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St. Charles Borromeo: Patron saint of stomach ailments, dieting — and obesity? #Catholic The Intercession of Charles Borromeo supported by the Virgin Mary dome fresco by Johann Michael Rottmayr in St. Charles’s Church, Austria. / Credit: godongphoto/Shutterstock CNA Staff, Nov 4, 2025 / 04:00 am (CNA). St. Charles Borromeo, whose feast day the Catholic Church celebrates Nov. 4, was a cardinal and a prominent teacher of the Catholic faith. He generously donated much of his considerable wealth to charity and sacrificed his own health to help plague victims at a time when many other authorities fled.And, despite what you might have heard, he probably wasn’t obese.Why does that matter? Well, because Charles is popularly invoked as a patron saint of stomach ailments and also of obesity and dieting. These patronages — and whether or not he was himself obese — are not mentioned in hagiographies of St. Charles, so it’s unclear how this particular association began. Charles was known for helping the poor in times of famine and for practicing self-mortification, and he was certainly not known to indulge in food to excess.Whether or not his invocation by dieters is appropriate, what is clear is that St. Charles Borromeo had a massive influence on the Church.Charles was born in 1538 near Milan. He was born wealthy — in fact, he was part of the famously rich and influential Medici family — but sought to use his wealth to benefit the Church rather than himself.Owing in part to his well-connected family, Charles soon assumed staggering responsibilities, serving as a papal diplomat and supervisor of major religious orders.Charles was a central figure in the Council of Trent (1545–1563), which among other things served as the Church’s official answer to the Protestant Reformation. Its twofold mission was to clarify Catholic doctrine against Protestant objections and reform the Church internally against many long-standing problems. As a papal representative, Charles participated in the council’s conclusion in 1563, when he was only 25, and was ordained a priest during the council. He also played a leading role in assembling its comprehensive summary, the Catechism of the Council of Trent.Charles’ uncle, Pope Pius IV, appointed him archbishop of Milan in 1563, and soon after he became a cardinal. He found his diocese in a state of disintegration, after two generations of virtually no local administration or leadership. Charles got straight to work establishing schools, seminaries, and centers for religious life. He constantly directed the work of restoration of ecclesiastical discipline and the education of the young, even down to minute details. He tried as much as possible to live a simple life and give to the poor whenever possible, and he practiced self-mortification.The clergy during this time were in many cases lax and careless, living scandalous lives, such that the people had grown to be equally negligent and sinful. While bishop of Milan, St. Charles oversaw many dramatic and effective reforms of the clergy, the liturgy, and of religious education. He encountered much opposition to those reforms, so much so that a group of disgruntled monks attempted to kill him, but he was miraculously unharmed when an assassin fired a gun straight at him while kneeling in prayer at an altar.He was very active in preaching and ministry and was famous for bringing back many lapsed Catholics to the Church. As a result, today he is honored as the patron saint of catechists and catechumens, people who teach and learn the faith. In fact, he was the founder of the Confraternity of Christian Doctrine, which systematically instructed children in the faith — the forerunner of the modern “Sunday school.”In 1571, the region where Charles was working suffered a severe famine, during which he worked tirelessly to help the starving, supporting at his own expense as many as 3,000 people daily for three months. At the same time, Charles himself suffered various ailments, including a low fever.A few years later, a plague struck Milan. Charles was convinced that the plague was sent as a chastisement for sin and sought to give himself all the more to prayer and to service to his people. He paid personal visits to plague-stricken houses to comfort those suffering, and as a spiritual penance, he walked in procession, barefoot, with a rope around his neck and a relic in his hand.At the end of 1584 Charles suffered a skin infection in one of his legs but still continued to travel to take care of his diocese. He died young at the age of 46 on Nov. 3, 1584, and was canonized 26 years later, in 1610.This story was first published on Nov. 4, 2022, and has been updated.
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St. Charles Borromeo: Patron saint of stomach ailments, dieting — and obesity? #Catholic The Intercession of Charles Borromeo supported by the Virgin Mary dome fresco by Johann Michael Rottmayr in St. Charles’s Church, Austria. / Credit: godongphoto/Shutterstock CNA Staff, Nov 4, 2025 / 04:00 am (CNA). St. Charles Borromeo, whose feast day the Catholic Church celebrates Nov. 4, was a cardinal and a prominent teacher of the Catholic faith. He generously donated much of his considerable wealth to charity and sacrificed his own health to help plague victims at a time when many other authorities fled.And, despite what you might have heard, he probably wasn’t obese.Why does that matter? Well, because Charles is popularly invoked as a patron saint of stomach ailments and also of obesity and dieting. These patronages — and whether or not he was himself obese — are not mentioned in hagiographies of St. Charles, so it’s unclear how this particular association began. Charles was known for helping the poor in times of famine and for practicing self-mortification, and he was certainly not known to indulge in food to excess.Whether or not his invocation by dieters is appropriate, what is clear is that St. Charles Borromeo had a massive influence on the Church.Charles was born in 1538 near Milan. He was born wealthy — in fact, he was part of the famously rich and influential Medici family — but sought to use his wealth to benefit the Church rather than himself.Owing in part to his well-connected family, Charles soon assumed staggering responsibilities, serving as a papal diplomat and supervisor of major religious orders.Charles was a central figure in the Council of Trent (1545–1563), which among other things served as the Church’s official answer to the Protestant Reformation. Its twofold mission was to clarify Catholic doctrine against Protestant objections and reform the Church internally against many long-standing problems. As a papal representative, Charles participated in the council’s conclusion in 1563, when he was only 25, and was ordained a priest during the council. He also played a leading role in assembling its comprehensive summary, the Catechism of the Council of Trent.Charles’ uncle, Pope Pius IV, appointed him archbishop of Milan in 1563, and soon after he became a cardinal. He found his diocese in a state of disintegration, after two generations of virtually no local administration or leadership. Charles got straight to work establishing schools, seminaries, and centers for religious life. He constantly directed the work of restoration of ecclesiastical discipline and the education of the young, even down to minute details. He tried as much as possible to live a simple life and give to the poor whenever possible, and he practiced self-mortification.The clergy during this time were in many cases lax and careless, living scandalous lives, such that the people had grown to be equally negligent and sinful. While bishop of Milan, St. Charles oversaw many dramatic and effective reforms of the clergy, the liturgy, and of religious education. He encountered much opposition to those reforms, so much so that a group of disgruntled monks attempted to kill him, but he was miraculously unharmed when an assassin fired a gun straight at him while kneeling in prayer at an altar.He was very active in preaching and ministry and was famous for bringing back many lapsed Catholics to the Church. As a result, today he is honored as the patron saint of catechists and catechumens, people who teach and learn the faith. In fact, he was the founder of the Confraternity of Christian Doctrine, which systematically instructed children in the faith — the forerunner of the modern “Sunday school.”In 1571, the region where Charles was working suffered a severe famine, during which he worked tirelessly to help the starving, supporting at his own expense as many as 3,000 people daily for three months. At the same time, Charles himself suffered various ailments, including a low fever.A few years later, a plague struck Milan. Charles was convinced that the plague was sent as a chastisement for sin and sought to give himself all the more to prayer and to service to his people. He paid personal visits to plague-stricken houses to comfort those suffering, and as a spiritual penance, he walked in procession, barefoot, with a rope around his neck and a relic in his hand.At the end of 1584 Charles suffered a skin infection in one of his legs but still continued to travel to take care of his diocese. He died young at the age of 46 on Nov. 3, 1584, and was canonized 26 years later, in 1610.This story was first published on Nov. 4, 2022, and has been updated.

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The Intercession of Charles Borromeo supported by the Virgin Mary dome fresco by Johann Michael Rottmayr in St. Charles’s Church, Austria. / Credit: godongphoto/Shutterstock

CNA Staff, Nov 4, 2025 / 04:00 am (CNA).

St. Charles Borromeo, whose feast day the Catholic Church celebrates Nov. 4, was a cardinal and a prominent teacher of the Catholic faith. He generously donated much of his considerable wealth to charity and sacrificed his own health to help plague victims at a time when many other authorities fled.

And, despite what you might have heard, he probably wasn’t obese.

Why does that matter? Well, because Charles is popularly invoked as a patron saint of stomach ailments and also of obesity and dieting. These patronages — and whether or not he was himself obese — are not mentioned in hagiographies of St. Charles, so it’s unclear how this particular association began. Charles was known for helping the poor in times of famine and for practicing self-mortification, and he was certainly not known to indulge in food to excess.

Whether or not his invocation by dieters is appropriate, what is clear is that St. Charles Borromeo had a massive influence on the Church.

Charles was born in 1538 near Milan. He was born wealthy — in fact, he was part of the famously rich and influential Medici family — but sought to use his wealth to benefit the Church rather than himself.

Owing in part to his well-connected family, Charles soon assumed staggering responsibilities, serving as a papal diplomat and supervisor of major religious orders.

Charles was a central figure in the Council of Trent (1545–1563), which among other things served as the Church’s official answer to the Protestant Reformation. Its twofold mission was to clarify Catholic doctrine against Protestant objections and reform the Church internally against many long-standing problems. As a papal representative, Charles participated in the council’s conclusion in 1563, when he was only 25, and was ordained a priest during the council. He also played a leading role in assembling its comprehensive summary, the Catechism of the Council of Trent.

Charles’ uncle, Pope Pius IV, appointed him archbishop of Milan in 1563, and soon after he became a cardinal. He found his diocese in a state of disintegration, after two generations of virtually no local administration or leadership. Charles got straight to work establishing schools, seminaries, and centers for religious life. He constantly directed the work of restoration of ecclesiastical discipline and the education of the young, even down to minute details. He tried as much as possible to live a simple life and give to the poor whenever possible, and he practiced self-mortification.

The clergy during this time were in many cases lax and careless, living scandalous lives, such that the people had grown to be equally negligent and sinful. While bishop of Milan, St. Charles oversaw many dramatic and effective reforms of the clergy, the liturgy, and of religious education. He encountered much opposition to those reforms, so much so that a group of disgruntled monks attempted to kill him, but he was miraculously unharmed when an assassin fired a gun straight at him while kneeling in prayer at an altar.

He was very active in preaching and ministry and was famous for bringing back many lapsed Catholics to the Church. As a result, today he is honored as the patron saint of catechists and catechumens, people who teach and learn the faith. In fact, he was the founder of the Confraternity of Christian Doctrine, which systematically instructed children in the faith — the forerunner of the modern “Sunday school.”

In 1571, the region where Charles was working suffered a severe famine, during which he worked tirelessly to help the starving, supporting at his own expense as many as 3,000 people daily for three months. At the same time, Charles himself suffered various ailments, including a low fever.

A few years later, a plague struck Milan. Charles was convinced that the plague was sent as a chastisement for sin and sought to give himself all the more to prayer and to service to his people. He paid personal visits to plague-stricken houses to comfort those suffering, and as a spiritual penance, he walked in procession, barefoot, with a rope around his neck and a relic in his hand.

At the end of 1584 Charles suffered a skin infection in one of his legs but still continued to travel to take care of his diocese. He died young at the age of 46 on Nov. 3, 1584, and was canonized 26 years later, in 1610.

This story was first published on Nov. 4, 2022, and has been updated.

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7 fascinating facts about St. Martin de Porres, the first Black saint of the Americas #Catholic St. Martin de Porres. / Credit: AnonymousUnknown author, Public domain, via Wikimedia Commons CNA Staff, Nov 3, 2025 / 04:00 am (CNA). On Nov. 3, the Catholic Church celebrates the feast of St. Martin de Porres, a Peruvian Dominican brother who lived a life of humble service and charity and became the first Black saint of the Americas.Here are seven fascinating facts about this inspiring saint:1. His father refused to acknowledge him. De Porres was born in Lima, Peru, in 1579. He was the son of a Spanish nobleman and former Panamanian Black slave. His father, Don Juan de Porres, refused to publicly acknowledge the boy as his own because Martin was Black, like his mother. Being biracial would prove challenging for Martin de Porres throughout his life. 2. He started practicing medicine before he was 13. De Porres served as an apprentice to a doctor, and before the age of 13 he began to learn the practice of medicine. He would eventually become a barber, which at the time performed minor medical and surgical procedures like pulling teeth or emptying abscesses. 3. He faced discrimination as a Dominican. De Porres entered the Dominican order in 1603. Becoming a Dominican brother proved to be challenging for de Porres because a Peruvian law at the time prevented people of mixed race from joining religious orders. Therefore, he lived with the community and did manual work, earning himself the nickname “the saint of the broom” for his diligence in cleaning the Dominicans’ quarters.Eventually he was allowed to enter the order, despite the law, and worked in the infirmary tending to the sick and among the impoverished of Peru. “I cure them, but God heals them,” de Porres would say when curing the sick. He also had the task of begging for alms that the community would use to clothe and feed the poor. He also established an orphanage and planted an orchard from which those in need could freely take a day’s supply of fruit. 4. He levitated and bilocated. De Porres was deeply prayerful, so much so that many of the brothers witnessed him levitating in intense prayer and embracing the crucified cross. De Porres reportedly also had the gift of bilocation, and some of his contemporaries said they encountered him in places as far off as Japan even as he remained in Lima. Some claimed he had appeared to them supernaturally behind locked doors or under otherwise impossible circumstances. 5. He refused to eat meat. De Porres loved animals. He refused to eat meat and ran a veterinary hospital for sick animals that seemed to seek out his help. Portrayals of the saint often include cats, dogs, and even the rats to whom he showed compassion.6. He is the patron saint of multiple manual labor occupations. De Porres was known for the various assignments he carried out and which earned him the title of patron saint of barbers, the sick, and street cleaners. On the 50th anniversary of St. Martin de Porres’ canonization, Father Juan Anguerri, director of the St. Martin de Porres Home for the Poor, said: “These are often thankless tasks, but yet through his humble service, St. Martin sent a message to revitalize these jobs.”7. He was canonized more than 300 years after his death. Martin de Porres died on Nov. 3, 1639, at age 60. He was canonized by Pope John XXIII on May 16, 1962. At his canonization Mass, John XXIII called him “Martin of Charity.”  This story was first published on Nov. 3, 2021, and has been updated.
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7 fascinating facts about St. Martin de Porres, the first Black saint of the Americas #Catholic St. Martin de Porres. / Credit: AnonymousUnknown author, Public domain, via Wikimedia Commons CNA Staff, Nov 3, 2025 / 04:00 am (CNA). On Nov. 3, the Catholic Church celebrates the feast of St. Martin de Porres, a Peruvian Dominican brother who lived a life of humble service and charity and became the first Black saint of the Americas.Here are seven fascinating facts about this inspiring saint:1. His father refused to acknowledge him. De Porres was born in Lima, Peru, in 1579. He was the son of a Spanish nobleman and former Panamanian Black slave. His father, Don Juan de Porres, refused to publicly acknowledge the boy as his own because Martin was Black, like his mother. Being biracial would prove challenging for Martin de Porres throughout his life. 2. He started practicing medicine before he was 13. De Porres served as an apprentice to a doctor, and before the age of 13 he began to learn the practice of medicine. He would eventually become a barber, which at the time performed minor medical and surgical procedures like pulling teeth or emptying abscesses. 3. He faced discrimination as a Dominican. De Porres entered the Dominican order in 1603. Becoming a Dominican brother proved to be challenging for de Porres because a Peruvian law at the time prevented people of mixed race from joining religious orders. Therefore, he lived with the community and did manual work, earning himself the nickname “the saint of the broom” for his diligence in cleaning the Dominicans’ quarters.Eventually he was allowed to enter the order, despite the law, and worked in the infirmary tending to the sick and among the impoverished of Peru. “I cure them, but God heals them,” de Porres would say when curing the sick. He also had the task of begging for alms that the community would use to clothe and feed the poor. He also established an orphanage and planted an orchard from which those in need could freely take a day’s supply of fruit. 4. He levitated and bilocated. De Porres was deeply prayerful, so much so that many of the brothers witnessed him levitating in intense prayer and embracing the crucified cross. De Porres reportedly also had the gift of bilocation, and some of his contemporaries said they encountered him in places as far off as Japan even as he remained in Lima. Some claimed he had appeared to them supernaturally behind locked doors or under otherwise impossible circumstances. 5. He refused to eat meat. De Porres loved animals. He refused to eat meat and ran a veterinary hospital for sick animals that seemed to seek out his help. Portrayals of the saint often include cats, dogs, and even the rats to whom he showed compassion.6. He is the patron saint of multiple manual labor occupations. De Porres was known for the various assignments he carried out and which earned him the title of patron saint of barbers, the sick, and street cleaners. On the 50th anniversary of St. Martin de Porres’ canonization, Father Juan Anguerri, director of the St. Martin de Porres Home for the Poor, said: “These are often thankless tasks, but yet through his humble service, St. Martin sent a message to revitalize these jobs.”7. He was canonized more than 300 years after his death. Martin de Porres died on Nov. 3, 1639, at age 60. He was canonized by Pope John XXIII on May 16, 1962. At his canonization Mass, John XXIII called him “Martin of Charity.”  This story was first published on Nov. 3, 2021, and has been updated.

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St. Martin de Porres. / Credit: AnonymousUnknown author, Public domain, via Wikimedia Commons

CNA Staff, Nov 3, 2025 / 04:00 am (CNA).

On Nov. 3, the Catholic Church celebrates the feast of St. Martin de Porres, a Peruvian Dominican brother who lived a life of humble service and charity and became the first Black saint of the Americas.

Here are seven fascinating facts about this inspiring saint:

1. His father refused to acknowledge him.

De Porres was born in Lima, Peru, in 1579. He was the son of a Spanish nobleman and former Panamanian Black slave. His father, Don Juan de Porres, refused to publicly acknowledge the boy as his own because Martin was Black, like his mother. Being biracial would prove challenging for Martin de Porres throughout his life. 

2. He started practicing medicine before he was 13.

De Porres served as an apprentice to a doctor, and before the age of 13 he began to learn the practice of medicine. He would eventually become a barber, which at the time performed minor medical and surgical procedures like pulling teeth or emptying abscesses. 

3. He faced discrimination as a Dominican.

De Porres entered the Dominican order in 1603. Becoming a Dominican brother proved to be challenging for de Porres because a Peruvian law at the time prevented people of mixed race from joining religious orders. Therefore, he lived with the community and did manual work, earning himself the nickname “the saint of the broom” for his diligence in cleaning the Dominicans’ quarters.

Eventually he was allowed to enter the order, despite the law, and worked in the infirmary tending to the sick and among the impoverished of Peru. “I cure them, but God heals them,” de Porres would say when curing the sick. He also had the task of begging for alms that the community would use to clothe and feed the poor. He also established an orphanage and planted an orchard from which those in need could freely take a day’s supply of fruit. 

4. He levitated and bilocated.

De Porres was deeply prayerful, so much so that many of the brothers witnessed him levitating in intense prayer and embracing the crucified cross. De Porres reportedly also had the gift of bilocation, and some of his contemporaries said they encountered him in places as far off as Japan even as he remained in Lima. Some claimed he had appeared to them supernaturally behind locked doors or under otherwise impossible circumstances. 

5. He refused to eat meat.

De Porres loved animals. He refused to eat meat and ran a veterinary hospital for sick animals that seemed to seek out his help. Portrayals of the saint often include cats, dogs, and even the rats to whom he showed compassion.

6. He is the patron saint of multiple manual labor occupations.

De Porres was known for the various assignments he carried out and which earned him the title of patron saint of barbers, the sick, and street cleaners. On the 50th anniversary of St. Martin de Porres’ canonization, Father Juan Anguerri, director of the St. Martin de Porres Home for the Poor, said: “These are often thankless tasks, but yet through his humble service, St. Martin sent a message to revitalize these jobs.”

7. He was canonized more than 300 years after his death.

Martin de Porres died on Nov. 3, 1639, at age 60. He was canonized by Pope John XXIII on May 16, 1962. At his canonization Mass, John XXIII called him “Martin of Charity.” 

This story was first published on Nov. 3, 2021, and has been updated.

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Killer, rapist of girl in Catholic church identified more than 60 years later #Catholic Authorities say the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, was identified in October 2025 as William Schrader, who died in 2002. / Credit: Courtesy of Buck's County District Attorney's Office CNA Staff, Oct 31, 2025 / 15:48 pm (CNA). Authorities announced this week that the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, has finally been identified as William Schrader, who died in 2002.The Bucks County Investigation Grand Jury found that Schrader is “definitively linked” to the murder “through the combination of decades-old evidence” and a recent breakthrough in the case, the district attorney’s office said in a statement.The breakthrough came last year when Pennsylvania State Police interviewed Schrader’s stepson, Robert Leblanc, in November 2024, who said Schrader “confessed to him on two separate occasions that he murdered a little girl in a Pennsylvania church.”Schrader allegedly told his stepson he lured Carol Ann inside the church, raped her and “had to kill the girl in Bristol to keep her from talking.”“We believe it may be the only rape and murder of a little girl in a church in the United States,” Bucks County D.A. Jennifer Schorn said at a news conference on Oct 29.In 1962, a witness reported seeing Schrader — who lived a block and a half from the church — outside the church around the time of the murder, and police initially questioned him, the D.A.’s office said. Schrader failed a polygraph test and lied to investigators about his alibi, saying he had been at work at the time of the murder. He also provided a pubic hair sample, authorities said. Knowing he was under investigation, Schrader fled Pennsylvania and moved to Florida and then Texas, eventually settling in Louisiana.The pubic hair was tested in 1993, and it showed “significant similarities” to hair found in Carol Ann’s hand, according to the DA. Of samples collected from 176 men over the years, 141 pubic hair samples were tested during the decadeslong investigation, and “all other individuals were eliminated,” officials said.The grand jury’s findings, detailed in a 53-page report approved this week by Judge Raymond McHugh, identified Schrader as an “absolute predator” whose criminal history included assaults with deadly weapons in multiple states.  According to the prosecutor, “Schrader’s life was marked by a pattern of violence and sexual violence, particularly against young, pre-pubescent, and adolescent females.”The grand jury found that Schrader also “sexually abused nearly every female child he lived with or had access to, including his own biological daughter and granddaughters.”He was convicted in 1985 in Louisiana for the death of 12-year-old Catherine Smith after he intentionally set fire to his own house, knowing she and her family were still inside.On Oct. 22, 1962, Carol Ann, an avid reader excited to check out the next book in a mystery series she was reading, was riding her bike to the Bristol Borough Free Library to meet her friends, according to the Bucks County District Attorney’s office. On her way, she had stopped to buy a soda and candy and was last seen alive outside of the doors to St. Mark’s Roman Catholic Church in Bristol, where she was raped and strangled to death. Authorities examine a bicycle after the murder of Carol Ann Dougherty in 1962. Credit: Courtesy of Buck’s County District Attorney’s Office.Her parents began to look for her when she did not return home for dinner. Her father found her body inside the church.Carol Ann’s sister, Kay Dougherty, speaking at Wednesday’s news conference, expressed her gratitude to Vincent Faragali, the Bristol police chief at the time of her sister’s murder, who kept a framed photograph of Carol Ann on his desk throughout his career to remind him of “a promise he made to seek justice for her.”She also thanked Faragali’s nephew, Mike Misanelli, a journalist who in 2024 produced a podcast that brought attention to the case. Doughterty said :“My parents both passed away without knowing on this earth who murdered their daughter. … After so many decades of unknowing, this finding finally brings closure and a truth to a wound that never healed.”“Our family lived without answers,” Dougherty said, crying, “and the uncertainty surrounding Carol’s death became a part of who we were, a shadow that touched every day of our lives.”“Though I know nothing can bring Carol back,” Dougherty said, “we can finally let her rest in peace knowing that her story has been told, her truth revealed, and her memory honored.”
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Killer, rapist of girl in Catholic church identified more than 60 years later #Catholic Authorities say the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, was identified in October 2025 as William Schrader, who died in 2002. / Credit: Courtesy of Buck's County District Attorney's Office CNA Staff, Oct 31, 2025 / 15:48 pm (CNA). Authorities announced this week that the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, has finally been identified as William Schrader, who died in 2002.The Bucks County Investigation Grand Jury found that Schrader is “definitively linked” to the murder “through the combination of decades-old evidence” and a recent breakthrough in the case, the district attorney’s office said in a statement.The breakthrough came last year when Pennsylvania State Police interviewed Schrader’s stepson, Robert Leblanc, in November 2024, who said Schrader “confessed to him on two separate occasions that he murdered a little girl in a Pennsylvania church.”Schrader allegedly told his stepson he lured Carol Ann inside the church, raped her and “had to kill the girl in Bristol to keep her from talking.”“We believe it may be the only rape and murder of a little girl in a church in the United States,” Bucks County D.A. Jennifer Schorn said at a news conference on Oct 29.In 1962, a witness reported seeing Schrader — who lived a block and a half from the church — outside the church around the time of the murder, and police initially questioned him, the D.A.’s office said. Schrader failed a polygraph test and lied to investigators about his alibi, saying he had been at work at the time of the murder. He also provided a pubic hair sample, authorities said. Knowing he was under investigation, Schrader fled Pennsylvania and moved to Florida and then Texas, eventually settling in Louisiana.The pubic hair was tested in 1993, and it showed “significant similarities” to hair found in Carol Ann’s hand, according to the DA. Of samples collected from 176 men over the years, 141 pubic hair samples were tested during the decadeslong investigation, and “all other individuals were eliminated,” officials said.The grand jury’s findings, detailed in a 53-page report approved this week by Judge Raymond McHugh, identified Schrader as an “absolute predator” whose criminal history included assaults with deadly weapons in multiple states.  According to the prosecutor, “Schrader’s life was marked by a pattern of violence and sexual violence, particularly against young, pre-pubescent, and adolescent females.”The grand jury found that Schrader also “sexually abused nearly every female child he lived with or had access to, including his own biological daughter and granddaughters.”He was convicted in 1985 in Louisiana for the death of 12-year-old Catherine Smith after he intentionally set fire to his own house, knowing she and her family were still inside.On Oct. 22, 1962, Carol Ann, an avid reader excited to check out the next book in a mystery series she was reading, was riding her bike to the Bristol Borough Free Library to meet her friends, according to the Bucks County District Attorney’s office. On her way, she had stopped to buy a soda and candy and was last seen alive outside of the doors to St. Mark’s Roman Catholic Church in Bristol, where she was raped and strangled to death. Authorities examine a bicycle after the murder of Carol Ann Dougherty in 1962. Credit: Courtesy of Buck’s County District Attorney’s Office.Her parents began to look for her when she did not return home for dinner. Her father found her body inside the church.Carol Ann’s sister, Kay Dougherty, speaking at Wednesday’s news conference, expressed her gratitude to Vincent Faragali, the Bristol police chief at the time of her sister’s murder, who kept a framed photograph of Carol Ann on his desk throughout his career to remind him of “a promise he made to seek justice for her.”She also thanked Faragali’s nephew, Mike Misanelli, a journalist who in 2024 produced a podcast that brought attention to the case. Doughterty said :“My parents both passed away without knowing on this earth who murdered their daughter. … After so many decades of unknowing, this finding finally brings closure and a truth to a wound that never healed.”“Our family lived without answers,” Dougherty said, crying, “and the uncertainty surrounding Carol’s death became a part of who we were, a shadow that touched every day of our lives.”“Though I know nothing can bring Carol back,” Dougherty said, “we can finally let her rest in peace knowing that her story has been told, her truth revealed, and her memory honored.”

unitedyam

Authorities say the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, was identified in October 2025 as William Schrader, who died in 2002. / Credit: Courtesy of Buck's County District Attorney's Office

CNA Staff, Oct 31, 2025 / 15:48 pm (CNA).

Authorities announced this week that the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, has finally been identified as William Schrader, who died in 2002.

The Bucks County Investigation Grand Jury found that Schrader is “definitively linked” to the murder “through the combination of decades-old evidence” and a recent breakthrough in the case, the district attorney’s office said in a statement.

The breakthrough came last year when Pennsylvania State Police interviewed Schrader’s stepson, Robert Leblanc, in November 2024, who said Schrader “confessed to him on two separate occasions that he murdered a little girl in a Pennsylvania church.”

Schrader allegedly told his stepson he lured Carol Ann inside the church, raped her and “had to kill the girl in Bristol to keep her from talking.”

“We believe it may be the only rape and murder of a little girl in a church in the United States,” Bucks County D.A. Jennifer Schorn said at a news conference on Oct 29.

In 1962, a witness reported seeing Schrader — who lived a block and a half from the church — outside the church around the time of the murder, and police initially questioned him, the D.A.’s office said. 

Schrader failed a polygraph test and lied to investigators about his alibi, saying he had been at work at the time of the murder. He also provided a pubic hair sample, authorities said. 

Knowing he was under investigation, Schrader fled Pennsylvania and moved to Florida and then Texas, eventually settling in Louisiana.

The pubic hair was tested in 1993, and it showed “significant similarities” to hair found in Carol Ann’s hand, according to the DA. Of samples collected from 176 men over the years, 141 pubic hair samples were tested during the decadeslong investigation, and “all other individuals were eliminated,” officials said.

The grand jury’s findings, detailed in a 53-page report approved this week by Judge Raymond McHugh, identified Schrader as an “absolute predator” whose criminal history included assaults with deadly weapons in multiple states.  

According to the prosecutor, “Schrader’s life was marked by a pattern of violence and sexual violence, particularly against young, pre-pubescent, and adolescent females.”

The grand jury found that Schrader also “sexually abused nearly every female child he lived with or had access to, including his own biological daughter and granddaughters.”

He was convicted in 1985 in Louisiana for the death of 12-year-old Catherine Smith after he intentionally set fire to his own house, knowing she and her family were still inside.

On Oct. 22, 1962, Carol Ann, an avid reader excited to check out the next book in a mystery series she was reading, was riding her bike to the Bristol Borough Free Library to meet her friends, according to the Bucks County District Attorney’s office. 

On her way, she had stopped to buy a soda and candy and was last seen alive outside of the doors to St. Mark’s Roman Catholic Church in Bristol, where she was raped and strangled to death. 

Authorities examine a bicycle after the murder of Carol Ann Dougherty in 1962. Credit: Courtesy of Buck's County District Attorney's Office.
Authorities examine a bicycle after the murder of Carol Ann Dougherty in 1962. Credit: Courtesy of Buck’s County District Attorney’s Office.

Her parents began to look for her when she did not return home for dinner. Her father found her body inside the church.

Carol Ann’s sister, Kay Dougherty, speaking at Wednesday’s news conference, expressed her gratitude to Vincent Faragali, the Bristol police chief at the time of her sister’s murder, who kept a framed photograph of Carol Ann on his desk throughout his career to remind him of “a promise he made to seek justice for her.”

She also thanked Faragali’s nephew, Mike Misanelli, a journalist who in 2024 produced a podcast that brought attention to the case. 

Doughterty said :“My parents both passed away without knowing on this earth who murdered their daughter. … After so many decades of unknowing, this finding finally brings closure and a truth to a wound that never healed.”

“Our family lived without answers,” Dougherty said, crying, “and the uncertainty surrounding Carol’s death became a part of who we were, a shadow that touched every day of our lives.”

“Though I know nothing can bring Carol back,” Dougherty said, “we can finally let her rest in peace knowing that her story has been told, her truth revealed, and her memory honored.”

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How the ‘baseball priest’ uses the sport to spread the Gospel #Catholic Father Burke Masters speaks to Veronica Dudo on "EWTN News Nightly" on Friday, Oct. 24, 2025 / Credit: EWTN News Washington, D.C. Newsroom, Oct 25, 2025 / 07:00 am (CNA). Father Burke Masters’ first dream was to be a major league baseball player, but after feeling a call from God to the priesthood he now uses the sport “to speak about Jesus and the Church.”“I played college baseball at Mississippi State University, and then played briefly in the minor leagues,” Masters said. “That was my dream to be a major league baseball player, but that didn’t work out.”“God eventually called me to be a priest,” Masters said in an Oct. 24 interview with “EWTN News Nightly.” He added: “It really wasn’t what I wanted, but it was this persistent and gentle call from the Lord.”“I went to seminary fully thinking I would go … not like it, and then go back to my plans,” Masters said. “Yet when I got to seminary I just felt this overwhelming peace, and that’s one of the fruits of the Holy Spirit.”Masters was ordained in 2002, serving as priest in Illinois. Eventually though, baseball did become a part of his career when he was named the chaplain of the Chicago Cubs in 2013. “God brought baseball back into my life in a way that I never expected,” Masters said. “Since then, people have called me the ‘baseball priest,’ because I love to connect faith with sports.”While Masters’ “full-time job” was as a pastor in the Diocese of Joliet, he attended all the Cubs’ home games. As the “baseball priest,” Masters was chaplain when they won the World Series in 2016.“One of my big messages to the players then and to the players now would be: ‘Just remember your identity, you’re beloved sons of God. Your identity is not in the sport of baseball.’ And what I find that helps players … relax to say: ‘Yes, this is a big game. Millions of people are watching, but in the end, it’s still just a game. And life goes on,’” he said.Connecting faith and sportsIn 2023, Masters published a book, “A Grand Slam for God: A Journey from Baseball Star to Catholic Priest.” He wrote about his childhood outside of Chicago, his success in baseball, his conversion to Catholicism, and his acceptance of his vocation.His story discusses his doubts and personal loss, and how he learned to embrace his identity not as an athlete but as a son of God and spiritual leader. “Baseball taught me a lot of things, among them, discipline, hard work, and how to work with people of a lot of different backgrounds,” Masters said. “I find that to be so helpful in my life as a priest, as a vocation director, as a pastor, that I try to invest a lot of time in my spiritual life.”“Also, baseball has given me a way to … reach people who are not close to God at the moment by bringing stories about baseball and my sports background,” Masters said. “It gives me an opening to speak about Jesus and the Church. It’s just been a great gift.”In homilies, Masters said he will “bring up the sport of baseball.” He added: “I can see some of the people who love the sport perk up and then can bring the Gospel message to them more easily.”Ahead of the 2025 World Series on Oct. 24, Masters shared with EWTN his predictions for the outcome. He said: “If I go off my head, the Dodgers will win, but I love pulling for the underdog. So my heart is going with the Toronto Blue Jays.”
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How the ‘baseball priest’ uses the sport to spread the Gospel #Catholic Father Burke Masters speaks to Veronica Dudo on "EWTN News Nightly" on Friday, Oct. 24, 2025 / Credit: EWTN News Washington, D.C. Newsroom, Oct 25, 2025 / 07:00 am (CNA). Father Burke Masters’ first dream was to be a major league baseball player, but after feeling a call from God to the priesthood he now uses the sport “to speak about Jesus and the Church.”“I played college baseball at Mississippi State University, and then played briefly in the minor leagues,” Masters said. “That was my dream to be a major league baseball player, but that didn’t work out.”“God eventually called me to be a priest,” Masters said in an Oct. 24 interview with “EWTN News Nightly.” He added: “It really wasn’t what I wanted, but it was this persistent and gentle call from the Lord.”“I went to seminary fully thinking I would go … not like it, and then go back to my plans,” Masters said. “Yet when I got to seminary I just felt this overwhelming peace, and that’s one of the fruits of the Holy Spirit.”Masters was ordained in 2002, serving as priest in Illinois. Eventually though, baseball did become a part of his career when he was named the chaplain of the Chicago Cubs in 2013. “God brought baseball back into my life in a way that I never expected,” Masters said. “Since then, people have called me the ‘baseball priest,’ because I love to connect faith with sports.”While Masters’ “full-time job” was as a pastor in the Diocese of Joliet, he attended all the Cubs’ home games. As the “baseball priest,” Masters was chaplain when they won the World Series in 2016.“One of my big messages to the players then and to the players now would be: ‘Just remember your identity, you’re beloved sons of God. Your identity is not in the sport of baseball.’ And what I find that helps players … relax to say: ‘Yes, this is a big game. Millions of people are watching, but in the end, it’s still just a game. And life goes on,’” he said.Connecting faith and sportsIn 2023, Masters published a book, “A Grand Slam for God: A Journey from Baseball Star to Catholic Priest.” He wrote about his childhood outside of Chicago, his success in baseball, his conversion to Catholicism, and his acceptance of his vocation.His story discusses his doubts and personal loss, and how he learned to embrace his identity not as an athlete but as a son of God and spiritual leader. “Baseball taught me a lot of things, among them, discipline, hard work, and how to work with people of a lot of different backgrounds,” Masters said. “I find that to be so helpful in my life as a priest, as a vocation director, as a pastor, that I try to invest a lot of time in my spiritual life.”“Also, baseball has given me a way to … reach people who are not close to God at the moment by bringing stories about baseball and my sports background,” Masters said. “It gives me an opening to speak about Jesus and the Church. It’s just been a great gift.”In homilies, Masters said he will “bring up the sport of baseball.” He added: “I can see some of the people who love the sport perk up and then can bring the Gospel message to them more easily.”Ahead of the 2025 World Series on Oct. 24, Masters shared with EWTN his predictions for the outcome. He said: “If I go off my head, the Dodgers will win, but I love pulling for the underdog. So my heart is going with the Toronto Blue Jays.”

unitedyam

Father Burke Masters speaks to Veronica Dudo on "EWTN News Nightly" on Friday, Oct. 24, 2025 / Credit: EWTN News

Washington, D.C. Newsroom, Oct 25, 2025 / 07:00 am (CNA).

Father Burke Masters’ first dream was to be a major league baseball player, but after feeling a call from God to the priesthood he now uses the sport “to speak about Jesus and the Church.”

“I played college baseball at Mississippi State University, and then played briefly in the minor leagues,” Masters said. “That was my dream to be a major league baseball player, but that didn’t work out.”

“God eventually called me to be a priest,” Masters said in an Oct. 24 interview with “EWTN News Nightly.” He added: “It really wasn’t what I wanted, but it was this persistent and gentle call from the Lord.”

“I went to seminary fully thinking I would go … not like it, and then go back to my plans,” Masters said. “Yet when I got to seminary I just felt this overwhelming peace, and that’s one of the fruits of the Holy Spirit.”

Masters was ordained in 2002, serving as priest in Illinois. Eventually though, baseball did become a part of his career when he was named the chaplain of the Chicago Cubs in 2013.

“God brought baseball back into my life in a way that I never expected,” Masters said. “Since then, people have called me the ‘baseball priest,’ because I love to connect faith with sports.”

While Masters’ “full-time job” was as a pastor in the Diocese of Joliet, he attended all the Cubs’ home games. As the “baseball priest,” Masters was chaplain when they won the World Series in 2016.

“One of my big messages to the players then and to the players now would be: ‘Just remember your identity, you’re beloved sons of God. Your identity is not in the sport of baseball.’ And what I find that helps players … relax to say: ‘Yes, this is a big game. Millions of people are watching, but in the end, it’s still just a game. And life goes on,’” he said.

Connecting faith and sports

In 2023, Masters published a book, “A Grand Slam for God: A Journey from Baseball Star to Catholic Priest.” He wrote about his childhood outside of Chicago, his success in baseball, his conversion to Catholicism, and his acceptance of his vocation.

His story discusses his doubts and personal loss, and how he learned to embrace his identity not as an athlete but as a son of God and spiritual leader. 

“Baseball taught me a lot of things, among them, discipline, hard work, and how to work with people of a lot of different backgrounds,” Masters said. “I find that to be so helpful in my life as a priest, as a vocation director, as a pastor, that I try to invest a lot of time in my spiritual life.”

“Also, baseball has given me a way to … reach people who are not close to God at the moment by bringing stories about baseball and my sports background,” Masters said. “It gives me an opening to speak about Jesus and the Church. It’s just been a great gift.”

In homilies, Masters said he will “bring up the sport of baseball.” He added: “I can see some of the people who love the sport perk up and then can bring the Gospel message to them more easily.”

Ahead of the 2025 World Series on Oct. 24, Masters shared with EWTN his predictions for the outcome. He said: “If I go off my head, the Dodgers will win, but I love pulling for the underdog. So my heart is going with the Toronto Blue Jays.”

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Prayers answered: Annunciation shooting survivor Sophia Forchas finally comes home #Catholic Annunciation School shooting survivor Sophia Forchas in a photo before the incident and then posing with neurosurgeon Dr. Walt Galicich at Gillette Children’s Hospital in Minneapolis on a very happy day as she goes home to be with her family on Oct. 23, 2025. / Credit: Photo courtesy of the Forchas family National Catholic Register, Oct 24, 2025 / 12:02 pm (CNA). Twelve-year-old Sophia Forchas is finally home after spending 57 days in the hospital with severe injuries sustained from the deadly shooting on Aug. 27 at Annunciation Catholic Church in Minneapolis during the first school Mass of the year that claimed the lives of two students. Sophia received a fond farewell outside the hospital on Oct. 23. In a statement posted to the family’s GoFundMe page, Sophia’s parents, Tom and Amy Forchas, wrote: “Today marks one of the most extraordinary days of our lives! Our beloved daughter, Sophia, is coming home!!”Speaking with gratitude for the team of doctors that worked diligently to save their daughter, the couple wrote: “We thank you from the depths of our hearts. We will never forget your world-class care that sustained her. Your commitment carried us through.”Sophia still has a long road ahead with outpatient therapy, but her parents said “our hearts are filled with indescribable joy as we witness her speech improving daily, her personality shining through once more, and her ability to walk, swim, and even dribble a basketball. Each step she takes is a living testament to the boundless grace of God and the miraculous power of prayer.”Archbishop Bernard Hebda of the Archdiocese of St. Paul and Minneapolis told the National Catholic Register, CNA’s sister news partner: “I celebrate with the Annunciation community the return to home of Sophia Forchas. It was very moving that she was able to join us last evening for the daily 9:00 rosary outside of the Church. She and her father thanked the community for the many prayers that they have received throughout the time that Sophia had been in the hospital and at the rehabilitation center. Please join me in continuing to pray for the ongoing recovery of all of those affected by the tragedy at Annunciation, and especially for the families and loved ones of Harper Moyski and Fletcher Merkel.”In a news conference Sept. 5, neurosurgeon Dr. Walt Galicich of Hennepin County Medical Center told reporters that in treating Sophia’s injuries he would attempt to “go through the normal brain to get there” and potentially cause more damage. Given the pressure in her brain, Sophia’s survival was extremely low.The neurosurgeon led a team in performing a decompressive craniectomy, which removed the left half of her skull to allow the pressure in her brain to be relieved.“If you had told me at this juncture that, 10 days later, we’d be standing here with any ray of hope, I would have said, ‘It would take a miracle,’” Galicich said tearfully to reporters back in September.Sophia Forchas smiles with her family and neurosurgeon Dr. Walt Galicich on Oct. 23, 2025. Credit: Photo courtesy of the Forchas familySophia’s mother, who works as a pediatric nurse in the critical care unit at the hospital where the victims were taken, had no idea that it was her children’s school that had been attacked that fateful day. She initially had no idea that one of the three patients was her own daughter.Sophia’s younger brother also witnessed the school shooting that day; by the grace of God, he was left unscathed, though he is still suffering from the trauma, given the horrific event and his sister’s dire injuries.After Sophia’s 57-day stint in the hospital, Galicich gave his young patient a big hug as she walked out of the Hennepin County Medical Center to cheers and applause from her family and classmates. Even the city’s police chief was present, taking her on a ride through the city in a stretch limo to mark the occasion. Speaking to The Minneapolis Star Tribune, Police Chief Brian O’Hara called Sophia’s homecoming “nothing short of a miracle.”Sophia Forchas smiles alongside Police Chief Brian O’Hara, other police officers, and her family on Oct. 23, 2025. Credit: Photo courtesy of the Forchas familyEcstatic parents Tom and Amy also noted how crucial prayer was in their daughter’s healing, writing in their statement: “Those prayers came from family, friends, and countless souls around the world; many of whom have never met Sophia, yet lifted her spirit with unconditional love. Your prayers have been a wellspring of comfort, hope, and healing for our entire family. We are certain that God heard every single one.”The Forchases expressed condolences to the families who lost their children during the shooting, saying: “We continue to pray for those whose lives were tragically lost on that heartbreaking day. May their memory be eternal.”“We also hold close those who were injured and bear lasting scars, and the families and loved ones forever changed,” the Forchases continued. “May God grant healing, consolation, and his peace to all who grieve. To those whose hearts are hardened in despair, may the grace of the all-Holy Spirit soften them. We pray that the Trinity fill the world with compassion and love.”This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.
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Prayers answered: Annunciation shooting survivor Sophia Forchas finally comes home #Catholic Annunciation School shooting survivor Sophia Forchas in a photo before the incident and then posing with neurosurgeon Dr. Walt Galicich at Gillette Children’s Hospital in Minneapolis on a very happy day as she goes home to be with her family on Oct. 23, 2025. / Credit: Photo courtesy of the Forchas family National Catholic Register, Oct 24, 2025 / 12:02 pm (CNA). Twelve-year-old Sophia Forchas is finally home after spending 57 days in the hospital with severe injuries sustained from the deadly shooting on Aug. 27 at Annunciation Catholic Church in Minneapolis during the first school Mass of the year that claimed the lives of two students. Sophia received a fond farewell outside the hospital on Oct. 23. In a statement posted to the family’s GoFundMe page, Sophia’s parents, Tom and Amy Forchas, wrote: “Today marks one of the most extraordinary days of our lives! Our beloved daughter, Sophia, is coming home!!”Speaking with gratitude for the team of doctors that worked diligently to save their daughter, the couple wrote: “We thank you from the depths of our hearts. We will never forget your world-class care that sustained her. Your commitment carried us through.”Sophia still has a long road ahead with outpatient therapy, but her parents said “our hearts are filled with indescribable joy as we witness her speech improving daily, her personality shining through once more, and her ability to walk, swim, and even dribble a basketball. Each step she takes is a living testament to the boundless grace of God and the miraculous power of prayer.”Archbishop Bernard Hebda of the Archdiocese of St. Paul and Minneapolis told the National Catholic Register, CNA’s sister news partner: “I celebrate with the Annunciation community the return to home of Sophia Forchas. It was very moving that she was able to join us last evening for the daily 9:00 rosary outside of the Church. She and her father thanked the community for the many prayers that they have received throughout the time that Sophia had been in the hospital and at the rehabilitation center. Please join me in continuing to pray for the ongoing recovery of all of those affected by the tragedy at Annunciation, and especially for the families and loved ones of Harper Moyski and Fletcher Merkel.”In a news conference Sept. 5, neurosurgeon Dr. Walt Galicich of Hennepin County Medical Center told reporters that in treating Sophia’s injuries he would attempt to “go through the normal brain to get there” and potentially cause more damage. Given the pressure in her brain, Sophia’s survival was extremely low.The neurosurgeon led a team in performing a decompressive craniectomy, which removed the left half of her skull to allow the pressure in her brain to be relieved.“If you had told me at this juncture that, 10 days later, we’d be standing here with any ray of hope, I would have said, ‘It would take a miracle,’” Galicich said tearfully to reporters back in September.Sophia Forchas smiles with her family and neurosurgeon Dr. Walt Galicich on Oct. 23, 2025. Credit: Photo courtesy of the Forchas familySophia’s mother, who works as a pediatric nurse in the critical care unit at the hospital where the victims were taken, had no idea that it was her children’s school that had been attacked that fateful day. She initially had no idea that one of the three patients was her own daughter.Sophia’s younger brother also witnessed the school shooting that day; by the grace of God, he was left unscathed, though he is still suffering from the trauma, given the horrific event and his sister’s dire injuries.After Sophia’s 57-day stint in the hospital, Galicich gave his young patient a big hug as she walked out of the Hennepin County Medical Center to cheers and applause from her family and classmates. Even the city’s police chief was present, taking her on a ride through the city in a stretch limo to mark the occasion. Speaking to The Minneapolis Star Tribune, Police Chief Brian O’Hara called Sophia’s homecoming “nothing short of a miracle.”Sophia Forchas smiles alongside Police Chief Brian O’Hara, other police officers, and her family on Oct. 23, 2025. Credit: Photo courtesy of the Forchas familyEcstatic parents Tom and Amy also noted how crucial prayer was in their daughter’s healing, writing in their statement: “Those prayers came from family, friends, and countless souls around the world; many of whom have never met Sophia, yet lifted her spirit with unconditional love. Your prayers have been a wellspring of comfort, hope, and healing for our entire family. We are certain that God heard every single one.”The Forchases expressed condolences to the families who lost their children during the shooting, saying: “We continue to pray for those whose lives were tragically lost on that heartbreaking day. May their memory be eternal.”“We also hold close those who were injured and bear lasting scars, and the families and loved ones forever changed,” the Forchases continued. “May God grant healing, consolation, and his peace to all who grieve. To those whose hearts are hardened in despair, may the grace of the all-Holy Spirit soften them. We pray that the Trinity fill the world with compassion and love.”This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

unitedyam

Annunciation School shooting survivor Sophia Forchas in a photo before the incident and then posing with neurosurgeon Dr. Walt Galicich at Gillette Children’s Hospital in Minneapolis on a very happy day as she goes home to be with her family on Oct. 23, 2025. / Credit: Photo courtesy of the Forchas family

National Catholic Register, Oct 24, 2025 / 12:02 pm (CNA).

Twelve-year-old Sophia Forchas is finally home after spending 57 days in the hospital with severe injuries sustained from the deadly shooting on Aug. 27 at Annunciation Catholic Church in Minneapolis during the first school Mass of the year that claimed the lives of two students. 

Sophia received a fond farewell outside the hospital on Oct. 23. 

In a statement posted to the family’s GoFundMe page, Sophia’s parents, Tom and Amy Forchas, wrote: “Today marks one of the most extraordinary days of our lives! Our beloved daughter, Sophia, is coming home!!”

Speaking with gratitude for the team of doctors that worked diligently to save their daughter, the couple wrote: “We thank you from the depths of our hearts. We will never forget your world-class care that sustained her. Your commitment carried us through.”

Sophia still has a long road ahead with outpatient therapy, but her parents said “our hearts are filled with indescribable joy as we witness her speech improving daily, her personality shining through once more, and her ability to walk, swim, and even dribble a basketball. Each step she takes is a living testament to the boundless grace of God and the miraculous power of prayer.”

Archbishop Bernard Hebda of the Archdiocese of St. Paul and Minneapolis told the National Catholic Register, CNA’s sister news partner: “I celebrate with the Annunciation community the return to home of Sophia Forchas. It was very moving that she was able to join us last evening for the daily 9:00 rosary outside of the Church. She and her father thanked the community for the many prayers that they have received throughout the time that Sophia had been in the hospital and at the rehabilitation center. Please join me in continuing to pray for the ongoing recovery of all of those affected by the tragedy at Annunciation, and especially for the families and loved ones of Harper Moyski and Fletcher Merkel.”

In a news conference Sept. 5, neurosurgeon Dr. Walt Galicich of Hennepin County Medical Center told reporters that in treating Sophia’s injuries he would attempt to “go through the normal brain to get there” and potentially cause more damage. Given the pressure in her brain, Sophia’s survival was extremely low.

The neurosurgeon led a team in performing a decompressive craniectomy, which removed the left half of her skull to allow the pressure in her brain to be relieved.

“If you had told me at this juncture that, 10 days later, we’d be standing here with any ray of hope, I would have said, ‘It would take a miracle,’” Galicich said tearfully to reporters back in September.

Sophia Forchas smiles with her family and neurosurgeon Dr. Walt Galicich on Oct. 23, 2025. Credit: Photo courtesy of the Forchas family
Sophia Forchas smiles with her family and neurosurgeon Dr. Walt Galicich on Oct. 23, 2025. Credit: Photo courtesy of the Forchas family

Sophia’s mother, who works as a pediatric nurse in the critical care unit at the hospital where the victims were taken, had no idea that it was her children’s school that had been attacked that fateful day. She initially had no idea that one of the three patients was her own daughter.

Sophia’s younger brother also witnessed the school shooting that day; by the grace of God, he was left unscathed, though he is still suffering from the trauma, given the horrific event and his sister’s dire injuries.

After Sophia’s 57-day stint in the hospital, Galicich gave his young patient a big hug as she walked out of the Hennepin County Medical Center to cheers and applause from her family and classmates. Even the city’s police chief was present, taking her on a ride through the city in a stretch limo to mark the occasion. 

Speaking to The Minneapolis Star Tribune, Police Chief Brian O’Hara called Sophia’s homecoming “nothing short of a miracle.”

Sophia Forchas smiles alongside Police Chief Brian O’Hara, other police officers, and her family on Oct. 23, 2025. Credit: Photo courtesy of the Forchas family
Sophia Forchas smiles alongside Police Chief Brian O’Hara, other police officers, and her family on Oct. 23, 2025. Credit: Photo courtesy of the Forchas family

Ecstatic parents Tom and Amy also noted how crucial prayer was in their daughter’s healing, writing in their statement: “Those prayers came from family, friends, and countless souls around the world; many of whom have never met Sophia, yet lifted her spirit with unconditional love. Your prayers have been a wellspring of comfort, hope, and healing for our entire family. We are certain that God heard every single one.”

The Forchases expressed condolences to the families who lost their children during the shooting, saying: “We continue to pray for those whose lives were tragically lost on that heartbreaking day. May their memory be eternal.”

“We also hold close those who were injured and bear lasting scars, and the families and loved ones forever changed,” the Forchases continued. “May God grant healing, consolation, and his peace to all who grieve. To those whose hearts are hardened in despair, may the grace of the all-Holy Spirit soften them. We pray that the Trinity fill the world with compassion and love.”

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

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State-level religious freedom protections grow in recent years #Catholic Thirty states have adopted some version of the Religious Freedom Restoration Act (RFRA) first signed into law by President Bill Clinton in 1993. / Credit: Leigh Prather/Shutterstock Washington, D.C. Newsroom, Oct 21, 2025 / 17:56 pm (CNA). Protections for religious freedom in the U.S. have grown in recent years with multiple states adopting laws to strengthen the constitutional right to freely exercise one’s religion.As of 2025, 30 states have adopted a version of the federal Religious Freedom Restoration Act (RFRA) or similar legislative protection for religious freedom. The most recent states to adopt those protections for state-level laws were Georgia and Wyoming in 2025 and Iowa, Utah, and Nebraska in 2024. West Virginia and North Dakota adopted them in 2023 and South Dakota and Montana did the same in 2021.RFRA was first adopted in 1993, when then-President Bill Clinton signed it into law to expand religious freedom protections. Under the law, the federal government cannot “substantially burden” the free exercise of religion unless there is a “compelling government interest” and it is carried out in the “least restrictive” means possible.Congress passed the law in response to the 1990 Supreme Court decision in Employment Division v. Smith, which asserted that the First Amendment was not violated as long as a law was “neutral and generally applicable.” The law was intended to provide a stronger safeguard for the free exercise of religion than what was provided by the highest court. Bipartisan consensus gone, but opposition weakeningWhen RFRA was adopted at the federal level in the 1990s, the protections had overwhelming bipartisan support. In the 2010s, that bipartisan consensus waned as most Democrats voiced opposition to the protections.Tim Schultz, the president of the 1st Amendment Partnership, told CNA that in 2013, two states adopted RFRA with nearly unanimous support from Republicans and about two-thirds support from Democrats. However, the law became more divisive after the 2014 Supreme Court ruling in favor of exempting Hobby Lobby from a mandate to provide abortifacient drugs based on RFRA.“That [bipartisan support] seems like a million years ago,” Schultz said. “Now I would say Republican support is about the same as it was then. Democratic support is under 5%.”Although Schultz did not express optimism that bipartisan support could return any time soon, he credited some cultural shifts for the strong success in Republican-leaning states over the past four years.From 2014 through 2020, he said business groups and LGBT groups “were working together very strongly … in opposition to religious freedom bills” because they saw them as threats to certain anti-discrimination laws related to workplace policies from religious employers.However, post-2020, he said, “the politics of RFRA are far more favorable,” and he noted there has been “far less opposition from business groups.”One reason for this change, according to Schultz, was the widely-published story of NCAA championship swimmer Lia Thomas, a biologically male swimmer who identified as a transgender woman and competed in women’s sports. This led polling to “change on every issue related to LGBT,” he noted.Another reason, he argued, was the response to transgender-related policies by Target and the Bud Light ads, which led to “consumer anger at both of them.” He noted the money lost by the corporations “made business groups say ‘we are not going to have the same posture.’”In spite of the partisanship that fuels the current debate, Schultz noted RFRA has been used to defend religious freedom on a wide range of issues, some of which have pleased conservatives and others that have pleased progressives.Although RFRA has been used to defend religious freedom on issues related to contraception, abortion, gender, and sexuality, it has also been used to defend religious organizations that provide services for migrants. “[RFRA is] not politically predictable,” Schultz said.
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State-level religious freedom protections grow in recent years #Catholic Thirty states have adopted some version of the Religious Freedom Restoration Act (RFRA) first signed into law by President Bill Clinton in 1993. / Credit: Leigh Prather/Shutterstock Washington, D.C. Newsroom, Oct 21, 2025 / 17:56 pm (CNA). Protections for religious freedom in the U.S. have grown in recent years with multiple states adopting laws to strengthen the constitutional right to freely exercise one’s religion.As of 2025, 30 states have adopted a version of the federal Religious Freedom Restoration Act (RFRA) or similar legislative protection for religious freedom. The most recent states to adopt those protections for state-level laws were Georgia and Wyoming in 2025 and Iowa, Utah, and Nebraska in 2024. West Virginia and North Dakota adopted them in 2023 and South Dakota and Montana did the same in 2021.RFRA was first adopted in 1993, when then-President Bill Clinton signed it into law to expand religious freedom protections. Under the law, the federal government cannot “substantially burden” the free exercise of religion unless there is a “compelling government interest” and it is carried out in the “least restrictive” means possible.Congress passed the law in response to the 1990 Supreme Court decision in Employment Division v. Smith, which asserted that the First Amendment was not violated as long as a law was “neutral and generally applicable.” The law was intended to provide a stronger safeguard for the free exercise of religion than what was provided by the highest court. Bipartisan consensus gone, but opposition weakeningWhen RFRA was adopted at the federal level in the 1990s, the protections had overwhelming bipartisan support. In the 2010s, that bipartisan consensus waned as most Democrats voiced opposition to the protections.Tim Schultz, the president of the 1st Amendment Partnership, told CNA that in 2013, two states adopted RFRA with nearly unanimous support from Republicans and about two-thirds support from Democrats. However, the law became more divisive after the 2014 Supreme Court ruling in favor of exempting Hobby Lobby from a mandate to provide abortifacient drugs based on RFRA.“That [bipartisan support] seems like a million years ago,” Schultz said. “Now I would say Republican support is about the same as it was then. Democratic support is under 5%.”Although Schultz did not express optimism that bipartisan support could return any time soon, he credited some cultural shifts for the strong success in Republican-leaning states over the past four years.From 2014 through 2020, he said business groups and LGBT groups “were working together very strongly … in opposition to religious freedom bills” because they saw them as threats to certain anti-discrimination laws related to workplace policies from religious employers.However, post-2020, he said, “the politics of RFRA are far more favorable,” and he noted there has been “far less opposition from business groups.”One reason for this change, according to Schultz, was the widely-published story of NCAA championship swimmer Lia Thomas, a biologically male swimmer who identified as a transgender woman and competed in women’s sports. This led polling to “change on every issue related to LGBT,” he noted.Another reason, he argued, was the response to transgender-related policies by Target and the Bud Light ads, which led to “consumer anger at both of them.” He noted the money lost by the corporations “made business groups say ‘we are not going to have the same posture.’”In spite of the partisanship that fuels the current debate, Schultz noted RFRA has been used to defend religious freedom on a wide range of issues, some of which have pleased conservatives and others that have pleased progressives.Although RFRA has been used to defend religious freedom on issues related to contraception, abortion, gender, and sexuality, it has also been used to defend religious organizations that provide services for migrants. “[RFRA is] not politically predictable,” Schultz said.

unitedyam

Thirty states have adopted some version of the Religious Freedom Restoration Act (RFRA) first signed into law by President Bill Clinton in 1993. / Credit: Leigh Prather/Shutterstock

Washington, D.C. Newsroom, Oct 21, 2025 / 17:56 pm (CNA).

Protections for religious freedom in the U.S. have grown in recent years with multiple states adopting laws to strengthen the constitutional right to freely exercise one’s religion.

As of 2025, 30 states have adopted a version of the federal Religious Freedom Restoration Act (RFRA) or similar legislative protection for religious freedom. 

The most recent states to adopt those protections for state-level laws were Georgia and Wyoming in 2025 and Iowa, Utah, and Nebraska in 2024. West Virginia and North Dakota adopted them in 2023 and South Dakota and Montana did the same in 2021.

RFRA was first adopted in 1993, when then-President Bill Clinton signed it into law to expand religious freedom protections. Under the law, the federal government cannot “substantially burden” the free exercise of religion unless there is a “compelling government interest” and it is carried out in the “least restrictive” means possible.

Congress passed the law in response to the 1990 Supreme Court decision in Employment Division v. Smith, which asserted that the First Amendment was not violated as long as a law was “neutral and generally applicable.” The law was intended to provide a stronger safeguard for the free exercise of religion than what was provided by the highest court. 

Bipartisan consensus gone, but opposition weakening

When RFRA was adopted at the federal level in the 1990s, the protections had overwhelming bipartisan support. In the 2010s, that bipartisan consensus waned as most Democrats voiced opposition to the protections.

Tim Schultz, the president of the 1st Amendment Partnership, told CNA that in 2013, two states adopted RFRA with nearly unanimous support from Republicans and about two-thirds support from Democrats. However, the law became more divisive after the 2014 Supreme Court ruling in favor of exempting Hobby Lobby from a mandate to provide abortifacient drugs based on RFRA.

“That [bipartisan support] seems like a million years ago,” Schultz said. “Now I would say Republican support is about the same as it was then. Democratic support is under 5%.”

Although Schultz did not express optimism that bipartisan support could return any time soon, he credited some cultural shifts for the strong success in Republican-leaning states over the past four years.

From 2014 through 2020, he said business groups and LGBT groups “were working together very strongly … in opposition to religious freedom bills” because they saw them as threats to certain anti-discrimination laws related to workplace policies from religious employers.

However, post-2020, he said, “the politics of RFRA are far more favorable,” and he noted there has been “far less opposition from business groups.”

One reason for this change, according to Schultz, was the widely-published story of NCAA championship swimmer Lia Thomas, a biologically male swimmer who identified as a transgender woman and competed in women’s sports. This led polling to “change on every issue related to LGBT,” he noted.

Another reason, he argued, was the response to transgender-related policies by Target and the Bud Light ads, which led to “consumer anger at both of them.” He noted the money lost by the corporations “made business groups say ‘we are not going to have the same posture.’”

In spite of the partisanship that fuels the current debate, Schultz noted RFRA has been used to defend religious freedom on a wide range of issues, some of which have pleased conservatives and others that have pleased progressives.

Although RFRA has been used to defend religious freedom on issues related to contraception, abortion, gender, and sexuality, it has also been used to defend religious organizations that provide services for migrants. 

“[RFRA is] not politically predictable,” Schultz said.

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Judge rules against saints’ statues on Massachusetts government building #Catholic Statues of St. Florian (at left) and St. Michael the Archangel (at right) are currently barred from appearing on the planned public safety building of Quincy, Massachusetts. / Credit: Courtesy of Office of Mayor Thomas Koch Boston, Massachusetts, Oct 16, 2025 / 12:18 pm (CNA). A Massachusetts trial court judge has issued an order blocking the installation of statues of two Catholic saints on a new public safety building in the city of Quincy, setting up a likely appeal that may determine how the state treats separation of church and state disputes going forward.The 10-foot-high bronze statues of St. Michael the Archangel and St. Florian, which were scheduled to be installed on the building’s façade this month, will instead await a higher court’s decision.The statues cost an estimated $850,000, part of the new, $175 million public safety building that will serve as police headquarters and administration offices for the Boston suburb’s fire department.Quincy Mayor Thomas Koch, a practicing Catholic, has said he chose St. Michael the Archangel because he is the patron of police officers and St. Florian because he is the patron of firefighters, not to send a message about religion.But the judge said the statues can’t be separated from the saints’ Catholic connections.“The complaint here plausibly alleges that the statues at issue convey a message endorsing one religion over others,” Norfolk County Superior Court Judge William Sullivan wrote in a 26-page ruling Oct. 14.The judge noted that the statues “represent two Catholic saints.”“The statues, particularly when considered together, patently endorse Catholic beliefs,” the judge wrote.The plaintiffs who brought the lawsuit challenging the statues — 15 city residents represented by the American Civil Liberties Union of Massachusetts — have amassed facts that “plausibly suggest that an objective observer would view these statues on the façade of the public safety building as primarily endorsing Catholicism/Christianity and conveying a distinctly religious message,” the judge wrote.Rachel Davidson, staff attorney at the ACLU of Massachusetts, who argued the case during a lengthy court hearing on Sept. 19, praised the judge’s decision.“This ruling affirms the bedrock principle that our government cannot favor one religion above others, or religious beliefs over nonreligious beliefs,” Davidson said in a written statement. “We are grateful to the court for acknowledging the immediate harm that the installation of these statues would cause and for ensuring that Quincy residents can continue to make their case for the proper separation of church and state, as the Massachusetts Constitution requires.”The mayor said the city will appeal.“We chose the statues of Michael and Florian to honor Quincy’s first responders, not to promote any religion,” Koch said in a written statement provided to the National Catholic Register, CNA’s sister news partner, by a spokesman. “These figures are recognized symbols of courage and sacrifice in police and fire communities across the world. We will appeal this ruling so our city can continue to celebrate and inspire the men and women who protect us.” The lawsuit, which was filed May 27 in Norfolk County Superior Court in Dedham, relies on the Massachusetts Constitution, not the U.S. Constitution, but there is a tie-in.In 1979, the Massachusetts Supreme Judicial Court adopted the U.S. Supreme Court’s 1971 three-pronged “Lemon test” when considering church and state cases — whether a law concerning religion has “a secular legislative purpose,” whether “its principal or primary effect … neither advances [n]or inhibits religion,” and whether it fosters “excessive entanglement between government and religion.” The state’s highest court also added a fourth standard — whether a “challenged practice” has “divisive political potential.”But in June 2022, the U.S. Supreme Court ditched the Lemon test in Kennedy v. Bremerton School District, a case involving prayers offered by a high school football coach in Washington state.If the Massachusetts Supreme Judicial Court, which is the ultimate interpreter of state law, takes the Quincy statues dispute, it would be the first time the court has considered a case on point since the U.S. Supreme Court’s Kennedy decision.This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.
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Judge rules against saints’ statues on Massachusetts government building #Catholic Statues of St. Florian (at left) and St. Michael the Archangel (at right) are currently barred from appearing on the planned public safety building of Quincy, Massachusetts. / Credit: Courtesy of Office of Mayor Thomas Koch Boston, Massachusetts, Oct 16, 2025 / 12:18 pm (CNA). A Massachusetts trial court judge has issued an order blocking the installation of statues of two Catholic saints on a new public safety building in the city of Quincy, setting up a likely appeal that may determine how the state treats separation of church and state disputes going forward.The 10-foot-high bronze statues of St. Michael the Archangel and St. Florian, which were scheduled to be installed on the building’s façade this month, will instead await a higher court’s decision.The statues cost an estimated $850,000, part of the new, $175 million public safety building that will serve as police headquarters and administration offices for the Boston suburb’s fire department.Quincy Mayor Thomas Koch, a practicing Catholic, has said he chose St. Michael the Archangel because he is the patron of police officers and St. Florian because he is the patron of firefighters, not to send a message about religion.But the judge said the statues can’t be separated from the saints’ Catholic connections.“The complaint here plausibly alleges that the statues at issue convey a message endorsing one religion over others,” Norfolk County Superior Court Judge William Sullivan wrote in a 26-page ruling Oct. 14.The judge noted that the statues “represent two Catholic saints.”“The statues, particularly when considered together, patently endorse Catholic beliefs,” the judge wrote.The plaintiffs who brought the lawsuit challenging the statues — 15 city residents represented by the American Civil Liberties Union of Massachusetts — have amassed facts that “plausibly suggest that an objective observer would view these statues on the façade of the public safety building as primarily endorsing Catholicism/Christianity and conveying a distinctly religious message,” the judge wrote.Rachel Davidson, staff attorney at the ACLU of Massachusetts, who argued the case during a lengthy court hearing on Sept. 19, praised the judge’s decision.“This ruling affirms the bedrock principle that our government cannot favor one religion above others, or religious beliefs over nonreligious beliefs,” Davidson said in a written statement. “We are grateful to the court for acknowledging the immediate harm that the installation of these statues would cause and for ensuring that Quincy residents can continue to make their case for the proper separation of church and state, as the Massachusetts Constitution requires.”The mayor said the city will appeal.“We chose the statues of Michael and Florian to honor Quincy’s first responders, not to promote any religion,” Koch said in a written statement provided to the National Catholic Register, CNA’s sister news partner, by a spokesman. “These figures are recognized symbols of courage and sacrifice in police and fire communities across the world. We will appeal this ruling so our city can continue to celebrate and inspire the men and women who protect us.” The lawsuit, which was filed May 27 in Norfolk County Superior Court in Dedham, relies on the Massachusetts Constitution, not the U.S. Constitution, but there is a tie-in.In 1979, the Massachusetts Supreme Judicial Court adopted the U.S. Supreme Court’s 1971 three-pronged “Lemon test” when considering church and state cases — whether a law concerning religion has “a secular legislative purpose,” whether “its principal or primary effect … neither advances [n]or inhibits religion,” and whether it fosters “excessive entanglement between government and religion.” The state’s highest court also added a fourth standard — whether a “challenged practice” has “divisive political potential.”But in June 2022, the U.S. Supreme Court ditched the Lemon test in Kennedy v. Bremerton School District, a case involving prayers offered by a high school football coach in Washington state.If the Massachusetts Supreme Judicial Court, which is the ultimate interpreter of state law, takes the Quincy statues dispute, it would be the first time the court has considered a case on point since the U.S. Supreme Court’s Kennedy decision.This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

unitedyam

Statues of St. Florian (at left) and St. Michael the Archangel (at right) are currently barred from appearing on the planned public safety building of Quincy, Massachusetts. / Credit: Courtesy of Office of Mayor Thomas Koch

Boston, Massachusetts, Oct 16, 2025 / 12:18 pm (CNA).

A Massachusetts trial court judge has issued an order blocking the installation of statues of two Catholic saints on a new public safety building in the city of Quincy, setting up a likely appeal that may determine how the state treats separation of church and state disputes going forward.

The 10-foot-high bronze statues of St. Michael the Archangel and St. Florian, which were scheduled to be installed on the building’s façade this month, will instead await a higher court’s decision.

The statues cost an estimated $850,000, part of the new, $175 million public safety building that will serve as police headquarters and administration offices for the Boston suburb’s fire department.

Quincy Mayor Thomas Koch, a practicing Catholic, has said he chose St. Michael the Archangel because he is the patron of police officers and St. Florian because he is the patron of firefighters, not to send a message about religion.

But the judge said the statues can’t be separated from the saints’ Catholic connections.

“The complaint here plausibly alleges that the statues at issue convey a message endorsing one religion over others,” Norfolk County Superior Court Judge William Sullivan wrote in a 26-page ruling Oct. 14.

The judge noted that the statues “represent two Catholic saints.”

“The statues, particularly when considered together, patently endorse Catholic beliefs,” the judge wrote.

The plaintiffs who brought the lawsuit challenging the statues — 15 city residents represented by the American Civil Liberties Union of Massachusetts — have amassed facts that “plausibly suggest that an objective observer would view these statues on the façade of the public safety building as primarily endorsing Catholicism/Christianity and conveying a distinctly religious message,” the judge wrote.

Rachel Davidson, staff attorney at the ACLU of Massachusetts, who argued the case during a lengthy court hearing on Sept. 19, praised the judge’s decision.

“This ruling affirms the bedrock principle that our government cannot favor one religion above others, or religious beliefs over nonreligious beliefs,” Davidson said in a written statement. “We are grateful to the court for acknowledging the immediate harm that the installation of these statues would cause and for ensuring that Quincy residents can continue to make their case for the proper separation of church and state, as the Massachusetts Constitution requires.”

The mayor said the city will appeal.

“We chose the statues of Michael and Florian to honor Quincy’s first responders, not to promote any religion,” Koch said in a written statement provided to the National Catholic Register, CNA’s sister news partner, by a spokesman. “These figures are recognized symbols of courage and sacrifice in police and fire communities across the world. We will appeal this ruling so our city can continue to celebrate and inspire the men and women who protect us.” The lawsuit, which was filed May 27 in Norfolk County Superior Court in Dedham, relies on the Massachusetts Constitution, not the U.S. Constitution, but there is a tie-in.

In 1979, the Massachusetts Supreme Judicial Court adopted the U.S. Supreme Court’s 1971 three-pronged “Lemon test” when considering church and state cases — whether a law concerning religion has “a secular legislative purpose,” whether “its principal or primary effect … neither advances [n]or inhibits religion,” and whether it fosters “excessive entanglement between government and religion.” 

The state’s highest court also added a fourth standard — whether a “challenged practice” has “divisive political potential.”

But in June 2022, the U.S. Supreme Court ditched the Lemon test in Kennedy v. Bremerton School District, a case involving prayers offered by a high school football coach in Washington state.

If the Massachusetts Supreme Judicial Court, which is the ultimate interpreter of state law, takes the Quincy statues dispute, it would be the first time the court has considered a case on point since the U.S. Supreme Court’s Kennedy decision.

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

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The Rosary Team: Bringing hope to seniors in their final years #Catholic Residents at a senior care home in the Archdiocese of Denver join together to pray the rosary thanks to the ministry of The Rosary Team. / Credit: Photo courtesy of Teresa Rodriguez Denver, Colorado, Oct 11, 2025 / 07:00 am (CNA). After finishing the rosary with her fellow residents and volunteers from The Rosary Team, Martha “Marty” Todd smiled with peaceful joy. Over her lifetime, she has witnessed miracles through prayer — healings in her family, conversions of loved ones, and graces that could only have come from God.Now, in her later years, she treasures the weekly visits from The Rosary Team, whose volunteers gather to pray with elderly residents in care facilities across the archdiocese. Their presence brings comfort, companionship, and a reminder that no one is ever forgotten in God’s love.“We all love our mother,” Todd said, her eyes brightening as she spoke of the Blessed Virgin Mary. “Sometimes, when I get uptight about things or worried, praying the rosary brings comfort and kind of eases my whirling mind.”Martha “Marty” Todd, an independent resident in Denver. Credit: Teresa RodriguezA life marked by graceTodd’s journey to her nursing facility began unexpectedly after a seizure during a family Christmas visit made her realize that she “wasn’t infallible.” What could have been a frightening transition became a blessing, bringing her closer to her children, grandchildren, and extended family.Her voice caught with emotion as she recalled a miracle that transformed her entire family. One of her closest relatives was diagnosed with stage 4 cancer.“We just prayed our heads off,” Todd said.After surgery and biopsy, the surgeon returned with impossible news: There was no cancer.“We just know she had a healing,” she continued.That miracle rippled through her family, drawing more relatives into the Catholic Church as they recognized “the value of Catholic prayer.” Her grandson Andrew, once a quiet and thoughtful boy, began attending daily Mass in high school. Today, he is Brother Francis, serving as assistant to the abbot at Conception Abbey.“He was always kind of a quiet, pondering kid,” Todd reflected. “We realized he had a call.”Teresa Rodriguez with her mother, Marian Buchheit. Credit: Paul BuchheitA husband’s final gracePerhaps the most unexpected conversion came from Todd’s husband, Richard, who was not Catholic. During a visit to their son Rob in Missouri, Richard was diagnosed with cancer. Their son gently asked him: “Don’t you think it’s time you were baptized?” Richard simply replied: “I guess so.”A priest baptized him in the hospital, giving him what Marty Todd calls “a direct line to heaven” before he passed away four months later.These profound experiences of grace and conversion have shaped Todd’s deep appreciation for the spiritual care she now receives at Morningstar, her nursing facility. Having witnessed how powerfully God works in the final moments of life, she knows the vital importance of bringing faith to those approaching their final years.The Rosary Team’s presenceWhen volunteers from The Rosary Team arrive, something special happens. Their visits bring “more connection with people,” Todd explained. “They are doing something nice for us.”The presence of volunteers transforms the experience from routine prayer into relationship. They become bridges to the wider community, especially for those in assisted living or memory care who have limited mobility.“It’s quite a wake-up call when you move into a facility like this,” Todd said.Since arriving, she has seen about 20 to 25 people pass away in a single year — some who “seemed really vital and just didn’t wake up one morning.”That reality shapes how residents think about faith.“We all realize we’re getting closer to the end of life,” she noted. “I think we ponder a little more about what it will be.”Among her neighbors are “fallen-away Catholics” she prays for.“It’s never too late as long as you’re still breathing,” she said.A legacy of faithThe Rosary Team’s ministry is more than weekly visits. It is a lifeline that shows seniors they are cared for and remembered. Volunteers bring statues of the Blessed Virgin Mary, lead familiar prayers and embody Christ’s love for those society too often forgets.Todd sees the fruit of such faith passed down through her family. Her granddaughter, Alex Martinez, daughter of Rich and Joanie Todd, recently graduated as a pediatric nurse practitioner. Todd attended her graduation in Nashville — a joy she credits to being closer to family since moving to Morningstar.In Alex’s healing work, like Brother Francis’ monastic vocation, Todd sees how prayer echoes through generations, bearing fruit in both religious and professional service.Resident Dan Cummings prays the rosary. Credit: Cris FanelliExpanding a vital missionTodd’s story highlights why The Rosary Team’s mission is so crucial. Across the country, nursing facilities house thousands of elderly residents, many of whom suffer spiritual isolation. While activities may include exercise and entertainment, few offer the kind of deep spiritual care needed as residents face mortality.Requests for The Rosary Team’s presence continue to grow nationwide. The ministry runs entirely on the generosity of donors who believe in supporting the spiritual welfare of the elderly — fulfilling both corporal and spiritual works of mercy. Their gifts make possible the training, coordination, and expansion of this mission of prayer.To learn more about supporting The Rosary Team, visit www.therosaryteam.org.This story was first published by the Denver Catholic and has been reprinted on CNA with permission.
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The Rosary Team: Bringing hope to seniors in their final years #Catholic Residents at a senior care home in the Archdiocese of Denver join together to pray the rosary thanks to the ministry of The Rosary Team. / Credit: Photo courtesy of Teresa Rodriguez Denver, Colorado, Oct 11, 2025 / 07:00 am (CNA). After finishing the rosary with her fellow residents and volunteers from The Rosary Team, Martha “Marty” Todd smiled with peaceful joy. Over her lifetime, she has witnessed miracles through prayer — healings in her family, conversions of loved ones, and graces that could only have come from God.Now, in her later years, she treasures the weekly visits from The Rosary Team, whose volunteers gather to pray with elderly residents in care facilities across the archdiocese. Their presence brings comfort, companionship, and a reminder that no one is ever forgotten in God’s love.“We all love our mother,” Todd said, her eyes brightening as she spoke of the Blessed Virgin Mary. “Sometimes, when I get uptight about things or worried, praying the rosary brings comfort and kind of eases my whirling mind.”Martha “Marty” Todd, an independent resident in Denver. Credit: Teresa RodriguezA life marked by graceTodd’s journey to her nursing facility began unexpectedly after a seizure during a family Christmas visit made her realize that she “wasn’t infallible.” What could have been a frightening transition became a blessing, bringing her closer to her children, grandchildren, and extended family.Her voice caught with emotion as she recalled a miracle that transformed her entire family. One of her closest relatives was diagnosed with stage 4 cancer.“We just prayed our heads off,” Todd said.After surgery and biopsy, the surgeon returned with impossible news: There was no cancer.“We just know she had a healing,” she continued.That miracle rippled through her family, drawing more relatives into the Catholic Church as they recognized “the value of Catholic prayer.” Her grandson Andrew, once a quiet and thoughtful boy, began attending daily Mass in high school. Today, he is Brother Francis, serving as assistant to the abbot at Conception Abbey.“He was always kind of a quiet, pondering kid,” Todd reflected. “We realized he had a call.”Teresa Rodriguez with her mother, Marian Buchheit. Credit: Paul BuchheitA husband’s final gracePerhaps the most unexpected conversion came from Todd’s husband, Richard, who was not Catholic. During a visit to their son Rob in Missouri, Richard was diagnosed with cancer. Their son gently asked him: “Don’t you think it’s time you were baptized?” Richard simply replied: “I guess so.”A priest baptized him in the hospital, giving him what Marty Todd calls “a direct line to heaven” before he passed away four months later.These profound experiences of grace and conversion have shaped Todd’s deep appreciation for the spiritual care she now receives at Morningstar, her nursing facility. Having witnessed how powerfully God works in the final moments of life, she knows the vital importance of bringing faith to those approaching their final years.The Rosary Team’s presenceWhen volunteers from The Rosary Team arrive, something special happens. Their visits bring “more connection with people,” Todd explained. “They are doing something nice for us.”The presence of volunteers transforms the experience from routine prayer into relationship. They become bridges to the wider community, especially for those in assisted living or memory care who have limited mobility.“It’s quite a wake-up call when you move into a facility like this,” Todd said.Since arriving, she has seen about 20 to 25 people pass away in a single year — some who “seemed really vital and just didn’t wake up one morning.”That reality shapes how residents think about faith.“We all realize we’re getting closer to the end of life,” she noted. “I think we ponder a little more about what it will be.”Among her neighbors are “fallen-away Catholics” she prays for.“It’s never too late as long as you’re still breathing,” she said.A legacy of faithThe Rosary Team’s ministry is more than weekly visits. It is a lifeline that shows seniors they are cared for and remembered. Volunteers bring statues of the Blessed Virgin Mary, lead familiar prayers and embody Christ’s love for those society too often forgets.Todd sees the fruit of such faith passed down through her family. Her granddaughter, Alex Martinez, daughter of Rich and Joanie Todd, recently graduated as a pediatric nurse practitioner. Todd attended her graduation in Nashville — a joy she credits to being closer to family since moving to Morningstar.In Alex’s healing work, like Brother Francis’ monastic vocation, Todd sees how prayer echoes through generations, bearing fruit in both religious and professional service.Resident Dan Cummings prays the rosary. Credit: Cris FanelliExpanding a vital missionTodd’s story highlights why The Rosary Team’s mission is so crucial. Across the country, nursing facilities house thousands of elderly residents, many of whom suffer spiritual isolation. While activities may include exercise and entertainment, few offer the kind of deep spiritual care needed as residents face mortality.Requests for The Rosary Team’s presence continue to grow nationwide. The ministry runs entirely on the generosity of donors who believe in supporting the spiritual welfare of the elderly — fulfilling both corporal and spiritual works of mercy. Their gifts make possible the training, coordination, and expansion of this mission of prayer.To learn more about supporting The Rosary Team, visit www.therosaryteam.org.This story was first published by the Denver Catholic and has been reprinted on CNA with permission.

unitedyam

Residents at a senior care home in the Archdiocese of Denver join together to pray the rosary thanks to the ministry of The Rosary Team. / Credit: Photo courtesy of Teresa Rodriguez

Denver, Colorado, Oct 11, 2025 / 07:00 am (CNA).

After finishing the rosary with her fellow residents and volunteers from The Rosary Team, Martha “Marty” Todd smiled with peaceful joy. Over her lifetime, she has witnessed miracles through prayer — healings in her family, conversions of loved ones, and graces that could only have come from God.

Now, in her later years, she treasures the weekly visits from The Rosary Team, whose volunteers gather to pray with elderly residents in care facilities across the archdiocese. Their presence brings comfort, companionship, and a reminder that no one is ever forgotten in God’s love.

“We all love our mother,” Todd said, her eyes brightening as she spoke of the Blessed Virgin Mary. “Sometimes, when I get uptight about things or worried, praying the rosary brings comfort and kind of eases my whirling mind.”

Martha “Marty” Todd, an independent resident in Denver. Credit: Teresa Rodriguez
Martha “Marty” Todd, an independent resident in Denver. Credit: Teresa Rodriguez

A life marked by grace

Todd’s journey to her nursing facility began unexpectedly after a seizure during a family Christmas visit made her realize that she “wasn’t infallible.” What could have been a frightening transition became a blessing, bringing her closer to her children, grandchildren, and extended family.

Her voice caught with emotion as she recalled a miracle that transformed her entire family. One of her closest relatives was diagnosed with stage 4 cancer.

“We just prayed our heads off,” Todd said.

After surgery and biopsy, the surgeon returned with impossible news: There was no cancer.

“We just know she had a healing,” she continued.

That miracle rippled through her family, drawing more relatives into the Catholic Church as they recognized “the value of Catholic prayer.” Her grandson Andrew, once a quiet and thoughtful boy, began attending daily Mass in high school. Today, he is Brother Francis, serving as assistant to the abbot at Conception Abbey.

“He was always kind of a quiet, pondering kid,” Todd reflected. “We realized he had a call.”

Teresa Rodriguez with her mother, Marian Buchheit. Credit: Paul Buchheit
Teresa Rodriguez with her mother, Marian Buchheit. Credit: Paul Buchheit

A husband’s final grace

Perhaps the most unexpected conversion came from Todd’s husband, Richard, who was not Catholic. During a visit to their son Rob in Missouri, Richard was diagnosed with cancer. Their son gently asked him: “Don’t you think it’s time you were baptized?” Richard simply replied: “I guess so.”

A priest baptized him in the hospital, giving him what Marty Todd calls “a direct line to heaven” before he passed away four months later.

These profound experiences of grace and conversion have shaped Todd’s deep appreciation for the spiritual care she now receives at Morningstar, her nursing facility. Having witnessed how powerfully God works in the final moments of life, she knows the vital importance of bringing faith to those approaching their final years.

The Rosary Team’s presence

When volunteers from The Rosary Team arrive, something special happens. Their visits bring “more connection with people,” Todd explained. “They are doing something nice for us.”

The presence of volunteers transforms the experience from routine prayer into relationship. They become bridges to the wider community, especially for those in assisted living or memory care who have limited mobility.

“It’s quite a wake-up call when you move into a facility like this,” Todd said.

Since arriving, she has seen about 20 to 25 people pass away in a single year — some who “seemed really vital and just didn’t wake up one morning.”

That reality shapes how residents think about faith.

“We all realize we’re getting closer to the end of life,” she noted. “I think we ponder a little more about what it will be.”

Among her neighbors are “fallen-away Catholics” she prays for.

“It’s never too late as long as you’re still breathing,” she said.

A legacy of faith

The Rosary Team’s ministry is more than weekly visits. It is a lifeline that shows seniors they are cared for and remembered. Volunteers bring statues of the Blessed Virgin Mary, lead familiar prayers and embody Christ’s love for those society too often forgets.

Todd sees the fruit of such faith passed down through her family. Her granddaughter, Alex Martinez, daughter of Rich and Joanie Todd, recently graduated as a pediatric nurse practitioner. Todd attended her graduation in Nashville — a joy she credits to being closer to family since moving to Morningstar.

In Alex’s healing work, like Brother Francis’ monastic vocation, Todd sees how prayer echoes through generations, bearing fruit in both religious and professional service.

Resident Dan Cummings prays the rosary. Credit: Cris Fanelli
Resident Dan Cummings prays the rosary. Credit: Cris Fanelli

Expanding a vital mission

Todd’s story highlights why The Rosary Team’s mission is so crucial. Across the country, nursing facilities house thousands of elderly residents, many of whom suffer spiritual isolation. While activities may include exercise and entertainment, few offer the kind of deep spiritual care needed as residents face mortality.

Requests for The Rosary Team’s presence continue to grow nationwide. The ministry runs entirely on the generosity of donors who believe in supporting the spiritual welfare of the elderly — fulfilling both corporal and spiritual works of mercy. Their gifts make possible the training, coordination, and expansion of this mission of prayer.

To learn more about supporting The Rosary Team, visit www.therosaryteam.org.

This story was first published by the Denver Catholic and has been reprinted on CNA with permission.

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Miami archbishop, president of Society of St. Vincent de Paul USA delve into Dilexi te #Catholic “The Christian is supposed to answer the question ‘Who is my neighbor?’, and the answer is: ‘The one who needs me,’” said Miami Archbishop Thomas Wenski during an Oct. 9, 2025, press conference in Miami. / Credit: Emily Chaffins/CNA Miami, Florida, Oct 10, 2025 / 07:00 am (CNA). “There’s somebody here who wants to talk to you,” the receptionist said to John Berry.Now the president of the Society of St. Vincent de Paul USA (SVdp USA), Berry was serving the Georgia branch when a woman arrived at the office with a check. The stranger wanted to support the organization’s goals of helping people overcome poverty. Her donation was large, but her reason for donating was even more astounding.“A number of years ago, I was down on my luck, and you all helped me,” she said. “I’m in a position now where I can help you.”Berry recalled the encounter while pondering Pope Leo XIV’s first apostolic exhortation, Dilexi te, published Oct. 9, centering on compassion for the poor. The exhortation’s introductory phrase — from which the title is derived — is “I have loved you,” from Revelation 3:9.Indeed, the first American pope’s message is about the necessary exchange of love between the poor and those who serve, as mirrored by Berry and the donor.Archbishop Thomas Wenski of Miami recognized the major papal milestone by holding a press conference Thursday to unpack Pope Leo’s words. He summarized the pope’s message: “We are to love the poor, not to blame them for their poverty but to assist them so they can discover and own their … dignity as human beings.”During the press conference at the Archdiocese of Miami pastoral center, the archbishop spoke about one of the key ideas in Dilexi te, “accompaniment,” which informs the SVdP donor’s story.“Accompaniment would be treating them as a brother or sister and not lording it over [them],” Wenski said. Otherwise, “they themselves feel offended in their dignity, and then what we’re doing is not so much trying to help them but [instead] trying to make us feel good.”On the contrary, accompaniment can be far from the feel good.“Accompaniment means that we roll up our sleeves and work with them, and oftentimes when doing so we’re not going to feel good because it’s going to require a lot of sweat and tears,” the archbishop added. Indeed, SVdP USA strives to embody the Catholic mindset of accompaniment, as volunteers dialogue with impoverished families and individuals to tailor the method of aid to their specific situations. Some of SVdP USA’s offerings include monetary aid, food pantries, free pharmacy programs, shelters, clinics, and education centers.Society of St. Vincent de Paul pharmacist Kellie Elisar (left) and team at the St. Vincent de Paul of Baton Rouge Charitable Pharmacy on June 24, 2025. Credit: Photo courtesy of Society of St. Vincent de Paul“We’re not the kind of agency where somebody who’s in need walks in the door, fills out a form, slips it under a hole in a glass wall, and then next thing you know, somebody says, ‘OK, we’ll pay your bill’ or hands over a box of food,” Berry explained. “Ours is a sit-down conversation, a personal encounter, where we talk with people and create a solution together. We find out from them what are their needs, what are the things that are challenging them.”In the Archdiocese of Miami, Catholic Legal Services represents immigrants in need, and people struggling with the English language can attend parish-based ESL (English as a second language) classes.As Wenski put it: “The Christian is supposed to answer the question ‘Who is my neighbor?’, and the answer is: ‘The one who needs me.’”“It is significant because these first apostolic exhortations tend to be the putting forth of a strategic plan for the priorities of the pope for his pontificate,” he added.Both the archbishop and Berry pointed out that Pope Leo’s missionary outreach in Peru likely informs his perspective on the poor within the exhortation as someone who walked the walk. “This is his heart,” Berry said.
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Miami archbishop, president of Society of St. Vincent de Paul USA delve into Dilexi te #Catholic “The Christian is supposed to answer the question ‘Who is my neighbor?’, and the answer is: ‘The one who needs me,’” said Miami Archbishop Thomas Wenski during an Oct. 9, 2025, press conference in Miami. / Credit: Emily Chaffins/CNA Miami, Florida, Oct 10, 2025 / 07:00 am (CNA). “There’s somebody here who wants to talk to you,” the receptionist said to John Berry.Now the president of the Society of St. Vincent de Paul USA (SVdp USA), Berry was serving the Georgia branch when a woman arrived at the office with a check. The stranger wanted to support the organization’s goals of helping people overcome poverty. Her donation was large, but her reason for donating was even more astounding.“A number of years ago, I was down on my luck, and you all helped me,” she said. “I’m in a position now where I can help you.”Berry recalled the encounter while pondering Pope Leo XIV’s first apostolic exhortation, Dilexi te, published Oct. 9, centering on compassion for the poor. The exhortation’s introductory phrase — from which the title is derived — is “I have loved you,” from Revelation 3:9.Indeed, the first American pope’s message is about the necessary exchange of love between the poor and those who serve, as mirrored by Berry and the donor.Archbishop Thomas Wenski of Miami recognized the major papal milestone by holding a press conference Thursday to unpack Pope Leo’s words. He summarized the pope’s message: “We are to love the poor, not to blame them for their poverty but to assist them so they can discover and own their … dignity as human beings.”During the press conference at the Archdiocese of Miami pastoral center, the archbishop spoke about one of the key ideas in Dilexi te, “accompaniment,” which informs the SVdP donor’s story.“Accompaniment would be treating them as a brother or sister and not lording it over [them],” Wenski said. Otherwise, “they themselves feel offended in their dignity, and then what we’re doing is not so much trying to help them but [instead] trying to make us feel good.”On the contrary, accompaniment can be far from the feel good.“Accompaniment means that we roll up our sleeves and work with them, and oftentimes when doing so we’re not going to feel good because it’s going to require a lot of sweat and tears,” the archbishop added. Indeed, SVdP USA strives to embody the Catholic mindset of accompaniment, as volunteers dialogue with impoverished families and individuals to tailor the method of aid to their specific situations. Some of SVdP USA’s offerings include monetary aid, food pantries, free pharmacy programs, shelters, clinics, and education centers.Society of St. Vincent de Paul pharmacist Kellie Elisar (left) and team at the St. Vincent de Paul of Baton Rouge Charitable Pharmacy on June 24, 2025. Credit: Photo courtesy of Society of St. Vincent de Paul“We’re not the kind of agency where somebody who’s in need walks in the door, fills out a form, slips it under a hole in a glass wall, and then next thing you know, somebody says, ‘OK, we’ll pay your bill’ or hands over a box of food,” Berry explained. “Ours is a sit-down conversation, a personal encounter, where we talk with people and create a solution together. We find out from them what are their needs, what are the things that are challenging them.”In the Archdiocese of Miami, Catholic Legal Services represents immigrants in need, and people struggling with the English language can attend parish-based ESL (English as a second language) classes.As Wenski put it: “The Christian is supposed to answer the question ‘Who is my neighbor?’, and the answer is: ‘The one who needs me.’”“It is significant because these first apostolic exhortations tend to be the putting forth of a strategic plan for the priorities of the pope for his pontificate,” he added.Both the archbishop and Berry pointed out that Pope Leo’s missionary outreach in Peru likely informs his perspective on the poor within the exhortation as someone who walked the walk. “This is his heart,” Berry said.

unitedyam

“The Christian is supposed to answer the question ‘Who is my neighbor?’, and the answer is: ‘The one who needs me,’” said Miami Archbishop Thomas Wenski during an Oct. 9, 2025, press conference in Miami. / Credit: Emily Chaffins/CNA

Miami, Florida, Oct 10, 2025 / 07:00 am (CNA).

“There’s somebody here who wants to talk to you,” the receptionist said to John Berry.

Now the president of the Society of St. Vincent de Paul USA (SVdp USA), Berry was serving the Georgia branch when a woman arrived at the office with a check. The stranger wanted to support the organization’s goals of helping people overcome poverty. Her donation was large, but her reason for donating was even more astounding.

“A number of years ago, I was down on my luck, and you all helped me,” she said. “I’m in a position now where I can help you.”

Berry recalled the encounter while pondering Pope Leo XIV’s first apostolic exhortation, Dilexi te, published Oct. 9, centering on compassion for the poor. The exhortation’s introductory phrase — from which the title is derived — is “I have loved you,” from Revelation 3:9.

Indeed, the first American pope’s message is about the necessary exchange of love between the poor and those who serve, as mirrored by Berry and the donor.

Archbishop Thomas Wenski of Miami recognized the major papal milestone by holding a press conference Thursday to unpack Pope Leo’s words. He summarized the pope’s message: “We are to love the poor, not to blame them for their poverty but to assist them so they can discover and own their … dignity as human beings.”

During the press conference at the Archdiocese of Miami pastoral center, the archbishop spoke about one of the key ideas in Dilexi te, “accompaniment,” which informs the SVdP donor’s story.

“Accompaniment would be treating them as a brother or sister and not lording it over [them],” Wenski said. Otherwise, “they themselves feel offended in their dignity, and then what we’re doing is not so much trying to help them but [instead] trying to make us feel good.”

On the contrary, accompaniment can be far from the feel good.

“Accompaniment means that we roll up our sleeves and work with them, and oftentimes when doing so we’re not going to feel good because it’s going to require a lot of sweat and tears,” the archbishop added. 

Indeed, SVdP USA strives to embody the Catholic mindset of accompaniment, as volunteers dialogue with impoverished families and individuals to tailor the method of aid to their specific situations. Some of SVdP USA’s offerings include monetary aid, food pantries, free pharmacy programs, shelters, clinics, and education centers.

Society of St. Vincent de Paul pharmacist Kellie Elisar (left) and team at the St. Vincent de Paul of Baton Rouge Charitable Pharmacy on June 24, 2025. Credit: Photo courtesy of Society of St. Vincent de Paul
Society of St. Vincent de Paul pharmacist Kellie Elisar (left) and team at the St. Vincent de Paul of Baton Rouge Charitable Pharmacy on June 24, 2025. Credit: Photo courtesy of Society of St. Vincent de Paul

“We’re not the kind of agency where somebody who’s in need walks in the door, fills out a form, slips it under a hole in a glass wall, and then next thing you know, somebody says, ‘OK, we’ll pay your bill’ or hands over a box of food,” Berry explained. “Ours is a sit-down conversation, a personal encounter, where we talk with people and create a solution together. We find out from them what are their needs, what are the things that are challenging them.”

In the Archdiocese of Miami, Catholic Legal Services represents immigrants in need, and people struggling with the English language can attend parish-based ESL (English as a second language) classes.

As Wenski put it: “The Christian is supposed to answer the question ‘Who is my neighbor?’, and the answer is: ‘The one who needs me.’”

“It is significant because these first apostolic exhortations tend to be the putting forth of a strategic plan for the priorities of the pope for his pontificate,” he added.

Both the archbishop and Berry pointed out that Pope Leo’s missionary outreach in Peru likely informs his perspective on the poor within the exhortation as someone who walked the walk. 

“This is his heart,” Berry said.

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Mother Cabrini Institute aims to change ‘mental pattern’ of associating immigrants with crime
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Mother Cabrini Institute aims to change ‘mental pattern’ of associating immigrants with crime

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null / Credit: Amy Lutz/Shutterstock

Vatican City, Oct 7, 2025 / 08:00 am (CNA).

A new institute at Pope Leo XIV’s undergraduate alma mater wants to change the “mental pattern” that associates immigrants with crime.

In the 19th century, St. Frances Xavier Cabrini embraced the travails of millions of recently arrived Italian immigrants to the United States. Inspired by this legacy of the first American saint, Villanova University — the flagship institution of the Order of St. Augustine — has just launched the Mother Cabrini Institute on Immigration.

It was from this institution of higher learning in Philadelphia that Robert Francis Prevost — now Pope Leo XIV — earned his bachelor’s degree in mathematics in 1977.

The initiative is based on the Augustinian values ​​of “veritas, unitas, and caritas” (truth, unity, and charity) and seeks to bring together the academic community and other external stakeholders to promote concrete actions to address the contemporary challenges of migration.

“Currently, there is a mentality that associates immigrants with crime, drug trafficking, or human trafficking. However, immigrants are the ones who care for our children and our elders; we open the doors of our homes to them so they can clean our homes. We invite them into the most intimate parts of our lives, yet the media generates contrary images that make it difficult to recognize their humanity,” explained Professor Michele Pistone, director of the center, which was inaugurated at the Vatican on Sept. 30.

Mother Cabrini Institute on Immigration Director Michele Pristone is shown here accompanied by Father Joseph Lawrence Farrell, OSA, prior general of the Augustinians. Credit: Photo courtesy of Mother Cabrini Institute on Immigration
Mother Cabrini Institute on Immigration Director Michele Pristone is shown here accompanied by Father Joseph Lawrence Farrell, OSA, prior general of the Augustinians. Credit: Photo courtesy of Mother Cabrini Institute on Immigration

The institute seeks to reverse negative perceptions through an interdisciplinary approach based on four pillars: teaching, research, advocacy, and service.

“We want to transform hearts and minds, work with all Villanova colleges, and connect with centers, alumni, and community partners to create systemic change,” the professor said.

For Pistone, the university is an ideal setting for this type of work. “What better place to do it than at a university, where we can study it, be active on the ground, learn from the experience, and teach students — the future leaders of our country and businesses — to understand the migrant experience?”

The scholar also participated in the event “Refugees and Migrants in Our Common Home,” which took place in Rome from Oct. 1–3 ahead of the Jubilee of Migrants (Oct. 4–5). The more than 200 participants in the global gathering from over 40 countries were welcomed to the Vatican last week by Pope Leo XIV.

As Pistone explained in conversation with ACI Prensa, CNA’s Spanish-language news partner, the seed of the Mother Cabrini Institute on Immigration was planted in 2022 when Pope Francis called on universities to research and teach more about migrants and refugees.

“I was in the front row and felt like he was speaking directly to me. I felt a personal calling to be part of the solution,” said the law professor at Villanova’s Charles Widger School of Law.

Personal inspiration and lifelong commitment

Pistone’s passion for migration is deeply rooted in her family history. During her studies in Italy, she visited Sicily in search of the origins of her grandparents, who immigrated to the United States at the beginning of the 20th century.

Professor Michele Pistone is director of the Mother Cabrini Institute on Immigration. Credit: Victoria Cardiel/EWTN News
Professor Michele Pistone is director of the Mother Cabrini Institute on Immigration. Credit: Victoria Cardiel/EWTN News

“Seeing my relatives, who didn’t know my father, and seeing how they rejoiced in his accomplishments in New York, changed my life. I began to understand the history of migrants from a lived perspective, and that led me to work with asylum seekers since 1999,” Pistone said.

For Pistone, migration is part of the identity and mission of the United States. “My state, Pennsylvania, was founded as a refuge for those fleeing religious persecution. That’s what asylum is all about: offering refuge to those who cannot live according to their beliefs or express themselves freely,” she explained.

Inspired by the life and work of Mother Cabrini, canonized by Pius XII in 1946, Pistone emphasized the value of the newly inaugurated center as an intellectual and social hub: “Mother Cabrini was a visionary and social entrepreneur. Her charisma guides us today in asking ourselves: What is Mother Cabrini’s work in the contemporary world? We want to carry out that mission through education, research, public advocacy, and service.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

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7 common myths and facts about the rosary
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7 common myths and facts about the rosary

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A woman prays the rosary at the Dominican Rosary Pilgrimage at the National Shrine of the Immaculate Conception in Washington, DC, on Sept. 28, 2024. / Credit: Jeffrey Bruno

Washington, D.C. Newsroom, Oct 7, 2025 / 04:00 am (CNA).

October is designated by the Catholic Church as the Month of the Rosary, and Oct. 7 is the feast of Our Lady of the Rosary.

Here are seven common myths and facts about this devotion to Our Lady:

1. Only Catholics can pray the rosary. 

False. While rosaries are typically associated with Catholics, non-Catholics can certainly pray the rosary — and in fact, many credit it to their conversion. Even some Protestants recognize the rosary as a valid form of prayer.

2. Praying the rosary is idolatry. 

False. Some have objections to the rosary, claiming it idolizes Mary and is overly repetitive. 

Just like any practice, the rosary can be abused — just as someone might idolize a particular pastor or priest, a form of worship, or fasting. But the rosary itself is not a form of idolatry. 

The rosary is not a prayer to Mary — it is a meditation on the life of Christ revealed in five mysteries “with the purposes of drawing the person praying deeper into reflecting on Christ’s joys, sacrifices, sufferings, and the glorious miracles of his life.” 

When we pray the Hail Mary, we are not adoring Mary, we are asking for her intercession — just as we might ask a friend or family member to pray for us. 

Second, any prayer can lose its meaning if we do not intentionally meditate on it. Focusing on the mysteries with purpose and intention is key to the rosary’s transforming power. As one author encourages: “The rosary itself stays the same, but we do not.”

3. You can wear a rosary as a necklace.

It depends. It is typically considered disrespectful and irreverent to wear a rosary around one’s neck as jewelry, even though the Church does not have an explicit declaration against doing so. 

However, Canon 1171 of the Code of Canon Law says that “sacred objects, set aside for divine worship by dedication or blessing, are to be treated with reverence. They are not to be made over to secular or inappropriate use, even though they may belong to private persons.”

It is important to treat the rosary with respect and intention. If you intend to wear the rosary as a piece of jewelry, this would not be respectful and should be avoided. It goes without saying that wearing the rosary as a mockery or gang symbol would be a sin.

But if it is your intention to use the rosary and be mindful of prayer, then it could be permissible. It is not uncommon in some cultures, like in Honduras and El Salvador, to see the rosary respectfully worn around the neck as a sign of devotion.

Rosary rings or bracelets might be a better option if you want to keep your rosary close at hand as a reminder to pray, as they are kept more out of sight and would not be as easily misconstrued to be a piece of jewelry. 

4. The rosary is an extremist symbol.

False. A widely-shared 2022 Atlantic article went viral for accusing the rosary of being an “extremist symbol.” 

“Just as the AR-15 rifle has become a sacred object for Christian nationalists in general, the rosary has acquired a militaristic meaning for radical-traditional (or ‘rad trad’) Catholics,” the article read.

The author also cited the Church’s stance on traditional marriage and the sanctity of life as evidence of “extremism” and claimed that Catholics’ tendency to call the rosary a “weapon in the fight against evil” as dangerous.

As CNA reported in 2022, popes have urged Catholics to pray the rosary since 1571 — often referring to the rosary as a prayer “weapon” and most powerful spiritual tool.

5. The rosary is not biblical.

Untrue! Most of its words come directly from Scripture.

First, the Our Father is prayed. The words of the Our Father are those Christ taught his disciples to pray in Matthew 6:9–13.

The Hail Mary also comes straight from the Bible. The first part, “Hail, full of grace, the Lord is with thee,” comes from Luke 1:28, and the second, “Blessed art thou amongst women and blessed is the fruit of thy womb,” is found in Luke 1:42.

Finally, each of the decades prayed on the rosary symbolizes an event in the lives of Jesus and Mary. The decades are divided into four sets of mysteries: joyful, luminous, sorrowful, and glorious, the majority of which are found in Scripture. 

6. A rosary bead, or pea, can kill you.

Somewhat true. A rosary pea, or abrus seed, is a vine plant native to India and parts of Asia. The seeds of the vine, which are red with black spots, are often used to make beaded jewelry — including rosaries. Rosary pea seeds contain a toxic substance called “abrin,” which is a naturally-occurring poison that can be fatal if ingested. However, it’s unlikely for someone to get abrin poisoning just from holding a rosary made from abrus seeds, as one would have to swallow them.

Today, most rosaries are made from other nontoxic materials, such as olive wood or glass — eliminating this concern.

7. Carrying a rosary can protect you.

True. The rosary has proven to be a miraculous force for protecting those of faith and bestowing upon them extra graces, such as the victory of the Christian forces at the Battle of Lepanto after St. Pius V implored Western Christians to pray the rosary.

Many great saints across history, including Pope John Paul II, Padre Pio, and Lucia of Fátima, have also recognized the rosary as the most powerful weapon in fighting the real spiritual battles we face in the world. 

We know that spiritual warfare is a real and present danger: “For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens” (Eph 6:11–12). 

“The rosary is a powerful weapon to put the demons to flight and to keep oneself from sin … If you desire peace in your hearts, in your homes, and in your country, assemble each evening to recite the rosary. Let not even one day pass without saying it, no matter how burdened you may be with many cares and labors,” Pope Pius XI said. 

This story was first published on Oct. 1, 2022, and has been updated.

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New film tells story of how broken Virgin Mary statue changed the life of a radio host
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New film tells story of how broken Virgin Mary statue changed the life of a radio host

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The broken Virgin Mary statue Kevin Matthews found in a dumpster. / Credit: ODB Films

CNA Staff, Oct 4, 2025 / 08:00 am (CNA).

Kevin Matthews was at the top of his game as one of the most famous on-air radio personalities in Chicago in the 1980s and ’90s. He was partying with professional athletes and celebrities and posting 10 million listeners a week at the peak of his popularity. 

All of that changed when he received a life-altering medical diagnosis. Yet the biggest change in his life happened when he found a broken Virgin Mary statue in the trash. 

Kevin Matthews, former radio personality, speaks at a Catholic parish. His true story is told in the new documentary "Broken Mary: The Kevin Matthews Story." Credit: ODB Films
Kevin Matthews, former radio personality, speaks at a Catholic parish. His true story is told in the new documentary “Broken Mary: The Kevin Matthews Story.” Credit: ODB Films

“Broken Mary: The Kevin Matthews Story” is a new documentary recounting Matthews’ true story of fame, brokenness, and finding redemption in Jesus Christ thanks to his devotion to the Blessed Mother. The documentary will be in theaters for one night only on Oct. 7, the feast of Our Lady of the Rosary.

Matthews was born and raised in Pontiac, Michigan, in a Catholic household. As a child he struggled to read and write, though it wasn’t until he was an adult that he discovered he was dyslexic.

In order to prevent himself from getting beaten up by both kids in his neighborhood and his physically abusive father, he used comedy and making others laugh as a shield he could hide behind.

Kevin Matthews, former radio personality, wheels "Broken Mary" into a Catholic parish. Credit: ODB Films
Kevin Matthews, former radio personality, wheels “Broken Mary” into a Catholic parish. Credit: ODB Films

In college Matthews was first introduced to radio through his roommate’s hosting of a show at the student station. In 1987, he began his career with “The Loop” AM 1000 in Chicago. It was here that he rose to fame and became known for his edgy humor, sharp wit, and comedic characters — the most popular being “Jim Shorts.”

Yet after years of mega-success, his life began to unravel when he was diagnosed with multiple sclerosis (MS) in 2008. It became more difficult to be on-air and new radio personalities were on the rise. But it wasn’t until 2011 that he had a life-changing experience.

Matthews told CNA in an interview that while driving on his way home from just having been fired from his job, he “heard the Holy Spirit say, ‘Go and get your wife some flowers.’” He pulled into a flower shop he happened to be passing at the time. 

“I got out of my car and I’m starting to walk towards the door and over by the dumpster, I see a statue of the Virgin Mary,” he recalled. “I walked over to it and there she is on the ground broken in half. She’s looking up at me. Her hands are broken. She’s sunk in the mud, so she’s been there for a while, she’s got garbage on her.” 

“And I’m a zombie Catholic at that point, I’m not religious,” he said, “but I knew at that moment, no one treats our Blessed Mother like that.”

“I just was appalled, but then I heard the voice of Christ say to me, ‘Will you deny me? Will you deny my mother?’ And I was like, ‘What do I do?’”

Matthews entered the store and told the store clerk that he wanted to buy the broken Mary statue out by the dumpster. Though the store clerk said it was not for sale, he recognized Matthews’ voice from the radio and allowed him to take the statue. 

The statue weighed 73 pounds and due to his MS and a recent snowstorm, it took Matthews nearly an hour to get the broken Mary statue from out of the ground and into the back of his car. 

“I remember I turned the heat up and I said, ‘Mary, I will take care of you for the rest of my life,’” Matthews shared.

He called a priest friend and told him about the broken statue. The priest told him about a sculptor who could fix her. Matthews took the broken Mary and was told that she could be completely restored.

“That was the first time I really cried in front of a total stranger and said, ‘Don’t you dare touch her.’ I said, ‘That is me.’ And I said, ‘She’s broken like me. Just keep her broken. Just put her together, keep her hands broken, don’t paint her — she’s broken Mary,” he said.

From then on, Matthews began to go back to Mass, he learned how to pray the rosary, and he completely left his life of luxury to instead take his broken statue of Mary to parishes across the country to share how his life was radically changed by the Blessed Mother. 

Matthews said he hopes the film will show “that we’re all broken, but we’re loved by God and just go to him … I’ve never been happier in my life.”

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9 quotes from the saints about guardian angels
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9 quotes from the saints about guardian angels

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null / Credit: Petra Homeier/Shutterstock

CNA Staff, Oct 2, 2025 / 04:00 am (CNA).

During the month of October, the Catholic Church celebrates guardian angels.

Guardian angels are instruments of providence who help protect their charges from suffering serious harm and assist them on the path of salvation.

It is a teaching of the Church that every one of the faithful has his or her own guardian angel, and it is the general teaching of theologians that everyone has a guardian angel from birth.

The Catechism of the Catholic Church states: “From its beginning until death, human life is surrounded by their [angels’] watchful care and intercession. ‘Beside each believer stands an angel as protector and shepherd leading him to life.’ Already here on earth, the Christian life shares by faith in the blessed company of angels and men united in God” (No. 336).

Several of our greatest saints have also shared their thoughts on guardian angels. Here’s what they had to say:

St. John Vianney

“Our guardian angels are our most faithful friends, because they are with us day and night, always and everywhere. We ought often to invoke them.”

St. John Bosco

“When tempted, invoke your angel. He is more eager to help you than you are to be helped. Ignore the devil and do not be afraid of him; he trembles and flees at the sight of your guardian angel.”

St. Jerome

“How great is the dignity of souls, that each person has from birth received an angel to protect it.”

St. Thérèse of Lisieux

“My holy Guardian Angel, cover me with your wing. With your fire light the road that I’m taking. Come, direct my steps… help me, I call upon you. Just for today.”

St. Basil the Great

“Beside each believer stands an angel as protector and shepherd, leading him to life.”

St. Bernard of Clairvaux

“We should show our affection for the angels, for one day they will be our co-heirs just as here below they are our guardians and trustees appointed and set over us by the Father.”

St. Francis de Sales

“Make yourself familiar with the angels, and behold them frequently in spirit. Without being seen, they are present with you.”

St. Josemaría Escrivá

“If you remembered the presence of your angel and the angels of your neighbors, you would avoid many of the foolish things which slip into your conversations.”

St. John Cassian

“Cherubim means knowledge in abundance. They provide an everlasting protection for that which appeases God, namely, the calm of your heart, and they will cast a shadow of protection against all the attacks of malign spirits.”

This story was first published on Oct. 2, 2022, and has been updated.

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Michael, Gabriel, and Raphael: The 3 great archangels of the Bible
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Michael, Gabriel, and Raphael: The 3 great archangels of the Bible

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A stained-glass window in St. Sulpice Church in Fougeres, France, depicts (from left to right) the archangels Michael, Raphael, and Gabriel. / Credit: Tiberiu Stan/Shutterstock

CNA Staff, Sep 29, 2025 / 04:00 am (CNA).

Many Catholics can, at the drop of a hat, recite the prayer to St. Michael the Archangel — the famous petition to that venerable saint to “defend us in battle” and “cast into hell Satan.”

In the culture of the Church, Michael is often accompanied by his two fellow archangels — Sts. Gabriel and Raphael — with the three forming a phalanx of protection, healing, and petition for those who ask for their intercession. The Church celebrates the three archangels with a joint feast day on Sept. 29.

St. Michael the Archangel

St. Michael the Archangel is hailed in the Book of Daniel as “the great prince who has charge of [God’s] people.”

Michael Aquilina, the executive vice president and trustee of the St. Paul Center for Biblical Theology in Steubenville, Ohio, described Michael among angels as “the one most often named — and most often invoked — and most often seen in history-changing apparitions.”

Devotion to Michael, Aquilina told CNA, “has been with the Church from the beginning. And Michael has been with God’s people since before the beginning of the Church.”

Michael’s history in the Bible is depicted through Daniel, in Jude (in which he battles Satan for possession of Moses’ body), and in Revelation as he “wag[es] war with the dragon” alongside his fellow angels. 

Michael, Aquilina said, was “a supremely important character who was there from the beginning of the story.” Rabbinic tradition holds that Michael was at the center of many of the great biblical dramas even if not explicitly mentioned. 

He was an early subject of veneration in the Church, though Aquilina noted that the Reformation led to a steep decline in devotion to the angels — until the end of the 19th century, when Michael began an “amazing comeback journey” in the life of the Church. 

Following a vision of Satan “running riot” on the planet, “Pope Leo composed three prayers to St. Michael, ranging from short to long,” Aquilina said. “The brief one, he commanded, should be prayed at the end of every Mass.” 

This was a regular feature of the Mass until the Vatican II era, after which it came to an end — though Pope John Paul II in 1994 urged Catholics to make the prayer a regular part of their lives.

“St. Michael is there for us in the day of battle, which is every day,” Aquilina said.

The St. Michael Prayer: St. Michael the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil / May God rebuke him, we humbly pray / And do thou, O Prince of the Heavenly Host, by the divine power of God, cast into hell Satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.

St. Gabriel the Archangel

Gabriel appears regularly in Scripture as a messenger of God’s word, both in the Old and New Testaments. Daniel identifies Gabriel as a “man” who came “to give [him] insight and understanding,” relaying prophetic answers to Daniel’s entreaties to God. 

In the New Testament, Luke relays Gabriel’s appearances to both Zechariah and the Virgin Mary. At the former, he informs the priest that his wife, Elizabeth, will soon conceive a child; at the latter he informs Mary herself that she will do the same. The two children in question, of course, were respectively John the Baptist and Jesus Christ. 

Christian tradition further associates Gabriel with the apostle Paul’s reference in his First Letter to the Thessalonians to the “archangel’s call” and “the sound of the trumpet of God.”

“Judgment will begin with the archangel’s call and the sound of the horn,” Aquilina told CNA. “Thus we hear often of Gabriel’s trumpet.”

Media workers in particular have “good professional reasons to go to Gabriel,” Aquilina said.

“Since he is the Bible’s great communicator — the great teller of good news — he is the natural patron of broadcasters and all those who work in electronic media,” he said. 

“For the same reason, he’s the patron saint of preachers … but also of postal workers, diplomats, and messengers.”

The St. Gabriel Prayer: O Blessed Archangel Gabriel, we beseech thee, do thou intercede for us at the throne of divine mercy in our present necessities, that as thou didst announce to Mary the mystery of the Incarnation, so through thy prayers and patronage in heaven we may obtain the benefits of the same, and sing the praise of God forever in the land of the living. Amen.

St. Raphael the Archangel

Lesser-known among the three great archangels, Raphael’s mission from God “is not obvious to the casual reader” of the Bible, Aquilina said. Yet his story, depicted in the Book of Tobit, is “something unique in the whole Bible.” In other depictions of angels, they come to Earth only briefly, to deliver a message or to help God’s favored people in some way. 

“Raphael is different,” Aquilina said. “He stays around for the whole story, and by the end he’s become something more than an angel … he’s become a friend.”

In Tobit, Raphael accompanies Tobias, the son of the book’s namesake, as he travels to retrieve money left by his father in another town, helping him along the way and arranging for his marriage to Sarah. 

The biblical account “has in every generation provided insight and consolation to the devout,” Aquilina said. 

Notably, Raphael deftly uses the natural world to work God’s miracles: “What we would ordinarily call catastrophes — blindness, multiple widowhood, destitution, estrangement — all these become providential channels of grace by the time the threads of the story are all wound up in the end.”

“Raphael is patron of many kinds of people,” Aquilina said. “Of course, he’s the patron of singles in search of a mate — and those in search of a friend. He is the patron of pharmacists because he provided the salve of healing. He is a patron for anyone in search of a cure.” 

He is also the patron saint of blind people, travelers, sick people, and youth. 

“Raphael’s story,” Aquilina said, “remains a model for those who would enjoy the friendship of the angels.”

Prayer to St. Raphael: St. Raphael, of the glorious seven who stand before the throne of him who lives and reigns, angel of health, the Lord has filled your hand with balm from heaven to soothe or cure our pains. Heal or cure the victim of disease. And guide our steps when doubtful of our ways. Amen.

This story was first published on Sept. 29, 2023, and has been updated.

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Abortion pill complications are underreported, report finds  
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Abortion pill complications are underreported, report finds  

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Credit: Ivanko80/Shutterstock

CNA Staff, Sep 24, 2025 / 06:00 am (CNA).

Abortion pill complications go underreported in abortion industry studies and mainstream media, according to a recent report by the National Right to Life Committee (NRLC).

Abortion industry studies claim that serious complications are incredibly rare — occurring in less than half a percent of cases, according to the report “Missed, Misclassified, and Minimized: Why Abortion Pill Complications Are Underreported.”

But a study last year found that more than 1 in 10 women who took the abortion pill experienced serious complications such as hemorrhaging, infection, failed abortions, and surgical follow-up.

The author of the report, Randall O’Bannon, set out to investigate the discrepancy.

O’Bannon, director of education and research for the National Right to Life, found several factors contributing to the discrepancies. For one, he found that abortion providers often encourage women to conceal negative side effects and tell doctors they are symptoms of a miscarriage. O’Bannon also observed what he called a “contemptible lack of curiosity in the media” toward stories of women hurt by abortion drugs. Finally, serious complications are often categorized as “minor,” O’Bannon found.

O’Bannon said the “flawed or slanted industry studies” are “not good enough.”

“The public — and policymakers — deserve accurate, transparent reporting on the dangers of chemical abortion,” he said in a statement.

Dr. Ingrid Skop, vice president and director of medical affairs for Charlotte Lozier Institute and a board-certified OB-GYN, said she has encountered these medical complications in her own career as a medical provider.

“I have cared for dozens of women presenting to the ER with abortion drug complications, and they are told by abortion advocates there’s no need to report the use of abortion drugs,” she told CNA.

“When I see a woman in the ER with continued pain and bleeding sometimes weeks or even months after taking abortion drugs, she usually has retained pregnancy tissue and/or the dead baby, which the drugs have failed to expel,” Skop continued. “An unaware ER doctor is likely to give her more of the drugs that already failed rather than expediting the surgical aspiration she needs.”

“As a researcher and practicing OB-GYN, I can attest that the lived experience for many women reflects the data documented in this report,” Skop said.

“So where are all the women some of these later reports and studies say have been injured and abused by these drugs and their prescribers?” O’Bannon asked. “Once again, we see that they have been silenced and minimized, told their pain and blood and trauma are ‘minor complications’ that somehow just don’t rise to the level worthy of being noticed. But they suffer and bleed just the same.”

Looking at the numbers  

Michael New, assistant professor of practice at the Busch School of Business for The Catholic University of America, noted that “the FDA’s own data shows that there are a number of health risks involved with chemical abortions.”

“Since the FDA approved the chemical abortion pill in 2000, the FDA’s own data indicates that there have been 32 deaths, 4,218 adverse events, 1,049 hospitalizations, 604 cases of blood loss requiring a transfusion, 418 infections, and 75 severe infections,” New, a senior associate scholar at the Charlotte Lozier Institute, told CNA. 

The FDA figures “are underreported” due to a change in the reporting requirements implemented nearly a decade ago, according to New.

“In 2016, the FDA quit requiring that health care professionals report complications from chemical abortion drugs,” New said. “Since 2016, the reporting of complications has been voluntary.” 

In 2020, during the COVID-19 pandemic, the FDA removed the requirement for women to have an in-person medical exam before being prescribed chemical abortion drugs.

Since then, “the number of complications has almost certainly increased,” New said.

Without a medical exam, abortion providers may unwittingly provide abortion drugs to women whose pregnancies are further along than is recommended for chemical abortions, as well as women who have ectopic pregnancies (a life-threatening condition where the embryo implants outside the uterus). 

Trump administration continues to implement ‘unwise policy’

“The Biden administration FDA and thus far the Trump administration FDA have continued with this unwise policy,” New said. 

Chemical abortions are sometimes falsely advertised as “safer than Tylenol.” But a chemical abortion is far less safe than even a surgical abortion, Skop noted. 

“Complications occur at least four times as frequently following drug-induced abortions compared to surgical abortions, causing at least 1 in 15 women to require emergency care when the drugs are used as the FDA recommends,” Skop said. “Even more women suffer when they are taken at advanced gestational ages.” 

“The abortion pill is being sold as safe, but independent data tell another story,” Carol Tobias, president of National Right to Life, said in a statement. “Women are being harmed, and the dangers are being ignored or hidden.” 

“Abortion industry spin makes mifepristone abortions sound easy, but the truth is each abortion takes the life of a living preborn child and places the woman in danger,” Tobias said.

How can policymakers respond?

New noted that public officials could take several steps “to protect mothers and children” from these dangers, including requiring that “medical professionals report complications that arise from chemical abortions.” 

In addition, the FDA “could require that women obtaining chemical abortions first have an in-person medical exam,” a change that New said the Trump administration could make “right away.” 

“Thus far, it is disappointing that the Trump administration has not prioritized keeping women safe from unregulated chemical abortion drugs,” New said. 

Skop added that “policymakers need better abortion data.” 

“Extensive deficiencies affect abortion data collection in the U.S., including a lack of anonymized national reporting requirements,” Skop said. 

“Women also need to know the true risk of abortion and potential complications, which are both physical and mental,” she continued. 

Skop noted that “the majority of women with a history of abortion would have preferred to give birth if they had the necessary support.” 

“Women also should know there are 2,750 pregnancy resource centers that want to walk alongside women facing an unintended pregnancy to provide any support they need,” Skop said. 

Nonprofit organizations across the country exist to provide pregnant women and mothers with support — from baby clothes to ultrasounds to parenting classes. 

“The abortion industry’s goal is to promote all-trimester abortion on demand,” Skop noted. “And lawmakers, the public, and most importantly, women considering abortion, must understand abortion advocates will mislead them to achieve that goal.”

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Report: Charlie Kirk was ‘this close’ to becoming Catholic just prior to his death
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Report: Charlie Kirk was ‘this close’ to becoming Catholic just prior to his death

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Turning Point USA CEO Charlie Kirk speaks at the Republican National Convention on July 15, 2024, in Milwaukee. / Credit: Maxim Elramsisy/Shutterstock

CNA Staff, Sep 19, 2025 / 12:02 pm (CNA).

Slain conservative activist Charlie Kirk was reportedly strongly considering becoming Catholic just prior to his assassination, according to a bishop who spoke to him shortly before his killing. 

Robert Brennan, a Los Angeles-based writer and the brother of Fresno, California, Bishop Joseph Brennan, said in a Sept. 18 column in the Los Angeles archdiocesan newspaper Angelus that Kirk had a “personal exchange” with the California prelate about a week before Kirk’s murder at Utah Valley University on Sept. 10. 

The writer Brennan, who said Bishop Brennan gave him permission to share the story, wrote that Kirk had spoken to the prelate at a prayer breakfast in Visalia. The conservative activist “told the bishop about his Catholic wife and children and how he attended Mass with them.” 

Bishop Joseph Brennan of the Diocese of Fresno in California. Credit: Thank You (22 Millions+) views from Los Angeles, USA, CC BY 2.0, via Wikimedia Commons
Bishop Joseph Brennan of the Diocese of Fresno in California. Credit: Thank You (22 Millions+) views from Los Angeles, USA, CC BY 2.0, via Wikimedia Commons

Kirk acknowledged “speculation” about his possible interest in becoming Catholic, Brennan wrote in Angelus; he subsequently told Bishop Brennan: “I’m this close” to converting. 

In his Angelus column Brennan pointed to a recent video Kirk made in which he acknowledged some “big disagreements” with Catholicism but claimed that Protestants “under-value” the Blessed Mother. 

“We don’t talk about Mary enough. We don’t venerate her enough,” Kirk said, arguing that Mary is “the solution” to “toxic feminism” in the U.S. 

“[H]ow fitting one of Charlie Kirk’s last videos was about the preeminent mediatrix of all time and space,” Robert Brennan wrote in Angelus. “In his own way he was reaching out to her, and now, I am convinced, she is returning the favor.”

Kirk was fatally shot while taking questions from audience members during a stop at Utah Valley University as part of his “American Comeback Tour.” He is survived by his wife, Erika Frantzve, and their 3-year-old daughter and 1-year-old son.

Prominent Catholics around the world have joined in the chorus of voices mourning Kirk’s death in the days since he was killed. German Catholic Cardinal Gerhard Ludwig Müller referred to Kirk this week as “a martyr for Jesus Christ” and condemned the “satanic celebration” of his death by some of his detractors.

Kristan Hawkins, the president of Students for Life of America and Students for Life Action and a close friend of Kirk’s, said on Sept. 13 that the activist’s death “will be a turning point” for the country. 

And Heritage Foundation President Kevin Roberts said Kirk’s activism “restored optimism about the American future for millions of Americans.”

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“Cosmic Dawn” Screening at Greenbelt Cinema
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“Cosmic Dawn” Screening at Greenbelt Cinema

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Attendees line up to enter the theater for a screening of the new NASA+ documentary “Cosmic Dawn: The Untold Story of the James Webb Space Telescope,” Wednesday, June 11, 2025, at the Greenbelt Cinema in Greenbelt, Maryland. Featuring never-before-seen footage, Cosmic Dawn offers an unprecedented glimpse into the assembly, testing, and launch of NASA’s James Webb Space Telescope.

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