Thought

The enduring appeal of St. Thérèse of Lisieux, one of France’s most beloved saints #Catholic During the First World War, before being proclaimed a saint, devotion to St. Thérèse of Lisieux became particularly widespread in France. Soldiers carried medals and images of her, and many French Catholics saw her as a spiritual companion and intercessor.The Carmelite nun, patron saint of missions, and the youngest doctor of the Church died at the age of 24 and was canonized in 1925 by Pope Pius XI. She was declared the second patron saint of France in 1944, during the Battle of Normandy, by Pope Pius XII.The town of Lisieux, a 90-minute train ride from Paris, is where Thérèse spent her entire religious life. It is the second most visited pilgrimage destination in France, after Lourdes, with over 2 million pilgrims every year.Last year, in Pope Leo XIV’s message on the occasion of the 10th anniversary of the canonization of St. Thérèse’s parents, Louis and Zélie Martin, he called the faithful to “put Jesus at the centre of your families, your activities, and your choices. Help your children discover His boundless love and tenderness, and strive to make them love Him in return as He deserves: this is the great lesson that Louis and Zélie teach us today, and which the Church and the world so urgently need. How could Thérèse have loved Jesus and Mary so much — and then passed on such a beautiful doctrine to us — if she had not learned it from her saintly parents from an early age?”Thérèse lost her mother when she was just 4 years old and endured periods of illness and intense emotional sensitivity as a child. At 14, however, she experienced a moment of spiritual transformation where she received a special grace from God. In France, young children left their shoes by the hearth at Christmas, and parents would fill them with gifts. But her sister Celine didnʼt want Thérèse to grow up, so they continued to place gifts in “baby” Thérèseʼs shoes. As she and Celine climbed the stairs to take off their hats their fatherʼs voice rose from the parlor below. Standing over the shoes, he said: “Thank goodness thatʼs the last time we shall have this kind of thing!” Thérèse froze, and her sister looked at her helplessly, knowing that in a few minutes she would be in tears over what their father had said. But the tantrum never came. A special grace came over Thérèse as Jesus had done what she could not do herself. She swallowed her tears, walked slowly down the stairs, and went over the gifts in the shoes, as if she had never heard a word her father said. In her autobiography, “Story of Soul,” she referred to that Christmas as her “conversion.”From childish to childlikeIn his book “The Way of Trust and Love,” French priest Jacques Philippe explores St. Thérèse of Lisieuxʼs “Little Way” to holiness. He recalls that “through seemingly insignificant events, God can heal us deeply. Sometimes we feel a call from the Lord to step outside ourselves, to take a step forward, to become more mature, more free. There are times in life when we dwell on our immaturity, our complaints, our laments, our dependencies, and then suddenly one day we are given grace, a gift from God, but one that also calls upon our freedom. There is a choice to be made; it is both healing and conversion: freedom must choose to perform an act of courage.”He then later proposes: “Let us then ask God this question: What is the ‘yes’ you are asking of me today? What is the small act of courage and trust you are asking me to do today?”For St. Thérèse, it was about overcoming her emotional sensitivity. For others, it might be learning to control their tongue, be more optimistic, or manage their temper.A ‘Little Way’ for everyoneFrom the very beginning of her life, Thérèse desired to be a saint; still, when she entered the convent, she also thought how inaccessible and unrealizable it was when she compared herself to others.And here, perhaps, is where we can learn one of her most powerful teachings: never lose courage.She goes on: “Instead of being discouraged, I told myself: God would not make me wish for something impossible and so, in spite of my littleness, I can aim at being a saint. It is impossible for me to grow bigger, so I put up with myself as I am, with all my countless faults. But I will look for some means of going to heaven by a little way which is very short and very straight, a little way that is quite new … It is your arms, Jesus, which are the lift to carry me to heaven, and so there is no need for me to grow up. In fact, just the opposite: I must stay little and become less and less.”But by “little,” Thérèse does not suggest we think of ourselves as of small value; instead, she reminds us of an unchanging truth: We are children of God.As St. John Paul II on his apostolic trip to France in June 1980 recalled: “There is something unique about it, a characteristic of St. Thérèse of Lisieux. In it, one finds both the confirmation and the renewal of the most fundamental and universal truth. What truth in the Gospel message is more fundamental and universal than this: God is our Father, and we are his children?”And like children who trust, even if thrown into the air, in the safety of returning to their parents' arms, we must trust in the providence of our Father, with a deep knowledge of his unlimited and unconditional love for us: “In truth I tell you, unless you change and become like little children you will never enter the kingdom of heaven” (Mt 18:3).A missionary without ever leaving homeProclaimed the patron saint of missionaries for her support of the missions through constant prayer and sacrifice despite being a cloistered nun who never left her convent, she said: “My strength lies in prayer and sacrifice; they are invincible weapons, and touch hearts more surely than words can do, as I have learned by experience.”To many, even in the convent, she seemed like an average, ordinary person. Her greatness showed in the constancy of her love for others in the simplest ways. Perhaps some of the missionary work we are called to do today doesn’t necessarily begin externally but within our hearts. As the saint herself wrote: “A word, a kindly smile, will often suffice to gladden a wounded and sorrowful heart.”Thérèse also found strength in Scripture: “But above all it is the Gospels that occupy me during my prayers; in them I find everything that is necessary for my poor little soul. I constantly discover in them new lights, hidden and mysterious meanings.”Her life was characterized by austerity, far from recognition and noise from the world. She died anonymously in 1897 at the young age of 24, and no more than 30 people attended her funeral.This saint’s life and journal is a legacy for all who want to learn a simple and practical approach toward their relationship with God. Her advice is for everyone: “Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.”
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The enduring appeal of St. Thérèse of Lisieux, one of France’s most beloved saints #Catholic During the First World War, before being proclaimed a saint, devotion to St. Thérèse of Lisieux became particularly widespread in France. Soldiers carried medals and images of her, and many French Catholics saw her as a spiritual companion and intercessor.The Carmelite nun, patron saint of missions, and the youngest doctor of the Church died at the age of 24 and was canonized in 1925 by Pope Pius XI. She was declared the second patron saint of France in 1944, during the Battle of Normandy, by Pope Pius XII.The town of Lisieux, a 90-minute train ride from Paris, is where Thérèse spent her entire religious life. It is the second most visited pilgrimage destination in France, after Lourdes, with over 2 million pilgrims every year.Last year, in Pope Leo XIV’s message on the occasion of the 10th anniversary of the canonization of St. Thérèse’s parents, Louis and Zélie Martin, he called the faithful to “put Jesus at the centre of your families, your activities, and your choices. Help your children discover His boundless love and tenderness, and strive to make them love Him in return as He deserves: this is the great lesson that Louis and Zélie teach us today, and which the Church and the world so urgently need. How could Thérèse have loved Jesus and Mary so much — and then passed on such a beautiful doctrine to us — if she had not learned it from her saintly parents from an early age?”Thérèse lost her mother when she was just 4 years old and endured periods of illness and intense emotional sensitivity as a child. At 14, however, she experienced a moment of spiritual transformation where she received a special grace from God. In France, young children left their shoes by the hearth at Christmas, and parents would fill them with gifts. But her sister Celine didnʼt want Thérèse to grow up, so they continued to place gifts in “baby” Thérèseʼs shoes. As she and Celine climbed the stairs to take off their hats their fatherʼs voice rose from the parlor below. Standing over the shoes, he said: “Thank goodness thatʼs the last time we shall have this kind of thing!” Thérèse froze, and her sister looked at her helplessly, knowing that in a few minutes she would be in tears over what their father had said. But the tantrum never came. A special grace came over Thérèse as Jesus had done what she could not do herself. She swallowed her tears, walked slowly down the stairs, and went over the gifts in the shoes, as if she had never heard a word her father said. In her autobiography, “Story of Soul,” she referred to that Christmas as her “conversion.”From childish to childlikeIn his book “The Way of Trust and Love,” French priest Jacques Philippe explores St. Thérèse of Lisieuxʼs “Little Way” to holiness. He recalls that “through seemingly insignificant events, God can heal us deeply. Sometimes we feel a call from the Lord to step outside ourselves, to take a step forward, to become more mature, more free. There are times in life when we dwell on our immaturity, our complaints, our laments, our dependencies, and then suddenly one day we are given grace, a gift from God, but one that also calls upon our freedom. There is a choice to be made; it is both healing and conversion: freedom must choose to perform an act of courage.”He then later proposes: “Let us then ask God this question: What is the ‘yes’ you are asking of me today? What is the small act of courage and trust you are asking me to do today?”For St. Thérèse, it was about overcoming her emotional sensitivity. For others, it might be learning to control their tongue, be more optimistic, or manage their temper.A ‘Little Way’ for everyoneFrom the very beginning of her life, Thérèse desired to be a saint; still, when she entered the convent, she also thought how inaccessible and unrealizable it was when she compared herself to others.And here, perhaps, is where we can learn one of her most powerful teachings: never lose courage.She goes on: “Instead of being discouraged, I told myself: God would not make me wish for something impossible and so, in spite of my littleness, I can aim at being a saint. It is impossible for me to grow bigger, so I put up with myself as I am, with all my countless faults. But I will look for some means of going to heaven by a little way which is very short and very straight, a little way that is quite new … It is your arms, Jesus, which are the lift to carry me to heaven, and so there is no need for me to grow up. In fact, just the opposite: I must stay little and become less and less.”But by “little,” Thérèse does not suggest we think of ourselves as of small value; instead, she reminds us of an unchanging truth: We are children of God.As St. John Paul II on his apostolic trip to France in June 1980 recalled: “There is something unique about it, a characteristic of St. Thérèse of Lisieux. In it, one finds both the confirmation and the renewal of the most fundamental and universal truth. What truth in the Gospel message is more fundamental and universal than this: God is our Father, and we are his children?”And like children who trust, even if thrown into the air, in the safety of returning to their parents' arms, we must trust in the providence of our Father, with a deep knowledge of his unlimited and unconditional love for us: “In truth I tell you, unless you change and become like little children you will never enter the kingdom of heaven” (Mt 18:3).A missionary without ever leaving homeProclaimed the patron saint of missionaries for her support of the missions through constant prayer and sacrifice despite being a cloistered nun who never left her convent, she said: “My strength lies in prayer and sacrifice; they are invincible weapons, and touch hearts more surely than words can do, as I have learned by experience.”To many, even in the convent, she seemed like an average, ordinary person. Her greatness showed in the constancy of her love for others in the simplest ways. Perhaps some of the missionary work we are called to do today doesn’t necessarily begin externally but within our hearts. As the saint herself wrote: “A word, a kindly smile, will often suffice to gladden a wounded and sorrowful heart.”Thérèse also found strength in Scripture: “But above all it is the Gospels that occupy me during my prayers; in them I find everything that is necessary for my poor little soul. I constantly discover in them new lights, hidden and mysterious meanings.”Her life was characterized by austerity, far from recognition and noise from the world. She died anonymously in 1897 at the young age of 24, and no more than 30 people attended her funeral.This saint’s life and journal is a legacy for all who want to learn a simple and practical approach toward their relationship with God. Her advice is for everyone: “Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.”

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The beloved Carmelite nun, patron saint of the missions, and youngest doctor of the Church is celebrated in the universal Church on Oct. 1.

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Illinois bishop announces first-ever parish to be named after Blessed Fulton Sheen #Catholic Bishop Louis Tylka of the Diocese of Peoria, Illinois, announced at the end of a Mass celebrated on Saturday the first-ever parish named for Blessed Fulton Sheen.The combined parish of St. Mary in El Paso, Illinois — where Sheen was baptized — and St. John in Benson, Illinois, will be the first parish in the world to be named after the new blessed. While the buildings themselves will retain their original names, the new parish name will take effect on Dec. 9, Sheen’s feast day, Tylka said.“This has been a remarkable week of firsts for the Diocese of Peoria and the universal Catholic Church,” Tylka said in a statement released later on Sept. 26. “We have celebrated Archbishop Fulton Sheen becoming the first American-born bishop to be declared Blessed. For the first time, we have heard his name invoked as a Blessed in the Eucharistic Prayer. For the first time, we have prayed the Collect given to the Church for his feast. And today, I have the great joy of announcing another first: the establishment of the first parish in the world named Blessed Fulton Sheen Parish.”The Sept. 26 Mass — celebrated by Bishop John Barres of the Diocese of Rockville Centre, New York, who was baptized as a baby by Sheen — was one of many celebrated in thanksgiving for the beatification of Sheen, who was declared “blessed” on Sept. 24 in St. Louis.“There is something profoundly fitting about this new parish carrying his name,” Tylka continued in the statement. “It was at St. Mary Church in El Paso that Fulton John Sheen was baptized. There, his life in Christ began. From those waters of Baptism flowed a remarkable life of faith, priesthood, preaching, teaching, missionary discipleship and evangelization that eventually touched millions of people around the world.”A person must be proclaimed “blessed” by the Church before a parish can be named after him or her, Tylka explained to EWTN News’ Mark Irons on Saturday outside of St. Mary’s Church. Tylka said he signed the decree to name the parish after Sheen on Friday morning, less than 24 hours after Sheen’s beatification.“It’s great,” Tylka said when asked by Irons what he thought about having the parish named after Sheen. “This is where he was baptized, this parish church — which will still be St. Mary’s Church, but it is St. Mary’s Church of Blessed Fulton Sheen Parish — to know that connection, that we’re continuing on that faith that God has given to us that he witnessed so well, just immense pride and certainly for the folks here … to be able to know that theirs is the first parish to ever honor the blessed.”TweetSheen, despite his humble origins in small-town Illinois, aspired to great things as an academic and as a communicator of the Catholic faith. On Thursday, before a crowd of more than 50,000 at The Dome at America’s Center in St. Louis, the farm-boy-turned-mass-media star was declared “blessed” after the reading of a decree signed by Pope Leo XIV, a fellow Midwesterner.Via his decree, Pope Leo announced Blessed Sheen’s feast day will be on Dec. 9, the anniversary of his death. His feast day is expected to be on the calendar of the Catholic Church in the United States.Sheen was born in Illinois in 1895 and ordained a priest of the Diocese of Peoria in 1919. He later became an auxiliary bishop for the Archdiocese of New York and then bishop of Rochester, New York.His international fame was largely due to his ability to use the new forms of media of his time to proclaim the Catholic faith.Through his television program “Life Is Worth Living,” broadcast during the 1950s, Sheen brought reflections on faith, morality, and the meaning of life into millions of homes, becoming one of the most recognizable Catholic figures on American television.Mark Irons and Jonah McKeown contributed to this report.This story was updated at 4:02 p.m. ET on Sept. 26, 2026, with the statement from the Diocese of Peoria/Bishop Tylka and comments to Mark Irons.
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Illinois bishop announces first-ever parish to be named after Blessed Fulton Sheen #Catholic Bishop Louis Tylka of the Diocese of Peoria, Illinois, announced at the end of a Mass celebrated on Saturday the first-ever parish named for Blessed Fulton Sheen.The combined parish of St. Mary in El Paso, Illinois — where Sheen was baptized — and St. John in Benson, Illinois, will be the first parish in the world to be named after the new blessed. While the buildings themselves will retain their original names, the new parish name will take effect on Dec. 9, Sheen’s feast day, Tylka said.“This has been a remarkable week of firsts for the Diocese of Peoria and the universal Catholic Church,” Tylka said in a statement released later on Sept. 26. “We have celebrated Archbishop Fulton Sheen becoming the first American-born bishop to be declared Blessed. For the first time, we have heard his name invoked as a Blessed in the Eucharistic Prayer. For the first time, we have prayed the Collect given to the Church for his feast. And today, I have the great joy of announcing another first: the establishment of the first parish in the world named Blessed Fulton Sheen Parish.”The Sept. 26 Mass — celebrated by Bishop John Barres of the Diocese of Rockville Centre, New York, who was baptized as a baby by Sheen — was one of many celebrated in thanksgiving for the beatification of Sheen, who was declared “blessed” on Sept. 24 in St. Louis.“There is something profoundly fitting about this new parish carrying his name,” Tylka continued in the statement. “It was at St. Mary Church in El Paso that Fulton John Sheen was baptized. There, his life in Christ began. From those waters of Baptism flowed a remarkable life of faith, priesthood, preaching, teaching, missionary discipleship and evangelization that eventually touched millions of people around the world.”A person must be proclaimed “blessed” by the Church before a parish can be named after him or her, Tylka explained to EWTN News’ Mark Irons on Saturday outside of St. Mary’s Church. Tylka said he signed the decree to name the parish after Sheen on Friday morning, less than 24 hours after Sheen’s beatification.“It’s great,” Tylka said when asked by Irons what he thought about having the parish named after Sheen. “This is where he was baptized, this parish church — which will still be St. Mary’s Church, but it is St. Mary’s Church of Blessed Fulton Sheen Parish — to know that connection, that we’re continuing on that faith that God has given to us that he witnessed so well, just immense pride and certainly for the folks here … to be able to know that theirs is the first parish to ever honor the blessed.”TweetSheen, despite his humble origins in small-town Illinois, aspired to great things as an academic and as a communicator of the Catholic faith. On Thursday, before a crowd of more than 50,000 at The Dome at America’s Center in St. Louis, the farm-boy-turned-mass-media star was declared “blessed” after the reading of a decree signed by Pope Leo XIV, a fellow Midwesterner.Via his decree, Pope Leo announced Blessed Sheen’s feast day will be on Dec. 9, the anniversary of his death. His feast day is expected to be on the calendar of the Catholic Church in the United States.Sheen was born in Illinois in 1895 and ordained a priest of the Diocese of Peoria in 1919. He later became an auxiliary bishop for the Archdiocese of New York and then bishop of Rochester, New York.His international fame was largely due to his ability to use the new forms of media of his time to proclaim the Catholic faith.Through his television program “Life Is Worth Living,” broadcast during the 1950s, Sheen brought reflections on faith, morality, and the meaning of life into millions of homes, becoming one of the most recognizable Catholic figures on American television.Mark Irons and Jonah McKeown contributed to this report.This story was updated at 4:02 p.m. ET on Sept. 26, 2026, with the statement from the Diocese of Peoria/Bishop Tylka and comments to Mark Irons.

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The combined parish of St. Mary in El Paso, Illinois, and St. John in Benson, Illinois, will be the first parish in the world to be named after the new blessed.

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Over 150,000 visitors prepare to welcome Pope Leo in Lourdes #Catholic LOURDES, France — As Pope Leo XIV lands in Paris to begin the first official papal visit to France since 2008, pilgrims, organizers, and business owners in Lourdes are preparing for his arrival in the town expected on Saturday night.Patrick Vinuales, owner of Hôtels Vinuales — the largest hotel chain in Lourdes — told EWTN News: “The average number of people who would be staying in Lourdes is roughly 20,000. But for the Sunday Mass, there will be something like 150,000 people. We expect altogether an attendance of nearly a quarter of a million people over the weekend.”“What I think is very important is the enthusiasm of people. A lot of people have been calling us saying even if they couldnʼt come, they were so happy for the pope to come to Lourdes, to reveal more about the message of Our Lady to Bernadette,” he told EWTN News.Tourism is a big business in Lourdes. The town is widely considered to be the area with the highest concentration of hotels in France outside of Paris — rather unusual for a town with a population of 10,000. Hotel owners have been making the most of the increase in numbers.Joseph Tedesco, owner of the Grand Hôtel Moderne, built in 1896 by the nephew of St. Bernadette, told EWTN News: “Everybody increased their prices… We made a huge effort to welcome individuals, because usually itʼs mostly big dioceses… but this event made more individuals come and thatʼs a completely different type of business.”For the major ceremonies, tourists will need to have registered in advance, or they won’t be allowed into the sanctuary. “The biggest challenge is the people who organized the pilgrimage before they knew the pope was coming. There are a lot of people who donʼt have their ticket,” he said. “Our hotel is in the red area, so it wonʼt be accessible [by car].”Pope John Paul II visited Lourdes in 1983 and 2004. In 2007, Pope Benedict XVI visited, which Tedesco recalls. “Two months after I bought the hotel 18 years ago, Pope Benedict XVI arrived… We didnʼt have all this security for sure. But thatʼs maybe because we didnʼt have the geopolitical problem that we have today.” Pilgrims gather to pray before Pope Leo arrives in Lourdes, France, during his papal trip to France Sept. 25-28, 2026. | Credit: Elliot Hartley “This visit is, first and foremost, a visit by the Successor of Peter to strengthen his brothers in the faith and to address our society as a whole,” said Monsignor Jean-Marc Micas, bishop of Tarbes and Lourdes.During this visit, Pope Leo will pray at the grotto and take part in the torchlight procession, meet with bishops of the French Episcopal Conference, celebrate Holy Mass, and meet the staff and sick community at Accueil Notre Dame, the main hospital for sick pilgrims.He also will meet privately with seven survivors of sexual abuse in the Church — a major focus for critics who argue the Church hasn’t confronted the problem fully.The visit also marks an increase in the number of attendees on organized pilgrimage groups. Most visitors to Lourdes come as part of an organized group, often with their local diocese.Caroline Trainor, a Lourdes organizer for Joe Walsh Tours, told EWTN News she had seen a huge increase in sign-ups. “When they heard that the pope was visiting, they were signing up to come back to be here over the weekend,” she said. “So thatʼs really positive for the future because it brings Lourdes back into the spotlight… Even coming in this morning, you can kind of feel this little ripple of excitement.”Lourdes’ story can be traced back to 1858, when St. Bernadette Soubirous, a 14-year-old peasant girl, had apparitions of Our Lady in a small cave. A shrine was built there, and the Pyrenean town became a pilgrimage site known for its miraculous healings.Paul Eaton, president of Ireland’s national Carmelite pilgrimage, told EWTN News: “It’s just electrifying. You really have to come here to experience it. It’s just something else… weʼre so blessed to have this honor.”“When the news first came out, we thought ‘this is not happening!’ That increased our numbers, which was fantastic… Weʼre very lucky because we have an awful lot of the same people that come with us every year who are actually hooked… They love Lourdes. They really, really do.”Michael Murphy has been coming on pilgrimage to Lourdes for 19 years. He told EWTN News: “Thereʼs a draw that continually brings me back. Itʼs difficult to explain. Itʼs just the serenity and the atmosphere. For the dates and to align with the pope as well, it just made it extra special.”Organized pilgrimages to Lourdes often have two sides. Pilgrims can either join as someone in need of assistance or as a volunteer. Those with learning or physical disabilities spend the week being assisted by volunteers, who help them with their daily needs.Clíona, a first-time pilgrim, told EWTN News: “I heard people describing Lourdes before, but I never expected it just to be like this. Thereʼs something about it. Itʼs like a magical place.”“Itʼs a different experience than Iʼve ever experienced before,” Harry Lynch, another first-time pilgrim, told EWTN News. “I wasnʼt expecting it to be this busy. Everyoneʼs very excited about everything thatʼs about to happen.”Martin has been visiting Lourdes for 20 years from Ireland. He told EWTN News: “Weʼve got more youth coming now than we had years ago, which is great. With the visit of the pope, we’re getting two trips in one! Thereʼs so much excitement, so much talk about it, and itʼs a great thing for everyone. Some people donʼt get the chance to go to Rome, so they’re getting a real run for their money this year.”The visit is expected to provide a huge boost to Lourdes’ economy. Natasha Afonso, a local souvenir shop owner, told EWTN News: “When tourists found out the pope was coming, many delayed their trips to align the dates. So, we lost a lot of business in the middle [of the] season, but now it’s growing again.”“Lourdes is known for its miracles, so it’s good for the publicity, for the young people, and the new generations to come.”
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Over 150,000 visitors prepare to welcome Pope Leo in Lourdes #Catholic LOURDES, France — As Pope Leo XIV lands in Paris to begin the first official papal visit to France since 2008, pilgrims, organizers, and business owners in Lourdes are preparing for his arrival in the town expected on Saturday night.Patrick Vinuales, owner of Hôtels Vinuales — the largest hotel chain in Lourdes — told EWTN News: “The average number of people who would be staying in Lourdes is roughly 20,000. But for the Sunday Mass, there will be something like 150,000 people. We expect altogether an attendance of nearly a quarter of a million people over the weekend.”“What I think is very important is the enthusiasm of people. A lot of people have been calling us saying even if they couldnʼt come, they were so happy for the pope to come to Lourdes, to reveal more about the message of Our Lady to Bernadette,” he told EWTN News.Tourism is a big business in Lourdes. The town is widely considered to be the area with the highest concentration of hotels in France outside of Paris — rather unusual for a town with a population of 10,000. Hotel owners have been making the most of the increase in numbers.Joseph Tedesco, owner of the Grand Hôtel Moderne, built in 1896 by the nephew of St. Bernadette, told EWTN News: “Everybody increased their prices… We made a huge effort to welcome individuals, because usually itʼs mostly big dioceses… but this event made more individuals come and thatʼs a completely different type of business.”For the major ceremonies, tourists will need to have registered in advance, or they won’t be allowed into the sanctuary. “The biggest challenge is the people who organized the pilgrimage before they knew the pope was coming. There are a lot of people who donʼt have their ticket,” he said. “Our hotel is in the red area, so it wonʼt be accessible [by car].”Pope John Paul II visited Lourdes in 1983 and 2004. In 2007, Pope Benedict XVI visited, which Tedesco recalls. “Two months after I bought the hotel 18 years ago, Pope Benedict XVI arrived… We didnʼt have all this security for sure. But thatʼs maybe because we didnʼt have the geopolitical problem that we have today.” Pilgrims gather to pray before Pope Leo arrives in Lourdes, France, during his papal trip to France Sept. 25-28, 2026. | Credit: Elliot Hartley “This visit is, first and foremost, a visit by the Successor of Peter to strengthen his brothers in the faith and to address our society as a whole,” said Monsignor Jean-Marc Micas, bishop of Tarbes and Lourdes.During this visit, Pope Leo will pray at the grotto and take part in the torchlight procession, meet with bishops of the French Episcopal Conference, celebrate Holy Mass, and meet the staff and sick community at Accueil Notre Dame, the main hospital for sick pilgrims.He also will meet privately with seven survivors of sexual abuse in the Church — a major focus for critics who argue the Church hasn’t confronted the problem fully.The visit also marks an increase in the number of attendees on organized pilgrimage groups. Most visitors to Lourdes come as part of an organized group, often with their local diocese.Caroline Trainor, a Lourdes organizer for Joe Walsh Tours, told EWTN News she had seen a huge increase in sign-ups. “When they heard that the pope was visiting, they were signing up to come back to be here over the weekend,” she said. “So thatʼs really positive for the future because it brings Lourdes back into the spotlight… Even coming in this morning, you can kind of feel this little ripple of excitement.”Lourdes’ story can be traced back to 1858, when St. Bernadette Soubirous, a 14-year-old peasant girl, had apparitions of Our Lady in a small cave. A shrine was built there, and the Pyrenean town became a pilgrimage site known for its miraculous healings.Paul Eaton, president of Ireland’s national Carmelite pilgrimage, told EWTN News: “It’s just electrifying. You really have to come here to experience it. It’s just something else… weʼre so blessed to have this honor.”“When the news first came out, we thought ‘this is not happening!’ That increased our numbers, which was fantastic… Weʼre very lucky because we have an awful lot of the same people that come with us every year who are actually hooked… They love Lourdes. They really, really do.”Michael Murphy has been coming on pilgrimage to Lourdes for 19 years. He told EWTN News: “Thereʼs a draw that continually brings me back. Itʼs difficult to explain. Itʼs just the serenity and the atmosphere. For the dates and to align with the pope as well, it just made it extra special.”Organized pilgrimages to Lourdes often have two sides. Pilgrims can either join as someone in need of assistance or as a volunteer. Those with learning or physical disabilities spend the week being assisted by volunteers, who help them with their daily needs.Clíona, a first-time pilgrim, told EWTN News: “I heard people describing Lourdes before, but I never expected it just to be like this. Thereʼs something about it. Itʼs like a magical place.”“Itʼs a different experience than Iʼve ever experienced before,” Harry Lynch, another first-time pilgrim, told EWTN News. “I wasnʼt expecting it to be this busy. Everyoneʼs very excited about everything thatʼs about to happen.”Martin has been visiting Lourdes for 20 years from Ireland. He told EWTN News: “Weʼve got more youth coming now than we had years ago, which is great. With the visit of the pope, we’re getting two trips in one! Thereʼs so much excitement, so much talk about it, and itʼs a great thing for everyone. Some people donʼt get the chance to go to Rome, so they’re getting a real run for their money this year.”The visit is expected to provide a huge boost to Lourdes’ economy. Natasha Afonso, a local souvenir shop owner, told EWTN News: “When tourists found out the pope was coming, many delayed their trips to align the dates. So, we lost a lot of business in the middle [of the] season, but now it’s growing again.”“Lourdes is known for its miracles, so it’s good for the publicity, for the young people, and the new generations to come.”

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As Pope Leo XIV makes his way to Lourdes later on Sept. 26 as part of his four-day trip to France, pilgrims, local residents, and business owners in the famous town prepare with excitement.

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Nigeria’s bishops designate Dec. 8 as national day of prayer and fasting for upcoming elections #Catholic OSOGBO, Nigeria — Members of the Catholic Bishops’ Conference of Nigeria (CBCN) have designated Dec. 8 as a National Day of Prayer and fasting for the success of the country’s 2027 general elections, calling on Nigerians to prepare spiritually for the polls.In a statement issued at the end of their 2026 second plenary assembly held at Our Lady and St. Kizito Pastoral Centre in the Diocese of Osogbo, the bishops urged stakeholders to work toward elections that are “free, fair and credible.”“We announce that 8 December 2026 will be observed as a special national day for prayer and fasting for the success of the elections,” the bishops said in the statement following their Sept. 10–18 plenary assembly.They encouraged eligible voters to participate in the elections and elect leaders who are qualified to serve while urging citizens to make their choices according to their consciences.“We encourage eligible voters to come out en masse to vote qualified people into offices and in line with their good consciences,” the bishops said in the statement that their president, Archbishop Matthew Man-Oso Ndagoso, signed.The CBCN also urged Nigerians to familiarize themselves with its pastoral letter on the forthcoming elections and follow the provisions and guidelines contained in the document.As part of preparations for the polls, the bishops called on dioceses and parishes across the country to organize civic education and voter mobilization activities alongside end-of-month fasting and prayer.They further encouraged the faithful to participate in rosary processions from October to December, linking the spiritual activities with preparations for the elections.The bishops also addressed the role of technology and artificial intelligence (AI), urging politicians and other users to deploy emerging technologies responsibly and ethically, particularly in the context of the forthcoming elections.“As a vehicle for evangelization, we enjoin all to use it to transform data into knowledge and insights for greater value,” they said while calling on political actors to exercise responsibility in their use of technology and AI.The bishops said technology is closely linked to human freedom and autonomy but cautioned that its use must remain guided by ethical considerations.“Technology is not inherently evil or antagonistic to humanity, but it is never neutral,” they said, referencing Pope Leo XIV’s encyclical Magnifica Humanitas.They also raised concern over what they described as the growing challenge of neo-paganism in Nigeria, particularly among young people, which they attributed partly to economic hardship, cultural revival, and inadequate Christian formation.The bishops observed that modern forms of neo-paganism spread rapidly through internet culture, media, and books, and called on pastoral agents to make greater use of digital platforms in evangelization and catechesis.“We encourage pastoral agents to intentionally incorporate the use of digital spaces, social media, and online catechesis in teaching the truth of the Gospel,” they said.They also called for what they described as healthy inculturation that respects positive elements of African cultural heritage while maintaining the foundational teachings of Christianity.On education, the bishops described access to quality education as essential for human development and the peaceful integration of Nigeria’s diverse communities and cultures.They said the Catholic Church remains committed to education and ready to collaborate with the government in providing quality learning opportunities while urging authorities to fulfill their constitutional responsibility to fund education.“We, therefore, urge governments to embrace their constitutional responsibility of funding education,” they said, adding that children in public, private, and mission schools should have access to free education, particularly at primary and secondary levels.They further called for policies that promote the development of the human person and contribute to the country’s overall development.The bishops also expressed concern over a bill before the National Assembly that, according to them, could affect churches, mosques, schools, and humanitarian organizations involved in assisting vulnerable and conflict-affected communities.They said provisions requiring the registration of foreign aid resources and giving authorities powers to supervise their use could create challenges for organizations providing critical assistance.The bishops particularly raised concern about provisions that would allow authorities to deny or refuse renewal of an organization’s registration if its activities are considered not to be in the “national interest,” arguing that such provisions could give government officials broad discretionary powers.They further said the proposed legislation could create additional bureaucracy, duplicate existing regulations, and increase government control over civic organizations.“Non-profit organizations and Incorporated Trustees including churches, mosques, other religious bodies, and humanitarian groups are already strictly regulated by the Corporate Affairs Commission (CAC) under the Companies and Allied Matters Act (CAMA) and some other extant laws,” they said.The bishops consequently called on the National Assembly and the federal government not to proceed with the bill, citing concerns over freedom of association, religion, thought, and conscience as well as its potential implications for the wider development of Nigerians.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.
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Nigeria’s bishops designate Dec. 8 as national day of prayer and fasting for upcoming elections #Catholic OSOGBO, Nigeria — Members of the Catholic Bishops’ Conference of Nigeria (CBCN) have designated Dec. 8 as a National Day of Prayer and fasting for the success of the country’s 2027 general elections, calling on Nigerians to prepare spiritually for the polls.In a statement issued at the end of their 2026 second plenary assembly held at Our Lady and St. Kizito Pastoral Centre in the Diocese of Osogbo, the bishops urged stakeholders to work toward elections that are “free, fair and credible.”“We announce that 8 December 2026 will be observed as a special national day for prayer and fasting for the success of the elections,” the bishops said in the statement following their Sept. 10–18 plenary assembly.They encouraged eligible voters to participate in the elections and elect leaders who are qualified to serve while urging citizens to make their choices according to their consciences.“We encourage eligible voters to come out en masse to vote qualified people into offices and in line with their good consciences,” the bishops said in the statement that their president, Archbishop Matthew Man-Oso Ndagoso, signed.The CBCN also urged Nigerians to familiarize themselves with its pastoral letter on the forthcoming elections and follow the provisions and guidelines contained in the document.As part of preparations for the polls, the bishops called on dioceses and parishes across the country to organize civic education and voter mobilization activities alongside end-of-month fasting and prayer.They further encouraged the faithful to participate in rosary processions from October to December, linking the spiritual activities with preparations for the elections.The bishops also addressed the role of technology and artificial intelligence (AI), urging politicians and other users to deploy emerging technologies responsibly and ethically, particularly in the context of the forthcoming elections.“As a vehicle for evangelization, we enjoin all to use it to transform data into knowledge and insights for greater value,” they said while calling on political actors to exercise responsibility in their use of technology and AI.The bishops said technology is closely linked to human freedom and autonomy but cautioned that its use must remain guided by ethical considerations.“Technology is not inherently evil or antagonistic to humanity, but it is never neutral,” they said, referencing Pope Leo XIV’s encyclical Magnifica Humanitas.They also raised concern over what they described as the growing challenge of neo-paganism in Nigeria, particularly among young people, which they attributed partly to economic hardship, cultural revival, and inadequate Christian formation.The bishops observed that modern forms of neo-paganism spread rapidly through internet culture, media, and books, and called on pastoral agents to make greater use of digital platforms in evangelization and catechesis.“We encourage pastoral agents to intentionally incorporate the use of digital spaces, social media, and online catechesis in teaching the truth of the Gospel,” they said.They also called for what they described as healthy inculturation that respects positive elements of African cultural heritage while maintaining the foundational teachings of Christianity.On education, the bishops described access to quality education as essential for human development and the peaceful integration of Nigeria’s diverse communities and cultures.They said the Catholic Church remains committed to education and ready to collaborate with the government in providing quality learning opportunities while urging authorities to fulfill their constitutional responsibility to fund education.“We, therefore, urge governments to embrace their constitutional responsibility of funding education,” they said, adding that children in public, private, and mission schools should have access to free education, particularly at primary and secondary levels.They further called for policies that promote the development of the human person and contribute to the country’s overall development.The bishops also expressed concern over a bill before the National Assembly that, according to them, could affect churches, mosques, schools, and humanitarian organizations involved in assisting vulnerable and conflict-affected communities.They said provisions requiring the registration of foreign aid resources and giving authorities powers to supervise their use could create challenges for organizations providing critical assistance.The bishops particularly raised concern about provisions that would allow authorities to deny or refuse renewal of an organization’s registration if its activities are considered not to be in the “national interest,” arguing that such provisions could give government officials broad discretionary powers.They further said the proposed legislation could create additional bureaucracy, duplicate existing regulations, and increase government control over civic organizations.“Non-profit organizations and Incorporated Trustees including churches, mosques, other religious bodies, and humanitarian groups are already strictly regulated by the Corporate Affairs Commission (CAC) under the Companies and Allied Matters Act (CAMA) and some other extant laws,” they said.The bishops consequently called on the National Assembly and the federal government not to proceed with the bill, citing concerns over freedom of association, religion, thought, and conscience as well as its potential implications for the wider development of Nigerians.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

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The Bishops’ Conference of Nigeria has called for prayer and fasting on December 8 for the success of the country’s general elections, calling on Nigerians to prepare spiritually for the polls.

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Catholic professor calls families to reclaim the home in a technological age #Catholic John Cuddeback, a professor of philosophy at Christendom College, says families today don’t often know how to achieve what they desire in their homes and family life. As a remedy, drawing from both ancient and modern thinkers, he has released "The Intentional Household: Living as if People Matter,” a book that outlines eight pillars for reclaiming the home as a place of human flourishing. “Families today are struggling to achieve what they so badly want: to have the kind of relationships we’re made for, beginning in the home, especially between spouses and between parents and children,” Cuddeback said. “They know they want something different, something better, but they feel hamstrung. In a culture that works against them in many ways, they are frustrated because they lack clear vision and examples to pattern themselves after.” “The Intentional Household: Living as if People Matter” by Christendom College professor John Cuddeback. | Credit: Ken Oliver-Méndez/EWTN News Cuddeback, who teaches a course on family and household and is also the author of “True Friendship,” spoke to EWTN News about how he hopes his book conveys that “[a]nyone can choose to be intentional about their household and make real progress with dramatic fruits in the lives of those we love most.” EWTN News: What do you see as the biggest challenge to building and maintaining an intentional home?Cuddebach: It all begins with priorities. As a society we have turned away from the intense focus that our household requires — and this is evident in how we struggle in marriage, raising children, and relating to the elderly. Even many traditionally-minded folks struggle to realize and enact the demanding, even while ordinary, aspects of God’s plan for our homes.Aristotle says that a society tends to produce the kind of people it honors. We do not honor those who prioritize home life — either women or men. This means that many of the structures, practices, and assumptions of our age are at odds with the real good of home life. This is especially evident in our obsession with the latest technologies.This book is a call to all of us to do something radically different and profoundly better — while always recognizing we must be people of our time and place. It calls us to discover that looking first to what our children and our elderly really need is the high road to deeper fulfillment for all of us.How has Pope Leo XIV’s encyclical Magnifica Humanitas influenced your thought on how technology should be incorporated in the home?Pope Leo makes clear that we have come to a crisis point. The time is now to be honest, serious, and persistent in examining our use of technology in view of real human flourishing. This must start in the home. No one else is going to do this for us.But as the pope makes clear, right practice must flow from an understanding of who we are and what we’re made for. “The Intentional Household” offers the rich and positive view of daily life in the home that grounds such an examination. It gives the “yes” that strengthens the “nos” we need to say. It gives direction for rising to the challenges of our age, including how to channel technology to true human flourishing.Approaching homelife intentionally — especially attending to the ordinary in good work and true leisure as essential to our relationships — we can take real steps to become those biblical good stewards so honored by the Lord.How does this apply to those across all walks of life, including single people, married couples without children, those who are divorced or separated?The principles of a vibrant home life are both perennial and flexible. Wherever we find ourselves we can discover how the plan that God wrote into human nature is much better than we have realized.Brokenness and suffering today are widespread. God’s plan encompasses these realities. By the grace of God, anyone who is humble and willing to take an intentional approach can affect real, and indeed dramatic change by applying the book’s eight principles. We can all take real steps to make our homes a place of vibrant life, with deep belonging, connection, and presence.One of the thinkers you cite in your book is Wendell Berry. In light of his recent passing can you speak to his influence on your life and thinking?Wendell Berry saw clearly how the loss of activities of work and leisure in the home has led to our experience of disconnection and isolation. Home should be a place of deep connection: between us and loved ones and neighbors, between soul and body, between us and the earth.One of Berry’s pivotal insights is the key role of a certain kind of work in the home. Berry has pointed out that the work of traditional home arts is much more important than we have realized. He argues that as the breakdown of home life came especially through the loss of good work, the renewal will likewise come through a rediscovery of work that connects us to one another as it connects us to our bodies and to the earth, and ultimately to God.Wendell Berry was a prophet of the extraordinary beauty and importance of the ordinary. Making our home an intentional household means rediscovering the power of ordinary things, such as mealtimes with the whole household, shared work in the kitchen and other home arts, and “porch time” and other such leisure times. Attention to these things can transform our marriage, parenting, and other key relationships.
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Catholic professor calls families to reclaim the home in a technological age #Catholic John Cuddeback, a professor of philosophy at Christendom College, says families today don’t often know how to achieve what they desire in their homes and family life. As a remedy, drawing from both ancient and modern thinkers, he has released "The Intentional Household: Living as if People Matter,” a book that outlines eight pillars for reclaiming the home as a place of human flourishing. “Families today are struggling to achieve what they so badly want: to have the kind of relationships we’re made for, beginning in the home, especially between spouses and between parents and children,” Cuddeback said. “They know they want something different, something better, but they feel hamstrung. In a culture that works against them in many ways, they are frustrated because they lack clear vision and examples to pattern themselves after.” “The Intentional Household: Living as if People Matter” by Christendom College professor John Cuddeback. | Credit: Ken Oliver-Méndez/EWTN News Cuddeback, who teaches a course on family and household and is also the author of “True Friendship,” spoke to EWTN News about how he hopes his book conveys that “[a]nyone can choose to be intentional about their household and make real progress with dramatic fruits in the lives of those we love most.” EWTN News: What do you see as the biggest challenge to building and maintaining an intentional home?Cuddebach: It all begins with priorities. As a society we have turned away from the intense focus that our household requires — and this is evident in how we struggle in marriage, raising children, and relating to the elderly. Even many traditionally-minded folks struggle to realize and enact the demanding, even while ordinary, aspects of God’s plan for our homes.Aristotle says that a society tends to produce the kind of people it honors. We do not honor those who prioritize home life — either women or men. This means that many of the structures, practices, and assumptions of our age are at odds with the real good of home life. This is especially evident in our obsession with the latest technologies.This book is a call to all of us to do something radically different and profoundly better — while always recognizing we must be people of our time and place. It calls us to discover that looking first to what our children and our elderly really need is the high road to deeper fulfillment for all of us.How has Pope Leo XIV’s encyclical Magnifica Humanitas influenced your thought on how technology should be incorporated in the home?Pope Leo makes clear that we have come to a crisis point. The time is now to be honest, serious, and persistent in examining our use of technology in view of real human flourishing. This must start in the home. No one else is going to do this for us.But as the pope makes clear, right practice must flow from an understanding of who we are and what we’re made for. “The Intentional Household” offers the rich and positive view of daily life in the home that grounds such an examination. It gives the “yes” that strengthens the “nos” we need to say. It gives direction for rising to the challenges of our age, including how to channel technology to true human flourishing.Approaching homelife intentionally — especially attending to the ordinary in good work and true leisure as essential to our relationships — we can take real steps to become those biblical good stewards so honored by the Lord.How does this apply to those across all walks of life, including single people, married couples without children, those who are divorced or separated?The principles of a vibrant home life are both perennial and flexible. Wherever we find ourselves we can discover how the plan that God wrote into human nature is much better than we have realized.Brokenness and suffering today are widespread. God’s plan encompasses these realities. By the grace of God, anyone who is humble and willing to take an intentional approach can affect real, and indeed dramatic change by applying the book’s eight principles. We can all take real steps to make our homes a place of vibrant life, with deep belonging, connection, and presence.One of the thinkers you cite in your book is Wendell Berry. In light of his recent passing can you speak to his influence on your life and thinking?Wendell Berry saw clearly how the loss of activities of work and leisure in the home has led to our experience of disconnection and isolation. Home should be a place of deep connection: between us and loved ones and neighbors, between soul and body, between us and the earth.One of Berry’s pivotal insights is the key role of a certain kind of work in the home. Berry has pointed out that the work of traditional home arts is much more important than we have realized. He argues that as the breakdown of home life came especially through the loss of good work, the renewal will likewise come through a rediscovery of work that connects us to one another as it connects us to our bodies and to the earth, and ultimately to God.Wendell Berry was a prophet of the extraordinary beauty and importance of the ordinary. Making our home an intentional household means rediscovering the power of ordinary things, such as mealtimes with the whole household, shared work in the kitchen and other home arts, and “porch time” and other such leisure times. Attention to these things can transform our marriage, parenting, and other key relationships.

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Christendom College professor John Cuddeback spoke to EWTN News about his new book “The Intentional Household: Living as if People Matter,” and treating our homes as places of human flourishing.

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The Catholic Church has a lot to say about Labor Day — why? #Catholic As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.But are Catholics, and others, aware of these resources?One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum, or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told EWTN News, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.Labor, politics, and spiritualityOubre said Catholic teaching is a challenge regardless of people’s political views.“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.God and man at workThe Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.The Compendium presents human labor as a way of supporting oneself and one’s loved ones but also a way to serve those in need. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.The rights of laborGod’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”A challenge for Catholics and institutionsCatholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told EWTN News.He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.This story was first published on Sept. 4, 2023, and has been updated.
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The Catholic Church has a lot to say about Labor Day — why? #Catholic As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.But are Catholics, and others, aware of these resources?One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum, or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told EWTN News, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.Labor, politics, and spiritualityOubre said Catholic teaching is a challenge regardless of people’s political views.“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.God and man at workThe Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.The Compendium presents human labor as a way of supporting oneself and one’s loved ones but also a way to serve those in need. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.The rights of laborGod’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”A challenge for Catholics and institutionsCatholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told EWTN News.He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.This story was first published on Sept. 4, 2023, and has been updated.

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“All work, no matter what the work is, is essential,” said Father Sinclair Oubre, spiritual moderator of the Catholic Labor Network.

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Human rights group calls Nicaragua’s constitutional reforms a ‘usurpation of power’ #Catholic Nicaragua’s National Assembly, controlled by the dictatorship of President Daniel Ortega and his wife and co-president, Rosario Murillo, “unanimously” approved a constitutional reform barring “traitors to the homeland” (the term the regime uses for its political opposition) from participating in elections. The measure has sparked widespread domestic and international condemnation.The reform was “unanimously approved in general terms,” ​​Assembly President Gustavo Porras stated on Sept. 1 during a special session held in the city of León, according to the Nicaraguan newspaper La Prensa.The reform amends the constitution, which extends the presidential term, as well as those of other high-ranking officials, from six to seven years, with the possibility of renewal.Ortega has governed Nicaragua for about 30 years: since 2007, and previously, from 1979 to 1990. On July 19, he stated that there would be no further elections in Nicaragua, and on July 31, he proposed the reform — set to take effect in 2027 — that excludes “coup plotters” and “terrorists,”, terms he uses to refer to the political opposition, from participating in elections.Reforms are a ‘formalization of the usurpation of power’Ruta del Cambio (Pathway for Change), an organization which defends human rights and the rule of law, declared in a Sept. 2 statement that it “categorically rejects and and gives no legal recognition to the partial reform to the Political Constitution [of the Republic of Nicaragua] approved during the first legislative session on Sept. 1, 2026, by a National Assembly stripped of all independence and reduced to a mere rubber stamp for the will of Daniel Ortega and Rosario Murillo.”Ruta del Cambio counts among its leaders Félix Maradiaga, a former presidential candidate and former political prisoner now living in exile.“What has been approved is not a constitutional reform. It is the formalization of the usurpation of power through a text drafted in secret, approved without opposition, and voted for with unanimous obedience by those who owe their positions, privileges, and impunity to the couple that has hijacked the state,” Ruta del Cambio charged.“Daniel Ortega and Rosario Murillo have turned the constitution into a family’s title deed. They have transformed the state into personal property, the law into an instrument of vengeance, and the republic’s [law enforcement apparatus] into tools of terror against the very people they swore to serve,” the organization emphasized.Ruta del Cambio called for “rejecting the legal validity of this reform and of any act, mandate, extension, or appointment derived from it, and formally declaring it without force under international law.”Elections ‘without legitimacy’“What we are seeing in Nicaragua right now is a reform attempting to hold elections without competition, without legitimacy, and without any possibility of change. In other words, Ortega controls the judges and the playing field, and seeks to firmly establish his authoritarian model without any competition,” stated Arturo Mcfields Yescas, Nicaragua’s former ambassador to the Organization of American States (OAS), in a Sept. 3 interview with EWTN Noticias, the Spanish-language edition of EWTN News.“This further undermines not only civil and political freedoms but also another fundamental freedom: religious freedom,” he pointed out.McFields explained that when the regime speaks of “traitors to the homeland,” it is referring to those who dissent from its rule. “People who questioned Ortega’s authority immediately became traitors to the homeland,” as did those who “simply thought differently” or called for “international mediation.”“This means,” he charged, “that anyone who does not applaud Ortega becomes a traitor to the homeland.”U.S. reactionOn Wednesday, U.S. Secretary of State Marco Rubio stated on X that “the Murillo-Ortega’s National Assembly gutted what remained of Nicaragua’s democracy in the second constitutional rewrite in two years. The U.S. will implement measures at the next @OAS_official [meeting of foreign ministers] to ensure that our hemisphere stops business as usual with this dictatorship.”Regarding the United States’ call for countries to sever diplomatic and commercial ties with Nicaragua, McFields called it “an extraordinary start.” “For the first time, Ortega is facing pressure of this nature. For the first time, the OAS has approved a resolution on Nicaragua almost unanimously,” by convening a meeting of foreign ministers to address the situation, McFields said.Likewise, neighboring Costa Rica expressed its “deep concern regarding the ongoing deterioration of democracy in Nicaragua, exacerbated by the recent constitutional reform that further limits political and electoral participation,” and stated that it “will support a firm and coordinated response” with the OAS.The government of Peru, led by President Keiko Fujimori, also rejected the approval of the constitutional reform. In a Sept. 2 statement, it declared that it “will stand with the Nicaraguan people, their political prisoners, their exiles, and all those who are currently persecuted for dreaming of free elections.”Persecution of the Catholic Church in NicaraguaMcFields questioned the stance of countries like Brazil and Mexico, which did not support the resolution against Nicaragua, stating that “it’s surprising, painful, and something that ought to change. There should be empathy for the suffering of the Nicaraguan people, for persecuted politicians, for priests who have been imprisoned, exiled, or banished, and for the churches that have, at times, been burned down. It is truly grotesque, yet ideology seems to be prevailing over democracy.”Since 2018, the Ortega-Murillo dictatorship has waged a fierce campaign of persecution against the Catholic Church in Nicaragua. Its latest known victim is the bishop emeritus of Estelí, Abelardo Mata (80), who suffers from diabetes, a heart condition, and vision problems. His condition remains uncertain, despite the regime’s claim that he is at home. In mid-August, the regime released a video of an interview with the prelate, who recently celebrated his 50th anniversary as a priest, without specifying when the footage was recorded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Human rights group calls Nicaragua’s constitutional reforms a ‘usurpation of power’ #Catholic Nicaragua’s National Assembly, controlled by the dictatorship of President Daniel Ortega and his wife and co-president, Rosario Murillo, “unanimously” approved a constitutional reform barring “traitors to the homeland” (the term the regime uses for its political opposition) from participating in elections. The measure has sparked widespread domestic and international condemnation.The reform was “unanimously approved in general terms,” ​​Assembly President Gustavo Porras stated on Sept. 1 during a special session held in the city of León, according to the Nicaraguan newspaper La Prensa.The reform amends the constitution, which extends the presidential term, as well as those of other high-ranking officials, from six to seven years, with the possibility of renewal.Ortega has governed Nicaragua for about 30 years: since 2007, and previously, from 1979 to 1990. On July 19, he stated that there would be no further elections in Nicaragua, and on July 31, he proposed the reform — set to take effect in 2027 — that excludes “coup plotters” and “terrorists,”, terms he uses to refer to the political opposition, from participating in elections.Reforms are a ‘formalization of the usurpation of power’Ruta del Cambio (Pathway for Change), an organization which defends human rights and the rule of law, declared in a Sept. 2 statement that it “categorically rejects and and gives no legal recognition to the partial reform to the Political Constitution [of the Republic of Nicaragua] approved during the first legislative session on Sept. 1, 2026, by a National Assembly stripped of all independence and reduced to a mere rubber stamp for the will of Daniel Ortega and Rosario Murillo.”Ruta del Cambio counts among its leaders Félix Maradiaga, a former presidential candidate and former political prisoner now living in exile.“What has been approved is not a constitutional reform. It is the formalization of the usurpation of power through a text drafted in secret, approved without opposition, and voted for with unanimous obedience by those who owe their positions, privileges, and impunity to the couple that has hijacked the state,” Ruta del Cambio charged.“Daniel Ortega and Rosario Murillo have turned the constitution into a family’s title deed. They have transformed the state into personal property, the law into an instrument of vengeance, and the republic’s [law enforcement apparatus] into tools of terror against the very people they swore to serve,” the organization emphasized.Ruta del Cambio called for “rejecting the legal validity of this reform and of any act, mandate, extension, or appointment derived from it, and formally declaring it without force under international law.”Elections ‘without legitimacy’“What we are seeing in Nicaragua right now is a reform attempting to hold elections without competition, without legitimacy, and without any possibility of change. In other words, Ortega controls the judges and the playing field, and seeks to firmly establish his authoritarian model without any competition,” stated Arturo Mcfields Yescas, Nicaragua’s former ambassador to the Organization of American States (OAS), in a Sept. 3 interview with EWTN Noticias, the Spanish-language edition of EWTN News.“This further undermines not only civil and political freedoms but also another fundamental freedom: religious freedom,” he pointed out.McFields explained that when the regime speaks of “traitors to the homeland,” it is referring to those who dissent from its rule. “People who questioned Ortega’s authority immediately became traitors to the homeland,” as did those who “simply thought differently” or called for “international mediation.”“This means,” he charged, “that anyone who does not applaud Ortega becomes a traitor to the homeland.”U.S. reactionOn Wednesday, U.S. Secretary of State Marco Rubio stated on X that “the Murillo-Ortega’s National Assembly gutted what remained of Nicaragua’s democracy in the second constitutional rewrite in two years. The U.S. will implement measures at the next @OAS_official [meeting of foreign ministers] to ensure that our hemisphere stops business as usual with this dictatorship.”Regarding the United States’ call for countries to sever diplomatic and commercial ties with Nicaragua, McFields called it “an extraordinary start.” “For the first time, Ortega is facing pressure of this nature. For the first time, the OAS has approved a resolution on Nicaragua almost unanimously,” by convening a meeting of foreign ministers to address the situation, McFields said.Likewise, neighboring Costa Rica expressed its “deep concern regarding the ongoing deterioration of democracy in Nicaragua, exacerbated by the recent constitutional reform that further limits political and electoral participation,” and stated that it “will support a firm and coordinated response” with the OAS.The government of Peru, led by President Keiko Fujimori, also rejected the approval of the constitutional reform. In a Sept. 2 statement, it declared that it “will stand with the Nicaraguan people, their political prisoners, their exiles, and all those who are currently persecuted for dreaming of free elections.”Persecution of the Catholic Church in NicaraguaMcFields questioned the stance of countries like Brazil and Mexico, which did not support the resolution against Nicaragua, stating that “it’s surprising, painful, and something that ought to change. There should be empathy for the suffering of the Nicaraguan people, for persecuted politicians, for priests who have been imprisoned, exiled, or banished, and for the churches that have, at times, been burned down. It is truly grotesque, yet ideology seems to be prevailing over democracy.”Since 2018, the Ortega-Murillo dictatorship has waged a fierce campaign of persecution against the Catholic Church in Nicaragua. Its latest known victim is the bishop emeritus of Estelí, Abelardo Mata (80), who suffers from diabetes, a heart condition, and vision problems. His condition remains uncertain, despite the regime’s claim that he is at home. In mid-August, the regime released a video of an interview with the prelate, who recently celebrated his 50th anniversary as a priest, without specifying when the footage was recorded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The Ortega-Murilla regime has approved reforms that bar the opposition from participating in elections, drawing strong opposition from exiled leaders, the United States, Costa Rica and Peru.

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Hope for broken marriages: One couple’s story #Catholic On April 7, 2009, Mariela Villanueva landed in Venezuela convinced that she was going to end her marriage. Five years had passed since her husband, Harold Figueras, had left his family in Peru and rebuilt his life in another country. She carried with her the pain of a long separation and the resolve to sign the divorce papers. He had with him a written list of all the grievances he intended to unleash the moment he saw her.Nothing happened the way either of them had imagined.They arranged to meet on a Wednesday at 3 p.m., the Hour of Mercy, at the very spot where they had courted years before. When Mariela appeared, Harold frantically searched for the sheet of paper containing his complaints. It had vanished.“I was expecting a war. She opened her arms to embrace me, and I realized that I was the only one who wanted to fight,” Harold recalled in an interview with ACI Prensa, the Spanish-language sister service of EWTN News. Mariela said she made that gesture because she had already begun a process of conversion and was holding onto one last hope.That embrace did not immediately restore the marriage, however. It would still be nearly a month before he ended the other relationship he was in and decided to return to his family. But on that day, they both attest, Jesus won the first great battle. Harold and Mariela in front of Lima Cathedral. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva A marriage marked by woundednessHarold and Mariela met in 1998 at the Venezuelan College of Engineers. He worked in systems; she was a young lawyer running a legal consultation firm with dozens of professionals under her supervision.While Mariela had grown up in a Catholic family and frequently prayed the rosary, Harold was completely indifferent to the faith.“I used to make fun of priests. For me, getting married in the Church was simply a matter of fulfilling a social formality,” he admitted.They were married in a civil ceremony and on Sept. 2, 2000, received the sacrament at marriage at St. Francis of Assisi Parish in Barranco, Peru. However, they acknowledged that they came to the altar without truly understanding the meaning of the vocation of marriage.“We began our life together without God at the center. That was the first major mistake,” Harold explained.Over the years, deep-seated wounds began to surface: abandonment, loneliness, pride, an inability to communicate, and unrealistic expectations about love. Venezuela’s economic crisis further aggravated the situation. Harold traveled constantly between the two countries until, one day, he simply stopped coming back.Mariela was left alone in Lima with her young daughter. Recent photo of Harold and Mariela with their three daughters in Lima, Peru. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva ‘Mom, teach me to pray’Paradoxically, the restoration did not begin when Harold changed. It began when Mariela got down on her knees.Estranged from the Church and filled with resentment, the young mother had abandoned the practice of her faith after being hurt by a bad experience at a parish. Everything changed thanks to an unexpected request from her 7-year-old daughter: “Mom, grandma says you know how to pray. Teach me the rosary.”Mariela agreed, more out of a sense of obligation than anything else. Shortly after that, her daughter insisted on making her first Communion and said something that pierced her mother’s heart: “You know what it’s like to have Jesus in your heart… so why don’t you [go to Communion]?”Those words led Mariela back to the confessional.From then on, she began a routine that would change her life: daily Mass before work, Eucharistic adoration at midday, and the rosary every night with her daughter.“I was looking for God to change my husband. The Lord ended up changing me,” she related. Harold and Mariela with members of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.” | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva ‘Look at me’During Eucharistic adoration, an experience occurred that would, years later, give its name to the retreat the couple now leads as part of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.”Mariela was praying, seeing herself as the victim in her story: “Lord, look at me. Look at how good I am. Look at what he did to me.”Then, she raised her eyes toward the monstrance.“I no longer saw the monstrance. I saw Jesus, wounded and bloodied. And he said to me only: ‘Look at me.’”In that moment, she experienced a personal encounter with Jesus. She began to recall her own sins from childhood and realized that, for years, she had been unable to recognize her own wounds.“I realized that God wasn’t going to ask me about Harold’s sins. He was going to ask me how much I loved my husband within the sacrament.”Her prayer changed completely, and she no longer asked for Harold to return. She only prayed: “Lord, bring him back to you.” Mariela Villanueva. | Credit: Photo courtesy of Mariela Villanueva The hell of the occultWhile Mariela was deepening her prayer life, Harold was heading down a completely opposite path.Seeking better financial prospects, he began consulting tarot cards. Next came syncretist Santería practices, and finally Palería, a witchcraft practice involving human remains and animal sacrifices.“I entered a dark room containing skeletal remains. I felt an indescribable fear, yet I kept looking for answers where they weren’t to be found,” Harold recalled.Amid that emptiness, he began to notice something strange. Mariela kept calling him, but no longer to get him back. One afternoon, in a mocking tone, he asked her: “What’s wrong? Don’t you need me anymore?”Her answer baffled him.“No. Whatʼs going on is that I have someone here who loves me.”Harold thought she had another romantic partner, but today he knows his wife was speaking of Christ himself. Harold Figueras. | Credit: Photo courtesy of Harold Figueras Welcomed back with loveAfter that encounter with his wife in Venezuela, Harold eventually returned to Peru.He admitted he was terrified of facing Mariela’s family and above all, their daughter. He imagined reproaches, humiliation, and rejection. Yet, he found exactly the opposite.“They all hugged me as if I had just stepped out to buy bread,” he recounted.A few days later, he accompanied Mariela to the Oblate Fathers’ church in the Barranco neighborhood of Lima. He had no thought of even going inside. He was standing near the doorway when, as he tells it, he felt an inner impulse that led him straight to the confessional.“I told the priest: ‘Father, I’ve been separated from my wife for five years, and I don’t know why I’ve come back.’”The priest invited him to attend a spiritual retreat. It was there that Harold experienced his own conversion.Before the Blessed Sacrament, after resisting for hours, Harold looked up: “I no longer saw the monstrance. I saw two honey-colored eyes that pierced my heart. I began to weep as I never had in my life.”From that moment on, he abandoned the occult and began a journey of faith that continues to this day.An ongoing miracleMore than 15 years have passed since that reconciliation.Harold and Mariela maintain that the true miracle was not simply living together again but discovering that marriage is a daily path to holiness.“Restoring the marriage takes your whole life. It doesn’t stop when the husband returns. It begins there,” Mariela said. Harold and Mariela today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva That experience gave rise to the “Jesus and Mary Are Restoring My Family” movement, an initiative that supports spouses who are separated or on the verge of divorce. The path they propose begins with oneʼs own conversion rather than an attempt to change oneʼs spouse.Those who come to the mission begin with what’s called “Mary’s Workshop,” a preparation for consecration to the Immaculate Heart of Mary that focuses on the sacrament of marriage. There, the aim is for each person to acknowledge his or her own wounds and receive the tools to discern how to handle their issues as a family.However, Harold and Mariela noted that not all journeys end the same way. Some married couples manage to reunite, while others go their separate ways, including through the process of a declaration of nullity. What remains, they maintain, is the call to conversion and to seek God’s will.“The Lord wants us to be holy,” Mariela explained. She said that even when a person goes through a process different from what she or he hoped for, suffering can become an opportunity to draw closer to Christ and offer that pain for the holiness of the Church.Today, when they look back, the couple no longer see themselves as the same people who had separated. Mariela describes Harold as a man more committed to knowing Godʼs love and capable of giving of himself to his family.For his part, he acknowledged that the woman he reunited with after five years was no longer the same one he had left behind. The Figueras Villanueva family today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva For this reason, their testimony does not aim to offer a formula for restoring a lost marriage. It is, above all, the story of two people who discovered that, before asking God to change the other person, they had to allow themselves to be transformed by him.“Many people come saying, ‘I want my husband to come back.’ We tell them: First, let Jesus return to the center of your heart,” Harold explained.Their message to couples in crisis stems from that experience: Don’t hide your wounds, don’t let shame defeat you, and don’t confuse restoration with a simple return to the life you had before.For as they discovered that Wednesday afternoon in 2009, some marital battles are not won by defeating the other person but by allowing oneself to be conquered by God’s merciful love.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Hope for broken marriages: One couple’s story #Catholic On April 7, 2009, Mariela Villanueva landed in Venezuela convinced that she was going to end her marriage. Five years had passed since her husband, Harold Figueras, had left his family in Peru and rebuilt his life in another country. She carried with her the pain of a long separation and the resolve to sign the divorce papers. He had with him a written list of all the grievances he intended to unleash the moment he saw her.Nothing happened the way either of them had imagined.They arranged to meet on a Wednesday at 3 p.m., the Hour of Mercy, at the very spot where they had courted years before. When Mariela appeared, Harold frantically searched for the sheet of paper containing his complaints. It had vanished.“I was expecting a war. She opened her arms to embrace me, and I realized that I was the only one who wanted to fight,” Harold recalled in an interview with ACI Prensa, the Spanish-language sister service of EWTN News. Mariela said she made that gesture because she had already begun a process of conversion and was holding onto one last hope.That embrace did not immediately restore the marriage, however. It would still be nearly a month before he ended the other relationship he was in and decided to return to his family. But on that day, they both attest, Jesus won the first great battle. Harold and Mariela in front of Lima Cathedral. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva A marriage marked by woundednessHarold and Mariela met in 1998 at the Venezuelan College of Engineers. He worked in systems; she was a young lawyer running a legal consultation firm with dozens of professionals under her supervision.While Mariela had grown up in a Catholic family and frequently prayed the rosary, Harold was completely indifferent to the faith.“I used to make fun of priests. For me, getting married in the Church was simply a matter of fulfilling a social formality,” he admitted.They were married in a civil ceremony and on Sept. 2, 2000, received the sacrament at marriage at St. Francis of Assisi Parish in Barranco, Peru. However, they acknowledged that they came to the altar without truly understanding the meaning of the vocation of marriage.“We began our life together without God at the center. That was the first major mistake,” Harold explained.Over the years, deep-seated wounds began to surface: abandonment, loneliness, pride, an inability to communicate, and unrealistic expectations about love. Venezuela’s economic crisis further aggravated the situation. Harold traveled constantly between the two countries until, one day, he simply stopped coming back.Mariela was left alone in Lima with her young daughter. Recent photo of Harold and Mariela with their three daughters in Lima, Peru. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva ‘Mom, teach me to pray’Paradoxically, the restoration did not begin when Harold changed. It began when Mariela got down on her knees.Estranged from the Church and filled with resentment, the young mother had abandoned the practice of her faith after being hurt by a bad experience at a parish. Everything changed thanks to an unexpected request from her 7-year-old daughter: “Mom, grandma says you know how to pray. Teach me the rosary.”Mariela agreed, more out of a sense of obligation than anything else. Shortly after that, her daughter insisted on making her first Communion and said something that pierced her mother’s heart: “You know what it’s like to have Jesus in your heart… so why don’t you [go to Communion]?”Those words led Mariela back to the confessional.From then on, she began a routine that would change her life: daily Mass before work, Eucharistic adoration at midday, and the rosary every night with her daughter.“I was looking for God to change my husband. The Lord ended up changing me,” she related. Harold and Mariela with members of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.” | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva ‘Look at me’During Eucharistic adoration, an experience occurred that would, years later, give its name to the retreat the couple now leads as part of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.”Mariela was praying, seeing herself as the victim in her story: “Lord, look at me. Look at how good I am. Look at what he did to me.”Then, she raised her eyes toward the monstrance.“I no longer saw the monstrance. I saw Jesus, wounded and bloodied. And he said to me only: ‘Look at me.’”In that moment, she experienced a personal encounter with Jesus. She began to recall her own sins from childhood and realized that, for years, she had been unable to recognize her own wounds.“I realized that God wasn’t going to ask me about Harold’s sins. He was going to ask me how much I loved my husband within the sacrament.”Her prayer changed completely, and she no longer asked for Harold to return. She only prayed: “Lord, bring him back to you.” Mariela Villanueva. | Credit: Photo courtesy of Mariela Villanueva The hell of the occultWhile Mariela was deepening her prayer life, Harold was heading down a completely opposite path.Seeking better financial prospects, he began consulting tarot cards. Next came syncretist Santería practices, and finally Palería, a witchcraft practice involving human remains and animal sacrifices.“I entered a dark room containing skeletal remains. I felt an indescribable fear, yet I kept looking for answers where they weren’t to be found,” Harold recalled.Amid that emptiness, he began to notice something strange. Mariela kept calling him, but no longer to get him back. One afternoon, in a mocking tone, he asked her: “What’s wrong? Don’t you need me anymore?”Her answer baffled him.“No. Whatʼs going on is that I have someone here who loves me.”Harold thought she had another romantic partner, but today he knows his wife was speaking of Christ himself. Harold Figueras. | Credit: Photo courtesy of Harold Figueras Welcomed back with loveAfter that encounter with his wife in Venezuela, Harold eventually returned to Peru.He admitted he was terrified of facing Mariela’s family and above all, their daughter. He imagined reproaches, humiliation, and rejection. Yet, he found exactly the opposite.“They all hugged me as if I had just stepped out to buy bread,” he recounted.A few days later, he accompanied Mariela to the Oblate Fathers’ church in the Barranco neighborhood of Lima. He had no thought of even going inside. He was standing near the doorway when, as he tells it, he felt an inner impulse that led him straight to the confessional.“I told the priest: ‘Father, I’ve been separated from my wife for five years, and I don’t know why I’ve come back.’”The priest invited him to attend a spiritual retreat. It was there that Harold experienced his own conversion.Before the Blessed Sacrament, after resisting for hours, Harold looked up: “I no longer saw the monstrance. I saw two honey-colored eyes that pierced my heart. I began to weep as I never had in my life.”From that moment on, he abandoned the occult and began a journey of faith that continues to this day.An ongoing miracleMore than 15 years have passed since that reconciliation.Harold and Mariela maintain that the true miracle was not simply living together again but discovering that marriage is a daily path to holiness.“Restoring the marriage takes your whole life. It doesn’t stop when the husband returns. It begins there,” Mariela said. Harold and Mariela today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva That experience gave rise to the “Jesus and Mary Are Restoring My Family” movement, an initiative that supports spouses who are separated or on the verge of divorce. The path they propose begins with oneʼs own conversion rather than an attempt to change oneʼs spouse.Those who come to the mission begin with what’s called “Mary’s Workshop,” a preparation for consecration to the Immaculate Heart of Mary that focuses on the sacrament of marriage. There, the aim is for each person to acknowledge his or her own wounds and receive the tools to discern how to handle their issues as a family.However, Harold and Mariela noted that not all journeys end the same way. Some married couples manage to reunite, while others go their separate ways, including through the process of a declaration of nullity. What remains, they maintain, is the call to conversion and to seek God’s will.“The Lord wants us to be holy,” Mariela explained. She said that even when a person goes through a process different from what she or he hoped for, suffering can become an opportunity to draw closer to Christ and offer that pain for the holiness of the Church.Today, when they look back, the couple no longer see themselves as the same people who had separated. Mariela describes Harold as a man more committed to knowing Godʼs love and capable of giving of himself to his family.For his part, he acknowledged that the woman he reunited with after five years was no longer the same one he had left behind. The Figueras Villanueva family today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva For this reason, their testimony does not aim to offer a formula for restoring a lost marriage. It is, above all, the story of two people who discovered that, before asking God to change the other person, they had to allow themselves to be transformed by him.“Many people come saying, ‘I want my husband to come back.’ We tell them: First, let Jesus return to the center of your heart,” Harold explained.Their message to couples in crisis stems from that experience: Don’t hide your wounds, don’t let shame defeat you, and don’t confuse restoration with a simple return to the life you had before.For as they discovered that Wednesday afternoon in 2009, some marital battles are not won by defeating the other person but by allowing oneself to be conquered by God’s merciful love.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Starting out their marriage without God at the center, the couple became estranged and the husband left, but things began to change when their daughter asked her mom, “Teach me to pray.”

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Catholic organization gathers signatures to call on world leaders to protect religious freedom #Catholic The pontifical foundation Aid to the Church in Need (ACN) has launched a petition campaign calling on the United Nations and the Council of Europe to protect religious freedom in the face of the religious persecution occurring in 62 countries.On its website, the Catholic organization states that “no one should have to choose between their faith and their life.” However, “5.4 billion people, almost two-thirds of humanity, live in countries where individuals and communities continue to face harassment, violence, and even death because of their beliefs.”ACN is therefore inviting people to sign the petition addressed to United Nations Secretary-General António Guterres; U.N. High Commissioner for Human Rights Volker Türk; the U.N. General Assembly; European Council President António Costa; as well as democratic governments, ambassadors, and diplomatic representatives.The goal is to call upon international leaders to permanently protect the fundamental right to freedom of thought, conscience, and religion, “as enshrined in Article 18 of the 1948 Universal Declaration of Human Rights.”ACN notes that its “Religious Freedom in the World Report 2025” warns that “some 5.4 billion people live in 62 countries where persecution, oppression, or discrimination by both state and non-state actors has intensified.”The pontifical foundation states that “this grave human rights crisis can no longer be ignored” and therefore urges democratic governments and international bodies to “publicly condemn all forms of religious persecution.”Likewise, ACN calls for “religious freedom to be a priority in foreign policy and diplomatic relations,” for “enforcing appropriate measures against regimes that repeatedly violate this fundamental right,” and for concrete measures to be adopted “to prevent violations, ensure the effective protection of this right, and promote the socioeconomic development of religious minorities.”The letter also calls for the protection of “at-risk religious communities to be granted protection, especially in countries suffering from sectarian violence or religious extremism. This is aimed at preventing forced migration, thereby enabling communities to stay in their ancestral homes and lands.”Finally, the letter requests that “individuals and groups suffering religious persecution receive the emergency aid and legal aid they need.”Those wishing to sign the petition can visit this link.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Catholic organization gathers signatures to call on world leaders to protect religious freedom #Catholic The pontifical foundation Aid to the Church in Need (ACN) has launched a petition campaign calling on the United Nations and the Council of Europe to protect religious freedom in the face of the religious persecution occurring in 62 countries.On its website, the Catholic organization states that “no one should have to choose between their faith and their life.” However, “5.4 billion people, almost two-thirds of humanity, live in countries where individuals and communities continue to face harassment, violence, and even death because of their beliefs.”ACN is therefore inviting people to sign the petition addressed to United Nations Secretary-General António Guterres; U.N. High Commissioner for Human Rights Volker Türk; the U.N. General Assembly; European Council President António Costa; as well as democratic governments, ambassadors, and diplomatic representatives.The goal is to call upon international leaders to permanently protect the fundamental right to freedom of thought, conscience, and religion, “as enshrined in Article 18 of the 1948 Universal Declaration of Human Rights.”ACN notes that its “Religious Freedom in the World Report 2025” warns that “some 5.4 billion people live in 62 countries where persecution, oppression, or discrimination by both state and non-state actors has intensified.”The pontifical foundation states that “this grave human rights crisis can no longer be ignored” and therefore urges democratic governments and international bodies to “publicly condemn all forms of religious persecution.”Likewise, ACN calls for “religious freedom to be a priority in foreign policy and diplomatic relations,” for “enforcing appropriate measures against regimes that repeatedly violate this fundamental right,” and for concrete measures to be adopted “to prevent violations, ensure the effective protection of this right, and promote the socioeconomic development of religious minorities.”The letter also calls for the protection of “at-risk religious communities to be granted protection, especially in countries suffering from sectarian violence or religious extremism. This is aimed at preventing forced migration, thereby enabling communities to stay in their ancestral homes and lands.”Finally, the letter requests that “individuals and groups suffering religious persecution receive the emergency aid and legal aid they need.”Those wishing to sign the petition can visit this link.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Aid to the Church in Need has launched a petition that urges international leaders to take action to end religious persecution.

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Archbishop Moth urges UN to act against global persecution of believers #Catholic Archbishop Richard Moth of Westminster in England issued “a vital call to action in support of people around the world oppressed for their faith” to national governments and the United Nations.Moth, president of the Catholic Bishops’ Conference of England and Wales, called on Catholics and people of goodwill to sign a petition urging world leaders to ensure countries fulfill the religious freedom requirements in Article 18 of the Universal Declaration of Human Rights.“Religious freedom is a right not a privilege,” Moth said in the Aug. 18 statement.The article, created and adopted in 1948, “affirms the right to freedom of religion or belief,” he said. “It was ratified by the United Nations and quickly became recognised around the world.”“The Second Vatican Council affirmed this right, teaching that ‘this freedom means that all people are to be immune from coercion… in such a way that no one is to be forced to act in a manner contrary to his or her own beliefs,’” he said.The petition is part of a campaign organized by the Catholic charity Aid to the Church in Need (ACN). It is intended to advocate for Article 18 ahead of the 10-year anniversary of Red Wednesday, an annual global campaign by ACN to raise awareness about religious persecution.It is “a critical moment to act,” as “more than 5 billion people live in countries where persecution, oppression, and discrimination restrict religious freedom, including more than 200 million Christians,” ACN reported.Despite Article 18’s recognition, “all too often Article 18 is ignored,” Moth said.The bishop said: “Men and women are imprisoned, others are driven from their homes, or even killed, simply because of their peacefully held beliefs.”“In some countries women and girls are kidnapped, forced to renounce their faith and marry their abductors; children are denied the right to learn about their faith; many people — young and old alike — are the victims of religious hatred; they suffer abuse and discrimination in the streets, at school and at work.”“We need to stand up for our brothers and sisters in Christ and stand in support of all those who suffer for their beliefs, recognising religious freedom as a universal human right,” Moth said.Answering Pope Leo’s callThe bishop echoed Pope Leo XIV’s call to not abandon persecuted believers.“As Pope Leo has said, ‘Religious freedom is not merely a legal right or a privilege granted to us by governments. It is a foundational condition that makes authentic reconciliation possible,’” Moth said. “In the words of the Holy Father, there can be … ’no peace without freedom of religion, freedom of thought, freedom of expression, and respect for the views of others,’” he concluded.
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Archbishop Moth urges UN to act against global persecution of believers #Catholic Archbishop Richard Moth of Westminster in England issued “a vital call to action in support of people around the world oppressed for their faith” to national governments and the United Nations.Moth, president of the Catholic Bishops’ Conference of England and Wales, called on Catholics and people of goodwill to sign a petition urging world leaders to ensure countries fulfill the religious freedom requirements in Article 18 of the Universal Declaration of Human Rights.“Religious freedom is a right not a privilege,” Moth said in the Aug. 18 statement.The article, created and adopted in 1948, “affirms the right to freedom of religion or belief,” he said. “It was ratified by the United Nations and quickly became recognised around the world.”“The Second Vatican Council affirmed this right, teaching that ‘this freedom means that all people are to be immune from coercion… in such a way that no one is to be forced to act in a manner contrary to his or her own beliefs,’” he said.The petition is part of a campaign organized by the Catholic charity Aid to the Church in Need (ACN). It is intended to advocate for Article 18 ahead of the 10-year anniversary of Red Wednesday, an annual global campaign by ACN to raise awareness about religious persecution.It is “a critical moment to act,” as “more than 5 billion people live in countries where persecution, oppression, and discrimination restrict religious freedom, including more than 200 million Christians,” ACN reported.Despite Article 18’s recognition, “all too often Article 18 is ignored,” Moth said.The bishop said: “Men and women are imprisoned, others are driven from their homes, or even killed, simply because of their peacefully held beliefs.”“In some countries women and girls are kidnapped, forced to renounce their faith and marry their abductors; children are denied the right to learn about their faith; many people — young and old alike — are the victims of religious hatred; they suffer abuse and discrimination in the streets, at school and at work.”“We need to stand up for our brothers and sisters in Christ and stand in support of all those who suffer for their beliefs, recognising religious freedom as a universal human right,” Moth said.Answering Pope Leo’s callThe bishop echoed Pope Leo XIV’s call to not abandon persecuted believers.“As Pope Leo has said, ‘Religious freedom is not merely a legal right or a privilege granted to us by governments. It is a foundational condition that makes authentic reconciliation possible,’” Moth said. “In the words of the Holy Father, there can be … ’no peace without freedom of religion, freedom of thought, freedom of expression, and respect for the views of others,’” he concluded.

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The president of the Catholic Bishops’ Conference of England and Wales urged world leaders to enforce religious freedom standards in the Universal Declaration of Human Rights.

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NASA’s Chandra Finds Young Stars Dim Quickly – Scientists have found that young stellar cousins of our Sun are calming down and dimming more quickly in their X-ray output than previously thought, according to a study using NASA’s Chandra X-ray Observatory.
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NASA’s Chandra Finds Young Stars Dim Quickly – Scientists have found that young stellar cousins of our Sun are calming down and dimming more quickly in their X-ray output than previously thought, according to a study using NASA’s Chandra X-ray Observatory.

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Scientists have found that young stellar cousins of our Sun are calming down and dimming more quickly in their X-ray output than previously thought, according to a study using NASA’s Chandra X-ray Observatory.

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Picture of the day Yellowbar angelfish (Pomacanthus maculosus), Ras Muhammad National Park, Red Sea, Egypt. This marine angelfish is distributed throughout the Persian Gulf, the northwestern Indian Ocean, and the Red Sea south to 19°S. In 2009 it was recorded off the coast of Lebanon in the eastern Mediterranean, probably as a result of Lessepsian migration from the Red Sea through the Suez Canal. Pomacanthus maculosus is found at depths of between 4 and 50 metres (13 and 164 ft). It is a solitary species that lives in sheltered areas, often where there is a mixture of coral and silt. Their diet is dominated by sea sponges and tunicates, although other invertebrates will be eaten opportunistically. The females attain sexual maturity when the reach around 5.5 years of age and a total length of 21.6 centimetres (8.5 in). The maximum longevity is thought to be 36 years old. They are protogynous hermaphrodites and the older females can change sex to become males when there is a shortage of males. The larvae are planktonic. The yellowbar angelfish is occasionally collected for the aquarium trade and in some parts of the Persian Gulf it has been recorded in fish markets. #ImageOfTheDay
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Picture of the day Yellowbar angelfish (Pomacanthus maculosus), Ras Muhammad National Park, Red Sea, Egypt. This marine angelfish is distributed throughout the Persian Gulf, the northwestern Indian Ocean, and the Red Sea south to 19°S. In 2009 it was recorded off the coast of Lebanon in the eastern Mediterranean, probably as a result of Lessepsian migration from the Red Sea through the Suez Canal. Pomacanthus maculosus is found at depths of between 4 and 50 metres (13 and 164 ft). It is a solitary species that lives in sheltered areas, often where there is a mixture of coral and silt. Their diet is dominated by sea sponges and tunicates, although other invertebrates will be eaten opportunistically. The females attain sexual maturity when the reach around 5.5 years of age and a total length of 21.6 centimetres (8.5 in). The maximum longevity is thought to be 36 years old. They are protogynous hermaphrodites and the older females can change sex to become males when there is a shortage of males. The larvae are planktonic. The yellowbar angelfish is occasionally collected for the aquarium trade and in some parts of the Persian Gulf it has been recorded in fish markets. #ImageOfTheDay

unitedyam
Picture of the day
Yellowbar angelfish (Pomacanthus maculosus), Ras Muhammad National Park, Red Sea, Egypt. This marine angelfish is distributed throughout the Persian Gulf, the northwestern Indian Ocean, and the Red Sea south to 19°S. In 2009 it was recorded off the coast of Lebanon in the eastern Mediterranean, probably as a result of Lessepsian migration from the Red Sea through the Suez Canal. Pomacanthus maculosus is found at depths of between 4 and 50 metres (13 and 164 ft). It is a solitary species that lives in sheltered areas, often where there is a mixture of coral and silt. Their diet is dominated by sea sponges and tunicates, although other invertebrates will be eaten opportunistically. The females attain sexual maturity when the reach around 5.5 years of age and a total length of 21.6 centimetres (8.5 in). The maximum longevity is thought to be 36 years old. They are protogynous hermaphrodites and the older females can change sex to become males when there is a shortage of males. The larvae are planktonic. The yellowbar angelfish is occasionally collected for the aquarium trade and in some parts of the Persian Gulf it has been recorded in fish markets.
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