null / Credit: RasyidArt, Shutterstock
CNA Staff, Nov 4, 2025 / 06:30 am (CNA).
Catholic schools are faring much better in dioceses in which state-funded voucher programs are available for parents to use to pay school tuition, one researcher has found, though enrollment is still declining in most places.
John F. Quinn, a historian at Salve Regina University in Rhode Island, examined six Catholic dioceses over the last 16 years — three in states with voucher programs and three in states without them — and found that parochial schools are benefiting from vouchers.
He presented his research at the Society of Catholic Social Scientists’ annual conference at Franciscan University of Steubenville, Ohio, in October.
Quinn found that since 2009, the dioceses of Providence, Rhode Island; Fall River, Massachusetts; and Rockford, Illinois — none of which are located in states with voucher programs — have seen school closures and drops, some very large, in their parochial school enrollment.
Providence schools have seen a two-thirds drop, from 16,000 students in 2009 to about 10,000 in 2025, according to the historian.
The Diocese of Fall River, meanwhile, saw a 36% drop in enrollment, going from 7,800 students in 2009 to 5,000 in 2025. Rockford’s diocese saw a precipitous 52% drop, with 15,500 students in 2009 and 7,400 today. All three dioceses also saw multiple parochial school closures.
The numbers are very different in the dioceses in states that have voucher programs.
According to Quinn, the Archdiocese of Indianapolis only saw its enrollment numbers drop 3% since 2009. Nearly 23,000 were enrolled in its parochial schools in 2009, and the number stands at 22,300 today. The overall population of the archdiocese has also dropped 5% over the same time period, he noted.
Indiana’s Choice Scholarship Program was launched in 2011 and expanded to nearly all residents in 2025.
Two other dioceses, Orlando and Venice, are both in Florida, a state that approved its voucher program in 1999 and expanded it significantly in 2023.
The Diocese of Orlando has seen a 13% drop, going from 14,500 students in 2009 to 12,750 in 2025.
The Diocese of Venice, a relatively new one established in 1984, has seen a 52% increase in parish school enrollment since 2009 and growth in its number of parochial schools. In 2009, 4,400 students attended three high schools and 10 elementary schools, and today there are four high schools and 12 elementary schools with an enrollment of 6,800.
Quinn acknowledged that Florida has a growing population but said even taking that into account, the voucher programs have indisputably aided the Catholic schools there.
“We are full up with nearly every school at capacity,” Father John Belmonte, SJ, Diocese of Venice Superintendent of Catholic Education, said in September.
History of parochial schooling
“America’s Catholic leaders have long seen parochial schools as critical to the well-being of the Church in America,” Quinn noted.
He recalled the Third Plenary Council of Baltimore in 1884, at which the bishops “called for every parish to have a school and for all Catholic parents to send their children” to them.
Quinn noted that pastors would sometimes build a parish school first before completing the church building.
In 1965, the high point of parochial school enrollment, 52% of American Catholic children, or 5.2 million students, were enrolled at 13,000 Catholic grammar and high schools.
Quinn cited the National Catholic Educational Association’s annual report, released in the spring, that showed just under 1.7 million students are currently enrolled in the nation’s current 8,500 parochial schools.
In 1965, nearly 70% of all parochial school teachers, or 115,607, were religious sisters, priests, or brothers, according to the Cardinal Newman Society.
By 1990, only 2.5% of parochial school faculty were priests or religious, and that number remains the same today.
Quinn said costs started rising as more lay teachers replaced religious and priests in the classroom.
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![Preparing for death with the Sister Servants of Mary #Catholic
The Sister Servants of Mary hold a procession with the statue of Our Lady of the Assumption at Mary Health of the Sick Convalescent Hospital in Newbury Park, California. / Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick
CNA Staff, Nov 2, 2025 / 06:00 am (CNA).
When a 93-year-old Catholic father from New Orleans had a stroke, he knew he was prepared to die.Clinton Jacob attended adoration and Mass daily and was “rarely without a prayer book or rosary in hand,” according to his daughter, Kim DeSopo.“[He] never spoke of death with fear or sadness,” she told CNA. “He would simply say, ‘I’ll be going home.’”But not everyone feels prepared for death.The Servants of Mary, Ministers to the Sick, is a Catholic community of sisters who dedicate their lives to caring for the sick and dying in New Orleans and around the world. As nurses, they are at the bedside of the dying through the long nights, whether their patients are lifelong Catholics or have never thought about religion.The sisters often encounter patients as well as family members who are struggling to accept “an illness or imminent death,” Sister Catherine Bussen, a Servant of Mary, told CNA.“Many times, there is a need for reconciliation within the family, for a return to their faith, for acceptance of their condition, etc.,” Bussen said.As medical professionals, the sisters provide physical treatment, but they also walk with their patients throughout their illnesses, encouraging patients and families “always with the hope of eternal life,” Bussen said. DeSopo, Jacob’s daughter, called the sisters for support. The next day, Bussen arrived at their doorstep, and every night for two weeks, she sat at Jacob’s bedside. Bussen’s presence was “a gift,” DeSopo said. “Sister Catherine brought peace and calm into a time filled with stress and sorrow.”“Her prayers, patience, and care provided comfort not only to my father but also to my mother, who could finally sleep knowing someone trustworthy and compassionate was by his side,” DeSopo said, recalling Bussen’s “selfless dedication” and “unwavering faith.” Bussen was with Jacob when he died on Sept. 26, 2024. She prepared his body, cleaning him and sprinkling him with holy water, and then prayed with his wife and daughter.“I will never forget the care and dignity she gave him, even after his final breath,” DeSopo said.Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister CatherineMary at the foot of the cross “I was sick and you visited me.”This Scripture verse, Matthew 25:36, summarizes the charism of the Servants of Mary, according to Bussen. When they care for the sick, they care for Christ.The sisters will care for anyone in need, preferably within the sick person’s own home. In those who are suffering, the sisters “discover Jesus carrying his cross,” Bussen explained. “By caring for the sick, we believe that we are caring for Christ himself, who still suffers today in the suffering mystical body of Christ,” she said.Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickFounded in Madrid, Spain, in the 1800s, the sisters care for the sick and dying in Louisiana, Kansas, and California as well as throughout Central and South America, Spain, France, England, Italy, Cameroon, the Philippines, and Indonesia. They run a hospital for the poor in Bamenda, Cameroon, as well as two missionary houses in Oaxaca, Mexico.The sisters look to Mary as an example as they accompany those who are suffering.“Although we are not able to take away someone’s cross, we are present to them, offering all to the Father, like Mary did at the cross of Jesus, that all suffering may be redemptive and fruitful,” Bussen said.“Every one of us sisters would tell you that it is an absolute privilege to be able to enter into the intimacy of a family’s home, listening to the dying, praying with them, and encouraging them on the final stage of their journey as their soul passes into eternity,” she said.Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick“Our Catholic Christian faith is a beautiful comfort during these times because it is all about looking forward to the promised life to come, the whole goal of our lives, eternal life,” Bussen said.One woman from New Orleans received news no one wants to hear — she had a terminal illness. Though she was not religious, she knew she needed help and did not know who else to turn to, so she called the Servants of Mary.As they cared for her and helped her deal with her terminal diagnosis, the sisters learned the woman was “completely alone in the world,” said Bussen, who took care of her. Other people from the surrounding Catholic community volunteered to stay with her.During that time, the woman found a home in the Catholic Church and received the sacrament of baptism.Her “anxiety was transformed into peace,” said Bussen, who was with her as she died.“As the end drew near, she had a new faith family,” Bussen said. “She was no longer alone.”Remembering the dead The life of a sister Servant of Mary is “contemplative in action.” The sisters unite “our prayer life with our work — going about what we are doing, in all the business of daily life, in a prayerful spirit,” Bussen said.The sisters have time set aside for prayer and work, “but these two aspects cannot be separated from one another,” she continued. “The grace and light received in prayer flows into our work and ministry, and everything we experience in our ministry is taken to prayer.”The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickThroughout the year, the sisters take special care to remember the dead. In November especially, Bussen said the sisters “remember all our patients who have died with us by placing their names in our chapel and offering Masses for their eternal happiness.”“Even after a patient has passed,” she said, “and they no longer need physical care, our ministry continues by praying for their soul.”](https://unitedyam.com/wp-content/uploads/2025/11/preparing-for-death-with-the-sister-servants-of-mary-catholic-the-sister-servants-of-mary-hold-a-procession-with-the-statue-of-our-lady-of-the-assumption-at-mary-health-of-the-sick-convalescent-h.webp)
![‘Every execution should be stopped’: How U.S. bishops work to save prisoners on death row #Catholic
null / Credit: txking/Shutterstock
CNA Staff, Oct 25, 2025 / 06:00 am (CNA).
Bishops in multiple U.S. states are leading efforts to spare the lives of condemned prisoners facing execution — urging clemency in line with the Catholic Church’s relatively recent but unambiguous declaration that the death penalty is not permissible and should be abolished. Executions in the United States have been increasingly less common for years. Following the death penalty’s re-legalization by the U.S. Supreme Court in 1976, executions peaked in the country around the turn of the century before beginning a gradual decline.Still, more than 1,600 prisoners have been executed since the late 1970s. The largest number of those executions has been carried out in Texas, which has killed 596 prisoners over that time period.As with other states, the Catholic bishops of Texas regularly petition the state government to issue clemency to prisoners facing death. Jennifer Allmon, the executive director of the Texas Catholic Conference of Bishops, told CNA that the state’s bishops regularly urge officials to commute death penalty sentences to life in prison. “We refer to it as the Mercy Project,” she said. Though popular perception holds that the governor of a state is the ultimate arbiter of a condemned prisoner’s fate, Allmon said in Texas that’s not the case. “The state Board of Pardons and Paroles has the ultimate authority,” she said. “The governor is only allowed to issue a 30-day stay on an execution one time. He doesn’t actually have the power to grant a permanent clemency.” “We don’t encourage phone calls to the governor because it’s not going to be a meaningful order,” she pointed out. “The board has a lot more authority.”Allmon said the bishops advocate on behalf of every condemned prisoner in the state. “We send a letter to the Board of Pardons and Paroles and copy the governor for every single execution during the time period when the board is reviewing clemency applications,” she said. “Typically they hold reviews about 21 days before the execution. We time our letters to arrive shortly before that.” “We research every single case,” she said. “We speak to the defendant’s legal counsel for additional information. We personalize each letter to urge prayer for the victims and their families, we mention them by name, and we share any mitigating circumstances or reason in particular that the execution is unjust, while always acknowledging that every execution should be stopped.”Some offenders, Allmon said, want to be executed. “We do a letter anyway. We think it’s important that on principle we speak out for every execution.”In Missouri, meanwhile, the state’s Catholic bishops similarly advocate for every prisoner facing execution by the government. Missouri has been among the most prolific executors of condemned prisoners since 1976. More than half of the 102 people executed there over the last 50 years have been under Democratic governors; then-Gov. Mel Carnahan oversaw 38 state executions from 1993 to 2000 alone. Jamie Morris, the executive director of the Missouri Catholic Conference, told CNA that the state bishops “send a clemency request for every prisoner set to be executed, either through a letter from the Missouri Catholic Conference or through a joint letter of the bishops.”“We also highlight every upcoming execution through our MCC publications and encourage our network to contact the governor to ask for clemency,” he said. Individual dioceses, meanwhile, carry out education and outreach to inform the faithful of the Church’s teaching on the death penalty. What does the Church actually teach?The Vatican in 2018 revised its teaching on the death penalty, holding that though capital punishment was “long considered an appropriate response” to some crimes, evolving standards and more effective methods of imprisonment and detention mean the death penalty is now “inadmissible because it is an attack on the inviolability and dignity of the person.”The Church “works with determination for its abolition worldwide,” says the Catechism of the Catholic Church, the revision of which was approved by Pope Francis. The Church’s revision came after years of increasing opposition to the death penalty by popes in the modern era. Then-Pope John Paul II in 1997 revised the catechism to reflect what he acknowledged was a “growing tendency, both in the Church and in civil society, to demand that [the death penalty] be applied in a very limited way or even that it be abolished completely.”The Death Penalty Information Center says that 23 states and the District of Columbia have abolished capital punishment. Morris told CNA that bills to abolish the death penalty are filed “every year” in Missouri, though he said those measures have “not been heard in a legislative committee” during his time at the Catholic conference. Bishops have thus focused their legislative efforts on advocating against a provision in the Missouri code that allows a judge to sentence an individual to death when a jury cannot reach a unanimous decision on the death penalty. Brett Farley, who heads the Catholic Conference of Oklahoma, said the state’s bishops have been active in opposing capital punishment there after a six-year moratorium on the death penalty lapsed in 2021 and executions resumed. Oklahoma City Archbishop Paul Coakley and Tulsa Bishop David Konderla “have been very outspoken both in calling for clemency of death row inmates and, generally, calling for an end to the death penalty,” Farley said. The prelates have called for abolition via Catholic publications and in op-eds, he said.The state’s bishops through the Tulsa Diocese and Oklahoma City Archdiocese have also instituted programs in which clergy and laity both minister to the condemned and their families, Farley said. The state Catholic conference, meanwhile, has led the effort to pass a proposed legislative ban on the death penalty. That measure has moved out of committee in both chambers of the state Legislature, Farley said. “We have also commissioned recent polls that show overwhelming support for moratorium among Oklahoma voters, which demonstrate as many as 78% agreeing that ‘a pause’ on executions is appropriate to ensure we do not execute innocent people,” he said. Catholics across the United States have regularly led efforts to abolish the death penalty. The Washington, D.C.-based group Catholic Mobilizing Network, for instance, arose out of the U.S. bishops’ 2005 Catholic Campaign to End the Use of the Death Penalty. The group urges activists to take part in anti-death penalty campaigns in numerous states, including petitioning the federal government to end the death penalty, using a “three-tiered approach of education, advocacy, and prayer.”Catholics have also worked to end the death penalty at the federal level. Sixteen people have been executed by the federal government since 1976. Executions in the states have increased over the last few years, though they have not come near the highs of the late 1990s and early 2000s. Allmon said Texas is seeing “fewer executions in general” relative to earlier years. The number of executions was very high under Gov. Rick Perry, she said; the Republican governor ultimately witnessed the carrying out of 279 death sentences over his 15 years as governor. Since 2015, current Gov. Greg Abbott has presided over a comparatively smaller 78 executions. “It still shouldn’t happen,” she said, “but it’s a huge reduction.”](https://unitedyam.com/wp-content/uploads/2025/10/every-execution-should-be-stopped-how-u-s-bishops-work-to-save-prisoners-on-death-row-catholic-null-credit-txking-shutterstockcna-staff-oct-25-2025-0600-am-cna-bi.webp)
![Alabama executes man by nitrogen gas after Supreme Court denies request for firing squad #Catholic
The state of Alabama on Oct. 23, 2025, executed convicted murderer Anthony Boyd by nitrogen gas just hours after the U.S. Supreme Court refused to consider requiring the state to execute him by firing squad instead. / Credit: Alabama Department of Corrections via AP, File
CNA Staff, Oct 24, 2025 / 11:32 am (CNA).
The state of Alabama on Thursday executed convicted murderer Anthony Boyd by nitrogen gas just hours after the U.S. Supreme Court refused to consider requiring the state to execute him by firing squad instead.Boyd reportedly took around 20 minutes to die from the execution method, according to the Associated Press. The news wire said he “clenched his fist, raised his head off the gurney slightly, and began shaking,” after which he became still but continued with a series of “heaving breaths” for “at least 15 minutes.”The Alabama man was convicted of capital murder in the 1993 killing of Gregory Huguley in Talladega County. Huguley was taped up, doused with gasoline, and set on fire. Boyd proclaimed his innocence until the last minutes of his life. “I didn’t kill anybody. I didn’t participate in killing anybody,” he said on Oct. 23 prior to being executed. The protracted execution came on the same day that the U.S. Supreme Court refused to consider whether the execution by nitrogen gas violates the Eighth Amendment’s prohibition on cruel and unusual punishment. Nitrogen gas is a relatively new execution method in the U.S. In January 2024 Alabama executed Kenneth Smith with gas, the first time in U.S. history that such a method was used. Witnesses said Smith writhed for several minutes while being administered the gas and was observed breathing for a considerable amount of time during the execution itself. Advocates have warned that the process is drawn-out and painful for victims of execution. Boyd had asked the U.S. Supreme Court to consider requiring Alabama to execute him by firing squad. The Supreme Court declined to consider the case.In a scathing dissent ahead of the execution, Justice Sonia Sotomayor accused the high court of “turn[ing] its back” on Boyd and on the Constitution. Sotomayor, who was joined by Justice Elena Kagan and Justice Ketanji Brown Jackson, pointed to several other executions by nitrogen gas, including Kenneth Smith’s, noting reports that inmates have been seen “violent[ly] convulsing, eyes bulging, [and] thrashing against the restraints” while they are killed. All condemned prisoners suffer “distress” ahead of their executions, Sotomayor said. But drawn-out methods of execution like that of nitrogen gas create suffering “after the execution begins and while it is being carried out to completion.”Prisoners are not guaranteed a painless death under the Eighth Amendment, Sotomayor acknowledged.“But when a state introduces an experimental method of execution that superadds psychological terror as a necessary feature of its successful completion, courts should enforce the Eighth Amendment’s mandate against cruel and unusual punishment,” she said.Ahead of Boyd’s execution, the anti-death penalty group Catholic Mobilizing Network said capital punishment “remind[s] us how critically important it is that we include the abolition of the death penalty in our respect life advocacy.”“May we see the dignity of [Boyd] and of every individual sentenced to death, remembering always that no person is defined by the worst thing they’ve ever done,” the group said.](https://unitedyam.com/wp-content/uploads/2025/10/alabama-executes-man-by-nitrogen-gas-after-supreme-court-denies-request-for-firing-squad-catholic-the-state-of-alabama-on-oct-23-2025-executed-convicted-murderer-anthony-boyd-by-nitrogen-gas-j.webp)
![State-level religious freedom protections grow in recent years #Catholic
Thirty states have adopted some version of the Religious Freedom Restoration Act (RFRA) first signed into law by President Bill Clinton in 1993. / Credit: Leigh Prather/Shutterstock
Washington, D.C. Newsroom, Oct 21, 2025 / 17:56 pm (CNA).
Protections for religious freedom in the U.S. have grown in recent years with multiple states adopting laws to strengthen the constitutional right to freely exercise one’s religion.As of 2025, 30 states have adopted a version of the federal Religious Freedom Restoration Act (RFRA) or similar legislative protection for religious freedom. The most recent states to adopt those protections for state-level laws were Georgia and Wyoming in 2025 and Iowa, Utah, and Nebraska in 2024. West Virginia and North Dakota adopted them in 2023 and South Dakota and Montana did the same in 2021.RFRA was first adopted in 1993, when then-President Bill Clinton signed it into law to expand religious freedom protections. Under the law, the federal government cannot “substantially burden” the free exercise of religion unless there is a “compelling government interest” and it is carried out in the “least restrictive” means possible.Congress passed the law in response to the 1990 Supreme Court decision in Employment Division v. Smith, which asserted that the First Amendment was not violated as long as a law was “neutral and generally applicable.” The law was intended to provide a stronger safeguard for the free exercise of religion than what was provided by the highest court. Bipartisan consensus gone, but opposition weakeningWhen RFRA was adopted at the federal level in the 1990s, the protections had overwhelming bipartisan support. In the 2010s, that bipartisan consensus waned as most Democrats voiced opposition to the protections.Tim Schultz, the president of the 1st Amendment Partnership, told CNA that in 2013, two states adopted RFRA with nearly unanimous support from Republicans and about two-thirds support from Democrats. However, the law became more divisive after the 2014 Supreme Court ruling in favor of exempting Hobby Lobby from a mandate to provide abortifacient drugs based on RFRA.“That [bipartisan support] seems like a million years ago,” Schultz said. “Now I would say Republican support is about the same as it was then. Democratic support is under 5%.”Although Schultz did not express optimism that bipartisan support could return any time soon, he credited some cultural shifts for the strong success in Republican-leaning states over the past four years.From 2014 through 2020, he said business groups and LGBT groups “were working together very strongly … in opposition to religious freedom bills” because they saw them as threats to certain anti-discrimination laws related to workplace policies from religious employers.However, post-2020, he said, “the politics of RFRA are far more favorable,” and he noted there has been “far less opposition from business groups.”One reason for this change, according to Schultz, was the widely-published story of NCAA championship swimmer Lia Thomas, a biologically male swimmer who identified as a transgender woman and competed in women’s sports. This led polling to “change on every issue related to LGBT,” he noted.Another reason, he argued, was the response to transgender-related policies by Target and the Bud Light ads, which led to “consumer anger at both of them.” He noted the money lost by the corporations “made business groups say ‘we are not going to have the same posture.’”In spite of the partisanship that fuels the current debate, Schultz noted RFRA has been used to defend religious freedom on a wide range of issues, some of which have pleased conservatives and others that have pleased progressives.Although RFRA has been used to defend religious freedom on issues related to contraception, abortion, gender, and sexuality, it has also been used to defend religious organizations that provide services for migrants. “[RFRA is] not politically predictable,” Schultz said.](https://unitedyam.com/wp-content/uploads/2025/10/state-level-religious-freedom-protections-grow-in-recent-years-catholic-thirty-states-have-adopted-some-version-of-the-religious-freedom-restoration-act-rfra-first-signed-into-law-by-president.webp)
![Judge rules against saints’ statues on Massachusetts government building #Catholic
Statues of St. Florian (at left) and St. Michael the Archangel (at right) are currently barred from appearing on the planned public safety building of Quincy, Massachusetts. / Credit: Courtesy of Office of Mayor Thomas Koch
Boston, Massachusetts, Oct 16, 2025 / 12:18 pm (CNA).
A Massachusetts trial court judge has issued an order blocking the installation of statues of two Catholic saints on a new public safety building in the city of Quincy, setting up a likely appeal that may determine how the state treats separation of church and state disputes going forward.The 10-foot-high bronze statues of St. Michael the Archangel and St. Florian, which were scheduled to be installed on the building’s façade this month, will instead await a higher court’s decision.The statues cost an estimated $850,000, part of the new, $175 million public safety building that will serve as police headquarters and administration offices for the Boston suburb’s fire department.Quincy Mayor Thomas Koch, a practicing Catholic, has said he chose St. Michael the Archangel because he is the patron of police officers and St. Florian because he is the patron of firefighters, not to send a message about religion.But the judge said the statues can’t be separated from the saints’ Catholic connections.“The complaint here plausibly alleges that the statues at issue convey a message endorsing one religion over others,” Norfolk County Superior Court Judge William Sullivan wrote in a 26-page ruling Oct. 14.The judge noted that the statues “represent two Catholic saints.”“The statues, particularly when considered together, patently endorse Catholic beliefs,” the judge wrote.The plaintiffs who brought the lawsuit challenging the statues — 15 city residents represented by the American Civil Liberties Union of Massachusetts — have amassed facts that “plausibly suggest that an objective observer would view these statues on the façade of the public safety building as primarily endorsing Catholicism/Christianity and conveying a distinctly religious message,” the judge wrote.Rachel Davidson, staff attorney at the ACLU of Massachusetts, who argued the case during a lengthy court hearing on Sept. 19, praised the judge’s decision.“This ruling affirms the bedrock principle that our government cannot favor one religion above others, or religious beliefs over nonreligious beliefs,” Davidson said in a written statement. “We are grateful to the court for acknowledging the immediate harm that the installation of these statues would cause and for ensuring that Quincy residents can continue to make their case for the proper separation of church and state, as the Massachusetts Constitution requires.”The mayor said the city will appeal.“We chose the statues of Michael and Florian to honor Quincy’s first responders, not to promote any religion,” Koch said in a written statement provided to the National Catholic Register, CNA’s sister news partner, by a spokesman. “These figures are recognized symbols of courage and sacrifice in police and fire communities across the world. We will appeal this ruling so our city can continue to celebrate and inspire the men and women who protect us.” The lawsuit, which was filed May 27 in Norfolk County Superior Court in Dedham, relies on the Massachusetts Constitution, not the U.S. Constitution, but there is a tie-in.In 1979, the Massachusetts Supreme Judicial Court adopted the U.S. Supreme Court’s 1971 three-pronged “Lemon test” when considering church and state cases — whether a law concerning religion has “a secular legislative purpose,” whether “its principal or primary effect … neither advances [n]or inhibits religion,” and whether it fosters “excessive entanglement between government and religion.” The state’s highest court also added a fourth standard — whether a “challenged practice” has “divisive political potential.”But in June 2022, the U.S. Supreme Court ditched the Lemon test in Kennedy v. Bremerton School District, a case involving prayers offered by a high school football coach in Washington state.If the Massachusetts Supreme Judicial Court, which is the ultimate interpreter of state law, takes the Quincy statues dispute, it would be the first time the court has considered a case on point since the U.S. Supreme Court’s Kennedy decision.This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.](https://unitedyam.com/wp-content/uploads/2025/10/judge-rules-against-saints-statues-on-massachusetts-government-building-catholic-statues-of-st-florian-at-left-and-st-michael-the-archangel-at-right-are-currently-barred-from-appea.webp)
![Israelis, Gazan Christians, Catholics in U.S. weigh in on historic peace deal #Catholic
Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, speaks with “EWTN News Nightly” anchor Veronica Dudo on Oct. 10, 2025. / Credit: “EWTN News Nightly”
Washington, D.C. Newsroom, Oct 11, 2025 / 08:00 am (CNA).
Former Israeli government officials, representatives for the Latin Patriarchate of Jerusalem, and Catholic advocates for Israel in the U.S. spoke with EWTN News this week following the historic peace deal brokered by the Trump administration between Israel and Hamas. News of the peace agreement came as “a joy for the entire population of Gaza, for the families of the hostages, and for our parish, our little parish there in Gaza,” according to Farid Jabran, the public and government affairs adviser for the Latin Patriarchate of Jerusalem.In an Oct. 10 interview with “EWTN News Nightly,” Jabran noted there is still an air of “expectation” as the region waits to “see what happens.”Jabran revealed that Latin Patriarch Cardinal Pierbattista Pizzaballa had spoken to the pastor of Gaza’s only Catholic Church, Father Gabriel Romanelli. “They are all very happy that they are not hearing more bombings,” Jabran said of the Gazan parish community. “They expect a better future, but still they wait to see what is going to happen … They’re all waiting to see what happens after the release of the hostages.” “The Catholic Church, as the patriarch, as the pope, as many said, will give anything in its power to to offer assistance, to offer good services when it’s asked to do so,” said Jabran, noting that the Latin Patriarchate has “big plans for Gaza,” including the construction of a new hospital in the southern region of the enclave. “We’ll have more details on that that will be supported by the Italian Conference of Catholic Bishops and the Latin Patriarchate,” he revealed, adding: “We are planning to create field hospitals in several places and to work on schools and education for the children, not only for the Christian community [but] for everyone.”Breaking down the peace deal In an Oct. 10 appearance on “EWTN News Nightly,” Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, shared how the historic peace deal brokered by the Trump administration will play out in the coming days. Though both Israel and Hamas signed on to the first phase of the peace plan set out by the Trump administration on Wednesday, reports of ongoing bombardment from the IDF in northern Gaza was reported on Friday morning. Avalon explained that “there was a threat that the IDF depicted, and they had to take care of it.” “We have enough experience with Hamas that even though they agree on a ceasefire, they continue their aggression,” he told “EWTN News Nightly” anchor Veronica Dudo. “But we adhere, or Israel adheres to the agreement and to the ceasefire terms … We started right on time, and we are now back off the former position, and hopefully we will see our hostages within the next 72 hours.” President Donald Trump announced on Truth Social on Wednesday that both parties had agreed to the first phase of his 20-point peace plan for the Middle East, in which he noted: “ALL of the hostages will be released very soon, and Israel will withdraw their troops to an agreed-upon line as the first steps toward a strong, durable, and everlasting peace.”“I think that we should all acknowledge the leadership and the negotiation capabilities of President Trump and his team,” Ayalon said. “I believe that they found the right moment to really bring together an assembly of protagonists in the region that could really be instrumental, namely, Turkey, Qatar, and Egypt, that put a lot of pressure on Hamas that was not there before.” Given that the first phase goes according to plan, Ayalon said, Israel will release its Palestinian prisoners, and IDF troops will continue to withdraw, allowing Gazans to return to their homes. After which, he said, comes the precarious task of disarming Hamas, which will include dismantling its vast network of tunnels. This task, he predicted, could take several months. “I think the people of Gaza deserve this,” Ayalon reflected. “After these two horrendous years … they were actually held hostage by Hamas, which used them as cannon fodder or as human shields.” The former ambassador further expressed hope that Gazans ensure “no more terror organizations will grow there to a monstrous dimension, as we did with Hamas.”Looking ahead, Ayalon expressed hope for a broader normalization of relations between Israel and its Arab neighbors, such as Saudi Arabia and others, as well as other major Islamic countries such as Indonesia or Pakistan, to take place alongside reconstruction. He also floated the start of “a political process with the Palestinians,” noting Hamas will no longer govern the enclave. “It probably will be the Palestinian Authority,” he said, noting that under the agreement the governing body is mandated to promote peaceful coexistence and to “do away with terror” and indoctrination in its schools. “Then we can talk about real peace between Israel and the Palestinians, which may be a cornerstone of a much broader peace with the region,” he said, adding: “And we all deserve it — the world deserves it, and I think it will be to the benefit and the prosperity of all here.”Remembering Oct. 7On the two-year anniversary of the Oct. 7, 2023, Hamas attacks on Israel, Philos Catholic Director Simone Rizkallah told CNA: “This is not a day to discuss U.S. foreign policy or to analyze political dynamics.” Even with the Trump administration’s efforts in the background to make a peace deal between the Hamas terrorist group and Israel, Rizkallah emphasized, “Oct. 7 is a day to live out the beatitude ‘Blessed are they who mourn.’” Philos Catholic is an arm of the U.S-based nonprofit organization, the Philos Project, which works to foster Catholic-Jewish relations. Over 1,200 Israelis and 22 Americans were confirmed killed, and thousands more wounded in the wake of Hamas’ large-scale surprise attack on Israel. An additional 251 were taken hostage into the Gaza Strip.“We mourn with the Jewish people and with Israel as if we are mourning for our own selves — because, in truth, we are,” she said. “To stand with our Jewish brothers and sisters today is not a political act, and it is certainly not a partisan one. The Church is not a political entity. This is about faith and the culture that faith gives birth to.”According to Rizkhallah: “To speak up and stand with our Jewish friends is not sentimental — it is an act of spiritual realism and solidarity with our own people in the faith.” To do so, she continued, is not a partisan act but a “part of orthodox Catholic theology, rooted in the heart of the Church’s self-understanding.”Catholics, she urged, should “incarnate this love by showing up in the flesh” for their Jewish friends and neighbors. “Call your Jewish friends,” she said. “Reach out to your local synagogue or Jewish community center. Drop off white roses in the wake of antisemitic attacks — a symbol of Christian resistance to hatred, inspired by the White Rose movement that opposed Nazi Germany.”Philos Catholic will host an event commemorating the 60th anniversary of Nostra Aetate this year at the Saint John Paul II National Shrine in Washington, D.C., which will be available to attend both in person and virtually.](https://unitedyam.com/wp-content/uploads/2025/10/israelis-gazan-christians-catholics-in-u-s-weigh-in-on-historic-peace-deal-catholic-daniel-ayalon-former-israeli-ambassador-to-the-u-s-and-former-foreign-policy-adviser-to-prime-minister-ben.webp)
![Brooklyn usher murdered in subway remembered as ‘tremendous man of faith’ #Catholic
Nicola Tanzi. / Credit: Photo courtesy of Deacon Anthony Mammoliti
CNA Staff, Oct 10, 2025 / 15:37 pm (CNA).
A Catholic man who served as an usher at his Brooklyn parish before he was killed in a brutal attack in a city subway is being remembered as a “good soul” with a “tremendous” faith in Christ.Sixty-four-year-old Nicola Tanzi was killed on Oct. 7, when police say 25-year-old David Mazariegos beat him to death in the Jay Street-MetroTech station in Brooklyn. He later died at New York-Presbyterian Brooklyn Methodist Hospital. New York City Police Commissioner Jessica Tisch described the attack as “horrific.” Police were able to apprehend the suspect using photos and a physical description transmitted through their phones, Tisch said. Mazariegos has reportedly been arrested multiple times before. U.S. Transportation Secretary Sean Duffy said on X that state Gov. Kathy Hochul “has blood on her hands” over the death.“Nicola Tanzi’s life was taken by another repeat offender roaming New York’s streets freely,” Duffy wrote. ”New York needs leaders who will back the blue and make America’s transit system safe again.”Victim mourned as a ‘simple, good person’Those who knew Tanzi have mourned his death in the days following his murder. Deacon Anthony Mammoliti told CNA in an interview on Oct. 10 that Tanzi was “probably the most Christ-like parishioner I’ve encountered.” Mammoliti serves at St. Dominic’s Parish in Bensonhurst where Tanzi attended. Tanzi served as an usher there at the Italian Mass for at least 10 years, the deacon said. “He was a man who would give of himself,” Mammoliti said. “In his civilian job, he would often, without hesitation, switch shifts to allow married colleagues to have family time. When I engaged with him in the parish, it was always with a congenial smile.”Tanzi would regularly greet elderly parishioners with a “Buon Giorni!” and “Come Stai!” while holding the door for them, Mammoliti said. The deacon said the parish is in shock over the news. “We’re all in a state of disbelief. The old expression, ‘Bad things happen to good people,’ that’s the first thought that came to mind,” he said. Deacon John Heyer of Sacred Hearts and St. Stephen Catholic Church in the city’s Carroll Gardens neighborhood told CBS News that Tanzi was “definitely a good person. Like, a simple, good person.”“[He was the] type of guy who went to work and came home and was part of different community organizations,” Heyer said. “Especially those related to his family’s heritage and roots in Mola di Bari, Italy.”Mazariegos, the suspect in the killing, reportedly has multiple criminal cases open against him throughout the city. He allegedly admitted to the killing afterward. Mammoliti said Tanzi, a “tremendous man of faith” with a “good soul,” had he survived the assault, would have forgiven his assailant. “He would have done what he normally did, which was to be a good Christian,” he said.“Your first initial reaction [upon hearing the news] is, you know, eye for eye, tooth for tooth,” the deacon admitted. “But we’re called to be people of faith. We’re called to emulate the teachings of the Gospel.” “We would honor Mr. Tanzi if we would live up to what Jesus teaches us, which is to forgive our enemies.”](https://unitedyam.com/wp-content/uploads/2025/10/brooklyn-usher-murdered-in-subway-remembered-as-tremendous-man-of-faith-catholic-nicola-tanzi-credit-photo-courtesy-of-deacon-anthony-mammoliticna-staff-oct-10-2025-15.webp)
![Washington state drops effort to make priests violate seal of confession in reporting law #Catholic
null / Credit: Brian A Jackson/Shutterstock
CNA Staff, Oct 10, 2025 / 14:37 pm (CNA).
Officials in Washington state have agreed to back off a controversial effort to force priests there to violate the seal of confession as part of a mandatory abuse reporting law. A motion filed in federal district court on Oct. 10 affirmed that state and local governments would stop attempting to require priests to report child abuse learned during the sacrament of reconciliation.The state attorney general’s office on Oct. 10 said in a press release that clergy would remain mandatory reporters under state law, but prosecutors would agree “not to enforce reporting requirements for information clergy learn solely through confession or its equivalent in other faiths.”The agreement brings an end to a high-profile and controversial effort by Washington government leaders to violate one of the Catholic Church’s most sacred and inviolable directives, one that requires priests to maintain absolute secrecy over what they learn during confession or else face excommunication. Washington’s revised mandatory reporting law, passed by the state Legislature earlier this year and signed by Gov. Robert Ferguson, added clergy to the list of mandatory abuse reporters in the state. But it didn’t include an exemption for information learned in the confessional, explicitly leaving priests out of a “privileged communication” exception afforded to other professionals.The state’s bishops successfully blocked the law in federal court in July, though the threat of the statute still loomed if the state government was successful at appeal. In the July ruling, District Judge David Estudillo said there was “no question” that the law burdened the free exercise of religion.“In situations where [priests] hear confessions related to child abuse or neglect, [the rule] places them in the position of either complying with the requirements of their faith or violating the law,” the judge wrote.The state’s reversal on Oct. 10 brought cheers from religious liberty advocates, including the Becket Fund for Religious Liberty, which represented state bishops in their suit against the state government. “Washington was wise to walk away from this draconian law and allow Catholic clergy to continue ministering to the faithful,” Becket CEO and President Mark Rienzi said. “This is a victory for religious freedom and for common sense. Priests should never be forced to make the impossible choice of betraying their sacred vows or going to jail.” Alliance Defending Freedom senior counsel John Bursch on Friday said the legal advocacy group was “pleased the state agreed to swiftly restore the constitutionally protected freedom of churches and priests.” The legal group had represented Orthodox churches and a priest in their own suit. “Washington was targeting priests by compelling them to break the sacred confidentiality of confession while protecting other confidential communications, like those between attorneys and their clients. That’s rank religious discrimination,” Bursch said. On X, the Washington State Catholic Conference said that Church leaders in the state “consistently supported the law’s broader goal of strengthening protections for minors.” Church leaders “asked only for a narrow exemption to protect the sacrament of confession,” the conference said. “In every other setting other than the confessional, the Church has long supported — and continues to support — mandatory reporting,” the conference added. “We’re grateful Washington ultimately recognized it can prevent abuse without forcing priests to violate their sacred vows.”The legal fight had drawn the backing of a wide variety of supporters and backers, including the Trump administration, Bishop Robert Barron, and a global priests’ group, among numerous others.Well ahead of the law’s passage, Spokane Bishop Thomas Daly had promised Catholics in the state that priests would face prison time rather than violate the seal of confession. “I want to assure you that your shepherds, bishop and priests, are committed to keeping the seal of confession — even to the point of going to jail,” Daly told the faithful in April 2023.The Washington bishops, meanwhile, noted on Oct. 10 that the Catholic Church has upheld the sanctity of confession “for centuries.” “Priests have been imprisoned, tortured, and even killed for upholding the seal of confession,” the state Catholic conference said. “Penitents today need the same assurance that their participation in a holy sacrament will remain free from government interference.”](https://unitedyam.com/wp-content/uploads/2025/10/washington-state-drops-effort-to-make-priests-violate-seal-of-confession-in-reporting-law-catholic-null-credit-brian-a-jackson-shutterstockcna-staff-oct-10-2025-1437-pm-cna-officials.webp)
![Faith-based ministries discuss how to further pro-life mission #Catholic
Kat Talalas, Amy Ford, Christopher Bell, and Sister Maria Frassati, SV, speak at the Leading with Love Conference at The Catholic University of America in Washington, D.C., on Oct. 8, 2025. / Credit: Tessa Gervasini/CNA
Washington, D.C., Oct 9, 2025 / 12:55 pm (CNA).
Pro-life leaders from across the country gathered this week to discuss how faith-based ministries are helping to cultivate a society that promotes human dignity and how others can advance the cause.The Leading with Love Conference at The Catholic University of America (CUA) in Washington, D.C., was sponsored by the Human Life Foundation and the Center for Law and the Human Person at The Catholic University of America’s Columbus School of Law. It was aimed at “empowering Christians to cultivate a culture of life within their local communities.”Jennie Bradley Lichter, president of the March for Life Education and Defense Fund, spoke to attendees Oct. 8 about the power of faith-based ministries, including The Guadalupe Project. Lichter founded the initiative in 2022 to provide resources and encouragement to parents within the CUA community.To cultivate this encouragement, we must figure out how we can “create more of a revolution of love,” Lichter said. “Christ started this revolution of love, but it’s now up to each one of us in our particular time and place.”“Caring for unborn babies and their mothers is one of the most urgent challenges of our time, Lichter said. “Six out of 10 women who have chosen abortion would have preferred to choose life if they had the emotional and financial support they felt necessary.” The Guadalupe Project’s goal was to combat this by “[making] sure every woman on campus knows that resources exist and knows exactly how to find them,” Lichter said. “It’s meant to support all parents on campus, not just students, and not just mothers in unexpected or challenging circumstances.”“We wanted to foster a culture on campus where each life is celebrated, knowing that a positive, vibrant, and joyful culture of life is truly life-giving in so many ways,” Lichter said. The initiative “revamped all of the university’s pregnancy resource materials for students” and created “a poster campaign, including one designed specifically for the men’s dorms,” Lichter said.It also promoted the placement of stickers in every women’s restroom stall on campus with a QR code leading to these pregnancy materials. The campus started allotting more maternity and paternity leave, designating maternity parking spots on campus, providing free diapers and wipes at the campus food pantry, holding maternity clothing drives, and “affirming the goodness of family life and that new babies are a moment to celebrate,” Lichter said.The 2026 theme for the March for Life is “Life Is a Gift,” Lichter said. The initiative helps carry that out, because “life is something to be celebrated.” She added: “[Life] is not a burden for which someone needs support, or not solely that. It is really a cause for celebration.” Faith-based communities can use The Guadalupe Project as “prototype,” Lichter suggested. She shared that other universities have reached out to talk about the initiative as they were inspired to consider doing something similar.“We need to make sure that pregnant women never reach the point of despair that drives them into the arms of the abortion clinics,” Lichter said. “We need to meet that moment of loneliness, fear, or emptiness with encouragement and empowerment.”Hopes and suggestions for faith-based ministries Other leaders from prominent pro-life ministries discussed what gives them hope for the future of the pro-life movement, including Kat Talalas of Walking with Moms in Need, Amy Ford of Embrace Grace, Christopher Bell of Good Counsel Homes, and Sister Maria Frassati of the Sisters of Life.Talalas, who is the assistant director of pro-life communications for the U.S. Conference of Catholic Bishops, said Walking with Moms in Need started five years ago but has already reached countless communities. The parish-based initiative is “to the point where we don’t even know a lot of the time what new diocese or parish is starting a Walking with Moms in Need, what new lives are being saved, [and] what new women are being accompanied,” Talalas said. “It’s taken on a life of its own. That’s the work of the Holy Spirit — the Holy Spirit convicting hearts.”“God guides us, we have each other, and we’re not alone. Just as we tell [mothers] that they’re not alone, we’re not alone in this movement. So what’s giving me hope is seeing the Holy Spirit catch fire and individual people saying: ‘I want to start talking with moms in need,’ and women saying: ‘I can do this,’” Talalas said. Talalas said the work all begins with prayer. “It’s sitting in the presence of the love of God, letting him love you, and seeing how the Holy Spirit convicts you … It begins with that individual conviction. If we’re not following God’s law, it doesn’t matter what we’re doing.”Ford, who leads Embrace Grace, which provides mothers support through local churches, said she has “noticed there’s a lot of people that seem like they have more of an open heart about Christianity, about spirituality … especially with the younger generation.” She added: “I think that’s something we can all have hope about.”To get involved, Ford said people need to carry out “the good works that God’s called us to do.” She posed the question: “What strengths and gifts did God put inside each of you that you can do?” While Bell’s ministry, Good Counsel, provides services including housing for homeless mothers and children and post-abortion healing services, he said every person can help by simply praying. He specifically called on people to pray in front of an abortion center. “If you have done it, do it again. If you’ve never done it, just go ... You don’t have to say anything. You didn’t have to look up. You don’t have to open your eyes. But your presence will mean the world,” Bell said. “The babies who will die there that day will know that you loved them … That’s the most important thing to do.”Sister Maria Frassati shared that “we could really grow in having more faith in what [God] is doing.”“The truth is that God is actually really working in so many ways,” she said. “God is faithful, and that really gives me a lot of hope that nothing that you give is ever wasted. Even if you walk with a woman who’s not receptive, there’s really no gift that has been offered to him that he has not kept sacred and precious in his heart.”](https://unitedyam.com/wp-content/uploads/2025/10/faith-based-ministries-discuss-how-to-further-pro-life-mission-catholic-kat-talalas-amy-ford-christopher-bell-and-sister-maria-frassati-sv-speak-at-the-leading-with-love-conference-at-the-ca.webp)
![New Catholic app hopes to ‘relight the hope of Catholic dating’ #Catholic
Daniël Hussem and Emily Wilson-Hussem are the creators of the new Catholic dating app, SacredSpark. / Credit: Photo courtesy of Daniël Hussem and Emily Wilson-Hussem
CNA Staff, Oct 9, 2025 / 07:10 am (CNA).
When Emily Wilson-Hussem began sharing “matchmaking” posts on Instagram, inviting Catholic singles to share their names and locations to connect with others, she wasn’t expecting that her lighthearted experiment would lead to 12 marriages, 20 engagements, hundreds of dating couples, and even a baby.The Catholic speaker and digital content creator realized that young Catholics are in search of holy marriages but need help finding one another. This led her and her husband, Daniël Hussem, to create a new Catholic dating app — SacredSpark.The new matchmaking app blends technology and tradition to foster meaningful online connections with the goal of creating lasting offline relationships.“Over these years I have seen the difficulty singles [have] to connect with one another, especially of the same age, and a lot of the young single Catholics I met were having a really hard time, and so I felt like a nudge from the Lord,” Wilson-Hussem told CNA.After seeing the immense response from young people on her matchmaking posts, yet realizing the downfalls of trying to help connect people on Instagram, the Hussems decided to create an app that was intentional and focused on the fact that each user was made in the image and likeness of God.SacredSpark is a Catholic dating and matchmaking app that is blending technology and tradition to foster meaningful online connections with the goal of creating lasting offline relationships. Credit: SacredSparkOne of the main features of SacredSpark is its commitment to more meaningful connections between people. To foster that, all profile pictures are blurred. Photos become unblurred once both individuals match with one another. So instead of simply swiping through images of a person, users can record audio messages introducing themselves and other users can listen and determine if they believe there could be a connection.Hussem explained that this feature was created “because we want to start meaningful connections beyond just the appearance.”The couple also pointed out that unlike other dating apps that allow users to place filters on things like physical traits, including eye color, hair color, or even height, SacredSpark does not allow for any filters to be placed on physical qualities.“For us, we want it to be extremely intentional about the person as a whole, not just their physical appearance,” Hussem shared. “If you’re looking at the general scope of a sacramental marriage, are those things — someone’s color of their eyes or the color of their hair or their height — I think those are more superficial things that people can get sidetracked by versus just these intentional things.”“Our focus is on the image and likeness of God in each person you will connect with on the app. That’s a huge part of the core of what we’re doing,” Wilson-Hussem added.The app also includes a matchmaking feature, which allows the user to invite a friend or family member to act as a matchmaker on their behalf on the app. Wilson-Hussem explained that this feature was added into the app because of the great success matchmakers had on her Instagram posts. “A huge part of the success was a girl saying, ‘I have a brother, Jeff. He’s 31 and he lives in Wisconsin. If there are any great gals out there, I would love to connect you,’” she shared. “I would say at least half of the marriages have been from one person who put one person out there and was linking two other people and we thought, ‘Wow. A, that’s amazing because a lot of people know single Catholics, they have fun with it, but B, our singles need support. They need to feel like people are in their corner.’”She added: “You can hire a matchmaker for thousands of dollars — a person who has to get to know you, a person who has to look at who you are on paper. The people who have known you your whole life know you best. They know what you’re looking for. So, why don’t we find a way to activate those people and support our singles?”SacredSpark will be launched and open to the public in mid-October, but interested singles can already sign up to join the waitlist. The Hussems said they hope the new app will “relight the hope of Catholic dating.”“The overall mission is actually to help build up the Church one relationship at a time,” Daniël Hussem said.“I think a big part of the cultural breakdown is the breakdown of the family, and we want SacredSpark to really be a place, down the road, where we can connect people who will build up the Church because they’ve entered into a sacramental marriage and will build up the family,” Wilson-Hussem added. “The restoration of the family is going to be a huge part of the next many years and we think SacredSpark, hopefully, will play a part in that.”](https://unitedyam.com/wp-content/uploads/2025/10/new-catholic-app-hopes-to-relight-the-hope-of-catholic-dating-catholic-daniel-hussem-and-emily-wilson-hussem-are-the-creators-of-the-new-catholic-dating-app-sacredspark-cred.webp)
