

From left to right: Sister Catherine Joy, Sister Virginia Joy, and Sister Israel Rose of the Sisters of Life at SEEK 2026 in Denver. | Credit: Francesca Fenton/EWTN News
Jan 7, 2026 / 06:00 am (CNA).
Hundreds of young women filled a ballroom on Jan. 4 at the 2026 SEEK Conference in Denver to hear Sister Virginia Joy Cotter, SV, discuss how to follow God’s call and determine one’s vocation.
“When we think about vocation, it’s ultimately a call to love and be loved,” Sister Virginia Joy said during her talk, titled “The Adventure of the Yes: Following God’s Call.”
“Growing up, or even now, you’re probably asked, ‘What are you going to do when you grow up? What’s your major? What do you want to do with your life?’” she said. “I would guess no one has probably asked you, ‘What are you going to do with your love? How do you plan to make a gift of yourself?’ But these are the questions that sit behind a vocation.”
“For some, the word vocation might be completely foreign to you. For others, maybe it provokes a stream of emotions from wonder to anticipation to anxiety. Whatever it means to you, it’s good to take stock of where it sits with you right now and open your heart to whatever God wants to give you this morning.”
Sister Virginia Joy shared that “ultimately, our vocation is not a problem to be fixed or a riddle to be solved … Vocation is deeply relational, personal, and distinct. It comes from the Latin ‘vocare,’ meaning to call, to name, to summon. There’s one who calls and there’s one who responds. It’s a relationship between each individual and God.”
Here are seven ways a person can discern his or her vocation based on Sister Virginia Joy’s talk:
Pay attention to where and how you are called to love
Sister Virginia Joy shared that the questions behind one’s vocation are fundamentally about “what are you going to do with your love” and how you are called to “make a gift of yourself,” not merely what career or role you will have.
Receive God’s love first
She emphasized that the prerequisite for hearing God’s call is first receiving his love, since vocation flows from a relationship.
“When I think about a vocational call, I think of two things: First, God is the one who calls, and it is always a call of love. Second, we are the ones to respond to that call and to love in return. So first, the prerequisite to hearing God’s call is receiving his love,” Sister Virginia Joy said.
Develop a real prayer life and speak honestly to God
God makes himself known in prayer, especially when a person speaks from the heart — expressing longing, confusion, loneliness, or desire for meaning.
Sister Virginia Joy highlighted that “God is looking for a place to break in and make himself known. I trust you’ve experienced it here at SEEK. It’s real. He’s real. And he is in pursuit of your heart. He knows you and he desires that you come to know him. This happens in prayer.”
“But prayer can be challenging because we’re used to instant gratification. We want to see results. And yet relationships, they’re not about results,” she added. “Relationships take time, patience, and trust. Sometimes I think we settle or we allow ourselves to get distracted because real love means facing our weakness and searching for the Lord in times of loneliness, doubt, and even pain.”

Stay close to the sacraments, especially confession and the Eucharist
Sister Virginia Joy emphasized that living in grace and regularly receiving the sacraments helps ensure that a person does not miss God’s call and gains the strength to respond in his time.
She shared with those gathered that she has always found herself making life decisions after “a good confession — decisions to move across the country, decisions to become a missionary, decisions to accept a particular job or begin or end a dating relationship.”
“I know there can be a lot of fear about somehow missing what God is calling me to,” Sister Virginia Joy said. “And I just want to crush that fear because the truth is if you’re staying close to the sacraments, if you’re living in grace, you will not miss what God is calling you to. And because of the grace of the sacraments, you will have the strength to respond in God’s time.”
Live your call to love daily, even before knowing your definitive vocation
Sister Virginia Joy stressed that holiness and vocation are lived now, through everyday acts of love, even before one enters marriage, religious life, or another permanent state.
She asked those gathered: “Where are we called to love?”
“It’s not a complicated question. All the love happens right where God has you — with family, friends, roommates. We are each given so many opportunities to love every day. You might not be in your definitive vocation right now or five years from now, but your call to love is now. Your call to make a gift of yourself is now,” she said.
Recognize your unique gifts
Especially for women, discerning vocation involves recognizing the “uniquely feminine” capacity for receptivity, generosity, spiritual maternity, and leading others to God, Sister Virginia Joy explained.
“As women, we possess a unique capacity for love … Written into our very makeup by design, we as women have space for another, room for another. And the physical capacity — we’ve heard this over the days — the physical capacity to receive and carry life sheds a much deeper reality within the heart of each woman,” she said. “Our bodies and souls are intimately connected and together they tell us something — that our love is receptive, sensitive, generous, maternal.”
Observe where your heart becomes undivided and free
A key sign of vocation is interior freedom and unity of heart, where fear gives way to peace and clarity about where, as Sister Virginia Joy said, one is called “to make a gift of oneself in a total way.”
She shared that while discerning her own vocation her heart was divided — seeing the beauty in both married life and religious life. It wasn’t until she asked in prayer, “What do you want, Lord?” while on retreat with the Sisters of Life that she heard him say, “You. You. All of you for myself.”
“And in an instant, my heart was undivided,” she recalled. “I knew where I was being called to give my love and my life, and I felt more free than I ever had.”
“Your love story is going to be perfectly unique to you,” Sister Virginia Joy added. “God has been preparing something far beyond your expectations and he desires your freedom to respond with an undivided heart. Whether it be marriage, religious life, lay life, there is no doubt he wants you and your unique love. God loves you.”
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![What is ‘papal infallibility?’ CNA explains an often-misunderstood Church teaching #Catholic
When Pope Pius IX declared the doctrine of the Immaculate Conception of the Virgin Mary on Dec. 8, 1854, he had a golden crown added to the mosaic of Mary, Virgin Immaculate, in the Chapel of the Choir in St. Peter’s Basilica. / Credit: Daniel Ibañez/CNA
CNA Staff, Dec 8, 2025 / 06:00 am (CNA).
On Dec. 8 the Catholic Church celebrates the solemnity of the Immaculate Conception — a paramount feast in the Church’s liturgical calendar and one that indirectly touches on a regularly misunderstood but important piece of Church dogma.The solemnity is the patronal feast of the United States and marks the recognition of the Blessed Mother’s freedom from original sin, which the Church teaches she was granted from the moment of conception.The Catechism of the Catholic Church states that Mary was “redeemed from the moment of her conception” (No. 491) in order “to be able to give the free assent of her faith to the announcement of her vocation” (No. 490). The dogma was disputed and challenged by Protestants over the centuries, leading Pope Pius IX to affirm it in his 1854 encyclical Ineffabilis Deus, stating unequivocally that Mary “was endowed with the grace of the Holy Spirit and preserved from original sin” upon her conception. Ineffabilis Deus is among the papal pronouncements that theologians have long considered to be “infallible.” But what does papal infallibility mean in the context and history of the Church?Defined by First Vatican Council in 1870Though Church historians argue that numerous papal statements down through the centuries can potentially be regarded as infallible under this teaching, the concept itself was not fully defined by the Church until the mid-19th century.In its first dogmatic constitution on the Church of Christ, Pastor Aeternus, the First Vatican Council held that the pope, when speaking “in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority,” and while defining “a doctrine concerning faith or morals to be held by the whole Church,” possesses the infallibility that Jesus “willed his Church to enjoy in defining doctrine concerning faith or morals.”Father Patrick Flanagan, an associate professor of theology at St. John’s University, told CNA that the doctrine of papal infallibility “does not concern the pope’s character.”“The pope is human,” Flanagan said. “In other words, he is fallible. He can sin and err in what he says about everyday matters.”Yet in “rare historical, narrowly defined moments” when the pope “exercises his authority as the supreme teacher of the Church of the Petrine office” and speaks “ex cathedra,” he is guided by the Holy Spirit to speak “indisputable truth” about faith and morals, Flanagan said. Flanagan underscored the four specific criteria that a papal statement must make to be considered infallible. For one, the pope must speak “in his official capacity as supreme pontiff,” not off-the-cuff or informally. The doctrine, meanwhile, must concern a matter of faith or morals. “No pope would speak ex cathedra on scientific, economic, or other nonreligious subjects,” Flanagan said. The statement must also be “explicitly straightforward and definitive,” he said, and it “must be intended to bind the whole Church as a matter of divine and Roman Catholic faith.” John P. Joy, a professor of theology and the dean of faculty at St. Ambrose Academy in Madison, Wisconsin, told CNA that the doctrine can be identified in part by the reading of Matthew 16:19.In that passage, Christ tells Peter, the first pope: “I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”“Part of what Jesus is promising here is that he will endorse and ratify in heaven all of the judgments that Peter makes on earth,” Joy said. “So when Peter (or one of his successors) turns the key, so to speak, that is, when he explicitly declares that all Catholics are bound to believe something on earth, then we have the words of Jesus assuring us that God himself will hold us bound to believe the same thing in heaven,” he said. Though the concept of papal infallibility is well known and has become something of a pop culture reference, the number of times a pope has declared something infallibly appears to be relatively small. Theologians and historians do not always agree on what papal statements through the centuries can be deemed infallible. Joy pointed to the Immaculate Conception, as well as Pope Pius XII’s declaration on the Assumption of the Blessed Virgin in 1950, as two of the most well known.He pointed to numerous other statements, such as Pope Benedict XII’s Benedictus Deus from 1336 and Pope Leo X’s Exsurge Domine in 1520, as infallible statements. Flanagan pointed out that there is “no official list” of papally infallible statements. Such declarations are “rare,” he said. “A pope invokes his extraordinary magisterial powers sparingly.” When Catholics trust a papally infallible statement, Joy stressed, they “are not putting [their] faith in the pope as if he were an oracle of truth or a source of divine revelation.” “We are rather putting our faith in God, whom we firmly believe will intervene in order to stop any pope who might be tempted to proclaim a false doctrine in a definitive way,” he said.](https://unitedyam.com/wp-content/uploads/2025/12/what-is-papal-infallibility-cna-explains-an-often-misunderstood-church-teaching-catholic-when-pope-pius-ix-declared-the-doctrine-of-the-immaculate-conception-of-the-virgin-mary.webp)



![Filipino archbishop asks Catholics to attend protests against government corruption #Catholic
Members of Iglesia ni Cristo take part in a protest against corruption on Nov. 16, 2025 in Manila, Philippines. A powerful Philippine megachurch, Iglesia ni Cristo, mobilized over half a million members to join growing protests over alleged corruption in multibillion-peso flood control projects. Catholic leaders in the Philippines have also mobilized Catholics to participate in similar marches. / Credit: Ezra Acayan/Getty Images
CNA Staff, Nov 28, 2025 / 05:53 am (CNA).
Here is a roundup of Catholic world news from the past week that you might have missed. Filipino archbishop asks Catholics to attend protests against government corruptionCardinal Pablo Virgilio David, the outgoing president of the Catholic Bishops’ Conference of the Philippines, has invited Filipinos across the country to attend rallies this weekend in Manila to protest government corruption. The protest comes on the heels of the Trillion Peso March held on Sept. 21, which drew hundreds of thousands.Thousands of Filipinos are expected to participate in the march Sunday, according to Herald Malaysia Online. The protests come amid a growing political crisis and rising public anger over scandals and abuses of government funds.Priest and security guard attacked in Trinidad A priest and a security guard at St. Benedict’s Roman Catholic Church in La Romaine, Trinidad, were the victims of an attack and robbery on Monday, Trinidad Express reported. Five attackers cut the electricity, bound the security guard, entered the rectory, woke and tied up the priest Father Derek Anton, and stole various electronics and cash. The crime is being investigated and the Archdiocese of Port of Spain has confirmed it. “At this time we ask you all for your prayers [for the victims] and for all victims of crime,” the archdiocese said in its statement.Mozambique archbishop pleads for humanitarian support to aid displaced peopleArchbishop Inacio Saure of Namula, Mozambique, has issued an urgent plea for humanitarian aid for more than 30,000 people who have been displaced in the Alua district of Memba. Saure, who is also president of the Episcopal Conference of Mozambique told Vatican News that the people have fled their homes “are currently sheltering in the administrative post of Alua” due to recent terrorist incursions in Nampula province. The archbishop said he has instructed Caritas in Nampula to respond to the crisis. Catholic Church rallies in Thailand to assist victims of historic flooding Historic flooding in southern Thailand has impacted over two million people, causing death and destruction and stranding many tourists. According to Vatican News, in response to the disaster Bishop Paul Trairong Multree of the Diocese of Surat Thani called a meeting Tuesday of Church-led relief groups. “Our relief team will get working tomorrow morning immediately with [the Catholic Office for Emergency Relief and Refugees], bringing drinking water and essentials to the people affected,” Trairong reportedly told LiCAS News, adding that supplies are expected to arrive from Bangkok and other dioceses. Tensions between Pakistanis and Afghans may erupt into new war, says Karachi priestEscalating tensions between Pakistan and Afghanistan have created fear that a new war may be on the horizon, according to Father Mario Angelo Rodrigues, a priest of the Archdiocese of Karachi and rector of St. Patrick’s Catholic High School in Karachi. He told Fides that resentments and fears have built in the wake of the influx of Afghani refugees and recent terrorist attacks. “To re-establish a climate of mutual trust and embark on a path to peace, the Pakistani government should accept the situation and grant residency to Afghan refugees who are living peacefully and have no links to terrorism, in the spirit of an open and pluralistic society,” the priest said. He also noted that “the government in Kabul should cooperate in combating terrorism, our common enemy. As Pakistani Christians, we support paths of acceptance and brotherhood so that we can live in true peace within our society and with our neighbors." Nun who fights human trafficking reacts to new UN report on femicideIn the wake of a new UN report highlighting the high numbers of women killed by men and new forms of violence being caused by tech developments, Sister Abby Avelino, the international coordinator of Talitha Kum, an international group that fights human trafficking, told Vatican News that, “Digital violence is increasingly widespread, and the online world is now a major site of exploitation.” The UN report shows that more than 38% of women are estimated to have experienced online violence, while 85% have witnessed abuse directed at other women on digital platforms.](https://unitedyam.com/wp-content/uploads/2025/11/filipino-archbishop-asks-catholics-to-attend-protests-against-government-corruption-catholic-members-of-iglesia-ni-cristo-take-part-in-a-protest-against-corruption-on-nov-16-2025-in-manila-phi.webp)
