trust

Pope Leo XIV in Barcelona calls Catholics to be martyrs of unity #Catholic BARCELONA, Spain — Pope Leo XIV dedicated Tuesday morning to thanking the thousands of volunteers who helped organize his apostolic journey to Spain before heading to Barcelona to touch the ancient traces of the country’s deeply rooted Christian faith.At the Cathedral of the Holy Cross and St. Eulalia, whose construction began at the end of the 13th century on the site of early Christian and Romanesque churches and which became, a century later, one of the most important jewels of European Gothic architecture, the pope prayed Midday Prayer with about 500 faithful.Hundreds more waited outside the cathedral to show their affection, many waving Vatican flags.The crowd erupted with excitement at his arrival. The pontiff was accompanied by Cardinal Juan José Omella, archbishop of Barcelona, who gestured with his hands to indicate to the people waiting outside that the pope had to leave. The plane carrying Leo XIV had landed in the Catalan capital 40 minutes late.During the ceremony, the pope sat in the oldest chair — the cathedra, or bishop’s seat — in the city that is still in use, dating at least to the cathedral’s consecration in 1058, according to recent research.In his homily, Leo XIV called Catholics to be builders of communion.“Dear brothers and sisters: it is in this spirit that we too, in a world torn apart by wars and divisions, in a society that is increasingly fragmented and individualistic, wish to be ‘martyrs’ — that is, witnesses and prophets of unity, of welcome, of harmony and of peace, even at the cost of sacrifice and renunciation,” the pope said.It was the first time during the trip that Leo XIV pronounced several phrases in Catalan, the language proper to Catalonia, co-official with Spanish and the main language of the regional administration.A symbol of Catalan cultural identity, the language to be used by the pontiff during the events scheduled in Barcelona had become the subject of public debate in Catalonia in recent days.The controversy intensified after it emerged that the blessing of the Tower of Jesus Christ at the Sagrada Familia — one of the central moments of the visit — would be conducted mainly in Spanish.In the Congress of Deputies, where the pope delivered an unprecedented address Monday, Junts per Catalunya lawmaker Miriam Nogueras asked him to speak Catalan.“It is important for each of us not to allow anything to destroy the unity in which God has established us and toward whose fullness he leads us day by day,” the pontiff said, alternating Catalan and Spanish in the homily.Leo XIV cited two addresses by his predecessor, Pope Francis, who never visited Spain but often expressed affection for the country.On the occasion of the inauguration of the Tower of the Virgin Mary at the Basilica of the Sagrada Familia on Dec. 8, 2021, Francis sent a message recalling that the Church “is the fruit of an act of love that precedes her and comes from God. Above all, she grows by allowing herself to be loved by him, united, with a humble and grateful heart, because only those who allow themselves to be loved by God can build, together with others, the works of love.”One year later, the Argentine pope told seminarians of the Archdiocese of Barcelona during a pilgrimage to Rome: “Never cease to savor and remember this love of predilection which pours and will pour itself abundantly into your heart.”Leo XIV structured his homily around the image of the Catholic Church as both beloved bride and body, with all believers as members of a single organism.The Spirit, he said, “impels us, as parts of a single living structure, not only to give ourselves unreservedly wherever Providence calls us, but to do so according to God’s designs, in obedience and trust.”Just as in a body, he continued, “so too among us there are members who are stronger and others who are weaker; some are visible, performing functions that are evident to the outside world, while others are hidden, working from within — in some cases without ceasing and carrying out vital functions without anyone taking notice.”The pope said there are many possible images to “illustrate the variety and importance of the roles and missions we find among ourselves,” but the message is always the same.“In the richness of the gifts we have received, we are strong because we are united, and we are united because we are animated by the same Spirit, the Spirit of Christ, who is the Spirit of communion for the salvation of all,” he said.Upon arriving, Leo XIV was received by Omella. After the greeting, the cardinal led him to the Chapel of the Blessed Sacrament for a brief moment of personal prayer.On his way to the altar, the pope passed by the baptismal font, built in 1433. It was in that baptistery that the first six Indigenous people brought from the Americas by Christopher Columbus received the sacrament of entrance into the Church, as a plaque in the chapel recalls.All of this forms part of the cathedral’s history, which inherits a tradition of worship in this part of Barcelona dating back to the fourth century.Leo XIV’s final act inside the cathedral was to descend to the crypt, where the tomb of the Roman martyr St. Eulalia, co-patroness of Barcelona, is located.Before her martyrdom, the young saint was said to have tended geese. For this reason, 13 geese are kept today in the cathedral cloister in her honor, recalling both her 13 tortures and the age at which she died for the Lord.The pontiff also spoke of “so many other martyrs” and called the faithful to respond with “our ‘yes,’ ready if necessary to die to ourselves, to lose ourselves in order to find ourselves again, to renounce the superfluous in order to build upon what is essential and lasts forever.”“This is what the crucified One teaches us,” the pope said. “This is what the Apostle Paul and the examples of the saints invite us to do.”The pope ended his homily by invoking Mary in Catalan: “Santa Maria de la Mercè, pregueu per nosaltres” — “Our Lady of Mercy, pray for us.”This story was first published by ACI Prensa, EWTN News’ Spanish-language sister service. It has been translated and adapted by EWTN News English.

Pope Leo XIV in Barcelona calls Catholics to be martyrs of unity #Catholic BARCELONA, Spain — Pope Leo XIV dedicated Tuesday morning to thanking the thousands of volunteers who helped organize his apostolic journey to Spain before heading to Barcelona to touch the ancient traces of the country’s deeply rooted Christian faith.At the Cathedral of the Holy Cross and St. Eulalia, whose construction began at the end of the 13th century on the site of early Christian and Romanesque churches and which became, a century later, one of the most important jewels of European Gothic architecture, the pope prayed Midday Prayer with about 500 faithful.Hundreds more waited outside the cathedral to show their affection, many waving Vatican flags.The crowd erupted with excitement at his arrival. The pontiff was accompanied by Cardinal Juan José Omella, archbishop of Barcelona, who gestured with his hands to indicate to the people waiting outside that the pope had to leave. The plane carrying Leo XIV had landed in the Catalan capital 40 minutes late.During the ceremony, the pope sat in the oldest chair — the cathedra, or bishop’s seat — in the city that is still in use, dating at least to the cathedral’s consecration in 1058, according to recent research.In his homily, Leo XIV called Catholics to be builders of communion.“Dear brothers and sisters: it is in this spirit that we too, in a world torn apart by wars and divisions, in a society that is increasingly fragmented and individualistic, wish to be ‘martyrs’ — that is, witnesses and prophets of unity, of welcome, of harmony and of peace, even at the cost of sacrifice and renunciation,” the pope said.It was the first time during the trip that Leo XIV pronounced several phrases in Catalan, the language proper to Catalonia, co-official with Spanish and the main language of the regional administration.A symbol of Catalan cultural identity, the language to be used by the pontiff during the events scheduled in Barcelona had become the subject of public debate in Catalonia in recent days.The controversy intensified after it emerged that the blessing of the Tower of Jesus Christ at the Sagrada Familia — one of the central moments of the visit — would be conducted mainly in Spanish.In the Congress of Deputies, where the pope delivered an unprecedented address Monday, Junts per Catalunya lawmaker Miriam Nogueras asked him to speak Catalan.“It is important for each of us not to allow anything to destroy the unity in which God has established us and toward whose fullness he leads us day by day,” the pontiff said, alternating Catalan and Spanish in the homily.Leo XIV cited two addresses by his predecessor, Pope Francis, who never visited Spain but often expressed affection for the country.On the occasion of the inauguration of the Tower of the Virgin Mary at the Basilica of the Sagrada Familia on Dec. 8, 2021, Francis sent a message recalling that the Church “is the fruit of an act of love that precedes her and comes from God. Above all, she grows by allowing herself to be loved by him, united, with a humble and grateful heart, because only those who allow themselves to be loved by God can build, together with others, the works of love.”One year later, the Argentine pope told seminarians of the Archdiocese of Barcelona during a pilgrimage to Rome: “Never cease to savor and remember this love of predilection which pours and will pour itself abundantly into your heart.”Leo XIV structured his homily around the image of the Catholic Church as both beloved bride and body, with all believers as members of a single organism.The Spirit, he said, “impels us, as parts of a single living structure, not only to give ourselves unreservedly wherever Providence calls us, but to do so according to God’s designs, in obedience and trust.”Just as in a body, he continued, “so too among us there are members who are stronger and others who are weaker; some are visible, performing functions that are evident to the outside world, while others are hidden, working from within — in some cases without ceasing and carrying out vital functions without anyone taking notice.”The pope said there are many possible images to “illustrate the variety and importance of the roles and missions we find among ourselves,” but the message is always the same.“In the richness of the gifts we have received, we are strong because we are united, and we are united because we are animated by the same Spirit, the Spirit of Christ, who is the Spirit of communion for the salvation of all,” he said.Upon arriving, Leo XIV was received by Omella. After the greeting, the cardinal led him to the Chapel of the Blessed Sacrament for a brief moment of personal prayer.On his way to the altar, the pope passed by the baptismal font, built in 1433. It was in that baptistery that the first six Indigenous people brought from the Americas by Christopher Columbus received the sacrament of entrance into the Church, as a plaque in the chapel recalls.All of this forms part of the cathedral’s history, which inherits a tradition of worship in this part of Barcelona dating back to the fourth century.Leo XIV’s final act inside the cathedral was to descend to the crypt, where the tomb of the Roman martyr St. Eulalia, co-patroness of Barcelona, is located.Before her martyrdom, the young saint was said to have tended geese. For this reason, 13 geese are kept today in the cathedral cloister in her honor, recalling both her 13 tortures and the age at which she died for the Lord.The pontiff also spoke of “so many other martyrs” and called the faithful to respond with “our ‘yes,’ ready if necessary to die to ourselves, to lose ourselves in order to find ourselves again, to renounce the superfluous in order to build upon what is essential and lasts forever.”“This is what the crucified One teaches us,” the pope said. “This is what the Apostle Paul and the examples of the saints invite us to do.”The pope ended his homily by invoking Mary in Catalan: “Santa Maria de la Mercè, pregueu per nosaltres” — “Our Lady of Mercy, pray for us.”This story was first published by ACI Prensa, EWTN News’ Spanish-language sister service. It has been translated and adapted by EWTN News English.

After an exuberant welcome in the Catalan capital, the pope prayed Midday Prayer in Barcelona’s cathedral and urged the faithful to be “witnesses and prophets of unity.”

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Vatican elevates Philippine Padre Pio shrine to international status #Catholic The Vatican has elevated the National Shrine and Parish of St. Padre Pio in Batangas, Philippines, to the rank of an international shrine, making it only the second shrine in the Philippines to receive the designation from the Holy See.The decree was issued by the Dicastery for Evangelization on May 25, coinciding with the 139th anniversary of the birth of St. Pio of Pietrelcina (also known as Padre Pio), the Capuchin saint whose spirituality continues to attract millions of devotees worldwide.The recognition places the shrine among a select group of Catholic pilgrimage sites acknowledged by the universal Church for their exceptional spiritual significance and their capacity to welcome pilgrims from around the world.Archbishop Gilbert Garcera of Lipa, president of the Catholic Bishops' Conference of the Philippines (CBCP), announced the news in a video message posted on the shrineʼs official social media page.The archbishop said he personally received the official communication from Archbishop Charles John Brown, apostolic nuncio to the Philippines.“This recognition marks a historic milestone not only for the shrine and the Archdiocese of Lipa but also for the Church in the Philippines, as it becomes a place of pilgrimage and devotion with international significance,” Garcera said in a separate statement.The elevation follows the unanimous approval by the CBCP during its plenary assembly in July 2024, when the bishops endorsed the shrineʼs application and recommended it to the Holy See for international recognition.For Father Oscar L. Andal, rector and parish priest of the shrine, the designation represents both an honor and a mission.“This distinguished recognition is both a blessing and a responsibility,” Andal told EWTN News. “As an international shrine, we are called to welcome pilgrims from every corner of the world and continue sharing Padre Pioʼs message of prayer, trust in God, and love for humanity. We receive this honor with gratitude and humility, recognizing that it strengthens our commitment to serve the faithful and bring them closer to Christ,” he said.The priest also noted that the recognition deepens the spiritual bond between the Batangas shrine and the Sanctuary of St. Pio of Pietrelcina in San Giovanni Rotondo, Italy, where the saint spent much of his priestly ministry.A historic moment for the Philippine ChurchFather Reynante Tolentino, president of the Association of Catholic Shrines and Pilgrimages of the Philippines, described the declaration as a historic milestone not only for the Church in the Philippines but also for the entire nation.“The declaration of the National Shrine of St. Padre Pio in Batangas as an international shrine is a historic and tremendous blessing,” Tolentino said.
 
 The interior of the National Shrine and Parish of St. Padre Pio in Santo Tomas, Batangas, Philippines. | Credit: Photo courtesy of Father Oscar Andal, National Shrine of St. Padre Pio
 
 He noted that the shrine becomes the second international shrine in the Philippines and Southeast Asia after the International Shrine of Our Lady of Peace and Good Voyage in Antipolo. Tolentino was the rector of the Cathedral and National Shrine of Our Lady of Peace and Good Voyage in Antipolo, Rizal province, when it became the first national shrine in the Philippines and Southeast Asia to be elevated to international shrine status.For Tolentino, the Holy Seeʼs decision affirms the enduring devotion of Filipinos to the saint known for bearing the stigmata and for his ministry of spiritual and physical healing.“This is a clear affirmation and validation of the strong devotion of Batangueños and Filipinos in general to Padre Pio,” he said.“People continue to come because everyone seeks healing — not only physical healing but spiritual healing as well.”He emphasized that while the shrineʼs administrators and devotees supported the initiative from the beginning, the formal recommendation to Rome came through the collective discernment and approval of the CBCP.Tolentino also expressed hope that all shrines in the country — whether diocesan, national, or international — would continue to serve as centers of evangelization and places of refuge for those in need.From local devotion to international pilgrimage destinationThe history of the shrine is closely linked to the rapid growth of devotion to Padre Pio following his canonization by St. John Paul II in 2002.What began as a small chapel in Santo Tomas in 2003 gradually developed into a major pilgrimage center. It was declared an archdiocesan shrine in 2008 and elevated to national shrine status in 2015.Today, the shrine welcomes hundreds of thousands of pilgrims annually who seek healing, spiritual renewal, and a deeper encounter with Christ through the intercession of Padre Pio.The shrine houses first-class relics of the saint and has become known for its vibrant sacramental life, particularly the celebration of the Eucharist, the sacrament of reconciliation, healing Masses, and devotional activities.Every 23rd day of the month, commemorating the saintʼs death on Sept. 23, thousands gather for healing Masses and pastoral activities.The shrineʼs ministry has also extended beyond Philippine shores through pilgrimages and devotional missions in Thailand, Hong Kong, and Malaysia.According to Andal, the growth of the shrine has been made possible through the dedication of clergy, religious communities, benefactors, volunteers, and countless devotees whose support has enabled the expansion of its ministries while remaining faithful to its spiritual mission.Occupying more than 17 hectares (about 42 acres), the shrine continues to implement a long-term development plan aimed at creating a more prayerful and pilgrim-centered environment.A recognition of universal significanceThe title of international shrine is reserved for a church or other sacred place that possesses particular importance for the life of the universal Church.The designation recognizes the Batangas shrine not only as a center of local devotion but also as a destination capable of serving pilgrims from across Asia and the wider world.Church leaders say the recognition highlights the universal appeal of Padre Pioʼs spirituality — a spirituality rooted in prayer, repentance, trust in divine providence, and devotion to Godʼs mercy.As an international shrine, the sanctuary is expected to strengthen its pilgrim programs, expand opportunities for spiritual formation, and foster greater collaboration with Catholic communities in promoting the life and teachings of the Capuchin saint.“As we celebrate this momentous recognition,” Andal said, “we entrust ourselves to the intercession of St. Padre Pio and renew our commitment to being a beacon of faith, hope, and charity.”“May all who visit this sacred space encounter Godʼs mercy, experience spiritual renewal, and find inspiration in the example of Padre Pioʼs holy life.”The formal declaration and presentation of the Holy Seeʼs decree will take place on Sept. 23, the liturgical memorial of St. Padre Pio, marking a new chapter in the history of one of the Philippines' most beloved pilgrimage destinations.

Vatican elevates Philippine Padre Pio shrine to international status #Catholic The Vatican has elevated the National Shrine and Parish of St. Padre Pio in Batangas, Philippines, to the rank of an international shrine, making it only the second shrine in the Philippines to receive the designation from the Holy See.The decree was issued by the Dicastery for Evangelization on May 25, coinciding with the 139th anniversary of the birth of St. Pio of Pietrelcina (also known as Padre Pio), the Capuchin saint whose spirituality continues to attract millions of devotees worldwide.The recognition places the shrine among a select group of Catholic pilgrimage sites acknowledged by the universal Church for their exceptional spiritual significance and their capacity to welcome pilgrims from around the world.Archbishop Gilbert Garcera of Lipa, president of the Catholic Bishops' Conference of the Philippines (CBCP), announced the news in a video message posted on the shrineʼs official social media page.The archbishop said he personally received the official communication from Archbishop Charles John Brown, apostolic nuncio to the Philippines.“This recognition marks a historic milestone not only for the shrine and the Archdiocese of Lipa but also for the Church in the Philippines, as it becomes a place of pilgrimage and devotion with international significance,” Garcera said in a separate statement.The elevation follows the unanimous approval by the CBCP during its plenary assembly in July 2024, when the bishops endorsed the shrineʼs application and recommended it to the Holy See for international recognition.For Father Oscar L. Andal, rector and parish priest of the shrine, the designation represents both an honor and a mission.“This distinguished recognition is both a blessing and a responsibility,” Andal told EWTN News. “As an international shrine, we are called to welcome pilgrims from every corner of the world and continue sharing Padre Pioʼs message of prayer, trust in God, and love for humanity. We receive this honor with gratitude and humility, recognizing that it strengthens our commitment to serve the faithful and bring them closer to Christ,” he said.The priest also noted that the recognition deepens the spiritual bond between the Batangas shrine and the Sanctuary of St. Pio of Pietrelcina in San Giovanni Rotondo, Italy, where the saint spent much of his priestly ministry.A historic moment for the Philippine ChurchFather Reynante Tolentino, president of the Association of Catholic Shrines and Pilgrimages of the Philippines, described the declaration as a historic milestone not only for the Church in the Philippines but also for the entire nation.“The declaration of the National Shrine of St. Padre Pio in Batangas as an international shrine is a historic and tremendous blessing,” Tolentino said. The interior of the National Shrine and Parish of St. Padre Pio in Santo Tomas, Batangas, Philippines. | Credit: Photo courtesy of Father Oscar Andal, National Shrine of St. Padre Pio He noted that the shrine becomes the second international shrine in the Philippines and Southeast Asia after the International Shrine of Our Lady of Peace and Good Voyage in Antipolo. Tolentino was the rector of the Cathedral and National Shrine of Our Lady of Peace and Good Voyage in Antipolo, Rizal province, when it became the first national shrine in the Philippines and Southeast Asia to be elevated to international shrine status.For Tolentino, the Holy Seeʼs decision affirms the enduring devotion of Filipinos to the saint known for bearing the stigmata and for his ministry of spiritual and physical healing.“This is a clear affirmation and validation of the strong devotion of Batangueños and Filipinos in general to Padre Pio,” he said.“People continue to come because everyone seeks healing — not only physical healing but spiritual healing as well.”He emphasized that while the shrineʼs administrators and devotees supported the initiative from the beginning, the formal recommendation to Rome came through the collective discernment and approval of the CBCP.Tolentino also expressed hope that all shrines in the country — whether diocesan, national, or international — would continue to serve as centers of evangelization and places of refuge for those in need.From local devotion to international pilgrimage destinationThe history of the shrine is closely linked to the rapid growth of devotion to Padre Pio following his canonization by St. John Paul II in 2002.What began as a small chapel in Santo Tomas in 2003 gradually developed into a major pilgrimage center. It was declared an archdiocesan shrine in 2008 and elevated to national shrine status in 2015.Today, the shrine welcomes hundreds of thousands of pilgrims annually who seek healing, spiritual renewal, and a deeper encounter with Christ through the intercession of Padre Pio.The shrine houses first-class relics of the saint and has become known for its vibrant sacramental life, particularly the celebration of the Eucharist, the sacrament of reconciliation, healing Masses, and devotional activities.Every 23rd day of the month, commemorating the saintʼs death on Sept. 23, thousands gather for healing Masses and pastoral activities.The shrineʼs ministry has also extended beyond Philippine shores through pilgrimages and devotional missions in Thailand, Hong Kong, and Malaysia.According to Andal, the growth of the shrine has been made possible through the dedication of clergy, religious communities, benefactors, volunteers, and countless devotees whose support has enabled the expansion of its ministries while remaining faithful to its spiritual mission.Occupying more than 17 hectares (about 42 acres), the shrine continues to implement a long-term development plan aimed at creating a more prayerful and pilgrim-centered environment.A recognition of universal significanceThe title of international shrine is reserved for a church or other sacred place that possesses particular importance for the life of the universal Church.The designation recognizes the Batangas shrine not only as a center of local devotion but also as a destination capable of serving pilgrims from across Asia and the wider world.Church leaders say the recognition highlights the universal appeal of Padre Pioʼs spirituality — a spirituality rooted in prayer, repentance, trust in divine providence, and devotion to Godʼs mercy.As an international shrine, the sanctuary is expected to strengthen its pilgrim programs, expand opportunities for spiritual formation, and foster greater collaboration with Catholic communities in promoting the life and teachings of the Capuchin saint.“As we celebrate this momentous recognition,” Andal said, “we entrust ourselves to the intercession of St. Padre Pio and renew our commitment to being a beacon of faith, hope, and charity.”“May all who visit this sacred space encounter Godʼs mercy, experience spiritual renewal, and find inspiration in the example of Padre Pioʼs holy life.”The formal declaration and presentation of the Holy Seeʼs decree will take place on Sept. 23, the liturgical memorial of St. Padre Pio, marking a new chapter in the history of one of the Philippines' most beloved pilgrimage destinations.

Only the second International Shrine in the Philippines, the Batangas sanctuary will mark its new status with a formal declaration on the saint’s Sept. 23 memorial.

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2 years after Pakistan mob lynching, Christian family still seeks justice #Catholic LAHORE, Pakistan — As Muslims across Pakistan celebrate Eid al-Adha, Sultan Gill is quietly preparing for the death anniversary of his father, who died after a violent mob attack over allegations of blasphemy in 2024.Nearly 2,000 people attacked Gillʼs family in Sargodha, in northern Punjab province, on May 25, 2024, after allegations emerged that his father, Nazir (Lazar) Masih, had desecrated pages of the Quran. EWTN News covered the attack at the time.The mob ransacked the familyʼs home and shoe factory in Mujahid Colony and later set the business on fire after a mosque announcement reportedly amplified the accusations.Police managed to evacuate nine members of the family, but Masih was caught by the crowd and beaten with stones, bricks, and sticks. The 74-year-old succumbed to his injuries on the night of June 2–3, 2024.The killing sparked protests by Christian groups across the country, while politicians and Catholic bishops visited the family and held meetings with police officials.Yet nearly two years later, the family says it is still waiting for justice and compensation for the destruction of their property, which remains abandoned after they fled Sargodha.“Our wounds became fresh during Eid. The cruelty cannot be described in words,” Gill told EWTN News.“The confidence is gone. We cannot move around or talk freely. Two of my children had to discontinue their education and start working to support the family in a new city and help pay house rent,” he said.“The police assured us of 1.2 million rupees [about $4,300] as compensation for damage to the factory, which was actually worth millions. But despite repeated visits to the district administration and Punjabʼs minority affairs minister, we received nothing.”Arrests but no accountabilitySargodha police registered cases against about 450 unidentified suspects under anti-terrorism laws, and 25 people were arrested over the attack on Masih.However, all of the accused were released within weeks, according to Sunil Kaleem, director of the Organization for Legal Aid, which has provided legal support to the family.“We challenged the bails granted to the accused, but without success. The biased judges of lower courts often rely on consistency and benefit-of-doubt principles in such cases,” Kaleem said.“There are no independent eyewitnesses apart from police officials, and there is little interest in pursuing accountability. The chances of punishment in mob attacks linked to blasphemy allegations remain very low.”Church leaders and rights groups have long argued that Pakistanʼs blasphemy laws disproportionately affect religious minorities and often fail to uphold principles of justice, including due process and the presumption of innocence.At least 26 Christians were killed extrajudicially in Pakistan between 1994 and 2024 following blasphemy allegations, according to the Center for Social Justice, a Lahore-based advocacy group.Church responseFather David John, parish priest of St. Francis Xavier Church in Sargodha, said Masihʼs family received financial assistance and shelter from the National Commission for Justice and Peace, the Catholic bishops' rights body, for 20 months.“Psychological support was crucial for frightened Christians in the area, and it was important to stand with them,” he said.“We did what we could. There was a long struggle to restore normalcy in the city with the support of district peace committees and Muslim friends.”“Religious minorities in Pakistan deserve to live in peace and harmony. People of goodwill stand with us. There is tremendous scope for interfaith dialogue, and efforts toward acceptance must continue.”Catholic activist Ashiknaz Khokhar criticized delays in the justice process and warned of wider consequences.“It weakens public trust and leaves vulnerable communities exposed to further harm. When cases remain unresolved, fear and instability increase,” he said, adding that Masihʼs family now plans to sell its two homes after losing its business in Sargodha.He called for stronger preventive measures, including proactive law enforcement to manage crowds before violence escalates.“The state should use digital monitoring systems to address online hate speech, provide administrative and security safeguards to ensure judicial independence, discourage misuse of laws through consistent accountability, and introduce educational reforms promoting religious tolerance and civic responsibility,” he said.

2 years after Pakistan mob lynching, Christian family still seeks justice #Catholic LAHORE, Pakistan — As Muslims across Pakistan celebrate Eid al-Adha, Sultan Gill is quietly preparing for the death anniversary of his father, who died after a violent mob attack over allegations of blasphemy in 2024.Nearly 2,000 people attacked Gillʼs family in Sargodha, in northern Punjab province, on May 25, 2024, after allegations emerged that his father, Nazir (Lazar) Masih, had desecrated pages of the Quran. EWTN News covered the attack at the time.The mob ransacked the familyʼs home and shoe factory in Mujahid Colony and later set the business on fire after a mosque announcement reportedly amplified the accusations.Police managed to evacuate nine members of the family, but Masih was caught by the crowd and beaten with stones, bricks, and sticks. The 74-year-old succumbed to his injuries on the night of June 2–3, 2024.The killing sparked protests by Christian groups across the country, while politicians and Catholic bishops visited the family and held meetings with police officials.Yet nearly two years later, the family says it is still waiting for justice and compensation for the destruction of their property, which remains abandoned after they fled Sargodha.“Our wounds became fresh during Eid. The cruelty cannot be described in words,” Gill told EWTN News.“The confidence is gone. We cannot move around or talk freely. Two of my children had to discontinue their education and start working to support the family in a new city and help pay house rent,” he said.“The police assured us of 1.2 million rupees [about $4,300] as compensation for damage to the factory, which was actually worth millions. But despite repeated visits to the district administration and Punjabʼs minority affairs minister, we received nothing.”Arrests but no accountabilitySargodha police registered cases against about 450 unidentified suspects under anti-terrorism laws, and 25 people were arrested over the attack on Masih.However, all of the accused were released within weeks, according to Sunil Kaleem, director of the Organization for Legal Aid, which has provided legal support to the family.“We challenged the bails granted to the accused, but without success. The biased judges of lower courts often rely on consistency and benefit-of-doubt principles in such cases,” Kaleem said.“There are no independent eyewitnesses apart from police officials, and there is little interest in pursuing accountability. The chances of punishment in mob attacks linked to blasphemy allegations remain very low.”Church leaders and rights groups have long argued that Pakistanʼs blasphemy laws disproportionately affect religious minorities and often fail to uphold principles of justice, including due process and the presumption of innocence.At least 26 Christians were killed extrajudicially in Pakistan between 1994 and 2024 following blasphemy allegations, according to the Center for Social Justice, a Lahore-based advocacy group.Church responseFather David John, parish priest of St. Francis Xavier Church in Sargodha, said Masihʼs family received financial assistance and shelter from the National Commission for Justice and Peace, the Catholic bishops' rights body, for 20 months.“Psychological support was crucial for frightened Christians in the area, and it was important to stand with them,” he said.“We did what we could. There was a long struggle to restore normalcy in the city with the support of district peace committees and Muslim friends.”“Religious minorities in Pakistan deserve to live in peace and harmony. People of goodwill stand with us. There is tremendous scope for interfaith dialogue, and efforts toward acceptance must continue.”Catholic activist Ashiknaz Khokhar criticized delays in the justice process and warned of wider consequences.“It weakens public trust and leaves vulnerable communities exposed to further harm. When cases remain unresolved, fear and instability increase,” he said, adding that Masihʼs family now plans to sell its two homes after losing its business in Sargodha.He called for stronger preventive measures, including proactive law enforcement to manage crowds before violence escalates.“The state should use digital monitoring systems to address online hate speech, provide administrative and security safeguards to ensure judicial independence, discourage misuse of laws through consistent accountability, and introduce educational reforms promoting religious tolerance and civic responsibility,” he said.

As Pakistan marks Eid al-Adha, the son of a Christian man killed by a mob over blasphemy allegations says his family has received no compensation and no one has been punished.

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New York Diocese of Ogdensburg will pay  million to sex abuse victims #Catholic The Diocese of Ogdensburg, New York, will pay out  million to abuse victims, part of a yearslong bankruptcy process that began after dozens of sex abuse cases were filed against it. The diocese said in a May 19 statement that the diocesan administration, along with “parishes, schools, and other Catholic entities,” would contribute into the settlement, which would be organized as a “survivor trust.” “Once the plan is confirmed by the Bankruptcy Court, the  million contributed to the survivor trust … will be available for distribution to survivors of sexual abuse perpetrated against them by clergy, religious, lay employees, and volunteers,” the diocese said. Ogdensburg Bishop Terry LaValley prayed that the settlement “will bring peace and healing to all survivors and to all the faithful whose hearts were broken by the gravely sinful conduct of Church leaders.”“The great harm that has been caused by this sinful behavior must never be allowed to happen again,“ he said. ”It is my sincere hope that this process has brought the survivors some comfort and peace.”The diocese "is committed to ensuring the safety of all persons entrusted to our care,” the bishop said. The New York-based law firm Jeff Anderson & Associates said in a May 19 press release that the diocese and abuse victims “will continue negotiations regarding significant nonmonetary provisions,” including “enhancements to child protection policies and the public disclosure of information related to clergy and other personnel accused of sexual abuse.”The Ogdensburg Diocese filed for bankruptcy in July 2023, the sixth diocese in New York state to do so. The bankruptcy filing came as the diocese was facing dozens of abuse lawsuits filed under the stateʼs 2019 Child Victims Act, which significantly expanded the window in which abuse victims could file lawsuits against abusers and institutions. At the time of the bankruptcy filing, LaValley said dealing with the lawsuits on a case-by-case basis would be “slow” and “unpredictable.” “Reorganization ensures that each survivor receives just compensation," the bishop said at the time. "It eliminates a race to the courthouse in which the earliest cases settled or brought to judgment could exhaust the resources available to pay claims, leaving nothing for victims whose cases are resolved later."Earlier this month it was announced that the Archdiocese of New York would pay 0 million into an abuse settlement there, with the amount covering around 1,300 victims who also filed under the state Child Victims Act.

New York Diocese of Ogdensburg will pay $45 million to sex abuse victims #Catholic The Diocese of Ogdensburg, New York, will pay out $45 million to abuse victims, part of a yearslong bankruptcy process that began after dozens of sex abuse cases were filed against it. The diocese said in a May 19 statement that the diocesan administration, along with “parishes, schools, and other Catholic entities,” would contribute into the settlement, which would be organized as a “survivor trust.” “Once the plan is confirmed by the Bankruptcy Court, the $45 million contributed to the survivor trust … will be available for distribution to survivors of sexual abuse perpetrated against them by clergy, religious, lay employees, and volunteers,” the diocese said. Ogdensburg Bishop Terry LaValley prayed that the settlement “will bring peace and healing to all survivors and to all the faithful whose hearts were broken by the gravely sinful conduct of Church leaders.”“The great harm that has been caused by this sinful behavior must never be allowed to happen again,“ he said. ”It is my sincere hope that this process has brought the survivors some comfort and peace.”The diocese "is committed to ensuring the safety of all persons entrusted to our care,” the bishop said. The New York-based law firm Jeff Anderson & Associates said in a May 19 press release that the diocese and abuse victims “will continue negotiations regarding significant nonmonetary provisions,” including “enhancements to child protection policies and the public disclosure of information related to clergy and other personnel accused of sexual abuse.”The Ogdensburg Diocese filed for bankruptcy in July 2023, the sixth diocese in New York state to do so. The bankruptcy filing came as the diocese was facing dozens of abuse lawsuits filed under the stateʼs 2019 Child Victims Act, which significantly expanded the window in which abuse victims could file lawsuits against abusers and institutions. At the time of the bankruptcy filing, LaValley said dealing with the lawsuits on a case-by-case basis would be “slow” and “unpredictable.” “Reorganization ensures that each survivor receives just compensation," the bishop said at the time. "It eliminates a race to the courthouse in which the earliest cases settled or brought to judgment could exhaust the resources available to pay claims, leaving nothing for victims whose cases are resolved later."Earlier this month it was announced that the Archdiocese of New York would pay $800 million into an abuse settlement there, with the amount covering around 1,300 victims who also filed under the state Child Victims Act.

The diocese filed for bankruptcy in 2023 after nearly 150 sex abuse lawsuits were filed against it.

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Archdiocese of Baltimore proposes nearly 0 million settlement for abuse victims #Catholic The Archdiocese of Baltimore is proposing nearly 0 million in compensation for abuse victims amid its ongoing bankruptcy proceedings there.A May 15 filing in U.S. Bankruptcy Court revealed that the archdiocese would contribute just under  million to an abuse settlement for survivors, while “settling insurers” would pay a total of 5 million into the fund.The insurance amount represents a 25% increase from an earlier proposed contribution of 0 million.In a statement on the filing, the archdiocese said the overall plan “seeks to provide equitable compensation to survivors while sustaining the Church’s mission and ministries.”The proposal “reflects a commitment to transparency and a realistic assessment of available resources,” it said. The archdiocese noted that “no final agreement has yet been achieved.” The proposal would also establish a “Survivor Compensation Trust” to “evaluate claims and distribute compensation to survivors.”The archdiocese “will continue to listen, to learn, and to seek a resolution that honors the dignity of survivors and strengthens the mission of the Church for generations to come,” the statement said. In 2024 the Baltimore Archdiocese sued multiple insurers over what it claimed was a failure to pay abuse claims for which the insurers were contractually obligated.U.S. dioceses in recent years have frequently turned to insurers to help cover major abuse settlements, though insurers have at times challenged claims from dioceses on the grounds that their insurance policies did not cover instances of sex abuse. Marie Reilly, a professor of law at Penn State University and an expert in bankruptcy litigation, including Catholic diocesan bankruptcy proceedings, told EWTN News in 2025 that starting in the 1990s, insurance companies mostly changed how they cover sexual abuse.“Up until about the mid-’90s, a general liability policy used to include coverages for employee liability,” she said. “It would cover sex abuse claims against the diocese stemming from an employee’s abuse.”“After 1996, insurance policies issued under new revised standards just don’t provide that coverage anymore,” she said.

Archdiocese of Baltimore proposes nearly $170 million settlement for abuse victims #Catholic The Archdiocese of Baltimore is proposing nearly $170 million in compensation for abuse victims amid its ongoing bankruptcy proceedings there.A May 15 filing in U.S. Bankruptcy Court revealed that the archdiocese would contribute just under $44 million to an abuse settlement for survivors, while “settling insurers” would pay a total of $125 million into the fund.The insurance amount represents a 25% increase from an earlier proposed contribution of $100 million.In a statement on the filing, the archdiocese said the overall plan “seeks to provide equitable compensation to survivors while sustaining the Church’s mission and ministries.”The proposal “reflects a commitment to transparency and a realistic assessment of available resources,” it said. The archdiocese noted that “no final agreement has yet been achieved.” The proposal would also establish a “Survivor Compensation Trust” to “evaluate claims and distribute compensation to survivors.”The archdiocese “will continue to listen, to learn, and to seek a resolution that honors the dignity of survivors and strengthens the mission of the Church for generations to come,” the statement said. In 2024 the Baltimore Archdiocese sued multiple insurers over what it claimed was a failure to pay abuse claims for which the insurers were contractually obligated.U.S. dioceses in recent years have frequently turned to insurers to help cover major abuse settlements, though insurers have at times challenged claims from dioceses on the grounds that their insurance policies did not cover instances of sex abuse. Marie Reilly, a professor of law at Penn State University and an expert in bankruptcy litigation, including Catholic diocesan bankruptcy proceedings, told EWTN News in 2025 that starting in the 1990s, insurance companies mostly changed how they cover sexual abuse.“Up until about the mid-’90s, a general liability policy used to include coverages for employee liability,” she said. “It would cover sex abuse claims against the diocese stemming from an employee’s abuse.”“After 1996, insurance policies issued under new revised standards just don’t provide that coverage anymore,” she said.

The vast majority of the settlement would come from insurance contributions, according to a filing from the archdiocese.

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Vatican urges religious leaders not to be ‘complicit through silence or fear’ amid division #Catholic The Vatican has called on religious leaders around the world to take an active role in promoting peace and urged them not to become “complicit through silence or fear” in the face of those who fuel division and confrontation.The appeal is contained in the message “Buddhists and Christians for an ‘Unarmed and Disarming’ Peace,” signed by Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, and Monsignor Indunil Janakaratne Kodithuwakku Kankanamalage, secretary of the dicastery, for the Buddhist feast of Vesak.In the message, addressed to the Buddhist community and published Monday, May 11, the Vatican said religious leaders “are called to be authentic partners in dialogue and true agents of reconciliation.”The text stressed that a passive attitude is not enough. Together with all believers, it said, “we are invited to become artisans of peace — not passive observers but courageous witnesses capable of fostering encounter, healing wounds, and rebuilding trust.”“As citizens and believers, we share a responsibility to promote peace, challenge injustice, and urge those in positions of authority not to inflame division but to pursue dialogue over confrontation,” the message said. “We must also guard against becoming complicit through silence or fear.”A peace born in the heartThe message, issued for Vesak — which commemorates the birth, enlightenment, and passing of the Buddha — reflected on the meaning of peace, defining it not merely as the absence of war but as “a gift that seeks to dwell within the human heart” and “a quiet yet powerful presence that enlightens and transforms.”The message cited Pope Leo XIV’s words for the 2026 World Day of Peace: “Peace exists; it wants to dwell within us. It has the gentle power to enlighten and expand our understanding; it resists and overcomes violence. Peace is a breath of the eternal: While to evil we cry out ‘Enough,’ to peace we whisper ‘Forever.’”Even when peace appears fragile, the Vatican message said, it “must be protected and nurtured.” It described this peace as “an unarmed and disarming peace that does not rely on force but flows from truth, compassion, and mutual trust.”Facing the world’s shadowsThe Vatican did not ignore the gravity of the current international context, marked by conflicts and growing tensions.“We cannot ignore the shadows weighing upon the world,” the message said. “Wars, violence, rising ethno-religious nationalism, and the manipulation of religion continue to wound our common humanity.”In response, the Vatican emphasized the irreplaceable role of religious traditions, which it said “can offer a vital contribution.”“Goodness is truly disarming,” the message said. “It breaks the cycle of suspicion and opens paths where none seemed possible.”Buddhism and Christianity convergeThe message highlighted the deep harmony between Buddhist and Christian teachings on peace.It recalled the Buddha’s teaching: “Hatred is never appeased by hatred; by non-hatred alone is hatred appeased. This is an eternal law.” It also cited Jesus’ command to “love your enemies and pray for those who persecute you” and his proclamation “Blessed are the peacemakers.”Both traditions, the document said, point toward “a peace that is lived — one that disarms hearts before it disarms hands.”A concrete, daily commitmentThe message concluded with a call to translate these principles into concrete action, noting that peace is “lived daily — in gestures of kindness, in patience, in the refusal of hatred and vengeance, and in the courage to hope.”Far from being a utopia, the Vatican said, “peace is not an illusion or a distant ideal; it is a real possibility already placed within our reach, waiting to be welcomed and shared.”With that spirit, the Vatican expressed hope that Buddhists and Christians may “increasingly become witnesses of this disarming peace — one that heals wounds, restores relationships, and opens new horizons for humanity.”“May your celebration of Vesak be filled with serenity and joy, and may it inspire all of us to walk together on this path,” the message concluded. “We wish you a blessed and fruitful celebration of Vesak!”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vatican urges religious leaders not to be ‘complicit through silence or fear’ amid division #Catholic The Vatican has called on religious leaders around the world to take an active role in promoting peace and urged them not to become “complicit through silence or fear” in the face of those who fuel division and confrontation.The appeal is contained in the message “Buddhists and Christians for an ‘Unarmed and Disarming’ Peace,” signed by Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, and Monsignor Indunil Janakaratne Kodithuwakku Kankanamalage, secretary of the dicastery, for the Buddhist feast of Vesak.In the message, addressed to the Buddhist community and published Monday, May 11, the Vatican said religious leaders “are called to be authentic partners in dialogue and true agents of reconciliation.”The text stressed that a passive attitude is not enough. Together with all believers, it said, “we are invited to become artisans of peace — not passive observers but courageous witnesses capable of fostering encounter, healing wounds, and rebuilding trust.”“As citizens and believers, we share a responsibility to promote peace, challenge injustice, and urge those in positions of authority not to inflame division but to pursue dialogue over confrontation,” the message said. “We must also guard against becoming complicit through silence or fear.”A peace born in the heartThe message, issued for Vesak — which commemorates the birth, enlightenment, and passing of the Buddha — reflected on the meaning of peace, defining it not merely as the absence of war but as “a gift that seeks to dwell within the human heart” and “a quiet yet powerful presence that enlightens and transforms.”The message cited Pope Leo XIV’s words for the 2026 World Day of Peace: “Peace exists; it wants to dwell within us. It has the gentle power to enlighten and expand our understanding; it resists and overcomes violence. Peace is a breath of the eternal: While to evil we cry out ‘Enough,’ to peace we whisper ‘Forever.’”Even when peace appears fragile, the Vatican message said, it “must be protected and nurtured.” It described this peace as “an unarmed and disarming peace that does not rely on force but flows from truth, compassion, and mutual trust.”Facing the world’s shadowsThe Vatican did not ignore the gravity of the current international context, marked by conflicts and growing tensions.“We cannot ignore the shadows weighing upon the world,” the message said. “Wars, violence, rising ethno-religious nationalism, and the manipulation of religion continue to wound our common humanity.”In response, the Vatican emphasized the irreplaceable role of religious traditions, which it said “can offer a vital contribution.”“Goodness is truly disarming,” the message said. “It breaks the cycle of suspicion and opens paths where none seemed possible.”Buddhism and Christianity convergeThe message highlighted the deep harmony between Buddhist and Christian teachings on peace.It recalled the Buddha’s teaching: “Hatred is never appeased by hatred; by non-hatred alone is hatred appeased. This is an eternal law.” It also cited Jesus’ command to “love your enemies and pray for those who persecute you” and his proclamation “Blessed are the peacemakers.”Both traditions, the document said, point toward “a peace that is lived — one that disarms hearts before it disarms hands.”A concrete, daily commitmentThe message concluded with a call to translate these principles into concrete action, noting that peace is “lived daily — in gestures of kindness, in patience, in the refusal of hatred and vengeance, and in the courage to hope.”Far from being a utopia, the Vatican said, “peace is not an illusion or a distant ideal; it is a real possibility already placed within our reach, waiting to be welcomed and shared.”With that spirit, the Vatican expressed hope that Buddhists and Christians may “increasingly become witnesses of this disarming peace — one that heals wounds, restores relationships, and opens new horizons for humanity.”“May your celebration of Vesak be filled with serenity and joy, and may it inspire all of us to walk together on this path,” the message concluded. “We wish you a blessed and fruitful celebration of Vesak!”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Vatican’s message for Vesak calls Buddhists and Christians to promote an “unarmed and disarming” peace rooted in truth, compassion, and mutual trust.

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After stillbirth loss, mother of 7 returns to school to help others heal #Catholic After experiencing an unimaginable loss, Kelly Helsel felt called to begin a new chapter. Following 17 years as a stay-at-home mother, she returned to school to pursue her dream of becoming a counselor — hoping to offer others the same compassionate support and Catholic guidance that helped bring healing to her own life.In 2023 Helsel’s daughter, Mary Catherine, was stillborn. The experience and grief was ultimately “a huge catalyst to me going back to school,” Helsel told EWTN News.“I think death has an interesting way of snapping your priorities in line,” she said. “And through the death of our daughter, I understood that tomorrow was not promised. And I had been holding this dream very closely for 17 years, just trusting,” she said.“Much of my healing process after the stillbirth of our daughter was helped along by solid Catholic counseling,” she said. “So I just felt a whisper at first, and then I felt like, ‘I can turn around and be this for someone else in need.’ And so I did.”Path back to schoolA native of Arizona, Helsel met her now-husband, Doug, in high school. She then attended Northern Arizona University to receive a bachelorʼs degree in psychology with the hopes of becoming a counselor, but motherhood ultimately became her first priority.“My firstborn … was born during finals week of my bachelorʼs degree,” Helsel said. “I actually had a positive pregnancy test the day before I was scheduled to take the GRE [Graduate Record Examination].”“I just knew that motherhood was the priority and that Godʼs timing would take care of things. So I stayed at home,” she said.Helsel decided to put her plans of working as a counselor on the side and focus on her growing family. She and her husband had seven children over the next 17 years, but after the loss of their sixth child she felt called to switch her plans and return to school. “We just started taking one step in front of the other,” she said. Helsel started by applying to the University of Mary’s master’s program for counseling about six months after her daughter’s passing but was thrown an unexpected “curveball” during the process.“On the feast of the Annunciation, I got in. But then I also had a positive pregnancy test with my daughter, Isabel, on the very same day.”“I remember standing in the bathroom with my husband with my phone in one hand with an acceptance letter, and on the counter was a positive pregnancy test with our seventh baby.”Motherhood provided ‘the skills to be a fantastic student’Despite navigating grief, welcoming a new baby, and continuing to care for the rest of her family, Helsel not only decided to return to school but also opted for a five-semester accelerated program.She graduated on April 25 with a 4.0 GPA and her whole family by her side. It was all possible not in spite of her 17 years as a stay-at-home mom but because of the experience.
 
 Kelly Helsel, her husband Doug Helsel, and their children at her graduation a the University of Mary on April 25, 2026. | Credit: Photo courtesy of Kelly Helsel
 
 “I actually think that motherhood, 17 years of motherhood, gave me the skills to be a fantastic student,” she said. “I learned time management. I learned prioritization. I learned how to ask for help. I learned all kinds of things in the trenches of motherhood that gave me the opportunity to really thrive at UMary.” “I guess the loss of my daughter really showed me that like all things are ‘figure-out-able,’” she said. “When youʼve gone through something like that, it makes you unafraid to do really big things.”“I knew that I could just cannonball into the deep end and we could do this. And my husband was an amazing support throughout the program. But, Isabel was the curveball of all curveballs,” she said.“She was born during Christmas break and I just jumped back in in January. I didnʼt take any time off,” she said. "I would be in a rocking chair breastfeeding her, and my laptop is sitting next to me and Iʼm listening to a lecture.”“I became a pro at using the dictation tool on Microsoft Word” so “I could hold my baby and dictate a paper,” she said. “It was just a really wild time. I learned to be extremely flexible and gentle with myself ... But I just knew God was like, ‘go, go right now.’”“It was super bumpy at some points,“ she said. ”But I chose the University of Mary because I feel like [University of Mary president] Monsignor [James] Shea and the university really put their money where their mouth is in terms of supporting nontraditional students — especially mothers.”“All of my professors were extremely accommodating with extensions if I needed one. A few professors gave me early finals because Isabel was born right at the end of that first semester,” she said. “So the University of Mary was really crucial to my success because everyone was behind me.” Helsel noted that her professors, especially counseling professor Olivia Wedel, and other facility members and students were champions in cheering her “all the way to the finish line.”Waddell “would always remind me that ‘Iʼm surrounded by support,’” Helsel said. “When youʼre super tired and youʼre on your fourth Crock-Pot meal of the week and you donʼt have anymore bandwidth left, I just thought, ‘I am surrounded by support.’”“Jesus is real and his promises are too,” Helsel said. “I just remember really having to trust the Lord in a new way and also having to be very open to my dream not looking exactly like I wanted.”“So yes, I went back to school and I got a masterʼs degree, but it looked absolutely nothing like I thought it was going to, but it was also better, just like he had promised me.”“Your dreams matter to him,“ she said. ”Trust him, and especially Our Lady, with your dreams. Because he wants both. He wants your motherhood and your dreams.”Catholic counseling offers ‘the keys to real human flourishing’Officially a licensed counselor, Helsel is ready to jump in headfirst to help others in need by utilizing the guidance offered by the Catholic Church.“I believe very deeply that the Catholic Church has the keys to real human flourishing,” she said. “So I knew I wanted to become a mental health professional with those guardrails in place, because I benefited so much from Catholic counseling.”“I want to turn back around and help the next woman or couple or … anyone in line that needs to hear the good news, coupled with solid mental health formation. Like St. Thomas Aquinas says, ‘faith and reason.’ We need both.”With her “perinatal mental health training,” Helsel hopes to primarily work in the womenʼs health category “to support other women, pregnant women, postpartum women,” she said. “And obviously I have a love for people who may have lost a child in a particular way.”Helsel is interested in helping those discerning vocations, as her oldest son plans to apply to the priesthood. She is also hoping to support the vocation of marriage as it is “under a particular attack at this time.”To accomplish all of this, Helsel has already started her own private practice called Concordia Counseling.“I chose Concordia because Mary Catherine had a congenital heart condition,” she said. “Concordia means heart to heart or to bring two hearts into harmony. I wanted to honor my baby in heaven and Our Lord with my work. And so I started Concordia Counseling.”“Iʼm just getting it started. I have a caseload of about 10 clients, but Iʼm hoping to accept more,“ Helsel said. ”I know that the work I want to do most of all involves not just mental health but the teachings of the Catholic Church.”“I just think the framework needs to be formed properly, and that is the Catholic understanding of the whole person. And from there we can jump off anywhere,” she said.

After stillbirth loss, mother of 7 returns to school to help others heal #Catholic After experiencing an unimaginable loss, Kelly Helsel felt called to begin a new chapter. Following 17 years as a stay-at-home mother, she returned to school to pursue her dream of becoming a counselor — hoping to offer others the same compassionate support and Catholic guidance that helped bring healing to her own life.In 2023 Helsel’s daughter, Mary Catherine, was stillborn. The experience and grief was ultimately “a huge catalyst to me going back to school,” Helsel told EWTN News.“I think death has an interesting way of snapping your priorities in line,” she said. “And through the death of our daughter, I understood that tomorrow was not promised. And I had been holding this dream very closely for 17 years, just trusting,” she said.“Much of my healing process after the stillbirth of our daughter was helped along by solid Catholic counseling,” she said. “So I just felt a whisper at first, and then I felt like, ‘I can turn around and be this for someone else in need.’ And so I did.”Path back to schoolA native of Arizona, Helsel met her now-husband, Doug, in high school. She then attended Northern Arizona University to receive a bachelorʼs degree in psychology with the hopes of becoming a counselor, but motherhood ultimately became her first priority.“My firstborn … was born during finals week of my bachelorʼs degree,” Helsel said. “I actually had a positive pregnancy test the day before I was scheduled to take the GRE [Graduate Record Examination].”“I just knew that motherhood was the priority and that Godʼs timing would take care of things. So I stayed at home,” she said.Helsel decided to put her plans of working as a counselor on the side and focus on her growing family. She and her husband had seven children over the next 17 years, but after the loss of their sixth child she felt called to switch her plans and return to school. “We just started taking one step in front of the other,” she said. Helsel started by applying to the University of Mary’s master’s program for counseling about six months after her daughter’s passing but was thrown an unexpected “curveball” during the process.“On the feast of the Annunciation, I got in. But then I also had a positive pregnancy test with my daughter, Isabel, on the very same day.”“I remember standing in the bathroom with my husband with my phone in one hand with an acceptance letter, and on the counter was a positive pregnancy test with our seventh baby.”Motherhood provided ‘the skills to be a fantastic student’Despite navigating grief, welcoming a new baby, and continuing to care for the rest of her family, Helsel not only decided to return to school but also opted for a five-semester accelerated program.She graduated on April 25 with a 4.0 GPA and her whole family by her side. It was all possible not in spite of her 17 years as a stay-at-home mom but because of the experience. Kelly Helsel, her husband Doug Helsel, and their children at her graduation a the University of Mary on April 25, 2026. | Credit: Photo courtesy of Kelly Helsel “I actually think that motherhood, 17 years of motherhood, gave me the skills to be a fantastic student,” she said. “I learned time management. I learned prioritization. I learned how to ask for help. I learned all kinds of things in the trenches of motherhood that gave me the opportunity to really thrive at UMary.” “I guess the loss of my daughter really showed me that like all things are ‘figure-out-able,’” she said. “When youʼve gone through something like that, it makes you unafraid to do really big things.”“I knew that I could just cannonball into the deep end and we could do this. And my husband was an amazing support throughout the program. But, Isabel was the curveball of all curveballs,” she said.“She was born during Christmas break and I just jumped back in in January. I didnʼt take any time off,” she said. "I would be in a rocking chair breastfeeding her, and my laptop is sitting next to me and Iʼm listening to a lecture.”“I became a pro at using the dictation tool on Microsoft Word” so “I could hold my baby and dictate a paper,” she said. “It was just a really wild time. I learned to be extremely flexible and gentle with myself … But I just knew God was like, ‘go, go right now.’”“It was super bumpy at some points,“ she said. ”But I chose the University of Mary because I feel like [University of Mary president] Monsignor [James] Shea and the university really put their money where their mouth is in terms of supporting nontraditional students — especially mothers.”“All of my professors were extremely accommodating with extensions if I needed one. A few professors gave me early finals because Isabel was born right at the end of that first semester,” she said. “So the University of Mary was really crucial to my success because everyone was behind me.” Helsel noted that her professors, especially counseling professor Olivia Wedel, and other facility members and students were champions in cheering her “all the way to the finish line.”Waddell “would always remind me that ‘Iʼm surrounded by support,’” Helsel said. “When youʼre super tired and youʼre on your fourth Crock-Pot meal of the week and you donʼt have anymore bandwidth left, I just thought, ‘I am surrounded by support.’”“Jesus is real and his promises are too,” Helsel said. “I just remember really having to trust the Lord in a new way and also having to be very open to my dream not looking exactly like I wanted.”“So yes, I went back to school and I got a masterʼs degree, but it looked absolutely nothing like I thought it was going to, but it was also better, just like he had promised me.”“Your dreams matter to him,“ she said. ”Trust him, and especially Our Lady, with your dreams. Because he wants both. He wants your motherhood and your dreams.”Catholic counseling offers ‘the keys to real human flourishing’Officially a licensed counselor, Helsel is ready to jump in headfirst to help others in need by utilizing the guidance offered by the Catholic Church.“I believe very deeply that the Catholic Church has the keys to real human flourishing,” she said. “So I knew I wanted to become a mental health professional with those guardrails in place, because I benefited so much from Catholic counseling.”“I want to turn back around and help the next woman or couple or … anyone in line that needs to hear the good news, coupled with solid mental health formation. Like St. Thomas Aquinas says, ‘faith and reason.’ We need both.”With her “perinatal mental health training,” Helsel hopes to primarily work in the womenʼs health category “to support other women, pregnant women, postpartum women,” she said. “And obviously I have a love for people who may have lost a child in a particular way.”Helsel is interested in helping those discerning vocations, as her oldest son plans to apply to the priesthood. She is also hoping to support the vocation of marriage as it is “under a particular attack at this time.”To accomplish all of this, Helsel has already started her own private practice called Concordia Counseling.“I chose Concordia because Mary Catherine had a congenital heart condition,” she said. “Concordia means heart to heart or to bring two hearts into harmony. I wanted to honor my baby in heaven and Our Lord with my work. And so I started Concordia Counseling.”“Iʼm just getting it started. I have a caseload of about 10 clients, but Iʼm hoping to accept more,“ Helsel said. ”I know that the work I want to do most of all involves not just mental health but the teachings of the Catholic Church.”“I just think the framework needs to be formed properly, and that is the Catholic understanding of the whole person. And from there we can jump off anywhere,” she said.

After navigating loss and grief, Kelly Helsel is officially now a licensed counselor thanks to the guidance given to her by the Catholic Church and her desire to use her experience to help others.

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Israeli, Polish foreign ministers spar on X about destroyed Jesus statue #Catholic Israeli Foreign Minister Gideon Sa’ar and his Polish counterpart, Radosław Sikorski, sparred on X over an incident involving an Israel Defense Forces (IDF) soldier who was caught on video destroying a statue of Jesus in southern Lebanon.The online confrontation began after Sikorski responded to Sa’ar’s post apologizing for the destruction of the statue, which he called “grave and disgraceful.” Sikorski wrote that the IDF soldier “should be punished” and that “IDF soldiers themselves admit to war crimes. They killed not only civilian Palestinians but even their own hostages.” Sa’ar condemned the response, describing the IDF as “a professional and ethical army” adding: “One should be cautious about making irresponsible statements that can ultimately lead to dangerous consequences.”Catholic Church in South Korea surpasses major population milestoneSouth Korea’s Catholic population has surpassed 6 million people for the first time, according to statistics released by the Catholic Bishops’ Conference of Korea.The numbers released on Tuesday indicated that while the total population of Catholics in the country did not change from the previous year at 11.4%, the total number of Catholics rose by 9,178 from the year prior to 6,006,832, according to a Seoul Economic Daily Report Thursday.Jesus mosaic created by refugee fleeing Nazis to be preserved A mosaic of Jesus created by a refugee of Nazi persecution will be preserved, along with the historic Catholic church it is housed in, according to The Tablet.The mural depicting Jesus on the cross created by Jewish Hungarian emigre artist George Mayer-Marton in 1955 will remain at Holy Rosary Church in Manchester, England, after the Oldham Mural & Cultural Heritage Trust launched a plan to turn the church into an arts and culture center.Report alleges violations during Syria cost-of-living protestA report on the April 17 protest in Damascus, Syria, says a peaceful civic demonstration calling for better living conditions, anti-corruption measures, justice, and accountability was met by intimidation, incitement, and multiple violations, ACI MENA, the Arabic-language sister service of EWTN News, reported Sunday.The “Justice for All” report said five people were injured, journalists were targeted in attacks, and a car attempted to drive into the protest, where between 900 and 1,200 Syrians staged a sit-in in Yusuf al-Azma Square. The report also noted verbal threats against the protesters, who remained peaceful and carried only the Syrian flag, while some opponents used inflammatory slogans, filmed demonstrators, and challenged them over their political history. It urged independent investigations, prosecution of those responsible for incitement and abuse, stronger protections for journalists, and better safeguards for the right to peaceful assembly.Beloved Italian missionary in Indonesia dies after five decades of ministryFather Natalino Belingheri, the last surviving member of the first group of Italian missionaries assigned to Indonesia’s North Kalimantan province, has died.“Thousands” of Indigenous Dayak in North Kalimantan attended Belingheri’s funeral, according to a Licas News report on Monday. Belingheri, who was known locally by his Dayak name, “Wan Abung,” died April 10. He had been serving in remote areas across the northern province of Indonesia since 1977 and played a significant part in the establishment of the Diocese of Tanjung Selor in 2001, according to the report.Catholic Nobel laureate urges Church not to ignore political prisoners in BelarusAles Bialiatski, a Catholic and Nobel laureate, is calling on Church leaders to intervene on behalf of political prisoners in Belarus in the wake of recent crackdowns on religious freedom.“Western Church leaders and Vatican diplomats should be helping more against current restrictions,” Bialiatski told OSV News Thursday. Bialiatski’s remarks come after the March 16 arrest of Father Anatoly Parakhnevich, a Catholic priest in the Archdiocese of Minsk-Mohilev, by KGB agents and the closure of his church. Bialiatski has been detained multiple times, including in 2021 amid government crackdowns on nationwide protests following President Alexander Lukashenko’s contested election. “I know from my own experience how good it is to be free, with time to recover and rebuild oneself — and if I get to meet the pope, Iʼll inform him of our Churchʼs needs,” Bialiatski said.Thailand Catholics mourn seminarians killed in car accidentA funeral for four teenaged boys, including two seminarians, in Thailand drew hundreds of attendees, according to a report from Licas News on Monday.“With their character and faith, they were the hope of their families and of the Thabom community, who longed to see them become priests,” said Father Nicholas Sarawut Sahaikaen, rector of the Prince of Peace Seminary in Udon Thani, in his eulogy for the two seminarians. He noted that one of the boys had also applied to seminary but was unable to attend due to family circumstances.

Israeli, Polish foreign ministers spar on X about destroyed Jesus statue #Catholic Israeli Foreign Minister Gideon Sa’ar and his Polish counterpart, Radosław Sikorski, sparred on X over an incident involving an Israel Defense Forces (IDF) soldier who was caught on video destroying a statue of Jesus in southern Lebanon.The online confrontation began after Sikorski responded to Sa’ar’s post apologizing for the destruction of the statue, which he called “grave and disgraceful.” Sikorski wrote that the IDF soldier “should be punished” and that “IDF soldiers themselves admit to war crimes. They killed not only civilian Palestinians but even their own hostages.” Sa’ar condemned the response, describing the IDF as “a professional and ethical army” adding: “One should be cautious about making irresponsible statements that can ultimately lead to dangerous consequences.”Catholic Church in South Korea surpasses major population milestoneSouth Korea’s Catholic population has surpassed 6 million people for the first time, according to statistics released by the Catholic Bishops’ Conference of Korea.The numbers released on Tuesday indicated that while the total population of Catholics in the country did not change from the previous year at 11.4%, the total number of Catholics rose by 9,178 from the year prior to 6,006,832, according to a Seoul Economic Daily Report Thursday.Jesus mosaic created by refugee fleeing Nazis to be preserved A mosaic of Jesus created by a refugee of Nazi persecution will be preserved, along with the historic Catholic church it is housed in, according to The Tablet.The mural depicting Jesus on the cross created by Jewish Hungarian emigre artist George Mayer-Marton in 1955 will remain at Holy Rosary Church in Manchester, England, after the Oldham Mural & Cultural Heritage Trust launched a plan to turn the church into an arts and culture center.Report alleges violations during Syria cost-of-living protestA report on the April 17 protest in Damascus, Syria, says a peaceful civic demonstration calling for better living conditions, anti-corruption measures, justice, and accountability was met by intimidation, incitement, and multiple violations, ACI MENA, the Arabic-language sister service of EWTN News, reported Sunday.The “Justice for All” report said five people were injured, journalists were targeted in attacks, and a car attempted to drive into the protest, where between 900 and 1,200 Syrians staged a sit-in in Yusuf al-Azma Square. The report also noted verbal threats against the protesters, who remained peaceful and carried only the Syrian flag, while some opponents used inflammatory slogans, filmed demonstrators, and challenged them over their political history. It urged independent investigations, prosecution of those responsible for incitement and abuse, stronger protections for journalists, and better safeguards for the right to peaceful assembly.Beloved Italian missionary in Indonesia dies after five decades of ministryFather Natalino Belingheri, the last surviving member of the first group of Italian missionaries assigned to Indonesia’s North Kalimantan province, has died.“Thousands” of Indigenous Dayak in North Kalimantan attended Belingheri’s funeral, according to a Licas News report on Monday. Belingheri, who was known locally by his Dayak name, “Wan Abung,” died April 10. He had been serving in remote areas across the northern province of Indonesia since 1977 and played a significant part in the establishment of the Diocese of Tanjung Selor in 2001, according to the report.Catholic Nobel laureate urges Church not to ignore political prisoners in BelarusAles Bialiatski, a Catholic and Nobel laureate, is calling on Church leaders to intervene on behalf of political prisoners in Belarus in the wake of recent crackdowns on religious freedom.“Western Church leaders and Vatican diplomats should be helping more against current restrictions,” Bialiatski told OSV News Thursday. Bialiatski’s remarks come after the March 16 arrest of Father Anatoly Parakhnevich, a Catholic priest in the Archdiocese of Minsk-Mohilev, by KGB agents and the closure of his church. Bialiatski has been detained multiple times, including in 2021 amid government crackdowns on nationwide protests following President Alexander Lukashenko’s contested election. “I know from my own experience how good it is to be free, with time to recover and rebuild oneself — and if I get to meet the pope, Iʼll inform him of our Churchʼs needs,” Bialiatski said.Thailand Catholics mourn seminarians killed in car accidentA funeral for four teenaged boys, including two seminarians, in Thailand drew hundreds of attendees, according to a report from Licas News on Monday.“With their character and faith, they were the hope of their families and of the Thabom community, who longed to see them become priests,” said Father Nicholas Sarawut Sahaikaen, rector of the Prince of Peace Seminary in Udon Thani, in his eulogy for the two seminarians. He noted that one of the boys had also applied to seminary but was unable to attend due to family circumstances.

Israel and Poland’s foreign ministers argue on X, a mosaic of Jesus by a survivor of Nazism will be saved, South Korea’s Catholic population grows, and more in this week’s world news roundup.

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