Vatican

Government of Cuba announces release of more than 2,000 prisoners for Easter #Catholic The Cuban government announced the release of 2,010 prisoners for Easter on April 2 — the highest number in recent years — amid pressure from the administration of U.S. President Donald Trump.This measure was granted after a “pardon approved by the Government of Cuba” and after the analysis of a series of circumstances of the prisoners, such as “good behavior maintained in prison, having extinguished an important part of their sanction and state of health,” according to a note from the Cuban Ministry of Foreign Affairs.Among the released prisoners are young people, women, and people over 60 years old. Excluded from the release were those who have committed crimes such as sexual assault, pedophilia with violence, murder, robbery with violence or force with weapons, and “crimes against authority.”Specifying that it was the “second release” of 2026, the ministry said that the pardons were announced “in the context of the religious celebrations of Holy Week.”The statement pointed out that this is the governmentʼs “fifth pardon” since 2011, by which a total of “more than 11,000 people have been released.”In March of this year, the Cuban government announced that it would release 51 prisoners “in the spirit of good will, of close and fluid relations between the Cuban State and the Vatican.”The release comes as the United States has been cutting off the oil supply in Cuba as a way to pressure the regime to make various political and economic reforms. Much of the Cuban population has also been experiencing a serious humanitarian emergency due to a lack of food, medicine and health, among other shortcomings.Palm Beach, Florida Bishop Manuel de Jesús Rodríguez, himself a native of the Dominican Republican, recently wrote in a March 27 column that he found in Cuba "a deep and increasing humanitarian crisis: raw, visible and deeply human."The prelate said that “prayer must lead to action.” To that end, the Diocese of Palm Beach is collaborating with the Cuban bishops to find “all possible ways to provide concrete assistance, especially in urgent areas of food and medical care.” “This job is not optional. It is a moral imperative,” he said.This report was originally published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Government of Cuba announces release of more than 2,000 prisoners for Easter #Catholic The Cuban government announced the release of 2,010 prisoners for Easter on April 2 — the highest number in recent years — amid pressure from the administration of U.S. President Donald Trump.This measure was granted after a “pardon approved by the Government of Cuba” and after the analysis of a series of circumstances of the prisoners, such as “good behavior maintained in prison, having extinguished an important part of their sanction and state of health,” according to a note from the Cuban Ministry of Foreign Affairs.Among the released prisoners are young people, women, and people over 60 years old. Excluded from the release were those who have committed crimes such as sexual assault, pedophilia with violence, murder, robbery with violence or force with weapons, and “crimes against authority.”Specifying that it was the “second release” of 2026, the ministry said that the pardons were announced “in the context of the religious celebrations of Holy Week.”The statement pointed out that this is the governmentʼs “fifth pardon” since 2011, by which a total of “more than 11,000 people have been released.”In March of this year, the Cuban government announced that it would release 51 prisoners “in the spirit of good will, of close and fluid relations between the Cuban State and the Vatican.”The release comes as the United States has been cutting off the oil supply in Cuba as a way to pressure the regime to make various political and economic reforms. Much of the Cuban population has also been experiencing a serious humanitarian emergency due to a lack of food, medicine and health, among other shortcomings.Palm Beach, Florida Bishop Manuel de Jesús Rodríguez, himself a native of the Dominican Republican, recently wrote in a March 27 column that he found in Cuba "a deep and increasing humanitarian crisis: raw, visible and deeply human."The prelate said that “prayer must lead to action.” To that end, the Diocese of Palm Beach is collaborating with the Cuban bishops to find “all possible ways to provide concrete assistance, especially in urgent areas of food and medical care.” “This job is not optional. It is a moral imperative,” he said.This report was originally published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The government said it was making the release “in the context of the religious celebrations of Holy Week.”

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Release date for Season 6 of ‘The Chosen’ announced #Catholic Prime Video and 5&2 Studios announced April 3 that the sixth season of “The Chosen” will be released in the U.S. and internationally exclusively on Prime Video on Nov. 15.Season 6 of “The Chosen” will include six episodes, the first three of which will debut on Nov. 15, followed by the release of a weekly episode through Dec. 6.The season finale will be a stand-alone theatrical release in spring 2027.The highly anticipated sixth season will portray the 24 hours of Good Friday — culminating in Christ’s crucifixion.“Everyone knows the basics of this part of the story, but not everyone knows the ‘why’ of the crucifixion and the extraordinary events of these 24 hours,” Dallas Jenkins, creator, writer, and director of “The Chosen,” said in a press release. “We realized this not only deserved a season of television but a stand-alone full-length theatrical event as well. We wrote and filmed all of it with this in mind.”The show’s star, actor Jonathan Roumie, has spoken about his experience portraying Jesus’ passion and crucifixion.“For the first few months afterwards going to Mass — and even thinking about it now — I just get weepy. I get emotional. It’s hard. It’s left an indelible impression on me — mentally and emotionally sharing even just a percentage, a micron of a percentage, of the Lord’s passion; playing it and reenacting it has left me absolutely humbled and moved,” he told EWTN News at ChosenCon on Feb. 20.The show’s cast spent three weeks filming the crucifixion in Matera, Italy, in June 2025. In a press conference held at the Vatican at the end of that time, Jenkins called the three weeks “the most challenging and difficult we had in filming,” requiring him to surrender everything to Christ.Abe Bueno-Jallad, the actor who portrays Big James, or James the Great, told EWTN News that during filming, he had “never seen the cast so focused.”He added that the actors were “all there for each other … Everybody is carrying such a heavy burden this season as an actor.”“There’s just been incredible stuff happening on set. I’ve come back to set on days that I don’t work just to watch and I’ve seen stuff that gives me goosebumps,” he shared.In 2025, Amazon MGM Studios and 5&2 Studios signed a deal that made Prime Video the exclusive U.S. streaming partner for “The Chosen.” The deal also provides streaming rights to 5&2 Studios’ future projects including “The Chosen in the Wild with Bear Grylls,” “The Chosen Adventures,” and “Joseph of Egypt.”

Release date for Season 6 of ‘The Chosen’ announced #Catholic Prime Video and 5&2 Studios announced April 3 that the sixth season of “The Chosen” will be released in the U.S. and internationally exclusively on Prime Video on Nov. 15.Season 6 of “The Chosen” will include six episodes, the first three of which will debut on Nov. 15, followed by the release of a weekly episode through Dec. 6.The season finale will be a stand-alone theatrical release in spring 2027.The highly anticipated sixth season will portray the 24 hours of Good Friday — culminating in Christ’s crucifixion.“Everyone knows the basics of this part of the story, but not everyone knows the ‘why’ of the crucifixion and the extraordinary events of these 24 hours,” Dallas Jenkins, creator, writer, and director of “The Chosen,” said in a press release. “We realized this not only deserved a season of television but a stand-alone full-length theatrical event as well. We wrote and filmed all of it with this in mind.”The show’s star, actor Jonathan Roumie, has spoken about his experience portraying Jesus’ passion and crucifixion.“For the first few months afterwards going to Mass — and even thinking about it now — I just get weepy. I get emotional. It’s hard. It’s left an indelible impression on me — mentally and emotionally sharing even just a percentage, a micron of a percentage, of the Lord’s passion; playing it and reenacting it has left me absolutely humbled and moved,” he told EWTN News at ChosenCon on Feb. 20.The show’s cast spent three weeks filming the crucifixion in Matera, Italy, in June 2025. In a press conference held at the Vatican at the end of that time, Jenkins called the three weeks “the most challenging and difficult we had in filming,” requiring him to surrender everything to Christ.Abe Bueno-Jallad, the actor who portrays Big James, or James the Great, told EWTN News that during filming, he had “never seen the cast so focused.”He added that the actors were “all there for each other … Everybody is carrying such a heavy burden this season as an actor.”“There’s just been incredible stuff happening on set. I’ve come back to set on days that I don’t work just to watch and I’ve seen stuff that gives me goosebumps,” he shared.In 2025, Amazon MGM Studios and 5&2 Studios signed a deal that made Prime Video the exclusive U.S. streaming partner for “The Chosen.” The deal also provides streaming rights to 5&2 Studios’ future projects including “The Chosen in the Wild with Bear Grylls,” “The Chosen Adventures,” and “Joseph of Egypt.”

The highly anticipated sixth season will portray the 24 hours of Good Friday — culminating in Christ’s crucifixion.

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Vatican official warns of ‘Christianophobia’ in Muslim world and secular West #Catholic Archbishop Fortunatus Nwachukwu is alarmed about rising hostility toward Christians, both in parts of the Islamic world and in Europe’s increasingly post‑Christian culture.Nwachukwu, who serves as secretary of the Section of First Evangelization at the Vatican’s Dicastery for Evangelization, told EWTN News that any serious conversation about peace and coexistence must begin with clear condemnation of anti‑Christian violence, particularly from Muslim leaders in places where Christians lack full religious freedom.The Nigerian prelate also warned of a growing cultural aversion to Christianity in the West, where Christian expression is often treated with suspicion even as societies insist on defending the religious symbols of others.Pope Leo XIV is scheduled to visit four countries in Africa, including the Muslim-majority Algeria, on his first apostolic journey to the continent April 13–23.A diplomat urges Muslims to confront anti‑Christian violenceDrawing on decades of diplomatic service in Ghana, Paraguay, Algeria, and Switzerland, Nwachukwu described the anti‑Christian discrimination he witnessed firsthand — experiences he believes continue to be overlooked.“I do not criticize Islam; I criticize the way some people practice their Islam,” he said. “People just shout about Islamophobia, but its main cause is not to be sought in the West. It is to be sought in the way some Muslims practice their religion. We are calling our Muslim friends to condemn the wrong use of their religion as a religion of violence.”He recalled that during his service in Algeria, Christians were openly labeled “enemies of Islam.” In one incident, a shopkeeper refused to serve him because he was wearing a Roman collar.“Christians still do not have full liberty to practice their religion,” he said.A West increasingly uncomfortable with its Christian rootsBut Nwachukwu also directed sharp criticism toward Europe, where he sees a growing reluctance to defend Christianity even as Western societies emphasize religious tolerance.“Everybody denounces Islamophobia, but nobody denounces Christianophobia,” he said. “We are in a post‑Christian Europe and a post‑Christian West.”He noted that Christian symbols face discrimination not applied to other religions: “You enter a hall and see a symbol of Buddhism — nobody touches it. You see a Muslim in a hijab — nobody says to remove it. But you see a cross, and they say, ‘Remove it.’ Why?”This, he argued, reflects a cultural embarrassment about Europe’s Christian heritage:“It is like feeling guilty for having a mother who is ugly and then forgetting that she also has rights. The Christianity that gave them their education, culture, and society — they now feel uncomfortable with it.”Reverse missionaries and a hopeful response to Europe’s secular driftNwachukwu said this situation makes the growing presence of African and Asian missionaries in Europe all the more significant, as a hopeful sign that the global Church can help rekindle the continent’s Christian identity.“The West often forgets that we are the result of sacrifices made by their own brothers and sisters who became missionaries,” he said. “But the sheaves — the children of those missionaries — are now returning.”Nwachukwu described this movement as a gift that can strengthen Western Christianity in places where secularism has taken deep root.“We want to see the mother Churches in Europe accept and be proud of their missionary children from the global south.”Encouragement for persecuted ChristiansTo Christians facing persecution — whether under hostile regimes, extremist movements, or secular cultural pressures — Nwachukwu offered a message of strength: “If you are encountering persecution, it means that the message you have is important. If your message were not important, people wouldn’t even think of you. So, the message is: Do not feel you are alone. Know what you are worth.”

Vatican official warns of ‘Christianophobia’ in Muslim world and secular West #Catholic Archbishop Fortunatus Nwachukwu is alarmed about rising hostility toward Christians, both in parts of the Islamic world and in Europe’s increasingly post‑Christian culture.Nwachukwu, who serves as secretary of the Section of First Evangelization at the Vatican’s Dicastery for Evangelization, told EWTN News that any serious conversation about peace and coexistence must begin with clear condemnation of anti‑Christian violence, particularly from Muslim leaders in places where Christians lack full religious freedom.The Nigerian prelate also warned of a growing cultural aversion to Christianity in the West, where Christian expression is often treated with suspicion even as societies insist on defending the religious symbols of others.Pope Leo XIV is scheduled to visit four countries in Africa, including the Muslim-majority Algeria, on his first apostolic journey to the continent April 13–23.A diplomat urges Muslims to confront anti‑Christian violenceDrawing on decades of diplomatic service in Ghana, Paraguay, Algeria, and Switzerland, Nwachukwu described the anti‑Christian discrimination he witnessed firsthand — experiences he believes continue to be overlooked.“I do not criticize Islam; I criticize the way some people practice their Islam,” he said. “People just shout about Islamophobia, but its main cause is not to be sought in the West. It is to be sought in the way some Muslims practice their religion. We are calling our Muslim friends to condemn the wrong use of their religion as a religion of violence.”He recalled that during his service in Algeria, Christians were openly labeled “enemies of Islam.” In one incident, a shopkeeper refused to serve him because he was wearing a Roman collar.“Christians still do not have full liberty to practice their religion,” he said.A West increasingly uncomfortable with its Christian rootsBut Nwachukwu also directed sharp criticism toward Europe, where he sees a growing reluctance to defend Christianity even as Western societies emphasize religious tolerance.“Everybody denounces Islamophobia, but nobody denounces Christianophobia,” he said. “We are in a post‑Christian Europe and a post‑Christian West.”He noted that Christian symbols face discrimination not applied to other religions: “You enter a hall and see a symbol of Buddhism — nobody touches it. You see a Muslim in a hijab — nobody says to remove it. But you see a cross, and they say, ‘Remove it.’ Why?”This, he argued, reflects a cultural embarrassment about Europe’s Christian heritage:“It is like feeling guilty for having a mother who is ugly and then forgetting that she also has rights. The Christianity that gave them their education, culture, and society — they now feel uncomfortable with it.”Reverse missionaries and a hopeful response to Europe’s secular driftNwachukwu said this situation makes the growing presence of African and Asian missionaries in Europe all the more significant, as a hopeful sign that the global Church can help rekindle the continent’s Christian identity.“The West often forgets that we are the result of sacrifices made by their own brothers and sisters who became missionaries,” he said. “But the sheaves — the children of those missionaries — are now returning.”Nwachukwu described this movement as a gift that can strengthen Western Christianity in places where secularism has taken deep root.“We want to see the mother Churches in Europe accept and be proud of their missionary children from the global south.”Encouragement for persecuted ChristiansTo Christians facing persecution — whether under hostile regimes, extremist movements, or secular cultural pressures — Nwachukwu offered a message of strength: “If you are encountering persecution, it means that the message you have is important. If your message were not important, people wouldn’t even think of you. So, the message is: Do not feel you are alone. Know what you are worth.”

A Nigerian archbishop said African missionaries can evangelize a Europe uneasy with its Christian past.

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PHOTOS: Pope Leo XIV’s one-day trip to Monaco #Catholic Pope Leo XIV concluded his one-day trip to Monaco on March 28, wrapping up a whirlwind visit that included meeting with the countryʼs royalty and holding Mass in Louis II Stadium. The Holy Father became the first pope to visit the European micro-state in nearly 500 years. He appealed to the wealthy nation to spread the Gospel and become vessels of Godʼs love and generosity. 
 
 Pope Leo XIV flies into Monaco aboard the papal helicopter, Saturday, March 28, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV meets Prince Albert II and Princess Charlene in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media
 

 
 Pope Leo XIV shakes the hand of Princess Gabriella, Countess of Carladès, in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media
 

 
 Pope Leo XIV greets crowds in Monte Carlo in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media
 

 
 Pope Leo XIV prays at the Cathedral of the Immaculate Conception in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media
 

 
 Pope Leo XIV greets crowds in Monaco on Saturday, March 28, 2026 | Credit: Vatican Media
 

 
 Pope Leo XIV greets a baby on the streets of Monaco, Saturday, March 28, 2026 | Credit: Vatican Media
 

 
 Pope Leo XIV views dancers during public festivities in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media
 

 
 Pope Leo XIV processes during Mass at Louis II Stadium in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media
 

 
 Pope Leo XIV elevates the chalice during Mass at Louis II Stadium in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media
 

 
 Pope Leo XIV waves from aboard his helicopter upon departure from Monaco Heliport in Monte Carlo, Monaco, on Saturday, March 28, 2026. | Credit: Valery HACHE / AFP via Getty Images)

PHOTOS: Pope Leo XIV’s one-day trip to Monaco #Catholic Pope Leo XIV concluded his one-day trip to Monaco on March 28, wrapping up a whirlwind visit that included meeting with the countryʼs royalty and holding Mass in Louis II Stadium. The Holy Father became the first pope to visit the European micro-state in nearly 500 years. He appealed to the wealthy nation to spread the Gospel and become vessels of Godʼs love and generosity. Pope Leo XIV flies into Monaco aboard the papal helicopter, Saturday, March 28, 2026. | Credit: Vatican Media Pope Leo XIV meets Prince Albert II and Princess Charlene in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media Pope Leo XIV shakes the hand of Princess Gabriella, Countess of Carladès, in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media Pope Leo XIV greets crowds in Monte Carlo in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media Pope Leo XIV prays at the Cathedral of the Immaculate Conception in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media Pope Leo XIV greets crowds in Monaco on Saturday, March 28, 2026 | Credit: Vatican Media Pope Leo XIV greets a baby on the streets of Monaco, Saturday, March 28, 2026 | Credit: Vatican Media Pope Leo XIV views dancers during public festivities in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media Pope Leo XIV processes during Mass at Louis II Stadium in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media Pope Leo XIV elevates the chalice during Mass at Louis II Stadium in Monaco, Saturday, March 28, 2026 | Credit: Vatican Media Pope Leo XIV waves from aboard his helicopter upon departure from Monaco Heliport in Monte Carlo, Monaco, on Saturday, March 28, 2026. | Credit: Valery HACHE / AFP via Getty Images)

The Holy Father met with the country’s royalty, addressed Catholic youth, and celebrated Mass at Louis II Stadium.

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Pope Leo XIV at Monaco stadium Mass: Wars are ‘the result of the idolatry of power and money’ #Catholic Pope Leo XIV on March 28 condemned all military conflicts, which he argued are the result of the “idolatry of power and money” and which “bloody” Godʼs gift of grace to men.Godʼs grace “illuminates our present, because the wars that bloody it are the result of the idolatry of power and money,” said Leo in the homily he delivered during the Mass at the Louis II Stadium in Monaco.Four months after his first apostolic trip to Turkey and Lebanon, the pontiff ended his lightning visit to the Principality of Monaco with the Mass in the stadium dedicated to Prince Louis II, who reigned between 1922 and 1949.The stadium has a capacity for more than 18,000 spectators, which makes it a prominent place for sporting and entertainment events, in addition to being an ideal place for the papal Mass.Upon his arrival, Leo toured the venue in a golf cart, from which he greeted and blessed the cheering faithful who were waiting for him while waving flags of the Vatican City and of Monaco.The logic of power versus innocenceIn his homily, the pope highlighted the biblical account in which the members of the Sanhedrin decide to kill Jesus. From this passage, he explained that the face of God is revealed alongside those who, moved by power interests, are willing to eliminate the innocent.As he pointed out, Caiphas' verdict is born from a political calculation based on fear: “Forgetting Godʼs promise to his people, they want to kill the innocent, because behind their fear is the attachment to power.”“Isnʼt that what happens today?” the pope asked. “Even today, how many calculations are made in the world to kill innocent people; how many false reasons are used to get them out of the way!”Not getting used to warThe pontiff called for the purification of the “idolatry” that feeds wars and turns men into slaves of other men, while urging the faithful to not get used to violence.“Every truncated life is a wound to the body of Christ. Letʼs not get used to the rumble of weapons or the images of war!” he exclaimed.In this sense, he stressed that peace cannot be reduced to a balance of power: “It is not a mere balance of forces, but the work of purified hearts, of those who see in the other a brother to take care of, not an enemy to bring down.”Mercy, response to evilFaced with the persistence of evil, the pope recalled that Godʼs justice acts as a source of hope and renewal: “The Lord frees from pain by infusing hope, he converts the hardness of the heart by transforming power into service, precisely while manifesting the true name of his omnipotence: mercy.”In this way, he assured that it is “mercy that saves the world” because it takes charge of all human existence, “in each of its weaknesses, from the moment it is conceived in the womb until it ages,” he added.A message on the eve of EasterThe popeʼs visit to Monaco, just eight hours long, was made at the invitation of Albert II of Monaco. It took place on the eve of Holy Week, a context to which the pope referred during his homily. “The Lord changes the history of the world by calling us from idolatry to true faith, from death to life,” he said.In this context, he also evoked the prophet Jeremiah: “In the face of the numerous injustices that destroy the peoples and the war that plagues the nations, the voice of the prophet Jeremiah is constantly raised: I will change their mourning into joy, I will make them happy and I will console them with their affliction” (Jer 31,13).The joy that is born of charityFinally, the pontiff called the faithful to be witnesses of hope, making “many happy with their faith” and sharing a joy that is not acquired as a prize, but is born of charity.“The source of this joy is the love of God: love for the nascent and fragile life, which must always be welcomed and cared for; love for young and old life, which must be encouraged in the trials of each stage; love for healthy and sick life, sometimes alone, always in need of being accompanied with care,” he concluded.At the end of the celebration, the Archbishop of Monaco, Monsignor Dominique-Marie David, thanked Pope Leo XIV for his visit, emphasizing that God is “the source of all good” and that the pontiff, as the successor of Peter, has come to remind the local Church of this.In this sense, he stressed that the pope has encouraged the faithful to face “fearlessly” the current challenges, aware that they have “a treasure capable of sustaining hope, ours and that of the world.”On the eve of Holy Week, David said that the popeʼs visit has served to “confirm the faith of his brothers,” reinforcing the commitment of the Christian community.Pope Leo XIV gave the Archdiocese of Monaco a contemporary sculpture by St. Francis of Assisi. The work represents the Italian saint, one of the most beloved figures of the Christian tradition and universally recognized as a messenger of peace, fraternity and reconciliation.Francis in the sculpture appears dressed in the simple Franciscan habit, a symbol of evangelical poverty and inner freedom, girded by the characteristic cord with three knots.In the sculpture the saint holds a white dove in his left hand, while the right hand opens in a gesture of welcome and donation.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV at Monaco stadium Mass: Wars are ‘the result of the idolatry of power and money’ #Catholic Pope Leo XIV on March 28 condemned all military conflicts, which he argued are the result of the “idolatry of power and money” and which “bloody” Godʼs gift of grace to men.Godʼs grace “illuminates our present, because the wars that bloody it are the result of the idolatry of power and money,” said Leo in the homily he delivered during the Mass at the Louis II Stadium in Monaco.Four months after his first apostolic trip to Turkey and Lebanon, the pontiff ended his lightning visit to the Principality of Monaco with the Mass in the stadium dedicated to Prince Louis II, who reigned between 1922 and 1949.The stadium has a capacity for more than 18,000 spectators, which makes it a prominent place for sporting and entertainment events, in addition to being an ideal place for the papal Mass.Upon his arrival, Leo toured the venue in a golf cart, from which he greeted and blessed the cheering faithful who were waiting for him while waving flags of the Vatican City and of Monaco.The logic of power versus innocenceIn his homily, the pope highlighted the biblical account in which the members of the Sanhedrin decide to kill Jesus. From this passage, he explained that the face of God is revealed alongside those who, moved by power interests, are willing to eliminate the innocent.As he pointed out, Caiphas' verdict is born from a political calculation based on fear: “Forgetting Godʼs promise to his people, they want to kill the innocent, because behind their fear is the attachment to power.”“Isnʼt that what happens today?” the pope asked. “Even today, how many calculations are made in the world to kill innocent people; how many false reasons are used to get them out of the way!”Not getting used to warThe pontiff called for the purification of the “idolatry” that feeds wars and turns men into slaves of other men, while urging the faithful to not get used to violence.“Every truncated life is a wound to the body of Christ. Letʼs not get used to the rumble of weapons or the images of war!” he exclaimed.In this sense, he stressed that peace cannot be reduced to a balance of power: “It is not a mere balance of forces, but the work of purified hearts, of those who see in the other a brother to take care of, not an enemy to bring down.”Mercy, response to evilFaced with the persistence of evil, the pope recalled that Godʼs justice acts as a source of hope and renewal: “The Lord frees from pain by infusing hope, he converts the hardness of the heart by transforming power into service, precisely while manifesting the true name of his omnipotence: mercy.”In this way, he assured that it is “mercy that saves the world” because it takes charge of all human existence, “in each of its weaknesses, from the moment it is conceived in the womb until it ages,” he added.A message on the eve of EasterThe popeʼs visit to Monaco, just eight hours long, was made at the invitation of Albert II of Monaco. It took place on the eve of Holy Week, a context to which the pope referred during his homily. “The Lord changes the history of the world by calling us from idolatry to true faith, from death to life,” he said.In this context, he also evoked the prophet Jeremiah: “In the face of the numerous injustices that destroy the peoples and the war that plagues the nations, the voice of the prophet Jeremiah is constantly raised: I will change their mourning into joy, I will make them happy and I will console them with their affliction” (Jer 31,13).The joy that is born of charityFinally, the pontiff called the faithful to be witnesses of hope, making “many happy with their faith” and sharing a joy that is not acquired as a prize, but is born of charity.“The source of this joy is the love of God: love for the nascent and fragile life, which must always be welcomed and cared for; love for young and old life, which must be encouraged in the trials of each stage; love for healthy and sick life, sometimes alone, always in need of being accompanied with care,” he concluded.At the end of the celebration, the Archbishop of Monaco, Monsignor Dominique-Marie David, thanked Pope Leo XIV for his visit, emphasizing that God is “the source of all good” and that the pontiff, as the successor of Peter, has come to remind the local Church of this.In this sense, he stressed that the pope has encouraged the faithful to face “fearlessly” the current challenges, aware that they have “a treasure capable of sustaining hope, ours and that of the world.”On the eve of Holy Week, David said that the popeʼs visit has served to “confirm the faith of his brothers,” reinforcing the commitment of the Christian community.Pope Leo XIV gave the Archdiocese of Monaco a contemporary sculpture by St. Francis of Assisi. The work represents the Italian saint, one of the most beloved figures of the Christian tradition and universally recognized as a messenger of peace, fraternity and reconciliation.Francis in the sculpture appears dressed in the simple Franciscan habit, a symbol of evangelical poverty and inner freedom, girded by the characteristic cord with three knots.In the sculpture the saint holds a white dove in his left hand, while the right hand opens in a gesture of welcome and donation.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Holy Father during his homily at Monaco’s Louis II Stadium urged the faithful to “not get used to the rumble of weapons or the images of war.”

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Vatican bank names new president #Catholic The Institute for the Works of Religion (IOR), often referred to as the Vatican bank, has announced that Luxembourg banker François Pauly will succeed Jean-Baptiste Douville de Franssu as president of its Board of Superintendence.According to a March 25 press release, Pauly “has been elected as the next president of the Board of Superintendence” and will formally take office following the board meeting scheduled for April 28, when the institute’s 2025 financial statements are approved.De Franssu, who has led the IOR since July 9, 2014, will remain in office until that date, concluding a tenure marked by significant internal reform and efforts to rebuild the institution’s international credibility.The need for reform stemmed from years of scrutiny over the Vatican bank’s management, transparency, and anti-money-laundering controls. In the past, the institute faced damaged credibility amid concerns about oversight and compliance, prompting a long push to strengthen governance, tighten internal procedures, and bring its operations into line with international financial standards.The transition “follows a carefully managed succession process conducted over the past 12 months in close collaboration between the Board of Superintendence and the Commission of Cardinals, ensuring continuity in the governance of the Institute,” the IOR said.Pauly, a Luxembourg national, has served on the board since 2024. His appointment was approved Jan. 28 by the Commission of Cardinals following a proposal by the board in December 2025, in accordance with the institute’s statutes.He brings decades of experience in the financial sector, having begun his banking career in the late 1980s. He previously served as deputy chief executive officer of Dexia Crediop in Italy and later as CEO and chairman of Banque Internationale à Luxembourg from 2011 to 2016. He also served on the board of the Vatican Pension Fund from 2017 to 2021.Currently, Pauly is chairman of La Luxembourgeoise Group and a member of the Commission for Economic Affairs of the Archdiocese of Luxembourg, while also serving on the boards of several financial firms across Europe.In a statement, de Franssu reflected on his tenure, saying the institute had undergone “a profound structural transformation” that restored credibility and strengthened financial performance.“This process has enabled the institute to achieve strong international credibility and to deliver solid financial results,” he said, noting that reforms improved governance, transparency, and compliance with international anti-money laundering standards.Cardinal Giuseppe Petrocchi, president of the IOR’s Commission of Cardinals, expressed “deep gratitude” for de Franssu’s service and praised his “essential contribution” to the institute’s renewal.He also welcomed Pauly’s appointment, highlighting his “extensive professional experience” as key to consolidating recent progress and strengthening the institute’s ties with the global financial sector.“We hope that, under his leadership, the Board of Superintendence continues to effectively support the mission of the IOR in service of the universal Church,” Petrocchi said.The Commission of Cardinals will now appoint a new member of the Board of Superintendence to replace de Franssu, subject to regulatory approval.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vatican bank names new president #Catholic The Institute for the Works of Religion (IOR), often referred to as the Vatican bank, has announced that Luxembourg banker François Pauly will succeed Jean-Baptiste Douville de Franssu as president of its Board of Superintendence.According to a March 25 press release, Pauly “has been elected as the next president of the Board of Superintendence” and will formally take office following the board meeting scheduled for April 28, when the institute’s 2025 financial statements are approved.De Franssu, who has led the IOR since July 9, 2014, will remain in office until that date, concluding a tenure marked by significant internal reform and efforts to rebuild the institution’s international credibility.The need for reform stemmed from years of scrutiny over the Vatican bank’s management, transparency, and anti-money-laundering controls. In the past, the institute faced damaged credibility amid concerns about oversight and compliance, prompting a long push to strengthen governance, tighten internal procedures, and bring its operations into line with international financial standards.The transition “follows a carefully managed succession process conducted over the past 12 months in close collaboration between the Board of Superintendence and the Commission of Cardinals, ensuring continuity in the governance of the Institute,” the IOR said.Pauly, a Luxembourg national, has served on the board since 2024. His appointment was approved Jan. 28 by the Commission of Cardinals following a proposal by the board in December 2025, in accordance with the institute’s statutes.He brings decades of experience in the financial sector, having begun his banking career in the late 1980s. He previously served as deputy chief executive officer of Dexia Crediop in Italy and later as CEO and chairman of Banque Internationale à Luxembourg from 2011 to 2016. He also served on the board of the Vatican Pension Fund from 2017 to 2021.Currently, Pauly is chairman of La Luxembourgeoise Group and a member of the Commission for Economic Affairs of the Archdiocese of Luxembourg, while also serving on the boards of several financial firms across Europe.In a statement, de Franssu reflected on his tenure, saying the institute had undergone “a profound structural transformation” that restored credibility and strengthened financial performance.“This process has enabled the institute to achieve strong international credibility and to deliver solid financial results,” he said, noting that reforms improved governance, transparency, and compliance with international anti-money laundering standards.Cardinal Giuseppe Petrocchi, president of the IOR’s Commission of Cardinals, expressed “deep gratitude” for de Franssu’s service and praised his “essential contribution” to the institute’s renewal.He also welcomed Pauly’s appointment, highlighting his “extensive professional experience” as key to consolidating recent progress and strengthening the institute’s ties with the global financial sector.“We hope that, under his leadership, the Board of Superintendence continues to effectively support the mission of the IOR in service of the universal Church,” Petrocchi said.The Commission of Cardinals will now appoint a new member of the Board of Superintendence to replace de Franssu, subject to regulatory approval.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

François Pauly will succeed Jean-Baptiste de Franssu at helm of Institute for the Works of Religion.

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Pakistan Christian prisoners rebuild lives after church bombings #Catholic LAHORE, Pakistan — Every year during Lent, Sunil Masih remembers his elder brother as churches in Youhanabad — Lahore’s largest squatter settlement for poor Christians — mark the anniversary of the 2015 church bombings.The four Catholic brothers were among more than 150 Christians arrested by police days after twin suicide attacks on St. John’s Catholic Church and Christ Church on March 15, 2015, which killed at least 19 people and injured hundreds. The attacks were claimed by Jamaat-ul-Ahrar, an offshoot of Tehreek-e-Taliban Pakistan.The bombings sparked mob violence that mistakenly killed two Muslim men, who were later identified and detained through raids and video evidence.
 
 Sunil Masih stands beside his vegetable cart in front of his family’s former
milk shop in Youhanabad, Lahore, Pakistan, on March 15, 2025. | Credit:
Kamran Chaudhry
 
 Masih, now 28, said the trauma of prison changed him forever.“They hurled abuses at us, beat us with strips cut from vehicle tires, and in jail we were given old dried roti [flat bread],” he told EWTN News. “Water from the greasy toilet taps was served for drinking. Family meetings were allowed only after a month. It was a hellhole on earth.”He and his brother Sadaqat Perwaiz — popularly known as Monty — were released after six months in Central Jail Lahore. One brother, however, remained among 42 Christians and one Muslim charged in the lynching case.Devastation beyond prisonThe protracted court proceedings devastated the family’s four-decade-old milk business, saddled them with mounting debts, and forced the sale of their 680-square-foot home.Their worries deepened after two Christian inmates, Inderyas Masih, 36, and Usman Shaukat, 29, died in custody under suspicious circumstances during the trial. Police claimed tuberculosis and a heart attack, respectively, while families and the British Pakistani Christian Association reported bruises and unexplained injuries.
 
 Pakistani police stand guard outside St. John’s Catholic Church in
Youhanabad, Lahore, on March 15, 2025. Posters of Servant of God Akash Bashir flank the entrance gate on the 10th anniversary of twin suicide bombings that struck the neighborhood. | Credit: Kamran Chaudhry
 
 In January 2020, an anti-terrorism court acquitted the remaining 39 accused after blood money (Diyat) of 25 million rupees ($89,800) was paid to the victims’ families by Pastor Anwar Fazal, a prominent Christian televangelist.Under the Qisas and Diyat Ordinance 1990, introduced during Gen. Ziaul Haq’s Islamization process, courts calculate compensation based on the financial capacity of the convict and the victim’s heirs, with a minimum value linked to 30,630 grams of silver.Monty died of a heart attack in 2022, leaving behind two children aged 10 and 14. His faded poster still hangs in front of the family’s closed milk shop.“He was a stout man, known for his strong community ties and friendly nature in our neighborhood. Prison left him very lean and weakened by an infection that caused his legs to swell beneath the knees and bleed,” Masih said.Today, Sunil Masih sells vegetables from a wooden cart in front of the same shop, now leased to a real estate dealer. He hopes to marry once his new business stabilizes.‘The gift of a hero’On March 15, police guarded churches in Youhanabad, which houses more than 150,000 Christians, as the community observed the 11th bombing anniversary.At St. John’s, parishioners lit candles and placed flowers beneath a banner honoring Akash Bashir, the 20-year-old security volunteer who died preventing a suicide bomber from entering the church during that Sunday Mass.“Salute and gratitude to the martyrs of Youhanabad,” read the banner near the Marian grotto. In January 2022, the Vatican recognized Bashir as a servant of God, making him the first Pakistani Catholic on the path to canonization.
 
 Father Akram Javed (fifth from right), parish priest of St. John’s Catholic Church, lights a memorial candle for Servant of God Akash Bashir at a commemoration in Youhanabad, Lahore, Pakistan, on March 15, 2025. |
Credit: Kamran Chaudhry
 
 Father Akram Javed, parish priest of St. John’s, thanked police for security.“A group of 30 local volunteers carry on Akash’s mission, protecting the church and worshippers. The bombings were a terrible tragedy, but in that darkness, we received the gift of a hero,” he told EWTN News.‘The bombing was a national tragedy’Pentecostal politician Aslam Pervaiz Sahotra, who spent five years in prison, sees the anniversary as a moment of reflection for Pakistan’s 3.3 million Christians, many of whom continue to face discrimination, economic hardship, and lingering trauma.
 
 A man prays outside a church in Youhanabad, Lahore, Pakistan, on March 15, 2025, during commemorations marking the anniversary of the twin suicide bombings. Banners honoring Akash Bashir are visible in the background. | Credit: Kamran Chaudhry
 
 “The bombing was a national tragedy from which the authorities learnt nothing. We continue to suffer losses due to terrorism, with sporadic attacks targeting minority communities and security forces,” said the 65-year-old head of the Massiha Millat Party (Christian Nation Party).He alleged prison authorities tried to manipulate him, introducing Muslim prisoners to persuade him to stay passive.“Despite back pain from four displaced vertebrae, my time in prison strengthened my faith and resolve for activism. The trend of arresting Christians for alleged blasphemy to appease angry crowds will continue unless investigations are conducted on merit,” he added.
 
 Pakistani bishops demand probe into death of Christian farmworker
 
 The United States Commission on International Religious Freedom, in its 2025 annual report, said religious freedom in Pakistan continued to deteriorate, recommending it be designated a “country of particular concern,” citing blasphemy-related prosecutions, mob violence, and forced conversions targeting Christians and other minorities, and a growing climate of fear and impunity.

Pakistan Christian prisoners rebuild lives after church bombings #Catholic LAHORE, Pakistan — Every year during Lent, Sunil Masih remembers his elder brother as churches in Youhanabad — Lahore’s largest squatter settlement for poor Christians — mark the anniversary of the 2015 church bombings.The four Catholic brothers were among more than 150 Christians arrested by police days after twin suicide attacks on St. John’s Catholic Church and Christ Church on March 15, 2015, which killed at least 19 people and injured hundreds. The attacks were claimed by Jamaat-ul-Ahrar, an offshoot of Tehreek-e-Taliban Pakistan.The bombings sparked mob violence that mistakenly killed two Muslim men, who were later identified and detained through raids and video evidence. Sunil Masih stands beside his vegetable cart in front of his family’s former milk shop in Youhanabad, Lahore, Pakistan, on March 15, 2025. | Credit: Kamran Chaudhry Masih, now 28, said the trauma of prison changed him forever.“They hurled abuses at us, beat us with strips cut from vehicle tires, and in jail we were given old dried roti [flat bread],” he told EWTN News. “Water from the greasy toilet taps was served for drinking. Family meetings were allowed only after a month. It was a hellhole on earth.”He and his brother Sadaqat Perwaiz — popularly known as Monty — were released after six months in Central Jail Lahore. One brother, however, remained among 42 Christians and one Muslim charged in the lynching case.Devastation beyond prisonThe protracted court proceedings devastated the family’s four-decade-old milk business, saddled them with mounting debts, and forced the sale of their 680-square-foot home.Their worries deepened after two Christian inmates, Inderyas Masih, 36, and Usman Shaukat, 29, died in custody under suspicious circumstances during the trial. Police claimed tuberculosis and a heart attack, respectively, while families and the British Pakistani Christian Association reported bruises and unexplained injuries. Pakistani police stand guard outside St. John’s Catholic Church in Youhanabad, Lahore, on March 15, 2025. Posters of Servant of God Akash Bashir flank the entrance gate on the 10th anniversary of twin suicide bombings that struck the neighborhood. | Credit: Kamran Chaudhry In January 2020, an anti-terrorism court acquitted the remaining 39 accused after blood money (Diyat) of 25 million rupees ($89,800) was paid to the victims’ families by Pastor Anwar Fazal, a prominent Christian televangelist.Under the Qisas and Diyat Ordinance 1990, introduced during Gen. Ziaul Haq’s Islamization process, courts calculate compensation based on the financial capacity of the convict and the victim’s heirs, with a minimum value linked to 30,630 grams of silver.Monty died of a heart attack in 2022, leaving behind two children aged 10 and 14. His faded poster still hangs in front of the family’s closed milk shop.“He was a stout man, known for his strong community ties and friendly nature in our neighborhood. Prison left him very lean and weakened by an infection that caused his legs to swell beneath the knees and bleed,” Masih said.Today, Sunil Masih sells vegetables from a wooden cart in front of the same shop, now leased to a real estate dealer. He hopes to marry once his new business stabilizes.‘The gift of a hero’On March 15, police guarded churches in Youhanabad, which houses more than 150,000 Christians, as the community observed the 11th bombing anniversary.At St. John’s, parishioners lit candles and placed flowers beneath a banner honoring Akash Bashir, the 20-year-old security volunteer who died preventing a suicide bomber from entering the church during that Sunday Mass.“Salute and gratitude to the martyrs of Youhanabad,” read the banner near the Marian grotto. In January 2022, the Vatican recognized Bashir as a servant of God, making him the first Pakistani Catholic on the path to canonization. Father Akram Javed (fifth from right), parish priest of St. John’s Catholic Church, lights a memorial candle for Servant of God Akash Bashir at a commemoration in Youhanabad, Lahore, Pakistan, on March 15, 2025. | Credit: Kamran Chaudhry Father Akram Javed, parish priest of St. John’s, thanked police for security.“A group of 30 local volunteers carry on Akash’s mission, protecting the church and worshippers. The bombings were a terrible tragedy, but in that darkness, we received the gift of a hero,” he told EWTN News.‘The bombing was a national tragedy’Pentecostal politician Aslam Pervaiz Sahotra, who spent five years in prison, sees the anniversary as a moment of reflection for Pakistan’s 3.3 million Christians, many of whom continue to face discrimination, economic hardship, and lingering trauma. A man prays outside a church in Youhanabad, Lahore, Pakistan, on March 15, 2025, during commemorations marking the anniversary of the twin suicide bombings. Banners honoring Akash Bashir are visible in the background. | Credit: Kamran Chaudhry “The bombing was a national tragedy from which the authorities learnt nothing. We continue to suffer losses due to terrorism, with sporadic attacks targeting minority communities and security forces,” said the 65-year-old head of the Massiha Millat Party (Christian Nation Party).He alleged prison authorities tried to manipulate him, introducing Muslim prisoners to persuade him to stay passive.“Despite back pain from four displaced vertebrae, my time in prison strengthened my faith and resolve for activism. The trend of arresting Christians for alleged blasphemy to appease angry crowds will continue unless investigations are conducted on merit,” he added. Pakistani bishops demand probe into death of Christian farmworker The United States Commission on International Religious Freedom, in its 2025 annual report, said religious freedom in Pakistan continued to deteriorate, recommending it be designated a “country of particular concern,” citing blasphemy-related prosecutions, mob violence, and forced conversions targeting Christians and other minorities, and a growing climate of fear and impunity.

Eleven years after twin suicide bombings struck two Pakistan churches, survivors of mass arrests still bear the scars as a young martyr who died stopping the attack moves toward sainthood.

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Pope Leo XIV reunites with his eighth grade classmates #Catholic On the steps of St. Peter’s Basilica in Rome, Pope Leo XIV met last week with some of his eighth grade classmates from St. Mary of the Assumption lower school in south Chicago, where he grew up.Of the 82 eighth graders with whom he attended St. Mary’s in 1969, 10 greeted him after the general audience on March 18, exchanging laughs, gifts, and warm handshakes.During the meeting, his former classmates gave him a photograph of the class of 1969, which he held up as he posed for another group shot more than 50 years later.Jerome Clemens pointed out the young Robert Prevost standing among his classmates to the L’Osservatore Romano, the Vatican newspaper: “Here he is, our friend, the pope,” showing the back of the photo with Prevost’s old autograph and his new one, which he signed, “Leo XIV.”Another former classmate, Sherry Stone (née Blue), dropped a sign she held that read “God bless you Pope Leo” when the pope approached her.“Sorry! I’m nervous!” she said, laughing, as he shook her hand.Instagram postLast spring, Stone told the Lansing Journal: “When he was in the conclave, I thought, ‘Could it be him? Could Bob be the new pope? No, probably not.’ When I saw that it was him, I was just amazed. I was crying tears of joy.”“He was a super nice guy, but not nerdy,” she said.After finishing eighth grade at St. Mary’s, Prevost attended boarding school at St. Augustine Seminary High School in Michigan, graduating in 1973. He then attended another Augustinian school, Villanova University, where he earned a bachelor’s degree in mathematics in 1977 before entering the Augustinian novitiate that September. He was ordained a priest in 1982, earning a master of divinity degree from the Catholic Theological Union in Chicago that same year. He earned a licentiate in canon law (JCL) in 1984 and completed a doctorate in canon law (JCD) in 1987, both from the Pontifical University of St. Thomas Aquinas in Rome.St. Mary’s church and school on Chicago’s ‘most endangered list’St. Mary of the Assumption Church and School, where a young Prevost served as an altar boy and his mother, Mildred Prevost, worked as a librarian, was at the center of a vibrant Catholic community in the Riverdale neighborhood on Chicago’s South Side in the 1960s.The property, which has been vacant since 2011 and is now privately owned, is located just a few blocks from the pope’s childhood home in Dolton, Illinois, but within Chicago city limits.The neighborhood has seen significant decline since then. Ward Miller of Preservation Chicago told EWTN News that St. Mary’s, which has a hole in the roof of the church building, broken windows, graffiti, and many other issues, was listed on Preservation Chicago’s 2026 “7 Most Endangered List" as of March 4.
 
 Broken windows and graffiti on St. Mary of the Assumption School, where Robert Prevost, now Pope Leo XIV, the first American pope, attended eighth grade in 1969. | Credit: Matthew Kaplan
 
 “We at Preservation Chicago are of the opinion that the church and school buildings of St. Mary’s are in need of immediate attention in order to secure temporary repairs, with a long-term goal of a full restoration of the campus of buildings, before everything is lost to deterioration,” Miller said.The property’s current owner, Joel Hall, said last year he is open to a landmark designation by the city, according to Miller. Preservation Chicago, a nonprofit advocacy organization dedicated to preserving historic sites in Chicago and encouraging landmark designations in the city, presented its case to designate it as such at a meeting in May 2025 of the Commission of Chicago Landmarks.No decision has been made yet regarding the landmark designation, but Preservation Chicago has created an online petition to the city of Chicago to “Save the Pope’s Church!”“This complex should become a visitors site, an oratory or shrine, as this is our first American pope — a world leader, and from Chicago!” Miller told EWTN News.
 
 The interior of the dilapidated St. Mary of the Assumption Church, showing water damage to the floor and graffiti behind where the altar once stood. Pope Leo XIV served as an altar boy there during his childhood. | Credit: Ward Miller/Preservation Chicago
 
 “We would very much like to see a partnership form to save these buildings and tell the story of this world leader,” reads an article on Preservation Chicago’s website. “An initial step in this process would be to consider a Chicago landmark designation of the buildings of this campus, with a plan to methodically restore and repurpose each of the buildings.”
 
 Close-up of St. Mary of the Assumption Church in Riverdale, Chicago, Pope Leo XIV’s childhood parish, which was recently added to Preservation Chicagoʼs “7 Most Endangered” list of historic structures in the city. | Credit: Cristen Brown
 
 Miller told EWTN News he would like to see the property “prepared [in time] for the pope’s return visits to Chicago!”The pope does not yet have plans to visit the United States.

Pope Leo XIV reunites with his eighth grade classmates #Catholic On the steps of St. Peter’s Basilica in Rome, Pope Leo XIV met last week with some of his eighth grade classmates from St. Mary of the Assumption lower school in south Chicago, where he grew up.Of the 82 eighth graders with whom he attended St. Mary’s in 1969, 10 greeted him after the general audience on March 18, exchanging laughs, gifts, and warm handshakes.During the meeting, his former classmates gave him a photograph of the class of 1969, which he held up as he posed for another group shot more than 50 years later.Jerome Clemens pointed out the young Robert Prevost standing among his classmates to the L’Osservatore Romano, the Vatican newspaper: “Here he is, our friend, the pope,” showing the back of the photo with Prevost’s old autograph and his new one, which he signed, “Leo XIV.”Another former classmate, Sherry Stone (née Blue), dropped a sign she held that read “God bless you Pope Leo” when the pope approached her.“Sorry! I’m nervous!” she said, laughing, as he shook her hand.Instagram postLast spring, Stone told the Lansing Journal: “When he was in the conclave, I thought, ‘Could it be him? Could Bob be the new pope? No, probably not.’ When I saw that it was him, I was just amazed. I was crying tears of joy.”“He was a super nice guy, but not nerdy,” she said.After finishing eighth grade at St. Mary’s, Prevost attended boarding school at St. Augustine Seminary High School in Michigan, graduating in 1973. He then attended another Augustinian school, Villanova University, where he earned a bachelor’s degree in mathematics in 1977 before entering the Augustinian novitiate that September. He was ordained a priest in 1982, earning a master of divinity degree from the Catholic Theological Union in Chicago that same year. He earned a licentiate in canon law (JCL) in 1984 and completed a doctorate in canon law (JCD) in 1987, both from the Pontifical University of St. Thomas Aquinas in Rome.St. Mary’s church and school on Chicago’s ‘most endangered list’St. Mary of the Assumption Church and School, where a young Prevost served as an altar boy and his mother, Mildred Prevost, worked as a librarian, was at the center of a vibrant Catholic community in the Riverdale neighborhood on Chicago’s South Side in the 1960s.The property, which has been vacant since 2011 and is now privately owned, is located just a few blocks from the pope’s childhood home in Dolton, Illinois, but within Chicago city limits.The neighborhood has seen significant decline since then. Ward Miller of Preservation Chicago told EWTN News that St. Mary’s, which has a hole in the roof of the church building, broken windows, graffiti, and many other issues, was listed on Preservation Chicago’s 2026 “7 Most Endangered List" as of March 4. Broken windows and graffiti on St. Mary of the Assumption School, where Robert Prevost, now Pope Leo XIV, the first American pope, attended eighth grade in 1969. | Credit: Matthew Kaplan “We at Preservation Chicago are of the opinion that the church and school buildings of St. Mary’s are in need of immediate attention in order to secure temporary repairs, with a long-term goal of a full restoration of the campus of buildings, before everything is lost to deterioration,” Miller said.The property’s current owner, Joel Hall, said last year he is open to a landmark designation by the city, according to Miller. Preservation Chicago, a nonprofit advocacy organization dedicated to preserving historic sites in Chicago and encouraging landmark designations in the city, presented its case to designate it as such at a meeting in May 2025 of the Commission of Chicago Landmarks.No decision has been made yet regarding the landmark designation, but Preservation Chicago has created an online petition to the city of Chicago to “Save the Pope’s Church!”“This complex should become a visitors site, an oratory or shrine, as this is our first American pope — a world leader, and from Chicago!” Miller told EWTN News. The interior of the dilapidated St. Mary of the Assumption Church, showing water damage to the floor and graffiti behind where the altar once stood. Pope Leo XIV served as an altar boy there during his childhood. | Credit: Ward Miller/Preservation Chicago “We would very much like to see a partnership form to save these buildings and tell the story of this world leader,” reads an article on Preservation Chicago’s website. “An initial step in this process would be to consider a Chicago landmark designation of the buildings of this campus, with a plan to methodically restore and repurpose each of the buildings.” Close-up of St. Mary of the Assumption Church in Riverdale, Chicago, Pope Leo XIV’s childhood parish, which was recently added to Preservation Chicagoʼs “7 Most Endangered” list of historic structures in the city. | Credit: Cristen Brown Miller told EWTN News he would like to see the property “prepared [in time] for the pope’s return visits to Chicago!”The pope does not yet have plans to visit the United States.

Pope Leo XIV met with 10 of his eighth grade classmates in St. Peter’s Square at a recent general audience.

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King Felipe VI of Spain installed as protocanon of the Basilica of St. Mary Major #Catholic VATICAN CITY — King Felipe VI of Spain on Friday was installed as protocanon of the Basilica of St. Mary Major in a solemn ceremony that underscores the historic link of the Spanish monarchy with the oldest Marian church in the West.“Protocanon” is an honorary title reserved exclusively for the Spanish head of state, recognizing the monarch as a collaborator of the pope without bestowing executive functions or decision-making power. The investiture March 20 renewed a relationship that dates back centuries and that last took place with Juan Carlos I of Spain in 1977.The king arrived at the Marian basilica, one of four papal basilicas in Rome, after a 50-minute audience with Pope Leo XIV at the Apostolic Palace in the Vatican. The meeting served as a prelude to the pontiff’s upcoming apostolic journey to Spain, scheduled for June 6–12.Upon their arrival at the basilica, the king and his wife, Queen Letizia, were received at the Bronze Gate by the Spanish canon of the chapter, Monsignor José Jaime Brosel, and the archpriest of the basilica, Cardinal Rolandas Makrickas.The king and queen viewed a statue of Philip IV of Spain, ancestor of the current monarch, a work designed by Gian Lorenzo Bernini and one of the pieces of evidence that show the centuries-old historical and spiritual relationship between Spain and the oldest Marian temple in the West.During the ceremony, Makrickas stressed that “authentic tradition is not stagnation but the living transmission of a gift that transcends time” and recalled that the basilica is entrusted with prayer for Spain and its head of state.Parts of the bull Hispaniarum Fidelitas were also read at the ceremony. Pope Pius XII signed the important document, which renewed and confirmed the historic ties of devotion and protection between the Spanish nation and the Basilica of St. Mary Major, in Rome on Aug. 5, 1953.In a short speech, King Felipe VI reaffirmed his commitment to the historic Roman basilica and appealed for “clarity of deed and word, of heart and conscience” in the current context. He also invited people to overcome selfishness and indifference in order to become “a small beacon of concord, generosity, and dedication to the common good.”Spain’s connection to the Basilica of St. Mary MajorFew know that the Basilica of St. Mary Major has close ties to the Spanish crown. Proof of this lies in the statue of Philip IV — an ancestor of the current king — which stands in the atrium.The work was inaugurated in 1692 during the tenure of the Spanish ambassador, the Duke of Medinaceli.The duke “was one of the main benefactors of St. Mary Major,” Brosel, a canon of the basilica and rector of the Spanish National Church of Santiago and Monserrat in Rome, told EWTN News ahead of the March 20 event.“In fact, it was in 1647 that Pope Innocent X formally established the Spanish Charitable Foundation in this basilica. Furthermore, the pope established an annual income in exchange for certain privileges for the Spanish monarchy,” Brosel explained.From that moment onward, the kings of Spain have held the title of “honorary protocanon.” This was a gesture of support for the pope during the Counter-Reformation but also a guarantee to safeguard the influence of the Spanish monarchy within the Holy See.The last time a Spanish head of state took possession as protocanon of the basilica was the father of the current king, Juan Carlos I, on Feb. 10, 1977.Brosel emphasized that Spain’s bond with the basilica “is born from the heart of Spain and its deep Marian devotion, where Spaniards feel St. Mary Major is their home.”
 
 King Felipe VI and Queen Letizia of Spain meet Pope Leo XIV at the Vatican on March 20, 2026. | Credit: Vatican Media
 
 Papal audienceThe investiture ceremony for the king took place following a visit to the Vatican and private audience with Pope Leo XIV.Leo’s upcoming trip to Spain — which is expected to include stops in Madrid, Barcelona, and the Canary Islands — will be the first papal journey to Spain in 15 years.Benedict XVI was the last pope to visit the country, traveling to Madrid for World Youth Day in 2011. At that time, Felipe VI was still a prince and the king was his father, Juan Carlos I.Queen Letizia at Friday’s papal audience wore white, a privilege reserved for Catholic queens, although without a mantilla or hair comb.The private conversation and exchange of gifts with Pope Leo was followed by talks with Cardinal Pietro Parolin and Archbishop Paul Gallagher in the Secretariat of State.This story was first published as three articles by ACI Prensa, the Spanish-language sister agency of EWTN News. It was translated and adapted by EWTN News English.

King Felipe VI of Spain installed as protocanon of the Basilica of St. Mary Major #Catholic VATICAN CITY — King Felipe VI of Spain on Friday was installed as protocanon of the Basilica of St. Mary Major in a solemn ceremony that underscores the historic link of the Spanish monarchy with the oldest Marian church in the West.“Protocanon” is an honorary title reserved exclusively for the Spanish head of state, recognizing the monarch as a collaborator of the pope without bestowing executive functions or decision-making power. The investiture March 20 renewed a relationship that dates back centuries and that last took place with Juan Carlos I of Spain in 1977.The king arrived at the Marian basilica, one of four papal basilicas in Rome, after a 50-minute audience with Pope Leo XIV at the Apostolic Palace in the Vatican. The meeting served as a prelude to the pontiff’s upcoming apostolic journey to Spain, scheduled for June 6–12.Upon their arrival at the basilica, the king and his wife, Queen Letizia, were received at the Bronze Gate by the Spanish canon of the chapter, Monsignor José Jaime Brosel, and the archpriest of the basilica, Cardinal Rolandas Makrickas.The king and queen viewed a statue of Philip IV of Spain, ancestor of the current monarch, a work designed by Gian Lorenzo Bernini and one of the pieces of evidence that show the centuries-old historical and spiritual relationship between Spain and the oldest Marian temple in the West.During the ceremony, Makrickas stressed that “authentic tradition is not stagnation but the living transmission of a gift that transcends time” and recalled that the basilica is entrusted with prayer for Spain and its head of state.Parts of the bull Hispaniarum Fidelitas were also read at the ceremony. Pope Pius XII signed the important document, which renewed and confirmed the historic ties of devotion and protection between the Spanish nation and the Basilica of St. Mary Major, in Rome on Aug. 5, 1953.In a short speech, King Felipe VI reaffirmed his commitment to the historic Roman basilica and appealed for “clarity of deed and word, of heart and conscience” in the current context. He also invited people to overcome selfishness and indifference in order to become “a small beacon of concord, generosity, and dedication to the common good.”Spain’s connection to the Basilica of St. Mary MajorFew know that the Basilica of St. Mary Major has close ties to the Spanish crown. Proof of this lies in the statue of Philip IV — an ancestor of the current king — which stands in the atrium.The work was inaugurated in 1692 during the tenure of the Spanish ambassador, the Duke of Medinaceli.The duke “was one of the main benefactors of St. Mary Major,” Brosel, a canon of the basilica and rector of the Spanish National Church of Santiago and Monserrat in Rome, told EWTN News ahead of the March 20 event.“In fact, it was in 1647 that Pope Innocent X formally established the Spanish Charitable Foundation in this basilica. Furthermore, the pope established an annual income in exchange for certain privileges for the Spanish monarchy,” Brosel explained.From that moment onward, the kings of Spain have held the title of “honorary protocanon.” This was a gesture of support for the pope during the Counter-Reformation but also a guarantee to safeguard the influence of the Spanish monarchy within the Holy See.The last time a Spanish head of state took possession as protocanon of the basilica was the father of the current king, Juan Carlos I, on Feb. 10, 1977.Brosel emphasized that Spain’s bond with the basilica “is born from the heart of Spain and its deep Marian devotion, where Spaniards feel St. Mary Major is their home.” King Felipe VI and Queen Letizia of Spain meet Pope Leo XIV at the Vatican on March 20, 2026. | Credit: Vatican Media Papal audienceThe investiture ceremony for the king took place following a visit to the Vatican and private audience with Pope Leo XIV.Leo’s upcoming trip to Spain — which is expected to include stops in Madrid, Barcelona, and the Canary Islands — will be the first papal journey to Spain in 15 years.Benedict XVI was the last pope to visit the country, traveling to Madrid for World Youth Day in 2011. At that time, Felipe VI was still a prince and the king was his father, Juan Carlos I.Queen Letizia at Friday’s papal audience wore white, a privilege reserved for Catholic queens, although without a mantilla or hair comb.The private conversation and exchange of gifts with Pope Leo was followed by talks with Cardinal Pietro Parolin and Archbishop Paul Gallagher in the Secretariat of State.This story was first published as three articles by ACI Prensa, the Spanish-language sister agency of EWTN News. It was translated and adapted by EWTN News English.

“Protocanon” is an honorary title reserved exclusively for the Spanish head of state, recognizing the monarch as a collaborator of the pope.

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At a time of conflict, Pope Leo sends a bridge-builder to the United States #Catholic Archbishop Gabriele Caccia, the recently appointed apostolic nuncio to the United States, takes up his new role at a time of heightened tension between the Vatican and the White House over issues including immigration to the U.S. and war in the Middle East.Former collaborators say Caccia’s personal qualities and wide diplomatic experience — including in Lebanon and the Philippines — make him well suited for this crucial assignment.The 68-year-old diplomat recently served as the permanent observer of the Holy See Mission to the United Nations in New York after Pope Francis appointed him there in 2019. His new job is important as a liaison between the Vatican and the U.S., where recent federal policies have faced growing resistance from Church leaders.Pope Leo’s new man on a high-stakes missionA veteran diplomat, Caccia will serve as Pope Leo XIV’s chief representative to the Trump administration. Like his predecessor, Cardinal Christophe Pierre, he assumes office amid ongoing tension between the administration and the Church, especially on immigration enforcement and foreign policy.In a public statement in November 2025, U.S. bishops strongly opposed the administration’s treatment of migrants during mass deportations. Pope Leo expressed support for the statement and denounced the treatment of migrants as “extremely disrespectful, and with instances of violence.”The U.S. bishops have also voiced concern over recent foreign policy moves, including interventions in the Middle East. In January of this year, three U.S. cardinals — Blase Cupich, Joseph Tobin, and Robert McElroy — jointly condemned the administration’s foreign policy in a public statement. In recent addresses, Pope Leo has also called for a ceasefire in the Middle East, deploring on March 15 a “widespread climate of hatred and fear.”Monsignor Roger Landry, who served at the Holy See Mission from 2015 to 2022 and now heads the Pontifical Mission Societies, expressed confidence in the nuncio’s ability to communicate the Holy See’s concerns effectively to the U.S. government while supporting the bishops.“He will represent Pope Leo very well to the U.S. government and the U.S. Church, be a great listener and effective relayer of what’s happening in the United States to Pope Leo, and be a steady source of counsel and support to U.S. bishops,” he told EWTN News.Dálida Morales, who interned at the mission and now works at the Ministry of Industry and Commerce in the Dominican Republic, conveyed hope for the archbishop’s potential to build international dialogue.“He is genuinely a bridge-builder for peace. At a time when dialogue, moral clarity, and principled leadership are urgently needed in the United States, his appointment there is both timely and hopeful,” she said.A diplomat forged in complex geopoliticsHaving worked in the diplomatic service of the Holy See since 1991, Caccia previously served in challenging posts before his appointment to the U.N. He served as apostolic nuncio to Lebanon and the Philippines, two countries with sensitive political climates.His service in Lebanon occurred during the outbreak of the Syrian Civil War in 2011. There, he helped coordinate the Church’s humanitarian response to support over 1.5 million Syrian refugees in Lebanon. His service also included helping maintain peace in a country constitutionally divided among Maronite Christians, Muslims, and Druze.He served in the Philippines at the height of President Rodrigo Duterte’s highly aggressive and controversial anti-narcotics campaign, which resulted in thousands of extrajudicial killings. As the nuncio, he helped to support the bishops, who were vocal critics against the government, while maintaining the country’s diplomatic relations with the Holy See.During his time at the U.N., he promoted the Vatican’s diplomatic stance. Father Mark Knestout, who served with Caccia as a former attaché for the Holy See Mission, noted the importance of his diplomatic experience in his new role.“He was in Lebanon for eight years, which is a complex situation because you have multiple denominations of Catholics there, alongside the situation with Muslims,” he told EWTN News. “So I see him being personable and striving to get to know everyone in the United States as best he can.”An inclusive leader and sports loverFormer staff of Caccia also shared with EWTN News some personal anecdotes from their time serving with him in New York. Vitória Volpato, a former intern at the mission who serves at the Prefecture of São Paulo in Brazil, noted with gratitude the archbishop’s insights on leadership.“He said something that stayed with me: ‘I do not choose the people I work with, but I work with the people I have.’ That made me reflect on what a good leader must be, something the archbishop clearly is,” she said.Ashley Campbell, who interned at the mission and now works at the Religious Freedom Institute, reflected on his love of sports. “I remember once walking with him back to the Holy See Mission building from the U.N., and we talked about how we both grew up playing sports and how amazing it would be if Vatican City could send athletes to the Olympics.”Fidelity to the Holy FatherOne trait consistently praised by those who have worked with the archbishop is his fidelity to the Holy Father. Knestout described the archbishop as a “true Churchman who wants to represent the desires and the intentions of the Holy Father.”Morales added: “Every Wednesday, he would ask us about the Holy Father’s general audience. In this way, he reminded us that one of the most meaningful ways to remain united to the Church is by listening to the voice of the pope. It is a habit I continue to keep today thanks to him.”

At a time of conflict, Pope Leo sends a bridge-builder to the United States #Catholic Archbishop Gabriele Caccia, the recently appointed apostolic nuncio to the United States, takes up his new role at a time of heightened tension between the Vatican and the White House over issues including immigration to the U.S. and war in the Middle East.Former collaborators say Caccia’s personal qualities and wide diplomatic experience — including in Lebanon and the Philippines — make him well suited for this crucial assignment.The 68-year-old diplomat recently served as the permanent observer of the Holy See Mission to the United Nations in New York after Pope Francis appointed him there in 2019. His new job is important as a liaison between the Vatican and the U.S., where recent federal policies have faced growing resistance from Church leaders.Pope Leo’s new man on a high-stakes missionA veteran diplomat, Caccia will serve as Pope Leo XIV’s chief representative to the Trump administration. Like his predecessor, Cardinal Christophe Pierre, he assumes office amid ongoing tension between the administration and the Church, especially on immigration enforcement and foreign policy.In a public statement in November 2025, U.S. bishops strongly opposed the administration’s treatment of migrants during mass deportations. Pope Leo expressed support for the statement and denounced the treatment of migrants as “extremely disrespectful, and with instances of violence.”The U.S. bishops have also voiced concern over recent foreign policy moves, including interventions in the Middle East. In January of this year, three U.S. cardinals — Blase Cupich, Joseph Tobin, and Robert McElroy — jointly condemned the administration’s foreign policy in a public statement. In recent addresses, Pope Leo has also called for a ceasefire in the Middle East, deploring on March 15 a “widespread climate of hatred and fear.”Monsignor Roger Landry, who served at the Holy See Mission from 2015 to 2022 and now heads the Pontifical Mission Societies, expressed confidence in the nuncio’s ability to communicate the Holy See’s concerns effectively to the U.S. government while supporting the bishops.“He will represent Pope Leo very well to the U.S. government and the U.S. Church, be a great listener and effective relayer of what’s happening in the United States to Pope Leo, and be a steady source of counsel and support to U.S. bishops,” he told EWTN News.Dálida Morales, who interned at the mission and now works at the Ministry of Industry and Commerce in the Dominican Republic, conveyed hope for the archbishop’s potential to build international dialogue.“He is genuinely a bridge-builder for peace. At a time when dialogue, moral clarity, and principled leadership are urgently needed in the United States, his appointment there is both timely and hopeful,” she said.A diplomat forged in complex geopoliticsHaving worked in the diplomatic service of the Holy See since 1991, Caccia previously served in challenging posts before his appointment to the U.N. He served as apostolic nuncio to Lebanon and the Philippines, two countries with sensitive political climates.His service in Lebanon occurred during the outbreak of the Syrian Civil War in 2011. There, he helped coordinate the Church’s humanitarian response to support over 1.5 million Syrian refugees in Lebanon. His service also included helping maintain peace in a country constitutionally divided among Maronite Christians, Muslims, and Druze.He served in the Philippines at the height of President Rodrigo Duterte’s highly aggressive and controversial anti-narcotics campaign, which resulted in thousands of extrajudicial killings. As the nuncio, he helped to support the bishops, who were vocal critics against the government, while maintaining the country’s diplomatic relations with the Holy See.During his time at the U.N., he promoted the Vatican’s diplomatic stance. Father Mark Knestout, who served with Caccia as a former attaché for the Holy See Mission, noted the importance of his diplomatic experience in his new role.“He was in Lebanon for eight years, which is a complex situation because you have multiple denominations of Catholics there, alongside the situation with Muslims,” he told EWTN News. “So I see him being personable and striving to get to know everyone in the United States as best he can.”An inclusive leader and sports loverFormer staff of Caccia also shared with EWTN News some personal anecdotes from their time serving with him in New York. Vitória Volpato, a former intern at the mission who serves at the Prefecture of São Paulo in Brazil, noted with gratitude the archbishop’s insights on leadership.“He said something that stayed with me: ‘I do not choose the people I work with, but I work with the people I have.’ That made me reflect on what a good leader must be, something the archbishop clearly is,” she said.Ashley Campbell, who interned at the mission and now works at the Religious Freedom Institute, reflected on his love of sports. “I remember once walking with him back to the Holy See Mission building from the U.N., and we talked about how we both grew up playing sports and how amazing it would be if Vatican City could send athletes to the Olympics.”Fidelity to the Holy FatherOne trait consistently praised by those who have worked with the archbishop is his fidelity to the Holy Father. Knestout described the archbishop as a “true Churchman who wants to represent the desires and the intentions of the Holy Father.”Morales added: “Every Wednesday, he would ask us about the Holy Father’s general audience. In this way, he reminded us that one of the most meaningful ways to remain united to the Church is by listening to the voice of the pope. It is a habit I continue to keep today thanks to him.”

Archbishop Gabriele Caccia, the new papal envoy to Washington, has been shaped by a diplomatic career in geopolitical hot spots.

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Mathematicians can become ‘signs of hope for the world,’ Pope Leo XIV says #Catholic In a message conveyed through Vatican Secretary of State Cardinal Pietro Parolin, Pope Leo XIV on Friday said that mathematicians can become “signs of hope for the world,” particularly in a context marked by rapid technological advancements and challenges facing humanity.The pope’s message was addressed to the Turkish mathematician and university professor Betül Tanbay, chair of the International Day of Mathematics, which was observed March 13. Tanbay had informed the pontiff of a webinar dedicated to the theme “Mathematics and Hope.” In response, the pope sent a letter extending his cordial greetings and best wishes to all participants in the initiative.In the text, Leo XIV invited reflection on the role that mathematics can play in the face of “the multiple challenges confronting the human family,” citing rapid technological development, with all its potential “for both good and evil.”The pontiff encouraged participants to consider how mathematicians can offer a positive witness to society. “A particularly fruitful area of ​​research is the use of algorithms, especially in the field of artificial intelligence,” he noted.However, the pope emphasized that work in these fields demands something more than technical competence. As he pointed out, this task requires “not only intellectual effort and ingenuity but also the integral growth of the whole person,” capable of taking into account the moral dimension of emerging technologies.Recalling his own experience as a mathematics and physics teacher, Leo XIV quoted words he addressed to students during the Jubilee of the World of Education, held on Oct. 30, 2025: “Possessing vast knowledge is not enough if we don’t know who we are or what the meaning of life is.”Along these lines, the pontiff expressed his hope that participants would be attentive “to the profound spiritual needs of the human heart” and seek ways to humanize the digital realm so that it may become an opportunity for fraternity and creativity.Likewise, he encouraged mathematicians to be “prophets of hope, truth, and goodness in the world.”The message concluded with a prayer from the pope for all participants in the International Day of Mathematics, upon whom he invoked “abundant divine blessings of wisdom, joy, and peace.”Pope Leo XIV’s mathematical backgroundRobert Francis Prevost, now Pope Leo XIV, graduated in 1977 from Villanova University in Pennsylvania, earning a bachelor of arts degree in mathematics alongside studies in philosophy. This preceded the beginning of his theological studies upon his formal entry into the Augustinian novitiate that same year.During his time at the Catholic Theological Union in Chicago, Prevost combined his religious formation with teaching: He taught mathematics part time at Mendel Catholic High School in Chicago and worked occasionally as a substitute physics teacher at St. Rita of Cascia High School.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Mathematicians can become ‘signs of hope for the world,’ Pope Leo XIV says #Catholic In a message conveyed through Vatican Secretary of State Cardinal Pietro Parolin, Pope Leo XIV on Friday said that mathematicians can become “signs of hope for the world,” particularly in a context marked by rapid technological advancements and challenges facing humanity.The pope’s message was addressed to the Turkish mathematician and university professor Betül Tanbay, chair of the International Day of Mathematics, which was observed March 13. Tanbay had informed the pontiff of a webinar dedicated to the theme “Mathematics and Hope.” In response, the pope sent a letter extending his cordial greetings and best wishes to all participants in the initiative.In the text, Leo XIV invited reflection on the role that mathematics can play in the face of “the multiple challenges confronting the human family,” citing rapid technological development, with all its potential “for both good and evil.”The pontiff encouraged participants to consider how mathematicians can offer a positive witness to society. “A particularly fruitful area of ​​research is the use of algorithms, especially in the field of artificial intelligence,” he noted.However, the pope emphasized that work in these fields demands something more than technical competence. As he pointed out, this task requires “not only intellectual effort and ingenuity but also the integral growth of the whole person,” capable of taking into account the moral dimension of emerging technologies.Recalling his own experience as a mathematics and physics teacher, Leo XIV quoted words he addressed to students during the Jubilee of the World of Education, held on Oct. 30, 2025: “Possessing vast knowledge is not enough if we don’t know who we are or what the meaning of life is.”Along these lines, the pontiff expressed his hope that participants would be attentive “to the profound spiritual needs of the human heart” and seek ways to humanize the digital realm so that it may become an opportunity for fraternity and creativity.Likewise, he encouraged mathematicians to be “prophets of hope, truth, and goodness in the world.”The message concluded with a prayer from the pope for all participants in the International Day of Mathematics, upon whom he invoked “abundant divine blessings of wisdom, joy, and peace.”Pope Leo XIV’s mathematical backgroundRobert Francis Prevost, now Pope Leo XIV, graduated in 1977 from Villanova University in Pennsylvania, earning a bachelor of arts degree in mathematics alongside studies in philosophy. This preceded the beginning of his theological studies upon his formal entry into the Augustinian novitiate that same year.During his time at the Catholic Theological Union in Chicago, Prevost combined his religious formation with teaching: He taught mathematics part time at Mendel Catholic High School in Chicago and worked occasionally as a substitute physics teacher at St. Rita of Cascia High School.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

On the International Day of Mathematics, Pope Leo XIV sent a message inviting reflection on the role good mathematics can play in today’s world.

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Cuban government to release 51 prisoners following Vatican talks #Catholic The Cuban government announced that it will release 51 people from prison because of its “smooth” relations with the Vatican — a move that coincides with the upcoming observance of Holy Week.“In the spirit of goodwill, and of the close and smooth relations between the Cuban state and the Vatican — with which communication regarding processes for the review and release of persons deprived of liberty has historically been maintained — the government of Cuba has decided to release, in the coming days, 51 individuals sentenced to deprivation of liberty [prison],” the Cuban Ministry of Foreign Affairs reported in a March 12 statement.The director of the Holy See Press Office, Matteo Bruni, confirmed to ACI Prensa, the Spanish-language sister service of EWTN News, on March 13 that “conversations regarding the release of prisoners have recently taken place.”The statement from the Cuban ministry notes that all these individuals “have served a significant portion of their sentences and have maintained good conduct in prison”; however, it does not indicate whether the group includes political prisoners.The communist regime states that since 2010, it “has granted pardons to 9,905 inmates, while — over the last three years, as part of Cuban practice and pursuant to the provisions of our legislation — another 10,000 individuals sentenced to deprivation of liberty were released based on certain conditions.”This announcement comes amid renewed tensions between Cuba and the United States, which began in January, and the recent meetings that representatives from both countries have held with Vatican officials.On Feb. 20, the U.S. chief of mission in Cuba, Mike Hammer, held a meeting at the Vatican with Archbishop Paul Richard Gallagher, the Holy See’s secretary for relations with states.Vatican Secretary of State Cardinal Pietro Parolin stated on March 9 that the Holy See has taken “the necessary steps” regarding the situation in Cuba, “always with a view to a solution to the existing problems through dialogue.”In January 2025, the Cuban regime also announced the release of 553 prisoners following mediation by Pope Francis and “in the spirit of the Ordinary Jubilee of 2025.”Victoria Cardiel, EWTN News correspondent in Rome, contributed to this report.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Cuban government to release 51 prisoners following Vatican talks #Catholic The Cuban government announced that it will release 51 people from prison because of its “smooth” relations with the Vatican — a move that coincides with the upcoming observance of Holy Week.“In the spirit of goodwill, and of the close and smooth relations between the Cuban state and the Vatican — with which communication regarding processes for the review and release of persons deprived of liberty has historically been maintained — the government of Cuba has decided to release, in the coming days, 51 individuals sentenced to deprivation of liberty [prison],” the Cuban Ministry of Foreign Affairs reported in a March 12 statement.The director of the Holy See Press Office, Matteo Bruni, confirmed to ACI Prensa, the Spanish-language sister service of EWTN News, on March 13 that “conversations regarding the release of prisoners have recently taken place.”The statement from the Cuban ministry notes that all these individuals “have served a significant portion of their sentences and have maintained good conduct in prison”; however, it does not indicate whether the group includes political prisoners.The communist regime states that since 2010, it “has granted pardons to 9,905 inmates, while — over the last three years, as part of Cuban practice and pursuant to the provisions of our legislation — another 10,000 individuals sentenced to deprivation of liberty were released based on certain conditions.”This announcement comes amid renewed tensions between Cuba and the United States, which began in January, and the recent meetings that representatives from both countries have held with Vatican officials.On Feb. 20, the U.S. chief of mission in Cuba, Mike Hammer, held a meeting at the Vatican with Archbishop Paul Richard Gallagher, the Holy See’s secretary for relations with states.Vatican Secretary of State Cardinal Pietro Parolin stated on March 9 that the Holy See has taken “the necessary steps” regarding the situation in Cuba, “always with a view to a solution to the existing problems through dialogue.”In January 2025, the Cuban regime also announced the release of 553 prisoners following mediation by Pope Francis and “in the spirit of the Ordinary Jubilee of 2025.”Victoria Cardiel, EWTN News correspondent in Rome, contributed to this report.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The regime stated the decision was made in a “spirit of goodwill” and because of its good relations with the Holy See, but did not indicate if any of those to be released are political prisoners.

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Pope names Spanish Augustinian as papal almoner #Catholic Pope Leo XIV has appointed Spanish Augustinian Archbishop Luis Marín de San Martín as papal almoner and prefect of the Dicastery for the Service of Charity.Cardinal Konrad Krajewski, who has led the office since 2022, will return to his native Poland as the new metropolitan archbishop of Łódź.Marín de San Martín, titular bishop of Suliana, became a more prominent figure in the Vatican during the Synod on Synodality, when Pope Francis named him undersecretary of the Synod of Bishops in 2021.He and Leo XIV, both Augustinians, have known each other for years. In 2008, when the current pontiff was serving as prior general of the Augustinian order, he asked Marín de San Martín to take charge of the order’s archive in Rome, where he has now served for 18 years.Born in Madrid in 1961, Marín de San Martín holds degrees in spiritual theology from the Pontifical Comillas University in Madrid and in dogmatic theology from the Pontifical Gregorian University in Rome. He also earned a doctorate in theology from Comillas with a dissertation on the ecclesiology of St. John XXIII and holds a diploma in archival studies.He served as provincial councilor of the Augustinian Province of Spain from 1999 to 2002 and was pastor of the parish of Santa Ana y la Esperanza in Madrid. Until 2008, he was prior of the Monastery of Santa María de la Vid in Burgos. He has also taught at the San Agustín Theological Center in El Escorial and at the Augustinian Theological Study Center in Valladolid.With extensive experience in lay pastoral ministry, he has served since 2008 as general archivist of the Order of St. Augustine and since 2013 as assistant general to the prior general of the order, as well as president of the Augustinian Spirituality Institute.The Apostolic Almonry, formally renamed the Dicastery for the Service of Charity under Pope Francis’ 2022 reform of the Roman Curia, is the Vatican office responsible for carrying out charitable works for the poor in the name of the Holy Father, especially in Rome and in conflict zones.The papal almoner is also delegated by the pope to grant apostolic blessings through parchment certificates. The office carries the dignity of archbishop and membership in the pontifical family, allowing participation in papal liturgies and official audiences.Krajewski, born in Łódź in 1963, entered the diocesan seminary there in 1982 and earned a theology degree from the John Paul II Catholic University of Lublin before being ordained a priest on June 11, 1988.He later earned a licentiate in liturgy from the Pontifical Liturgical Institute of Sant’Anselmo in Rome and a doctorate in theology with a specialization in liturgy from the Pontifical University of St. Thomas Aquinas, also in Rome. He also worked with the Office for the Liturgical Celebrations of the Supreme Pontiff.Over the years, he served as master of ceremonies to the metropolitan archbishop of Łódź, taught at the diocesan seminary and at Franciscan and Salesian seminaries in the archdiocese, and was a professor at the Warsaw academy.He also served as pontifical master of ceremonies in the Office for the Liturgical Celebrations of the Supreme Pontiff. In 2013, he was named papal almoner and titular archbishop, receiving episcopal ordination on Sept. 17 of that year.Pope Francis made him a cardinal in the June 28, 2018, consistory, assigning him the deaconry of Santa Maria Immacolata all’Esquilino. Since 2022, he has served as prefect of the Dicastery for the Service of Charity.This story was first published by EWTN’s Spanish-language news partner, ACI Prensa. It has been translated and adapted by EWTN News.

Pope names Spanish Augustinian as papal almoner #Catholic Pope Leo XIV has appointed Spanish Augustinian Archbishop Luis Marín de San Martín as papal almoner and prefect of the Dicastery for the Service of Charity.Cardinal Konrad Krajewski, who has led the office since 2022, will return to his native Poland as the new metropolitan archbishop of Łódź.Marín de San Martín, titular bishop of Suliana, became a more prominent figure in the Vatican during the Synod on Synodality, when Pope Francis named him undersecretary of the Synod of Bishops in 2021.He and Leo XIV, both Augustinians, have known each other for years. In 2008, when the current pontiff was serving as prior general of the Augustinian order, he asked Marín de San Martín to take charge of the order’s archive in Rome, where he has now served for 18 years.Born in Madrid in 1961, Marín de San Martín holds degrees in spiritual theology from the Pontifical Comillas University in Madrid and in dogmatic theology from the Pontifical Gregorian University in Rome. He also earned a doctorate in theology from Comillas with a dissertation on the ecclesiology of St. John XXIII and holds a diploma in archival studies.He served as provincial councilor of the Augustinian Province of Spain from 1999 to 2002 and was pastor of the parish of Santa Ana y la Esperanza in Madrid. Until 2008, he was prior of the Monastery of Santa María de la Vid in Burgos. He has also taught at the San Agustín Theological Center in El Escorial and at the Augustinian Theological Study Center in Valladolid.With extensive experience in lay pastoral ministry, he has served since 2008 as general archivist of the Order of St. Augustine and since 2013 as assistant general to the prior general of the order, as well as president of the Augustinian Spirituality Institute.The Apostolic Almonry, formally renamed the Dicastery for the Service of Charity under Pope Francis’ 2022 reform of the Roman Curia, is the Vatican office responsible for carrying out charitable works for the poor in the name of the Holy Father, especially in Rome and in conflict zones.The papal almoner is also delegated by the pope to grant apostolic blessings through parchment certificates. The office carries the dignity of archbishop and membership in the pontifical family, allowing participation in papal liturgies and official audiences.Krajewski, born in Łódź in 1963, entered the diocesan seminary there in 1982 and earned a theology degree from the John Paul II Catholic University of Lublin before being ordained a priest on June 11, 1988.He later earned a licentiate in liturgy from the Pontifical Liturgical Institute of Sant’Anselmo in Rome and a doctorate in theology with a specialization in liturgy from the Pontifical University of St. Thomas Aquinas, also in Rome. He also worked with the Office for the Liturgical Celebrations of the Supreme Pontiff.Over the years, he served as master of ceremonies to the metropolitan archbishop of Łódź, taught at the diocesan seminary and at Franciscan and Salesian seminaries in the archdiocese, and was a professor at the Warsaw academy.He also served as pontifical master of ceremonies in the Office for the Liturgical Celebrations of the Supreme Pontiff. In 2013, he was named papal almoner and titular archbishop, receiving episcopal ordination on Sept. 17 of that year.Pope Francis made him a cardinal in the June 28, 2018, consistory, assigning him the deaconry of Santa Maria Immacolata all’Esquilino. Since 2022, he has served as prefect of the Dicastery for the Service of Charity.This story was first published by EWTN’s Spanish-language news partner, ACI Prensa. It has been translated and adapted by EWTN News.

Archbishop Luis Marín de San Martín will succeed Cardinal Konrad Krajewski, who has been appointed metropolitan archbishop of Łódź, Poland.

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The religious sisters in Vatican leadership #Catholic VATICAN CITY — Religious sisters and consecrated women are a formidable presence inside Vatican City State and the Roman Curia, with recent years seeing their number and prominence rise.The increasing presence of women in the Vatican has been well documented. According to the Vatican, the percentage of women grew from 19.2% to 23.4% during the first decade of Pope Francis’ pontificate.According to a study done at the end of 2024, there were 1,318 women in a total workforce of around 6,000. There is no publicly available data on how big a share of the female presence is composed of consecrated women and religious sisters.Sister Nathalie Becquart, XMCJ, was one of the first women to be appointed to a major role at the Vatican when she was named undersecretary of the General Secretariat of the Synod of Bishops in 2021. She was also the first woman to vote at a synodal assembly.Becquart told EWTN News that during her five years at the Vatican not only have women been given more key positions, but they are also serving in less visible, though no less important, roles.“At the Vatican now, you have more women as consultors to the different dicasteries or member of the dicasteries, on different commissions,” she said. “We had women in all our commissions as experts, as facilitators, inside the synod.”In August 2025, Pope Leo appointed Sister Iuliana Sarosi, CMD, and Sister Martha Driscoll, OCSO, consultors of the Dicastery for Clergy.
 
 Sister Raffaella Petrini, FSE, president of the Governorate and of the Pontifical Commission for Vatican City State. | Credit: Daniel Ibáñez/EWTN News
 
 Sister Raffaella Petrini of the Franciscan Sisters of the Eucharist is the first woman in the history of the Church to head the Vatican City State.She was appointed president of the Governorate and of the Pontifical Commission for Vatican City State — the equivalent of a kind of governor — in March 2025 after serving as secretary general of the city state for four years.Petrini is also one of the first women to be a member of the Dicastery for Bishops. Pope Francis appointed Petrini, consecrated virgin María Lía Zervino, and Sister Yvonne Reungoat, FMA, members in July 2022.Since 2023, the undersecretary of the Administration of the Patrimony of the Apostolic See (APSA) is also a religious sister: Sister Silvana Piro, FMGB.Serving at the VaticanBecquart described coming to the Vatican to work as “an adventure.”“For me, being appointed at the Vatican has been a little bit like being sent to be a missionary in Papua New Guinea or in Brazil. It’s arriving in a new context, a new experience, learning a new language, new ways of working. A new culture, I would say, a new environment,” the sister said.
 
 Sister Nathalie Becquart, XMCJ, is an undersecretary for the General Secretariat of the Synod of Bishops. | Credit: Daniel Ibañez/EWTN News
 
 Becquart noted that one of the qualities religious sisters in general bring to their service at the Vatican is “a deep connection with real life.” As well, many “have started at the grassroots [ministering to] the people where they are. So we bring also this experience of being with others, especially with the poor and the most marginalized.”Margherita Romanelli, a non-religious sister who recently retired after working for 31 years in the Dicastery for Promoting Integral Human Development, told EWTN News “the recent appointments of women to top positions have greatly helped other women working [in the Vatican] to feel valued and to commit themselves to working for the common good, alongside men.”Romanelli, who is also president of the Women in the Vatican Association (DIVA), said the association was founded in 2016 because some women “felt the need to come together to respond to the needs of their female colleagues and, above all, to gain greater visibility within the Vatican. Their goal is therefore to create a network of friendship and solidarity.”In the Dicastery for Promoting Integral Human Development, where Romanelli worked, economist Sister Alessandra Smerilli, FMA, is the first woman to hold the No. 2 position.Smerilli was named secretary in April 2022 after serving for eight months as interim secretary and, prior to that, almost half a year as undersecretary, starting in March 2021. Before starting in the Roman Curia, Smerilli was also a councilor of the Vatican City State.
 
 Sister Alessandra Smerilli, FMA, secretary of the Vatican Dicastery for Promoting Integral Human Development. | Credit: Daniel Ibáñez/EWTN News
 
 Religious sisters serving religiousIn one department at the Vatican, there has been a revolution of women religious in leadership over the last year.In 2025, first Pope Francis, and then Pope Leo XIV, put two religious sisters in charge of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, starting with Sister Simona Brambilla of the Consolata Missionaries.Appointed prefect in January 2025, Brambilla is the first woman ever named prefect of a dicastery. She leads together with Cardinal Ángel Fernández Artime, SDB, who is pro-prefect of the same dicastery.Brambilla, who served as superior general of the Consolata Missionary Sisters from 2011 to 2023, was secretary of the dicastery for religious and consecrated life since October 2023.The sister, who trained as a nurse before entering religious life, was a missionary in Mozambique in the late 1990s. She then returned to Italy, where, with her advanced degree in psychology, she taught at the Pontifical Gregorian University in its Institute of Psychology. She was head of the institute of Consolata Missionary Sisters from 2011 until May 2023.In May 2025, Pope Leo XIV named Sister Tiziana Merletti, a Franciscan Sister of the Poor, secretary of the same dicastery.Merletti, a former superior general of her order, is an expert in canon law who taught at the Pontifical University Antonianum.With Sister Carmen Ros Nortes, NSC, who has been undersecretary of the same dicastery since 2018, three of the department’s top five positions are filled by religious sisters.

The religious sisters in Vatican leadership #Catholic VATICAN CITY — Religious sisters and consecrated women are a formidable presence inside Vatican City State and the Roman Curia, with recent years seeing their number and prominence rise.The increasing presence of women in the Vatican has been well documented. According to the Vatican, the percentage of women grew from 19.2% to 23.4% during the first decade of Pope Francis’ pontificate.According to a study done at the end of 2024, there were 1,318 women in a total workforce of around 6,000. There is no publicly available data on how big a share of the female presence is composed of consecrated women and religious sisters.Sister Nathalie Becquart, XMCJ, was one of the first women to be appointed to a major role at the Vatican when she was named undersecretary of the General Secretariat of the Synod of Bishops in 2021. She was also the first woman to vote at a synodal assembly.Becquart told EWTN News that during her five years at the Vatican not only have women been given more key positions, but they are also serving in less visible, though no less important, roles.“At the Vatican now, you have more women as consultors to the different dicasteries or member of the dicasteries, on different commissions,” she said. “We had women in all our commissions as experts, as facilitators, inside the synod.”In August 2025, Pope Leo appointed Sister Iuliana Sarosi, CMD, and Sister Martha Driscoll, OCSO, consultors of the Dicastery for Clergy. Sister Raffaella Petrini, FSE, president of the Governorate and of the Pontifical Commission for Vatican City State. | Credit: Daniel Ibáñez/EWTN News Sister Raffaella Petrini of the Franciscan Sisters of the Eucharist is the first woman in the history of the Church to head the Vatican City State.She was appointed president of the Governorate and of the Pontifical Commission for Vatican City State — the equivalent of a kind of governor — in March 2025 after serving as secretary general of the city state for four years.Petrini is also one of the first women to be a member of the Dicastery for Bishops. Pope Francis appointed Petrini, consecrated virgin María Lía Zervino, and Sister Yvonne Reungoat, FMA, members in July 2022.Since 2023, the undersecretary of the Administration of the Patrimony of the Apostolic See (APSA) is also a religious sister: Sister Silvana Piro, FMGB.Serving at the VaticanBecquart described coming to the Vatican to work as “an adventure.”“For me, being appointed at the Vatican has been a little bit like being sent to be a missionary in Papua New Guinea or in Brazil. It’s arriving in a new context, a new experience, learning a new language, new ways of working. A new culture, I would say, a new environment,” the sister said. Sister Nathalie Becquart, XMCJ, is an undersecretary for the General Secretariat of the Synod of Bishops. | Credit: Daniel Ibañez/EWTN News Becquart noted that one of the qualities religious sisters in general bring to their service at the Vatican is “a deep connection with real life.” As well, many “have started at the grassroots [ministering to] the people where they are. So we bring also this experience of being with others, especially with the poor and the most marginalized.”Margherita Romanelli, a non-religious sister who recently retired after working for 31 years in the Dicastery for Promoting Integral Human Development, told EWTN News “the recent appointments of women to top positions have greatly helped other women working [in the Vatican] to feel valued and to commit themselves to working for the common good, alongside men.”Romanelli, who is also president of the Women in the Vatican Association (DIVA), said the association was founded in 2016 because some women “felt the need to come together to respond to the needs of their female colleagues and, above all, to gain greater visibility within the Vatican. Their goal is therefore to create a network of friendship and solidarity.”In the Dicastery for Promoting Integral Human Development, where Romanelli worked, economist Sister Alessandra Smerilli, FMA, is the first woman to hold the No. 2 position.Smerilli was named secretary in April 2022 after serving for eight months as interim secretary and, prior to that, almost half a year as undersecretary, starting in March 2021. Before starting in the Roman Curia, Smerilli was also a councilor of the Vatican City State. Sister Alessandra Smerilli, FMA, secretary of the Vatican Dicastery for Promoting Integral Human Development. | Credit: Daniel Ibáñez/EWTN News Religious sisters serving religiousIn one department at the Vatican, there has been a revolution of women religious in leadership over the last year.In 2025, first Pope Francis, and then Pope Leo XIV, put two religious sisters in charge of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, starting with Sister Simona Brambilla of the Consolata Missionaries.Appointed prefect in January 2025, Brambilla is the first woman ever named prefect of a dicastery. She leads together with Cardinal Ángel Fernández Artime, SDB, who is pro-prefect of the same dicastery.Brambilla, who served as superior general of the Consolata Missionary Sisters from 2011 to 2023, was secretary of the dicastery for religious and consecrated life since October 2023.The sister, who trained as a nurse before entering religious life, was a missionary in Mozambique in the late 1990s. She then returned to Italy, where, with her advanced degree in psychology, she taught at the Pontifical Gregorian University in its Institute of Psychology. She was head of the institute of Consolata Missionary Sisters from 2011 until May 2023.In May 2025, Pope Leo XIV named Sister Tiziana Merletti, a Franciscan Sister of the Poor, secretary of the same dicastery.Merletti, a former superior general of her order, is an expert in canon law who taught at the Pontifical University Antonianum.With Sister Carmen Ros Nortes, NSC, who has been undersecretary of the same dicastery since 2018, three of the department’s top five positions are filled by religious sisters.

The percentage of Vatican employees who are women grew from 19.2% to 23.4% during the first decade of the last pontificate.

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Pope Leo says parishes should reflect a Church that ‘cares for her children’ #Catholic Pope Leo XIV continued his pastoral visits to parishes on the outskirts of Rome Sunday, traveling to the Santa Maria della Presentazione parish in the Torrevecchia neighborhood, where he encouraged Catholics to ensure parish activities reflect a Church that “cares for her children.”The pope arrived at the parish at 4 p.m., when he was welcomed by Cardinal Vicar Baldo Reina and the pastor, Father Paolo Stacchiotti. The warmest welcome, however, came from catechism students, young people, and families from Rome’s 13th municipal district.It has been more than 40 years since a pope last visited Santa Maria della Presentazione parish. The previous papal visit was made by St. John Paul II in 1982.The pastor said the neighborhood faces significant challenges but is also marked by strong community bonds.“This is not an easy neighborhood,” Stacchiotti said. “But the crime reports do not do justice to the good that exists here. This is a united community, full of generous people who do not hold back in helping one another.”The visit marked Leo XIV’s fourth to a Roman parish since mid-February. Parishioners welcomed him with banners, songs, and warm handshakes.“We will give the pope an icon made by consecrated women who have lived in Bastogi for 30 years,” the pastor said. “It is a copy of the Madonna Pellegrina that travels around the neighborhood during the month of May. It is not a precious gift, but it is a symbol of our parish.”Before Mass, the pope stopped on the parish sports field to greet children and families amid banners reading “we give our hearts,” balloons, and a festive atmosphere.During his visit to the parish complex, Leo XIV also met with people with disabilities and the sick. In the parish hall he greeted about 60 people experiencing various forms of vulnerability before celebrating Mass at 5 p.m.In his homily, reflecting on the Gospel account of Jesus and the Samaritan woman, the pope emphasized the connection between God’s closeness and the life of faith.“In this journey, the closeness of God and our life of faith are deeply intertwined: by renewing in each of us the grace of Baptism, the Lord calls us to conversion, even as he purifies our hearts with his love and with the works of charity he invites us to perform,” the pope said.“The thirst for life and love of the Samaritan woman is our thirst: the thirst of the Church and of all humanity, wounded by sin but even more deeply inhabited by the desire for God,” he continued.Leo XIV noted that the Gospel narrative shows the woman’s gradual recognition of Jesus — first as a man, then a prophet, the Messiah, and finally the Savior — and how encountering Christ transforms her into a witness to others.“Standing beside him and enjoying his company, the Samaritan woman becomes in turn a source of truth,” he said. “The new water of God’s gift has begun to spring up in her heart, and she feels immediately driven to return to her village, finally free from shame and eager to make known to everyone her liberator, Jesus.”The pope also addressed the social difficulties facing the parish’s neighborhood.“I know well that your parish community lives in an area with many challenges,” he said. “Situations of marginalization are not lacking, nor material and moral poverty.”“Many are waiting for a home, a job that ensures a dignified life, and safe places where they can meet, play, and build something beautiful together,” he said.Encouraging the faithful to respond to these realities with pastoral charity, the pope pointed to the Eucharist as the heart of Christian community life.“Starting from the Eucharist, the beating heart of every Christian community, I encourage you to ensure that parish activities become a sign of a Church that — like a mother — cares for her children, without condemning them, but rather welcoming them, listening to them, and supporting them in the face of danger,” Leo XIV said.Before the Mass, the pope also spoke informally to young people and children gathered on the sports field, many of whom are preparing for their first Communion.“Jesus will come to your home, into your heart, into your life,” he told them. “We must all be ready to open the door to find Jesus who is waiting for us.”He also encouraged them to pray regularly and to speak to God about their worries and daily difficulties.Finally, the pope spoke to the children about the importance of peace and reconciliation.“Make peace with your friends when there are difficulties or differences of opinion,” he said. “Reject all forms of violence and hatred, things that cause division, and try to be promoters of peace and reconciliation in today’s world.”At the end of the celebration, the pope met with the parish pastoral council and priests before returning to the Vatican.This article was originally published by ACI Stampa, EWTN News’ Italian-language partner agency, and has been translated and adapted by EWTN News.

Pope Leo says parishes should reflect a Church that ‘cares for her children’ #Catholic Pope Leo XIV continued his pastoral visits to parishes on the outskirts of Rome Sunday, traveling to the Santa Maria della Presentazione parish in the Torrevecchia neighborhood, where he encouraged Catholics to ensure parish activities reflect a Church that “cares for her children.”The pope arrived at the parish at 4 p.m., when he was welcomed by Cardinal Vicar Baldo Reina and the pastor, Father Paolo Stacchiotti. The warmest welcome, however, came from catechism students, young people, and families from Rome’s 13th municipal district.It has been more than 40 years since a pope last visited Santa Maria della Presentazione parish. The previous papal visit was made by St. John Paul II in 1982.The pastor said the neighborhood faces significant challenges but is also marked by strong community bonds.“This is not an easy neighborhood,” Stacchiotti said. “But the crime reports do not do justice to the good that exists here. This is a united community, full of generous people who do not hold back in helping one another.”The visit marked Leo XIV’s fourth to a Roman parish since mid-February. Parishioners welcomed him with banners, songs, and warm handshakes.“We will give the pope an icon made by consecrated women who have lived in Bastogi for 30 years,” the pastor said. “It is a copy of the Madonna Pellegrina that travels around the neighborhood during the month of May. It is not a precious gift, but it is a symbol of our parish.”Before Mass, the pope stopped on the parish sports field to greet children and families amid banners reading “we give our hearts,” balloons, and a festive atmosphere.During his visit to the parish complex, Leo XIV also met with people with disabilities and the sick. In the parish hall he greeted about 60 people experiencing various forms of vulnerability before celebrating Mass at 5 p.m.In his homily, reflecting on the Gospel account of Jesus and the Samaritan woman, the pope emphasized the connection between God’s closeness and the life of faith.“In this journey, the closeness of God and our life of faith are deeply intertwined: by renewing in each of us the grace of Baptism, the Lord calls us to conversion, even as he purifies our hearts with his love and with the works of charity he invites us to perform,” the pope said.“The thirst for life and love of the Samaritan woman is our thirst: the thirst of the Church and of all humanity, wounded by sin but even more deeply inhabited by the desire for God,” he continued.Leo XIV noted that the Gospel narrative shows the woman’s gradual recognition of Jesus — first as a man, then a prophet, the Messiah, and finally the Savior — and how encountering Christ transforms her into a witness to others.“Standing beside him and enjoying his company, the Samaritan woman becomes in turn a source of truth,” he said. “The new water of God’s gift has begun to spring up in her heart, and she feels immediately driven to return to her village, finally free from shame and eager to make known to everyone her liberator, Jesus.”The pope also addressed the social difficulties facing the parish’s neighborhood.“I know well that your parish community lives in an area with many challenges,” he said. “Situations of marginalization are not lacking, nor material and moral poverty.”“Many are waiting for a home, a job that ensures a dignified life, and safe places where they can meet, play, and build something beautiful together,” he said.Encouraging the faithful to respond to these realities with pastoral charity, the pope pointed to the Eucharist as the heart of Christian community life.“Starting from the Eucharist, the beating heart of every Christian community, I encourage you to ensure that parish activities become a sign of a Church that — like a mother — cares for her children, without condemning them, but rather welcoming them, listening to them, and supporting them in the face of danger,” Leo XIV said.Before the Mass, the pope also spoke informally to young people and children gathered on the sports field, many of whom are preparing for their first Communion.“Jesus will come to your home, into your heart, into your life,” he told them. “We must all be ready to open the door to find Jesus who is waiting for us.”He also encouraged them to pray regularly and to speak to God about their worries and daily difficulties.Finally, the pope spoke to the children about the importance of peace and reconciliation.“Make peace with your friends when there are difficulties or differences of opinion,” he said. “Reject all forms of violence and hatred, things that cause division, and try to be promoters of peace and reconciliation in today’s world.”At the end of the celebration, the pope met with the parish pastoral council and priests before returning to the Vatican.This article was originally published by ACI Stampa, EWTN News’ Italian-language partner agency, and has been translated and adapted by EWTN News.

The pontiff encouraged a Rome parish facing poverty and social challenges to show its closeness to those wounded and searching for hope.

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Cardinal Zen urges Society of St. Pius X to trust Pope Leo #Catholic Cardinal Joseph Zen, a prominent supporter of the Traditional Latin Mass, has urged the Society of St. Pius X (SSPX) to avoid schism by listening to Pope Leo XIV’s explanations of the Second Vatican Council.In a comment posted to X in Italian on Friday, the 94-year-old Chinese prelate weighed in on the ongoing discussions between the Holy See and the society, which has said it will consecrate bishops without papal approval.Zen’s comment follows those of Cardinals Gerhard Müller and Robert Sarah, who criticized the society for moving forward with its plan to consecrate bishops in defiance of the Vatican.“Pope Leo is one who listens! He understands and will make his children understand that certain things perpetrated in the name of the so-called ‘spirit of the council,’ but contrary to the Church’s tradition, are not of the council,” the cardinal wrote.He noted that even traditionalists are divided over the SSPX consecrations. “A schism must be avoided at all costs, because it will cause serious and lasting damage to the Church; but on the other hand, we must also respect a major problem of conscience: ‘How can we force someone to follow teachings that clearly deny the holy tradition of the Church?’” Zen said.Zen also accused the prefect of the Dicastery for the Doctrine of the Faith (DDF), Cardinal Víctor Manuel Fernández, of wanting “to dismantle the Church’s traditions.”“The SSPX has been sent to dialogue with the head of the Dicastery for the Doctrine of the Faith, but is there any hope to be gained from this dialogue?” he said.He also compared the discussions between the SSPX and the DDF to the biblical story of Joseph and his brothers. He identified the SSPX as Joseph, Fernández as Joseph’s brothers, and Pope Leo XIV as Reuben, who saved Joseph from his brothers.The SSPX — which exclusively celebrates the Traditional Latin Mass — published a statement in February defending its decision to consecrate bishops and the breakdown in discussions with the Vatican. Under canon law, a bishop who consecrates another bishop without a papal mandate incurs automatic excommunication along with the one who was consecrated.Zen slammed synodality at the consistory of cardinals in January. He is also an outspoken critic of the Chinese Communist Party (CCP) and the 2018 Vatican-China deal.

Cardinal Zen urges Society of St. Pius X to trust Pope Leo #Catholic Cardinal Joseph Zen, a prominent supporter of the Traditional Latin Mass, has urged the Society of St. Pius X (SSPX) to avoid schism by listening to Pope Leo XIV’s explanations of the Second Vatican Council.In a comment posted to X in Italian on Friday, the 94-year-old Chinese prelate weighed in on the ongoing discussions between the Holy See and the society, which has said it will consecrate bishops without papal approval.Zen’s comment follows those of Cardinals Gerhard Müller and Robert Sarah, who criticized the society for moving forward with its plan to consecrate bishops in defiance of the Vatican.“Pope Leo is one who listens! He understands and will make his children understand that certain things perpetrated in the name of the so-called ‘spirit of the council,’ but contrary to the Church’s tradition, are not of the council,” the cardinal wrote.He noted that even traditionalists are divided over the SSPX consecrations. “A schism must be avoided at all costs, because it will cause serious and lasting damage to the Church; but on the other hand, we must also respect a major problem of conscience: ‘How can we force someone to follow teachings that clearly deny the holy tradition of the Church?’” Zen said.Zen also accused the prefect of the Dicastery for the Doctrine of the Faith (DDF), Cardinal Víctor Manuel Fernández, of wanting “to dismantle the Church’s traditions.”“The SSPX has been sent to dialogue with the head of the Dicastery for the Doctrine of the Faith, but is there any hope to be gained from this dialogue?” he said.He also compared the discussions between the SSPX and the DDF to the biblical story of Joseph and his brothers. He identified the SSPX as Joseph, Fernández as Joseph’s brothers, and Pope Leo XIV as Reuben, who saved Joseph from his brothers.The SSPX — which exclusively celebrates the Traditional Latin Mass — published a statement in February defending its decision to consecrate bishops and the breakdown in discussions with the Vatican. Under canon law, a bishop who consecrates another bishop without a papal mandate incurs automatic excommunication along with the one who was consecrated.Zen slammed synodality at the consistory of cardinals in January. He is also an outspoken critic of the Chinese Communist Party (CCP) and the 2018 Vatican-China deal.

The 94-year-old Chinese prelate weighed in on the ongoing discussions between the Holy See and the Society of St. Pius X in a post on X.

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Vatican synod report urges women’s input in preparing future priests #Catholic The General Secretariat of the Synod has published a preliminary report urging that women’s “views and assessments” be given due weight in the discernment of candidates for priesthood and warning against seminary models that separate future priests from the ordinary life of the people of God.The text gathers conclusions from a synod study group tasked with examining priestly formation in a synodal key. The proposals are not definitive and have been forwarded to Pope Leo XIV for review.One central concern in the report is the need to rethink seminary formation so it does not foster a culture of separation from parish life. “The formation itinerary must not create artificial environments detached from the ordinary life of the faithful,” the document says, calling instead for formation in “close contact with the daily life of the people of God.”The report says the seminary “should not be a prolonged experience far from the people of God” and proposes “other formative modules along the way, not alternative but complementary to the ‘place/time’ of the seminary.” Those modules could include residence in parish communities or other ecclesial settings, while avoiding any further extension of overall formation time.Such isolation, it warns, can become fertile ground for unhealthy dynamics. The report says this approach “will avoid the condition of separation where irresponsibility, dissimulation, and clerical infantilism are more easily bred.”The document also stresses the importance of a “real experience of the life of faith and commitment in the Christian community” before entering specific vocational paths, describing it as an indispensable condition for initial discernment.On selection for ordination, the report says the people of God should be “truly listened to” in the process “in view of the conferral of holy orders,” including consultation with the candidate’s pastor and those who have known his pastoral service — “giving due importance also to the views and assessments of women.”The publication is part of a broader move toward transparency as the synod releases the work of its study groups, with additional reports expected in the coming weeks, including texts on liturgy in a synodal perspective and on the status of episcopal conferences, ecclesial assemblies, and particular councils.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vatican synod report urges women’s input in preparing future priests #Catholic The General Secretariat of the Synod has published a preliminary report urging that women’s “views and assessments” be given due weight in the discernment of candidates for priesthood and warning against seminary models that separate future priests from the ordinary life of the people of God.The text gathers conclusions from a synod study group tasked with examining priestly formation in a synodal key. The proposals are not definitive and have been forwarded to Pope Leo XIV for review.One central concern in the report is the need to rethink seminary formation so it does not foster a culture of separation from parish life. “The formation itinerary must not create artificial environments detached from the ordinary life of the faithful,” the document says, calling instead for formation in “close contact with the daily life of the people of God.”The report says the seminary “should not be a prolonged experience far from the people of God” and proposes “other formative modules along the way, not alternative but complementary to the ‘place/time’ of the seminary.” Those modules could include residence in parish communities or other ecclesial settings, while avoiding any further extension of overall formation time.Such isolation, it warns, can become fertile ground for unhealthy dynamics. The report says this approach “will avoid the condition of separation where irresponsibility, dissimulation, and clerical infantilism are more easily bred.”The document also stresses the importance of a “real experience of the life of faith and commitment in the Christian community” before entering specific vocational paths, describing it as an indispensable condition for initial discernment.On selection for ordination, the report says the people of God should be “truly listened to” in the process “in view of the conferral of holy orders,” including consultation with the candidate’s pastor and those who have known his pastoral service — “giving due importance also to the views and assessments of women.”The publication is part of a broader move toward transparency as the synod releases the work of its study groups, with additional reports expected in the coming weeks, including texts on liturgy in a synodal perspective and on the status of episcopal conferences, ecclesial assemblies, and particular councils.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The report also warns seminaries must not become an “artificial environment” detached from the ordinary life of the faithful.

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Servant of God Sister Thea Bowman’s voice needed ‘more than ever’ #Catholic African American Servant of God Sister Thea Bowman’s ability to bridge divides shines as a witness needed today, according to those who knew her, and her cause for canonization may create a pathway for other African Americans on their ways to sainthood.More than three decades after her death, Bowman should be remembered for “her charism, gifts, prophetic voice, charismatic personality, and real strong commitment to the Church — truly being Catholic,” Bishop Joseph Kopacz of the Diocese of Jackson, Mississippi, told EWTN News.Bowman, the granddaughter of a slave, challenged the Church in the 20th century to confront its history of racial exclusion and to embrace Black Catholics through her work as a scholar, teacher, and speaker.The Diocese of Jackson officially closed its proceedings regarding her potential sainthood on Feb. 9 after Kopacz opened her cause in November 2018. The records are now being sent to the Dicastery for the Causes of Saints at the Vatican.“People around the world will be very excited and will celebrate what we hope will be the occasion of her canonization. And that’s because people, Catholic and non-Catholics alike, are drawn to her story,” Veryl Miles, law professor and leader of the Sister Thea Bowman Committee at The Catholic University of America, told EWTN News.Sister Thea’s life and legacyBowman was born Dec. 29, 1937, in Yazoo City, Mississippi, and was given the name Bertha Elizabeth Bowman. While her family was Methodist, Bowman was called to the Catholic faith at a young age.“At 9 years old, she told her parents she wanted to be Catholic. The sisters who were teaching at the school, the parish where she was, had such an impact on her. Then six years later, she joined their religious community,” Kopacz said.She joined the Franciscan Sisters of Perpetual Adoration at age 15 and enrolled in Viterbo University, which was run by the Franciscan sisters. Three years into formation, she took the religious name Thea, which means “of God” and is a version of her father’s name, Theon.“She was so focused on serving the Lord as a religious, and in this community, because they loved her as a young child,” Kopaz said. Bowman knew: “This is who I know. This is who I love. This is where I want to be.”She was the first and only African American woman in her religious community, often facing racism both within and beyond the Church, leading her to become an advocate for the dignity of Black people, their culture, and Black Catholic spirituality.Bowman went on to study at The Catholic University of America, earning a doctorate in English in 1972. Bowman helped found the National Black Sisters’ Conference and taught the university’s first Black literature course.Bowman, who taught for many years, was “a master teacher,” Franciscan Sister of Perpetual Adoration Charlene Smith, a close friend of Bowman’s and co-author of her biography “Thea’s Song,” told EWTN News.Smith and Bowman met in 1954 in La Crosse, Wisconsin, at St. Rose Convent. “She was just like me. We both wanted to be Franciscans, we both wanted to teach, and we both wanted to major in English in college, and we did all three of those things,” Smith said.After having moved away for graduate school, Bowman returned to La Crosse to teach in the English Department at Viterbo University. Smith also returned to serve as the school’s dean of students.“When I got back to La Crosse, they told me that I should beware of Sister Thea Bowman because she was ‘the most powerful woman on campus.’ They didn’t know that we were really good friends,” Smith said.“Being the dean, I was able to go to any classroom. I would go to Thea’s classrooms, and she would always come bounding in with a song, and she would get everybody into a really good mood,” Smith said.Bowman would also teach at parishes about Black liturgy and music. Eventually she starting to speak at a national level, becoming the first African American woman to address the U.S. bishops’ conference.She often used music to help evangelize and bridge interracial divides, and became a major contributor to the development of “Lead Me, Guide Me,” the Black Catholic hymnal published in 1987.Smith reflected on Bowman’s “marvelous” and “magnetic” personality. “We were invited to a dinner at a hotel, and she was going to give a speech. We got there early, so we went to sit down in the lobby … a pianist from Argentina was playing songs from ‘Porgy and Bess,’ and Thea got up and started singing ‘Summertime.’”“She got a standing ovation and an encore,” Smith said. “I think one of the greatest gifts, graces, in my life was my friendship with her. She was very kind to me, and she was very kind to all the people that she met.”At age 54, on March 30, 1990, Bowman died of breast cancer. She was buried at Elmwood Cemetery in Memphis, Tennessee, alongside her parents.Impact of Bowman’s causeBowman’s journey toward sainthood could have an especially effective impact today with the present division in the nation, as she would preach how we are “all human beings, and we should love everybody,” Smith said.“She was not interested in the melting pot at all,” Smith said. “She was more interested in a salad bowl because she said: ‘In a salad, people keep their identity, whereas in a melting pot, they’re all mushed together.’”Bowman “welcomed all in the universal body of Christ” Kopacz said. “She said the Church needs to truly be actively universal, and embrace different cultures and all the gifts that people bring.”“So today, more than ever, that voice is needed in our society as we can get more divisive,” Kopacz said. “I just think it’s perfect for our time and our Church.”“Her message is so universal,” Miles said. Especially “understanding the relationship between faith and identity among its members.”“She really understood and articulated so beautifully that we are people of faith and we are people of identities. The Church is a global church. There’s so many different people who are part of this Church  — people of different races, different ethnicities, and nationalities.”‘An impetus’ for other African Americans on their way to sainthoodCurrently, there are no canonized African American saints, but the Church honors Black saints from other nations, including St. Josephine Bakhita, St. Martin de Porres, St. Monica of Hippo, and St. Augustine of Hippo, among others.Bowman is among seven African American Catholics with active canonization causes — dubbed the “Saintly Seven.” The group also includes Venerable Pierre Toussaint, Venerable Mother Mary Lange, Venerable Mother Henriette Delille, Venerable Father Augustus Tolton, Servant of God Julia Greeley, and Servant of God Friar Martin de Porres Maria Ward.Even before her potential canonization, Bowman will “draw attention” to the group, Kopacz said. If she becomes venerable, which the bishop expects she will, he believes Bowman “will be an impetus” for the causes of other African Americans to move forward. “She’s going to be an important part, and she’ll move the other causes along,” he said.Since people “can relate” to Bowman’s story as it “is so contemporary and so special,” Miles said she also hopes the other stories of the seven Catholics “will become highlighted” by her cause.“People will be more interested in finding out about the other African Americans who are in the process of canonization, because their stories are very special and very unique, too,” Miles said.

Servant of God Sister Thea Bowman’s voice needed ‘more than ever’ #Catholic African American Servant of God Sister Thea Bowman’s ability to bridge divides shines as a witness needed today, according to those who knew her, and her cause for canonization may create a pathway for other African Americans on their ways to sainthood.More than three decades after her death, Bowman should be remembered for “her charism, gifts, prophetic voice, charismatic personality, and real strong commitment to the Church — truly being Catholic,” Bishop Joseph Kopacz of the Diocese of Jackson, Mississippi, told EWTN News.Bowman, the granddaughter of a slave, challenged the Church in the 20th century to confront its history of racial exclusion and to embrace Black Catholics through her work as a scholar, teacher, and speaker.The Diocese of Jackson officially closed its proceedings regarding her potential sainthood on Feb. 9 after Kopacz opened her cause in November 2018. The records are now being sent to the Dicastery for the Causes of Saints at the Vatican.“People around the world will be very excited and will celebrate what we hope will be the occasion of her canonization. And that’s because people, Catholic and non-Catholics alike, are drawn to her story,” Veryl Miles, law professor and leader of the Sister Thea Bowman Committee at The Catholic University of America, told EWTN News.Sister Thea’s life and legacyBowman was born Dec. 29, 1937, in Yazoo City, Mississippi, and was given the name Bertha Elizabeth Bowman. While her family was Methodist, Bowman was called to the Catholic faith at a young age.“At 9 years old, she told her parents she wanted to be Catholic. The sisters who were teaching at the school, the parish where she was, had such an impact on her. Then six years later, she joined their religious community,” Kopacz said.She joined the Franciscan Sisters of Perpetual Adoration at age 15 and enrolled in Viterbo University, which was run by the Franciscan sisters. Three years into formation, she took the religious name Thea, which means “of God” and is a version of her father’s name, Theon.“She was so focused on serving the Lord as a religious, and in this community, because they loved her as a young child,” Kopaz said. Bowman knew: “This is who I know. This is who I love. This is where I want to be.”She was the first and only African American woman in her religious community, often facing racism both within and beyond the Church, leading her to become an advocate for the dignity of Black people, their culture, and Black Catholic spirituality.Bowman went on to study at The Catholic University of America, earning a doctorate in English in 1972. Bowman helped found the National Black Sisters’ Conference and taught the university’s first Black literature course.Bowman, who taught for many years, was “a master teacher,” Franciscan Sister of Perpetual Adoration Charlene Smith, a close friend of Bowman’s and co-author of her biography “Thea’s Song,” told EWTN News.Smith and Bowman met in 1954 in La Crosse, Wisconsin, at St. Rose Convent. “She was just like me. We both wanted to be Franciscans, we both wanted to teach, and we both wanted to major in English in college, and we did all three of those things,” Smith said.After having moved away for graduate school, Bowman returned to La Crosse to teach in the English Department at Viterbo University. Smith also returned to serve as the school’s dean of students.“When I got back to La Crosse, they told me that I should beware of Sister Thea Bowman because she was ‘the most powerful woman on campus.’ They didn’t know that we were really good friends,” Smith said.“Being the dean, I was able to go to any classroom. I would go to Thea’s classrooms, and she would always come bounding in with a song, and she would get everybody into a really good mood,” Smith said.Bowman would also teach at parishes about Black liturgy and music. Eventually she starting to speak at a national level, becoming the first African American woman to address the U.S. bishops’ conference.She often used music to help evangelize and bridge interracial divides, and became a major contributor to the development of “Lead Me, Guide Me,” the Black Catholic hymnal published in 1987.Smith reflected on Bowman’s “marvelous” and “magnetic” personality. “We were invited to a dinner at a hotel, and she was going to give a speech. We got there early, so we went to sit down in the lobby … a pianist from Argentina was playing songs from ‘Porgy and Bess,’ and Thea got up and started singing ‘Summertime.’”“She got a standing ovation and an encore,” Smith said. “I think one of the greatest gifts, graces, in my life was my friendship with her. She was very kind to me, and she was very kind to all the people that she met.”At age 54, on March 30, 1990, Bowman died of breast cancer. She was buried at Elmwood Cemetery in Memphis, Tennessee, alongside her parents.Impact of Bowman’s causeBowman’s journey toward sainthood could have an especially effective impact today with the present division in the nation, as she would preach how we are “all human beings, and we should love everybody,” Smith said.“She was not interested in the melting pot at all,” Smith said. “She was more interested in a salad bowl because she said: ‘In a salad, people keep their identity, whereas in a melting pot, they’re all mushed together.’”Bowman “welcomed all in the universal body of Christ” Kopacz said. “She said the Church needs to truly be actively universal, and embrace different cultures and all the gifts that people bring.”“So today, more than ever, that voice is needed in our society as we can get more divisive,” Kopacz said. “I just think it’s perfect for our time and our Church.”“Her message is so universal,” Miles said. Especially “understanding the relationship between faith and identity among its members.”“She really understood and articulated so beautifully that we are people of faith and we are people of identities. The Church is a global church. There’s so many different people who are part of this Church  — people of different races, different ethnicities, and nationalities.”‘An impetus’ for other African Americans on their way to sainthoodCurrently, there are no canonized African American saints, but the Church honors Black saints from other nations, including St. Josephine Bakhita, St. Martin de Porres, St. Monica of Hippo, and St. Augustine of Hippo, among others.Bowman is among seven African American Catholics with active canonization causes — dubbed the “Saintly Seven.” The group also includes Venerable Pierre Toussaint, Venerable Mother Mary Lange, Venerable Mother Henriette Delille, Venerable Father Augustus Tolton, Servant of God Julia Greeley, and Servant of God Friar Martin de Porres Maria Ward.Even before her potential canonization, Bowman will “draw attention” to the group, Kopacz said. If she becomes venerable, which the bishop expects she will, he believes Bowman “will be an impetus” for the causes of other African Americans to move forward. “She’s going to be an important part, and she’ll move the other causes along,” he said.Since people “can relate” to Bowman’s story as it “is so contemporary and so special,” Miles said she also hopes the other stories of the seven Catholics “will become highlighted” by her cause.“People will be more interested in finding out about the other African Americans who are in the process of canonization, because their stories are very special and very unique, too,” Miles said.

Bowman’s ability to see the dignity of each individual, and embrace all gifts and cultures, is an essential message for Catholics and non-Catholics alike.

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Mississippi diocese advances canonization cause of Sister Thea Bowman #Catholic The Diocese of Jackson, Mississippi, this week officially closed its proceedings regarding the potential sainthood of Servant of God Sister Mary Thea Bowman, a Catholic convert whose work during the 20th century helped the U.S. Catholic Church refine its ministry toward Black American Catholics. Jackson Bishop Joseph Kopacz celebrated a Mass on Feb. 9 as part of the closing ceremony of the diocesan phase of Bowman’s cause for canonization. The diocese, which opened Bowman’s cause in 2018, officially sealed the documents and other materials it gathered over the course of that phase; the records will be sent to the Dicastery for the Causes of Saints at the Vatican. “This moment marks an important milestone in the Church’s careful and prayerful discernment of Sister Thea Bowman’s witness to the Gospel,”  Kopacz said prior to the ceremony. “Her life continues to inspire faith, hope, and joy, not only within our diocese but throughout the Church in the United States and beyond,” he said. Born Dec. 29, 1937, in Yazoo City, Mississippi, Bowman — whose grandfather had been born into slavery — converted from Methodism to the Catholic Church when she was 9 years old. She joined the Franciscan Sisters of Perpetual Adoration at age 15, enrolling at the same time in Viterbo University, which was run by the Franciscan sisters. The school retains its Catholic identity in the present day. While studying at The Catholic University of America — from which she earned a doctorate in English in 1972 — Bowman helped found the National Black Sisters’ Conference. She would go on to teach for years in La Crosse, Wisconsin.She was a major contributor to the development of “Lead Me, Guide Me,” the Black Catholic hymnal first published in 1987. She would eventually become known for her wide-ranging evangelization efforts; theology professor Christopher Pramuk wrote in 2014 that she “awakened a sense of fellowship in people both within and well beyond the Catholic world,” in part because of her “willingness to speak the truth about racial injustice” both in the Church and in society. Addressing the U.S. bishops’ conference in 1989 and reflecting on “what it means to be Black in the Church and in society,” Bowman famously sang several lines from the Negro spiritual “Motherless Child” while declaring: “Jesus told me that the Church is my home.” Regularly invoking laughter and applause from the bishops, Bowman during her talk reflected that the Church “teaches us that the Church is a family of families” and “the family got to stay together.”Bowman died on March 30, 1990, from breast cancer. She was buried at Elmwood Cemetery in Memphis, Tennessee, alongside her parents.

Mississippi diocese advances canonization cause of Sister Thea Bowman #Catholic The Diocese of Jackson, Mississippi, this week officially closed its proceedings regarding the potential sainthood of Servant of God Sister Mary Thea Bowman, a Catholic convert whose work during the 20th century helped the U.S. Catholic Church refine its ministry toward Black American Catholics. Jackson Bishop Joseph Kopacz celebrated a Mass on Feb. 9 as part of the closing ceremony of the diocesan phase of Bowman’s cause for canonization. The diocese, which opened Bowman’s cause in 2018, officially sealed the documents and other materials it gathered over the course of that phase; the records will be sent to the Dicastery for the Causes of Saints at the Vatican. “This moment marks an important milestone in the Church’s careful and prayerful discernment of Sister Thea Bowman’s witness to the Gospel,”  Kopacz said prior to the ceremony. “Her life continues to inspire faith, hope, and joy, not only within our diocese but throughout the Church in the United States and beyond,” he said. Born Dec. 29, 1937, in Yazoo City, Mississippi, Bowman — whose grandfather had been born into slavery — converted from Methodism to the Catholic Church when she was 9 years old. She joined the Franciscan Sisters of Perpetual Adoration at age 15, enrolling at the same time in Viterbo University, which was run by the Franciscan sisters. The school retains its Catholic identity in the present day. While studying at The Catholic University of America — from which she earned a doctorate in English in 1972 — Bowman helped found the National Black Sisters’ Conference. She would go on to teach for years in La Crosse, Wisconsin.She was a major contributor to the development of “Lead Me, Guide Me,” the Black Catholic hymnal first published in 1987. She would eventually become known for her wide-ranging evangelization efforts; theology professor Christopher Pramuk wrote in 2014 that she “awakened a sense of fellowship in people both within and well beyond the Catholic world,” in part because of her “willingness to speak the truth about racial injustice” both in the Church and in society. Addressing the U.S. bishops’ conference in 1989 and reflecting on “what it means to be Black in the Church and in society,” Bowman famously sang several lines from the Negro spiritual “Motherless Child” while declaring: “Jesus told me that the Church is my home.” Regularly invoking laughter and applause from the bishops, Bowman during her talk reflected that the Church “teaches us that the Church is a family of families” and “the family got to stay together.”Bowman died on March 30, 1990, from breast cancer. She was buried at Elmwood Cemetery in Memphis, Tennessee, alongside her parents.

The religious sister worked to advance the U.S. Church’s ministry toward Black Americans.

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Archbishop Lori issues pastoral letter on political life in honor of 250th anniversary of the U.S. #Catholic Archbishop William Lori of Baltimore urged Catholics to foster a political culture grounded in Christ by prioritizing human dignity and genuine encounter amid partisan divisions.“In Charity and Truth: Toward a Renewed Political Culture,” released in anticipation of the 250th anniversary of the Declaration of Independence, is among the nine pastoral letters and reflections Lori has written as archbishop of Baltimore. The Feb. 9 letter explored how the anniversary can be “a moment of grace” and one of “responsibility.”The U.S. can both take pride in its achievements and “the vibrancy of our Catholic faith” while also recognizing “the fractures, wounds, and crises that mark both our national life and, sadly, even at times our ecclesial life,” Lori wrote.“As our nation approaches the 250th anniversary of the signing of the Declaration of Independence, we find ourselves invited into a moment of profound reflection and renewal,” Lori said. “Anniversaries are not merely occasions for nostalgia or celebration. Authentic remembrance always orients us toward renewal; it calls us to consider not only who we have been and who we are becoming — but, by God’s grace, who we are called to be.”The letter draws on teachings from the popes, the Second Vatican Council, the Constitution, and the lives of the saints.Addressing political discourse from a Catholic viewThe letter highlighted the U.S. political atmosphere, noting that “political discourse has become more vitriolic than usual.” Lori called for synodal listening, civic virtue, and patriotic charity — as exemplified by Blessed Michael McGivney — to renew public life with truth, responsibility, and hope.McGivney, founder of the Knights of Columbus, served immigrant families and addressed their economic insecurity and exclusion. Lori said genuine charity, unity, fraternity, and patriotic love should guide how Catholics engage with migrants and support their dignity and inclusion.
 
 Father Michael McGivney. | Credit: John Tierney/Father McGivney Guild
 
 Lori said ideological and cultural polarization “has produced an epidemic of loneliness and isolation — an aching sense of being unmoored, misunderstood, or unheard.”Lori wrote: “Synodality is, at its heart, a commitment to listening with humility, speaking with honesty, and discerning with the Holy Spirit — all while walking together, not apart.”“Such unity does not mean uniformity, nor does it eliminate disagreement,” Lori said. “Rather, it reflects a deeper truth. Our communion in Christ precedes our differences.”Synodality “does not dissolve disagreement. It expects it, because diverse people will inevitably see the world from different angles,” Lori said. The letter detailed what “synodality in politics looks like,” including a renewed willingness to listen, a refusal to demonize, a commitment to discernment, and a shared journey.Our world also needs “a new kind of politics — one that begins not with power but with the truth of the human person revealed in Jesus Christ,” Lori said. “Christ, in his incarnation, affirms the goodness of the human body and the meaning of human history.”According to Lori, this new type of politics includes resisting the idolatry of ideology. It must also honor the inherent dignity of every human life from conception to natural death, protect the vulnerable and the marginalized, engage in dialogue rather than accusation, and place the common good above partisan loyalty.A “mature Catholic political presence will” always defend human life in all its stages, advocate for the poor and the vulnerable, insist on racial and social justice, promote peace and reject violence, and uphold religious freedom for all, Lori said.In order to build a better political culture, “we must learn once more how to encounter, by stepping outside our ideological comfort zones, seeking out conversations with those on the margins or those with differing points of view, healing the wounds that divide us, committing ourselves to forgiveness,” Lori said.Virtue in public lifeLori called on U.S. citizens to employ the cardinal virtues in public life to create a “healthy political engagement.”People can use prudence by “evaluating policies not by slogans or emotional appeal but by their actual impact on human dignity,” Lori said. The virtue “helps us to see clearly, to judge wisely, and to act firmly.”Justice “is foundational to political life,” Lori said. “It is the virtue that moves us to honor the dignity of every human person and to recognize that each person has rights that must be protected and responsibilities that must be fulfilled.”Fortitude “strengthens us to pursue what is right despite fear, intimidation, or difficulty,” Lori said. “It empowers each of us to resist the pressure to conform to divisive rhetoric, to endure criticism when standing for truth, and to advocate for the vulnerable even when it is politically inconvenient.”Lastly, temperance “moderates our impulses and helps us resist the allure of excess,” Lori said. “In political culture, temperance is perhaps the virtue most needed today. Temperance invites us to slow down, to choose words carefully, to avoid rash judgments, and to discipline the desire to ‘win’ at the expense of relationship, truth, or the common good.”RenewalLori called for renewal ahead of the 250th anniversary of the U.S. He invited all Catholics and all people of goodwill to commit themselves to a renewed political culture and to answer the call of hope.The letter concluded by detailing “a path forward” on how to renew political culture, including: renewing prayer for the nation, practicing civil dialogue, rejecting hatred and violence, serving the common good, forming consciences, and encountering those different from oneself.“In the midst of political upheaval, the Church does not withdraw from public life, nor does she align herself with any partisan identity,” Lori said. “She remains what she has always been: a sacrament of unity, a beacon of hope, and a teacher of truth.”“Her mission is not to win elections but to form saints. Not to secure power but to proclaim the Gospel. Not to mirror the divisions of society but to heal them,” Lori said.“Our nation needs Catholics who embody this mission — women and men whose lives witness to the dignity of every human person, whose love bridges divides, whose courage resists hatred, and whose faith insists that despair does not have the final word. The civic landscape may look dark at times, but the Church has lived through darker times and emerged stronger, purified, and more faithful. So, too, can our nation,” he said.

Archbishop Lori issues pastoral letter on political life in honor of 250th anniversary of the U.S. #Catholic Archbishop William Lori of Baltimore urged Catholics to foster a political culture grounded in Christ by prioritizing human dignity and genuine encounter amid partisan divisions.“In Charity and Truth: Toward a Renewed Political Culture,” released in anticipation of the 250th anniversary of the Declaration of Independence, is among the nine pastoral letters and reflections Lori has written as archbishop of Baltimore. The Feb. 9 letter explored how the anniversary can be “a moment of grace” and one of “responsibility.”The U.S. can both take pride in its achievements and “the vibrancy of our Catholic faith” while also recognizing “the fractures, wounds, and crises that mark both our national life and, sadly, even at times our ecclesial life,” Lori wrote.“As our nation approaches the 250th anniversary of the signing of the Declaration of Independence, we find ourselves invited into a moment of profound reflection and renewal,” Lori said. “Anniversaries are not merely occasions for nostalgia or celebration. Authentic remembrance always orients us toward renewal; it calls us to consider not only who we have been and who we are becoming — but, by God’s grace, who we are called to be.”The letter draws on teachings from the popes, the Second Vatican Council, the Constitution, and the lives of the saints.Addressing political discourse from a Catholic viewThe letter highlighted the U.S. political atmosphere, noting that “political discourse has become more vitriolic than usual.” Lori called for synodal listening, civic virtue, and patriotic charity — as exemplified by Blessed Michael McGivney — to renew public life with truth, responsibility, and hope.McGivney, founder of the Knights of Columbus, served immigrant families and addressed their economic insecurity and exclusion. Lori said genuine charity, unity, fraternity, and patriotic love should guide how Catholics engage with migrants and support their dignity and inclusion. Father Michael McGivney. | Credit: John Tierney/Father McGivney Guild Lori said ideological and cultural polarization “has produced an epidemic of loneliness and isolation — an aching sense of being unmoored, misunderstood, or unheard.”Lori wrote: “Synodality is, at its heart, a commitment to listening with humility, speaking with honesty, and discerning with the Holy Spirit — all while walking together, not apart.”“Such unity does not mean uniformity, nor does it eliminate disagreement,” Lori said. “Rather, it reflects a deeper truth. Our communion in Christ precedes our differences.”Synodality “does not dissolve disagreement. It expects it, because diverse people will inevitably see the world from different angles,” Lori said. The letter detailed what “synodality in politics looks like,” including a renewed willingness to listen, a refusal to demonize, a commitment to discernment, and a shared journey.Our world also needs “a new kind of politics — one that begins not with power but with the truth of the human person revealed in Jesus Christ,” Lori said. “Christ, in his incarnation, affirms the goodness of the human body and the meaning of human history.”According to Lori, this new type of politics includes resisting the idolatry of ideology. It must also honor the inherent dignity of every human life from conception to natural death, protect the vulnerable and the marginalized, engage in dialogue rather than accusation, and place the common good above partisan loyalty.A “mature Catholic political presence will” always defend human life in all its stages, advocate for the poor and the vulnerable, insist on racial and social justice, promote peace and reject violence, and uphold religious freedom for all, Lori said.In order to build a better political culture, “we must learn once more how to encounter, by stepping outside our ideological comfort zones, seeking out conversations with those on the margins or those with differing points of view, healing the wounds that divide us, committing ourselves to forgiveness,” Lori said.Virtue in public lifeLori called on U.S. citizens to employ the cardinal virtues in public life to create a “healthy political engagement.”People can use prudence by “evaluating policies not by slogans or emotional appeal but by their actual impact on human dignity,” Lori said. The virtue “helps us to see clearly, to judge wisely, and to act firmly.”Justice “is foundational to political life,” Lori said. “It is the virtue that moves us to honor the dignity of every human person and to recognize that each person has rights that must be protected and responsibilities that must be fulfilled.”Fortitude “strengthens us to pursue what is right despite fear, intimidation, or difficulty,” Lori said. “It empowers each of us to resist the pressure to conform to divisive rhetoric, to endure criticism when standing for truth, and to advocate for the vulnerable even when it is politically inconvenient.”Lastly, temperance “moderates our impulses and helps us resist the allure of excess,” Lori said. “In political culture, temperance is perhaps the virtue most needed today. Temperance invites us to slow down, to choose words carefully, to avoid rash judgments, and to discipline the desire to ‘win’ at the expense of relationship, truth, or the common good.”RenewalLori called for renewal ahead of the 250th anniversary of the U.S. He invited all Catholics and all people of goodwill to commit themselves to a renewed political culture and to answer the call of hope.The letter concluded by detailing “a path forward” on how to renew political culture, including: renewing prayer for the nation, practicing civil dialogue, rejecting hatred and violence, serving the common good, forming consciences, and encountering those different from oneself.“In the midst of political upheaval, the Church does not withdraw from public life, nor does she align herself with any partisan identity,” Lori said. “She remains what she has always been: a sacrament of unity, a beacon of hope, and a teacher of truth.”“Her mission is not to win elections but to form saints. Not to secure power but to proclaim the Gospel. Not to mirror the divisions of society but to heal them,” Lori said.“Our nation needs Catholics who embody this mission — women and men whose lives witness to the dignity of every human person, whose love bridges divides, whose courage resists hatred, and whose faith insists that despair does not have the final word. The civic landscape may look dark at times, but the Church has lived through darker times and emerged stronger, purified, and more faithful. So, too, can our nation,” he said.

Archbishop William Lori urged Catholics to approach public life with synodal listening and civic virtue, drawing on Blessed Michael McGivney’s example of serving immigrant families.

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EWTN+ docuseries ‘Seeking Beauty’ aims to point viewers to the divine through beauty #Catholic EWTN+ recently launched “Seeking Beauty,” a first-of-its-kind adventure documentary series that explores culture, architecture, food, art, and music, and aims to point viewers to the beautiful — and ultimately to the divine.The show’s host, David Henrie, who is best known for his role as Justin Russo on Disney’s “Wizards of Waverly Place,” believes a show like this is needed right now as more and more people are searching for authentic, human experiences.“We live in such a fast-paced society. Things are moving at 24, 30 frames a second. And then AI is on the horizon. We’re just getting inundated with so much,” Henrie told EWTN News on the red carpet at the premiere of the series on Jan. 16. “I think there’s this deep craving for the human, for the real, for the natural.”The Catholic actor explained he believes that in order to provide authentic experiences, “you should go back and revisit cultures who have done beauty in a magnificent way — and there’s always a theological component to it.”He added: “Beauty to me is the language of the divine. It’s a fingerprint of God. And I think it’ll continue to be more and more attractive the more society gets sucked into our devices. I think you’re seeing a big rejection of that, so I think the timing is perfect for a show on beauty.”
 
 “Seeking Beauty” is screened during its premiere in Los Angeles on Jan. 16, 2026. | Credit: Grant Whitty
 
 Peter Gagnon, president of EWTN Studios, and EWTN CEO Michael Warsaw highlighted EWTN’s desire to offer content portraying beauty through the faith and God’s creation.“EWTN has always wanted to present beauty. God is beautiful. His creation is beautiful, and there are many areas that you can see the divine in beauty,” Gagnon shared. “So this series, when the concept was brought to us, fit in exactly with our new content strategy because it leads the viewer in that journey along with David. It’s not David telling you. You’re journeying with David to find beauty.”Warsaw added: “For us, with all we do at EWTN, it’s really about introducing people to the beauty, the truth, the goodness of our faith as Catholics. So clearly this series about beauty that engages people with understanding, and being exposed to beauty in various forms — through the arts, through music, through culture — all of these things that really the Church has always been a patron of though the centuries and to bring that into this current moment so that people can really develop a deeper relationship with Our Lord, a deeper connection to the faith, a deeper connection to the Church.”Henrie said he hopes viewers will be left “curious about beauty and invite it into your life more.”“I think that even if you have a strong faith, especially growing up in America, beauty is not a part of the conversation. It’s something superfluous, it’s a cost that can be cut, but God never cut beauty,” he said. “Learning about the old world and how they saw beauty will hopefully inspire you to bring it into your soul most importantly.”Gagnon echoed Henrie’s sentiments in that he said he hopes viewers will be led to reflect on what they see in the show and to “not just see the beauty that they’re watching on the screen but to then go back home and to see the beauty around them in their lives, a beauty they may not have seen or not realized it was there, and through seeing that and being inspired by that, be led to the divine.”“Seeking Beauty” is available to watch exclusively on EWTN+, a free digital streaming platform that offers faith-based content. EWTN+ is available on RokuTV, GoogleTV, AppleTV, AmazonFireTV, and on EWTN.com.

EWTN+ docuseries ‘Seeking Beauty’ aims to point viewers to the divine through beauty #Catholic EWTN+ recently launched “Seeking Beauty,” a first-of-its-kind adventure documentary series that explores culture, architecture, food, art, and music, and aims to point viewers to the beautiful — and ultimately to the divine.The show’s host, David Henrie, who is best known for his role as Justin Russo on Disney’s “Wizards of Waverly Place,” believes a show like this is needed right now as more and more people are searching for authentic, human experiences.“We live in such a fast-paced society. Things are moving at 24, 30 frames a second. And then AI is on the horizon. We’re just getting inundated with so much,” Henrie told EWTN News on the red carpet at the premiere of the series on Jan. 16. “I think there’s this deep craving for the human, for the real, for the natural.”The Catholic actor explained he believes that in order to provide authentic experiences, “you should go back and revisit cultures who have done beauty in a magnificent way — and there’s always a theological component to it.”He added: “Beauty to me is the language of the divine. It’s a fingerprint of God. And I think it’ll continue to be more and more attractive the more society gets sucked into our devices. I think you’re seeing a big rejection of that, so I think the timing is perfect for a show on beauty.” “Seeking Beauty” is screened during its premiere in Los Angeles on Jan. 16, 2026. | Credit: Grant Whitty Peter Gagnon, president of EWTN Studios, and EWTN CEO Michael Warsaw highlighted EWTN’s desire to offer content portraying beauty through the faith and God’s creation.“EWTN has always wanted to present beauty. God is beautiful. His creation is beautiful, and there are many areas that you can see the divine in beauty,” Gagnon shared. “So this series, when the concept was brought to us, fit in exactly with our new content strategy because it leads the viewer in that journey along with David. It’s not David telling you. You’re journeying with David to find beauty.”Warsaw added: “For us, with all we do at EWTN, it’s really about introducing people to the beauty, the truth, the goodness of our faith as Catholics. So clearly this series about beauty that engages people with understanding, and being exposed to beauty in various forms — through the arts, through music, through culture — all of these things that really the Church has always been a patron of though the centuries and to bring that into this current moment so that people can really develop a deeper relationship with Our Lord, a deeper connection to the faith, a deeper connection to the Church.”Henrie said he hopes viewers will be left “curious about beauty and invite it into your life more.”“I think that even if you have a strong faith, especially growing up in America, beauty is not a part of the conversation. It’s something superfluous, it’s a cost that can be cut, but God never cut beauty,” he said. “Learning about the old world and how they saw beauty will hopefully inspire you to bring it into your soul most importantly.”Gagnon echoed Henrie’s sentiments in that he said he hopes viewers will be led to reflect on what they see in the show and to “not just see the beauty that they’re watching on the screen but to then go back home and to see the beauty around them in their lives, a beauty they may not have seen or not realized it was there, and through seeing that and being inspired by that, be led to the divine.”“Seeking Beauty” is available to watch exclusively on EWTN+, a free digital streaming platform that offers faith-based content. EWTN+ is available on RokuTV, GoogleTV, AppleTV, AmazonFireTV, and on EWTN.com.

The first season of “Seeking Beauty” takes viewers to cities in Italy including Milan, Rome, Florence, Venice, and Vatican City.

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