The music group’s latest project was released as a surprise drop just a couple of days into their summer tour.
The pope’s message was delivered by the apostolic nuncio in Rwanda during the opening ceremony of the first-ever SIGNIS World Congress to be held in Africa, taking place in Rwanda this week.
A Catholic Charities affiliate sued Democratic Gov. Gretchen Whitmer and other state officials after the governor signed into law a ban on “conversion therapy.”
The Holy Father made his remarks at an event organized by the Laudato Si’ Center for Higher Education and the Andrea Bocelli Foundation.
The pontiff also reflected on the kingdom of God as a treasure that enlarges life and unites people of different backgrounds in Christ.
The pope has continued to advocate for peace-building and has warned against nuclear weapons and AI being integrated into the military.
Caritas Bangladesh and Jinde Charities in China are providing aid after devastating flooding.
![How papal prayer intentions are chosen, according to head of Pope’s Worldwide Prayer Network #Catholic More than 22 million Catholics across the globe make up a network dedicated to praying daily for the challenges facing humanity and the Church, uniting their prayers with Pope Leo XIV’s monthly intentions.The Popeʼs Worldwide Prayer Network is a pontifical foundation known for its Pray with the Pope campaign through which the Holy Father announces his monthʼs intention in a video message.While the pope “has an endless list” of prayer intentions, he chooses 12 to offer for each month of the year, Father Cristóbal Fones, SJ, the international director of the Pope’s Worldwide Prayer Network, explained in an interview with “EWTN News In Depth.”In order to do so, the network will “help the pope to discern the intentions a year ahead,” Fones explained. “So we ask many people — all the dicasteries and our national directors — to give us some proposals, and we offer to him lots of them … about 20 of them.”The Holy Father “takes some time to pray on these proposals” and then chooses the 12 intentions for the upcoming year in advance.“So we published, for instance, the 2027 monthly intentions last February. So you can already know what we are about to pray for next year too, so that we can have some time to make the translations, to create the materials in Indonesian, Hindi, Swahili, Guarani, and so on.”Pope Leo has continued the tradition of Pope Francis, who recorded the first video of the monthly intentions in 2016, but the current pontiff has put his own take on it.Pope Leo is “not only asking us to pray but praying himself for the monthly intention and inviting us to join him in prayer,” Fones said. “Thatʼs why we call this campaign ‘Pray with the Pope,’ because heʼs the first one interceding for the needs of humanity, and he is inviting us through this campaign to do it with him.”“Some people may watch the video and participate with him by praying. Others can do it [on] their own. But the important thing is to be united in this network of hearts — compassionate hearts for the needs of the world.”Pope Leo is also “constantly asking us to pray for contextual … prayer intentions, like a flood or an earthquake in Venezuela, for instance,” Fones said.All these prayer intentions are then updated “in what we call the popeʼs prayer profile,” Fones said. It consists of “all the requests for prayer that he normally does, whether on Sunday in the Angelus or on Wednesdays during the general audience.”In order to aid the Holy Father, the network is run by a team of an administrative council appointed by the Holy See, international coordinators, formation leaders, and communications teams. The network “is a participation in the mission of the Church by offering ourselves through prayer, service, and spiritual formation,” Fones said. Made up of Catholics in more than 90 countries, the Pope’s Worldwide Prayer Network is “a very old pontifical work with more than 180 years.” The network started in 1844 and was first called the Apostleship of Prayer. It was later renamed and established as a formal Vatican foundation in 2020 to support Christ’s mission of compassion for the world across continents and cultures.Call for prayers to respect lifePope Leo’s prayer intention for the month of July is for respect for human life in all circumstances.The Holy Father drew attention to the importance of the intention when he dined with 200 vulnerable people on July 11.“Having a lunch is just to show a sign [of] what we actually have to do with one another, to sit at the same table, to recognize our common dignity, because we are all sons and daughters of the same God. And when you understand that, you treat others as equal in dignity,” Fones said.“We may think differently. We may have different positions in life — opinions, backgrounds, stories — but we are all sons and daughters of God. So when you recognize that you can treat others as brothers and sisters, even if you disagree with them,” he said.](https://unitedyam.com/wp-content/uploads/2026/07/how-papal-prayer-intentions-are-chosen-according-to-head-of-popes-worldwide-prayer-network-catholic-more-than-22-million-catholics-across-the-globe-make-up-a-network-dedicated-to-praying-da-scaled.jpg "How papal prayer intentions are chosen, according to head of Pope’s Worldwide Prayer Network #Catholic More than 22 million Catholics across the globe make up a network dedicated to praying daily for the challenges facing humanity and the Church, uniting their prayers with Pope Leo XIV’s monthly intentions.The Popeʼs Worldwide Prayer Network is a pontifical foundation known for its Pray with the Pope campaign through which the Holy Father announces his monthʼs intention in a video message.While the pope “has an endless list” of prayer intentions, he chooses 12 to offer for each month of the year, Father Cristóbal Fones, SJ, the international director of the Pope’s Worldwide Prayer Network, explained in an interview with “EWTN News In Depth.”In order to do so, the network will “help the pope to discern the intentions a year ahead,” Fones explained. “So we ask many people — all the dicasteries and our national directors — to give us some proposals, and we offer to him lots of them … about 20 of them.”The Holy Father “takes some time to pray on these proposals” and then chooses the 12 intentions for the upcoming year in advance.“So we published, for instance, the 2027 monthly intentions last February. So you can already know what we are about to pray for next year too, so that we can have some time to make the translations, to create the materials in Indonesian, Hindi, Swahili, Guarani, and so on.”Pope Leo has continued the tradition of Pope Francis, who recorded the first video of the monthly intentions in 2016, but the current pontiff has put his own take on it.Pope Leo is “not only asking us to pray but praying himself for the monthly intention and inviting us to join him in prayer,” Fones said. “Thatʼs why we call this campaign ‘Pray with the Pope,’ because heʼs the first one interceding for the needs of humanity, and he is inviting us through this campaign to do it with him.”“Some people may watch the video and participate with him by praying. Others can do it [on] their own. But the important thing is to be united in this network of hearts — compassionate hearts for the needs of the world.”Pope Leo is also “constantly asking us to pray for contextual … prayer intentions, like a flood or an earthquake in Venezuela, for instance,” Fones said.All these prayer intentions are then updated “in what we call the popeʼs prayer profile,” Fones said. It consists of “all the requests for prayer that he normally does, whether on Sunday in the Angelus or on Wednesdays during the general audience.”In order to aid the Holy Father, the network is run by a team of an administrative council appointed by the Holy See, international coordinators, formation leaders, and communications teams. The network “is a participation in the mission of the Church by offering ourselves through prayer, service, and spiritual formation,” Fones said. Made up of Catholics in more than 90 countries, the Pope’s Worldwide Prayer Network is “a very old pontifical work with more than 180 years.” The network started in 1844 and was first called the Apostleship of Prayer. It was later renamed and established as a formal Vatican foundation in 2020 to support Christ’s mission of compassion for the world across continents and cultures.Call for prayers to respect lifePope Leo’s prayer intention for the month of July is for respect for human life in all circumstances.The Holy Father drew attention to the importance of the intention when he dined with 200 vulnerable people on July 11.“Having a lunch is just to show a sign [of] what we actually have to do with one another, to sit at the same table, to recognize our common dignity, because we are all sons and daughters of the same God. And when you understand that, you treat others as equal in dignity,” Fones said.“We may think differently. We may have different positions in life — opinions, backgrounds, stories — but we are all sons and daughters of God. So when you recognize that you can treat others as brothers and sisters, even if you disagree with them,” he said.")
While Pope Leo “has an endless list” of prayer intentions, the Pope’s Worldwide Prayer Network helps him choose 12 to offer each month of the year, according to Father Cristóbal Fones, SJ.
![Parishioners in western New York ask Vatican to let them save 160-year-old church #Catholic “[We] will not receive an extension or any second chances.” That’s the urgent message Catholics in western New York are telling the local faithful in their bid to preserve a Civil War-era parish in the small town of Auburn. The Diocese of Rochester is moving to permanently close and potentially sell Holy Family Church due to structural issues that officials say make it unsafe to use as a parish.
Interior details of Holy Family Catholic Church in Auburn, New York. | Credit: Photo courtesy of H.O.P.E.
The diocese shut down the church in June 2024, but parishioners of the parish in Auburn — located about 40 minutes outside of Syracuse — are petitioning the Vatican to keep the church an active holy site rather than allow it to be sold off to potential developers. On its website, Holy Family Organization to Preserve and Endure says the Vatican has requested that the group “demonstrate funding for the purchase, repair, and maintenance of the church.”The organizers say they are working to raise pledges to support the parish but there is a “narrow time window” and numbers “must be provided to the Vatican by mid-late summer 2026.”“If H.O.P.E. fails to demonstrate sufficient evidence to the Vatican by mid-late summer, then Holy Family Church could be sold to a secular buyer and could be destroyed,” the group said.Parish’s roots stretch back to early 1800sThe Auburn-based Roblee Historic Preservation said in a “statement of significance” report that Auburn was the site of the first Catholic Mass in the Western New York region in the early 1800s. The Roblee report was drafted in order to assist the city’s historic review board in potentially awarding a landmark designation to the parish. The New York Historic Preservation Office had previously said the property was eligible for listing on both the state and national historic registers.
Holy Family Church hosts the wedding of Joseph Paul Staehr Sr. and Jean Marie Hayes Staehr on Nov. 29, 1958. | Credit: Photo courtesy of Richard Staehr
The Church of the Holy Family was initially dedicated in 1830 in a chapel previously used by local Methodists. The current building was built in 1861 by local Dutch-born master builder John Vanderbosch.The report described the parish as the “mother church” of Auburn and “an iconic part of its downtown skyline.” On its website, the Catholic preservation group says it hopes to retain the parish for “Catholic religious activity,” including rosary groups and private prayer groups, “occasional worship,” sacred music concerts, sacred art displays, and architecture tours.Karen Odrzywolski, the president of the parish preservation group, said the church is also meant to preserve the memory and legacy of Bishop Patrick Byrne, an apostolic delegate to Korea who was martyred in 1950 during a four-month-long forced march while in the captivity of communist forces in North Korea. Born in Washington, D.C., Byrne spent his formative years in Auburn, living just a few blocks from the parish. His family attended Mass there and he attended the parochial school; he was confirmed at the parish in 1900.
A record from Holy Family Church shows the Sept. 2, 1900, date of Bishop Patrick Byrne’s confirmation. | Credit: Courtesy of H.O.P.E.
Odrzywolski told EWTN News the preservation group formed in July 2024, a month after the parish was officially shuttered by the diocese. “We initially put together a preservation plan, which we shared with our pastor and with the Diocese of Rochester,” she said. “We’ve also shared it with the Vatican.” “We’ve also worked on educating the community as to the significance of the church,” she said. “We’ve had events in honor of Bishop Byrne and of his family, and on the 75th anniversary of his martyrdom we had a prayer vigil.”In addition to the link with Byrne, Odrzywolski said the parish was also once host to another famous Catholic bishop, now-Venerable Archbishop Fulton Sheen. The prelate, at the time the bishop of the Diocese of Rochester, officiated the funeral Mass of Father William Davie at the parish in 1968. The Vatican has requested that the group demonstration its ability to fund the church’s upkeep, she said. “We’re very appreciative of this opportunity. We’re hopeful if we can demonstrate the funding they’ll allow us to proceed with preserving the church.”Thus far, Odrzywolski said, the group isn’t accepting cash donations; instead, it is collecting pledges “so we can demonstrate our ability to fund the maintenance, repair, and preservation of the church.” “We’ve received over 300 pledges,” she continued. “We’re extremely grateful to every single person who has pledged. Many people have pledged as much as they possibly can. Many who pledge in general may be of limited or fixed income.”Odrzywolski said the needed repairs are limited to the exterior facade. The interior, she said, has been well maintained over more than a century and a half. The Vatican, meanwhile, is expecting the group’s proof of viability by August. “We’re trying our best to aim for an Aug. 1 deadline in order to allow enough time to prepare the documents in a timely manner,” she said.“The truth is, we need the entire community to come together,” she said. “The closure of the church impacts the entire community, and we need individuals, families, and businesses to come together.” “It’s about the future of Auburn,” she continued. “but it’s also about honoring Bishop Byrne, and ultimately honoring God.”](https://unitedyam.com/wp-content/uploads/2026/07/parishioners-in-western-new-york-ask-vatican-to-let-them-save-160-year-old-church-catholic-we-will-not-receive-an-extension-or-any-second-chances-thats-the-urgent-messag-scaled.jpg "Parishioners in western New York ask Vatican to let them save 160-year-old church #Catholic “[We] will not receive an extension or any second chances.” That’s the urgent message Catholics in western New York are telling the local faithful in their bid to preserve a Civil War-era parish in the small town of Auburn. The Diocese of Rochester is moving to permanently close and potentially sell Holy Family Church due to structural issues that officials say make it unsafe to use as a parish.
Interior details of Holy Family Catholic Church in Auburn, New York. | Credit: Photo courtesy of H.O.P.E.
The diocese shut down the church in June 2024, but parishioners of the parish in Auburn — located about 40 minutes outside of Syracuse — are petitioning the Vatican to keep the church an active holy site rather than allow it to be sold off to potential developers. On its website, Holy Family Organization to Preserve and Endure says the Vatican has requested that the group “demonstrate funding for the purchase, repair, and maintenance of the church.”The organizers say they are working to raise pledges to support the parish but there is a “narrow time window” and numbers “must be provided to the Vatican by mid-late summer 2026.”“If H.O.P.E. fails to demonstrate sufficient evidence to the Vatican by mid-late summer, then Holy Family Church could be sold to a secular buyer and could be destroyed,” the group said.Parish’s roots stretch back to early 1800sThe Auburn-based Roblee Historic Preservation said in a “statement of significance” report that Auburn was the site of the first Catholic Mass in the Western New York region in the early 1800s. The Roblee report was drafted in order to assist the city’s historic review board in potentially awarding a landmark designation to the parish. The New York Historic Preservation Office had previously said the property was eligible for listing on both the state and national historic registers.
Holy Family Church hosts the wedding of Joseph Paul Staehr Sr. and Jean Marie Hayes Staehr on Nov. 29, 1958. | Credit: Photo courtesy of Richard Staehr
The Church of the Holy Family was initially dedicated in 1830 in a chapel previously used by local Methodists. The current building was built in 1861 by local Dutch-born master builder John Vanderbosch.The report described the parish as the “mother church” of Auburn and “an iconic part of its downtown skyline.” On its website, the Catholic preservation group says it hopes to retain the parish for “Catholic religious activity,” including rosary groups and private prayer groups, “occasional worship,” sacred music concerts, sacred art displays, and architecture tours.Karen Odrzywolski, the president of the parish preservation group, said the church is also meant to preserve the memory and legacy of Bishop Patrick Byrne, an apostolic delegate to Korea who was martyred in 1950 during a four-month-long forced march while in the captivity of communist forces in North Korea. Born in Washington, D.C., Byrne spent his formative years in Auburn, living just a few blocks from the parish. His family attended Mass there and he attended the parochial school; he was confirmed at the parish in 1900.
A record from Holy Family Church shows the Sept. 2, 1900, date of Bishop Patrick Byrne’s confirmation. | Credit: Courtesy of H.O.P.E.
Odrzywolski told EWTN News the preservation group formed in July 2024, a month after the parish was officially shuttered by the diocese. “We initially put together a preservation plan, which we shared with our pastor and with the Diocese of Rochester,” she said. “We’ve also shared it with the Vatican.” “We’ve also worked on educating the community as to the significance of the church,” she said. “We’ve had events in honor of Bishop Byrne and of his family, and on the 75th anniversary of his martyrdom we had a prayer vigil.”In addition to the link with Byrne, Odrzywolski said the parish was also once host to another famous Catholic bishop, now-Venerable Archbishop Fulton Sheen. The prelate, at the time the bishop of the Diocese of Rochester, officiated the funeral Mass of Father William Davie at the parish in 1968. The Vatican has requested that the group demonstration its ability to fund the church’s upkeep, she said. “We’re very appreciative of this opportunity. We’re hopeful if we can demonstrate the funding they’ll allow us to proceed with preserving the church.”Thus far, Odrzywolski said, the group isn’t accepting cash donations; instead, it is collecting pledges “so we can demonstrate our ability to fund the maintenance, repair, and preservation of the church.” “We’ve received over 300 pledges,” she continued. “We’re extremely grateful to every single person who has pledged. Many people have pledged as much as they possibly can. Many who pledge in general may be of limited or fixed income.”Odrzywolski said the needed repairs are limited to the exterior facade. The interior, she said, has been well maintained over more than a century and a half. The Vatican, meanwhile, is expecting the group’s proof of viability by August. “We’re trying our best to aim for an Aug. 1 deadline in order to allow enough time to prepare the documents in a timely manner,” she said.“The truth is, we need the entire community to come together,” she said. “The closure of the church impacts the entire community, and we need individuals, families, and businesses to come together.” “It’s about the future of Auburn,” she continued. “but it’s also about honoring Bishop Byrne, and ultimately honoring God.”")
Holy Family Church in Auburn, New York, is facing a possible sale to developers if local Catholics cannot provide a financial plan to the Holy See.
![Catholic, Orthodox bishops join in dialogue and prayer at Washington, D.C., conference #Catholic Catholic and Eastern Orthodox bishops exchanged dialogue and joined together in prayer at an ecumenical conference in Washington, D.C., this week with a hope that one day the Eastern and Western churches will be reunited.The conference, held at the retreat house for the St. John Paul II National Shrine on July 13–15, was organized by the Orientale Lumen Foundation. Jack Figel, an Eastern Catholic who founded the group, named it after St. John Paul II’s apostolic letter expressing hope for reunification.Speakers included the secretary for the Vatican Dicastery for Promoting Christian Unity, Archbishop Flavio Pace; the primate of the Orthodox Church in America, Metropolitan Tikhon Mollard; Cardinal Seán Patrick OʼMalley; Greek Orthodox Bishop Anthony Vrame; and Romanian Catholic Bishop John Michael Botean.“I grew up with — I lived with — the tension between East and West my whole life,” Figel told EWTN News.A reunification, Figel said, “all depends on the Holy Spirit.” He said: “It is going to be a miracle and it’s going to be on God’s time.”The conference included speeches by both Catholic and Orthodox bishops and joint panels. Prayer services were held in the Eastern form in which bishops from both traditions participated: a moleben to the Holy Spirit on Monday, daily vespers on Tuesday, and the Akathist to the Mother of God on Wednesday.Theological hurdlesRecent popes have had friendly relations with Eastern Orthodox patriarchs, and ongoing study by the Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church is seeking to resolve theological disputes.In 2024, the commission set up two subcommittees to analyze two major points of contention: one for papal infallibility and the other for the Filioque.Papal infallibility refers to Vatican I’s teaching that the pope can infallibly define doctrines. The Filioque — Latin for “and the Son” — refers to the West adding the phrase in the Nicene Creed “the Holy Spirit … who proceeds from the Father ‘and the Son.’” Catholics argue this clarifies the Latin translation of the Creed, which was originally in Greek; but many Orthodox see it as changing the understanding of the Trinity.Vrame told EWTN News these theological issues continue to be a hurdle toward Catholic and Orthodox communion.The No. 1 issueSpeaking from the Orthodox perspective, he said papal infallibility and supremacy is the No. 1 issue. Although Orthodox acknowledge Ecumenical Patriarch Bartholomew as “first among equals” among patriarchs, “our governance structure allows for each national Church to govern itself,” he said.Dialogue with Rome, Vrame said, must address questions of “how do we begin to understand any claims of universal jurisdiction of the papacy” and “how do we understand any form of papal infallibility.” He said the Catholic embrace of synodality could improve dialogue on this issue.He said a major question is what unity would look like and pointed toward Rome’s relationship with Eastern Catholics as a possible example, saying they are “in communion with Rome,” but “Rome allowed them to retain their distinctive rites and practices.” However, he noted historical complications with Rome’s past attempts to Latinize Eastern Catholics and a major question to settle is: “What would unity do?”Mollard also told EWTN News “the whole question of primacy and synodality” remains a major issue, along with “centuries of separation,” which he said “doesn’t help either.”Pace told EWTN News that the subcommittee addressing infallibility has to “prepare a very good draft” on the matter that the full committee made up of Catholic and Orthodox leaders “can discuss and approve.”Steps toward unityAs the hierarchy tries to work out millennium-old theological disputes, Mollard said another step is “trying to get from the theological [dialogue] to the implementation” of a stronger relationship but warned “everyone’s afraid to do anything.”“We do have to practice these things,” he said in his speech. “Let’s work together and see if we can find our unity in Christ … [and] work on the structures that could bring that about more formally.”“Prayer and humility are always good,” Mollard said.He told EWTN News that some steps could be jointly “caring for the poor” or “feeding the hungry,” which is “the most direct way that collaboration can take place” at this time. In his speech, O’Malley called for joint prayer and study sessions, joint pastoral letters and statements, and joint works of mercy.Figel suggested Catholic and Orthodox parishes should “pray once a month for unity for at least 10 or 15 minutes.”Ultimately, Vrame said full unity and communion would be expressed “in the Eucharist” if all issues are resolved.“We don’t share the Eucharist,” he said. “That would be the culminating moment.”Dialogue and the laityMany bishops said dialogue and bonds should take place among laity too, with Botean saying in his speech that ecumenism cannot just be “at the level of academics.”“Without the face-to-face stuff, … we’re going to get nowhere,” he said. “And if our competition is the internet, we have more driving us apart than together.”Botean warned against hostile and uncharitable exchanges, many of which occur on social media, saying: “When we become unloving because of our faith, we’re on the wrong track.”Lizbeth Moncada, a senior at Florida Atlantic University who attended the conference, told EWTN News that she has “a lot of friends who are Eastern Orthodox and Oriental Orthodox” but agreed that online dialogue can often be “polarizing.”She said exchanges online can be “very disheartening” and she has “wanted to stop engaging in these conversations” at times. Yet, she said discussions like what occurred at the conference are “encouraging.”Andrew Likoudis of the ecumenical Likoudis Legacy Foundation, told EWTN News: “I try not to even engage in online discourse because of how toxic it is.” Yet, he said “the discourse here is much healthier” and allows Catholics and Orthodox Christians to “cross theological boundaries and retain the integrity of our own traditions without compromise.”Vrame, commenting on dialogue, said “beating up on somebody else is not very Christian … no matter what you think of their position.” He said people can have “respectful disagreements … without having to beat up on somebody,” saying that’s “no way to show love for your neighbor.”He said it’s good that people are passionate about their faith but posed the question: “Are we passionate in a way that reflects Christ and Christianity?”](https://unitedyam.com/wp-content/uploads/2026/07/catholic-orthodox-bishops-join-in-dialogue-and-prayer-at-washington-d-c-conference-catholic-catholic-and-eastern-orthodox-bishops-exchanged-dialogue-and-joined-together-in-prayer-at-an-ecumenical-scaled.jpg "Catholic, Orthodox bishops join in dialogue and prayer at Washington, D.C., conference #Catholic Catholic and Eastern Orthodox bishops exchanged dialogue and joined together in prayer at an ecumenical conference in Washington, D.C., this week with a hope that one day the Eastern and Western churches will be reunited.The conference, held at the retreat house for the St. John Paul II National Shrine on July 13–15, was organized by the Orientale Lumen Foundation. Jack Figel, an Eastern Catholic who founded the group, named it after St. John Paul II’s apostolic letter expressing hope for reunification.Speakers included the secretary for the Vatican Dicastery for Promoting Christian Unity, Archbishop Flavio Pace; the primate of the Orthodox Church in America, Metropolitan Tikhon Mollard; Cardinal Seán Patrick OʼMalley; Greek Orthodox Bishop Anthony Vrame; and Romanian Catholic Bishop John Michael Botean.“I grew up with — I lived with — the tension between East and West my whole life,” Figel told EWTN News.A reunification, Figel said, “all depends on the Holy Spirit.” He said: “It is going to be a miracle and it’s going to be on God’s time.”The conference included speeches by both Catholic and Orthodox bishops and joint panels. Prayer services were held in the Eastern form in which bishops from both traditions participated: a moleben to the Holy Spirit on Monday, daily vespers on Tuesday, and the Akathist to the Mother of God on Wednesday.Theological hurdlesRecent popes have had friendly relations with Eastern Orthodox patriarchs, and ongoing study by the Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church is seeking to resolve theological disputes.In 2024, the commission set up two subcommittees to analyze two major points of contention: one for papal infallibility and the other for the Filioque.Papal infallibility refers to Vatican I’s teaching that the pope can infallibly define doctrines. The Filioque — Latin for “and the Son” — refers to the West adding the phrase in the Nicene Creed “the Holy Spirit … who proceeds from the Father ‘and the Son.’” Catholics argue this clarifies the Latin translation of the Creed, which was originally in Greek; but many Orthodox see it as changing the understanding of the Trinity.Vrame told EWTN News these theological issues continue to be a hurdle toward Catholic and Orthodox communion.The No. 1 issueSpeaking from the Orthodox perspective, he said papal infallibility and supremacy is the No. 1 issue. Although Orthodox acknowledge Ecumenical Patriarch Bartholomew as “first among equals” among patriarchs, “our governance structure allows for each national Church to govern itself,” he said.Dialogue with Rome, Vrame said, must address questions of “how do we begin to understand any claims of universal jurisdiction of the papacy” and “how do we understand any form of papal infallibility.” He said the Catholic embrace of synodality could improve dialogue on this issue.He said a major question is what unity would look like and pointed toward Rome’s relationship with Eastern Catholics as a possible example, saying they are “in communion with Rome,” but “Rome allowed them to retain their distinctive rites and practices.” However, he noted historical complications with Rome’s past attempts to Latinize Eastern Catholics and a major question to settle is: “What would unity do?”Mollard also told EWTN News “the whole question of primacy and synodality” remains a major issue, along with “centuries of separation,” which he said “doesn’t help either.”Pace told EWTN News that the subcommittee addressing infallibility has to “prepare a very good draft” on the matter that the full committee made up of Catholic and Orthodox leaders “can discuss and approve.”Steps toward unityAs the hierarchy tries to work out millennium-old theological disputes, Mollard said another step is “trying to get from the theological [dialogue] to the implementation” of a stronger relationship but warned “everyone’s afraid to do anything.”“We do have to practice these things,” he said in his speech. “Let’s work together and see if we can find our unity in Christ … [and] work on the structures that could bring that about more formally.”“Prayer and humility are always good,” Mollard said.He told EWTN News that some steps could be jointly “caring for the poor” or “feeding the hungry,” which is “the most direct way that collaboration can take place” at this time. In his speech, O’Malley called for joint prayer and study sessions, joint pastoral letters and statements, and joint works of mercy.Figel suggested Catholic and Orthodox parishes should “pray once a month for unity for at least 10 or 15 minutes.”Ultimately, Vrame said full unity and communion would be expressed “in the Eucharist” if all issues are resolved.“We don’t share the Eucharist,” he said. “That would be the culminating moment.”Dialogue and the laityMany bishops said dialogue and bonds should take place among laity too, with Botean saying in his speech that ecumenism cannot just be “at the level of academics.”“Without the face-to-face stuff, … we’re going to get nowhere,” he said. “And if our competition is the internet, we have more driving us apart than together.”Botean warned against hostile and uncharitable exchanges, many of which occur on social media, saying: “When we become unloving because of our faith, we’re on the wrong track.”Lizbeth Moncada, a senior at Florida Atlantic University who attended the conference, told EWTN News that she has “a lot of friends who are Eastern Orthodox and Oriental Orthodox” but agreed that online dialogue can often be “polarizing.”She said exchanges online can be “very disheartening” and she has “wanted to stop engaging in these conversations” at times. Yet, she said discussions like what occurred at the conference are “encouraging.”Andrew Likoudis of the ecumenical Likoudis Legacy Foundation, told EWTN News: “I try not to even engage in online discourse because of how toxic it is.” Yet, he said “the discourse here is much healthier” and allows Catholics and Orthodox Christians to “cross theological boundaries and retain the integrity of our own traditions without compromise.”Vrame, commenting on dialogue, said “beating up on somebody else is not very Christian … no matter what you think of their position.” He said people can have “respectful disagreements … without having to beat up on somebody,” saying that’s “no way to show love for your neighbor.”He said it’s good that people are passionate about their faith but posed the question: “Are we passionate in a way that reflects Christ and Christianity?”")
Catholic and Orthodox bishops discussed steps toward unity and the importance of cooperation and friendly dialogue.
![Cardinal O’Malley at Catholic-Orthodox conference: ‘Come together and pray for unity’ #Catholic WASHINGTON — Cardinal Seán Patrick OʼMalley, retired archbishop of Boston, encouraged Catholic and Eastern Orthodox Christians to pray together for reunification at a joint conference focused on healing the nearly 1,000-year schism between the churches.“Come together and pray for unity,” O’Malley said at the conference, hosted by the Orientale Lumen Foundation at the retreat house for the St. John Paul II National Shrine on July 13–15.Speakers included Roman Catholic, Eastern Catholic, and Eastern Orthodox bishops, and a few dozen laity and clergy focused on ecumenism attended. Along with O’Malley, speakers included Archbishop Flavio Pace — secretary of the Vatican’s Dicastery for Promoting Christian Unity — and Metropolitan Tikhon Mollard, primate of the Orthodox Church in America (OCA).O’Malley encouraged concrete steps to integrate Catholic and Orthodox communities, one of the most important of which was “praying together.” Just prior to his speech, the Catholic and Orthodox clergy — including O’Malley, Pace, and Mollard — prayed daily vespers together in the form used in Eastern churches.The cardinal, speaking to those gathered, said unity will ultimately be achieved as a gift to the faithful granted by Christ and will come about “how he wills [it].” He said he considers joint prayer to be crucial because it is the Holy Spirit who will “illuminate the way” toward East-West communion.‘Work for unity’In his address, O’Malley discussed his concern with the disunity of Christianity, which he said “weakens our ability [as Christians] to proclaim the Gospel with coherence and authority.”He recalled his early work in the 1970s with the Order of Friars Minor Capuchin. The order was deeply involved in missionary work in Papua New Guinea. Although O’Malley himself was not a missionary there, he spoke about conversations with colleagues who were working with people accepting Christianity in large numbers.O’Malley noted that when new converts had learned about the various Christian denominations, many felt “sad and embarrassed.” Although many Christians view the disunity as “normative,” he said, the people of Papua New Guinea correctly recognized it as “scandalous.”“All disciples of Jesus Christ must feel an impulse to work for unity among Christians,” O’Malley said.O’Malley said Catholics should see Orthodoxy as the “greatest possibility of success in this task in fulfilling Christ’s wish so that we all become one so the world may believe.” He noted that the two share “so many saints and devotions” and are more similar to Catholics in theology than any other Christian community.He expressed joy that many Orthodox churches send representatives to meetings held by the Vatican and the U.S. Conference of Catholic Bishops, and that the Catholic Church also sent representatives to the Orthodox Council of Crete in 2016. Yet, he encouraged a stronger bond.O’Malley urged the bodies to “consider the possibility of joint pastoral letters or statements” on issues of mutual agreement like world hunger, euthanasia, and abortion. He said they should establish committees together to organize joint prayer, study sessions, and works of mercy.His idea of unity, he explained, would be “communion without absorption” and said there is a difference between “unity and uniformity.” He said people should look to the Eastern Catholic Churches as a model, saying “they are bridges for reconciliation and laboratories for synodal communion.”Although Rome’s relationship with the Eastern Catholics was not always perfect (O’Malley noted historical attempts at forced Latinization), the cardinal said there is an opportunity to work more closely with Eastern Catholics as part of ecumenical efforts, focused on “greater respect for their uniqueness.”Mollard, speaking from the Orthodox position, echoed O’Malley’s desire for unity and the feeling of pain over continued separation.“It affects the faithful in the parishes and how they live their lives,” the metropolitan said. “And perhaps encourage[s] us all to not just reach out and educate but really inspire in people that faith in Christ and love for the Church can drive … [the path toward] unity.”O’Malley told EWTN News that ecumenism requires “different groups that would be Catholic and Orthodox, working together,” and Church leaders should be “letting people know the progress that has been made in the dialogue.”He said Eastern Orthodox Christians “have the sacraments,” they have apostolic succession, and “the differences are not great.” Although theological disputes remain a division between Catholicism and Orthodoxy, he said he believes the causes of the schism were more political and cultural.“Most Catholics and Orthodox in the pews are not focused on those fine points of theology,” O’Malley said.Ongoing Vatican ecumenical workMany theological disputes, however, are being hashed out at the highest levels of the Catholic and Eastern Orthodox Churches. Some of the biggest include questions of papal supremacy, primacy, and jurisdiction as well as the language of the Nicene Creed and subsequently certain details about the Holy Trinity.Pace, who flew in from Rome, discussed some of the history and recent progress on ecumenism related to these subjects during his speech, noting that the end goal is “full unity” between the East and the West.
Archbishop Flavio Pace, secretary of the Vatican’s Dicastery for Promoting Christian Unity, speaks at the Orientale Lumen Foundation conference at the retreat house for the St. John Paul II National Shrine in Washington, D.C., on July 15, 2026. | Credit: Tyler Arnold/EWTN News
The Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church, formed in 1980, created two subcommittees in 2024. One focuses on infallibility, which is the current priority. The other is about the dispute about the Nicene Creed."We have to prepare a very good draft,” Pace told EWTN News.He said once the subcommittee completes its draft on infallibility, the body will consider a call for a full meeting for approval. He said the subcommittee must “arrive to a good document that the [full committee] can discuss and approve.”The First Vatican Council teaches that the pope speaks infallibly on matters of faith and morals when defining matters of doctrine and invoking his papal authority, binding the declaration on the entire Church.Bishop Anthony Vrame, a Greek Orthodox bishop and director of Holy Cross Orthodox Press, said in a panel discussion that Orthodoxy recognizes the indefectibility of councils: “When the Church gathers together in council, … no error is possible.” Yet, papal infallibility is different, as it is “designated to one person.”Cardinal Kurt Koch, president of the Vatican’s Dicastery for Promoting Christian Unity, offered a prerecorded video message for the conference, stating that he hopes the eventual documents will be received by the Catholic Church and Eastern Orthodox churches.Koch emphasized the importance of clergy informing the laity when there are developments, so the progress is “not to be remained known only by experts.”](https://unitedyam.com/wp-content/uploads/2026/07/cardinal-omalley-at-catholic-orthodox-conference-come-together-and-pray-for-unity-catholic-washington-cardinal-sean-patrick-ocabcmalley-retired-archbishop-of-scaled.jpg "Cardinal O’Malley at Catholic-Orthodox conference: ‘Come together and pray for unity’ #Catholic WASHINGTON — Cardinal Seán Patrick OʼMalley, retired archbishop of Boston, encouraged Catholic and Eastern Orthodox Christians to pray together for reunification at a joint conference focused on healing the nearly 1,000-year schism between the churches.“Come together and pray for unity,” O’Malley said at the conference, hosted by the Orientale Lumen Foundation at the retreat house for the St. John Paul II National Shrine on July 13–15.Speakers included Roman Catholic, Eastern Catholic, and Eastern Orthodox bishops, and a few dozen laity and clergy focused on ecumenism attended. Along with O’Malley, speakers included Archbishop Flavio Pace — secretary of the Vatican’s Dicastery for Promoting Christian Unity — and Metropolitan Tikhon Mollard, primate of the Orthodox Church in America (OCA).O’Malley encouraged concrete steps to integrate Catholic and Orthodox communities, one of the most important of which was “praying together.” Just prior to his speech, the Catholic and Orthodox clergy — including O’Malley, Pace, and Mollard — prayed daily vespers together in the form used in Eastern churches.The cardinal, speaking to those gathered, said unity will ultimately be achieved as a gift to the faithful granted by Christ and will come about “how he wills [it].” He said he considers joint prayer to be crucial because it is the Holy Spirit who will “illuminate the way” toward East-West communion.‘Work for unity’In his address, O’Malley discussed his concern with the disunity of Christianity, which he said “weakens our ability [as Christians] to proclaim the Gospel with coherence and authority.”He recalled his early work in the 1970s with the Order of Friars Minor Capuchin. The order was deeply involved in missionary work in Papua New Guinea. Although O’Malley himself was not a missionary there, he spoke about conversations with colleagues who were working with people accepting Christianity in large numbers.O’Malley noted that when new converts had learned about the various Christian denominations, many felt “sad and embarrassed.” Although many Christians view the disunity as “normative,” he said, the people of Papua New Guinea correctly recognized it as “scandalous.”“All disciples of Jesus Christ must feel an impulse to work for unity among Christians,” O’Malley said.O’Malley said Catholics should see Orthodoxy as the “greatest possibility of success in this task in fulfilling Christ’s wish so that we all become one so the world may believe.” He noted that the two share “so many saints and devotions” and are more similar to Catholics in theology than any other Christian community.He expressed joy that many Orthodox churches send representatives to meetings held by the Vatican and the U.S. Conference of Catholic Bishops, and that the Catholic Church also sent representatives to the Orthodox Council of Crete in 2016. Yet, he encouraged a stronger bond.O’Malley urged the bodies to “consider the possibility of joint pastoral letters or statements” on issues of mutual agreement like world hunger, euthanasia, and abortion. He said they should establish committees together to organize joint prayer, study sessions, and works of mercy.His idea of unity, he explained, would be “communion without absorption” and said there is a difference between “unity and uniformity.” He said people should look to the Eastern Catholic Churches as a model, saying “they are bridges for reconciliation and laboratories for synodal communion.”Although Rome’s relationship with the Eastern Catholics was not always perfect (O’Malley noted historical attempts at forced Latinization), the cardinal said there is an opportunity to work more closely with Eastern Catholics as part of ecumenical efforts, focused on “greater respect for their uniqueness.”Mollard, speaking from the Orthodox position, echoed O’Malley’s desire for unity and the feeling of pain over continued separation.“It affects the faithful in the parishes and how they live their lives,” the metropolitan said. “And perhaps encourage[s] us all to not just reach out and educate but really inspire in people that faith in Christ and love for the Church can drive … [the path toward] unity.”O’Malley told EWTN News that ecumenism requires “different groups that would be Catholic and Orthodox, working together,” and Church leaders should be “letting people know the progress that has been made in the dialogue.”He said Eastern Orthodox Christians “have the sacraments,” they have apostolic succession, and “the differences are not great.” Although theological disputes remain a division between Catholicism and Orthodoxy, he said he believes the causes of the schism were more political and cultural.“Most Catholics and Orthodox in the pews are not focused on those fine points of theology,” O’Malley said.Ongoing Vatican ecumenical workMany theological disputes, however, are being hashed out at the highest levels of the Catholic and Eastern Orthodox Churches. Some of the biggest include questions of papal supremacy, primacy, and jurisdiction as well as the language of the Nicene Creed and subsequently certain details about the Holy Trinity.Pace, who flew in from Rome, discussed some of the history and recent progress on ecumenism related to these subjects during his speech, noting that the end goal is “full unity” between the East and the West.
Archbishop Flavio Pace, secretary of the Vatican’s Dicastery for Promoting Christian Unity, speaks at the Orientale Lumen Foundation conference at the retreat house for the St. John Paul II National Shrine in Washington, D.C., on July 15, 2026. | Credit: Tyler Arnold/EWTN News
The Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church, formed in 1980, created two subcommittees in 2024. One focuses on infallibility, which is the current priority. The other is about the dispute about the Nicene Creed.\"We have to prepare a very good draft,” Pace told EWTN News.He said once the subcommittee completes its draft on infallibility, the body will consider a call for a full meeting for approval. He said the subcommittee must “arrive to a good document that the [full committee] can discuss and approve.”The First Vatican Council teaches that the pope speaks infallibly on matters of faith and morals when defining matters of doctrine and invoking his papal authority, binding the declaration on the entire Church.Bishop Anthony Vrame, a Greek Orthodox bishop and director of Holy Cross Orthodox Press, said in a panel discussion that Orthodoxy recognizes the indefectibility of councils: “When the Church gathers together in council, … no error is possible.” Yet, papal infallibility is different, as it is “designated to one person.”Cardinal Kurt Koch, president of the Vatican’s Dicastery for Promoting Christian Unity, offered a prerecorded video message for the conference, stating that he hopes the eventual documents will be received by the Catholic Church and Eastern Orthodox churches.Koch emphasized the importance of clergy informing the laity when there are developments, so the progress is “not to be remained known only by experts.”")
Cardinal Seán O’Malley discussed ways in which Catholics and Orthodox Christians can build closer bonds. Archbishop Flavio Pace discussed ongoing Vatican efforts to help bring about unity.
The society filed its appeal with the Dicastery for the Doctrine of the Faith on July 11, arguing that under canon law the move suspends the recent excommunication decree.
Irish bishops condemn anti-Muslim display, religious sisters set up a field hospital for Venezuela earthquake victims, euthanasia in New Zealand surges, and more in this week’s world news roundup.
![Iranian delegation visits Our Lady of Guadalupe Basilica, engaging in ‘interfaith dialogue’ #Catholic An Iranian delegation recently visited Our Lady of Guadalupe Basilica in Mexico City, the Marian shrine that displays the original image of the Virgin Mary that miraculously appeared on the tilma of the Indigenous St. Juan Diego nearly 500 years ago.On July 8, the Iranian Embassy in Mexico shared on social media that “at the spiritual heart of Mexico, Our Lady of Guadalupe Basilica, we had the honor of sharing a fraternal meeting between representatives of Islam and Christianity.”The Iranian delegation consisted of Iranʼs ambassador to Mexico, Abolfazl Pasandideh; Ayatollah Dr. Emran Khanzadeh; and Mohammad Reza Gilani, the counselor of cultural affairs at the Iranian Embassy.
The Iranian delegation with Monsignor Edgar Alan Valtierra López during their visit to Our Lady of Guadalupe Basilica. | Credit: Our Lady of Guadalupe Basilica
The three were welcomed at the Marian shrine by Monsignor Edgar Alan Valtierra López, senior penitentiary canon and head of the Commission for Ecumenism and Interreligious Dialogue at the basilica.In its social media post, under the title “When respect opens the way, friendship is born,” the Iranian embassy highlighted that “during the conversation, Dr. Emran Khanzadeh recalled that the Virgin Mary (Maryam) occupies a unique place in Islam,” since “she is the only woman mentioned by name in the Quran and an eternal example of purity, faith, and dedication to God.”“We also share a little-known reality: In Iran, Muslims, Christians, Jews, and Zoroastrians have lived together for centuries with mutual respect. Because when people know each other, prejudices disappear,” the Iranian delegation said.“Religions may have different paths, but they all lead to peace,” the embassy wrote.The Virgin Mary and her ‘very important’ role in dialogue between Catholics and MuslimsSpeaking to ACI Prensa, the Spanish-language sister service of EWTN News, Valtierra said that “the role of the Blessed Virgin Mary in Catholic-Muslim dialogue is very important.”“Ambassador Abolfazl told us that in the Quran, their holy book, she is called Maryam, and she is the only woman to whom a surah, that is, a chapter of the Quran, is dedicated. Surah 3:42 states: ‘Oh Mary! God has chosen you, purified you, and selected you above the women of all worlds.’”“Although there are very profound differences regarding the figure of Jesus, Mary becomes a sign of rapprochement and respectful dialogue, as we discover shared values such as love for God, obedience, faith, humility, hope, and many others,” the Mexican priest said.Valtierra noted that the gathering took place in the context of the desire of the primatial archbishop of Mexico, Cardinal Carlos Aguiar Retes, for the shrine of Our Lady of Guadalupe to be a place where people of all faiths can learn about and draw closer to the message of Our Lady of Guadalupe and her son, Our Lord Jesus Christ.“Interfaith and ecumenical events are held in various areas of the shrine,” he said, noting that meetings have taken place with Lutheran, Anglican, and evangelical Christians as well as believers “from other religions such as Jews, Buddhists, and Hare Krishnas,” among others.“In this context, the Iranian embassy requested to visit the shrine on the occasion of a visit by a very important figure, Ayatollah Dr. Emran Khanzadeh, who wished to engage in interfaith dialogue,” he explained.
Monsignor Edgar Alan Valtierra López accompanies the Iranian delegation during a tour of Our Lady of Guadalupe Basilica. | Credit: Our Lady of Guadalupe Basilica
‘A testimony to the Church’s openness’Valtierra noted that during the visit, “we first toured the shrine, which included viewing the image head-on from the sanctuary. Afterward, we moved to a room where Ayatollah Emran spoke, drawing on profound Islamic theology, about the need for religions to work together.”The ayatollah, he said, “mentioned that in Iran there is a street where there is a Mazdean [Zoroastrian] temple, an Armenian Christian church, and a mosque,” and “noted that monotheistic religions share many common points, one of which is a merciful God who calls upon us to work in fraternity.”This meeting, the canon of the basilica noted, demonstrates “that the Church can welcome everyone with respect and without neglecting the proclamation of Our Lord Jesus Christ.”Visitors who were ‘very devoted to Our Lady of Guadalupe’According to Valtierra, the Iranian visitors “showed themselves to be very devoted to Our Lady of Guadalupe” and noted that “in the sacristy, we gave them some holy cards featuring the image of the Virgin, and they liked them very much.” The ambassador and the ayatollah shared with him that both men have daughters named Mary.Furthermore, “they also told us that they have an image of Our Lady of Guadalupe in their homes, and that in Iran there is even a metro station named ‘Holy Virgin Mary,’ which features a beautiful relief image of the Virgin on one of its walls.”“While the image in the station does not depict Guadalupe, it certainly speaks volumes about the respect held for Holy Mary,” the priest noted.Our Lady of Guadalupe Basilica and interreligious dialogueValtierra clarified that when receiving visits from believers of other religions, “the basilica does not stop being a Catholic shrine; rites blending beliefs are not performed,” but rather “each participant fully retains their own religious identity.”The aim, he emphasized, is “to promote mutual understanding, respect, and collaboration for peace and human dignity, as called for by the Second Vatican Council and the contemporary magisterium of the popes.”“Visits by people of other faiths to Our Lady of Guadalupe Basilica offer an opportunity to encounter the Catholic faith through its liturgy, devotion to the Virgin, and the witness of popular piety,” he said, noting that “interreligious dialogue does not promote relativism or syncretism; rather, it expresses the conviction that Christianity can bear witness to Christ with clarity while simultaneously listening to, learning from, and working alongside people of other religious traditions.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/07/iranian-delegation-visits-our-lady-of-guadalupe-basilica-engaging-in-interfaith-dialogue-catholic-an-iranian-delegation-recently-visited-our-lady-of-guadalupe-basilica-in-mexico-ci.jpg "Iranian delegation visits Our Lady of Guadalupe Basilica, engaging in ‘interfaith dialogue’ #Catholic An Iranian delegation recently visited Our Lady of Guadalupe Basilica in Mexico City, the Marian shrine that displays the original image of the Virgin Mary that miraculously appeared on the tilma of the Indigenous St. Juan Diego nearly 500 years ago.On July 8, the Iranian Embassy in Mexico shared on social media that “at the spiritual heart of Mexico, Our Lady of Guadalupe Basilica, we had the honor of sharing a fraternal meeting between representatives of Islam and Christianity.”The Iranian delegation consisted of Iranʼs ambassador to Mexico, Abolfazl Pasandideh; Ayatollah Dr. Emran Khanzadeh; and Mohammad Reza Gilani, the counselor of cultural affairs at the Iranian Embassy.
The Iranian delegation with Monsignor Edgar Alan Valtierra López during their visit to Our Lady of Guadalupe Basilica. | Credit: Our Lady of Guadalupe Basilica
The three were welcomed at the Marian shrine by Monsignor Edgar Alan Valtierra López, senior penitentiary canon and head of the Commission for Ecumenism and Interreligious Dialogue at the basilica.In its social media post, under the title “When respect opens the way, friendship is born,” the Iranian embassy highlighted that “during the conversation, Dr. Emran Khanzadeh recalled that the Virgin Mary (Maryam) occupies a unique place in Islam,” since “she is the only woman mentioned by name in the Quran and an eternal example of purity, faith, and dedication to God.”“We also share a little-known reality: In Iran, Muslims, Christians, Jews, and Zoroastrians have lived together for centuries with mutual respect. Because when people know each other, prejudices disappear,” the Iranian delegation said.“Religions may have different paths, but they all lead to peace,” the embassy wrote.The Virgin Mary and her ‘very important’ role in dialogue between Catholics and MuslimsSpeaking to ACI Prensa, the Spanish-language sister service of EWTN News, Valtierra said that “the role of the Blessed Virgin Mary in Catholic-Muslim dialogue is very important.”“Ambassador Abolfazl told us that in the Quran, their holy book, she is called Maryam, and she is the only woman to whom a surah, that is, a chapter of the Quran, is dedicated. Surah 3:42 states: ‘Oh Mary! God has chosen you, purified you, and selected you above the women of all worlds.’”“Although there are very profound differences regarding the figure of Jesus, Mary becomes a sign of rapprochement and respectful dialogue, as we discover shared values such as love for God, obedience, faith, humility, hope, and many others,” the Mexican priest said.Valtierra noted that the gathering took place in the context of the desire of the primatial archbishop of Mexico, Cardinal Carlos Aguiar Retes, for the shrine of Our Lady of Guadalupe to be a place where people of all faiths can learn about and draw closer to the message of Our Lady of Guadalupe and her son, Our Lord Jesus Christ.“Interfaith and ecumenical events are held in various areas of the shrine,” he said, noting that meetings have taken place with Lutheran, Anglican, and evangelical Christians as well as believers “from other religions such as Jews, Buddhists, and Hare Krishnas,” among others.“In this context, the Iranian embassy requested to visit the shrine on the occasion of a visit by a very important figure, Ayatollah Dr. Emran Khanzadeh, who wished to engage in interfaith dialogue,” he explained.
Monsignor Edgar Alan Valtierra López accompanies the Iranian delegation during a tour of Our Lady of Guadalupe Basilica. | Credit: Our Lady of Guadalupe Basilica
‘A testimony to the Church’s openness’Valtierra noted that during the visit, “we first toured the shrine, which included viewing the image head-on from the sanctuary. Afterward, we moved to a room where Ayatollah Emran spoke, drawing on profound Islamic theology, about the need for religions to work together.”The ayatollah, he said, “mentioned that in Iran there is a street where there is a Mazdean [Zoroastrian] temple, an Armenian Christian church, and a mosque,” and “noted that monotheistic religions share many common points, one of which is a merciful God who calls upon us to work in fraternity.”This meeting, the canon of the basilica noted, demonstrates “that the Church can welcome everyone with respect and without neglecting the proclamation of Our Lord Jesus Christ.”Visitors who were ‘very devoted to Our Lady of Guadalupe’According to Valtierra, the Iranian visitors “showed themselves to be very devoted to Our Lady of Guadalupe” and noted that “in the sacristy, we gave them some holy cards featuring the image of the Virgin, and they liked them very much.” The ambassador and the ayatollah shared with him that both men have daughters named Mary.Furthermore, “they also told us that they have an image of Our Lady of Guadalupe in their homes, and that in Iran there is even a metro station named ‘Holy Virgin Mary,’ which features a beautiful relief image of the Virgin on one of its walls.”“While the image in the station does not depict Guadalupe, it certainly speaks volumes about the respect held for Holy Mary,” the priest noted.Our Lady of Guadalupe Basilica and interreligious dialogueValtierra clarified that when receiving visits from believers of other religions, “the basilica does not stop being a Catholic shrine; rites blending beliefs are not performed,” but rather “each participant fully retains their own religious identity.”The aim, he emphasized, is “to promote mutual understanding, respect, and collaboration for peace and human dignity, as called for by the Second Vatican Council and the contemporary magisterium of the popes.”“Visits by people of other faiths to Our Lady of Guadalupe Basilica offer an opportunity to encounter the Catholic faith through its liturgy, devotion to the Virgin, and the witness of popular piety,” he said, noting that “interreligious dialogue does not promote relativism or syncretism; rather, it expresses the conviction that Christianity can bear witness to Christ with clarity while simultaneously listening to, learning from, and working alongside people of other religious traditions.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.")
At their request, a delegation of the Iranian embassy in Mexico City was given a tour of the Marian shrine, highlighting the reverence for the Virgin Mary shared by both Islam and Christianity.
More U.S. bishops are instructing Catholics to avoid attending Society of St. Pius X (SSPX) events in light of the recent excommunications of SSPX leadership.
Efforts to address the abuse crisis in the Church have focused on minors and vulnerable adults, leaving unaddressed the abuse suffered by women religious. Efforts are underway to rectify that.
![Canonization cause for Mother Angelica’s spiritual mentor, Rhoda Wise, reaches next step #Catholic The canonization cause for Servant of God Rhoda Wise crossed another hurdle after formal documents that outline her life, heroic virtues, and holiness were submitted to the Vatican’s Dicastery for the Causes of Saints.Wise — who was born in 1888 in Cadiz, Ohio, and died in 1948 in Canton, Ohio — was a laywoman and a mystic who received visions of Jesus Christ and St. Thérèse of Lisieux. In 1939, she reported a miraculous healing of her stomach cancer and a wound that doctors told her was incurable.She was raised Protestant but was introduced to Catholicism by religious sisters during her hospital stay, where she developed a strong devotion to the rosary and St. Thérèse.After news of the miracle spread, hundreds of people visited her home weekly, with whom she would pray. Hundreds of those who visited her home both during and after her lifetime reported miraculous, unexplained healings, including EWTN Founder Mother Angelica, who developed a close friendship with Wise after being healed of a stomach ailment.Wise also had a visible stigmata — which resembles the wounds Christ had at the Crucifixion — that appeared on her body from noon until 3 p.m. for two and a half years, from 1942 to 1945.On July 7, Father John Sheridan — liaison between the Diocese of Youngstown, Ohio, and the Rhoda Wise House in Canton, Ohio — announced that the Vatican had received the formal “positio,” which is a collection of documents that details the holiness of her life and makes the case for why Pope Leo XIV should consider her beatification.Valentina Culurgioni, the postulator tasked with preparing the document, gave the paperwork to the dicastery several months ago, but it was first announced by Sheridan during the Diocese of Youngstown’s annual Mass for the cause of beatification of Wise.Following the Mass, Sheridan delivered the news to the faithful gathered by reading a letter he received from Culurgioni.“Testimonies of healings and graces received through the intercession of Rhoda Wise continue to arrive at the shrine, which testify [to] her growing reputation of holiness and signs, and I would like to entrust to all of you two prayer intentions for this year, related to the progress of the cause in the Vatican,” Culurgioni wrote in the letter.“First, that all the experts — historians and theologians — who will be called upon to study and evaluate the ‘positio’ may be enlightened by the Holy Spirit in their valuable and delicate work,” she added. “Second, that among all the reports of graces and healings we receive, suitable cases may be identified for investigation as alleged miracles.”“Do not stop praying to God, asking for the spiritual or material graces you need through the intercession of Rhoda, and continue to share and bear witness to the wonders of his powerful love in your lives,” Culurgioni wrote.Next stepsRyan Schweitzer, assistant director of the Rhoda Wise House and Grotto, told EWTN News that the next step is the dicastery’s review of the “positio,” which includes evaluations by theologians, historians, and Catholic hierarchy. The dicastery will provide its conclusions to the Holy Father, who will determine whether to beatify her and grant her the title “venerable.”He said there’s no real estimate for the timeline of this process but asked Catholics to “continue to pray for Rhoda’s intercession and continue to pray for her beatification.”Schweitzer called the news of this development “exciting.” He said if Leo elevates her status to “venerable,” “that’s a very small group of individuals on their pathway to canonization.” He said that would increase her visibility and “Our Lord can utilize that visibility and knowledge of Rhoda to pray for her intercession.”Rhoda Wise’s legacyThe Rhoda Wise House and Grotto continues to host visitors and frequently receives reports of miraculous healings on a regular basis, now nearly 80 years after her death.According to Schweitzer, hundreds of people still visit Wise’s home weekly, many of whom come “because they’re seeking healing,” whether that be physical, mental, or spiritual. He said many of the visitors come because “they heard that something happened to a friend, some healing” and some visitors return to share stories of their healing.Wise had a strong friendship with Mother Angelica — then Rita Rizzo — when she was just 19 years old, before entering religious life. Schweitzer noted that Rizzo “suffered from a really debilitating stomach ailment,” and her mother took her to see Wise.Rizzo began praying a nine-day novena to St. Thérèse of Lisieux with Wise and continued to pray it each day until its conclusion, at which point she was healed of her ailment. Schweitzer said this experience served as “a catalyst to become serious about her spiritual life” and Rizzo became close friends with Wise, who served as a mentor to her.Schweitzer said one of the most important things to know about Wise is that she was “a very humble housewife,” a person who is “not someone who is unreachable” for the average person.“She really reflects troubles that many people today are associated with,” Schweitzer said.](https://unitedyam.com/wp-content/uploads/2026/07/canonization-cause-for-mother-angelicas-spiritual-mentor-rhoda-wise-reaches-next-step-catholic-the-canonization-cause-for-servant-of-god-rhoda-wise-crossed-another-hurdle-after-formal-docu.jpg "Canonization cause for Mother Angelica’s spiritual mentor, Rhoda Wise, reaches next step #Catholic The canonization cause for Servant of God Rhoda Wise crossed another hurdle after formal documents that outline her life, heroic virtues, and holiness were submitted to the Vatican’s Dicastery for the Causes of Saints.Wise — who was born in 1888 in Cadiz, Ohio, and died in 1948 in Canton, Ohio — was a laywoman and a mystic who received visions of Jesus Christ and St. Thérèse of Lisieux. In 1939, she reported a miraculous healing of her stomach cancer and a wound that doctors told her was incurable.She was raised Protestant but was introduced to Catholicism by religious sisters during her hospital stay, where she developed a strong devotion to the rosary and St. Thérèse.After news of the miracle spread, hundreds of people visited her home weekly, with whom she would pray. Hundreds of those who visited her home both during and after her lifetime reported miraculous, unexplained healings, including EWTN Founder Mother Angelica, who developed a close friendship with Wise after being healed of a stomach ailment.Wise also had a visible stigmata — which resembles the wounds Christ had at the Crucifixion — that appeared on her body from noon until 3 p.m. for two and a half years, from 1942 to 1945.On July 7, Father John Sheridan — liaison between the Diocese of Youngstown, Ohio, and the Rhoda Wise House in Canton, Ohio — announced that the Vatican had received the formal “positio,” which is a collection of documents that details the holiness of her life and makes the case for why Pope Leo XIV should consider her beatification.Valentina Culurgioni, the postulator tasked with preparing the document, gave the paperwork to the dicastery several months ago, but it was first announced by Sheridan during the Diocese of Youngstown’s annual Mass for the cause of beatification of Wise.Following the Mass, Sheridan delivered the news to the faithful gathered by reading a letter he received from Culurgioni.“Testimonies of healings and graces received through the intercession of Rhoda Wise continue to arrive at the shrine, which testify [to] her growing reputation of holiness and signs, and I would like to entrust to all of you two prayer intentions for this year, related to the progress of the cause in the Vatican,” Culurgioni wrote in the letter.“First, that all the experts — historians and theologians — who will be called upon to study and evaluate the ‘positio’ may be enlightened by the Holy Spirit in their valuable and delicate work,” she added. “Second, that among all the reports of graces and healings we receive, suitable cases may be identified for investigation as alleged miracles.”“Do not stop praying to God, asking for the spiritual or material graces you need through the intercession of Rhoda, and continue to share and bear witness to the wonders of his powerful love in your lives,” Culurgioni wrote.Next stepsRyan Schweitzer, assistant director of the Rhoda Wise House and Grotto, told EWTN News that the next step is the dicastery’s review of the “positio,” which includes evaluations by theologians, historians, and Catholic hierarchy. The dicastery will provide its conclusions to the Holy Father, who will determine whether to beatify her and grant her the title “venerable.”He said there’s no real estimate for the timeline of this process but asked Catholics to “continue to pray for Rhoda’s intercession and continue to pray for her beatification.”Schweitzer called the news of this development “exciting.” He said if Leo elevates her status to “venerable,” “that’s a very small group of individuals on their pathway to canonization.” He said that would increase her visibility and “Our Lord can utilize that visibility and knowledge of Rhoda to pray for her intercession.”Rhoda Wise’s legacyThe Rhoda Wise House and Grotto continues to host visitors and frequently receives reports of miraculous healings on a regular basis, now nearly 80 years after her death.According to Schweitzer, hundreds of people still visit Wise’s home weekly, many of whom come “because they’re seeking healing,” whether that be physical, mental, or spiritual. He said many of the visitors come because “they heard that something happened to a friend, some healing” and some visitors return to share stories of their healing.Wise had a strong friendship with Mother Angelica — then Rita Rizzo — when she was just 19 years old, before entering religious life. Schweitzer noted that Rizzo “suffered from a really debilitating stomach ailment,” and her mother took her to see Wise.Rizzo began praying a nine-day novena to St. Thérèse of Lisieux with Wise and continued to pray it each day until its conclusion, at which point she was healed of her ailment. Schweitzer said this experience served as “a catalyst to become serious about her spiritual life” and Rizzo became close friends with Wise, who served as a mentor to her.Schweitzer said one of the most important things to know about Wise is that she was “a very humble housewife,” a person who is “not someone who is unreachable” for the average person.“She really reflects troubles that many people today are associated with,” Schweitzer said.")
A positio for Servant of God Rhoda Wise was submitted to the Vatican. She has been associated with hundreds of unexplained, miraculous healings in the United States.
![Various U.S. bishops ‘invite home’ SSPX attendees after excommunications of leadership #Catholic A growing number of Catholic bishops are instructing the faithful to avoid illicit sacraments celebrated by the Society of St. Pius X (SSPX) after the traditionalist group’s bishops incurred the penalty of excommunication last week.The Vatican declared July 2 that six prelates involved in the SSPX’s unauthorized July 1 episcopal consecrations incurred automatic excommunication. Despite repeated warnings, SSPX bishops consecrated four new bishops without a pontifical mandate — an act of open disobedience to the authority of the pope that carries automatic excommunication for the six bishops involved.The SSPX is a fraternity of priests known for its celebration of the Traditional Latin Mass and opposition to the reforms of the Second Vatican Council.Various Catholic bishops with SSPX locations in their areas are explicitly forbidding Catholics from attending SSPX services while also urging frequent attendees or SSPX priests to seek spiritual guidance and return to the Catholic Church.Invited ‘home’Archbishop Bernard Hebda of St. Paul and Minneapolis urged SSPX families in his community to stay with the Catholic Church.“In the 10 years that I have led this local Church, I have met many sincere people who worship regularly or occasionally at the chapels of the SSPX within the territory of our archdiocese,” Hebda said. “I have been impressed by the strength of their families and their commitment to traditional Catholic values.”“It is my hope they will not follow the above-mentioned bishops in separating themselves from the successor of Peter, Pope Leo XIV, and from the Church that he humbly leads,” Hebda continued. “Throughout the centuries, our Catholic Church has consistently echoed the teaching of St. Ambrose: Ubi Petrus ibi ecclesia (Where there is Peter, there is the Church).”“At this difficult moment, we are blessed that the same traditional Eucharistic liturgy beloved by those who have worshipped with the SSPX in the past continues to be celebrated in six locations throughout the archdiocese,” Hebda said. “I am confident that those who prefer the Traditional Latin Mass could find a home here."Bishop Terry LaValley of Ogdensburg, New York, noted that in light of the “formal schism,” the disobedience “gravely harms the unity of the Church for which Christ so fervently prayed the night before he died.”LaValley said in a statement that Catholics are “forbidden” to participate in SSPX sacraments, the only exception being “when there is danger of death.” He noted that the schism “is not simply about the celebration of the Mass.”“The SSPX repudiates and denounces the teaching of the Second Vatican Council, in particular, ecumenism, religious liberty, collegiality of the bishops with the pope, and the Church’s understanding of and relationship with Judaism,” LaValley noted.LaValley instructed the faithful to avoid participation with SSPX and invited SSPX priests to remain with the Church.In a similar vein, Bishop Frank Caggiano of Bridgeport, Connecticut, invited anyone who previously worshipped with SSPX to come “home.”“The Holy See has made clear that the clergy of the society are now to be regarded as schismatic,” Caggiano said in a statement. “This means that, from this day forward, the sacraments they celebrate are illicit and, most significantly for the faithful, the confessions they hear and the marriages at which they preside are considered invalid by the Church.”“I know these words are difficult to hear, especially for those among us who have worshipped, whether regularly or on occasion, at liturgies celebrated by priests of the society,” Caggiano said. “Over the years I have come to know some of these families. I have been moved by their love for the beauty of the sacred liturgy, their devotion to our Catholic tradition, and the seriousness with which they seek to raise their children in the faith.”“My heart goes out to them at this painful moment, and I want them to know that they remain very much a part of our diocesan family,” Caggiano said.“I also wish to offer a word of reassurance. This excommunication does not fall upon those who have simply attended these liturgies out of a sincere desire to worship and who have never intended to reject the authority of the Holy Father or the teaching of the Church,” Caggiano said. “What the Church now asks is straightforward: Knowing the situation as it now stands, the faithful of the Catholic Church can no longer take part in the liturgies of the society, for to do so knowingly would be to share in a separation from the successor of Peter.”Caggiano noted that the “vetus ordo,” also known as the Traditional Latin Mass, is still celebrated in his diocese at several parishes throughout the diocese.He emphasized that the diocese also welcomes any SSPX priest who wants to return to full communion “with open arms and great tenderness.”Bishop James Johnston of Kansas City-St. Joseph, Missouri, said he will “be preparing guidance to assist our clergy, lay faithful, and especially any of the lay faithful who have worshipped locally with the SSPX at St. Vincent de Paul Kansas City.”“While it is imperative to not abandon future efforts toward full communion and to fervently pray for such, those who wish to maintain communion with the Catholic Church, including valid reception of the sacraments of matrimony and penance (confession), will no longer find that possible within the SSPX,” Johnston said in the statement.“In this moment, I wish to reassure the members of the SSPX within this diocese of my pastoral concern as a shepherd with a desire to assist you in this time of crisis,” Johnston said.Schism ‘wounds’ the body of ChristBishop Douglas Lucia of Syracuse, New York, emphasized that the announcement “forbids Roman Catholics of good standing to participate in and to receive the sacraments from bishops and priests associated with the Society of St. Pius X.”“[F]ormal adherence to schism is a grave offense against God and carries the penalty of excommunication decreed by the Churchʼs law,” Lucia wrote July 2.“I grieve over the wound that has been inflicted on Christʼs body, the Church, and its effect on the spiritual good of the faithful,” Lucia said. “Although todayʼs action relates to a specific event, I would caution that such wounds occur in the Church, when peopleʼs pain and concerns are ignored and the universal call to holiness is subjugated to personal agenda.”“I regret that the communion and trust that has been built in my seven years as bishop here in Syracuse is now so imperiled, but there cannot be accord when discord has been sown,” Lucia said.Bishop Donald Hying of Madison, Wisconsin, instructed Catholics “to refrain from attending Mass at any SSPX chapels.”“The Catholic faithful should attend Mass at a Catholic church with a Catholic priest where they can receive licit and valid sacraments,” Hying said.
Bishop Donald Hying instructed Catholics “to refrain from attending Mass at any SSPX chapels.” | Credit: “EWTN News Nightly”/Screenshot
“For many years, the Church has been in dialogue with the leadership of SSPX in the hope that the group would return to full communion with the Catholic Church,” Hying said. “Their continued rejection of papal authority and decision to undertake blatantly schismatic acts have harmed these discussions and wounded the path to unity.”Archbishop Shawn McKnight of Kansas City, Kansas, called the bishopʼs consecrations "a source of profound sorrow for the whole Church because it wounds the visible unity that Christ desires for his body.” He noted that Pope Francis and Pope Benedict XVI took several steps toward communion and acceptance of the society.“Fidelity to sacred tradition is never opposed to fidelity to the successor of Peter,” McKnight said in his letter. “Rather, both are gifts entrusted by Christ to his Church and serve together to safeguard the deposit of faith and promote the salvation of souls.”“The Church’s living tradition is preserved by remaining close to the successor of Peter, by adhering to the apostolic faith handed down through the centuries and safeguarded within the communion of the Church,” McKnight said.](https://unitedyam.com/wp-content/uploads/2026/07/various-u-s-bishops-invite-home-sspx-attendees-after-excommunications-of-leadership-catholic-a-growing-number-of-catholic-bishops-are-instructing-the-faithful-to-avoid-illicit-sacr-scaled.jpg "Various U.S. bishops ‘invite home’ SSPX attendees after excommunications of leadership #Catholic A growing number of Catholic bishops are instructing the faithful to avoid illicit sacraments celebrated by the Society of St. Pius X (SSPX) after the traditionalist group’s bishops incurred the penalty of excommunication last week.The Vatican declared July 2 that six prelates involved in the SSPX’s unauthorized July 1 episcopal consecrations incurred automatic excommunication. Despite repeated warnings, SSPX bishops consecrated four new bishops without a pontifical mandate — an act of open disobedience to the authority of the pope that carries automatic excommunication for the six bishops involved.The SSPX is a fraternity of priests known for its celebration of the Traditional Latin Mass and opposition to the reforms of the Second Vatican Council.Various Catholic bishops with SSPX locations in their areas are explicitly forbidding Catholics from attending SSPX services while also urging frequent attendees or SSPX priests to seek spiritual guidance and return to the Catholic Church.Invited ‘home’Archbishop Bernard Hebda of St. Paul and Minneapolis urged SSPX families in his community to stay with the Catholic Church.“In the 10 years that I have led this local Church, I have met many sincere people who worship regularly or occasionally at the chapels of the SSPX within the territory of our archdiocese,” Hebda said. “I have been impressed by the strength of their families and their commitment to traditional Catholic values.”“It is my hope they will not follow the above-mentioned bishops in separating themselves from the successor of Peter, Pope Leo XIV, and from the Church that he humbly leads,” Hebda continued. “Throughout the centuries, our Catholic Church has consistently echoed the teaching of St. Ambrose: Ubi Petrus ibi ecclesia (Where there is Peter, there is the Church).”“At this difficult moment, we are blessed that the same traditional Eucharistic liturgy beloved by those who have worshipped with the SSPX in the past continues to be celebrated in six locations throughout the archdiocese,” Hebda said. “I am confident that those who prefer the Traditional Latin Mass could find a home here.\"Bishop Terry LaValley of Ogdensburg, New York, noted that in light of the “formal schism,” the disobedience “gravely harms the unity of the Church for which Christ so fervently prayed the night before he died.”LaValley said in a statement that Catholics are “forbidden” to participate in SSPX sacraments, the only exception being “when there is danger of death.” He noted that the schism “is not simply about the celebration of the Mass.”“The SSPX repudiates and denounces the teaching of the Second Vatican Council, in particular, ecumenism, religious liberty, collegiality of the bishops with the pope, and the Church’s understanding of and relationship with Judaism,” LaValley noted.LaValley instructed the faithful to avoid participation with SSPX and invited SSPX priests to remain with the Church.In a similar vein, Bishop Frank Caggiano of Bridgeport, Connecticut, invited anyone who previously worshipped with SSPX to come “home.”“The Holy See has made clear that the clergy of the society are now to be regarded as schismatic,” Caggiano said in a statement. “This means that, from this day forward, the sacraments they celebrate are illicit and, most significantly for the faithful, the confessions they hear and the marriages at which they preside are considered invalid by the Church.”“I know these words are difficult to hear, especially for those among us who have worshipped, whether regularly or on occasion, at liturgies celebrated by priests of the society,” Caggiano said. “Over the years I have come to know some of these families. I have been moved by their love for the beauty of the sacred liturgy, their devotion to our Catholic tradition, and the seriousness with which they seek to raise their children in the faith.”“My heart goes out to them at this painful moment, and I want them to know that they remain very much a part of our diocesan family,” Caggiano said.“I also wish to offer a word of reassurance. This excommunication does not fall upon those who have simply attended these liturgies out of a sincere desire to worship and who have never intended to reject the authority of the Holy Father or the teaching of the Church,” Caggiano said. “What the Church now asks is straightforward: Knowing the situation as it now stands, the faithful of the Catholic Church can no longer take part in the liturgies of the society, for to do so knowingly would be to share in a separation from the successor of Peter.”Caggiano noted that the “vetus ordo,” also known as the Traditional Latin Mass, is still celebrated in his diocese at several parishes throughout the diocese.He emphasized that the diocese also welcomes any SSPX priest who wants to return to full communion “with open arms and great tenderness.”Bishop James Johnston of Kansas City-St. Joseph, Missouri, said he will “be preparing guidance to assist our clergy, lay faithful, and especially any of the lay faithful who have worshipped locally with the SSPX at St. Vincent de Paul Kansas City.”“While it is imperative to not abandon future efforts toward full communion and to fervently pray for such, those who wish to maintain communion with the Catholic Church, including valid reception of the sacraments of matrimony and penance (confession), will no longer find that possible within the SSPX,” Johnston said in the statement.“In this moment, I wish to reassure the members of the SSPX within this diocese of my pastoral concern as a shepherd with a desire to assist you in this time of crisis,” Johnston said.Schism ‘wounds’ the body of ChristBishop Douglas Lucia of Syracuse, New York, emphasized that the announcement “forbids Roman Catholics of good standing to participate in and to receive the sacraments from bishops and priests associated with the Society of St. Pius X.”“[F]ormal adherence to schism is a grave offense against God and carries the penalty of excommunication decreed by the Churchʼs law,” Lucia wrote July 2.“I grieve over the wound that has been inflicted on Christʼs body, the Church, and its effect on the spiritual good of the faithful,” Lucia said. “Although todayʼs action relates to a specific event, I would caution that such wounds occur in the Church, when peopleʼs pain and concerns are ignored and the universal call to holiness is subjugated to personal agenda.”“I regret that the communion and trust that has been built in my seven years as bishop here in Syracuse is now so imperiled, but there cannot be accord when discord has been sown,” Lucia said.Bishop Donald Hying of Madison, Wisconsin, instructed Catholics “to refrain from attending Mass at any SSPX chapels.”“The Catholic faithful should attend Mass at a Catholic church with a Catholic priest where they can receive licit and valid sacraments,” Hying said.
Bishop Donald Hying instructed Catholics “to refrain from attending Mass at any SSPX chapels.” | Credit: “EWTN News Nightly”/Screenshot
“For many years, the Church has been in dialogue with the leadership of SSPX in the hope that the group would return to full communion with the Catholic Church,” Hying said. “Their continued rejection of papal authority and decision to undertake blatantly schismatic acts have harmed these discussions and wounded the path to unity.”Archbishop Shawn McKnight of Kansas City, Kansas, called the bishopʼs consecrations \"a source of profound sorrow for the whole Church because it wounds the visible unity that Christ desires for his body.” He noted that Pope Francis and Pope Benedict XVI took several steps toward communion and acceptance of the society.“Fidelity to sacred tradition is never opposed to fidelity to the successor of Peter,” McKnight said in his letter. “Rather, both are gifts entrusted by Christ to his Church and serve together to safeguard the deposit of faith and promote the salvation of souls.”“The Church’s living tradition is preserved by remaining close to the successor of Peter, by adhering to the apostolic faith handed down through the centuries and safeguarded within the communion of the Church,” McKnight said.")
Catholic bishops with Society of St. Pius X locations in their areas are forbidding Catholics from attending SSPX services and urging attendees and SSPX priests to return to the Catholic Church.
The pope visited the private residence of U.S. Ambassador Brian Burch after returning from Lampedusa.
In a letter addressed to Pope Leo XIV, released on July 3, Father Davide Pagliarani, superior general of the SSPX, justified the episcopal consecrations that prompted the Vatican’s decree.
The pope delivered livestreamed remarks, praising the values enshrined in the Declaration of Independence: the rights to life, liberty, and the pursuit of happiness.
Because the traditionalist group consecrated bishops without papal approval, the Vatican issued a decree on July 2 declaring those bishops and their consecrators automatically excommunicated.
![Procession urges dignity and respect for migrants at border crossing #Catholic Catholic bishops, clergy, and hundreds of faithful processed across the U.S.–Mexico border to celebrate the contribution of immigrants in America ahead of the 250th anniversary of the nation.
Catholic bishops, clergy, and hundreds of faithful attended the Border Mass 250 at Sacred Heart Church in Nogales, Arizona, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix
“Weʼre here as shepherds and as pastors to walk with people, to listen to people, and to be well together with the people of God here at the border,” Bishop James Misko of Tucson, Arizona, said at the event.“We call ourselves Christians. To be called a Christian means to be like Christ — to be living a life as conformed to Christ as possible. And we know that justice is being in right relationship with God and one another,” Misko said.Organized by the dioceses of Tucson and Phoenix in partnership with the Kino Border Initiative, the Hope Border Institute, and the Center for Migration Studies, the June 26 event included a conversation on immigration with U.S. Catholic bishops, Mass at Sacred Heart Church in Nogales, Arizona, and a rosary procession across the international line.The pastoral conversation on migration and human dignity “was a great conversation with five bishops about what the Church holds to be true when it comes to migration and human dignity,” Misko said.Misko and Bishop John Dolan of Phoenix were joined in conversation by Archbishop John Wester of Santa Fe, New Mexico; Bishop Mark Seitz of El Paso, Texas; and Bishop Emeritus Gerald Kicanas of Tucson.
Bishop Mark Seitz of El Paso, Texas; Archbishop John Wester of Santa Fe, New Mexico; Bishop James Misko of Tucson, Arizona; Bishop John Dolan of Phoenix; and Bishop Gerald Kicanas of Tucson, Arizona, gather for the Border Mass 250 in Nogales, Arizona on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix
“As we mark the 250th anniversary of the Declaration of Independence, we are reminded that we are made by our Creator with certain inalienable rights. Theyʼre given by God,” Seitz said at the event.“That is a fundamental reality that we in the Church always have in mind and that no policy, no executive order or Supreme Court decision can take away,” Seitz said.After the bishops celebrated Mass, the procession began at the Arizona parish and concluded at Parroquia De Pa Purísima Concepción — a Catholic church in Nogales, Sonora, Mexico. The group ended the event with a meal with migrants hosted by the Kino Border Initiative.Mexican bishops José Luis Cerra Luna of Nogales and Enrique Sanchez Martinez of Mexicali also participated in the binational event.
U.S. and Mexican bishops celebrate the Border Mass 250 at Sacred Heart Church in Nogales, Arizona, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix
U.S. bishops have ‘almost complete unanimity’ on immigration matter“What is discouraging for me is that as a country, we have not yet been able to address the issue of immigration,” Kicanas said. “The conference of bishops has been clamoring, crying out, for comprehensive immigration reform, and we have not yet been able to accomplish that.”“We have to address the immigration policy of our country — as [do] most countries around the world today. Itʼs a serious concern. All of us want this situation to improve,” Kicanas said.
Bishop Mark Seitz of El Paso, Texas; Archbishop John Wester of Santa Fe, New Mexico; Bishop John Dolan of Phoenix; and Bishop James Misko of Tucson, Arizona, lead the Border Mass 250 rosary procession from Nogales, Arizona, to Nogales, Sonora, Mexico, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix
“The bishops have been advocating for comprehensive immigration reform for a long, long time,” and Border Mass 250 “was just one more example of that,” Wester said.The event followed other calls for reform including pastoral letters on immigration and a special message from the United States Conference of Catholic Bishops highlighting their opposition to “the indiscriminate mass deportation of people.”The bishops approved the message at their 2025 fall plenary assembly on Nov. 12, 2025, where the motion passed with support from more than 95% of the American bishops who voted.“One of the key principles of Catholic social teaching is solidarity — that weʼre together,” Wester said. “But this is an issue, Iʼd say, that enjoys almost complete unanimity in the bishops’ conference.”The bishops are addressing the matter as communities across the country “are looking for a clear moral response to the human cost of mass detention and deportation,” Dylan Corbett, executive director at Hope Border Institute, told EWTN News.“In union with Pope Leo XIV, who will soon go to Lampedusa, the border Mass in Nogales was a way for the Catholic community to name the suffering, affirm the dignity of those affected by these policies, and commit to working for reform,” said Corbett, who is also a member of the Vatican Dicastery for Promoting Integral Human Development.“In this moment, moral clarity must be matched by ongoing action that recognizes the contributions of immigrants to our country and the urgent need to work for justice,” he said.](https://unitedyam.com/wp-content/uploads/2026/06/procession-urges-dignity-and-respect-for-migrants-at-border-crossing-catholic-catholic-bishops-clergy-and-hundreds-of-faithful-processed-across-the-u-s-mexico-border-to-celebrate-the-contr-scaled.jpg "Procession urges dignity and respect for migrants at border crossing #Catholic Catholic bishops, clergy, and hundreds of faithful processed across the U.S.–Mexico border to celebrate the contribution of immigrants in America ahead of the 250th anniversary of the nation.
Catholic bishops, clergy, and hundreds of faithful attended the Border Mass 250 at Sacred Heart Church in Nogales, Arizona, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix
“Weʼre here as shepherds and as pastors to walk with people, to listen to people, and to be well together with the people of God here at the border,” Bishop James Misko of Tucson, Arizona, said at the event.“We call ourselves Christians. To be called a Christian means to be like Christ — to be living a life as conformed to Christ as possible. And we know that justice is being in right relationship with God and one another,” Misko said.Organized by the dioceses of Tucson and Phoenix in partnership with the Kino Border Initiative, the Hope Border Institute, and the Center for Migration Studies, the June 26 event included a conversation on immigration with U.S. Catholic bishops, Mass at Sacred Heart Church in Nogales, Arizona, and a rosary procession across the international line.The pastoral conversation on migration and human dignity “was a great conversation with five bishops about what the Church holds to be true when it comes to migration and human dignity,” Misko said.Misko and Bishop John Dolan of Phoenix were joined in conversation by Archbishop John Wester of Santa Fe, New Mexico; Bishop Mark Seitz of El Paso, Texas; and Bishop Emeritus Gerald Kicanas of Tucson.
Bishop Mark Seitz of El Paso, Texas; Archbishop John Wester of Santa Fe, New Mexico; Bishop James Misko of Tucson, Arizona; Bishop John Dolan of Phoenix; and Bishop Gerald Kicanas of Tucson, Arizona, gather for the Border Mass 250 in Nogales, Arizona on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix
“As we mark the 250th anniversary of the Declaration of Independence, we are reminded that we are made by our Creator with certain inalienable rights. Theyʼre given by God,” Seitz said at the event.“That is a fundamental reality that we in the Church always have in mind and that no policy, no executive order or Supreme Court decision can take away,” Seitz said.After the bishops celebrated Mass, the procession began at the Arizona parish and concluded at Parroquia De Pa Purísima Concepción — a Catholic church in Nogales, Sonora, Mexico. The group ended the event with a meal with migrants hosted by the Kino Border Initiative.Mexican bishops José Luis Cerra Luna of Nogales and Enrique Sanchez Martinez of Mexicali also participated in the binational event.
U.S. and Mexican bishops celebrate the Border Mass 250 at Sacred Heart Church in Nogales, Arizona, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix
U.S. bishops have ‘almost complete unanimity’ on immigration matter“What is discouraging for me is that as a country, we have not yet been able to address the issue of immigration,” Kicanas said. “The conference of bishops has been clamoring, crying out, for comprehensive immigration reform, and we have not yet been able to accomplish that.”“We have to address the immigration policy of our country — as [do] most countries around the world today. Itʼs a serious concern. All of us want this situation to improve,” Kicanas said.
Bishop Mark Seitz of El Paso, Texas; Archbishop John Wester of Santa Fe, New Mexico; Bishop John Dolan of Phoenix; and Bishop James Misko of Tucson, Arizona, lead the Border Mass 250 rosary procession from Nogales, Arizona, to Nogales, Sonora, Mexico, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix
“The bishops have been advocating for comprehensive immigration reform for a long, long time,” and Border Mass 250 “was just one more example of that,” Wester said.The event followed other calls for reform including pastoral letters on immigration and a special message from the United States Conference of Catholic Bishops highlighting their opposition to “the indiscriminate mass deportation of people.”The bishops approved the message at their 2025 fall plenary assembly on Nov. 12, 2025, where the motion passed with support from more than 95% of the American bishops who voted.“One of the key principles of Catholic social teaching is solidarity — that weʼre together,” Wester said. “But this is an issue, Iʼd say, that enjoys almost complete unanimity in the bishops’ conference.”The bishops are addressing the matter as communities across the country “are looking for a clear moral response to the human cost of mass detention and deportation,” Dylan Corbett, executive director at Hope Border Institute, told EWTN News.“In union with Pope Leo XIV, who will soon go to Lampedusa, the border Mass in Nogales was a way for the Catholic community to name the suffering, affirm the dignity of those affected by these policies, and commit to working for reform,” said Corbett, who is also a member of the Vatican Dicastery for Promoting Integral Human Development.“In this moment, moral clarity must be matched by ongoing action that recognizes the contributions of immigrants to our country and the urgent need to work for justice,” he said.")
The Border Mass 250 included a conversation on immigration with U.S. Catholic bishops, celebration of a Mass, and a rosary procession across the international line.
The pope expressed solidarity with those affected by recent earthquakes, following a reflection on “detachment, loss and hospitality” in Christian love.
Author and professor calls on Catholics to revive American culture through faith and classical learning.
