will

Preparing for death with the Sister Servants of Mary #Catholic The Sister Servants of Mary hold a procession with the statue of Our Lady of the Assumption at Mary Health of the Sick Convalescent Hospital in Newbury Park, California. / Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick CNA Staff, Nov 2, 2025 / 06:00 am (CNA). When a 93-year-old Catholic father from New Orleans had a stroke, he knew he was prepared to die.Clinton Jacob attended adoration and Mass daily and was “rarely without a prayer book or rosary in hand,” according to his daughter, Kim DeSopo.“[He] never spoke of death with fear or sadness,” she told CNA. “He would simply say, ‘I’ll be going home.’”But not everyone feels prepared for death.The Servants of Mary, Ministers to the Sick, is a Catholic community of sisters who dedicate their lives to caring for the sick and dying in New Orleans and around the world. As nurses, they are at the bedside of the dying through the long nights, whether their patients are lifelong Catholics or have never thought about religion.The sisters often encounter patients as well as family members who are struggling to accept “an illness or imminent death,” Sister Catherine Bussen, a Servant of Mary, told CNA.“Many times, there is a need for reconciliation within the family, for a return to their faith, for acceptance of their condition, etc.,” Bussen said.As medical professionals, the sisters provide physical treatment, but they also walk with their patients throughout their illnesses, encouraging patients and families “always with the hope of eternal life,” Bussen said. DeSopo, Jacob’s daughter, called the sisters for support. The next day, Bussen arrived at their doorstep, and every night for two weeks, she sat at Jacob’s bedside. Bussen’s presence was “a gift,” DeSopo said. “Sister Catherine brought peace and calm into a time filled with stress and sorrow.”“Her prayers, patience, and care provided comfort not only to my father but also to my mother, who could finally sleep knowing someone trustworthy and compassionate was by his side,” DeSopo said, recalling Bussen’s “selfless dedication” and “unwavering faith.” Bussen was with Jacob when he died on Sept. 26, 2024. She prepared his body, cleaning him and sprinkling him with holy water, and then prayed with his wife and daughter.“I will never forget the care and dignity she gave him, even after his final breath,” DeSopo said.Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister CatherineMary at the foot of the cross “I was sick and you visited me.”This Scripture verse, Matthew 25:36, summarizes the charism of the Servants of Mary, according to Bussen. When they care for the sick, they care for Christ.The sisters will care for anyone in need, preferably within the sick person’s own home. In those who are suffering, the sisters “discover Jesus carrying his cross,” Bussen explained. “By caring for the sick, we believe that we are caring for Christ himself, who still suffers today in the suffering mystical body of Christ,” she said.Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickFounded in Madrid, Spain, in the 1800s, the sisters care for the sick and dying in Louisiana, Kansas, and California as well as throughout Central and South America, Spain, France, England, Italy, Cameroon, the Philippines, and Indonesia. They run a hospital for the poor in Bamenda, Cameroon, as well as two missionary houses in Oaxaca, Mexico.The sisters look to Mary as an example as they accompany those who are suffering.“Although we are not able to take away someone’s cross, we are present to them, offering all to the Father, like Mary did at the cross of Jesus, that all suffering may be redemptive and fruitful,” Bussen said.“Every one of us sisters would tell you that it is an absolute privilege to be able to enter into the intimacy of a family’s home, listening to the dying, praying with them, and encouraging them on the final stage of their journey as their soul passes into eternity,” she said.Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick“Our Catholic Christian faith is a beautiful comfort during these times because it is all about looking forward to the promised life to come, the whole goal of our lives, eternal life,” Bussen said.One woman from New Orleans received news no one wants to hear — she had a terminal illness. Though she was not religious, she knew she needed help and did not know who else to turn to, so she called the Servants of Mary.As they cared for her and helped her deal with her terminal diagnosis, the sisters learned the woman was “completely alone in the world,” said Bussen, who took care of her. Other people from the surrounding Catholic community volunteered to stay with her.During that time, the woman found a home in the Catholic Church and received the sacrament of baptism.Her “anxiety was transformed into peace,” said Bussen, who was with her as she died.“As the end drew near, she had a new faith family,” Bussen said. “She was no longer alone.”Remembering the dead The life of a sister Servant of Mary is “contemplative in action.” The sisters unite “our prayer life with our work — going about what we are doing, in all the business of daily life, in a prayerful spirit,” Bussen said.The sisters have time set aside for prayer and work, “but these two aspects cannot be separated from one another,” she continued. “The grace and light received in prayer flows into our work and ministry, and everything we experience in our ministry is taken to prayer.”The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickThroughout the year, the sisters take special care to remember the dead. In November especially, Bussen said the sisters “remember all our patients who have died with us by placing their names in our chapel and offering Masses for their eternal happiness.”“Even after a patient has passed,” she said, “and they no longer need physical care, our ministry continues by praying for their soul.”
Read More

Preparing for death with the Sister Servants of Mary #Catholic The Sister Servants of Mary hold a procession with the statue of Our Lady of the Assumption at Mary Health of the Sick Convalescent Hospital in Newbury Park, California. / Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick CNA Staff, Nov 2, 2025 / 06:00 am (CNA). When a 93-year-old Catholic father from New Orleans had a stroke, he knew he was prepared to die.Clinton Jacob attended adoration and Mass daily and was “rarely without a prayer book or rosary in hand,” according to his daughter, Kim DeSopo.“[He] never spoke of death with fear or sadness,” she told CNA. “He would simply say, ‘I’ll be going home.’”But not everyone feels prepared for death.The Servants of Mary, Ministers to the Sick, is a Catholic community of sisters who dedicate their lives to caring for the sick and dying in New Orleans and around the world. As nurses, they are at the bedside of the dying through the long nights, whether their patients are lifelong Catholics or have never thought about religion.The sisters often encounter patients as well as family members who are struggling to accept “an illness or imminent death,” Sister Catherine Bussen, a Servant of Mary, told CNA.“Many times, there is a need for reconciliation within the family, for a return to their faith, for acceptance of their condition, etc.,” Bussen said.As medical professionals, the sisters provide physical treatment, but they also walk with their patients throughout their illnesses, encouraging patients and families “always with the hope of eternal life,” Bussen said. DeSopo, Jacob’s daughter, called the sisters for support. The next day, Bussen arrived at their doorstep, and every night for two weeks, she sat at Jacob’s bedside. Bussen’s presence was “a gift,” DeSopo said. “Sister Catherine brought peace and calm into a time filled with stress and sorrow.”“Her prayers, patience, and care provided comfort not only to my father but also to my mother, who could finally sleep knowing someone trustworthy and compassionate was by his side,” DeSopo said, recalling Bussen’s “selfless dedication” and “unwavering faith.” Bussen was with Jacob when he died on Sept. 26, 2024. She prepared his body, cleaning him and sprinkling him with holy water, and then prayed with his wife and daughter.“I will never forget the care and dignity she gave him, even after his final breath,” DeSopo said.Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister CatherineMary at the foot of the cross “I was sick and you visited me.”This Scripture verse, Matthew 25:36, summarizes the charism of the Servants of Mary, according to Bussen. When they care for the sick, they care for Christ.The sisters will care for anyone in need, preferably within the sick person’s own home. In those who are suffering, the sisters “discover Jesus carrying his cross,” Bussen explained. “By caring for the sick, we believe that we are caring for Christ himself, who still suffers today in the suffering mystical body of Christ,” she said.Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickFounded in Madrid, Spain, in the 1800s, the sisters care for the sick and dying in Louisiana, Kansas, and California as well as throughout Central and South America, Spain, France, England, Italy, Cameroon, the Philippines, and Indonesia. They run a hospital for the poor in Bamenda, Cameroon, as well as two missionary houses in Oaxaca, Mexico.The sisters look to Mary as an example as they accompany those who are suffering.“Although we are not able to take away someone’s cross, we are present to them, offering all to the Father, like Mary did at the cross of Jesus, that all suffering may be redemptive and fruitful,” Bussen said.“Every one of us sisters would tell you that it is an absolute privilege to be able to enter into the intimacy of a family’s home, listening to the dying, praying with them, and encouraging them on the final stage of their journey as their soul passes into eternity,” she said.Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick“Our Catholic Christian faith is a beautiful comfort during these times because it is all about looking forward to the promised life to come, the whole goal of our lives, eternal life,” Bussen said.One woman from New Orleans received news no one wants to hear — she had a terminal illness. Though she was not religious, she knew she needed help and did not know who else to turn to, so she called the Servants of Mary.As they cared for her and helped her deal with her terminal diagnosis, the sisters learned the woman was “completely alone in the world,” said Bussen, who took care of her. Other people from the surrounding Catholic community volunteered to stay with her.During that time, the woman found a home in the Catholic Church and received the sacrament of baptism.Her “anxiety was transformed into peace,” said Bussen, who was with her as she died.“As the end drew near, she had a new faith family,” Bussen said. “She was no longer alone.”Remembering the dead The life of a sister Servant of Mary is “contemplative in action.” The sisters unite “our prayer life with our work — going about what we are doing, in all the business of daily life, in a prayerful spirit,” Bussen said.The sisters have time set aside for prayer and work, “but these two aspects cannot be separated from one another,” she continued. “The grace and light received in prayer flows into our work and ministry, and everything we experience in our ministry is taken to prayer.”The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickThroughout the year, the sisters take special care to remember the dead. In November especially, Bussen said the sisters “remember all our patients who have died with us by placing their names in our chapel and offering Masses for their eternal happiness.”“Even after a patient has passed,” she said, “and they no longer need physical care, our ministry continues by praying for their soul.”

unitedyam

The Sister Servants of Mary hold a procession with the statue of Our Lady of the Assumption at Mary Health of the Sick Convalescent Hospital in Newbury Park, California. / Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

CNA Staff, Nov 2, 2025 / 06:00 am (CNA).

When a 93-year-old Catholic father from New Orleans had a stroke, he knew he was prepared to die.

Clinton Jacob attended adoration and Mass daily and was “rarely without a prayer book or rosary in hand,” according to his daughter, Kim DeSopo.

“[He] never spoke of death with fear or sadness,” she told CNA. “He would simply say, ‘I’ll be going home.’”

But not everyone feels prepared for death.

The Servants of Mary, Ministers to the Sick, is a Catholic community of sisters who dedicate their lives to caring for the sick and dying in New Orleans and around the world. As nurses, they are at the bedside of the dying through the long nights, whether their patients are lifelong Catholics or have never thought about religion.

The sisters often encounter patients as well as family members who are struggling to accept “an illness or imminent death,” Sister Catherine Bussen, a Servant of Mary, told CNA.

“Many times, there is a need for reconciliation within the family, for a return to their faith, for acceptance of their condition, etc.,” Bussen said.

As medical professionals, the sisters provide physical treatment, but they also walk with their patients throughout their illnesses, encouraging patients and families “always with the hope of eternal life,” Bussen said. 

DeSopo, Jacob’s daughter, called the sisters for support. The next day, Bussen arrived at their doorstep, and every night for two weeks, she sat at Jacob’s bedside. 

Bussen’s presence was “a gift,” DeSopo said. “Sister Catherine brought peace and calm into a time filled with stress and sorrow.”

“Her prayers, patience, and care provided comfort not only to my father but also to my mother, who could finally sleep knowing someone trustworthy and compassionate was by his side,” DeSopo said, recalling Bussen’s “selfless dedication” and “unwavering faith.” 

Bussen was with Jacob when he died on Sept. 26, 2024. She prepared his body, cleaning him and sprinkling him with holy water, and then prayed with his wife and daughter.

“I will never forget the care and dignity she gave him, even after his final breath,” DeSopo said.

Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister Catherine
Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister Catherine

Mary at the foot of the cross 

“I was sick and you visited me.”

This Scripture verse, Matthew 25:36, summarizes the charism of the Servants of Mary, according to Bussen. 

When they care for the sick, they care for Christ.

The sisters will care for anyone in need, preferably within the sick person’s own home. In those who are suffering, the sisters “discover Jesus carrying his cross,” Bussen explained. 

“By caring for the sick, we believe that we are caring for Christ himself, who still suffers today in the suffering mystical body of Christ,” she said.

Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick
Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

Founded in Madrid, Spain, in the 1800s, the sisters care for the sick and dying in Louisiana, Kansas, and California as well as throughout Central and South America, Spain, France, England, Italy, Cameroon, the Philippines, and Indonesia. They run a hospital for the poor in Bamenda, Cameroon, as well as two missionary houses in Oaxaca, Mexico.

The sisters look to Mary as an example as they accompany those who are suffering.

“Although we are not able to take away someone’s cross, we are present to them, offering all to the Father, like Mary did at the cross of Jesus, that all suffering may be redemptive and fruitful,” Bussen said.

“Every one of us sisters would tell you that it is an absolute privilege to be able to enter into the intimacy of a family’s home, listening to the dying, praying with them, and encouraging them on the final stage of their journey as their soul passes into eternity,” she said.

Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick
Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

“Our Catholic Christian faith is a beautiful comfort during these times because it is all about looking forward to the promised life to come, the whole goal of our lives, eternal life,” Bussen said.

One woman from New Orleans received news no one wants to hear — she had a terminal illness. Though she was not religious, she knew she needed help and did not know who else to turn to, so she called the Servants of Mary.

As they cared for her and helped her deal with her terminal diagnosis, the sisters learned the woman was “completely alone in the world,” said Bussen, who took care of her. Other people from the surrounding Catholic community volunteered to stay with her.

During that time, the woman found a home in the Catholic Church and received the sacrament of baptism.

Her “anxiety was transformed into peace,” said Bussen, who was with her as she died.

“As the end drew near, she had a new faith family,” Bussen said. “She was no longer alone.”

Remembering the dead 

The life of a sister Servant of Mary is “contemplative in action.” 

The sisters unite “our prayer life with our work — going about what we are doing, in all the business of daily life, in a prayerful spirit,” Bussen said.

The sisters have time set aside for prayer and work, “but these two aspects cannot be separated from one another,” she continued. “The grace and light received in prayer flows into our work and ministry, and everything we experience in our ministry is taken to prayer.”

The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick
The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

Throughout the year, the sisters take special care to remember the dead. 

In November especially, Bussen said the sisters “remember all our patients who have died with us by placing their names in our chapel and offering Masses for their eternal happiness.”

“Even after a patient has passed,” she said, “and they no longer need physical care, our ministry continues by praying for their soul.”

Read More
Poll: 7 in 10 voters support requiring doctor’s visit for abortion pills #Catholic null / Credit: SibRapid/Shutterstock Denver, Colorado, Nov 1, 2025 / 07:19 am (CNA). Here is a roundup of recent pro-life and abortion-related news.7 in 10 voters support requiring doctor’s visit for abortion pills More than 7 in 10 voters believe a doctor’s visit should be required for a chemical abortion prescription, a recent poll found. The McLaughlin & Associates poll of 1,600 participants found that 71% of voters approved of a proposal “requiring a doctor’s visit in order for the chemical abortion drug to be prescribed to terminate an unwanted pregnancy.” The poll also found that 30% of voters had “significant concerns” about the safety of the abortion pill.  Current federal regulations allow providers to prescribe abortion drugs through telehealth and send them by mail. States like California even allow anonymous prescription of the abortion pill, and states including New York and California have “shield laws” that protect abortion providers who ship drugs into states where it is illegal. SBA Pro-Life America President Marjorie Dannenfelser said this week, “The harmful impact of Biden’s FDA removing safeguards on abortion drugs, like in-person doctor visits, is an issue that overwhelmingly unites voters of all stripes.”“As a growing body of research indicates these drugs are far more dangerous than advertised, and new horror stories emerge day after day of women coerced and drugged against their will, landing in the ER and even dying along with their babies, Americans’ concerns are more than valid,” she said in an Oct. 28 statement.Dannenfelser urged the Trump administration to “heed the emerging science and the will of the people and immediately reinstate in-person doctor visits.” Texas AG Paxton secures win in Yelp’s targeting of pregnancy centersTexas Attorney General Ken Paxton secured an appellate court victory against Yelp, Inc. for allegedly adding misleading notices to pro-life pregnancy centers. Paxton filed the lawsuit after misleading notices were attached to the pages of crisis pregnancy centers. The 15th U.S. Court of Appeals reversed a lower court’s dismissal, which had concluded that Texas did not have jurisdiction over Yelp because it is based in California. The 15th U.S. Court of Appeals concluded this week that the company is still “subject to specific jurisdiction in Texas” and that the concern is relevant to other states as well. “As evidenced by the number of attorneys general who signed the letter sent to Yelp, several states share Texas’s interest in ensuring that Crisis Pregnancy Centers are not the targets of actionable misleading statements,” Justice April Farris wrote in the opinion. Paxton said in a statement that Yelp tried to “steer users away from pro-life resources,” noting that Texas will keep Yelp accountable. Paxton pledged to “continue to defend pro-life organizations that serve Texans and make sure that women and families are receiving accurate information about our state’s resources.”Virginia superintendent denies that staff facilitated student abortionsA Virginia public school district has denied allegations that staff at a high school facilitated student abortions without parental consent or knowledge.In an Oct. 16 letter to families and staff at Centreville High School, Fairfax County Superintendent Michelle Reid said that internal investigations found that the “allegations are likely untrue” as “new details have emerged.” In the wake of an investigative report by a local blogger and accusations by a teacher on staff, Virginia Gov. Glenn Youngkin instructed police to launch a criminal investigation. U.S. Senator Bill Cassidy, chairman of the Senate Health, Education, Labor and Pension Committee as well as the U.S. Department of Education also launched investigations. Reid said that “such behavior would never be acceptable” in the school district, which “is fully cooperating with these government investigations.” Planned Parenthood Wisconsin resumes abortionsAfter a temporary pause this month, Wisconsin Planned Parenthood resumed providing abortions in the state by giving up its designation as an “essential community provider” under the Affordable Care Act. Planned Parenthood Wisconsin stopped offering abortions on Oct. 1, after President Donald Trump cut federal Medicaid funding for abortion providers. The yearlong pause is designed to prevent federal tax dollars from subsidizing organizations that provide abortions. Heather Weininger, executive director of Wisconsin Right to Life, said, “Planned Parenthood’s abortion-first business model underscores why taxpayer funding should never support organizations that make abortion a priority.”“Women in difficult circumstances deserve compassionate, life-affirming care — the kind of support the pro-life movement is committed to offering,” she said in an Oct. 27 statement.  Ohio cuts medicaid contract with Planned Parenthood Ohio has terminated Medicaid provider contracts with Planned Parenthood, preventing state funds from going to the abortion giant there.The Ohio Department of Medicaid cited Trump’s recent yearlong pause on Medicaid reimbursements to abortion providers as the reason for termination. Planned Parenthood has since requested a hearing with the department to oppose the termination. Whether the state’s decision to end the agreement will extend longer than the federal pause is unclear.
Read More

Poll: 7 in 10 voters support requiring doctor’s visit for abortion pills #Catholic null / Credit: SibRapid/Shutterstock Denver, Colorado, Nov 1, 2025 / 07:19 am (CNA). Here is a roundup of recent pro-life and abortion-related news.7 in 10 voters support requiring doctor’s visit for abortion pills More than 7 in 10 voters believe a doctor’s visit should be required for a chemical abortion prescription, a recent poll found. The McLaughlin & Associates poll of 1,600 participants found that 71% of voters approved of a proposal “requiring a doctor’s visit in order for the chemical abortion drug to be prescribed to terminate an unwanted pregnancy.” The poll also found that 30% of voters had “significant concerns” about the safety of the abortion pill.  Current federal regulations allow providers to prescribe abortion drugs through telehealth and send them by mail. States like California even allow anonymous prescription of the abortion pill, and states including New York and California have “shield laws” that protect abortion providers who ship drugs into states where it is illegal. SBA Pro-Life America President Marjorie Dannenfelser said this week, “The harmful impact of Biden’s FDA removing safeguards on abortion drugs, like in-person doctor visits, is an issue that overwhelmingly unites voters of all stripes.”“As a growing body of research indicates these drugs are far more dangerous than advertised, and new horror stories emerge day after day of women coerced and drugged against their will, landing in the ER and even dying along with their babies, Americans’ concerns are more than valid,” she said in an Oct. 28 statement.Dannenfelser urged the Trump administration to “heed the emerging science and the will of the people and immediately reinstate in-person doctor visits.” Texas AG Paxton secures win in Yelp’s targeting of pregnancy centersTexas Attorney General Ken Paxton secured an appellate court victory against Yelp, Inc. for allegedly adding misleading notices to pro-life pregnancy centers. Paxton filed the lawsuit after misleading notices were attached to the pages of crisis pregnancy centers. The 15th U.S. Court of Appeals reversed a lower court’s dismissal, which had concluded that Texas did not have jurisdiction over Yelp because it is based in California. The 15th U.S. Court of Appeals concluded this week that the company is still “subject to specific jurisdiction in Texas” and that the concern is relevant to other states as well. “As evidenced by the number of attorneys general who signed the letter sent to Yelp, several states share Texas’s interest in ensuring that Crisis Pregnancy Centers are not the targets of actionable misleading statements,” Justice April Farris wrote in the opinion. Paxton said in a statement that Yelp tried to “steer users away from pro-life resources,” noting that Texas will keep Yelp accountable. Paxton pledged to “continue to defend pro-life organizations that serve Texans and make sure that women and families are receiving accurate information about our state’s resources.”Virginia superintendent denies that staff facilitated student abortionsA Virginia public school district has denied allegations that staff at a high school facilitated student abortions without parental consent or knowledge.In an Oct. 16 letter to families and staff at Centreville High School, Fairfax County Superintendent Michelle Reid said that internal investigations found that the “allegations are likely untrue” as “new details have emerged.” In the wake of an investigative report by a local blogger and accusations by a teacher on staff, Virginia Gov. Glenn Youngkin instructed police to launch a criminal investigation. U.S. Senator Bill Cassidy, chairman of the Senate Health, Education, Labor and Pension Committee as well as the U.S. Department of Education also launched investigations. Reid said that “such behavior would never be acceptable” in the school district, which “is fully cooperating with these government investigations.” Planned Parenthood Wisconsin resumes abortionsAfter a temporary pause this month, Wisconsin Planned Parenthood resumed providing abortions in the state by giving up its designation as an “essential community provider” under the Affordable Care Act. Planned Parenthood Wisconsin stopped offering abortions on Oct. 1, after President Donald Trump cut federal Medicaid funding for abortion providers. The yearlong pause is designed to prevent federal tax dollars from subsidizing organizations that provide abortions. Heather Weininger, executive director of Wisconsin Right to Life, said, “Planned Parenthood’s abortion-first business model underscores why taxpayer funding should never support organizations that make abortion a priority.”“Women in difficult circumstances deserve compassionate, life-affirming care — the kind of support the pro-life movement is committed to offering,” she said in an Oct. 27 statement.  Ohio cuts medicaid contract with Planned Parenthood Ohio has terminated Medicaid provider contracts with Planned Parenthood, preventing state funds from going to the abortion giant there.The Ohio Department of Medicaid cited Trump’s recent yearlong pause on Medicaid reimbursements to abortion providers as the reason for termination. Planned Parenthood has since requested a hearing with the department to oppose the termination. Whether the state’s decision to end the agreement will extend longer than the federal pause is unclear.

unitedyam

null / Credit: SibRapid/Shutterstock

Denver, Colorado, Nov 1, 2025 / 07:19 am (CNA).

Here is a roundup of recent pro-life and abortion-related news.

7 in 10 voters support requiring doctor’s visit for abortion pills 

More than 7 in 10 voters believe a doctor’s visit should be required for a chemical abortion prescription, a recent poll found. 

The McLaughlin & Associates poll of 1,600 participants found that 71% of voters approved of a proposal “requiring a doctor’s visit in order for the chemical abortion drug to be prescribed to terminate an unwanted pregnancy.” 

The poll also found that 30% of voters had “significant concerns” about the safety of the abortion pill.  

Current federal regulations allow providers to prescribe abortion drugs through telehealth and send them by mail. 

States like California even allow anonymous prescription of the abortion pill, and states including New York and California have “shield laws” that protect abortion providers who ship drugs into states where it is illegal. 

SBA Pro-Life America President Marjorie Dannenfelser said this week, “The harmful impact of Biden’s FDA removing safeguards on abortion drugs, like in-person doctor visits, is an issue that overwhelmingly unites voters of all stripes.”

“As a growing body of research indicates these drugs are far more dangerous than advertised, and new horror stories emerge day after day of women coerced and drugged against their will, landing in the ER and even dying along with their babies, Americans’ concerns are more than valid,” she said in an Oct. 28 statement.

Dannenfelser urged the Trump administration to “heed the emerging science and the will of the people and immediately reinstate in-person doctor visits.” 

Texas AG Paxton secures win in Yelp’s targeting of pregnancy centers

Texas Attorney General Ken Paxton secured an appellate court victory against Yelp, Inc. for allegedly adding misleading notices to pro-life pregnancy centers. 

Paxton filed the lawsuit after misleading notices were attached to the pages of crisis pregnancy centers. The 15th U.S. Court of Appeals reversed a lower court’s dismissal, which had concluded that Texas did not have jurisdiction over Yelp because it is based in California. 

The 15th U.S. Court of Appeals concluded this week that the company is still “subject to specific jurisdiction in Texas” and that the concern is relevant to other states as well. 

“As evidenced by the number of attorneys general who signed the letter sent to Yelp, several states share Texas’s interest in ensuring that Crisis Pregnancy Centers are not the targets of actionable misleading statements,” Justice April Farris wrote in the opinion. 

Paxton said in a statement that Yelp tried to “steer users away from pro-life resources,” noting that Texas will keep Yelp accountable. 

Paxton pledged to “continue to defend pro-life organizations that serve Texans and make sure that women and families are receiving accurate information about our state’s resources.”

Virginia superintendent denies that staff facilitated student abortions

A Virginia public school district has denied allegations that staff at a high school facilitated student abortions without parental consent or knowledge.

In an Oct. 16 letter to families and staff at Centreville High School, Fairfax County Superintendent Michelle Reid said that internal investigations found that the “allegations are likely untrue” as “new details have emerged.” 

In the wake of an investigative report by a local blogger and accusations by a teacher on staff, Virginia Gov. Glenn Youngkin instructed police to launch a criminal investigation. U.S. Senator Bill Cassidy, chairman of the Senate Health, Education, Labor and Pension Committee as well as the U.S. Department of Education also launched investigations. 

Reid said that “such behavior would never be acceptable” in the school district, which “is fully cooperating with these government investigations.” 

Planned Parenthood Wisconsin resumes abortions

After a temporary pause this month, Wisconsin Planned Parenthood resumed providing abortions in the state by giving up its designation as an “essential community provider” under the Affordable Care Act. 

Planned Parenthood Wisconsin stopped offering abortions on Oct. 1, after President Donald Trump cut federal Medicaid funding for abortion providers. The yearlong pause is designed to prevent federal tax dollars from subsidizing organizations that provide abortions. 

Heather Weininger, executive director of Wisconsin Right to Life, said, “Planned Parenthood’s abortion-first business model underscores why taxpayer funding should never support organizations that make abortion a priority.”

“Women in difficult circumstances deserve compassionate, life-affirming care — the kind of support the pro-life movement is committed to offering,” she said in an Oct. 27 statement.  

Ohio cuts medicaid contract with Planned Parenthood 

Ohio has terminated Medicaid provider contracts with Planned Parenthood, preventing state funds from going to the abortion giant there.

The Ohio Department of Medicaid cited Trump’s recent yearlong pause on Medicaid reimbursements to abortion providers as the reason for termination. Planned Parenthood has since requested a hearing with the department to oppose the termination. Whether the state’s decision to end the agreement will extend longer than the federal pause is unclear.

Read More
10,000 pro-lifers join LIFE Runners annual relay across the U.S. #Catholic Finish line of the A-Cross America Relay, hosted by Benedictine College in Atchison, Kansas. / Credit: Photo courtesy of LIFE Runners. CNA Staff, Nov 1, 2025 / 05:55 am (CNA). A pro-life relay with more than 10,000 participants came to a joyful conclusion in Kansas last Saturday after runners made the shape of a cross as they ran across the U.S.The 5,124 mile “A-Cross America Relay,” organized by pro-life group LIFE Runners, kicked off in September in four cities around the country and ended at Benedictine College in Atchison, Kansas on Oct. 25.The starting points were San Francisco, California; New York City, New York; Austin, Texas; and Fargo, North Dakota, but participants around the world also joined to witness to life in their own nations. The San Francisco kickoff of the A-Cross America Relay began at Star of the Sea Church with students from Stella Maris Academy. Credit: Photo courtesy of LIFE Runners.With more than 25,000  “teammates” in nearly 4,000 cities across 50 countries, LIFE Runners aim to raise awareness for unborn children during their annual relay. Patrick Castle, president and founder of LIFE Runners, spoke with CNA about what inspires participants to run for the unborn.  CNA: What inspires the mission of LIFE Runners? Castle: LIFE Runners is inspired by the obvious responsibility of Christians to reach the youth, pregnant mothers, fathers, and influencers with God's love and the truth that abortion isn't a solution to anything, it is the greatest problem, the greatest evil by definition, by the numbers. Abortion claims more American lives in one year than all combat casualties in the history of America.  With the 250th anniversary of our country next year, may we reflect on who we are as Americans and as Christians. We are people who stand for God and His gifts of life and liberty. Amen!How does the relay help raise awareness for the unborn?Castle: The LIFE Runners A-Cross America Relay helps raise awareness for the unborn through our public witness [of] wearing “REMEMBER The Unborn” shirts.  Eighty-two percent of post-abortion mothers said if they had encountered one supportive person or encouraging message, they would have chosen life. For example, two mothers saw our “REMEMBER The Unborn” witness outside of the Omaha Planned Parenthood, asked for help, and chose life. New York City kickoff for the A-Cross America Relay. Participants prayed and then walked with the big “REMEMBER The Unborn” banner to the Father Francis Duffy statue in Times Square. Credit: Photo courtesy of LIFE Runners.Thousands of people witnessed thousands of LIFE Runners wearing "REMEMBER The Unborn" shirts across America and around the world during the 5,124 mile relay that made a cross over America.  With access to abortion in the mail and across state lines, LIFE Runners wear life-saving messages everywhere to inspire a culture of life at work, school, walking, running, grocery store; everywhere! What stood out to you from the finish line relay at Benedictine College in Atchison, Kansas? Castle: I am so encouraged by the authentic, Catholic, pro-life identity of Benedictine College … While running up the hill, students invited other students to join us, like a scene out of the "Rocky" movie when the local community joined him on a training run. The last mile ended on the main campus drive with President [Stephen] Minnis leading a large crowd with cheering. The finish was immediately followed by a beautiful prayer from Archbishop [Joseph]Naumann.What is the significance of having a national relay across the United States? Castle: The significance of having a relay that makes a cross over America is unity. [The relay] connects everyone in a pro-God way, allowing faith and light to overcome the darkness to end abortion — all in Christ for pro-life! Teammates in other countries adopt segments, knowing that America can and should lead the way in ending abortion around the world.  The relay is an inspiring light for the world. The cross is the greatest symbol of love, bringing hope that life will prevail!The North arm kickoff of the A-Cross America Relay in Fargo, North Dakota. NDSU Newman Center students helped launch the north arm with a 2.7 mile prayerful witness walk. Credit: Photo courtesy of LIFE Runners.
Read More

10,000 pro-lifers join LIFE Runners annual relay across the U.S. #Catholic Finish line of the A-Cross America Relay, hosted by Benedictine College in Atchison, Kansas. / Credit: Photo courtesy of LIFE Runners. CNA Staff, Nov 1, 2025 / 05:55 am (CNA). A pro-life relay with more than 10,000 participants came to a joyful conclusion in Kansas last Saturday after runners made the shape of a cross as they ran across the U.S.The 5,124 mile “A-Cross America Relay,” organized by pro-life group LIFE Runners, kicked off in September in four cities around the country and ended at Benedictine College in Atchison, Kansas on Oct. 25.The starting points were San Francisco, California; New York City, New York; Austin, Texas; and Fargo, North Dakota, but participants around the world also joined to witness to life in their own nations. The San Francisco kickoff of the A-Cross America Relay began at Star of the Sea Church with students from Stella Maris Academy. Credit: Photo courtesy of LIFE Runners.With more than 25,000  “teammates” in nearly 4,000 cities across 50 countries, LIFE Runners aim to raise awareness for unborn children during their annual relay. Patrick Castle, president and founder of LIFE Runners, spoke with CNA about what inspires participants to run for the unborn.  CNA: What inspires the mission of LIFE Runners? Castle: LIFE Runners is inspired by the obvious responsibility of Christians to reach the youth, pregnant mothers, fathers, and influencers with God’s love and the truth that abortion isn’t a solution to anything, it is the greatest problem, the greatest evil by definition, by the numbers. Abortion claims more American lives in one year than all combat casualties in the history of America.  With the 250th anniversary of our country next year, may we reflect on who we are as Americans and as Christians. We are people who stand for God and His gifts of life and liberty. Amen!How does the relay help raise awareness for the unborn?Castle: The LIFE Runners A-Cross America Relay helps raise awareness for the unborn through our public witness [of] wearing “REMEMBER The Unborn” shirts.  Eighty-two percent of post-abortion mothers said if they had encountered one supportive person or encouraging message, they would have chosen life. For example, two mothers saw our “REMEMBER The Unborn” witness outside of the Omaha Planned Parenthood, asked for help, and chose life. New York City kickoff for the A-Cross America Relay. Participants prayed and then walked with the big “REMEMBER The Unborn” banner to the Father Francis Duffy statue in Times Square. Credit: Photo courtesy of LIFE Runners.Thousands of people witnessed thousands of LIFE Runners wearing “REMEMBER The Unborn” shirts across America and around the world during the 5,124 mile relay that made a cross over America.  With access to abortion in the mail and across state lines, LIFE Runners wear life-saving messages everywhere to inspire a culture of life at work, school, walking, running, grocery store; everywhere! What stood out to you from the finish line relay at Benedictine College in Atchison, Kansas? Castle: I am so encouraged by the authentic, Catholic, pro-life identity of Benedictine College … While running up the hill, students invited other students to join us, like a scene out of the “Rocky” movie when the local community joined him on a training run. The last mile ended on the main campus drive with President [Stephen] Minnis leading a large crowd with cheering. The finish was immediately followed by a beautiful prayer from Archbishop [Joseph]Naumann.What is the significance of having a national relay across the United States? Castle: The significance of having a relay that makes a cross over America is unity. [The relay] connects everyone in a pro-God way, allowing faith and light to overcome the darkness to end abortion — all in Christ for pro-life! Teammates in other countries adopt segments, knowing that America can and should lead the way in ending abortion around the world.  The relay is an inspiring light for the world. The cross is the greatest symbol of love, bringing hope that life will prevail!The North arm kickoff of the A-Cross America Relay in Fargo, North Dakota. NDSU Newman Center students helped launch the north arm with a 2.7 mile prayerful witness walk. Credit: Photo courtesy of LIFE Runners.

unitedyam

Finish line of the A-Cross America Relay, hosted by Benedictine College in Atchison, Kansas. / Credit: Photo courtesy of LIFE Runners.

CNA Staff, Nov 1, 2025 / 05:55 am (CNA).

A pro-life relay with more than 10,000 participants came to a joyful conclusion in Kansas last Saturday after runners made the shape of a cross as they ran across the U.S.

The 5,124 mile “A-Cross America Relay,” organized by pro-life group LIFE Runners, kicked off in September in four cities around the country and ended at Benedictine College in Atchison, Kansas on Oct. 25.

The starting points were San Francisco, California; New York City, New York; Austin, Texas; and Fargo, North Dakota, but participants around the world also joined to witness to life in their own nations. 

The San Francisco kickoff of the A-Cross America Relay began at Star of the Sea Church with students from Stella Maris Academy. Credit: Photo courtesy of LIFE Runners.
The San Francisco kickoff of the A-Cross America Relay began at Star of the Sea Church with students from Stella Maris Academy. Credit: Photo courtesy of LIFE Runners.

With more than 25,000  “teammates” in nearly 4,000 cities across 50 countries, LIFE Runners aim to raise awareness for unborn children during their annual relay.

Patrick Castle, president and founder of LIFE Runners, spoke with CNA about what inspires participants to run for the unborn.  

CNA: What inspires the mission of LIFE Runners? 

Castle: LIFE Runners is inspired by the obvious responsibility of Christians to reach the youth, pregnant mothers, fathers, and influencers with God’s love and the truth that abortion isn’t a solution to anything, it is the greatest problem, the greatest evil by definition, by the numbers. 

Abortion claims more American lives in one year than all combat casualties in the history of America.  With the 250th anniversary of our country next year, may we reflect on who we are as Americans and as Christians. 

We are people who stand for God and His gifts of life and liberty. Amen!

How does the relay help raise awareness for the unborn?

Castle: The LIFE Runners A-Cross America Relay helps raise awareness for the unborn through our public witness [of] wearing “REMEMBER The Unborn” shirts.  

Eighty-two percent of post-abortion mothers said if they had encountered one supportive person or encouraging message, they would have chosen life. 

For example, two mothers saw our “REMEMBER The Unborn” witness outside of the Omaha Planned Parenthood, asked for help, and chose life. 

New York City kickoff for the A-Cross America Relay. Participants prayed and then walked with the big “REMEMBER The Unborn” banner to the Father Francis Duffy statue in Times Square. Credit: Photo courtesy of LIFE Runners.
New York City kickoff for the A-Cross America Relay. Participants prayed and then walked with the big “REMEMBER The Unborn” banner to the Father Francis Duffy statue in Times Square. Credit: Photo courtesy of LIFE Runners.

Thousands of people witnessed thousands of LIFE Runners wearing “REMEMBER The Unborn” shirts across America and around the world during the 5,124 mile relay that made a cross over America.  

With access to abortion in the mail and across state lines, LIFE Runners wear life-saving messages everywhere to inspire a culture of life at work, school, walking, running, grocery store; everywhere! 

What stood out to you from the finish line relay at Benedictine College in Atchison, Kansas? 

Castle: I am so encouraged by the authentic, Catholic, pro-life identity of Benedictine College … While running up the hill, students invited other students to join us, like a scene out of the “Rocky” movie when the local community joined him on a training run. 

The last mile ended on the main campus drive with President [Stephen] Minnis leading a large crowd with cheering. The finish was immediately followed by a beautiful prayer from Archbishop [Joseph]Naumann.

What is the significance of having a national relay across the United States? 

Castle: The significance of having a relay that makes a cross over America is unity. [The relay] connects everyone in a pro-God way, allowing faith and light to overcome the darkness to end abortion — all in Christ for pro-life! 

Teammates in other countries adopt segments, knowing that America can and should lead the way in ending abortion around the world.  

The relay is an inspiring light for the world. The cross is the greatest symbol of love, bringing hope that life will prevail!

The North arm kickoff of the A-Cross America Relay in Fargo, North Dakota. NDSU Newman Center students helped launch the north arm with a 2.7 mile prayerful witness walk. Credit: Photo courtesy of LIFE Runners.
The North arm kickoff of the A-Cross America Relay in Fargo, North Dakota. NDSU Newman Center students helped launch the north arm with a 2.7 mile prayerful witness walk. Credit: Photo courtesy of LIFE Runners.

Read More
Illinois Senate passes assisted suicide measure #Catholic null / Credit: Shutterstock Washington, D.C. Newsroom, Oct 31, 2025 / 14:53 pm (CNA). The Illinois State Senate passed a bill to legalize physician-assisted suicide in the state. The legislation (SB 1950), known as the “End-of-Life Options for Terminally Ill Patients Act,” would authorize medical aid in dying for terminally ill adults in Illinois if signed into law by Democrat Gov. J.B. Pritzker.The House passed the bill in May 2025, and it stalled in the Senate during the regular session. It was taken up during the Fall veto session, and senators passed it early in the morning of Oct. 31. Pritzker will have 60 days to decide whether to sign or veto the bill before it automatically becomes law.The bill would allow individuals to request and self-administer medication to end their lives. According to the bill, anyone requesting medically assisted suicide must be at least 18 years old, a resident of Illinois, and have a terminal disease with a prognosis of six months or less to live.The bill also requires two verbal requests for the medication from the patient, with a five-day waiting period between the first and second request. The death certificates of individuals using physican-assisted suicide in the state would list the terminal disease as the cause of death, not suicide. “Please continue to pray for vulnerable populations and for those who feel hopeless and are near end-of-life,” the Catholic Conference of Illinois, the public policy voice of the Catholic Church in the state, wrote in a post to the social media platform X.”It is quite fitting that the forces of the culture of death in the Illinois General Assembly passed physician-assisted suicide on October 31—a day that, culturally, has become synonymous with glorifying death and evil,” said Bishop Thomas John Paprocki of the Diocese of Springfield in a statement. “It’s also ironic that these pro-death legislators did it under the cloud of darkness at 2:54 a.m.”“Doctors take an oath to do no harm. Now, they can prescribe death. There are documented cases of patients being denied treatment and instead offered life-ending drugs,” Paprocki said. “Individuals could also be coerced into taking the lethal drug.”The bishop called for prayers for Pritzker to reject the legislation as “physician assisted suicide undermines the value of each person, especially the vulnerable, the poor, and those with disabilities.”The anti-assisted suicide group Patients Rights Action Fund called on Pritzker to veto the legislation. “We encourage lawmakers to instead prioritize expanding access to mental health services, hospice care, and palliative support,” the advocacy group said in a statement. “Every patient deserves compassionate care and a full spectrum of options to live with dignity. The passage of SB 1950 introducing the use of lethal drugs in Illinois compromises that fundamental right. “Cardinal Blase Cupich, the archbishop of Chicago, strongly criticized the bill in May after it passed the House.“I speak to this topic not only as a religious leader but also as one who has seen a parent die from a debilitating illness,” Cupich said, recalling his father’s death. Cupich urged Illinois to promote “compassionate care,” not assisted suicide. “There is a way to both honor the dignity of human life and provide compassionate care to those experiencing life-ending illness,” Cupich said. “Surely the Illinois Legislature should explore those options before making suicide one of the avenues available to the ill and distressed.” The Catholic Conference of Illinois also asked the governor to veto the bill and improve palliative care programs “that offer expert assessment and management of pain and other symptoms.”“The Illinois General Assembly has put our state on a slippery path that jeopardizes the well-being of the poor and marginalized, especially those in the disability community and have foreseeable tragic consequences,” the conference said in a statement. 
Read More

Illinois Senate passes assisted suicide measure #Catholic null / Credit: Shutterstock Washington, D.C. Newsroom, Oct 31, 2025 / 14:53 pm (CNA). The Illinois State Senate passed a bill to legalize physician-assisted suicide in the state. The legislation (SB 1950), known as the “End-of-Life Options for Terminally Ill Patients Act,” would authorize medical aid in dying for terminally ill adults in Illinois if signed into law by Democrat Gov. J.B. Pritzker.The House passed the bill in May 2025, and it stalled in the Senate during the regular session. It was taken up during the Fall veto session, and senators passed it early in the morning of Oct. 31. Pritzker will have 60 days to decide whether to sign or veto the bill before it automatically becomes law.The bill would allow individuals to request and self-administer medication to end their lives. According to the bill, anyone requesting medically assisted suicide must be at least 18 years old, a resident of Illinois, and have a terminal disease with a prognosis of six months or less to live.The bill also requires two verbal requests for the medication from the patient, with a five-day waiting period between the first and second request. The death certificates of individuals using physican-assisted suicide in the state would list the terminal disease as the cause of death, not suicide. “Please continue to pray for vulnerable populations and for those who feel hopeless and are near end-of-life,” the Catholic Conference of Illinois, the public policy voice of the Catholic Church in the state, wrote in a post to the social media platform X.”It is quite fitting that the forces of the culture of death in the Illinois General Assembly passed physician-assisted suicide on October 31—a day that, culturally, has become synonymous with glorifying death and evil,” said Bishop Thomas John Paprocki of the Diocese of Springfield in a statement. “It’s also ironic that these pro-death legislators did it under the cloud of darkness at 2:54 a.m.”“Doctors take an oath to do no harm. Now, they can prescribe death. There are documented cases of patients being denied treatment and instead offered life-ending drugs,” Paprocki said. “Individuals could also be coerced into taking the lethal drug.”The bishop called for prayers for Pritzker to reject the legislation as “physician assisted suicide undermines the value of each person, especially the vulnerable, the poor, and those with disabilities.”The anti-assisted suicide group Patients Rights Action Fund called on Pritzker to veto the legislation. “We encourage lawmakers to instead prioritize expanding access to mental health services, hospice care, and palliative support,” the advocacy group said in a statement. “Every patient deserves compassionate care and a full spectrum of options to live with dignity. The passage of SB 1950 introducing the use of lethal drugs in Illinois compromises that fundamental right. “Cardinal Blase Cupich, the archbishop of Chicago, strongly criticized the bill in May after it passed the House.“I speak to this topic not only as a religious leader but also as one who has seen a parent die from a debilitating illness,” Cupich said, recalling his father’s death. Cupich urged Illinois to promote “compassionate care,” not assisted suicide. “There is a way to both honor the dignity of human life and provide compassionate care to those experiencing life-ending illness,” Cupich said. “Surely the Illinois Legislature should explore those options before making suicide one of the avenues available to the ill and distressed.” The Catholic Conference of Illinois also asked the governor to veto the bill and improve palliative care programs “that offer expert assessment and management of pain and other symptoms.”“The Illinois General Assembly has put our state on a slippery path that jeopardizes the well-being of the poor and marginalized, especially those in the disability community and have foreseeable tragic consequences,” the conference said in a statement. 

unitedyam

null / Credit: Shutterstock

Washington, D.C. Newsroom, Oct 31, 2025 / 14:53 pm (CNA).

The Illinois State Senate passed a bill to legalize physician-assisted suicide in the state. 

The legislation (SB 1950), known as the “End-of-Life Options for Terminally Ill Patients Act,” would authorize medical aid in dying for terminally ill adults in Illinois if signed into law by Democrat Gov. J.B. Pritzker.

The House passed the bill in May 2025, and it stalled in the Senate during the regular session. It was taken up during the Fall veto session, and senators passed it early in the morning of Oct. 31. Pritzker will have 60 days to decide whether to sign or veto the bill before it automatically becomes law.

The bill would allow individuals to request and self-administer medication to end their lives. According to the bill, anyone requesting medically assisted suicide must be at least 18 years old, a resident of Illinois, and have a terminal disease with a prognosis of six months or less to live.

The bill also requires two verbal requests for the medication from the patient, with a five-day waiting period between the first and second request. The death certificates of individuals using physican-assisted suicide in the state would list the terminal disease as the cause of death, not suicide. 

“Please continue to pray for vulnerable populations and for those who feel hopeless and are near end-of-life,” the Catholic Conference of Illinois, the public policy voice of the Catholic Church in the state, wrote in a post to the social media platform X.

“It is quite fitting that the forces of the culture of death in the Illinois General Assembly passed physician-assisted suicide on October 31—a day that, culturally, has become synonymous with glorifying death and evil,” said Bishop Thomas John Paprocki of the Diocese of Springfield in a statement. “It’s also ironic that these pro-death legislators did it under the cloud of darkness at 2:54 a.m.”

“Doctors take an oath to do no harm. Now, they can prescribe death. There are documented cases of patients being denied treatment and instead offered life-ending drugs,” Paprocki said. “Individuals could also be coerced into taking the lethal drug.”

The bishop called for prayers for Pritzker to reject the legislation as “physician assisted suicide undermines the value of each person, especially the vulnerable, the poor, and those with disabilities.”

The anti-assisted suicide group Patients Rights Action Fund called on Pritzker to veto the legislation. 

“We encourage lawmakers to instead prioritize expanding access to mental health services, hospice care, and palliative support,” the advocacy group said in a statement. “Every patient deserves compassionate care and a full spectrum of options to live with dignity. The passage of SB 1950 introducing the use of lethal drugs in Illinois compromises that fundamental right. “

Cardinal Blase Cupich, the archbishop of Chicago, strongly criticized the bill in May after it passed the House.

“I speak to this topic not only as a religious leader but also as one who has seen a parent die from a debilitating illness,” Cupich said, recalling his father’s death. Cupich urged Illinois to promote “compassionate care,” not assisted suicide. 

“There is a way to both honor the dignity of human life and provide compassionate care to those experiencing life-ending illness,” Cupich said. “Surely the Illinois Legislature should explore those options before making suicide one of the avenues available to the ill and distressed.” 

The Catholic Conference of Illinois also asked the governor to veto the bill and improve palliative care programs “that offer expert assessment and management of pain and other symptoms.”

“The Illinois General Assembly has put our state on a slippery path that jeopardizes the well-being of the poor and marginalized, especially those in the disability community and have foreseeable tragic consequences,” the conference said in a statement. 

Read More
Sex abuse victims in New Orleans Archdiocese approve 0 million settlement #Catholic The St. Louis Cathedral and Jackson Square are seen at sunset near the French Quarter in downtown New Orleans on April 10, 2010. / Credit: Graythen/Getty Images CNA Staff, Oct 31, 2025 / 10:30 am (CNA). The Archdiocese of New Orleans secured nearly unanimous approval for a 0 million bankruptcy settlement on Thursday, paving the way for payouts to over 650 victims after five years of contentious litigation in the nation’s second-oldest Catholic archdiocese.The vote, which closed at midnight on Oct. 30, saw 99.63% of creditors — including hundreds of abuse survivors — endorse the plan in the U.S. Bankruptcy Court of the Eastern District of Louisiana, according to The Guardian.Only the bondholder class, owed million, opposed it, voting against the plan by a vote of 59 to 14, according to court documents. In 2017, bondholders lent the Church million to help refinance parish debt and have been repaid only 25% of the outstanding balance. They have alleged fraud against the Church after it withheld promised interest payments. Legal experts say their “no” vote will not derail confirmation of the settlement, however. “Your honor, there is overwhelming support for this plan,” archdiocese attorney Mark Mintz said in court on Thursday. The plan required that two-thirds of voters approve it.Final tallies of the votes will be filed next week, and a hearing before Judge Meredith Grabill is set for mid-November, potentially ending the archdiocese’s Chapter 11 case filed in May 2020 amid a flood of abuse claims.In a statement to CNA, the archdiocese said: “Today we have the voting results of our proposed settlement and reorganization plan, which has been overwhelmingly approved by survivors and other creditors. We are grateful to the survivors who have voted in favor of moving forward with this plan and continue to pray that both the monetary settlement and the nonmonetary provisions provide each of them some path towards their healing and reconciliation.”Archbishop Gregory Aymond originally told the Vatican in a letter that he thought he could settle abuse claims for around million. The archdiocese has spent close to million so far on legal fees alone.The settlement going to abuse victims breaks down to 0 million in immediate cash from the archdiocese and affiliates, million in promissory notes, million from insurers, and up to million more from property sales, including the Christopher Homes facilities, a property that has provided affordable housing and assisted living to low-income and senior citizens in the Gulf Coast area for the last 50 years.Payout amounts to individual claimants will be determined by a point system negotiated by a committee of victims and administered by a trustee and an independent claims administrator appointed by the court. The point system is based on the type and nature of the alleged abuse. Additional points can be awarded for factors like participation in criminal prosecutions, pre-bankruptcy lawsuits, or leadership in victim efforts, while points may be reduced if the claimant was over 18 and consented to the contact. The impact of the alleged abuse on the victim’s behavior, academic achievement, mental health, faith, and family relationships can also adjust the score.Abuse victim Richard Coon cast his vote on Monday. “I voted ‘yes’ to get Aymond out of town. I just think he’s been a horrible leader,” Coon said.In September, Pope Leo XIV named Bishop James Checchio as coadjutor archbishop of New Orleans. Checchio has been working alongside Aymond and will replace him when he retires, which Aymond has said he plans to do when the bankruptcy case is resolved.The 0 million deal is significantly higher than the initial 0 million proposal in May, which drew fire from attorneys like Richard Trahant, who criticized it for being “lowball.”The initial settlement was “dead on arrival,” according to Trahant, who, along with other attorneys, urged his clients in May to hold out for a better offer, saying they deserved closer to 0 million, a figure similar to the 3 million paid out to about 600 claimants by the Diocese of Rockville Centre in New York in 2024. “There is no amount of money that could ever make these survivors whole,” Trahant said in a statement Thursday.In the Diocese of Rockville Centre bankruptcy settlement, attorneys reportedly collected about 30% of the 3 million, or approximately .9 million. Similarly, the Los Angeles Archdiocese’s 0 million settlement in 2007 saw attorneys receiving an estimated 5-7.8 million, or 25%-33% of the payout.The bankruptcy stemmed from explosive revelations in 2018, when the Archdiocese of New Orleans listed over 50 credibly accused priests. In 2021, the Louisiana Legislature eliminated the statute of limitations for civil actions related to the sexual abuse of minors. The new law allows victims to pursue civil damages indefinitely for abuse occurring on or after June 14, 1992, or where the victim was a minor as of June 14, 2021, with a three-year filing window (which ended June 14, 2024) for older cases. The Diocese of Lafayette, along with the Archdiocese of New Orleans, the Diocese of Baton Rouge, the Diocese of Houma-Thibodaux, Catholic Charities, the Diocese of Lake Charles, and several other entities challenged the law’s constitutionality, arguing it violated due process, but the Louisiana Supreme Court upheld it in June 2024 in a 4-3 decision.Critics argued the retroactive nature of the law risks unfairness to defendants unable to defend against decades-old abuse claims due to lost evidence and highlighted the potentially devastating financial impact.
Read More

Sex abuse victims in New Orleans Archdiocese approve $230 million settlement #Catholic The St. Louis Cathedral and Jackson Square are seen at sunset near the French Quarter in downtown New Orleans on April 10, 2010. / Credit: Graythen/Getty Images CNA Staff, Oct 31, 2025 / 10:30 am (CNA). The Archdiocese of New Orleans secured nearly unanimous approval for a $230 million bankruptcy settlement on Thursday, paving the way for payouts to over 650 victims after five years of contentious litigation in the nation’s second-oldest Catholic archdiocese.The vote, which closed at midnight on Oct. 30, saw 99.63% of creditors — including hundreds of abuse survivors — endorse the plan in the U.S. Bankruptcy Court of the Eastern District of Louisiana, according to The Guardian.Only the bondholder class, owed $30 million, opposed it, voting against the plan by a vote of 59 to 14, according to court documents. In 2017, bondholders lent the Church $40 million to help refinance parish debt and have been repaid only 25% of the outstanding balance. They have alleged fraud against the Church after it withheld promised interest payments. Legal experts say their “no” vote will not derail confirmation of the settlement, however. “Your honor, there is overwhelming support for this plan,” archdiocese attorney Mark Mintz said in court on Thursday. The plan required that two-thirds of voters approve it.Final tallies of the votes will be filed next week, and a hearing before Judge Meredith Grabill is set for mid-November, potentially ending the archdiocese’s Chapter 11 case filed in May 2020 amid a flood of abuse claims.In a statement to CNA, the archdiocese said: “Today we have the voting results of our proposed settlement and reorganization plan, which has been overwhelmingly approved by survivors and other creditors. We are grateful to the survivors who have voted in favor of moving forward with this plan and continue to pray that both the monetary settlement and the nonmonetary provisions provide each of them some path towards their healing and reconciliation.”Archbishop Gregory Aymond originally told the Vatican in a letter that he thought he could settle abuse claims for around $7 million. The archdiocese has spent close to $50 million so far on legal fees alone.The settlement going to abuse victims breaks down to $130 million in immediate cash from the archdiocese and affiliates, $20 million in promissory notes, $30 million from insurers, and up to $50 million more from property sales, including the Christopher Homes facilities, a property that has provided affordable housing and assisted living to low-income and senior citizens in the Gulf Coast area for the last 50 years.Payout amounts to individual claimants will be determined by a point system negotiated by a committee of victims and administered by a trustee and an independent claims administrator appointed by the court. The point system is based on the type and nature of the alleged abuse. Additional points can be awarded for factors like participation in criminal prosecutions, pre-bankruptcy lawsuits, or leadership in victim efforts, while points may be reduced if the claimant was over 18 and consented to the contact. The impact of the alleged abuse on the victim’s behavior, academic achievement, mental health, faith, and family relationships can also adjust the score.Abuse victim Richard Coon cast his vote on Monday. “I voted ‘yes’ to get Aymond out of town. I just think he’s been a horrible leader,” Coon said.In September, Pope Leo XIV named Bishop James Checchio as coadjutor archbishop of New Orleans. Checchio has been working alongside Aymond and will replace him when he retires, which Aymond has said he plans to do when the bankruptcy case is resolved.The $230 million deal is significantly higher than the initial $180 million proposal in May, which drew fire from attorneys like Richard Trahant, who criticized it for being “lowball.”The initial settlement was “dead on arrival,” according to Trahant, who, along with other attorneys, urged his clients in May to hold out for a better offer, saying they deserved closer to $300 million, a figure similar to the $323 million paid out to about 600 claimants by the Diocese of Rockville Centre in New York in 2024. “There is no amount of money that could ever make these survivors whole,” Trahant said in a statement Thursday.In the Diocese of Rockville Centre bankruptcy settlement, attorneys reportedly collected about 30% of the $323 million, or approximately $96.9 million. Similarly, the Los Angeles Archdiocese’s $660 million settlement in 2007 saw attorneys receiving an estimated $165-$217.8 million, or 25%-33% of the payout.The bankruptcy stemmed from explosive revelations in 2018, when the Archdiocese of New Orleans listed over 50 credibly accused priests. In 2021, the Louisiana Legislature eliminated the statute of limitations for civil actions related to the sexual abuse of minors. The new law allows victims to pursue civil damages indefinitely for abuse occurring on or after June 14, 1992, or where the victim was a minor as of June 14, 2021, with a three-year filing window (which ended June 14, 2024) for older cases. The Diocese of Lafayette, along with the Archdiocese of New Orleans, the Diocese of Baton Rouge, the Diocese of Houma-Thibodaux, Catholic Charities, the Diocese of Lake Charles, and several other entities challenged the law’s constitutionality, arguing it violated due process, but the Louisiana Supreme Court upheld it in June 2024 in a 4-3 decision.Critics argued the retroactive nature of the law risks unfairness to defendants unable to defend against decades-old abuse claims due to lost evidence and highlighted the potentially devastating financial impact.

unitedyam

The St. Louis Cathedral and Jackson Square are seen at sunset near the French Quarter in downtown New Orleans on April 10, 2010. / Credit: Graythen/Getty Images

CNA Staff, Oct 31, 2025 / 10:30 am (CNA).

The Archdiocese of New Orleans secured nearly unanimous approval for a $230 million bankruptcy settlement on Thursday, paving the way for payouts to over 650 victims after five years of contentious litigation in the nation’s second-oldest Catholic archdiocese.

The vote, which closed at midnight on Oct. 30, saw 99.63% of creditors — including hundreds of abuse survivors — endorse the plan in the U.S. Bankruptcy Court of the Eastern District of Louisiana, according to The Guardian.

Only the bondholder class, owed $30 million, opposed it, voting against the plan by a vote of 59 to 14, according to court documents. In 2017, bondholders lent the Church $40 million to help refinance parish debt and have been repaid only 25% of the outstanding balance. They have alleged fraud against the Church after it withheld promised interest payments. Legal experts say their “no” vote will not derail confirmation of the settlement, however. 

“Your honor, there is overwhelming support for this plan,” archdiocese attorney Mark Mintz said in court on Thursday. The plan required that two-thirds of voters approve it.

Final tallies of the votes will be filed next week, and a hearing before Judge Meredith Grabill is set for mid-November, potentially ending the archdiocese’s Chapter 11 case filed in May 2020 amid a flood of abuse claims.

In a statement to CNA, the archdiocese said: “Today we have the voting results of our proposed settlement and reorganization plan, which has been overwhelmingly approved by survivors and other creditors. We are grateful to the survivors who have voted in favor of moving forward with this plan and continue to pray that both the monetary settlement and the nonmonetary provisions provide each of them some path towards their healing and reconciliation.”

Archbishop Gregory Aymond originally told the Vatican in a letter that he thought he could settle abuse claims for around $7 million. The archdiocese has spent close to $50 million so far on legal fees alone.

The settlement going to abuse victims breaks down to $130 million in immediate cash from the archdiocese and affiliates, $20 million in promissory notes, $30 million from insurers, and up to $50 million more from property sales, including the Christopher Homes facilities, a property that has provided affordable housing and assisted living to low-income and senior citizens in the Gulf Coast area for the last 50 years.

Payout amounts to individual claimants will be determined by a point system negotiated by a committee of victims and administered by a trustee and an independent claims administrator appointed by the court. 

The point system is based on the type and nature of the alleged abuse. Additional points can be awarded for factors like participation in criminal prosecutions, pre-bankruptcy lawsuits, or leadership in victim efforts, while points may be reduced if the claimant was over 18 and consented to the contact. The impact of the alleged abuse on the victim’s behavior, academic achievement, mental health, faith, and family relationships can also adjust the score.

Abuse victim Richard Coon cast his vote on Monday. “I voted ‘yes’ to get Aymond out of town. I just think he’s been a horrible leader,” Coon said.

In September, Pope Leo XIV named Bishop James Checchio as coadjutor archbishop of New Orleans. Checchio has been working alongside Aymond and will replace him when he retires, which Aymond has said he plans to do when the bankruptcy case is resolved.

The $230 million deal is significantly higher than the initial $180 million proposal in May, which drew fire from attorneys like Richard Trahant, who criticized it for being “lowball.”

The initial settlement was “dead on arrival,” according to Trahant, who, along with other attorneys, urged his clients in May to hold out for a better offer, saying they deserved closer to $300 million, a figure similar to the $323 million paid out to about 600 claimants by the Diocese of Rockville Centre in New York in 2024. 

“There is no amount of money that could ever make these survivors whole,” Trahant said in a statement Thursday.

In the Diocese of Rockville Centre bankruptcy settlement, attorneys reportedly collected about 30% of the $323 million, or approximately $96.9 million. Similarly, the Los Angeles Archdiocese’s $660 million settlement in 2007 saw attorneys receiving an estimated $165-$217.8 million, or 25%-33% of the payout.

The bankruptcy stemmed from explosive revelations in 2018, when the Archdiocese of New Orleans listed over 50 credibly accused priests. In 2021, the Louisiana Legislature eliminated the statute of limitations for civil actions related to the sexual abuse of minors. 

The new law allows victims to pursue civil damages indefinitely for abuse occurring on or after June 14, 1992, or where the victim was a minor as of June 14, 2021, with a three-year filing window (which ended June 14, 2024) for older cases.

The Diocese of Lafayette, along with the Archdiocese of New Orleans, the Diocese of Baton Rouge, the Diocese of Houma-Thibodaux, Catholic Charities, the Diocese of Lake Charles, and several other entities challenged the law’s constitutionality, arguing it violated due process, but the Louisiana Supreme Court upheld it in June 2024 in a 4-3 decision.

Critics argued the retroactive nature of the law risks unfairness to defendants unable to defend against decades-old abuse claims due to lost evidence and highlighted the potentially devastating financial impact.

Read More
Texas private school bans social media, sees students thrive with parent support #Catholic Faustina Academy, a K–12 private school in Irving, Texas, bans social media use among its students, and parents have been totally supportive. / Credit: Photo courtesy of Faustina Academy CNA Staff, Oct 30, 2025 / 06:00 am (CNA). As the harmful effects of smartphone use on children become more well known, one school in the Dallas-Fort Worth metroplex is partnering with parents to enforce a no-social-media policy and witnessing students flourish as a result.Faustina Academy, a K–12 private, independent Catholic school in Irving, Texas, asks parents to formally commit to a school policy of keeping their kids socia-media-free while enrolled. In addition to asking families to commit to prohibiting TikTok, Instagram, Snapchat, and CapCut, Faustina students have never been permitted to have phones with them during school hours. Student drivers must leave their phones in their cars during the school day and younger high school students who need phones for after-school activities turn them in to the office in the morning and pick them up after school and can only take them out once they are off campus.In the school’s early days, years before the smartphone’s launch, Christina Mehaffey, principal since the school’s founding in 2003, told CNA she paid attention to technology trends, researching MySpace and other early social-networking sites available on desktop or laptop computers.She concluded the sites “opened doors to inappropriate material” such as pornography and violence and “tweaked the tech policy to be more restrictive” over the years by informally asking parents to keep their children off devices at home (they were never allowed to have phones during the school day). She also asked parents to limit their children’s video game time.In 2017, after seeing the effects of years of smartphone use and social media apps on the children, Mehaffey began asking parents to prohibit social media use among students. She held two weeks of mandatory parent meetings for every grade level, discussing the harms of popular smartphone apps that were “drawing kids away from reality” and exposing them to “horrifying” content that was “right at their fingertips.” Mehaffey brought in an IT expert to explain to both parents and students that the app and smartphone creators “intentionally” made the devices and apps addictive because “they knew kids don’t have self-control; all for the sake of making money.”The expert told parents that kids could easily access content so harmful it was “far beyond what anyone could even imagine,” Mehaffey said.  “Parents were amazed” at what they learned, she said, and 100% were willing to verbally commit to keeping their children off social media. Mehaffey said it was necessary that every parent “get on board” in order to address the “collective action problem, the fear of missing out” that would be present among the students if every family did not have the same policy at home.Speaking of the overwhelming support of the parents, Mehaffey told CNA that many parents even “asked me to just make a school-wide policy prohibiting social media so they would be relieved of the burden of having to enforce the rules. A few parents said: ‘Our lives will be easier if the school makes it a policy.’”So, in 2022, the school’s official policy became “no social media use by Faustina students.” “Every single parent signed on,” Mehaffey said. Heidi Maher, whose family has been at Faustina since 2020, told CNA her family already had a no-social-media policy, but when Mehaffey took the no-phone policy in school a step further and banned social media, “it was a huge blessing to me as a parent. It took that battle off the table. We have enough battles as parents. If no one else has social media, I don’t have to battle with my children.” At previous schools her children attended, Maher said “they weren’t willing to lay down the law on more controversial social issues and they weren’t being direct enough about what being Catholic means.”Faustina Academy students attended the March for Life in Washington, D.C., in 2022 and plan to go again this coming January. Credit: Photo courtesy of Faustina Academy“Kids are catechized on the playground,” Maher said. “Their peers, and what their peers’ families are doing, affect them, regardless of what their teachers say.”“My kids have grown up in one of the most liberal neighborhoods in Dallas. But when it came to education, we wanted an orthodox Catholic school,” she said.Since the policy change, Maher said she now sees a level of innocence in her children and their friends that she has not seen in a long time.The Dominicans visit the school once a week to read, answer questions, or give a talk to the students at Faustina Academy. Credit: Photo courtesy of Faustina AcademyJane Petres, who has two daughters at the school, agreed, telling CNA she appreciates raising her family among “mostly like-minded families” and school staff whom she can trust.“The other parents here seem very ‘with it’ and proactive,” she said of Faustina. “You can ban everything in the world, but unless the parents are enforcing it, kids are still going to be exposed to harmful things.”She said that at a previous school, an eighth-grade girl became involved with a 45-year-old man (who she thought was a teenage boy) through social media, and rather than recognizing the dangers and changing their policies, the school hushed it up. Every year, Faustina hosts parent orientations where Mehaffey tells them that “our purpose on earth is to get people to heaven. It has to be in everything we do; in our choices, friendships, our technology use, everything.”Faustina students attend Mass. Credit: Photo courtesy of Faustina Academy“We want a school where everyone is on the same page, but we’re open to all,” Mehaffey said. “If someone comes in who isn’t Catholic, they have to commit to doing things the way the school does. Not only the technology policy but also prayers, the Mass, all of it. We’re going to teach the truth.”
Read More

Texas private school bans social media, sees students thrive with parent support #Catholic Faustina Academy, a K–12 private school in Irving, Texas, bans social media use among its students, and parents have been totally supportive. / Credit: Photo courtesy of Faustina Academy CNA Staff, Oct 30, 2025 / 06:00 am (CNA). As the harmful effects of smartphone use on children become more well known, one school in the Dallas-Fort Worth metroplex is partnering with parents to enforce a no-social-media policy and witnessing students flourish as a result.Faustina Academy, a K–12 private, independent Catholic school in Irving, Texas, asks parents to formally commit to a school policy of keeping their kids socia-media-free while enrolled. In addition to asking families to commit to prohibiting TikTok, Instagram, Snapchat, and CapCut, Faustina students have never been permitted to have phones with them during school hours. Student drivers must leave their phones in their cars during the school day and younger high school students who need phones for after-school activities turn them in to the office in the morning and pick them up after school and can only take them out once they are off campus.In the school’s early days, years before the smartphone’s launch, Christina Mehaffey, principal since the school’s founding in 2003, told CNA she paid attention to technology trends, researching MySpace and other early social-networking sites available on desktop or laptop computers.She concluded the sites “opened doors to inappropriate material” such as pornography and violence and “tweaked the tech policy to be more restrictive” over the years by informally asking parents to keep their children off devices at home (they were never allowed to have phones during the school day). She also asked parents to limit their children’s video game time.In 2017, after seeing the effects of years of smartphone use and social media apps on the children, Mehaffey began asking parents to prohibit social media use among students. She held two weeks of mandatory parent meetings for every grade level, discussing the harms of popular smartphone apps that were “drawing kids away from reality” and exposing them to “horrifying” content that was “right at their fingertips.” Mehaffey brought in an IT expert to explain to both parents and students that the app and smartphone creators “intentionally” made the devices and apps addictive because “they knew kids don’t have self-control; all for the sake of making money.”The expert told parents that kids could easily access content so harmful it was “far beyond what anyone could even imagine,” Mehaffey said.  “Parents were amazed” at what they learned, she said, and 100% were willing to verbally commit to keeping their children off social media. Mehaffey said it was necessary that every parent “get on board” in order to address the “collective action problem, the fear of missing out” that would be present among the students if every family did not have the same policy at home.Speaking of the overwhelming support of the parents, Mehaffey told CNA that many parents even “asked me to just make a school-wide policy prohibiting social media so they would be relieved of the burden of having to enforce the rules. A few parents said: ‘Our lives will be easier if the school makes it a policy.’”So, in 2022, the school’s official policy became “no social media use by Faustina students.” “Every single parent signed on,” Mehaffey said. Heidi Maher, whose family has been at Faustina since 2020, told CNA her family already had a no-social-media policy, but when Mehaffey took the no-phone policy in school a step further and banned social media, “it was a huge blessing to me as a parent. It took that battle off the table. We have enough battles as parents. If no one else has social media, I don’t have to battle with my children.” At previous schools her children attended, Maher said “they weren’t willing to lay down the law on more controversial social issues and they weren’t being direct enough about what being Catholic means.”Faustina Academy students attended the March for Life in Washington, D.C., in 2022 and plan to go again this coming January. Credit: Photo courtesy of Faustina Academy“Kids are catechized on the playground,” Maher said. “Their peers, and what their peers’ families are doing, affect them, regardless of what their teachers say.”“My kids have grown up in one of the most liberal neighborhoods in Dallas. But when it came to education, we wanted an orthodox Catholic school,” she said.Since the policy change, Maher said she now sees a level of innocence in her children and their friends that she has not seen in a long time.The Dominicans visit the school once a week to read, answer questions, or give a talk to the students at Faustina Academy. Credit: Photo courtesy of Faustina AcademyJane Petres, who has two daughters at the school, agreed, telling CNA she appreciates raising her family among “mostly like-minded families” and school staff whom she can trust.“The other parents here seem very ‘with it’ and proactive,” she said of Faustina. “You can ban everything in the world, but unless the parents are enforcing it, kids are still going to be exposed to harmful things.”She said that at a previous school, an eighth-grade girl became involved with a 45-year-old man (who she thought was a teenage boy) through social media, and rather than recognizing the dangers and changing their policies, the school hushed it up. Every year, Faustina hosts parent orientations where Mehaffey tells them that “our purpose on earth is to get people to heaven. It has to be in everything we do; in our choices, friendships, our technology use, everything.”Faustina students attend Mass. Credit: Photo courtesy of Faustina Academy“We want a school where everyone is on the same page, but we’re open to all,” Mehaffey said. “If someone comes in who isn’t Catholic, they have to commit to doing things the way the school does. Not only the technology policy but also prayers, the Mass, all of it. We’re going to teach the truth.”

unitedyam

Faustina Academy, a K–12 private school in Irving, Texas, bans social media use among its students, and parents have been totally supportive. / Credit: Photo courtesy of Faustina Academy

CNA Staff, Oct 30, 2025 / 06:00 am (CNA).

As the harmful effects of smartphone use on children become more well known, one school in the Dallas-Fort Worth metroplex is partnering with parents to enforce a no-social-media policy and witnessing students flourish as a result.

Faustina Academy, a K–12 private, independent Catholic school in Irving, Texas, asks parents to formally commit to a school policy of keeping their kids socia-media-free while enrolled. 

In addition to asking families to commit to prohibiting TikTok, Instagram, Snapchat, and CapCut, Faustina students have never been permitted to have phones with them during school hours. 

Student drivers must leave their phones in their cars during the school day and younger high school students who need phones for after-school activities turn them in to the office in the morning and pick them up after school and can only take them out once they are off campus.

In the school’s early days, years before the smartphone’s launch, Christina Mehaffey, principal since the school’s founding in 2003, told CNA she paid attention to technology trends, researching MySpace and other early social-networking sites available on desktop or laptop computers.

She concluded the sites “opened doors to inappropriate material” such as pornography and violence and “tweaked the tech policy to be more restrictive” over the years by informally asking parents to keep their children off devices at home (they were never allowed to have phones during the school day). She also asked parents to limit their children’s video game time.

In 2017, after seeing the effects of years of smartphone use and social media apps on the children, Mehaffey began asking parents to prohibit social media use among students. 

She held two weeks of mandatory parent meetings for every grade level, discussing the harms of popular smartphone apps that were “drawing kids away from reality” and exposing them to “horrifying” content that was “right at their fingertips.” 

Mehaffey brought in an IT expert to explain to both parents and students that the app and smartphone creators “intentionally” made the devices and apps addictive because “they knew kids don’t have self-control; all for the sake of making money.”

The expert told parents that kids could easily access content so harmful it was “far beyond what anyone could even imagine,” Mehaffey said.  

“Parents were amazed” at what they learned, she said, and 100% were willing to verbally commit to keeping their children off social media. 

Mehaffey said it was necessary that every parent “get on board” in order to address the “collective action problem, the fear of missing out” that would be present among the students if every family did not have the same policy at home.

Speaking of the overwhelming support of the parents, Mehaffey told CNA that many parents even “asked me to just make a school-wide policy prohibiting social media so they would be relieved of the burden of having to enforce the rules. A few parents said: ‘Our lives will be easier if the school makes it a policy.’”

So, in 2022, the school’s official policy became “no social media use by Faustina students.”

“Every single parent signed on,” Mehaffey said. 

Heidi Maher, whose family has been at Faustina since 2020, told CNA her family already had a no-social-media policy, but when Mehaffey took the no-phone policy in school a step further and banned social media, “it was a huge blessing to me as a parent. It took that battle off the table. We have enough battles as parents. If no one else has social media, I don’t have to battle with my children.” 

At previous schools her children attended, Maher said “they weren’t willing to lay down the law on more controversial social issues and they weren’t being direct enough about what being Catholic means.”

Faustina Academy students attended the March for Life in Washington, D.C., in 2022 and plan to go again this coming January. Credit: Photo courtesy of Faustina Academy
Faustina Academy students attended the March for Life in Washington, D.C., in 2022 and plan to go again this coming January. Credit: Photo courtesy of Faustina Academy

“Kids are catechized on the playground,” Maher said. “Their peers, and what their peers’ families are doing, affect them, regardless of what their teachers say.”

“My kids have grown up in one of the most liberal neighborhoods in Dallas. But when it came to education, we wanted an orthodox Catholic school,” she said.

Since the policy change, Maher said she now sees a level of innocence in her children and their friends that she has not seen in a long time.

The Dominicans visit the school once a week to read, answer questions, or give a talk to the students at Faustina Academy. Credit: Photo courtesy of Faustina Academy
The Dominicans visit the school once a week to read, answer questions, or give a talk to the students at Faustina Academy. Credit: Photo courtesy of Faustina Academy

Jane Petres, who has two daughters at the school, agreed, telling CNA she appreciates raising her family among “mostly like-minded families” and school staff whom she can trust.

“The other parents here seem very ‘with it’ and proactive,” she said of Faustina. “You can ban everything in the world, but unless the parents are enforcing it, kids are still going to be exposed to harmful things.”

She said that at a previous school, an eighth-grade girl became involved with a 45-year-old man (who she thought was a teenage boy) through social media, and rather than recognizing the dangers and changing their policies, the school hushed it up. 

Every year, Faustina hosts parent orientations where Mehaffey tells them that “our purpose on earth is to get people to heaven. It has to be in everything we do; in our choices, friendships, our technology use, everything.”

Faustina students attend Mass. Credit: Photo courtesy of Faustina Academy
Faustina students attend Mass. Credit: Photo courtesy of Faustina Academy

“We want a school where everyone is on the same page, but we’re open to all,” Mehaffey said. “If someone comes in who isn’t Catholic, they have to commit to doing things the way the school does. Not only the technology policy but also prayers, the Mass, all of it. We’re going to teach the truth.”

Read More
Texas voters to decide on parental rights amendment in November #Catholic Texas state capitol. / Credit: Inspired By Maps/Shutterstock Houston, Texas, Oct 29, 2025 / 07:00 am (CNA). Texas voters will head to the polls next week to consider Proposition 15, the Parental Rights Amendment, a constitutional amendment aimed at enshrining parents’ rights in the state constitution.The measure, if approved, would add language to the Texas Constitution affirming that parents have the right “to exercise care, custody, and control of the parent’s child, including the right to make decisions concerning the child’s upbringing” and the responsibility “to nurture and protect the parent’s child.” Texas already ranks among 26 states with a Parents’ Bill of Rights enshrined in state law. That existing statute grants parents a right to “full information” concerning their child at school as well as access to their child’s student records, copies of state assessments, and teaching materials, among other provisions.The Texas Catholic Conference of Bishops told CNA it supports the “proposed amendment to recognize the natural right of parents to direct their children’s upbringing.”Other supporters include the Baptist General Convention of Texas Christian Life Commission, Family Freedom Project, Texans for Vaccine Choice, Texas Eagle Forum, Texas Home School Coalition, Texas Public Policy Foundation, and Texas Right to Life PAC.Marcella Burke, a Houston attorney, told CNA that “it’s good to live in a state where an amendment like this is on the table. Parents matter, their kids matter, and families should be protected against government interference. That’s exactly what this amendment seeks to do: keep governments from interfering with beneficial family growth and child development.”“While these rights to nurture and protect children are currently safeguarded thanks to existing Supreme Court case law, there is no federal constitutional amendment protecting these rights,” Burke continued.Opposition to the proposition has come from both Democratic as well as conservative advocacy groups.According to the True Texas Project, a conservative group of former Tea Party supporters, the language of the amendment is too vague. In addition, the group argues that “Prop 15 would simply declare that parents have the inherent right to make decisions for their children. We should not have to put this into the state constitution! God has already ordained that parents are to be responsible for their children, and government has no place in family decisions, except in the case of child abuse and neglect.”The group says that including the proposed language in the state constitution “equates to acknowledgement that the state has conferred this right. And we know that what the state can give, the state can take away.”Burke said, however, that “an amendment like this will make governments think twice and carefully consider any actions affecting child-rearing. Keep in mind that no rights are absolute, so in this context, parents don’t have the right to abuse their kids — and that’s the sort of exception the amendment reads in.”Katy Faust, founder of children’s advocacy group Them Before Us, told CNA parental rights are the “flipside of genuine child rights.”
Read More

Texas voters to decide on parental rights amendment in November #Catholic Texas state capitol. / Credit: Inspired By Maps/Shutterstock Houston, Texas, Oct 29, 2025 / 07:00 am (CNA). Texas voters will head to the polls next week to consider Proposition 15, the Parental Rights Amendment, a constitutional amendment aimed at enshrining parents’ rights in the state constitution.The measure, if approved, would add language to the Texas Constitution affirming that parents have the right “to exercise care, custody, and control of the parent’s child, including the right to make decisions concerning the child’s upbringing” and the responsibility “to nurture and protect the parent’s child.” Texas already ranks among 26 states with a Parents’ Bill of Rights enshrined in state law. That existing statute grants parents a right to “full information” concerning their child at school as well as access to their child’s student records, copies of state assessments, and teaching materials, among other provisions.The Texas Catholic Conference of Bishops told CNA it supports the “proposed amendment to recognize the natural right of parents to direct their children’s upbringing.”Other supporters include the Baptist General Convention of Texas Christian Life Commission, Family Freedom Project, Texans for Vaccine Choice, Texas Eagle Forum, Texas Home School Coalition, Texas Public Policy Foundation, and Texas Right to Life PAC.Marcella Burke, a Houston attorney, told CNA that “it’s good to live in a state where an amendment like this is on the table. Parents matter, their kids matter, and families should be protected against government interference. That’s exactly what this amendment seeks to do: keep governments from interfering with beneficial family growth and child development.”“While these rights to nurture and protect children are currently safeguarded thanks to existing Supreme Court case law, there is no federal constitutional amendment protecting these rights,” Burke continued.Opposition to the proposition has come from both Democratic as well as conservative advocacy groups.According to the True Texas Project, a conservative group of former Tea Party supporters, the language of the amendment is too vague. In addition, the group argues that “Prop 15 would simply declare that parents have the inherent right to make decisions for their children. We should not have to put this into the state constitution! God has already ordained that parents are to be responsible for their children, and government has no place in family decisions, except in the case of child abuse and neglect.”The group says that including the proposed language in the state constitution “equates to acknowledgement that the state has conferred this right. And we know that what the state can give, the state can take away.”Burke said, however, that “an amendment like this will make governments think twice and carefully consider any actions affecting child-rearing. Keep in mind that no rights are absolute, so in this context, parents don’t have the right to abuse their kids — and that’s the sort of exception the amendment reads in.”Katy Faust, founder of children’s advocacy group Them Before Us, told CNA parental rights are the “flipside of genuine child rights.”

unitedyam

Texas state capitol. / Credit: Inspired By Maps/Shutterstock

Houston, Texas, Oct 29, 2025 / 07:00 am (CNA).

Texas voters will head to the polls next week to consider Proposition 15, the Parental Rights Amendment, a constitutional amendment aimed at enshrining parents’ rights in the state constitution.

The measure, if approved, would add language to the Texas Constitution affirming that parents have the right “to exercise care, custody, and control of the parent’s child, including the right to make decisions concerning the child’s upbringing” and the responsibility “to nurture and protect the parent’s child.” 

Texas already ranks among 26 states with a Parents’ Bill of Rights enshrined in state law. That existing statute grants parents a right to “full information” concerning their child at school as well as access to their child’s student records, copies of state assessments, and teaching materials, among other provisions.

The Texas Catholic Conference of Bishops told CNA it supports the “proposed amendment to recognize the natural right of parents to direct their children’s upbringing.”

Other supporters include the Baptist General Convention of Texas Christian Life Commission, Family Freedom Project, Texans for Vaccine Choice, Texas Eagle Forum, Texas Home School Coalition, Texas Public Policy Foundation, and Texas Right to Life PAC.

Marcella Burke, a Houston attorney, told CNA that “it’s good to live in a state where an amendment like this is on the table. Parents matter, their kids matter, and families should be protected against government interference. That’s exactly what this amendment seeks to do: keep governments from interfering with beneficial family growth and child development.”

“While these rights to nurture and protect children are currently safeguarded thanks to existing Supreme Court case law, there is no federal constitutional amendment protecting these rights,” Burke continued.

Opposition to the proposition has come from both Democratic as well as conservative advocacy groups.

According to the True Texas Project, a conservative group of former Tea Party supporters, the language of the amendment is too vague. In addition, the group argues that “Prop 15 would simply declare that parents have the inherent right to make decisions for their children. We should not have to put this into the state constitution! God has already ordained that parents are to be responsible for their children, and government has no place in family decisions, except in the case of child abuse and neglect.”

The group says that including the proposed language in the state constitution “equates to acknowledgement that the state has conferred this right. And we know that what the state can give, the state can take away.”

Burke said, however, that “an amendment like this will make governments think twice and carefully consider any actions affecting child-rearing. Keep in mind that no rights are absolute, so in this context, parents don’t have the right to abuse their kids — and that’s the sort of exception the amendment reads in.”

Katy Faust, founder of children’s advocacy group Them Before Us, told CNA parental rights are the “flipside of genuine child rights.”

Read More
New docudrama explains ‘what a real exorcism is’  #Catholic “Triumph Over Evil: Battle of the Exorcists” will be in theaters for one day only on Oct. 30, 2025, and aims to answer questions regarding the truth about exorcisms. / Credit: Goya Producciones CNA Staff, Oct 28, 2025 / 07:00 am (CNA). Who is the devil? What is an exorcism? How do you protect yourself from demonic attacks? These are some of the questions a new film titled “Triumph Over Evil: Battle of the Exorcists” aims to answer.Approved by the International Association of Exorcists, a prominent pontifical association, “Triumph Over Evil” is the first authoritative documentary to delve into the various aspects of demonic possession and exorcism as well as the how the Catholic priesthood and the Blessed Virgin Mary take part in the battle against evil. The film, which includes never-before-seen commentary from Vatican exorcist Father Gabriele Amorth and others, will be in theaters for one day only on Oct. 30. Giovanni Ziberna, a former atheist who converted to Catholicism, directs the film. Despite growing up in an atheist household, Ziberna told CNA in an interview that he always felt like God existed. “The beauty of creation always made me feel that there had to be something more,” he said. The Italian film director shared that it was not until he and his wife were asked to work on a project on the life of St. Veronica Giuliani — an Italian nun and mystic who belonged to the Capuchin Poor Clares — that he first encountered God. He explained that after receiving a blessing for protection from the priests involved in the project, he began to feel a “fire starting from my feet and rising up all over my body.”“This fire burned away all my preconceived ideas, my pride, my ego, what I thought about God,” he said. “In that moment, I realized that it was God who humbled himself to embrace us in our smallness and misery and also that fire lit in me the desire to conversion, to be baptized; and the desire to know the faith and the Scriptures.” From that point on, he and his wife started their faith journey. They began receiving the sacraments, getting baptized as well as baptizing their children, and having their civil marriage recognized by the Catholic Church.After becoming Catholic, Ziberna had the opportunity to assist in the ministry of exorcism, where he served as a firsthand witness. This experience inspired him to create the film as a way to show the truth about exorcisms, in contrast to what Hollywood depicts. He explained that there is a lot of “misinformation” surrounding this topic, as well as a lack of “theological background,” making it “easy to fall in the devil’s trap.”Through the film, Ziberna said he wants to “show what a real exorcism is” and how it serves as a “spiritual moment full of light where God’s power wins over darkness.”Ziberna said he hopes viewers will come away with more knowledge, a desire to “stay closer to God,” and a reminder that the “only real winner over evil is God.”
Read More

New docudrama explains ‘what a real exorcism is’  #Catholic “Triumph Over Evil: Battle of the Exorcists” will be in theaters for one day only on Oct. 30, 2025, and aims to answer questions regarding the truth about exorcisms. / Credit: Goya Producciones CNA Staff, Oct 28, 2025 / 07:00 am (CNA). Who is the devil? What is an exorcism? How do you protect yourself from demonic attacks? These are some of the questions a new film titled “Triumph Over Evil: Battle of the Exorcists” aims to answer.Approved by the International Association of Exorcists, a prominent pontifical association, “Triumph Over Evil” is the first authoritative documentary to delve into the various aspects of demonic possession and exorcism as well as the how the Catholic priesthood and the Blessed Virgin Mary take part in the battle against evil. The film, which includes never-before-seen commentary from Vatican exorcist Father Gabriele Amorth and others, will be in theaters for one day only on Oct. 30. Giovanni Ziberna, a former atheist who converted to Catholicism, directs the film. Despite growing up in an atheist household, Ziberna told CNA in an interview that he always felt like God existed. “The beauty of creation always made me feel that there had to be something more,” he said. The Italian film director shared that it was not until he and his wife were asked to work on a project on the life of St. Veronica Giuliani — an Italian nun and mystic who belonged to the Capuchin Poor Clares — that he first encountered God. He explained that after receiving a blessing for protection from the priests involved in the project, he began to feel a “fire starting from my feet and rising up all over my body.”“This fire burned away all my preconceived ideas, my pride, my ego, what I thought about God,” he said. “In that moment, I realized that it was God who humbled himself to embrace us in our smallness and misery and also that fire lit in me the desire to conversion, to be baptized; and the desire to know the faith and the Scriptures.” From that point on, he and his wife started their faith journey. They began receiving the sacraments, getting baptized as well as baptizing their children, and having their civil marriage recognized by the Catholic Church.After becoming Catholic, Ziberna had the opportunity to assist in the ministry of exorcism, where he served as a firsthand witness. This experience inspired him to create the film as a way to show the truth about exorcisms, in contrast to what Hollywood depicts. He explained that there is a lot of “misinformation” surrounding this topic, as well as a lack of “theological background,” making it “easy to fall in the devil’s trap.”Through the film, Ziberna said he wants to “show what a real exorcism is” and how it serves as a “spiritual moment full of light where God’s power wins over darkness.”Ziberna said he hopes viewers will come away with more knowledge, a desire to “stay closer to God,” and a reminder that the “only real winner over evil is God.”

unitedyam

“Triumph Over Evil: Battle of the Exorcists” will be in theaters for one day only on Oct. 30, 2025, and aims to answer questions regarding the truth about exorcisms. / Credit: Goya Producciones

CNA Staff, Oct 28, 2025 / 07:00 am (CNA).

Who is the devil? What is an exorcism? How do you protect yourself from demonic attacks? These are some of the questions a new film titled “Triumph Over Evil: Battle of the Exorcists” aims to answer.

Approved by the International Association of Exorcists, a prominent pontifical association, “Triumph Over Evil” is the first authoritative documentary to delve into the various aspects of demonic possession and exorcism as well as the how the Catholic priesthood and the Blessed Virgin Mary take part in the battle against evil. 

The film, which includes never-before-seen commentary from Vatican exorcist Father Gabriele Amorth and others, will be in theaters for one day only on Oct. 30. 

Giovanni Ziberna, a former atheist who converted to Catholicism, directs the film. 

Despite growing up in an atheist household, Ziberna told CNA in an interview that he always felt like God existed. 

“The beauty of creation always made me feel that there had to be something more,” he said. 

The Italian film director shared that it was not until he and his wife were asked to work on a project on the life of St. Veronica Giuliani — an Italian nun and mystic who belonged to the Capuchin Poor Clares — that he first encountered God. He explained that after receiving a blessing for protection from the priests involved in the project, he began to feel a “fire starting from my feet and rising up all over my body.”

“This fire burned away all my preconceived ideas, my pride, my ego, what I thought about God,” he said. “In that moment, I realized that it was God who humbled himself to embrace us in our smallness and misery and also that fire lit in me the desire to conversion, to be baptized; and the desire to know the faith and the Scriptures.” 

From that point on, he and his wife started their faith journey. They began receiving the sacraments, getting baptized as well as baptizing their children, and having their civil marriage recognized by the Catholic Church.

After becoming Catholic, Ziberna had the opportunity to assist in the ministry of exorcism, where he served as a firsthand witness. This experience inspired him to create the film as a way to show the truth about exorcisms, in contrast to what Hollywood depicts. 

He explained that there is a lot of “misinformation” surrounding this topic, as well as a lack of “theological background,” making it “easy to fall in the devil’s trap.”

Through the film, Ziberna said he wants to “show what a real exorcism is” and how it serves as a “spiritual moment full of light where God’s power wins over darkness.”

Ziberna said he hopes viewers will come away with more knowledge, a desire to “stay closer to God,” and a reminder that the “only real winner over evil is God.”

Read More
Meet 10 patron saints of Catholic education, students, and teachers #Catholic A portrait of a young St. John Henry Newman hangs in Cathedral High School, part of the Ordinariate of the Chair of St. Peter, in Houston. / Credit: Amira Abuzeid/CNA CNA Staff, Oct 27, 2025 / 13:00 pm (CNA). Pope Leo XIV will name St. John Henry Newman a patron saint of Catholic education in a document to be published on Oct. 28 for the 60th anniversary of Gravissimum Educationis, the Second Vatican Council’s declaration on Christian education.He will become an official co-patron saint of education, alongside St. Thomas Aquinas, during the Vatican’s Jubilee of the World of Education from Oct. 27 to Nov. 1. He will also be declared a doctor of the Church by Pope Leo at the jubilee’s closing Mass on Nov. 1, the solemnity of All Saints.Newman will join a list of several other Catholic saints considered patrons of other aspects of education. Get to know them here:St. Thomas AquinasA scholar and doctor of the Church, St. Thomas Aquinas is considered one of the Catholic Church’s greatest theologians and philosophers. He is the patron saint of Catholic colleges and universities, teachers, philosophers, theologians, and students. St. Albert the GreatA teacher of St. Thomas Aquinas, St. Albert the Great was a provincial of the Dominican order and is also a doctor of the Church. He is the patron saint of science students due to his belief that science and faith are compatible.St. Joseph of Cupertino A Conventual Franciscan Friar, St. Joseph of Cupertino was an Italian mystic who was known for struggling with his studies. He is a patron saint of students, especially those preparing to take exams.St. Jean-Baptiste de La Salle St. Jean-Baptiste de La Salle was a French priest, educational reformer, and founder of the Institute of Brothers of the Christian Schools. He is a patron saint of teachers.St. ScholasticaSt. Scholastica is the foundress of the women’s branch of Benedictine monasticism, which focuses on prayer, work, and study. Her name also means “scholar.” Therefore, she is a patron saint of education.St. Francis de SalesKnown for his influential writings on spiritual direction and formation, St. Francis de Sales is the patron saint of writers, journalists, the Catholic press, and educators.St. Elizabeth Ann SetonSt. Elizabeth Ann Seton is considered the foundress of the Catholic school system in the United States, making her a patron of Catholic schools. In 1810, she opened the first Catholic girls school in Emmitsburg, Maryland. It was also here where she founded the first American congregation of religious sisters, the Sisters of Charity.St. John NeumannA member of the Redemptorist order, St. John Neumann was the fourth bishop of Philadelphia. While he was there, he founded the first Catholic diocesan school in the United States, which made him a patron saint of Catholic education.St. Gemma Galgani St. Gemma Galgani is considered a patron saint of students because she was an exceptional and diligent student who excelled in her education despite her fragile health.St. Catherine of AlexandriaA fourth-century noblewoman and scholar, St. Catherine of Alexandria is a patron saint of students, teachers, and librarians due to her incredible skills in debate, which led to many conversions among pagan philosophers.
Read More

Meet 10 patron saints of Catholic education, students, and teachers #Catholic A portrait of a young St. John Henry Newman hangs in Cathedral High School, part of the Ordinariate of the Chair of St. Peter, in Houston. / Credit: Amira Abuzeid/CNA CNA Staff, Oct 27, 2025 / 13:00 pm (CNA). Pope Leo XIV will name St. John Henry Newman a patron saint of Catholic education in a document to be published on Oct. 28 for the 60th anniversary of Gravissimum Educationis, the Second Vatican Council’s declaration on Christian education.He will become an official co-patron saint of education, alongside St. Thomas Aquinas, during the Vatican’s Jubilee of the World of Education from Oct. 27 to Nov. 1. He will also be declared a doctor of the Church by Pope Leo at the jubilee’s closing Mass on Nov. 1, the solemnity of All Saints.Newman will join a list of several other Catholic saints considered patrons of other aspects of education. Get to know them here:St. Thomas AquinasA scholar and doctor of the Church, St. Thomas Aquinas is considered one of the Catholic Church’s greatest theologians and philosophers. He is the patron saint of Catholic colleges and universities, teachers, philosophers, theologians, and students. St. Albert the GreatA teacher of St. Thomas Aquinas, St. Albert the Great was a provincial of the Dominican order and is also a doctor of the Church. He is the patron saint of science students due to his belief that science and faith are compatible.St. Joseph of Cupertino A Conventual Franciscan Friar, St. Joseph of Cupertino was an Italian mystic who was known for struggling with his studies. He is a patron saint of students, especially those preparing to take exams.St. Jean-Baptiste de La Salle St. Jean-Baptiste de La Salle was a French priest, educational reformer, and founder of the Institute of Brothers of the Christian Schools. He is a patron saint of teachers.St. ScholasticaSt. Scholastica is the foundress of the women’s branch of Benedictine monasticism, which focuses on prayer, work, and study. Her name also means “scholar.” Therefore, she is a patron saint of education.St. Francis de SalesKnown for his influential writings on spiritual direction and formation, St. Francis de Sales is the patron saint of writers, journalists, the Catholic press, and educators.St. Elizabeth Ann SetonSt. Elizabeth Ann Seton is considered the foundress of the Catholic school system in the United States, making her a patron of Catholic schools. In 1810, she opened the first Catholic girls school in Emmitsburg, Maryland. It was also here where she founded the first American congregation of religious sisters, the Sisters of Charity.St. John NeumannA member of the Redemptorist order, St. John Neumann was the fourth bishop of Philadelphia. While he was there, he founded the first Catholic diocesan school in the United States, which made him a patron saint of Catholic education.St. Gemma Galgani St. Gemma Galgani is considered a patron saint of students because she was an exceptional and diligent student who excelled in her education despite her fragile health.St. Catherine of AlexandriaA fourth-century noblewoman and scholar, St. Catherine of Alexandria is a patron saint of students, teachers, and librarians due to her incredible skills in debate, which led to many conversions among pagan philosophers.

unitedyam

A portrait of a young St. John Henry Newman hangs in Cathedral High School, part of the Ordinariate of the Chair of St. Peter, in Houston. / Credit: Amira Abuzeid/CNA

CNA Staff, Oct 27, 2025 / 13:00 pm (CNA).

Pope Leo XIV will name St. John Henry Newman a patron saint of Catholic education in a document to be published on Oct. 28 for the 60th anniversary of Gravissimum Educationis, the Second Vatican Council’s declaration on Christian education.

He will become an official co-patron saint of education, alongside St. Thomas Aquinas, during the Vatican’s Jubilee of the World of Education from Oct. 27 to Nov. 1. He will also be declared a doctor of the Church by Pope Leo at the jubilee’s closing Mass on Nov. 1, the solemnity of All Saints.

Newman will join a list of several other Catholic saints considered patrons of other aspects of education. Get to know them here:

St. Thomas Aquinas

A scholar and doctor of the Church, St. Thomas Aquinas is considered one of the Catholic Church’s greatest theologians and philosophers. He is the patron saint of Catholic colleges and universities, teachers, philosophers, theologians, and students. 

St. Albert the Great

A teacher of St. Thomas Aquinas, St. Albert the Great was a provincial of the Dominican order and is also a doctor of the Church. He is the patron saint of science students due to his belief that science and faith are compatible.

St. Joseph of Cupertino 

A Conventual Franciscan Friar, St. Joseph of Cupertino was an Italian mystic who was known for struggling with his studies. He is a patron saint of students, especially those preparing to take exams.

St. Jean-Baptiste de La Salle 

St. Jean-Baptiste de La Salle was a French priest, educational reformer, and founder of the Institute of Brothers of the Christian Schools. He is a patron saint of teachers.

St. Scholastica

St. Scholastica is the foundress of the women’s branch of Benedictine monasticism, which focuses on prayer, work, and study. Her name also means “scholar.” Therefore, she is a patron saint of education.

St. Francis de Sales

Known for his influential writings on spiritual direction and formation, St. Francis de Sales is the patron saint of writers, journalists, the Catholic press, and educators.

St. Elizabeth Ann Seton

St. Elizabeth Ann Seton is considered the foundress of the Catholic school system in the United States, making her a patron of Catholic schools. In 1810, she opened the first Catholic girls school in Emmitsburg, Maryland. It was also here where she founded the first American congregation of religious sisters, the Sisters of Charity.

St. John Neumann

A member of the Redemptorist order, St. John Neumann was the fourth bishop of Philadelphia. While he was there, he founded the first Catholic diocesan school in the United States, which made him a patron saint of Catholic education.

St. Gemma Galgani 

St. Gemma Galgani is considered a patron saint of students because she was an exceptional and diligent student who excelled in her education despite her fragile health.

St. Catherine of Alexandria

A fourth-century noblewoman and scholar, St. Catherine of Alexandria is a patron saint of students, teachers, and librarians due to her incredible skills in debate, which led to many conversions among pagan philosophers.

Read More
New York, California pour money into Planned Parenthood after federal defunding #Catholic New York and California are pouring taxpayer dollars into Planned Parenthood, joining several other states in counteracting the federal defunding of the abortion giant.  / Credit: Jonathan Weiss/Shutterstock CNA Staff, Oct 25, 2025 / 10:00 am (CNA). New York and California are pouring taxpayer dollars into Planned Parenthood, joining several other states in counteracting the federal defunding of the abortion giant. California Gov. Gavin Newsom pledged 0 million to Planned Parenthood locations in California on Oct. 24. On the same day, New York Gov. Kathy Hochul committed million in funding to Planned Parenthood locations in New York.Both states are known for their abortion shield laws, which protect abortionists who mail abortion pills into states where they are illegal. Several women are suing California and New York abortionists after being poisoned by or coerced into taking the abortion pill by the fathers of their children.New York and California join several other states that have made similar moves in light of the yearlong federal defunding of Planned Parenthood. Colorado, Massachusetts, and Washington have all taken similar steps to replace lost federal funding for Planned Parenthood over the past few months.Newsom said on Thursday that California is “protecting access to essential health care” by providing funding for more than 100 locations across the state. “Trump’s efforts to defund Planned Parenthood put all our communities at risk as people seek basic health care from these community providers,” Newsom said in a statement.Hochul in a similar vein said she is putting funding toward the 47 Planned Parenthood clinics in New York, alleging that pro-life politicians will “stop at nothing to undermine women’s health care.”“In the face of congressional Republicans voting to defund Planned Parenthood, I’ve directed the state to fund these vital services, protecting access to health care that thousands of New Yorkers rely on,” Hochul said in a Friday statement.Hundreds of alternative clinics exist in both states A spokeswoman for Heartbeat International, a network that supports life-affirming pregnancy centers, told CNA there are many low-cost and even free alternatives to Planned Parenthood across the country — including hundreds of clinics and pregnancy centers in both New York and California. Andrea Trudden said that “women in California and New York already have access to a vast network of life-affirming care.” “California has more than 300 pregnancy help organizations and New York nearly 200,” Trudden said, citing Heartbeat International’s Worldwide Directory of Pregnancy Help.“These centers offer practical support, compassionate care, and resources to women facing unplanned pregnancies, empowering them to choose life for their children and themselves,” she continued. For women who need health care not related to pregnancy, Trudden noted that both states are “well served” by Federally Qualified Health Centers, which are centers that provide “comprehensive, low-cost medical care for women and families.” As of 2024, California had more than 170 of these clinics, while New York had more than 60, Trudden said, citing a report by KFF, a health policy institute. “If leaders truly cared about women’s health, they would invest in these community-based organizations that meet the needs of women before, during, and after pregnancy — not in the nation’s largest abortion provider,” Trudden added. Kelsey Pritchard, a spokeswoman at Susan B. Anthony Pro-Life America, told CNA that in California, Planned Parenthood “is choosing to shutter primary care rather than give up profiting from abortions.”In Orange and San Bernardino counties, Planned Parenthood will continue to offer abortions while closing primary care facilities. “In California, New York, and across the country, Planned Parenthoods are outnumbered by far better options and the pro-life movement is happy to help women locate the care they need,” Pritchard said, citing reports by the Charlotte Lozier Institute on community care centers and pregnancy centers for women. Jennie Bradley Lichter, the president of the March for Life, criticized politicians for prioritizing abortion funding instead of care for women and children. “Political leaders who prioritize funding for Planned Parenthood leave no doubt where their priorities lie: and it is not with women and children,” Bradley Lichter told CNA.“It’s a shame that the leaders of states like California and New York aren’t choosing to pour their resources into institutions that truly support moms, like the huge number of pregnancy resource centers located in each of those states,” she said.Women deserve better than the “tragedy” of abortion, Bradley Lichter said.“We at March for Life want women to know that when their state leaders fall short and leave them in the hands of Big Abortion, pro-life Americans will stand in the gap and help them find the love and care they need,” she continued.Defunding Planned Parenthood: a ‘life-saving’ act A spokesman for Live Action called the defunding of Planned Parenthood “one of the most lifesaving acts Congress has taken in decades,” noting that the federal government stopped funding the organization that “kills over 400,000 children every year.”“That victory must be made permanent when the one-year cutoff expires next July,” Noah Brandt told CNA. “Yet pro-abortion states like California and New York are working to undo that progress, using taxpayer money to expand abortion through all nine months and to ship abortion pills nationwide.”“Federal funding for Planned Parenthood must never return, and states that promote abortion should be held accountable for enabling the mass killing and sterilization of American children,” Brandt said.Pritchard added that although Planned Parenthood is “constantly scheming to grow their grip on taxpayer money,” the pro-life movement has seen wins around the nation — most especially, the federal defunding of Planned Parenthood.“Make no mistake, they are losing big in Congress, in courts, and increasingly in the hearts and minds of Americans,” Pritchard said.
Read More

New York, California pour money into Planned Parenthood after federal defunding #Catholic New York and California are pouring taxpayer dollars into Planned Parenthood, joining several other states in counteracting the federal defunding of the abortion giant.  / Credit: Jonathan Weiss/Shutterstock CNA Staff, Oct 25, 2025 / 10:00 am (CNA). New York and California are pouring taxpayer dollars into Planned Parenthood, joining several other states in counteracting the federal defunding of the abortion giant. California Gov. Gavin Newsom pledged $140 million to Planned Parenthood locations in California on Oct. 24. On the same day, New York Gov. Kathy Hochul committed $35 million in funding to Planned Parenthood locations in New York.Both states are known for their abortion shield laws, which protect abortionists who mail abortion pills into states where they are illegal. Several women are suing California and New York abortionists after being poisoned by or coerced into taking the abortion pill by the fathers of their children.New York and California join several other states that have made similar moves in light of the yearlong federal defunding of Planned Parenthood. Colorado, Massachusetts, and Washington have all taken similar steps to replace lost federal funding for Planned Parenthood over the past few months.Newsom said on Thursday that California is “protecting access to essential health care” by providing funding for more than 100 locations across the state. “Trump’s efforts to defund Planned Parenthood put all our communities at risk as people seek basic health care from these community providers,” Newsom said in a statement.Hochul in a similar vein said she is putting funding toward the 47 Planned Parenthood clinics in New York, alleging that pro-life politicians will “stop at nothing to undermine women’s health care.”“In the face of congressional Republicans voting to defund Planned Parenthood, I’ve directed the state to fund these vital services, protecting access to health care that thousands of New Yorkers rely on,” Hochul said in a Friday statement.Hundreds of alternative clinics exist in both states A spokeswoman for Heartbeat International, a network that supports life-affirming pregnancy centers, told CNA there are many low-cost and even free alternatives to Planned Parenthood across the country — including hundreds of clinics and pregnancy centers in both New York and California. Andrea Trudden said that “women in California and New York already have access to a vast network of life-affirming care.” “California has more than 300 pregnancy help organizations and New York nearly 200,” Trudden said, citing Heartbeat International’s Worldwide Directory of Pregnancy Help.“These centers offer practical support, compassionate care, and resources to women facing unplanned pregnancies, empowering them to choose life for their children and themselves,” she continued. For women who need health care not related to pregnancy, Trudden noted that both states are “well served” by Federally Qualified Health Centers, which are centers that provide “comprehensive, low-cost medical care for women and families.” As of 2024, California had more than 170 of these clinics, while New York had more than 60, Trudden said, citing a report by KFF, a health policy institute. “If leaders truly cared about women’s health, they would invest in these community-based organizations that meet the needs of women before, during, and after pregnancy — not in the nation’s largest abortion provider,” Trudden added. Kelsey Pritchard, a spokeswoman at Susan B. Anthony Pro-Life America, told CNA that in California, Planned Parenthood “is choosing to shutter primary care rather than give up profiting from abortions.”In Orange and San Bernardino counties, Planned Parenthood will continue to offer abortions while closing primary care facilities. “In California, New York, and across the country, Planned Parenthoods are outnumbered by far better options and the pro-life movement is happy to help women locate the care they need,” Pritchard said, citing reports by the Charlotte Lozier Institute on community care centers and pregnancy centers for women. Jennie Bradley Lichter, the president of the March for Life, criticized politicians for prioritizing abortion funding instead of care for women and children. “Political leaders who prioritize funding for Planned Parenthood leave no doubt where their priorities lie: and it is not with women and children,” Bradley Lichter told CNA.“It’s a shame that the leaders of states like California and New York aren’t choosing to pour their resources into institutions that truly support moms, like the huge number of pregnancy resource centers located in each of those states,” she said.Women deserve better than the “tragedy” of abortion, Bradley Lichter said.“We at March for Life want women to know that when their state leaders fall short and leave them in the hands of Big Abortion, pro-life Americans will stand in the gap and help them find the love and care they need,” she continued.Defunding Planned Parenthood: a ‘life-saving’ act A spokesman for Live Action called the defunding of Planned Parenthood “one of the most lifesaving acts Congress has taken in decades,” noting that the federal government stopped funding the organization that “kills over 400,000 children every year.”“That victory must be made permanent when the one-year cutoff expires next July,” Noah Brandt told CNA. “Yet pro-abortion states like California and New York are working to undo that progress, using taxpayer money to expand abortion through all nine months and to ship abortion pills nationwide.”“Federal funding for Planned Parenthood must never return, and states that promote abortion should be held accountable for enabling the mass killing and sterilization of American children,” Brandt said.Pritchard added that although Planned Parenthood is “constantly scheming to grow their grip on taxpayer money,” the pro-life movement has seen wins around the nation — most especially, the federal defunding of Planned Parenthood.“Make no mistake, they are losing big in Congress, in courts, and increasingly in the hearts and minds of Americans,” Pritchard said.

unitedyam

New York and California are pouring taxpayer dollars into Planned Parenthood, joining several other states in counteracting the federal defunding of the abortion giant.  / Credit: Jonathan Weiss/Shutterstock

CNA Staff, Oct 25, 2025 / 10:00 am (CNA).

New York and California are pouring taxpayer dollars into Planned Parenthood, joining several other states in counteracting the federal defunding of the abortion giant. 

California Gov. Gavin Newsom pledged $140 million to Planned Parenthood locations in California on Oct. 24. On the same day, New York Gov. Kathy Hochul committed $35 million in funding to Planned Parenthood locations in New York.

Both states are known for their abortion shield laws, which protect abortionists who mail abortion pills into states where they are illegal. Several women are suing California and New York abortionists after being poisoned by or coerced into taking the abortion pill by the fathers of their children.

New York and California join several other states that have made similar moves in light of the yearlong federal defunding of Planned Parenthood. Colorado, Massachusetts, and Washington have all taken similar steps to replace lost federal funding for Planned Parenthood over the past few months.

Newsom said on Thursday that California is “protecting access to essential health care” by providing funding for more than 100 locations across the state. 

“Trump’s efforts to defund Planned Parenthood put all our communities at risk as people seek basic health care from these community providers,” Newsom said in a statement.

Hochul in a similar vein said she is putting funding toward the 47 Planned Parenthood clinics in New York, alleging that pro-life politicians will “stop at nothing to undermine women’s health care.”

“In the face of congressional Republicans voting to defund Planned Parenthood, I’ve directed the state to fund these vital services, protecting access to health care that thousands of New Yorkers rely on,” Hochul said in a Friday statement.

Hundreds of alternative clinics exist in both states 

A spokeswoman for Heartbeat International, a network that supports life-affirming pregnancy centers, told CNA there are many low-cost and even free alternatives to Planned Parenthood across the country — including hundreds of clinics and pregnancy centers in both New York and California. 

Andrea Trudden said that “women in California and New York already have access to a vast network of life-affirming care.” 

“California has more than 300 pregnancy help organizations and New York nearly 200,” Trudden said, citing Heartbeat International’s Worldwide Directory of Pregnancy Help.

“These centers offer practical support, compassionate care, and resources to women facing unplanned pregnancies, empowering them to choose life for their children and themselves,” she continued. 

For women who need health care not related to pregnancy, Trudden noted that both states are “well served” by Federally Qualified Health Centers, which are centers that provide “comprehensive, low-cost medical care for women and families.” 

As of 2024, California had more than 170 of these clinics, while New York had more than 60, Trudden said, citing a report by KFF, a health policy institute. 

“If leaders truly cared about women’s health, they would invest in these community-based organizations that meet the needs of women before, during, and after pregnancy — not in the nation’s largest abortion provider,” Trudden added. 

Kelsey Pritchard, a spokeswoman at Susan B. Anthony Pro-Life America, told CNA that in California, Planned Parenthood “is choosing to shutter primary care rather than give up profiting from abortions.”

In Orange and San Bernardino counties, Planned Parenthood will continue to offer abortions while closing primary care facilities. 

“In California, New York, and across the country, Planned Parenthoods are outnumbered by far better options and the pro-life movement is happy to help women locate the care they need,” Pritchard said, citing reports by the Charlotte Lozier Institute on community care centers and pregnancy centers for women. 

Jennie Bradley Lichter, the president of the March for Life, criticized politicians for prioritizing abortion funding instead of care for women and children. 

“Political leaders who prioritize funding for Planned Parenthood leave no doubt where their priorities lie: and it is not with women and children,” Bradley Lichter told CNA.

“It’s a shame that the leaders of states like California and New York aren’t choosing to pour their resources into institutions that truly support moms, like the huge number of pregnancy resource centers located in each of those states,” she said.

Women deserve better than the “tragedy” of abortion, Bradley Lichter said.

“We at March for Life want women to know that when their state leaders fall short and leave them in the hands of Big Abortion, pro-life Americans will stand in the gap and help them find the love and care they need,” she continued.

Defunding Planned Parenthood: a ‘life-saving’ act 

A spokesman for Live Action called the defunding of Planned Parenthood “one of the most lifesaving acts Congress has taken in decades,” noting that the federal government stopped funding the organization that “kills over 400,000 children every year.”

“That victory must be made permanent when the one-year cutoff expires next July,” Noah Brandt told CNA. “Yet pro-abortion states like California and New York are working to undo that progress, using taxpayer money to expand abortion through all nine months and to ship abortion pills nationwide.”

“Federal funding for Planned Parenthood must never return, and states that promote abortion should be held accountable for enabling the mass killing and sterilization of American children,” Brandt said.

Pritchard added that although Planned Parenthood is “constantly scheming to grow their grip on taxpayer money,” the pro-life movement has seen wins around the nation — most especially, the federal defunding of Planned Parenthood.

“Make no mistake, they are losing big in Congress, in courts, and increasingly in the hearts and minds of Americans,” Pritchard said.

Read More
How the ‘baseball priest’ uses the sport to spread the Gospel #Catholic Father Burke Masters speaks to Veronica Dudo on "EWTN News Nightly" on Friday, Oct. 24, 2025 / Credit: EWTN News Washington, D.C. Newsroom, Oct 25, 2025 / 07:00 am (CNA). Father Burke Masters’ first dream was to be a major league baseball player, but after feeling a call from God to the priesthood he now uses the sport “to speak about Jesus and the Church.”“I played college baseball at Mississippi State University, and then played briefly in the minor leagues,” Masters said. “That was my dream to be a major league baseball player, but that didn’t work out.”“God eventually called me to be a priest,” Masters said in an Oct. 24 interview with “EWTN News Nightly.” He added: “It really wasn’t what I wanted, but it was this persistent and gentle call from the Lord.”“I went to seminary fully thinking I would go … not like it, and then go back to my plans,” Masters said. “Yet when I got to seminary I just felt this overwhelming peace, and that’s one of the fruits of the Holy Spirit.”Masters was ordained in 2002, serving as priest in Illinois. Eventually though, baseball did become a part of his career when he was named the chaplain of the Chicago Cubs in 2013. “God brought baseball back into my life in a way that I never expected,” Masters said. “Since then, people have called me the ‘baseball priest,’ because I love to connect faith with sports.”While Masters’ “full-time job” was as a pastor in the Diocese of Joliet, he attended all the Cubs’ home games. As the “baseball priest,” Masters was chaplain when they won the World Series in 2016.“One of my big messages to the players then and to the players now would be: ‘Just remember your identity, you’re beloved sons of God. Your identity is not in the sport of baseball.’ And what I find that helps players … relax to say: ‘Yes, this is a big game. Millions of people are watching, but in the end, it’s still just a game. And life goes on,’” he said.Connecting faith and sportsIn 2023, Masters published a book, “A Grand Slam for God: A Journey from Baseball Star to Catholic Priest.” He wrote about his childhood outside of Chicago, his success in baseball, his conversion to Catholicism, and his acceptance of his vocation.His story discusses his doubts and personal loss, and how he learned to embrace his identity not as an athlete but as a son of God and spiritual leader. “Baseball taught me a lot of things, among them, discipline, hard work, and how to work with people of a lot of different backgrounds,” Masters said. “I find that to be so helpful in my life as a priest, as a vocation director, as a pastor, that I try to invest a lot of time in my spiritual life.”“Also, baseball has given me a way to … reach people who are not close to God at the moment by bringing stories about baseball and my sports background,” Masters said. “It gives me an opening to speak about Jesus and the Church. It’s just been a great gift.”In homilies, Masters said he will “bring up the sport of baseball.” He added: “I can see some of the people who love the sport perk up and then can bring the Gospel message to them more easily.”Ahead of the 2025 World Series on Oct. 24, Masters shared with EWTN his predictions for the outcome. He said: “If I go off my head, the Dodgers will win, but I love pulling for the underdog. So my heart is going with the Toronto Blue Jays.”
Read More

How the ‘baseball priest’ uses the sport to spread the Gospel #Catholic Father Burke Masters speaks to Veronica Dudo on "EWTN News Nightly" on Friday, Oct. 24, 2025 / Credit: EWTN News Washington, D.C. Newsroom, Oct 25, 2025 / 07:00 am (CNA). Father Burke Masters’ first dream was to be a major league baseball player, but after feeling a call from God to the priesthood he now uses the sport “to speak about Jesus and the Church.”“I played college baseball at Mississippi State University, and then played briefly in the minor leagues,” Masters said. “That was my dream to be a major league baseball player, but that didn’t work out.”“God eventually called me to be a priest,” Masters said in an Oct. 24 interview with “EWTN News Nightly.” He added: “It really wasn’t what I wanted, but it was this persistent and gentle call from the Lord.”“I went to seminary fully thinking I would go … not like it, and then go back to my plans,” Masters said. “Yet when I got to seminary I just felt this overwhelming peace, and that’s one of the fruits of the Holy Spirit.”Masters was ordained in 2002, serving as priest in Illinois. Eventually though, baseball did become a part of his career when he was named the chaplain of the Chicago Cubs in 2013. “God brought baseball back into my life in a way that I never expected,” Masters said. “Since then, people have called me the ‘baseball priest,’ because I love to connect faith with sports.”While Masters’ “full-time job” was as a pastor in the Diocese of Joliet, he attended all the Cubs’ home games. As the “baseball priest,” Masters was chaplain when they won the World Series in 2016.“One of my big messages to the players then and to the players now would be: ‘Just remember your identity, you’re beloved sons of God. Your identity is not in the sport of baseball.’ And what I find that helps players … relax to say: ‘Yes, this is a big game. Millions of people are watching, but in the end, it’s still just a game. And life goes on,’” he said.Connecting faith and sportsIn 2023, Masters published a book, “A Grand Slam for God: A Journey from Baseball Star to Catholic Priest.” He wrote about his childhood outside of Chicago, his success in baseball, his conversion to Catholicism, and his acceptance of his vocation.His story discusses his doubts and personal loss, and how he learned to embrace his identity not as an athlete but as a son of God and spiritual leader. “Baseball taught me a lot of things, among them, discipline, hard work, and how to work with people of a lot of different backgrounds,” Masters said. “I find that to be so helpful in my life as a priest, as a vocation director, as a pastor, that I try to invest a lot of time in my spiritual life.”“Also, baseball has given me a way to … reach people who are not close to God at the moment by bringing stories about baseball and my sports background,” Masters said. “It gives me an opening to speak about Jesus and the Church. It’s just been a great gift.”In homilies, Masters said he will “bring up the sport of baseball.” He added: “I can see some of the people who love the sport perk up and then can bring the Gospel message to them more easily.”Ahead of the 2025 World Series on Oct. 24, Masters shared with EWTN his predictions for the outcome. He said: “If I go off my head, the Dodgers will win, but I love pulling for the underdog. So my heart is going with the Toronto Blue Jays.”

unitedyam

Father Burke Masters speaks to Veronica Dudo on "EWTN News Nightly" on Friday, Oct. 24, 2025 / Credit: EWTN News

Washington, D.C. Newsroom, Oct 25, 2025 / 07:00 am (CNA).

Father Burke Masters’ first dream was to be a major league baseball player, but after feeling a call from God to the priesthood he now uses the sport “to speak about Jesus and the Church.”

“I played college baseball at Mississippi State University, and then played briefly in the minor leagues,” Masters said. “That was my dream to be a major league baseball player, but that didn’t work out.”

“God eventually called me to be a priest,” Masters said in an Oct. 24 interview with “EWTN News Nightly.” He added: “It really wasn’t what I wanted, but it was this persistent and gentle call from the Lord.”

“I went to seminary fully thinking I would go … not like it, and then go back to my plans,” Masters said. “Yet when I got to seminary I just felt this overwhelming peace, and that’s one of the fruits of the Holy Spirit.”

Masters was ordained in 2002, serving as priest in Illinois. Eventually though, baseball did become a part of his career when he was named the chaplain of the Chicago Cubs in 2013.

“God brought baseball back into my life in a way that I never expected,” Masters said. “Since then, people have called me the ‘baseball priest,’ because I love to connect faith with sports.”

While Masters’ “full-time job” was as a pastor in the Diocese of Joliet, he attended all the Cubs’ home games. As the “baseball priest,” Masters was chaplain when they won the World Series in 2016.

“One of my big messages to the players then and to the players now would be: ‘Just remember your identity, you’re beloved sons of God. Your identity is not in the sport of baseball.’ And what I find that helps players … relax to say: ‘Yes, this is a big game. Millions of people are watching, but in the end, it’s still just a game. And life goes on,’” he said.

Connecting faith and sports

In 2023, Masters published a book, “A Grand Slam for God: A Journey from Baseball Star to Catholic Priest.” He wrote about his childhood outside of Chicago, his success in baseball, his conversion to Catholicism, and his acceptance of his vocation.

His story discusses his doubts and personal loss, and how he learned to embrace his identity not as an athlete but as a son of God and spiritual leader. 

“Baseball taught me a lot of things, among them, discipline, hard work, and how to work with people of a lot of different backgrounds,” Masters said. “I find that to be so helpful in my life as a priest, as a vocation director, as a pastor, that I try to invest a lot of time in my spiritual life.”

“Also, baseball has given me a way to … reach people who are not close to God at the moment by bringing stories about baseball and my sports background,” Masters said. “It gives me an opening to speak about Jesus and the Church. It’s just been a great gift.”

In homilies, Masters said he will “bring up the sport of baseball.” He added: “I can see some of the people who love the sport perk up and then can bring the Gospel message to them more easily.”

Ahead of the 2025 World Series on Oct. 24, Masters shared with EWTN his predictions for the outcome. He said: “If I go off my head, the Dodgers will win, but I love pulling for the underdog. So my heart is going with the Toronto Blue Jays.”

Read More
Prayers answered: Annunciation shooting survivor Sophia Forchas finally comes home #Catholic Annunciation School shooting survivor Sophia Forchas in a photo before the incident and then posing with neurosurgeon Dr. Walt Galicich at Gillette Children’s Hospital in Minneapolis on a very happy day as she goes home to be with her family on Oct. 23, 2025. / Credit: Photo courtesy of the Forchas family National Catholic Register, Oct 24, 2025 / 12:02 pm (CNA). Twelve-year-old Sophia Forchas is finally home after spending 57 days in the hospital with severe injuries sustained from the deadly shooting on Aug. 27 at Annunciation Catholic Church in Minneapolis during the first school Mass of the year that claimed the lives of two students. Sophia received a fond farewell outside the hospital on Oct. 23. In a statement posted to the family’s GoFundMe page, Sophia’s parents, Tom and Amy Forchas, wrote: “Today marks one of the most extraordinary days of our lives! Our beloved daughter, Sophia, is coming home!!”Speaking with gratitude for the team of doctors that worked diligently to save their daughter, the couple wrote: “We thank you from the depths of our hearts. We will never forget your world-class care that sustained her. Your commitment carried us through.”Sophia still has a long road ahead with outpatient therapy, but her parents said “our hearts are filled with indescribable joy as we witness her speech improving daily, her personality shining through once more, and her ability to walk, swim, and even dribble a basketball. Each step she takes is a living testament to the boundless grace of God and the miraculous power of prayer.”Archbishop Bernard Hebda of the Archdiocese of St. Paul and Minneapolis told the National Catholic Register, CNA’s sister news partner: “I celebrate with the Annunciation community the return to home of Sophia Forchas. It was very moving that she was able to join us last evening for the daily 9:00 rosary outside of the Church. She and her father thanked the community for the many prayers that they have received throughout the time that Sophia had been in the hospital and at the rehabilitation center. Please join me in continuing to pray for the ongoing recovery of all of those affected by the tragedy at Annunciation, and especially for the families and loved ones of Harper Moyski and Fletcher Merkel.”In a news conference Sept. 5, neurosurgeon Dr. Walt Galicich of Hennepin County Medical Center told reporters that in treating Sophia’s injuries he would attempt to “go through the normal brain to get there” and potentially cause more damage. Given the pressure in her brain, Sophia’s survival was extremely low.The neurosurgeon led a team in performing a decompressive craniectomy, which removed the left half of her skull to allow the pressure in her brain to be relieved.“If you had told me at this juncture that, 10 days later, we’d be standing here with any ray of hope, I would have said, ‘It would take a miracle,’” Galicich said tearfully to reporters back in September.Sophia Forchas smiles with her family and neurosurgeon Dr. Walt Galicich on Oct. 23, 2025. Credit: Photo courtesy of the Forchas familySophia’s mother, who works as a pediatric nurse in the critical care unit at the hospital where the victims were taken, had no idea that it was her children’s school that had been attacked that fateful day. She initially had no idea that one of the three patients was her own daughter.Sophia’s younger brother also witnessed the school shooting that day; by the grace of God, he was left unscathed, though he is still suffering from the trauma, given the horrific event and his sister’s dire injuries.After Sophia’s 57-day stint in the hospital, Galicich gave his young patient a big hug as she walked out of the Hennepin County Medical Center to cheers and applause from her family and classmates. Even the city’s police chief was present, taking her on a ride through the city in a stretch limo to mark the occasion. Speaking to The Minneapolis Star Tribune, Police Chief Brian O’Hara called Sophia’s homecoming “nothing short of a miracle.”Sophia Forchas smiles alongside Police Chief Brian O’Hara, other police officers, and her family on Oct. 23, 2025. Credit: Photo courtesy of the Forchas familyEcstatic parents Tom and Amy also noted how crucial prayer was in their daughter’s healing, writing in their statement: “Those prayers came from family, friends, and countless souls around the world; many of whom have never met Sophia, yet lifted her spirit with unconditional love. Your prayers have been a wellspring of comfort, hope, and healing for our entire family. We are certain that God heard every single one.”The Forchases expressed condolences to the families who lost their children during the shooting, saying: “We continue to pray for those whose lives were tragically lost on that heartbreaking day. May their memory be eternal.”“We also hold close those who were injured and bear lasting scars, and the families and loved ones forever changed,” the Forchases continued. “May God grant healing, consolation, and his peace to all who grieve. To those whose hearts are hardened in despair, may the grace of the all-Holy Spirit soften them. We pray that the Trinity fill the world with compassion and love.”This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.
Read More

Prayers answered: Annunciation shooting survivor Sophia Forchas finally comes home #Catholic Annunciation School shooting survivor Sophia Forchas in a photo before the incident and then posing with neurosurgeon Dr. Walt Galicich at Gillette Children’s Hospital in Minneapolis on a very happy day as she goes home to be with her family on Oct. 23, 2025. / Credit: Photo courtesy of the Forchas family National Catholic Register, Oct 24, 2025 / 12:02 pm (CNA). Twelve-year-old Sophia Forchas is finally home after spending 57 days in the hospital with severe injuries sustained from the deadly shooting on Aug. 27 at Annunciation Catholic Church in Minneapolis during the first school Mass of the year that claimed the lives of two students. Sophia received a fond farewell outside the hospital on Oct. 23. In a statement posted to the family’s GoFundMe page, Sophia’s parents, Tom and Amy Forchas, wrote: “Today marks one of the most extraordinary days of our lives! Our beloved daughter, Sophia, is coming home!!”Speaking with gratitude for the team of doctors that worked diligently to save their daughter, the couple wrote: “We thank you from the depths of our hearts. We will never forget your world-class care that sustained her. Your commitment carried us through.”Sophia still has a long road ahead with outpatient therapy, but her parents said “our hearts are filled with indescribable joy as we witness her speech improving daily, her personality shining through once more, and her ability to walk, swim, and even dribble a basketball. Each step she takes is a living testament to the boundless grace of God and the miraculous power of prayer.”Archbishop Bernard Hebda of the Archdiocese of St. Paul and Minneapolis told the National Catholic Register, CNA’s sister news partner: “I celebrate with the Annunciation community the return to home of Sophia Forchas. It was very moving that she was able to join us last evening for the daily 9:00 rosary outside of the Church. She and her father thanked the community for the many prayers that they have received throughout the time that Sophia had been in the hospital and at the rehabilitation center. Please join me in continuing to pray for the ongoing recovery of all of those affected by the tragedy at Annunciation, and especially for the families and loved ones of Harper Moyski and Fletcher Merkel.”In a news conference Sept. 5, neurosurgeon Dr. Walt Galicich of Hennepin County Medical Center told reporters that in treating Sophia’s injuries he would attempt to “go through the normal brain to get there” and potentially cause more damage. Given the pressure in her brain, Sophia’s survival was extremely low.The neurosurgeon led a team in performing a decompressive craniectomy, which removed the left half of her skull to allow the pressure in her brain to be relieved.“If you had told me at this juncture that, 10 days later, we’d be standing here with any ray of hope, I would have said, ‘It would take a miracle,’” Galicich said tearfully to reporters back in September.Sophia Forchas smiles with her family and neurosurgeon Dr. Walt Galicich on Oct. 23, 2025. Credit: Photo courtesy of the Forchas familySophia’s mother, who works as a pediatric nurse in the critical care unit at the hospital where the victims were taken, had no idea that it was her children’s school that had been attacked that fateful day. She initially had no idea that one of the three patients was her own daughter.Sophia’s younger brother also witnessed the school shooting that day; by the grace of God, he was left unscathed, though he is still suffering from the trauma, given the horrific event and his sister’s dire injuries.After Sophia’s 57-day stint in the hospital, Galicich gave his young patient a big hug as she walked out of the Hennepin County Medical Center to cheers and applause from her family and classmates. Even the city’s police chief was present, taking her on a ride through the city in a stretch limo to mark the occasion. Speaking to The Minneapolis Star Tribune, Police Chief Brian O’Hara called Sophia’s homecoming “nothing short of a miracle.”Sophia Forchas smiles alongside Police Chief Brian O’Hara, other police officers, and her family on Oct. 23, 2025. Credit: Photo courtesy of the Forchas familyEcstatic parents Tom and Amy also noted how crucial prayer was in their daughter’s healing, writing in their statement: “Those prayers came from family, friends, and countless souls around the world; many of whom have never met Sophia, yet lifted her spirit with unconditional love. Your prayers have been a wellspring of comfort, hope, and healing for our entire family. We are certain that God heard every single one.”The Forchases expressed condolences to the families who lost their children during the shooting, saying: “We continue to pray for those whose lives were tragically lost on that heartbreaking day. May their memory be eternal.”“We also hold close those who were injured and bear lasting scars, and the families and loved ones forever changed,” the Forchases continued. “May God grant healing, consolation, and his peace to all who grieve. To those whose hearts are hardened in despair, may the grace of the all-Holy Spirit soften them. We pray that the Trinity fill the world with compassion and love.”This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

unitedyam

Annunciation School shooting survivor Sophia Forchas in a photo before the incident and then posing with neurosurgeon Dr. Walt Galicich at Gillette Children’s Hospital in Minneapolis on a very happy day as she goes home to be with her family on Oct. 23, 2025. / Credit: Photo courtesy of the Forchas family

National Catholic Register, Oct 24, 2025 / 12:02 pm (CNA).

Twelve-year-old Sophia Forchas is finally home after spending 57 days in the hospital with severe injuries sustained from the deadly shooting on Aug. 27 at Annunciation Catholic Church in Minneapolis during the first school Mass of the year that claimed the lives of two students. 

Sophia received a fond farewell outside the hospital on Oct. 23. 

In a statement posted to the family’s GoFundMe page, Sophia’s parents, Tom and Amy Forchas, wrote: “Today marks one of the most extraordinary days of our lives! Our beloved daughter, Sophia, is coming home!!”

Speaking with gratitude for the team of doctors that worked diligently to save their daughter, the couple wrote: “We thank you from the depths of our hearts. We will never forget your world-class care that sustained her. Your commitment carried us through.”

Sophia still has a long road ahead with outpatient therapy, but her parents said “our hearts are filled with indescribable joy as we witness her speech improving daily, her personality shining through once more, and her ability to walk, swim, and even dribble a basketball. Each step she takes is a living testament to the boundless grace of God and the miraculous power of prayer.”

Archbishop Bernard Hebda of the Archdiocese of St. Paul and Minneapolis told the National Catholic Register, CNA’s sister news partner: “I celebrate with the Annunciation community the return to home of Sophia Forchas. It was very moving that she was able to join us last evening for the daily 9:00 rosary outside of the Church. She and her father thanked the community for the many prayers that they have received throughout the time that Sophia had been in the hospital and at the rehabilitation center. Please join me in continuing to pray for the ongoing recovery of all of those affected by the tragedy at Annunciation, and especially for the families and loved ones of Harper Moyski and Fletcher Merkel.”

In a news conference Sept. 5, neurosurgeon Dr. Walt Galicich of Hennepin County Medical Center told reporters that in treating Sophia’s injuries he would attempt to “go through the normal brain to get there” and potentially cause more damage. Given the pressure in her brain, Sophia’s survival was extremely low.

The neurosurgeon led a team in performing a decompressive craniectomy, which removed the left half of her skull to allow the pressure in her brain to be relieved.

“If you had told me at this juncture that, 10 days later, we’d be standing here with any ray of hope, I would have said, ‘It would take a miracle,’” Galicich said tearfully to reporters back in September.

Sophia Forchas smiles with her family and neurosurgeon Dr. Walt Galicich on Oct. 23, 2025. Credit: Photo courtesy of the Forchas family
Sophia Forchas smiles with her family and neurosurgeon Dr. Walt Galicich on Oct. 23, 2025. Credit: Photo courtesy of the Forchas family

Sophia’s mother, who works as a pediatric nurse in the critical care unit at the hospital where the victims were taken, had no idea that it was her children’s school that had been attacked that fateful day. She initially had no idea that one of the three patients was her own daughter.

Sophia’s younger brother also witnessed the school shooting that day; by the grace of God, he was left unscathed, though he is still suffering from the trauma, given the horrific event and his sister’s dire injuries.

After Sophia’s 57-day stint in the hospital, Galicich gave his young patient a big hug as she walked out of the Hennepin County Medical Center to cheers and applause from her family and classmates. Even the city’s police chief was present, taking her on a ride through the city in a stretch limo to mark the occasion. 

Speaking to The Minneapolis Star Tribune, Police Chief Brian O’Hara called Sophia’s homecoming “nothing short of a miracle.”

Sophia Forchas smiles alongside Police Chief Brian O’Hara, other police officers, and her family on Oct. 23, 2025. Credit: Photo courtesy of the Forchas family
Sophia Forchas smiles alongside Police Chief Brian O’Hara, other police officers, and her family on Oct. 23, 2025. Credit: Photo courtesy of the Forchas family

Ecstatic parents Tom and Amy also noted how crucial prayer was in their daughter’s healing, writing in their statement: “Those prayers came from family, friends, and countless souls around the world; many of whom have never met Sophia, yet lifted her spirit with unconditional love. Your prayers have been a wellspring of comfort, hope, and healing for our entire family. We are certain that God heard every single one.”

The Forchases expressed condolences to the families who lost their children during the shooting, saying: “We continue to pray for those whose lives were tragically lost on that heartbreaking day. May their memory be eternal.”

“We also hold close those who were injured and bear lasting scars, and the families and loved ones forever changed,” the Forchases continued. “May God grant healing, consolation, and his peace to all who grieve. To those whose hearts are hardened in despair, may the grace of the all-Holy Spirit soften them. We pray that the Trinity fill the world with compassion and love.”

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

Read More
Self-care is stewardship, not selfishness, Catholic therapist tells chaplains #Catholic Father Adam Muda, a chaplain for the U.S. Army, celebrates Mass on the field with soldiers while in Germany. / Credit: Photo courtesy of Father Adam Muda CNA Staff, Oct 23, 2025 / 07:00 am (CNA). During Pastoral Care Week, celebrated Oct. 19–25, a Catholic psychotherapist encouraged a group of Catholic chaplains and ministers to pursue prayer, rest, and self-care in light of burnout — a challenge that often accompanies their unique work.At an Oct. 22 webinar, “Carrying the Cross Without Burnout: Self-Care for Catholic Chaplains,” Adrienne Koller, a Catholic psychotherapist and founder of Strong Self Psychotherapy, encouraged chaplains to make time for spiritual and emotional renewal. The webinar, organized by the National Association of Catholic Chaplains (NACC), a group that educates and supports Catholic chaplains across the country, highlighted the importance of finding rest amid the emotional toll of ministry.“God doesn’t call us to self-erasure,” Koller told the nearly 100 chaplains who attended the webinar. “He calls us to stewardship of our bodies, our minds, and spirits.”Adrienne Koller, a Catholic psychotherapist and founder of Strong Self Psychotherapy, leads an Oct. 22, 2025, webinar organized by the NACC on finding renewal amid burnout. Credit: Screenshot of webinarKoller described self-care as “stewardship” and “caring for the vessel God entrusted to you.”“One of the most powerful mindset shifts I’ve seen in ministry is this: Self-care is not selfishness; it’s stewardship,” Koller said. “You are the vessel God entrusted with the work he gave you, and taking care of that vessel honors him.”“You’re not taking away from your calling. You’re strengthening it,” she said. “Renewal isn’t an indulgence — it’s obedience.” Erica Cohen Moore, executive director of NACC, highlighted the importance of caring for chaplains, both during Pastoral Care Week and throughout the year. “Our chaplains are often called into spaces where few others are willing or able to go,” Cohen Moore told CNA. “They serve people in some of the most marginalized and challenging situations, where grief and suffering can be profound.” Pastoral Care Week “gives opportunities for organizations and institutions of all types to recognize the spiritual caregivers in their midst and the ministry that the caregivers provide,” according to the NACC’s website.Chaplains are often priests, but seminarians, deacons, religious brothers and sisters, and laymen and laywomen can all serve as chaplains, providing professional spiritual and emotional support in a range of areas — often in prisons, hospitals, fire departments, and campuses.  To help prepare and support chaplains, the NACC offers a variety of resources, training, community, and support for chaplains, both Catholic and non-Catholic. What does burnout look like? “Over the years, I’ve walked with countless individuals who appear incredibly strong on the outside yet wrestle with exhaustion, doubt, or the feeling that their work has taken more from them than they have time to replenish,” Koller told attendees. Koller noted that the “emotional weight” of service can lead to burnout.“That emotional weight, it doesn’t mean you’re doing something wrong; it means you’re human,” she said. “But we do take on that emotional weight, and that can lead, if unchecked, to burnout.”  “Burnout doesn’t happen because we’re weak or we’re incapable,” Koller continued. “It happens because we care deeply, we give fully, and sometimes we forget to refill our own cup.”To combat the weight of service, Koller encouraged ministers to pray before and after each difficult meeting or encounter, and to offer the weight of those challenges to the Lord. She also led the group in grounding prayer exercises that incorporate breathing into prayer. Erica Cohen Moore is the executive director of the National Association of Catholic Chaplains. Credit: Photo courtesy of Erica Cohen MooreCohen Moore noted that burnout is a “very real concern” that chaplains face — one that her organization works to combat through the resources they provide.  The association educates chaplains with a program called Clinical Pastoral Education (CPE), which is “a process that equips them to manage burnout and care for themselves and one another,” according to Cohen Moore.The group also offers webinars on topics such as self-care, mental illness and trauma, and mental health, as well as networking groups and in-person gatherings, and publishes a magazine called Works of Hope.The association plans to launch a learning institute early next year to include a course on “sustaining pastoral ministers and helping them avoid burnout,” Cohen Moore said. “Burnout is a very real concern in our field, and we take it seriously as we continue exploring new ways to provide care and connection,” Cohen Moore said. ‘I will give you rest’ When Koller speaks with “those in service, especially chaplains and first responders,” she said that one verse “always comes to mind.” In Matthew 11:28, Jesus says: “Come to me, all you who labor and are burdened, and I will give you rest.”Koller noted that Christ “doesn’t say: ‘Keep pushing, work harder, work harder, deplete yourself, run yourself into the ground.” “No — he says, ‘Come to me,’” she said.“That invitation isn’t to perform,” Koller continued. “It’s to rest, in a way, to surrender the illusion that we have to carry everything alone. That’s where our renewal begins.”
Read More

Self-care is stewardship, not selfishness, Catholic therapist tells chaplains #Catholic Father Adam Muda, a chaplain for the U.S. Army, celebrates Mass on the field with soldiers while in Germany. / Credit: Photo courtesy of Father Adam Muda CNA Staff, Oct 23, 2025 / 07:00 am (CNA). During Pastoral Care Week, celebrated Oct. 19–25, a Catholic psychotherapist encouraged a group of Catholic chaplains and ministers to pursue prayer, rest, and self-care in light of burnout — a challenge that often accompanies their unique work.At an Oct. 22 webinar, “Carrying the Cross Without Burnout: Self-Care for Catholic Chaplains,” Adrienne Koller, a Catholic psychotherapist and founder of Strong Self Psychotherapy, encouraged chaplains to make time for spiritual and emotional renewal. The webinar, organized by the National Association of Catholic Chaplains (NACC), a group that educates and supports Catholic chaplains across the country, highlighted the importance of finding rest amid the emotional toll of ministry.“God doesn’t call us to self-erasure,” Koller told the nearly 100 chaplains who attended the webinar. “He calls us to stewardship of our bodies, our minds, and spirits.”Adrienne Koller, a Catholic psychotherapist and founder of Strong Self Psychotherapy, leads an Oct. 22, 2025, webinar organized by the NACC on finding renewal amid burnout. Credit: Screenshot of webinarKoller described self-care as “stewardship” and “caring for the vessel God entrusted to you.”“One of the most powerful mindset shifts I’ve seen in ministry is this: Self-care is not selfishness; it’s stewardship,” Koller said. “You are the vessel God entrusted with the work he gave you, and taking care of that vessel honors him.”“You’re not taking away from your calling. You’re strengthening it,” she said. “Renewal isn’t an indulgence — it’s obedience.” Erica Cohen Moore, executive director of NACC, highlighted the importance of caring for chaplains, both during Pastoral Care Week and throughout the year. “Our chaplains are often called into spaces where few others are willing or able to go,” Cohen Moore told CNA. “They serve people in some of the most marginalized and challenging situations, where grief and suffering can be profound.” Pastoral Care Week “gives opportunities for organizations and institutions of all types to recognize the spiritual caregivers in their midst and the ministry that the caregivers provide,” according to the NACC’s website.Chaplains are often priests, but seminarians, deacons, religious brothers and sisters, and laymen and laywomen can all serve as chaplains, providing professional spiritual and emotional support in a range of areas — often in prisons, hospitals, fire departments, and campuses.  To help prepare and support chaplains, the NACC offers a variety of resources, training, community, and support for chaplains, both Catholic and non-Catholic. What does burnout look like? “Over the years, I’ve walked with countless individuals who appear incredibly strong on the outside yet wrestle with exhaustion, doubt, or the feeling that their work has taken more from them than they have time to replenish,” Koller told attendees. Koller noted that the “emotional weight” of service can lead to burnout.“That emotional weight, it doesn’t mean you’re doing something wrong; it means you’re human,” she said. “But we do take on that emotional weight, and that can lead, if unchecked, to burnout.”  “Burnout doesn’t happen because we’re weak or we’re incapable,” Koller continued. “It happens because we care deeply, we give fully, and sometimes we forget to refill our own cup.”To combat the weight of service, Koller encouraged ministers to pray before and after each difficult meeting or encounter, and to offer the weight of those challenges to the Lord. She also led the group in grounding prayer exercises that incorporate breathing into prayer. Erica Cohen Moore is the executive director of the National Association of Catholic Chaplains. Credit: Photo courtesy of Erica Cohen MooreCohen Moore noted that burnout is a “very real concern” that chaplains face — one that her organization works to combat through the resources they provide.  The association educates chaplains with a program called Clinical Pastoral Education (CPE), which is “a process that equips them to manage burnout and care for themselves and one another,” according to Cohen Moore.The group also offers webinars on topics such as self-care, mental illness and trauma, and mental health, as well as networking groups and in-person gatherings, and publishes a magazine called Works of Hope.The association plans to launch a learning institute early next year to include a course on “sustaining pastoral ministers and helping them avoid burnout,” Cohen Moore said. “Burnout is a very real concern in our field, and we take it seriously as we continue exploring new ways to provide care and connection,” Cohen Moore said. ‘I will give you rest’ When Koller speaks with “those in service, especially chaplains and first responders,” she said that one verse “always comes to mind.” In Matthew 11:28, Jesus says: “Come to me, all you who labor and are burdened, and I will give you rest.”Koller noted that Christ “doesn’t say: ‘Keep pushing, work harder, work harder, deplete yourself, run yourself into the ground.” “No — he says, ‘Come to me,’” she said.“That invitation isn’t to perform,” Koller continued. “It’s to rest, in a way, to surrender the illusion that we have to carry everything alone. That’s where our renewal begins.”

unitedyam

Father Adam Muda, a chaplain for the U.S. Army, celebrates Mass on the field with soldiers while in Germany. / Credit: Photo courtesy of Father Adam Muda

CNA Staff, Oct 23, 2025 / 07:00 am (CNA).

During Pastoral Care Week, celebrated Oct. 19–25, a Catholic psychotherapist encouraged a group of Catholic chaplains and ministers to pursue prayer, rest, and self-care in light of burnout — a challenge that often accompanies their unique work.

At an Oct. 22 webinar, “Carrying the Cross Without Burnout: Self-Care for Catholic Chaplains,” Adrienne Koller, a Catholic psychotherapist and founder of Strong Self Psychotherapy, encouraged chaplains to make time for spiritual and emotional renewal. 

The webinar, organized by the National Association of Catholic Chaplains (NACC), a group that educates and supports Catholic chaplains across the country, highlighted the importance of finding rest amid the emotional toll of ministry.

“God doesn’t call us to self-erasure,” Koller told the nearly 100 chaplains who attended the webinar. “He calls us to stewardship of our bodies, our minds, and spirits.”

Adrienne Koller, a Catholic psychotherapist and founder of Strong Self Psychotherapy, leads an Oct. 22, 2025, webinar organized by the NACC on finding renewal amid burnout. Credit: Screenshot of webinar
Adrienne Koller, a Catholic psychotherapist and founder of Strong Self Psychotherapy, leads an Oct. 22, 2025, webinar organized by the NACC on finding renewal amid burnout. Credit: Screenshot of webinar

Koller described self-care as “stewardship” and “caring for the vessel God entrusted to you.”

“One of the most powerful mindset shifts I’ve seen in ministry is this: Self-care is not selfishness; it’s stewardship,” Koller said. “You are the vessel God entrusted with the work he gave you, and taking care of that vessel honors him.”

“You’re not taking away from your calling. You’re strengthening it,” she said. “Renewal isn’t an indulgence — it’s obedience.” 

Erica Cohen Moore, executive director of NACC, highlighted the importance of caring for chaplains, both during Pastoral Care Week and throughout the year. 

“Our chaplains are often called into spaces where few others are willing or able to go,” Cohen Moore told CNA. “They serve people in some of the most marginalized and challenging situations, where grief and suffering can be profound.” 

Pastoral Care Week “gives opportunities for organizations and institutions of all types to recognize the spiritual caregivers in their midst and the ministry that the caregivers provide,” according to the NACC’s website.

Chaplains are often priests, but seminarians, deacons, religious brothers and sisters, and laymen and laywomen can all serve as chaplains, providing professional spiritual and emotional support in a range of areas — often in prisons, hospitals, fire departments, and campuses.  

To help prepare and support chaplains, the NACC offers a variety of resources, training, community, and support for chaplains, both Catholic and non-Catholic. 

What does burnout look like? 

“Over the years, I’ve walked with countless individuals who appear incredibly strong on the outside yet wrestle with exhaustion, doubt, or the feeling that their work has taken more from them than they have time to replenish,” Koller told attendees. 

Koller noted that the “emotional weight” of service can lead to burnout.

“That emotional weight, it doesn’t mean you’re doing something wrong; it means you’re human,” she said. “But we do take on that emotional weight, and that can lead, if unchecked, to burnout.”  

“Burnout doesn’t happen because we’re weak or we’re incapable,” Koller continued. “It happens because we care deeply, we give fully, and sometimes we forget to refill our own cup.”

To combat the weight of service, Koller encouraged ministers to pray before and after each difficult meeting or encounter, and to offer the weight of those challenges to the Lord. She also led the group in grounding prayer exercises that incorporate breathing into prayer. 

Erica Cohen Moore is the executive director of the National Association of Catholic Chaplains. Credit: Photo courtesy of Erica Cohen Moore
Erica Cohen Moore is the executive director of the National Association of Catholic Chaplains. Credit: Photo courtesy of Erica Cohen Moore

Cohen Moore noted that burnout is a “very real concern” that chaplains face — one that her organization works to combat through the resources they provide.  

The association educates chaplains with a program called Clinical Pastoral Education (CPE), which is “a process that equips them to manage burnout and care for themselves and one another,” according to Cohen Moore.

The group also offers webinars on topics such as self-care, mental illness and trauma, and mental health, as well as networking groups and in-person gatherings, and publishes a magazine called Works of Hope.

The association plans to launch a learning institute early next year to include a course on “sustaining pastoral ministers and helping them avoid burnout,” Cohen Moore said. 

“Burnout is a very real concern in our field, and we take it seriously as we continue exploring new ways to provide care and connection,” Cohen Moore said. 

‘I will give you rest’ 

When Koller speaks with “those in service, especially chaplains and first responders,” she said that one verse “always comes to mind.” 

In Matthew 11:28, Jesus says: “Come to me, all you who labor and are burdened, and I will give you rest.”

Koller noted that Christ “doesn’t say: ‘Keep pushing, work harder, work harder, deplete yourself, run yourself into the ground.” 

“No — he says, ‘Come to me,’” she said.

“That invitation isn’t to perform,” Koller continued. “It’s to rest, in a way, to surrender the illusion that we have to carry everything alone. That’s where our renewal begins.”

Read More
Military archdiocese: Army’s response to canceled religious contracts ‘inadequate’ #Catholic Archbishop Timothy Broglio speaks at Mass on Dec. 3, 2023. / Credit: The Basilica of the National Shrine of the Immaculate Conception Washington, D.C. Newsroom, Oct 22, 2025 / 18:04 pm (CNA). The Archdiocese for the Military Services, USA, expressed concern that the U.S. Army is not adequately addressing its discontent with canceled religious contracts, which the archdiocese said is straining its ability to minister to Catholics in the armed forces.This month, the Army canceled all contracts for three roles: coordinators of religious education (CRE), Catholic pastoral life coordinators (CPLC), and musicians. The contract terminations affected Catholics and those of other faiths.CREs served as catechists trained by the archdiocese to assist the priests in religious education in the military chapels. The archdiocese also trained CPLCs who offered administrative support such as liturgy coordination, assistance with sacramental record documentation, and weekly bulletin preparation. Contracts also included musicians, usually pianists who played music during Mass.Military Services Archbishop Timothy Broglio sent a letter to Congress on Oct. 17 saying Army officials assured him that religious affairs specialists (RAS) and directors of religious education (DREs) — federal employees — would accommodate the needs of the archdiocese amid the canceled contracts but that he believes this is not possible.Neither an RAS nor a DRE is a trained catechist, he explained, and neither are properly trained or qualified to perform the roles of people who served in the canceled contracts. There is no requirement for a DRE to be Catholic or for an RAS to have any faith.In response to the archdiocesan complaint, an Army spokesperson told CNA it would reexamine its contract support for RASs and DREs “to mitigate any potential impact during this period.“Archdiocese: Response is ‘wholly inadequate’Elizabeth A. Tomlin, a lawyer for the archdiocese, told CNA that the Army’s response is “wholly inadequate” and “demonstrates the spokesperson’s total lack of understanding of the issue.”“Merely eight DREs across the entire Army are Catholics, so most DREs are not qualified to direct Catholic religious education,” Tomlin said.“[RASs] are soldiers, [usually] anywhere from private first class to staff sergeant in rank,” she explained. “There is no requirement whatsoever for RASs to be Catholic or have any training in catechesis or catechetical methodology that could possibly equip them to coordinate religious education.”Tomlin rejected the Army’s assertion that people in these positions could fulfill the work of the CREs, CPLCs, or musicians.“Without meeting the basic requirement of a catechist, namely, to be a confirmed Catholic, these people are not qualified to be involved in Catholic religious education programs whatsoever,” she said.Tomlin said the only way to have music during Mass is if someone volunteers.“It is factually inaccurate that DREs or RASs are fulfilling the duties of CREs, CPLCs, or liturgical musicians,” Tomlin said.‘No knowledge of our faith’Jena Swanson — who worked as a Catholic CRE at Fort Drum from August 2024 until her contract was canceled on March 31, 2025 — told CNA she agrees with the archdiocese’s assessment that those employees cannot fulfill the roles of those whose contracts were canceled.She said she helped facilitate religious education classes, Bible studies, sacrament preparation classes, and retreats, and collected sacramental records, among a variety of other tasks. She said she mostly worked independently of the DRE because that employee did not have much knowledge about the Catholic faith.“The DRE is not guaranteed to be Catholic depending on the installation military families are stationed at,” Swanson said. “In our 13 years of military family life (my husband is active duty Army), we’ve experienced one Catholic DRE and only for two years.”She said in her experience, RASs “are as helpful as they can be” but often “have no knowledge of our faith.”Swanson said the Catholic community at Fort Drum “was thrown into a bit of chaos” once her contract ended. Some weeks there were no teachers for religious education, families did not know whom to direct questions to, and weekly Mass attendance dropped about 50%.“Our families want answers and want to continue coming to our parish, but if these options are not open it will drastically affect attendance and faith formation,” Swanson said.
Read More

Military archdiocese: Army’s response to canceled religious contracts ‘inadequate’ #Catholic Archbishop Timothy Broglio speaks at Mass on Dec. 3, 2023. / Credit: The Basilica of the National Shrine of the Immaculate Conception Washington, D.C. Newsroom, Oct 22, 2025 / 18:04 pm (CNA). The Archdiocese for the Military Services, USA, expressed concern that the U.S. Army is not adequately addressing its discontent with canceled religious contracts, which the archdiocese said is straining its ability to minister to Catholics in the armed forces.This month, the Army canceled all contracts for three roles: coordinators of religious education (CRE), Catholic pastoral life coordinators (CPLC), and musicians. The contract terminations affected Catholics and those of other faiths.CREs served as catechists trained by the archdiocese to assist the priests in religious education in the military chapels. The archdiocese also trained CPLCs who offered administrative support such as liturgy coordination, assistance with sacramental record documentation, and weekly bulletin preparation. Contracts also included musicians, usually pianists who played music during Mass.Military Services Archbishop Timothy Broglio sent a letter to Congress on Oct. 17 saying Army officials assured him that religious affairs specialists (RAS) and directors of religious education (DREs) — federal employees — would accommodate the needs of the archdiocese amid the canceled contracts but that he believes this is not possible.Neither an RAS nor a DRE is a trained catechist, he explained, and neither are properly trained or qualified to perform the roles of people who served in the canceled contracts. There is no requirement for a DRE to be Catholic or for an RAS to have any faith.In response to the archdiocesan complaint, an Army spokesperson told CNA it would reexamine its contract support for RASs and DREs “to mitigate any potential impact during this period.“Archdiocese: Response is ‘wholly inadequate’Elizabeth A. Tomlin, a lawyer for the archdiocese, told CNA that the Army’s response is “wholly inadequate” and “demonstrates the spokesperson’s total lack of understanding of the issue.”“Merely eight DREs across the entire Army are Catholics, so most DREs are not qualified to direct Catholic religious education,” Tomlin said.“[RASs] are soldiers, [usually] anywhere from private first class to staff sergeant in rank,” she explained. “There is no requirement whatsoever for RASs to be Catholic or have any training in catechesis or catechetical methodology that could possibly equip them to coordinate religious education.”Tomlin rejected the Army’s assertion that people in these positions could fulfill the work of the CREs, CPLCs, or musicians.“Without meeting the basic requirement of a catechist, namely, to be a confirmed Catholic, these people are not qualified to be involved in Catholic religious education programs whatsoever,” she said.Tomlin said the only way to have music during Mass is if someone volunteers.“It is factually inaccurate that DREs or RASs are fulfilling the duties of CREs, CPLCs, or liturgical musicians,” Tomlin said.‘No knowledge of our faith’Jena Swanson — who worked as a Catholic CRE at Fort Drum from August 2024 until her contract was canceled on March 31, 2025 — told CNA she agrees with the archdiocese’s assessment that those employees cannot fulfill the roles of those whose contracts were canceled.She said she helped facilitate religious education classes, Bible studies, sacrament preparation classes, and retreats, and collected sacramental records, among a variety of other tasks. She said she mostly worked independently of the DRE because that employee did not have much knowledge about the Catholic faith.“The DRE is not guaranteed to be Catholic depending on the installation military families are stationed at,” Swanson said. “In our 13 years of military family life (my husband is active duty Army), we’ve experienced one Catholic DRE and only for two years.”She said in her experience, RASs “are as helpful as they can be” but often “have no knowledge of our faith.”Swanson said the Catholic community at Fort Drum “was thrown into a bit of chaos” once her contract ended. Some weeks there were no teachers for religious education, families did not know whom to direct questions to, and weekly Mass attendance dropped about 50%.“Our families want answers and want to continue coming to our parish, but if these options are not open it will drastically affect attendance and faith formation,” Swanson said.

unitedyam

Archbishop Timothy Broglio speaks at Mass on Dec. 3, 2023. / Credit: The Basilica of the National Shrine of the Immaculate Conception

Washington, D.C. Newsroom, Oct 22, 2025 / 18:04 pm (CNA).

The Archdiocese for the Military Services, USA, expressed concern that the U.S. Army is not adequately addressing its discontent with canceled religious contracts, which the archdiocese said is straining its ability to minister to Catholics in the armed forces.

This month, the Army canceled all contracts for three roles: coordinators of religious education (CRE), Catholic pastoral life coordinators (CPLC), and musicians. The contract terminations affected Catholics and those of other faiths.

CREs served as catechists trained by the archdiocese to assist the priests in religious education in the military chapels. The archdiocese also trained CPLCs who offered administrative support such as liturgy coordination, assistance with sacramental record documentation, and weekly bulletin preparation. Contracts also included musicians, usually pianists who played music during Mass.

Military Services Archbishop Timothy Broglio sent a letter to Congress on Oct. 17 saying Army officials assured him that religious affairs specialists (RAS) and directors of religious education (DREs) — federal employees — would accommodate the needs of the archdiocese amid the canceled contracts but that he believes this is not possible.

Neither an RAS nor a DRE is a trained catechist, he explained, and neither are properly trained or qualified to perform the roles of people who served in the canceled contracts. There is no requirement for a DRE to be Catholic or for an RAS to have any faith.

In response to the archdiocesan complaint, an Army spokesperson told CNA it would reexamine its contract support for RASs and DREs “to mitigate any potential impact during this period.“

Archdiocese: Response is ‘wholly inadequate’

Elizabeth A. Tomlin, a lawyer for the archdiocese, told CNA that the Army’s response is “wholly inadequate” and “demonstrates the spokesperson’s total lack of understanding of the issue.”

“Merely eight DREs across the entire Army are Catholics, so most DREs are not qualified to direct Catholic religious education,” Tomlin said.

“[RASs] are soldiers, [usually] anywhere from private first class to staff sergeant in rank,” she explained. “There is no requirement whatsoever for RASs to be Catholic or have any training in catechesis or catechetical methodology that could possibly equip them to coordinate religious education.”

Tomlin rejected the Army’s assertion that people in these positions could fulfill the work of the CREs, CPLCs, or musicians.

“Without meeting the basic requirement of a catechist, namely, to be a confirmed Catholic, these people are not qualified to be involved in Catholic religious education programs whatsoever,” she said.

Tomlin said the only way to have music during Mass is if someone volunteers.

“It is factually inaccurate that DREs or RASs are fulfilling the duties of CREs, CPLCs, or liturgical musicians,” Tomlin said.

‘No knowledge of our faith’

Jena Swanson — who worked as a Catholic CRE at Fort Drum from August 2024 until her contract was canceled on March 31, 2025 — told CNA she agrees with the archdiocese’s assessment that those employees cannot fulfill the roles of those whose contracts were canceled.

She said she helped facilitate religious education classes, Bible studies, sacrament preparation classes, and retreats, and collected sacramental records, among a variety of other tasks. She said she mostly worked independently of the DRE because that employee did not have much knowledge about the Catholic faith.

“The DRE is not guaranteed to be Catholic depending on the installation military families are stationed at,” Swanson said. “In our 13 years of military family life (my husband is active duty Army), we’ve experienced one Catholic DRE and only for two years.”

She said in her experience, RASs “are as helpful as they can be” but often “have no knowledge of our faith.”

Swanson said the Catholic community at Fort Drum “was thrown into a bit of chaos” once her contract ended. Some weeks there were no teachers for religious education, families did not know whom to direct questions to, and weekly Mass attendance dropped about 50%.

“Our families want answers and want to continue coming to our parish, but if these options are not open it will drastically affect attendance and faith formation,” Swanson said.

Read More
Catholic college graduates leading in purpose, belonging, financial stability, report says #Catholic null / Credit: RasyidArt/Shutterstock Washington, D.C. Newsroom, Oct 22, 2025 / 10:07 am (CNA). Here’s a roundup of the latest Catholic education news in the United States:Catholic college graduates leading in purpose, belonging, financial stability, report saysGraduates of Catholic colleges and universities are outperforming other students in purpose and belonging and are reporting higher levels of mental health and financial stability, a report has found. Students from Catholic institutions of higher education are 7% more likely to view their careers as meaningful, 14% more likely to report a strong sense of belonging, and 17% more likely to say they are satisfied with their mental health, according to this year’s Holistic Impact Report.The annual report is published by the Center for Catholic Studies at St. Mary’s University (San Antonio) in partnership with YouGov. The report also found that Catholic university graduates are more than 50% more likely to say their education encouraged them to engage in faith-based conversations and 12% more likely to say their courses promoted dialogue across differing perspectives. “Higher education has been disrupted by political battles and financial pressures,” stated Jason King, the Beirne director and chair of the Center for Catholic Studies at St. Mary’s University. But “Catholic higher education does not appear to be caught in those tides,” he said.“With two years of data, we can see that it continues to form graduates for meaningful lives, community engagement, and ethical decision-making. And, because of this focus, it also supports graduates’ mental, financial, and social well-being.”Los Angeles-area school aims to ‘raise’ 1 million prayers by All Saints’ Day A Catholic school in California is leading an initiative to “raise” 1 million prayers by All Saints’ Day. “This special initiative began on the eve of the canonizations of St. Carlo Acutis and St. Pier Giorgio Frassati, two modern witnesses who remind us that holiness is possible for everyone, especially the young,” St. Joseph School explained in a Facebook post on Oct. 3.“Inspired by their example, our students, families, and faculty have already prayed more than 150,000 prayers… and we’re just getting started!” the school said.“During this month of the holy rosary,” the school continued, “we are dedicating ourselves to praying the rosary together each day as a school community. Families are also recording their prayers at home; rosaries, Masses, traditional devotions, and personal prayers spoken from the heart.” Three schools — Epiphany Catholic School in South El Monte, St. Anthony School in San Gabriel, and Santa Clara Elementary School in Oxnard — have also joined the initiative, according to the school.San Antonio Catholic schools to start accepting education saving accounts The Archdiocese of San Antonio says its Catholic schools will now officially accept tuition from the Texas education savings account (ESA) program. “Catholic schools in the Archdiocese of San Antonio are strongly promoting and participating in the Texas Education Freedom Accounts (TEFA) program, which provides funds for tuition at Catholic schools,” the archdiocese said in a statement to local media.Under the program, students at Catholic schools will be able to receive ,000 to cover tuition costs that will be placed in a savings account, providing increased flexibility to parents. Inga Cotton, the founder and executive director of the San Antonio-based School Discovery Network, told media: “Catholic schools are some of the most affordable private schools in our region.” She added that for “so many of them, the annual tuition is already below what the ESA will cover. It makes it more affordable for families.”“Across the archdiocese, schools are preparing to welcome many new families through the launch of this effort,” the archdiocese said.The legislation “was the result of hard work from many people through the years, who have been consistently advocating to give parents a true choice in education for their children.”Pennsylvania diocese: State tax policy allows major break for donating to Catholic schoolsThe Diocese of Pittsburgh is encouraging residents to take advantage of the state’s tax policy, which grants major tax breaks to those who donate to Catholic schools. “The Catholic Diocese of Pittsburgh is making it easier than ever for individuals and businesses to transform their Pennsylvania state tax dollars into tuition assistance for Catholic school students, at no additional cost to them,” the diocese said in a statement this month. “When you participate, you’re transforming lives,” Pittsburgh Bishop Mark Eckman said. “Every dollar given through this program helps open doors to a Catholic education that forms hearts, minds, and futures. It’s one of the simplest and most powerful ways to make a lasting difference for our children and our Church.”According to the diocese, the state’s Educational Improvement Tax Credit programs enable participants to receive a 90% state tax credit when they contribute to the diocese’s approved scholarship fund. The diocese has launched an online resource that offers step-by-step instructions on how to participate.
Read More

Catholic college graduates leading in purpose, belonging, financial stability, report says #Catholic null / Credit: RasyidArt/Shutterstock Washington, D.C. Newsroom, Oct 22, 2025 / 10:07 am (CNA). Here’s a roundup of the latest Catholic education news in the United States:Catholic college graduates leading in purpose, belonging, financial stability, report saysGraduates of Catholic colleges and universities are outperforming other students in purpose and belonging and are reporting higher levels of mental health and financial stability, a report has found. Students from Catholic institutions of higher education are 7% more likely to view their careers as meaningful, 14% more likely to report a strong sense of belonging, and 17% more likely to say they are satisfied with their mental health, according to this year’s Holistic Impact Report.The annual report is published by the Center for Catholic Studies at St. Mary’s University (San Antonio) in partnership with YouGov. The report also found that Catholic university graduates are more than 50% more likely to say their education encouraged them to engage in faith-based conversations and 12% more likely to say their courses promoted dialogue across differing perspectives. “Higher education has been disrupted by political battles and financial pressures,” stated Jason King, the Beirne director and chair of the Center for Catholic Studies at St. Mary’s University. But “Catholic higher education does not appear to be caught in those tides,” he said.“With two years of data, we can see that it continues to form graduates for meaningful lives, community engagement, and ethical decision-making. And, because of this focus, it also supports graduates’ mental, financial, and social well-being.”Los Angeles-area school aims to ‘raise’ 1 million prayers by All Saints’ Day A Catholic school in California is leading an initiative to “raise” 1 million prayers by All Saints’ Day. “This special initiative began on the eve of the canonizations of St. Carlo Acutis and St. Pier Giorgio Frassati, two modern witnesses who remind us that holiness is possible for everyone, especially the young,” St. Joseph School explained in a Facebook post on Oct. 3.“Inspired by their example, our students, families, and faculty have already prayed more than 150,000 prayers… and we’re just getting started!” the school said.“During this month of the holy rosary,” the school continued, “we are dedicating ourselves to praying the rosary together each day as a school community. Families are also recording their prayers at home; rosaries, Masses, traditional devotions, and personal prayers spoken from the heart.” Three schools — Epiphany Catholic School in South El Monte, St. Anthony School in San Gabriel, and Santa Clara Elementary School in Oxnard — have also joined the initiative, according to the school.San Antonio Catholic schools to start accepting education saving accounts The Archdiocese of San Antonio says its Catholic schools will now officially accept tuition from the Texas education savings account (ESA) program. “Catholic schools in the Archdiocese of San Antonio are strongly promoting and participating in the Texas Education Freedom Accounts (TEFA) program, which provides funds for tuition at Catholic schools,” the archdiocese said in a statement to local media.Under the program, students at Catholic schools will be able to receive $10,000 to cover tuition costs that will be placed in a savings account, providing increased flexibility to parents. Inga Cotton, the founder and executive director of the San Antonio-based School Discovery Network, told media: “Catholic schools are some of the most affordable private schools in our region.” She added that for “so many of them, the annual tuition is already below what the ESA will cover. It makes it more affordable for families.”“Across the archdiocese, schools are preparing to welcome many new families through the launch of this effort,” the archdiocese said.The legislation “was the result of hard work from many people through the years, who have been consistently advocating to give parents a true choice in education for their children.”Pennsylvania diocese: State tax policy allows major break for donating to Catholic schoolsThe Diocese of Pittsburgh is encouraging residents to take advantage of the state’s tax policy, which grants major tax breaks to those who donate to Catholic schools. “The Catholic Diocese of Pittsburgh is making it easier than ever for individuals and businesses to transform their Pennsylvania state tax dollars into tuition assistance for Catholic school students, at no additional cost to them,” the diocese said in a statement this month. “When you participate, you’re transforming lives,” Pittsburgh Bishop Mark Eckman said. “Every dollar given through this program helps open doors to a Catholic education that forms hearts, minds, and futures. It’s one of the simplest and most powerful ways to make a lasting difference for our children and our Church.”According to the diocese, the state’s Educational Improvement Tax Credit programs enable participants to receive a 90% state tax credit when they contribute to the diocese’s approved scholarship fund. The diocese has launched an online resource that offers step-by-step instructions on how to participate.

unitedyam

null / Credit: RasyidArt/Shutterstock

Washington, D.C. Newsroom, Oct 22, 2025 / 10:07 am (CNA).

Here’s a roundup of the latest Catholic education news in the United States:

Catholic college graduates leading in purpose, belonging, financial stability, report says

Graduates of Catholic colleges and universities are outperforming other students in purpose and belonging and are reporting higher levels of mental health and financial stability, a report has found. 

Students from Catholic institutions of higher education are 7% more likely to view their careers as meaningful, 14% more likely to report a strong sense of belonging, and 17% more likely to say they are satisfied with their mental health, according to this year’s Holistic Impact Report.

The annual report is published by the Center for Catholic Studies at St. Mary’s University (San Antonio) in partnership with YouGov. 

The report also found that Catholic university graduates are more than 50% more likely to say their education encouraged them to engage in faith-based conversations and 12% more likely to say their courses promoted dialogue across differing perspectives. 

“Higher education has been disrupted by political battles and financial pressures,” stated Jason King, the Beirne director and chair of the Center for Catholic Studies at St. Mary’s University. 

But “Catholic higher education does not appear to be caught in those tides,” he said.

“With two years of data, we can see that it continues to form graduates for meaningful lives, community engagement, and ethical decision-making. And, because of this focus, it also supports graduates’ mental, financial, and social well-being.”

Los Angeles-area school aims to ‘raise’ 1 million prayers by All Saints’ Day 

A Catholic school in California is leading an initiative to “raise” 1 million prayers by All Saints’ Day. 

“This special initiative began on the eve of the canonizations of St. Carlo Acutis and St. Pier Giorgio Frassati, two modern witnesses who remind us that holiness is possible for everyone, especially the young,” St. Joseph School explained in a Facebook post on Oct. 3.

“Inspired by their example, our students, families, and faculty have already prayed more than 150,000 prayers… and we’re just getting started!” the school said.

“During this month of the holy rosary,” the school continued, “we are dedicating ourselves to praying the rosary together each day as a school community. Families are also recording their prayers at home; rosaries, Masses, traditional devotions, and personal prayers spoken from the heart.” 

Three schools — Epiphany Catholic School in South El Monte, St. Anthony School in San Gabriel, and Santa Clara Elementary School in Oxnard — have also joined the initiative, according to the school.

San Antonio Catholic schools to start accepting education saving accounts 

The Archdiocese of San Antonio says its Catholic schools will now officially accept tuition from the Texas education savings account (ESA) program. 

“Catholic schools in the Archdiocese of San Antonio are strongly promoting and participating in the Texas Education Freedom Accounts (TEFA) program, which provides funds for tuition at Catholic schools,” the archdiocese said in a statement to local media.

Under the program, students at Catholic schools will be able to receive $10,000 to cover tuition costs that will be placed in a savings account, providing increased flexibility to parents. 

Inga Cotton, the founder and executive director of the San Antonio-based School Discovery Network, told media: “Catholic schools are some of the most affordable private schools in our region.” 

She added that for “so many of them, the annual tuition is already below what the ESA will cover. It makes it more affordable for families.”

“Across the archdiocese, schools are preparing to welcome many new families through the launch of this effort,” the archdiocese said.

The legislation “was the result of hard work from many people through the years, who have been consistently advocating to give parents a true choice in education for their children.”

Pennsylvania diocese: State tax policy allows major break for donating to Catholic schools

The Diocese of Pittsburgh is encouraging residents to take advantage of the state’s tax policy, which grants major tax breaks to those who donate to Catholic schools. 

“The Catholic Diocese of Pittsburgh is making it easier than ever for individuals and businesses to transform their Pennsylvania state tax dollars into tuition assistance for Catholic school students, at no additional cost to them,” the diocese said in a statement this month. 

“When you participate, you’re transforming lives,” Pittsburgh Bishop Mark Eckman said. “Every dollar given through this program helps open doors to a Catholic education that forms hearts, minds, and futures. It’s one of the simplest and most powerful ways to make a lasting difference for our children and our Church.”

According to the diocese, the state’s Educational Improvement Tax Credit programs enable participants to receive a 90% state tax credit when they contribute to the diocese’s approved scholarship fund. 

The diocese has launched an online resource that offers step-by-step instructions on how to participate.

Read More
Instagram revamps restrictions on teen accounts #Catholic null / Credit: Antonio Salaverry/Shutterstock Washington, D.C. Newsroom, Oct 21, 2025 / 10:00 am (CNA). Instagram updated restrictions on teen accounts to be guided by PG-13 movie ratings to prevent teenage users from accessing mature and inappropriate content.In 2024, Instagram introduced Teen Accounts to place teens automatically in built-in protections on the app. Last week, the social media platform announced additional updates to the accounts to only show teenagers content “similar to what they’d see in a PG-13 movie.”Teens under 18 will be automatically placed into the updated setting and will not be allowed to opt out without a parent’s permission. The new restrictions ban users from searching inappropriate words and from following or messaging accounts with mature content.Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome, said “any change to help empower parents, protect their children, and restrict age-inappropriate content from them is a positive step forward.”“However, I am concerned because there is quite a difference between static content like a movie that can be thoroughly reviewed by a committee and very dynamic conduct that is performed in social media,” Baggot said in an Oct. 20 interview on “EWTN News Nightly.” Social media platforms include forms of cyberbullying, online predators, and artificial intelligence (AI) companions. “Those kinds of dynamic relationships are not necessarily regulated fully with a mere label,” Baggot said.The updates follow feedback from thousands of parents worldwide who shared their suggestions with Instagram. After hearing from parents, Instagram also added an additional setting that offers even stricter guidelines if parents want more extensive limitations. “Parents have a unique responsibility in constantly monitoring and discussing with their children and with other vulnerable people the type of interactions they’re having,” Baggot said. “But I think we can’t put an undue burden on parents.”Baggot suggested additional laws that hold companies accountable for “exploitative behavior or design techniques,” because they can “become addictive and really mislead guidance and mislead people.”AI in social media Since Instagram recently introduced AI chatbots to the app, it also added preventions on messages sent from AI. The social media platform reported that “AIs should not give age-inappropriate responses that would feel out of place in a PG-13 movie.”AI on Instagram must be handled with “great vigilance and critical discernment,” Baggot said. AI platforms “can be tools of research and assistance, but they can also really promote toxic relationships when left unregulated.”Measures to restrict AI and online content are opportunities for parents and users “to step back and look critically at the digitally-mediated relationships that we constantly have” and to “look at the potentially dangerous and harmful content or relationships that can take place there.”“There should be healthy detachment from these platforms,” Baggot said. “We need healthy friendships. We need strong families. We need supportive communities. Anytime we see a form of social media-related interaction replacing, distracting, or discouraging in-personal contact, that should be an … alarm that something needs to change and that we need to return to the richness of interpersonal exchange and not retreat to an alternative digital world.”
Read More

Instagram revamps restrictions on teen accounts #Catholic null / Credit: Antonio Salaverry/Shutterstock Washington, D.C. Newsroom, Oct 21, 2025 / 10:00 am (CNA). Instagram updated restrictions on teen accounts to be guided by PG-13 movie ratings to prevent teenage users from accessing mature and inappropriate content.In 2024, Instagram introduced Teen Accounts to place teens automatically in built-in protections on the app. Last week, the social media platform announced additional updates to the accounts to only show teenagers content “similar to what they’d see in a PG-13 movie.”Teens under 18 will be automatically placed into the updated setting and will not be allowed to opt out without a parent’s permission. The new restrictions ban users from searching inappropriate words and from following or messaging accounts with mature content.Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome, said “any change to help empower parents, protect their children, and restrict age-inappropriate content from them is a positive step forward.”“However, I am concerned because there is quite a difference between static content like a movie that can be thoroughly reviewed by a committee and very dynamic conduct that is performed in social media,” Baggot said in an Oct. 20 interview on “EWTN News Nightly.” Social media platforms include forms of cyberbullying, online predators, and artificial intelligence (AI) companions. “Those kinds of dynamic relationships are not necessarily regulated fully with a mere label,” Baggot said.The updates follow feedback from thousands of parents worldwide who shared their suggestions with Instagram. After hearing from parents, Instagram also added an additional setting that offers even stricter guidelines if parents want more extensive limitations. “Parents have a unique responsibility in constantly monitoring and discussing with their children and with other vulnerable people the type of interactions they’re having,” Baggot said. “But I think we can’t put an undue burden on parents.”Baggot suggested additional laws that hold companies accountable for “exploitative behavior or design techniques,” because they can “become addictive and really mislead guidance and mislead people.”AI in social media Since Instagram recently introduced AI chatbots to the app, it also added preventions on messages sent from AI. The social media platform reported that “AIs should not give age-inappropriate responses that would feel out of place in a PG-13 movie.”AI on Instagram must be handled with “great vigilance and critical discernment,” Baggot said. AI platforms “can be tools of research and assistance, but they can also really promote toxic relationships when left unregulated.”Measures to restrict AI and online content are opportunities for parents and users “to step back and look critically at the digitally-mediated relationships that we constantly have” and to “look at the potentially dangerous and harmful content or relationships that can take place there.”“There should be healthy detachment from these platforms,” Baggot said. “We need healthy friendships. We need strong families. We need supportive communities. Anytime we see a form of social media-related interaction replacing, distracting, or discouraging in-personal contact, that should be an … alarm that something needs to change and that we need to return to the richness of interpersonal exchange and not retreat to an alternative digital world.”

unitedyam

null / Credit: Antonio Salaverry/Shutterstock

Washington, D.C. Newsroom, Oct 21, 2025 / 10:00 am (CNA).

Instagram updated restrictions on teen accounts to be guided by PG-13 movie ratings to prevent teenage users from accessing mature and inappropriate content.

In 2024, Instagram introduced Teen Accounts to place teens automatically in built-in protections on the app. Last week, the social media platform announced additional updates to the accounts to only show teenagers content “similar to what they’d see in a PG-13 movie.”

Teens under 18 will be automatically placed into the updated setting and will not be allowed to opt out without a parent’s permission. The new restrictions ban users from searching inappropriate words and from following or messaging accounts with mature content.

Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome, said “any change to help empower parents, protect their children, and restrict age-inappropriate content from them is a positive step forward.”

“However, I am concerned because there is quite a difference between static content like a movie that can be thoroughly reviewed by a committee and very dynamic conduct that is performed in social media,” Baggot said in an Oct. 20 interview on “EWTN News Nightly.” 

Social media platforms include forms of cyberbullying, online predators, and artificial intelligence (AI) companions. “Those kinds of dynamic relationships are not necessarily regulated fully with a mere label,” Baggot said.

The updates follow feedback from thousands of parents worldwide who shared their suggestions with Instagram. After hearing from parents, Instagram also added an additional setting that offers even stricter guidelines if parents want more extensive limitations. 

“Parents have a unique responsibility in constantly monitoring and discussing with their children and with other vulnerable people the type of interactions they’re having,” Baggot said. “But I think we can’t put an undue burden on parents.”

Baggot suggested additional laws that hold companies accountable for “exploitative behavior or design techniques,” because they can “become addictive and really mislead guidance and mislead people.”

AI in social media 

Since Instagram recently introduced AI chatbots to the app, it also added preventions on messages sent from AI. The social media platform reported that “AIs should not give age-inappropriate responses that would feel out of place in a PG-13 movie.”

AI on Instagram must be handled with “great vigilance and critical discernment,” Baggot said. AI platforms “can be tools of research and assistance, but they can also really promote toxic relationships when left unregulated.”

Measures to restrict AI and online content are opportunities for parents and users “to step back and look critically at the digitally-mediated relationships that we constantly have” and to “look at the potentially dangerous and harmful content or relationships that can take place there.”

“There should be healthy detachment from these platforms,” Baggot said. “We need healthy friendships. We need strong families. We need supportive communities. Anytime we see a form of social media-related interaction replacing, distracting, or discouraging in-personal contact, that should be an … alarm that something needs to change and that we need to return to the richness of interpersonal exchange and not retreat to an alternative digital world.”

Read More
Catholic experts say new AI ‘Friend’ device undermines real relationships #Catholic A commuter waits at the Westchester/Veterans Metro K Line station on Thursday, Oct. 2, 2025, in Los Angeles. / Credit: Carlin Stiehl/Los Angeles Times via Getty Images Washington, D.C. Newsroom, Oct 21, 2025 / 07:00 am (CNA). A controversial ad campaign posted in the New York City subway system has sparked criticism and vandalism over the past few weeks. The print ads are selling an AI companion necklace called “Friend” that promises to be “someone who listens, responds, and supports.”The device first launched in 2024, retailing at 9. It is designed to listen to conversations, process the information, and send responses to the user’s phone via a connected app. While users can tap the disc’s button to prompt an immediate response, the product will also send unprompted texts. The device’s microphones don’t offer an off switch, so it is constantly listening and sending messages based on conversations it picks up.CNA did not receive a response to a question from Friend.com about the success of its subway ad campaign and how many people are currently using the devices, but Sister Nancy Usselmann, FSP, director of the Daughters of St. Paul’s Pauline Media Studies who also studies AI, told CNA that “people are turning to AI for companionship because they find human relationships too complicated.” But “without that complicatedness, we cannot grow to become the best that we can be. We remain stagnant or selfish, which is a miserable existence,” she said.Creating ‘Friend’ amid loneliness epidemic Avi Schiffmann, the 22-year-old who started Friend.com, was a Harvard student before leaving school to focus on a number of projects. At 18, he created a website that tracked early COVID-19 data from Chinese health department sources. In 2022, he built another website that matched Ukrainian refugees with hosts around the world to help them find places to stay. He then founded Friend and now serves as the company’s CEO. Schiffmann and his company first turned heads when an eerie video announcing the new gadget was released in July 2024. The advertisement featured four different individuals interacting with their “friends.” One woman takes a hike with her pendant, while another watches a movie with hers. A man gets a text from his “friend” while playing video games with his human friends. He first appears to be sad and lonely around his friends, until his AI “friend” texts him, which appears to put him at ease.The marketing video ends with a young man and woman spending time together as the woman discusses how she has only ever brought “her” to where they are hanging out, referencing her AI gadget. “It’s so strange because it’s awkward to have an AI in between a human friendship,” Usselmann said about the video ad. Hundreds took to the comments section of the YouTube video to respond — mostly negatively — to both the Friend.com ads and the technology. Commentators called out the company for capitalizing on loneliness and depression. One user even called the video “the most dystopian advertisement” he had ever seen, and others wrote the video felt like a “horror film.”“While its creators might have good intentions to bring more people the joys of companionship, they are misguided in trying to achieve this through a digital simulacrum,” Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome, told CNA.The device “suffers from a misnomer, since authentic friendship involves an interpersonal relationship of mutual support,” said Baggot, who studies AI chatbots and works on the development of the Catholic AI platform Magisterium AI. “The product risks both worsening the loneliness epidemic by isolating users from others and undermining genuine solitude by intruding on quiet moments with constant notifications and surveillance. Friend commodities connection and may exploit human emotional vulnerabilities for profit,” he said, adding: “It might encourage users to avoid the challenging task of building real relationships with people and encourage them to settle for the easily controllable substitute.” Usselmann agreed. “Only by reaching out in genuine compassion and care can another person who feels lonely realize that they matter to someone else,” she said. “We need to get to know our neighbors and not remain so self-centered in our apartments, neighborhoods, communities, or places of work.”AI device ad campaign causes stirIn a post to social media platform X on Sept. 25, Schiffmann announced the launch of the subway ad campaign. The post has more than 25 million views and nearly 1,000 comments criticizing the pendant and campaign — and some commending them.Dozens of the ads have since been torn up and written on. People have posted images to social media of the vandalized ads with messages about the surveillance dangers and the general threats of chatbots. One urged the company to “stop profiting off of loneliness,” while another had “AI is not your friend” written on it.One person added to the definition of “friend,” writing it is also a “living being.” It also had the message: “Don’t use AI to cure your loneliness. Reach out into the world!”Usselmann said the particular issue with the campaign and device is “the tech world assuming certain words and giving them different connotations.” “A ‘friend’ is someone with whom you have a bond based on mutual affection,” she said. “A machine does not have real affection because it cannot love. It does not have a spiritual soul from which intellect, moral agency, and love stem.”She continued: “And from a Christian understanding, a friend is someone who exhibits sacrificial love, who supports through the ups and downs of life, and who offers spiritual encouragement and forgiveness. An AI ‘friend’ can do none of those things.”
Read More

Catholic experts say new AI ‘Friend’ device undermines real relationships #Catholic A commuter waits at the Westchester/Veterans Metro K Line station on Thursday, Oct. 2, 2025, in Los Angeles. / Credit: Carlin Stiehl/Los Angeles Times via Getty Images Washington, D.C. Newsroom, Oct 21, 2025 / 07:00 am (CNA). A controversial ad campaign posted in the New York City subway system has sparked criticism and vandalism over the past few weeks. The print ads are selling an AI companion necklace called “Friend” that promises to be “someone who listens, responds, and supports.”The device first launched in 2024, retailing at $129. It is designed to listen to conversations, process the information, and send responses to the user’s phone via a connected app. While users can tap the disc’s button to prompt an immediate response, the product will also send unprompted texts. The device’s microphones don’t offer an off switch, so it is constantly listening and sending messages based on conversations it picks up.CNA did not receive a response to a question from Friend.com about the success of its subway ad campaign and how many people are currently using the devices, but Sister Nancy Usselmann, FSP, director of the Daughters of St. Paul’s Pauline Media Studies who also studies AI, told CNA that “people are turning to AI for companionship because they find human relationships too complicated.” But “without that complicatedness, we cannot grow to become the best that we can be. We remain stagnant or selfish, which is a miserable existence,” she said.Creating ‘Friend’ amid loneliness epidemic Avi Schiffmann, the 22-year-old who started Friend.com, was a Harvard student before leaving school to focus on a number of projects. At 18, he created a website that tracked early COVID-19 data from Chinese health department sources. In 2022, he built another website that matched Ukrainian refugees with hosts around the world to help them find places to stay. He then founded Friend and now serves as the company’s CEO. Schiffmann and his company first turned heads when an eerie video announcing the new gadget was released in July 2024. The advertisement featured four different individuals interacting with their “friends.” One woman takes a hike with her pendant, while another watches a movie with hers. A man gets a text from his “friend” while playing video games with his human friends. He first appears to be sad and lonely around his friends, until his AI “friend” texts him, which appears to put him at ease.The marketing video ends with a young man and woman spending time together as the woman discusses how she has only ever brought “her” to where they are hanging out, referencing her AI gadget. “It’s so strange because it’s awkward to have an AI in between a human friendship,” Usselmann said about the video ad. Hundreds took to the comments section of the YouTube video to respond — mostly negatively — to both the Friend.com ads and the technology. Commentators called out the company for capitalizing on loneliness and depression. One user even called the video “the most dystopian advertisement” he had ever seen, and others wrote the video felt like a “horror film.”“While its creators might have good intentions to bring more people the joys of companionship, they are misguided in trying to achieve this through a digital simulacrum,” Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome, told CNA.The device “suffers from a misnomer, since authentic friendship involves an interpersonal relationship of mutual support,” said Baggot, who studies AI chatbots and works on the development of the Catholic AI platform Magisterium AI. “The product risks both worsening the loneliness epidemic by isolating users from others and undermining genuine solitude by intruding on quiet moments with constant notifications and surveillance. Friend commodities connection and may exploit human emotional vulnerabilities for profit,” he said, adding: “It might encourage users to avoid the challenging task of building real relationships with people and encourage them to settle for the easily controllable substitute.” Usselmann agreed. “Only by reaching out in genuine compassion and care can another person who feels lonely realize that they matter to someone else,” she said. “We need to get to know our neighbors and not remain so self-centered in our apartments, neighborhoods, communities, or places of work.”AI device ad campaign causes stirIn a post to social media platform X on Sept. 25, Schiffmann announced the launch of the subway ad campaign. The post has more than 25 million views and nearly 1,000 comments criticizing the pendant and campaign — and some commending them.Dozens of the ads have since been torn up and written on. People have posted images to social media of the vandalized ads with messages about the surveillance dangers and the general threats of chatbots. One urged the company to “stop profiting off of loneliness,” while another had “AI is not your friend” written on it.One person added to the definition of “friend,” writing it is also a “living being.” It also had the message: “Don’t use AI to cure your loneliness. Reach out into the world!”Usselmann said the particular issue with the campaign and device is “the tech world assuming certain words and giving them different connotations.” “A ‘friend’ is someone with whom you have a bond based on mutual affection,” she said. “A machine does not have real affection because it cannot love. It does not have a spiritual soul from which intellect, moral agency, and love stem.”She continued: “And from a Christian understanding, a friend is someone who exhibits sacrificial love, who supports through the ups and downs of life, and who offers spiritual encouragement and forgiveness. An AI ‘friend’ can do none of those things.”

unitedyam

A commuter waits at the Westchester/Veterans Metro K Line station on Thursday, Oct. 2, 2025, in Los Angeles. / Credit: Carlin Stiehl/Los Angeles Times via Getty Images

Washington, D.C. Newsroom, Oct 21, 2025 / 07:00 am (CNA).

A controversial ad campaign posted in the New York City subway system has sparked criticism and vandalism over the past few weeks. The print ads are selling an AI companion necklace called “Friend” that promises to be “someone who listens, responds, and supports.”

The device first launched in 2024, retailing at $129. It is designed to listen to conversations, process the information, and send responses to the user’s phone via a connected app. While users can tap the disc’s button to prompt an immediate response, the product will also send unprompted texts. The device’s microphones don’t offer an off switch, so it is constantly listening and sending messages based on conversations it picks up.

CNA did not receive a response to a question from Friend.com about the success of its subway ad campaign and how many people are currently using the devices, but Sister Nancy Usselmann, FSP, director of the Daughters of St. Paul’s Pauline Media Studies who also studies AI, told CNA that “people are turning to AI for companionship because they find human relationships too complicated.” 

But “without that complicatedness, we cannot grow to become the best that we can be. We remain stagnant or selfish, which is a miserable existence,” she said.

Creating ‘Friend’ amid loneliness epidemic 

Avi Schiffmann, the 22-year-old who started Friend.com, was a Harvard student before leaving school to focus on a number of projects. At 18, he created a website that tracked early COVID-19 data from Chinese health department sources. In 2022, he built another website that matched Ukrainian refugees with hosts around the world to help them find places to stay. He then founded Friend and now serves as the company’s CEO. 

Schiffmann and his company first turned heads when an eerie video announcing the new gadget was released in July 2024. The advertisement featured four different individuals interacting with their “friends.” One woman takes a hike with her pendant, while another watches a movie with hers. A man gets a text from his “friend” while playing video games with his human friends. He first appears to be sad and lonely around his friends, until his AI “friend” texts him, which appears to put him at ease.

The marketing video ends with a young man and woman spending time together as the woman discusses how she has only ever brought “her” to where they are hanging out, referencing her AI gadget. 

“It’s so strange because it’s awkward to have an AI in between a human friendship,” Usselmann said about the video ad. 

Hundreds took to the comments section of the YouTube video to respond — mostly negatively — to both the Friend.com ads and the technology. Commentators called out the company for capitalizing on loneliness and depression. One user even called the video “the most dystopian advertisement” he had ever seen, and others wrote the video felt like a “horror film.”

“While its creators might have good intentions to bring more people the joys of companionship, they are misguided in trying to achieve this through a digital simulacrum,” Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome, told CNA.

The device “suffers from a misnomer, since authentic friendship involves an interpersonal relationship of mutual support,” said Baggot, who studies AI chatbots and works on the development of the Catholic AI platform Magisterium AI. 

“The product risks both worsening the loneliness epidemic by isolating users from others and undermining genuine solitude by intruding on quiet moments with constant notifications and surveillance. Friend commodities connection and may exploit human emotional vulnerabilities for profit,” he said, adding: “It might encourage users to avoid the challenging task of building real relationships with people and encourage them to settle for the easily controllable substitute.” 

Usselmann agreed. “Only by reaching out in genuine compassion and care can another person who feels lonely realize that they matter to someone else,” she said. “We need to get to know our neighbors and not remain so self-centered in our apartments, neighborhoods, communities, or places of work.”

AI device ad campaign causes stir

In a post to social media platform X on Sept. 25, Schiffmann announced the launch of the subway ad campaign. The post has more than 25 million views and nearly 1,000 comments criticizing the pendant and campaign — and some commending them.

Dozens of the ads have since been torn up and written on. People have posted images to social media of the vandalized ads with messages about the surveillance dangers and the general threats of chatbots. One urged the company to “stop profiting off of loneliness,” while another had “AI is not your friend” written on it.

One person added to the definition of “friend,” writing it is also a “living being.” It also had the message: “Don’t use AI to cure your loneliness. Reach out into the world!”

Usselmann said the particular issue with the campaign and device is “the tech world assuming certain words and giving them different connotations.” 

“A ‘friend’ is someone with whom you have a bond based on mutual affection,” she said. “A machine does not have real affection because it cannot love. It does not have a spiritual soul from which intellect, moral agency, and love stem.”

She continued: “And from a Christian understanding, a friend is someone who exhibits sacrificial love, who supports through the ups and downs of life, and who offers spiritual encouragement and forgiveness. An AI ‘friend’ can do none of those things.”

Read More
New Catholic sports coaching program focuses on mind, body, and soul #Catholic Rachael Isaac speaks to student athletes at Franciscan University of Steubenville, hosted by Franciscan University Athletic’s Athlete Center for Excellence (ACE), in October 2024. / Credit: Photo courtesy of Catholic Counselors CNA Staff, Oct 20, 2025 / 06:00 am (CNA). As a competitive figure skater growing up, Rachael Popcak Isaac experienced firsthand the pressure that comes with competitive sports. Now as a devout Catholic and a professional counselor she has launched a new program for athletes inspired by St. John Paul II’s theology of the body.The Faith-Based Success and Performance Coaching Program is offered by CatholicCounselors.com, where Isaac is chief operating officer.In an interview with CNA, Isaac shared about her Catholic approach to the sports counseling program, which will offer resources such as tele-counseling, group workshops, and performance coaching.Rachael Popcak Isaac has launched a sports counseling program inspired by St. John Paul II’s theology of the body called the Faith-Based Success and Performance Coaching Program. Credit: Marie Sales PhotographyCNA: What does sports therapy from a Catholic perspective look like? How does your approach differ from a traditional secular sports psychologist?Rachael Popcak Isaac: From a Catholic perspective, sports therapy isn’t just about performance — it’s about the whole person: mind, body, and soul. Traditional sports psychology often focuses only on mental skills to improve performance. Those tools are valuable, but they can feel incomplete.My approach integrates the science of performance with the truth of our identity being rooted in God and who God created us to be. That means I don’t just help athletes manage nerves or sharpen focus — I help them see their sport as part of their vocation, a way to glorify God and grow in virtue.We work on confidence, resilience, and discipline, yes — but we root it in the deeper purpose of becoming the person God is calling them to be, on and off the field.What inspired you to go into counseling and develop a Catholic-based coaching program? Will you tell us a bit about yourself and what led you to this work?My background is twofold. I grew up as a dancer and competitive figure skater. So I saw the pressures, perfectionism, and anxiety that comes with sports, performance, competing, etc. I lived it. But I did the work to grow my skills and tools to manage stress and build my confidence in healthy ways and even learned to love performing rather than being afraid of it.Likewise, I’ve always been fascinated by what helps people flourish. I studied psychology, became a licensed clinical social worker, and worked with individuals and families in traditional counseling. But I also saw the hunger people had for guidance that went deeper than just coping skills.My own Catholic faith has always shaped how I see the human person — that we are created in the image of God, with dignity and purpose. CatholicCounselors.com integrates the best of psychology and performance science with the richness of our Catholic faith. I want people — athletes, professionals, parents — to know that they can build confidence and resilience not by becoming “perfect” but by living fully as the person God created them to be.Rachael Isaac presents at an event for WISE Pittsburgh (Women In Sports and Events) in November 2024. Credit: Photo courtesy of Catholic CounselorsHow do you integrate St. John Paul II’s theology of the body into your sessions? Why are these teachings so important in your work?The theology of the body reminds us that our bodies matter — they are not separate from who we are but integral to our identity. In performance work, this truth is huge. So often people live in their heads, battling anxiety, doubt, or perfectionism. I help clients reconnect with their bodies, not as machines to be pushed harder but as gifts to be honored and trained in a way that reflects their dignity. Whether it’s an athlete learning to regulate their nervous system before competition or a professional learning to manage stress in their body during a high-stakes presentation, we use the body as a pathway to healing and growth. St. John Paul II’s teaching gives language to the deeper meaning of this work: that our body reveals our call to relationship, to love, and to living fully alive.What are the most common struggles that your clients face, and how does a Catholic approach help with these struggles? What would you tell Catholics facing similar struggles?Most of my clients struggle with confidence, anxiety, and perfectionism. They’re often high-achievers who feel the weight of expectations — from themselves, others, or culture.The Catholic approach helps because it grounds their worth in something unshakable: They are loved by God, regardless of wins, losses, or mistakes. That shift changes everything. Instead of seeing failure as proof they’re not enough, they can see it as part of the growth process — even as a way God is forming them.I tell Catholics facing these struggles: Your confidence doesn’t come from never falling but from knowing who you are and who walks with you. Every challenge can be a chance to grow in resilience and trust.
Read More

New Catholic sports coaching program focuses on mind, body, and soul #Catholic Rachael Isaac speaks to student athletes at Franciscan University of Steubenville, hosted by Franciscan University Athletic’s Athlete Center for Excellence (ACE), in October 2024. / Credit: Photo courtesy of Catholic Counselors CNA Staff, Oct 20, 2025 / 06:00 am (CNA). As a competitive figure skater growing up, Rachael Popcak Isaac experienced firsthand the pressure that comes with competitive sports. Now as a devout Catholic and a professional counselor she has launched a new program for athletes inspired by St. John Paul II’s theology of the body.The Faith-Based Success and Performance Coaching Program is offered by CatholicCounselors.com, where Isaac is chief operating officer.In an interview with CNA, Isaac shared about her Catholic approach to the sports counseling program, which will offer resources such as tele-counseling, group workshops, and performance coaching.Rachael Popcak Isaac has launched a sports counseling program inspired by St. John Paul II’s theology of the body called the Faith-Based Success and Performance Coaching Program. Credit: Marie Sales PhotographyCNA: What does sports therapy from a Catholic perspective look like? How does your approach differ from a traditional secular sports psychologist?Rachael Popcak Isaac: From a Catholic perspective, sports therapy isn’t just about performance — it’s about the whole person: mind, body, and soul. Traditional sports psychology often focuses only on mental skills to improve performance. Those tools are valuable, but they can feel incomplete.My approach integrates the science of performance with the truth of our identity being rooted in God and who God created us to be. That means I don’t just help athletes manage nerves or sharpen focus — I help them see their sport as part of their vocation, a way to glorify God and grow in virtue.We work on confidence, resilience, and discipline, yes — but we root it in the deeper purpose of becoming the person God is calling them to be, on and off the field.What inspired you to go into counseling and develop a Catholic-based coaching program? Will you tell us a bit about yourself and what led you to this work?My background is twofold. I grew up as a dancer and competitive figure skater. So I saw the pressures, perfectionism, and anxiety that comes with sports, performance, competing, etc. I lived it. But I did the work to grow my skills and tools to manage stress and build my confidence in healthy ways and even learned to love performing rather than being afraid of it.Likewise, I’ve always been fascinated by what helps people flourish. I studied psychology, became a licensed clinical social worker, and worked with individuals and families in traditional counseling. But I also saw the hunger people had for guidance that went deeper than just coping skills.My own Catholic faith has always shaped how I see the human person — that we are created in the image of God, with dignity and purpose. CatholicCounselors.com integrates the best of psychology and performance science with the richness of our Catholic faith. I want people — athletes, professionals, parents — to know that they can build confidence and resilience not by becoming “perfect” but by living fully as the person God created them to be.Rachael Isaac presents at an event for WISE Pittsburgh (Women In Sports and Events) in November 2024. Credit: Photo courtesy of Catholic CounselorsHow do you integrate St. John Paul II’s theology of the body into your sessions? Why are these teachings so important in your work?The theology of the body reminds us that our bodies matter — they are not separate from who we are but integral to our identity. In performance work, this truth is huge. So often people live in their heads, battling anxiety, doubt, or perfectionism. I help clients reconnect with their bodies, not as machines to be pushed harder but as gifts to be honored and trained in a way that reflects their dignity. Whether it’s an athlete learning to regulate their nervous system before competition or a professional learning to manage stress in their body during a high-stakes presentation, we use the body as a pathway to healing and growth. St. John Paul II’s teaching gives language to the deeper meaning of this work: that our body reveals our call to relationship, to love, and to living fully alive.What are the most common struggles that your clients face, and how does a Catholic approach help with these struggles? What would you tell Catholics facing similar struggles?Most of my clients struggle with confidence, anxiety, and perfectionism. They’re often high-achievers who feel the weight of expectations — from themselves, others, or culture.The Catholic approach helps because it grounds their worth in something unshakable: They are loved by God, regardless of wins, losses, or mistakes. That shift changes everything. Instead of seeing failure as proof they’re not enough, they can see it as part of the growth process — even as a way God is forming them.I tell Catholics facing these struggles: Your confidence doesn’t come from never falling but from knowing who you are and who walks with you. Every challenge can be a chance to grow in resilience and trust.

unitedyam

Rachael Isaac speaks to student athletes at Franciscan University of Steubenville, hosted by Franciscan University Athletic’s Athlete Center for Excellence (ACE), in October 2024. / Credit: Photo courtesy of Catholic Counselors

CNA Staff, Oct 20, 2025 / 06:00 am (CNA).

As a competitive figure skater growing up, Rachael Popcak Isaac experienced firsthand the pressure that comes with competitive sports. Now as a devout Catholic and a professional counselor she has launched a new program for athletes inspired by St. John Paul II’s theology of the body.

The Faith-Based Success and Performance Coaching Program is offered by CatholicCounselors.com, where Isaac is chief operating officer.

In an interview with CNA, Isaac shared about her Catholic approach to the sports counseling program, which will offer resources such as tele-counseling, group workshops, and performance coaching.

Rachael Popcak Isaac has launched a sports counseling program inspired by St. John Paul II’s theology of the body called the Faith-Based Success and Performance Coaching Program. Credit: Marie Sales Photography
Rachael Popcak Isaac has launched a sports counseling program inspired by St. John Paul II’s theology of the body called the Faith-Based Success and Performance Coaching Program. Credit: Marie Sales Photography

CNA: What does sports therapy from a Catholic perspective look like? How does your approach differ from a traditional secular sports psychologist?

Rachael Popcak Isaac: From a Catholic perspective, sports therapy isn’t just about performance — it’s about the whole person: mind, body, and soul. Traditional sports psychology often focuses only on mental skills to improve performance. Those tools are valuable, but they can feel incomplete.

My approach integrates the science of performance with the truth of our identity being rooted in God and who God created us to be. That means I don’t just help athletes manage nerves or sharpen focus — I help them see their sport as part of their vocation, a way to glorify God and grow in virtue.

We work on confidence, resilience, and discipline, yes — but we root it in the deeper purpose of becoming the person God is calling them to be, on and off the field.

What inspired you to go into counseling and develop a Catholic-based coaching program? Will you tell us a bit about yourself and what led you to this work?

My background is twofold. I grew up as a dancer and competitive figure skater. So I saw the pressures, perfectionism, and anxiety that comes with sports, performance, competing, etc. I lived it. But I did the work to grow my skills and tools to manage stress and build my confidence in healthy ways and even learned to love performing rather than being afraid of it.

Likewise, I’ve always been fascinated by what helps people flourish. I studied psychology, became a licensed clinical social worker, and worked with individuals and families in traditional counseling. But I also saw the hunger people had for guidance that went deeper than just coping skills.

My own Catholic faith has always shaped how I see the human person — that we are created in the image of God, with dignity and purpose. CatholicCounselors.com integrates the best of psychology and performance science with the richness of our Catholic faith. 

I want people — athletes, professionals, parents — to know that they can build confidence and resilience not by becoming “perfect” but by living fully as the person God created them to be.

Rachael Isaac presents at an event for WISE Pittsburgh (Women In Sports and Events) in November 2024. Credit: Photo courtesy of Catholic Counselors
Rachael Isaac presents at an event for WISE Pittsburgh (Women In Sports and Events) in November 2024. Credit: Photo courtesy of Catholic Counselors

How do you integrate St. John Paul II’s theology of the body into your sessions? Why are these teachings so important in your work?

The theology of the body reminds us that our bodies matter — they are not separate from who we are but integral to our identity. In performance work, this truth is huge. So often people live in their heads, battling anxiety, doubt, or perfectionism. 

I help clients reconnect with their bodies, not as machines to be pushed harder but as gifts to be honored and trained in a way that reflects their dignity. Whether it’s an athlete learning to regulate their nervous system before competition or a professional learning to manage stress in their body during a high-stakes presentation, we use the body as a pathway to healing and growth. 

St. John Paul II’s teaching gives language to the deeper meaning of this work: that our body reveals our call to relationship, to love, and to living fully alive.

What are the most common struggles that your clients face, and how does a Catholic approach help with these struggles? What would you tell Catholics facing similar struggles?

Most of my clients struggle with confidence, anxiety, and perfectionism. They’re often high-achievers who feel the weight of expectations — from themselves, others, or culture.

The Catholic approach helps because it grounds their worth in something unshakable: They are loved by God, regardless of wins, losses, or mistakes. That shift changes everything. Instead of seeing failure as proof they’re not enough, they can see it as part of the growth process — even as a way God is forming them.

I tell Catholics facing these struggles: Your confidence doesn’t come from never falling but from knowing who you are and who walks with you. Every challenge can be a chance to grow in resilience and trust.

Read More
Trump administration’s move to end annual hunger report meets criticism #Catholic U.S. Agriculture Secretary Brooke Rollins hosts a USDA all-staff meeting on May 23, 2025, in Washington, D.C. Rollins announced the termination of household food insecurity reports in September 2025. / Credit: USDAgov, Public domain, via Wikimedia Commons Washington, D.C. Newsroom, Oct 20, 2025 / 05:20 am (CNA). The Trump administration’s recent decision to cease publishing an annual U.S. Department of Agriculture report on household food insecurity is being met with strong criticism by the Catholic Health Association of the United States, anti-hunger activists, and academics.The last USDA food insecurity report, covering 2024 data, is set for release Oct. 22. On Sept. 20, the USDA, led by Secretary of Agriculture Brooke Rollins, who was appointed by President Donald Trump, announced the termination of future “Household Food Security Reports,” which were first published in 1995 during the administration of then-President Bill Clinton.“These redundant, costly, politicized, and extraneous studies do nothing more than fearmonger,” the USDA said in a published statement.The USDA questioned the legitimacy of the annual reports, saying food insecurity trends have remained virtually unchanged since 1995, “regardless of an over 87% increase in SNAP spending between 2019–2023.”SNAP is an acronym for “Supplemental Nutrition Assistance Program,” which according to the USDA “provides food benefits to low-income families to enhance their grocery budget so they can afford the nutritious food essential to health and well-being.” SNAP was formerly known as the “Food Stamp Program.”The Trump administration explained its decision for discontinuing the reports, saying: “For 30 years, this study — initially created by the Clinton administration as a means to support the increase of SNAP eligibility and benefit allotments — failed to present anything more than subjective, liberal fodder.”Responses to terminating the report“I don’t think collecting data about food insecurity across the country is ‘liberal fodder,’” said Lisa Smith, vice president of advocacy and public policy for the Catholic Health Association of the United States, which generally aligns with Church teaching but has clashed with the U.S. bishops in the past on health care issues, such as the Affordable Care Act. “When you don’t have the data, it makes it more difficult to know where the keys areas of need are.”The end of the annual food security report “is going to impact the health of low-income communities,” Smith said. Smith’s concerns were echoed by Colleen Heflin, a professor of public administration and international affairs at Syracuse University and co-author of “Food for Thought: Understanding Older Adult Food Insecurity,” a book published last month along with Madonna Harrington Meyer, a sociology professor at Syracuse.“Without national data from the Current Population Survey on food insecurity, it will no longer be possible to track year-to-year variation in food insecurity due to changing economic and policy conditions,” Heflin said. “This lack of data will make it harder for Catholic charities and other community-based organizations to effectively address food insecurity without a consistent and comprehensive understanding of how food insecurity is changing for different demographic and geographic communities.”Like Smith, Heflin dismissed the Trump administration’s claim that the reports were little more than liberal, redundant fearmongering.“Food insecurity data collection has been a bipartisan issue since the Reagan administration,” since the 1980s, Heflin said. Referring to the Trump administration’s plan to end the annual report, Heflin said she found “both the decision and the justification provided quite shocking and without merit.”James Ziliak, a professor of microeconomics and founding director of the Center for Poverty Research at the University of Kentucky, told CNA that eliminating the USDA household food security reports could reduce public and policy awareness of hunger needs and hinder private-sector responses, such as those by Catholic health and social service organizations.“This report was one of the most widely watched barometers of economic well-being among low- and moderate-income households in the U.S. and provided key information for policymakers, charitable organizations, and researchers,” Ziliak said in an email.Like Smith and Heflin, Ziliak said he did not accept the Trump administration’s explanation for ending publication of the annual report.“This is absolutely not justified, and the timing is especially harmful to public policy as the economy slows down and major cuts are being implemented in the largest federal food assistance program,” he said, referring to SNAP.
Read More

Trump administration’s move to end annual hunger report meets criticism #Catholic U.S. Agriculture Secretary Brooke Rollins hosts a USDA all-staff meeting on May 23, 2025, in Washington, D.C. Rollins announced the termination of household food insecurity reports in September 2025. / Credit: USDAgov, Public domain, via Wikimedia Commons Washington, D.C. Newsroom, Oct 20, 2025 / 05:20 am (CNA). The Trump administration’s recent decision to cease publishing an annual U.S. Department of Agriculture report on household food insecurity is being met with strong criticism by the Catholic Health Association of the United States, anti-hunger activists, and academics.The last USDA food insecurity report, covering 2024 data, is set for release Oct. 22. On Sept. 20, the USDA, led by Secretary of Agriculture Brooke Rollins, who was appointed by President Donald Trump, announced the termination of future “Household Food Security Reports,” which were first published in 1995 during the administration of then-President Bill Clinton.“These redundant, costly, politicized, and extraneous studies do nothing more than fearmonger,” the USDA said in a published statement.The USDA questioned the legitimacy of the annual reports, saying food insecurity trends have remained virtually unchanged since 1995, “regardless of an over 87% increase in SNAP spending between 2019–2023.”SNAP is an acronym for “Supplemental Nutrition Assistance Program,” which according to the USDA “provides food benefits to low-income families to enhance their grocery budget so they can afford the nutritious food essential to health and well-being.” SNAP was formerly known as the “Food Stamp Program.”The Trump administration explained its decision for discontinuing the reports, saying: “For 30 years, this study — initially created by the Clinton administration as a means to support the increase of SNAP eligibility and benefit allotments — failed to present anything more than subjective, liberal fodder.”Responses to terminating the report“I don’t think collecting data about food insecurity across the country is ‘liberal fodder,’” said Lisa Smith, vice president of advocacy and public policy for the Catholic Health Association of the United States, which generally aligns with Church teaching but has clashed with the U.S. bishops in the past on health care issues, such as the Affordable Care Act. “When you don’t have the data, it makes it more difficult to know where the keys areas of need are.”The end of the annual food security report “is going to impact the health of low-income communities,” Smith said. Smith’s concerns were echoed by Colleen Heflin, a professor of public administration and international affairs at Syracuse University and co-author of “Food for Thought: Understanding Older Adult Food Insecurity,” a book published last month along with Madonna Harrington Meyer, a sociology professor at Syracuse.“Without national data from the Current Population Survey on food insecurity, it will no longer be possible to track year-to-year variation in food insecurity due to changing economic and policy conditions,” Heflin said. “This lack of data will make it harder for Catholic charities and other community-based organizations to effectively address food insecurity without a consistent and comprehensive understanding of how food insecurity is changing for different demographic and geographic communities.”Like Smith, Heflin dismissed the Trump administration’s claim that the reports were little more than liberal, redundant fearmongering.“Food insecurity data collection has been a bipartisan issue since the Reagan administration,” since the 1980s, Heflin said. Referring to the Trump administration’s plan to end the annual report, Heflin said she found “both the decision and the justification provided quite shocking and without merit.”James Ziliak, a professor of microeconomics and founding director of the Center for Poverty Research at the University of Kentucky, told CNA that eliminating the USDA household food security reports could reduce public and policy awareness of hunger needs and hinder private-sector responses, such as those by Catholic health and social service organizations.“This report was one of the most widely watched barometers of economic well-being among low- and moderate-income households in the U.S. and provided key information for policymakers, charitable organizations, and researchers,” Ziliak said in an email.Like Smith and Heflin, Ziliak said he did not accept the Trump administration’s explanation for ending publication of the annual report.“This is absolutely not justified, and the timing is especially harmful to public policy as the economy slows down and major cuts are being implemented in the largest federal food assistance program,” he said, referring to SNAP.

unitedyam

U.S. Agriculture Secretary Brooke Rollins hosts a USDA all-staff meeting on May 23, 2025, in Washington, D.C. Rollins announced the termination of household food insecurity reports in September 2025. / Credit: USDAgov, Public domain, via Wikimedia Commons

Washington, D.C. Newsroom, Oct 20, 2025 / 05:20 am (CNA).

The Trump administration’s recent decision to cease publishing an annual U.S. Department of Agriculture report on household food insecurity is being met with strong criticism by the Catholic Health Association of the United States, anti-hunger activists, and academics.

The last USDA food insecurity report, covering 2024 data, is set for release Oct. 22. On Sept. 20, the USDA, led by Secretary of Agriculture Brooke Rollins, who was appointed by President Donald Trump, announced the termination of future “Household Food Security Reports,” which were first published in 1995 during the administration of then-President Bill Clinton.

“These redundant, costly, politicized, and extraneous studies do nothing more than fearmonger,” the USDA said in a published statement.

The USDA questioned the legitimacy of the annual reports, saying food insecurity trends have remained virtually unchanged since 1995, “regardless of an over 87% increase in SNAP spending between 2019–2023.”

SNAP is an acronym for “Supplemental Nutrition Assistance Program,” which according to the USDA “provides food benefits to low-income families to enhance their grocery budget so they can afford the nutritious food essential to health and well-being.” SNAP was formerly known as the “Food Stamp Program.”

The Trump administration explained its decision for discontinuing the reports, saying: “For 30 years, this study — initially created by the Clinton administration as a means to support the increase of SNAP eligibility and benefit allotments — failed to present anything more than subjective, liberal fodder.”

Responses to terminating the report

“I don’t think collecting data about food insecurity across the country is ‘liberal fodder,’” said Lisa Smith, vice president of advocacy and public policy for the Catholic Health Association of the United States, which generally aligns with Church teaching but has clashed with the U.S. bishops in the past on health care issues, such as the Affordable Care Act. “When you don’t have the data, it makes it more difficult to know where the keys areas of need are.”

The end of the annual food security report “is going to impact the health of low-income communities,” Smith said. Smith’s concerns were echoed by Colleen Heflin, a professor of public administration and international affairs at Syracuse University and co-author of “Food for Thought: Understanding Older Adult Food Insecurity,” a book published last month along with Madonna Harrington Meyer, a sociology professor at Syracuse.

“Without national data from the Current Population Survey on food insecurity, it will no longer be possible to track year-to-year variation in food insecurity due to changing economic and policy conditions,” Heflin said. “This lack of data will make it harder for Catholic charities and other community-based organizations to effectively address food insecurity without a consistent and comprehensive understanding of how food insecurity is changing for different demographic and geographic communities.”

Like Smith, Heflin dismissed the Trump administration’s claim that the reports were little more than liberal, redundant fearmongering.

“Food insecurity data collection has been a bipartisan issue since the Reagan administration,” since the 1980s, Heflin said. Referring to the Trump administration’s plan to end the annual report, Heflin said she found “both the decision and the justification provided quite shocking and without merit.”

James Ziliak, a professor of microeconomics and founding director of the Center for Poverty Research at the University of Kentucky, told CNA that eliminating the USDA household food security reports could reduce public and policy awareness of hunger needs and hinder private-sector responses, such as those by Catholic health and social service organizations.

“This report was one of the most widely watched barometers of economic well-being among low- and moderate-income households in the U.S. and provided key information for policymakers, charitable organizations, and researchers,” Ziliak said in an email.

Like Smith and Heflin, Ziliak said he did not accept the Trump administration’s explanation for ending publication of the annual report.

“This is absolutely not justified, and the timing is especially harmful to public policy as the economy slows down and major cuts are being implemented in the largest federal food assistance program,” he said, referring to SNAP.

Read More
Virtual summit aims to inspire attendees to grow as digital missionaries for the Church #Catholic The Engage Virtual Summit, presented by eCatholic, is a two-day virtual conference bringing together lay Catholics, clergy, and religious from parishes, schools, dioceses, and ministries to explore innovative tools and strategies and share insights into evangelization in the digital world. / Credit: eCatholic CNA Staff, Oct 19, 2025 / 06:00 am (CNA). A two-day virtual conference will bring together lay Catholics, clergy, and religious to explore innovative tools and strategies and share insights into evangelization in the digital world. The Engage Virtual Summit, presented by eCatholic, will take place online Oct. 21–22 and will feature many notable Catholic figures including Monsignor James Shea, Monsignor Roger Landry, co-founder of Hallow Alex Jones, radio host Katie McGrady, and evangelist Chris Stefanick, among others.eCatholic is an organization that supports parishes, schools, and dioceses to evangelize effectively and efficiently through the use of eCatholic’s digital engagement platform. Jason Jaynes, president and CEO of eCatholic; Michael Josephs, director of marketing at eCatholic; and Brandon Duncan, eCatholic’s marketing evangelist, spoke to CNA about the conference and what they hope attendees will take away from it.Duncan explained that they’ve had the idea for the conference for several years but it wasn’t until last September that he put a plan together for it and had it approved by the leadership team at eCatholic.“It’s amazing what we’ve been able to do and being able to turn this around so quickly and by the grace of God, everything’s been going so smoothly in the planning process,” Duncan said. “We’re so excited about this this opportunity and just what this summit means for the Church as a whole and for the leaders and to be able to provide them with the tools and inspiration to continue to carry out the mission of the Church.”The theme of the conference is “Made for Mission,” which, Jaynes explained, aims “to engage both religious and lay alike, who are out there, who are in this digital continent and trying to reach people — whether you’re a priest, you’re a ministry leader, you’re a communicator, an educator, a media professional — with practical strategies and things that they can do to really help to inspire them to be part of that digital evangelization.”Josephs added: “We are as humans made for mission. The Church is made for mission. And so we just felt like the theme resonated on all these different levels.”During a year in which the Vatican hosted the Jubilee of Digital Missionaries and the Church’s first digital missionary was canonized a saint (Carlo Acutis), the importance of digital missionaries in today’s world seemed obvious. While the “online world is not perfect … the Church needs to not ignore it but engage with it and be a light in that space,” Josephs said. Jaynes pointed out the many Catholic ministries and organizations doing important work for the Church in the digital space and said he believes there is a “shift happening in the mainstream culture right now where people are looking through the emptiness of some of the secular narratives that we’ve all been sold for the past couple of decades and saying, ‘There has to be more, there has to be more meaning to the human condition and to this need for joy that’s in a part of all of us.’”As for what they hope attendees will take away from the summit, they said practical tips, inspiration, and “feeling challenged to do more.” “I hope that attendees come away with practical tips to make them better communicators … inspiration, new strategies, new ideas, even a renewed zeal,” Josephs said. Jaynes added: “We see it as a chance for folks to, if you will, in a retreat-style way, go to the mountain to pause, pray, seek wisdom, receive some form of renewal before they then go back out into the mission field.”
Read More

Virtual summit aims to inspire attendees to grow as digital missionaries for the Church #Catholic The Engage Virtual Summit, presented by eCatholic, is a two-day virtual conference bringing together lay Catholics, clergy, and religious from parishes, schools, dioceses, and ministries to explore innovative tools and strategies and share insights into evangelization in the digital world. / Credit: eCatholic CNA Staff, Oct 19, 2025 / 06:00 am (CNA). A two-day virtual conference will bring together lay Catholics, clergy, and religious to explore innovative tools and strategies and share insights into evangelization in the digital world. The Engage Virtual Summit, presented by eCatholic, will take place online Oct. 21–22 and will feature many notable Catholic figures including Monsignor James Shea, Monsignor Roger Landry, co-founder of Hallow Alex Jones, radio host Katie McGrady, and evangelist Chris Stefanick, among others.eCatholic is an organization that supports parishes, schools, and dioceses to evangelize effectively and efficiently through the use of eCatholic’s digital engagement platform. Jason Jaynes, president and CEO of eCatholic; Michael Josephs, director of marketing at eCatholic; and Brandon Duncan, eCatholic’s marketing evangelist, spoke to CNA about the conference and what they hope attendees will take away from it.Duncan explained that they’ve had the idea for the conference for several years but it wasn’t until last September that he put a plan together for it and had it approved by the leadership team at eCatholic.“It’s amazing what we’ve been able to do and being able to turn this around so quickly and by the grace of God, everything’s been going so smoothly in the planning process,” Duncan said. “We’re so excited about this this opportunity and just what this summit means for the Church as a whole and for the leaders and to be able to provide them with the tools and inspiration to continue to carry out the mission of the Church.”The theme of the conference is “Made for Mission,” which, Jaynes explained, aims “to engage both religious and lay alike, who are out there, who are in this digital continent and trying to reach people — whether you’re a priest, you’re a ministry leader, you’re a communicator, an educator, a media professional — with practical strategies and things that they can do to really help to inspire them to be part of that digital evangelization.”Josephs added: “We are as humans made for mission. The Church is made for mission. And so we just felt like the theme resonated on all these different levels.”During a year in which the Vatican hosted the Jubilee of Digital Missionaries and the Church’s first digital missionary was canonized a saint (Carlo Acutis), the importance of digital missionaries in today’s world seemed obvious. While the “online world is not perfect … the Church needs to not ignore it but engage with it and be a light in that space,” Josephs said. Jaynes pointed out the many Catholic ministries and organizations doing important work for the Church in the digital space and said he believes there is a “shift happening in the mainstream culture right now where people are looking through the emptiness of some of the secular narratives that we’ve all been sold for the past couple of decades and saying, ‘There has to be more, there has to be more meaning to the human condition and to this need for joy that’s in a part of all of us.’”As for what they hope attendees will take away from the summit, they said practical tips, inspiration, and “feeling challenged to do more.” “I hope that attendees come away with practical tips to make them better communicators … inspiration, new strategies, new ideas, even a renewed zeal,” Josephs said. Jaynes added: “We see it as a chance for folks to, if you will, in a retreat-style way, go to the mountain to pause, pray, seek wisdom, receive some form of renewal before they then go back out into the mission field.”

unitedyam

The Engage Virtual Summit, presented by eCatholic, is a two-day virtual conference bringing together lay Catholics, clergy, and religious from parishes, schools, dioceses, and ministries to explore innovative tools and strategies and share insights into evangelization in the digital world. / Credit: eCatholic

CNA Staff, Oct 19, 2025 / 06:00 am (CNA).

A two-day virtual conference will bring together lay Catholics, clergy, and religious to explore innovative tools and strategies and share insights into evangelization in the digital world. 

The Engage Virtual Summit, presented by eCatholic, will take place online Oct. 21–22 and will feature many notable Catholic figures including Monsignor James Shea, Monsignor Roger Landry, co-founder of Hallow Alex Jones, radio host Katie McGrady, and evangelist Chris Stefanick, among others.

eCatholic is an organization that supports parishes, schools, and dioceses to evangelize effectively and efficiently through the use of eCatholic’s digital engagement platform. 

Jason Jaynes, president and CEO of eCatholic; Michael Josephs, director of marketing at eCatholic; and Brandon Duncan, eCatholic’s marketing evangelist, spoke to CNA about the conference and what they hope attendees will take away from it.

Duncan explained that they’ve had the idea for the conference for several years but it wasn’t until last September that he put a plan together for it and had it approved by the leadership team at eCatholic.

“It’s amazing what we’ve been able to do and being able to turn this around so quickly and by the grace of God, everything’s been going so smoothly in the planning process,” Duncan said. “We’re so excited about this this opportunity and just what this summit means for the Church as a whole and for the leaders and to be able to provide them with the tools and inspiration to continue to carry out the mission of the Church.”

The theme of the conference is “Made for Mission,” which, Jaynes explained, aims “to engage both religious and lay alike, who are out there, who are in this digital continent and trying to reach people — whether you’re a priest, you’re a ministry leader, you’re a communicator, an educator, a media professional — with practical strategies and things that they can do to really help to inspire them to be part of that digital evangelization.”

Josephs added: “We are as humans made for mission. The Church is made for mission. And so we just felt like the theme resonated on all these different levels.”

During a year in which the Vatican hosted the Jubilee of Digital Missionaries and the Church’s first digital missionary was canonized a saint (Carlo Acutis), the importance of digital missionaries in today’s world seemed obvious. While the “online world is not perfect … the Church needs to not ignore it but engage with it and be a light in that space,” Josephs said. 

Jaynes pointed out the many Catholic ministries and organizations doing important work for the Church in the digital space and said he believes there is a “shift happening in the mainstream culture right now where people are looking through the emptiness of some of the secular narratives that we’ve all been sold for the past couple of decades and saying, ‘There has to be more, there has to be more meaning to the human condition and to this need for joy that’s in a part of all of us.’”

As for what they hope attendees will take away from the summit, they said practical tips, inspiration, and “feeling challenged to do more.” 

“I hope that attendees come away with practical tips to make them better communicators … inspiration, new strategies, new ideas, even a renewed zeal,” Josephs said. 

Jaynes added: “We see it as a chance for folks to, if you will, in a retreat-style way, go to the mountain to pause, pray, seek wisdom, receive some form of renewal before they then go back out into the mission field.”

Read More
New Jersey says parish finance director stole more than 0,000 in church funds #Catholic null / Credit: vmargineanu/Shutterstock CNA Staff, Oct 18, 2025 / 14:15 pm (CNA). Officials in New Jersey have charged a former parish financial director with the theft of more than half a million dollars in church funds. Joseph Manzi has been charged with second-degree theft by unlawful taking after he allegedly stole hundreds of thousands of dollars from St. Leo the Great Parish in Lincroft. Manzi was the subject of an August lawsuit by the parish in which he was alleged to have “systematically, secretly, and dishonestly utilized parish funds for his own personal benefit.” The civil suit claimed he had stolen upwards of .5 million. In an Oct. 17 press release, New Jersey Attorney General Matthew Platkin’s office said Manzi had been officially criminally charged with the theft. Platkin in the release said Manzi used the funds “not to feed his family or for some kind of emergency, but to live a more lavish lifestyle.”Manzi stopped working at the Lincroft parish in June of this year, the office said. Afterwards, church staff reviewed credit card statements and found “numerous unauthorized charges that were determined to allegedly be for Manzi’s personal benefit.”The state alleged that Manzi used stolen funds for “event vendors, vehicle repairs, financing, and purchases, including a Cadillac SUV,” as well as purchases such as luxury clothing, sports event tickets and “chartered fishing trips.”Manzi is facing up to 10 years in prison and fines of up to 0,000. It was not immediately clear why the prosecutor’s office charged Manzi with about million less in theft than the August civil suit alleged. The attorney general’s office did not immediately respond to a request for comment on Oct. 18 seeking clarification on the figures. On its website, the St. Leo parish said the controversy “will not prevent Saint Leo the Great Parish from working every day to live our mission – to serve Parishioners and the community in God’s name with the greatest of love and compassion.” “We ask you all to stand together in our shared faith and to pray for a swift and just conclusion to this troubling chapter,” the parish said.
Read More

New Jersey says parish finance director stole more than $500,000 in church funds #Catholic null / Credit: vmargineanu/Shutterstock CNA Staff, Oct 18, 2025 / 14:15 pm (CNA). Officials in New Jersey have charged a former parish financial director with the theft of more than half a million dollars in church funds. Joseph Manzi has been charged with second-degree theft by unlawful taking after he allegedly stole hundreds of thousands of dollars from St. Leo the Great Parish in Lincroft. Manzi was the subject of an August lawsuit by the parish in which he was alleged to have “systematically, secretly, and dishonestly utilized parish funds for his own personal benefit.” The civil suit claimed he had stolen upwards of $1.5 million. In an Oct. 17 press release, New Jersey Attorney General Matthew Platkin’s office said Manzi had been officially criminally charged with the theft. Platkin in the release said Manzi used the funds “not to feed his family or for some kind of emergency, but to live a more lavish lifestyle.”Manzi stopped working at the Lincroft parish in June of this year, the office said. Afterwards, church staff reviewed credit card statements and found “numerous unauthorized charges that were determined to allegedly be for Manzi’s personal benefit.”The state alleged that Manzi used stolen funds for “event vendors, vehicle repairs, financing, and purchases, including a Cadillac SUV,” as well as purchases such as luxury clothing, sports event tickets and “chartered fishing trips.”Manzi is facing up to 10 years in prison and fines of up to $150,000. It was not immediately clear why the prosecutor’s office charged Manzi with about $1 million less in theft than the August civil suit alleged. The attorney general’s office did not immediately respond to a request for comment on Oct. 18 seeking clarification on the figures. On its website, the St. Leo parish said the controversy “will not prevent Saint Leo the Great Parish from working every day to live our mission – to serve Parishioners and the community in God’s name with the greatest of love and compassion.” “We ask you all to stand together in our shared faith and to pray for a swift and just conclusion to this troubling chapter,” the parish said.

unitedyam

null / Credit: vmargineanu/Shutterstock

CNA Staff, Oct 18, 2025 / 14:15 pm (CNA).

Officials in New Jersey have charged a former parish financial director with the theft of more than half a million dollars in church funds.

Joseph Manzi has been charged with second-degree theft by unlawful taking after he allegedly stole hundreds of thousands of dollars from St. Leo the Great Parish in Lincroft.

Manzi was the subject of an August lawsuit by the parish in which he was alleged to have “systematically, secretly, and dishonestly utilized parish funds for his own personal benefit.” The civil suit claimed he had stolen upwards of $1.5 million.

In an Oct. 17 press release, New Jersey Attorney General Matthew Platkin’s office said Manzi had been officially criminally charged with the theft. Platkin in the release said Manzi used the funds “not to feed his family or for some kind of emergency, but to live a more lavish lifestyle.”

Manzi stopped working at the Lincroft parish in June of this year, the office said. Afterwards, church staff reviewed credit card statements and found “numerous unauthorized charges that were determined to allegedly be for Manzi’s personal benefit.”

The state alleged that Manzi used stolen funds for “event vendors, vehicle repairs, financing, and purchases, including a Cadillac SUV,” as well as purchases such as luxury clothing, sports event tickets and “chartered fishing trips.”

Manzi is facing up to 10 years in prison and fines of up to $150,000.

It was not immediately clear why the prosecutor’s office charged Manzi with about $1 million less in theft than the August civil suit alleged. The attorney general’s office did not immediately respond to a request for comment on Oct. 18 seeking clarification on the figures.

On its website, the St. Leo parish said the controversy “will not prevent Saint Leo the Great Parish from working every day to live our mission – to serve Parishioners and the community in God’s name with the greatest of love and compassion.”

“We ask you all to stand together in our shared faith and to pray for a swift and just conclusion to this troubling chapter,” the parish said.

Read More
Catholic music debate: Should certain hymns be banned? #Catholic Scene from the 2024 National Eucharistic Congress in Indianapolis, Indiana. / Credit: EWTN News in Depth/Screenshot Washington, D.C. Newsroom, Oct 18, 2025 / 12:00 pm (CNA). Several hymns were temporarily banned last year in the Diocese of Jefferson City, Missouri after being found “to be insufficient in sound doctrine,” with the action raising questions about what music is allowed at the Holy Mass.In a special report for the Oct. 17, 2025 edition of “EWTN News In Depth,” correspondent Mark Irons explored the subject. Archbishop Shawn McKnight, who implemented the brief ban, told Irons: “I would hope everybody else learns from my mistake.”McKnight, who was the bishop of Jefferson City at the time, now serves as the archbishop of Kansas City. The controversial ban in question encompassed 12 songs in total, including the popular hymns “I am the Bread of Life” and “All Are Welcome.” McKnight said the decree was implemented too quickly and without enough discussion among Catholics in the diocese. Currently, no particular hymns are excluded in the Diocese of Jefferson City, but parishes are required to evaluate Mass music using guidelines that were provided for archdioceses and dioceses across the nation by the U.S. Conference of Catholic Bishops (USCCB).The USCCB’s 2020 “Catholic Hymnody at the Service of the Church: An Aid for Evaluating Hymn Lyrics” was created to make sure Mass hymns are in conformity with Catholic doctrine. The bishops list a number of specific concerns regarding hymns, including ones with “deficiencies in the presentation of Eucharistic doctrine,” those “with a view of the Church that sees Her as essentially a human construction,” or songs with “an inadequate sense of a distinctively Christian anthropology.”Kevin Callahan, who serves as the music director at Sacred Heart Parish in Glyndon, Maryland, told Irons: “We believe…the body and blood, soul and divinity of Christ is here at the Mass, in the Eucharist. The songs, of course, should reflect that.” Callhan explained that he understands why the bishops would create the aid. The bishops “want the right thing to be said in Church, they don’t want the wrong idea to get tossed around.” Callahan said he does believe there are certain hymns that could be misleading. The ‘pride of place” of Gregorian chantOver time, Callahan said, Gregorian chant has earned pride of place within the liturgy of the Mass.This was reflected in the Second Vatican Council document Sacrosanctum Concilium, which explains: “The Church acknowledges Gregorian chant as specially suited to the Roman liturgy.” Sara Pecknold, a professor of liturgical music at Christendom College, noted that “Gregorian chant, beyond a shadow of a doubt, was developed with and for the liturgy.” “The Second Vatican council teaches us that the more closely tied the music is to the liturgical action…the more sacred it is,” she pointed out.RecommendationsIf Gregorian chant is unfamiliar to a parish, Pecknold recommends small steps that could be taken. She said: “I would first start with the very simplest chant melodies, for the ordinaries of the Mass.”Beyond Gregorian chant, the Second Vatican Council decided that the Church approves “of all forms of true art having the needed qualities, and admits them into divine worship.” Pecknold explained: “Liturgical music should glorify God and it should sanctify and edify all of us who are present at this great sacrifice.”Welcoming a diversity of stylesDave Moore, the music director at the 2024 U.S. National Eucharistic Congress, was in charge of bringing together a wide variety of Catholic musicians from across the country for the event.Moore said the musical goal of the Congress was to create a unity rooted in Christ, through different styles of music.”I don’t know how you find unity without diversity,” Moore said. “There’s a lot of people who do things differently than we’re used to, but what we’re looking for is the heart, like are you pursuing the heart of God?”Archbishop McKnight also noted the need for variety. “Catholicity means there’s a universality to who we are, that we’re not of just one kind or one culture, but there’s a diversity of charisms and a diversity of styles,” he said. “The fact that there are different ways of entering into the mystery of Christ, actually increases the unity we have, otherwise we’re just a church of some, and not the Church of all.”Music is “often associated with memories and emotions, too,” he said. “That’s a part of our celebration of the Eucharist. It’s not just a thing of the mind. It’s not just a doctrinal assent. It’s also a movement of the heart and ultimately it’s active prayer.”“Hymns that are liked by the people are a good choice, but it’s also important that they convey the Catholic faith,” McKnight said. “It’s about discernment of the will of God and what the Holy Spirit wants.”
Read More

Catholic music debate: Should certain hymns be banned? #Catholic Scene from the 2024 National Eucharistic Congress in Indianapolis, Indiana. / Credit: EWTN News in Depth/Screenshot Washington, D.C. Newsroom, Oct 18, 2025 / 12:00 pm (CNA). Several hymns were temporarily banned last year in the Diocese of Jefferson City, Missouri after being found “to be insufficient in sound doctrine,” with the action raising questions about what music is allowed at the Holy Mass.In a special report for the Oct. 17, 2025 edition of “EWTN News In Depth,” correspondent Mark Irons explored the subject. Archbishop Shawn McKnight, who implemented the brief ban, told Irons: “I would hope everybody else learns from my mistake.”McKnight, who was the bishop of Jefferson City at the time, now serves as the archbishop of Kansas City. The controversial ban in question encompassed 12 songs in total, including the popular hymns “I am the Bread of Life” and “All Are Welcome.” McKnight said the decree was implemented too quickly and without enough discussion among Catholics in the diocese. Currently, no particular hymns are excluded in the Diocese of Jefferson City, but parishes are required to evaluate Mass music using guidelines that were provided for archdioceses and dioceses across the nation by the U.S. Conference of Catholic Bishops (USCCB).The USCCB’s 2020 “Catholic Hymnody at the Service of the Church: An Aid for Evaluating Hymn Lyrics” was created to make sure Mass hymns are in conformity with Catholic doctrine. The bishops list a number of specific concerns regarding hymns, including ones with “deficiencies in the presentation of Eucharistic doctrine,” those “with a view of the Church that sees Her as essentially a human construction,” or songs with “an inadequate sense of a distinctively Christian anthropology.”Kevin Callahan, who serves as the music director at Sacred Heart Parish in Glyndon, Maryland, told Irons: “We believe…the body and blood, soul and divinity of Christ is here at the Mass, in the Eucharist. The songs, of course, should reflect that.” Callhan explained that he understands why the bishops would create the aid. The bishops “want the right thing to be said in Church, they don’t want the wrong idea to get tossed around.” Callahan said he does believe there are certain hymns that could be misleading. The ‘pride of place” of Gregorian chantOver time, Callahan said, Gregorian chant has earned pride of place within the liturgy of the Mass.This was reflected in the Second Vatican Council document Sacrosanctum Concilium, which explains: “The Church acknowledges Gregorian chant as specially suited to the Roman liturgy.” Sara Pecknold, a professor of liturgical music at Christendom College, noted that “Gregorian chant, beyond a shadow of a doubt, was developed with and for the liturgy.” “The Second Vatican council teaches us that the more closely tied the music is to the liturgical action…the more sacred it is,” she pointed out.RecommendationsIf Gregorian chant is unfamiliar to a parish, Pecknold recommends small steps that could be taken. She said: “I would first start with the very simplest chant melodies, for the ordinaries of the Mass.”Beyond Gregorian chant, the Second Vatican Council decided that the Church approves “of all forms of true art having the needed qualities, and admits them into divine worship.” Pecknold explained: “Liturgical music should glorify God and it should sanctify and edify all of us who are present at this great sacrifice.”Welcoming a diversity of stylesDave Moore, the music director at the 2024 U.S. National Eucharistic Congress, was in charge of bringing together a wide variety of Catholic musicians from across the country for the event.Moore said the musical goal of the Congress was to create a unity rooted in Christ, through different styles of music.”I don’t know how you find unity without diversity,” Moore said. “There’s a lot of people who do things differently than we’re used to, but what we’re looking for is the heart, like are you pursuing the heart of God?”Archbishop McKnight also noted the need for variety. “Catholicity means there’s a universality to who we are, that we’re not of just one kind or one culture, but there’s a diversity of charisms and a diversity of styles,” he said. “The fact that there are different ways of entering into the mystery of Christ, actually increases the unity we have, otherwise we’re just a church of some, and not the Church of all.”Music is “often associated with memories and emotions, too,” he said. “That’s a part of our celebration of the Eucharist. It’s not just a thing of the mind. It’s not just a doctrinal assent. It’s also a movement of the heart and ultimately it’s active prayer.”“Hymns that are liked by the people are a good choice, but it’s also important that they convey the Catholic faith,” McKnight said. “It’s about discernment of the will of God and what the Holy Spirit wants.”

unitedyam

Scene from the 2024 National Eucharistic Congress in Indianapolis, Indiana. / Credit: EWTN News in Depth/Screenshot

Washington, D.C. Newsroom, Oct 18, 2025 / 12:00 pm (CNA).

Several hymns were temporarily banned last year in the Diocese of Jefferson City, Missouri after being found “to be insufficient in sound doctrine,” with the action raising questions about what music is allowed at the Holy Mass.

In a special report for the Oct. 17, 2025 edition of “EWTN News In Depth,” correspondent Mark Irons explored the subject. Archbishop Shawn McKnight, who implemented the brief ban, told Irons: “I would hope everybody else learns from my mistake.”

McKnight, who was the bishop of Jefferson City at the time, now serves as the archbishop of Kansas City. The controversial ban in question encompassed 12 songs in total, including the popular hymns “I am the Bread of Life” and “All Are Welcome.”

McKnight said the decree was implemented too quickly and without enough discussion among Catholics in the diocese. 

Currently, no particular hymns are excluded in the Diocese of Jefferson City, but parishes are required to evaluate Mass music using guidelines that were provided for archdioceses and dioceses across the nation by the U.S. Conference of Catholic Bishops (USCCB).

The USCCB’s 2020 “Catholic Hymnody at the Service of the Church: An Aid for Evaluating Hymn Lyrics” was created to make sure Mass hymns are in conformity with Catholic doctrine. The bishops list a number of specific concerns regarding hymns, including ones with “deficiencies in the presentation of Eucharistic doctrine,” those “with a view of the Church that sees Her as essentially a human construction,” or songs with “an inadequate sense of a distinctively Christian anthropology.”

Kevin Callahan, who serves as the music director at Sacred Heart Parish in Glyndon, Maryland, told Irons: “We believe…the body and blood, soul and divinity of Christ is here at the Mass, in the Eucharist. The songs, of course, should reflect that.” 

Callhan explained that he understands why the bishops would create the aid. The bishops “want the right thing to be said in Church, they don’t want the wrong idea to get tossed around.” Callahan said he does believe there are certain hymns that could be misleading. 

The ‘pride of place” of Gregorian chant

Over time, Callahan said, Gregorian chant has earned pride of place within the liturgy of the Mass.

This was reflected in the Second Vatican Council document Sacrosanctum Concilium, which explains: “The Church acknowledges Gregorian chant as specially suited to the Roman liturgy.” 

Sara Pecknold, a professor of liturgical music at Christendom College, noted that “Gregorian chant, beyond a shadow of a doubt, was developed with and for the liturgy.”

“The Second Vatican council teaches us that the more closely tied the music is to the liturgical action…the more sacred it is,” she pointed out.

Recommendations

If Gregorian chant is unfamiliar to a parish, Pecknold recommends small steps that could be taken. She said: “I would first start with the very simplest chant melodies, for the ordinaries of the Mass.”

Beyond Gregorian chant, the Second Vatican Council decided that the Church approves “of all forms of true art having the needed qualities, and admits them into divine worship.”

Pecknold explained: “Liturgical music should glorify God and it should sanctify and edify all of us who are present at this great sacrifice.”

Welcoming a diversity of styles

Dave Moore, the music director at the 2024 U.S. National Eucharistic Congress, was in charge of bringing together a wide variety of Catholic musicians from across the country for the event.

Moore said the musical goal of the Congress was to create a unity rooted in Christ, through different styles of music.

“I don’t know how you find unity without diversity,” Moore said. “There’s a lot of people who do things differently than we’re used to, but what we’re looking for is the heart, like are you pursuing the heart of God?”

Archbishop McKnight also noted the need for variety.

“Catholicity means there’s a universality to who we are, that we’re not of just one kind or one culture, but there’s a diversity of charisms and a diversity of styles,” he said. “The fact that there are different ways of entering into the mystery of Christ, actually increases the unity we have, otherwise we’re just a church of some, and not the Church of all.”

Music is “often associated with memories and emotions, too,” he said. “That’s a part of our celebration of the Eucharist. It’s not just a thing of the mind. It’s not just a doctrinal assent. It’s also a movement of the heart and ultimately it’s active prayer.”

“Hymns that are liked by the people are a good choice, but it’s also important that they convey the Catholic faith,” McKnight said. “It’s about discernment of the will of God and what the Holy Spirit wants.”

Read More
Jerusalem Church leaders welcome Gaza ceasefire #Catholic Churches in Jerusalem. / Credit: Amizor via Wikimedia Commons (CC BY-SA 4.0) Washington, D.C. Newsroom, Oct 17, 2025 / 06:00 am (CNA). Here is a roundup of Catholic world news from the past week that you might have missed:Jerusalem church leaders welcome Gaza ceasefireThe Patriarchs and Heads of the Churches in Jerusalem has hailed the announcement of a Gaza ceasefire and prisoner exchange, describing it as a “first real step toward ending the war,” CNA’s Arabic-language news partner, ACI MENA, reported Oct. 16. The statement thanked the international community, particularly mediators at the Sharm el-Sheikh summit, for helping secure the deal and called for rapid humanitarian access to food, clean water, fuel, and medicine.The church leaders also voiced alarm over growing violence and settlement expansion in the West Bank, insisting that peace talks must lead to an independent Palestinian state living in safety beside Israel. They praised Christians in Gaza for their steadfast faith, calling the communities of St. Porphyrius Orthodox and Holy Family Catholic churches “a living witness of hope amid suffering.”Tokyo archbishop calls for end to death penaltyCardinal Isao Kikuchi, archbishop of Tokyo, is calling on Japan to abolish the death penalty and grant clemency to two men charged with murder, according to a report by Crux. “The Catholic Church in Japan opposes capital punishment, calling for the protection of all life as a gift from the Creator. The Church urges the government to abolish the death penalty and reform the Japanese criminal justice system,” the cardinal said, adding: “I fundamentally believe that if we uphold the value of human life and dignity, we must not employ the same method as the criminals by taking a life away.” Protests in Cameroon overshadow presidential election despite bishops’ call for peaceDespite repeated appeals by Catholic bishops for peace and transparency ahead of Cameroon’s presidential elections, protests reportedly erupted in some cities in the country, ACI Africa, CNA’s news partner in Africa, reported Oct. 16.In the country’s capital of Douala, angry demonstrators accused authorities of electoral fraud in the Oct. 12 vote. This comes after members of the Cameroon bishops’ conference called on authorities to address any electoral insecurities they said could possibly mar the country’s presidential elections. “Every human life is sacred and must be protected. It is everyone’s duty to ensure that the sanctity of human life is preserved before, during, and after the upcoming elections,” they said, adding: “We call on the competent authorities of the Republic to use their powers to prevent electoral insecurity and ensure a favorable environment, free from fear and intimidation.” Results for the election are expected by Oct. 26. Pope Leo XIV meets Jordan’s King Abdullah II: a renewed friendshipPope Leo XIV welcomed King Abdullah II of Jordan and Queen Rania to the Apostolic Palace in Vatican City this week, their first meeting since the pope’s election earlier this year, ACI MENA reported Oct. 14. The encounter reaffirmed the long-standing friendship between the Holy See and the Hashemite Kingdom, centered on interfaith dialogue and shared concern for peace in the Middle East. The visit comes as King Abdullah tours Europe, including Italy, Hungary, and Slovenia, for talks on regional stability. Observers note that the strong personal rapport once shared between Pope Francis and the Jordanian monarch is likely to continue under Pope Leo, whose pontificate has already signaled continuity in humanitarian outreach and mutual respect.Korean Catholics call on government to protect workers under new lawCatholic officials are welcoming a change to Korea’s labor laws that will help protect workers by strengthening unions and adding protections for workers in Korea’s segmented labor market, according to an Oct. 15 report from UCA News. “Nothing is more important than the happiness, well-being, and protection of the lives of workers and their families, so it is natural for the Church to stand on the side of workers,” said Father Alexander Lee Young-hoon, the Bishops’ Conference of Korea’s secretary of labor.“When the Church speaks out on labor and social issues, many believers perceive it as a political stance,” said John Park Young-ki, attorney and member of the Seoul Archdiocese Labor Ministry Committee. “The path of a Church that stands with the poor and the vulnerable, as Pope Francis has said, is not to follow secular logic but to show concern for the vulnerable.”Germany names its head of foreign intelligence service as ambassador to Holy SeePope Leo XIV received Bruno Kahl, Germany’s new ambassador to the Holy See, on Oct. 11, according to a Vatican press bulletin. Kahl presented Leo with his credential letters during the meeting, marking the official start of his post. The new ambassador has been in Rome for several weeks, according to reports, and previously met with Leo during a private audience with President Frank-Walter Steinmeier. During his stint as head of German intelligence, Kahl was in Ukraine when Russia invaded at the start of the war and had to be evacuated by special forces from the country via car, according to several reports.
Read More

Jerusalem Church leaders welcome Gaza ceasefire #Catholic Churches in Jerusalem. / Credit: Amizor via Wikimedia Commons (CC BY-SA 4.0) Washington, D.C. Newsroom, Oct 17, 2025 / 06:00 am (CNA). Here is a roundup of Catholic world news from the past week that you might have missed:Jerusalem church leaders welcome Gaza ceasefireThe Patriarchs and Heads of the Churches in Jerusalem has hailed the announcement of a Gaza ceasefire and prisoner exchange, describing it as a “first real step toward ending the war,” CNA’s Arabic-language news partner, ACI MENA, reported Oct. 16. The statement thanked the international community, particularly mediators at the Sharm el-Sheikh summit, for helping secure the deal and called for rapid humanitarian access to food, clean water, fuel, and medicine.The church leaders also voiced alarm over growing violence and settlement expansion in the West Bank, insisting that peace talks must lead to an independent Palestinian state living in safety beside Israel. They praised Christians in Gaza for their steadfast faith, calling the communities of St. Porphyrius Orthodox and Holy Family Catholic churches “a living witness of hope amid suffering.”Tokyo archbishop calls for end to death penaltyCardinal Isao Kikuchi, archbishop of Tokyo, is calling on Japan to abolish the death penalty and grant clemency to two men charged with murder, according to a report by Crux. “The Catholic Church in Japan opposes capital punishment, calling for the protection of all life as a gift from the Creator. The Church urges the government to abolish the death penalty and reform the Japanese criminal justice system,” the cardinal said, adding: “I fundamentally believe that if we uphold the value of human life and dignity, we must not employ the same method as the criminals by taking a life away.” Protests in Cameroon overshadow presidential election despite bishops’ call for peaceDespite repeated appeals by Catholic bishops for peace and transparency ahead of Cameroon’s presidential elections, protests reportedly erupted in some cities in the country, ACI Africa, CNA’s news partner in Africa, reported Oct. 16.In the country’s capital of Douala, angry demonstrators accused authorities of electoral fraud in the Oct. 12 vote. This comes after members of the Cameroon bishops’ conference called on authorities to address any electoral insecurities they said could possibly mar the country’s presidential elections. “Every human life is sacred and must be protected. It is everyone’s duty to ensure that the sanctity of human life is preserved before, during, and after the upcoming elections,” they said, adding: “We call on the competent authorities of the Republic to use their powers to prevent electoral insecurity and ensure a favorable environment, free from fear and intimidation.” Results for the election are expected by Oct. 26. Pope Leo XIV meets Jordan’s King Abdullah II: a renewed friendshipPope Leo XIV welcomed King Abdullah II of Jordan and Queen Rania to the Apostolic Palace in Vatican City this week, their first meeting since the pope’s election earlier this year, ACI MENA reported Oct. 14. The encounter reaffirmed the long-standing friendship between the Holy See and the Hashemite Kingdom, centered on interfaith dialogue and shared concern for peace in the Middle East. The visit comes as King Abdullah tours Europe, including Italy, Hungary, and Slovenia, for talks on regional stability. Observers note that the strong personal rapport once shared between Pope Francis and the Jordanian monarch is likely to continue under Pope Leo, whose pontificate has already signaled continuity in humanitarian outreach and mutual respect.Korean Catholics call on government to protect workers under new lawCatholic officials are welcoming a change to Korea’s labor laws that will help protect workers by strengthening unions and adding protections for workers in Korea’s segmented labor market, according to an Oct. 15 report from UCA News. “Nothing is more important than the happiness, well-being, and protection of the lives of workers and their families, so it is natural for the Church to stand on the side of workers,” said Father Alexander Lee Young-hoon, the Bishops’ Conference of Korea’s secretary of labor.“When the Church speaks out on labor and social issues, many believers perceive it as a political stance,” said John Park Young-ki, attorney and member of the Seoul Archdiocese Labor Ministry Committee. “The path of a Church that stands with the poor and the vulnerable, as Pope Francis has said, is not to follow secular logic but to show concern for the vulnerable.”Germany names its head of foreign intelligence service as ambassador to Holy SeePope Leo XIV received Bruno Kahl, Germany’s new ambassador to the Holy See, on Oct. 11, according to a Vatican press bulletin. Kahl presented Leo with his credential letters during the meeting, marking the official start of his post. The new ambassador has been in Rome for several weeks, according to reports, and previously met with Leo during a private audience with President Frank-Walter Steinmeier. During his stint as head of German intelligence, Kahl was in Ukraine when Russia invaded at the start of the war and had to be evacuated by special forces from the country via car, according to several reports.

unitedyam

Churches in Jerusalem. / Credit: Amizor via Wikimedia Commons (CC BY-SA 4.0)

Washington, D.C. Newsroom, Oct 17, 2025 / 06:00 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

Jerusalem church leaders welcome Gaza ceasefire

The Patriarchs and Heads of the Churches in Jerusalem has hailed the announcement of a Gaza ceasefire and prisoner exchange, describing it as a “first real step toward ending the war,” CNA’s Arabic-language news partner, ACI MENA, reported Oct. 16. 

The statement thanked the international community, particularly mediators at the Sharm el-Sheikh summit, for helping secure the deal and called for rapid humanitarian access to food, clean water, fuel, and medicine.

The church leaders also voiced alarm over growing violence and settlement expansion in the West Bank, insisting that peace talks must lead to an independent Palestinian state living in safety beside Israel. They praised Christians in Gaza for their steadfast faith, calling the communities of St. Porphyrius Orthodox and Holy Family Catholic churches “a living witness of hope amid suffering.”

Tokyo archbishop calls for end to death penalty

Cardinal Isao Kikuchi, archbishop of Tokyo, is calling on Japan to abolish the death penalty and grant clemency to two men charged with murder, according to a report by Crux. 

“The Catholic Church in Japan opposes capital punishment, calling for the protection of all life as a gift from the Creator. The Church urges the government to abolish the death penalty and reform the Japanese criminal justice system,” the cardinal said, adding: “I fundamentally believe that if we uphold the value of human life and dignity, we must not employ the same method as the criminals by taking a life away.” 

Protests in Cameroon overshadow presidential election despite bishops’ call for peace

Despite repeated appeals by Catholic bishops for peace and transparency ahead of Cameroon’s presidential elections, protests reportedly erupted in some cities in the country, ACI Africa, CNA’s news partner in Africa, reported Oct. 16.

In the country’s capital of Douala, angry demonstrators accused authorities of electoral fraud in the Oct. 12 vote. This comes after members of the Cameroon bishops’ conference called on authorities to address any electoral insecurities they said could possibly mar the country’s presidential elections. 

“Every human life is sacred and must be protected. It is everyone’s duty to ensure that the sanctity of human life is preserved before, during, and after the upcoming elections,” they said, adding: “We call on the competent authorities of the Republic to use their powers to prevent electoral insecurity and ensure a favorable environment, free from fear and intimidation.” 

Results for the election are expected by Oct. 26. 

Pope Leo XIV meets Jordan’s King Abdullah II: a renewed friendship

Pope Leo XIV welcomed King Abdullah II of Jordan and Queen Rania to the Apostolic Palace in Vatican City this week, their first meeting since the pope’s election earlier this year, ACI MENA reported Oct. 14. 

The encounter reaffirmed the long-standing friendship between the Holy See and the Hashemite Kingdom, centered on interfaith dialogue and shared concern for peace in the Middle East. The visit comes as King Abdullah tours Europe, including Italy, Hungary, and Slovenia, for talks on regional stability. 

Observers note that the strong personal rapport once shared between Pope Francis and the Jordanian monarch is likely to continue under Pope Leo, whose pontificate has already signaled continuity in humanitarian outreach and mutual respect.

Korean Catholics call on government to protect workers under new law

Catholic officials are welcoming a change to Korea’s labor laws that will help protect workers by strengthening unions and adding protections for workers in Korea’s segmented labor market, according to an Oct. 15 report from UCA News. 

“Nothing is more important than the happiness, well-being, and protection of the lives of workers and their families, so it is natural for the Church to stand on the side of workers,” said Father Alexander Lee Young-hoon, the Bishops’ Conference of Korea’s secretary of labor.

“When the Church speaks out on labor and social issues, many believers perceive it as a political stance,” said John Park Young-ki, attorney and member of the Seoul Archdiocese Labor Ministry Committee. “The path of a Church that stands with the poor and the vulnerable, as Pope Francis has said, is not to follow secular logic but to show concern for the vulnerable.”

Germany names its head of foreign intelligence service as ambassador to Holy See

Pope Leo XIV received Bruno Kahl, Germany’s new ambassador to the Holy See, on Oct. 11, according to a Vatican press bulletin. 

Kahl presented Leo with his credential letters during the meeting, marking the official start of his post. The new ambassador has been in Rome for several weeks, according to reports, and previously met with Leo during a private audience with President Frank-Walter Steinmeier. During his stint as head of German intelligence, Kahl was in Ukraine when Russia invaded at the start of the war and had to be evacuated by special forces from the country via car, according to several reports.

Read More
Trump administration expands IVF and other fertility treatment coverage #Catholic The Trump administration will expand access to in vitro fertilization drugs and procedures. / Credit: sejianni/Shutterstock CNA Staff, Oct 16, 2025 / 18:53 pm (CNA). President Donald Trump is expanding access to in vitro fertilization and other fertility treatments by partnering with pharmaceutical companies and expanding insurance options. According to a White House announcement on Oct. 16, the Trump administration is working with major pharmaceutical companies to bring IVF drugs to the U.S. at lower prices. The administration is also expanding insurance coverage for fertility care.The agreement with leading pharmaceutical group EMD Serono will make IVF drugs available “at very, very heavily reduced prices — prices that you won’t even believe,” Trump said on Thursday in a livestream from the Oval Office. According to the announcement, women who buy directly from TrumpRx.gov, a website that will launch in January 2026, will get a discount equivalent to 796% of the negotiated price for GONAL-F, a widely used fertility drug.The FDA will also be expediting its review of an IVF drug that is not yet available in the U.S., which Trump said “would directly compete against a much more expensive option that currently has a monopoly in the American market, and this will bring down costs very significantly.”In addition, the Trump administration will enable employers to offer separate plans for fertility issues, comparable to the standard life, dental, and vision plans typically available from employers.“This will make all fertility care, including IVF, far more affordable and accessible,” Trump said. “And by providing coverage at every step of the way, it will reduce the number of people who ultimately need to resort to IVF, because couples will be able to identify and address problems early.” “The result will be healthier pregnancies, healthier babies, and many more beautiful American children,” Trump continued. These fertility benefits will include both IVF and other fertility treatments “that address the root causes of infertility,” according to the Oct. 16 announcement. “There’s no deeper happiness and joy [than] raising children, and now millions of Americans struggling with infertility will have a new chance to share the greatest experience of them all,” Trump said. IVF is a fertility treatment opposed by the Catholic Church in which doctors fuse sperm and eggs in a laboratory to create human embryos and implant them in the mother’s womb. To maximize efficiency, doctors create excess human embryos and freeze them. Undesired embryos are routinely destroyed or used in scientific research.Lila Rose, a devout Catholic and founder of the pro-life group Live Action, condemned the administration’s action, noting that “IVF kills more babies than abortion.”“Millions of embryos are frozen, discarded, or destroyed,” Rose said in a post on X on Oct. 16.“Only 7% of embryos created survive to birth,” she said. IVF is “not a solution to fertility struggles.”      In response to Trump’s announcement, the March for Life celebrated the White House’s focus on children and fertility, while cautioning the administration to protect human life at all its stages, even as embryos. “March for Life appreciates that President Trump has heard and is responding to so many Americans who dream of becoming parents,” the March for Life said in a statement shared with CNA. “The desire for parenthood is natural and good. Children are a blessing. Life is a gift. The White House’s announcement today is rooted in these core truths.” The March for Life noted that “every human life is precious — no matter the circumstances” and urged policymakers to protect human life. “We continue to encourage any federal government policymaking surrounding IVF to prioritize protecting human life in its earliest stages and to fully align with basic standards of medical ethics,” the statement read. The group also welcomed “the administration’s commitment to making groundbreaking advancements in restorative reproductive medicine more accessible and available to American women.”  Catholic institutes such as the Saint Paul VI Institute have pioneered a form of restorative reproductive medicine called NaProTechnology. “Naprotech” aims to discover and address the root cause of fertility issues via treatment and surgery if necessary. Some conditions that can affect fertility include endometriosis — which affects nearly 1 in 10 women — and polycystic ovarian syndrome (PCOS), the leading cause of infertility.“RRM aims to resolve rather than ignore underlying medical issues, increasing health and wellness while also restoring fertility, and responding to the beautiful desire for children while avoiding any collateral loss of human life,” March for Life stated.
Read More

Trump administration expands IVF and other fertility treatment coverage #Catholic The Trump administration will expand access to in vitro fertilization drugs and procedures. / Credit: sejianni/Shutterstock CNA Staff, Oct 16, 2025 / 18:53 pm (CNA). President Donald Trump is expanding access to in vitro fertilization and other fertility treatments by partnering with pharmaceutical companies and expanding insurance options. According to a White House announcement on Oct. 16, the Trump administration is working with major pharmaceutical companies to bring IVF drugs to the U.S. at lower prices. The administration is also expanding insurance coverage for fertility care.The agreement with leading pharmaceutical group EMD Serono will make IVF drugs available “at very, very heavily reduced prices — prices that you won’t even believe,” Trump said on Thursday in a livestream from the Oval Office. According to the announcement, women who buy directly from TrumpRx.gov, a website that will launch in January 2026, will get a discount equivalent to 796% of the negotiated price for GONAL-F, a widely used fertility drug.The FDA will also be expediting its review of an IVF drug that is not yet available in the U.S., which Trump said “would directly compete against a much more expensive option that currently has a monopoly in the American market, and this will bring down costs very significantly.”In addition, the Trump administration will enable employers to offer separate plans for fertility issues, comparable to the standard life, dental, and vision plans typically available from employers.“This will make all fertility care, including IVF, far more affordable and accessible,” Trump said. “And by providing coverage at every step of the way, it will reduce the number of people who ultimately need to resort to IVF, because couples will be able to identify and address problems early.” “The result will be healthier pregnancies, healthier babies, and many more beautiful American children,” Trump continued. These fertility benefits will include both IVF and other fertility treatments “that address the root causes of infertility,” according to the Oct. 16 announcement. “There’s no deeper happiness and joy [than] raising children, and now millions of Americans struggling with infertility will have a new chance to share the greatest experience of them all,” Trump said. IVF is a fertility treatment opposed by the Catholic Church in which doctors fuse sperm and eggs in a laboratory to create human embryos and implant them in the mother’s womb. To maximize efficiency, doctors create excess human embryos and freeze them. Undesired embryos are routinely destroyed or used in scientific research.Lila Rose, a devout Catholic and founder of the pro-life group Live Action, condemned the administration’s action, noting that “IVF kills more babies than abortion.”“Millions of embryos are frozen, discarded, or destroyed,” Rose said in a post on X on Oct. 16.“Only 7% of embryos created survive to birth,” she said. IVF is “not a solution to fertility struggles.”      In response to Trump’s announcement, the March for Life celebrated the White House’s focus on children and fertility, while cautioning the administration to protect human life at all its stages, even as embryos. “March for Life appreciates that President Trump has heard and is responding to so many Americans who dream of becoming parents,” the March for Life said in a statement shared with CNA. “The desire for parenthood is natural and good. Children are a blessing. Life is a gift. The White House’s announcement today is rooted in these core truths.” The March for Life noted that “every human life is precious — no matter the circumstances” and urged policymakers to protect human life. “We continue to encourage any federal government policymaking surrounding IVF to prioritize protecting human life in its earliest stages and to fully align with basic standards of medical ethics,” the statement read. The group also welcomed “the administration’s commitment to making groundbreaking advancements in restorative reproductive medicine more accessible and available to American women.”  Catholic institutes such as the Saint Paul VI Institute have pioneered a form of restorative reproductive medicine called NaProTechnology. “Naprotech” aims to discover and address the root cause of fertility issues via treatment and surgery if necessary. Some conditions that can affect fertility include endometriosis — which affects nearly 1 in 10 women — and polycystic ovarian syndrome (PCOS), the leading cause of infertility.“RRM aims to resolve rather than ignore underlying medical issues, increasing health and wellness while also restoring fertility, and responding to the beautiful desire for children while avoiding any collateral loss of human life,” March for Life stated.

unitedyam

The Trump administration will expand access to in vitro fertilization drugs and procedures. / Credit: sejianni/Shutterstock

CNA Staff, Oct 16, 2025 / 18:53 pm (CNA).

President Donald Trump is expanding access to in vitro fertilization and other fertility treatments by partnering with pharmaceutical companies and expanding insurance options. 

According to a White House announcement on Oct. 16, the Trump administration is working with major pharmaceutical companies to bring IVF drugs to the U.S. at lower prices. The administration is also expanding insurance coverage for fertility care.

The agreement with leading pharmaceutical group EMD Serono will make IVF drugs available “at very, very heavily reduced prices — prices that you won’t even believe,” Trump said on Thursday in a livestream from the Oval Office. 

According to the announcement, women who buy directly from TrumpRx.gov, a website that will launch in January 2026, will get a discount equivalent to 796% of the negotiated price for GONAL-F, a widely used fertility drug.

The FDA will also be expediting its review of an IVF drug that is not yet available in the U.S., which Trump said “would directly compete against a much more expensive option that currently has a monopoly in the American market, and this will bring down costs very significantly.”

In addition, the Trump administration will enable employers to offer separate plans for fertility issues, comparable to the standard life, dental, and vision plans typically available from employers.

“This will make all fertility care, including IVF, far more affordable and accessible,” Trump said. “And by providing coverage at every step of the way, it will reduce the number of people who ultimately need to resort to IVF, because couples will be able to identify and address problems early.” 

“The result will be healthier pregnancies, healthier babies, and many more beautiful American children,” Trump continued. 

These fertility benefits will include both IVF and other fertility treatments “that address the root causes of infertility,” according to the Oct. 16 announcement. 

“There’s no deeper happiness and joy [than] raising children, and now millions of Americans struggling with infertility will have a new chance to share the greatest experience of them all,” Trump said. 

IVF is a fertility treatment opposed by the Catholic Church in which doctors fuse sperm and eggs in a laboratory to create human embryos and implant them in the mother’s womb. To maximize efficiency, doctors create excess human embryos and freeze them. Undesired embryos are routinely destroyed or used in scientific research.

Lila Rose, a devout Catholic and founder of the pro-life group Live Action, condemned the administration’s action, noting that “IVF kills more babies than abortion.”

“Millions of embryos are frozen, discarded, or destroyed,” Rose said in a post on X on Oct. 16.

“Only 7% of embryos created survive to birth,” she said. IVF is “not a solution to fertility struggles.”      

In response to Trump’s announcement, the March for Life celebrated the White House’s focus on children and fertility, while cautioning the administration to protect human life at all its stages, even as embryos. 

“March for Life appreciates that President Trump has heard and is responding to so many Americans who dream of becoming parents,” the March for Life said in a statement shared with CNA. “The desire for parenthood is natural and good. Children are a blessing. Life is a gift. The White House’s announcement today is rooted in these core truths.” 

The March for Life noted that “every human life is precious — no matter the circumstances” and urged policymakers to protect human life. 

“We continue to encourage any federal government policymaking surrounding IVF to prioritize protecting human life in its earliest stages and to fully align with basic standards of medical ethics,” the statement read. 

The group also welcomed “the administration’s commitment to making groundbreaking advancements in restorative reproductive medicine more accessible and available to American women.”  

Catholic institutes such as the Saint Paul VI Institute have pioneered a form of restorative reproductive medicine called NaProTechnology. “Naprotech” aims to discover and address the root cause of fertility issues via treatment and surgery if necessary. Some conditions that can affect fertility include endometriosis — which affects nearly 1 in 10 women — and polycystic ovarian syndrome (PCOS), the leading cause of infertility.

“RRM aims to resolve rather than ignore underlying medical issues, increasing health and wellness while also restoring fertility, and responding to the beautiful desire for children while avoiding any collateral loss of human life,” March for Life stated.

Read More
Judge rules against saints’ statues on Massachusetts government building #Catholic Statues of St. Florian (at left) and St. Michael the Archangel (at right) are currently barred from appearing on the planned public safety building of Quincy, Massachusetts. / Credit: Courtesy of Office of Mayor Thomas Koch Boston, Massachusetts, Oct 16, 2025 / 12:18 pm (CNA). A Massachusetts trial court judge has issued an order blocking the installation of statues of two Catholic saints on a new public safety building in the city of Quincy, setting up a likely appeal that may determine how the state treats separation of church and state disputes going forward.The 10-foot-high bronze statues of St. Michael the Archangel and St. Florian, which were scheduled to be installed on the building’s façade this month, will instead await a higher court’s decision.The statues cost an estimated $850,000, part of the new, $175 million public safety building that will serve as police headquarters and administration offices for the Boston suburb’s fire department.Quincy Mayor Thomas Koch, a practicing Catholic, has said he chose St. Michael the Archangel because he is the patron of police officers and St. Florian because he is the patron of firefighters, not to send a message about religion.But the judge said the statues can’t be separated from the saints’ Catholic connections.“The complaint here plausibly alleges that the statues at issue convey a message endorsing one religion over others,” Norfolk County Superior Court Judge William Sullivan wrote in a 26-page ruling Oct. 14.The judge noted that the statues “represent two Catholic saints.”“The statues, particularly when considered together, patently endorse Catholic beliefs,” the judge wrote.The plaintiffs who brought the lawsuit challenging the statues — 15 city residents represented by the American Civil Liberties Union of Massachusetts — have amassed facts that “plausibly suggest that an objective observer would view these statues on the façade of the public safety building as primarily endorsing Catholicism/Christianity and conveying a distinctly religious message,” the judge wrote.Rachel Davidson, staff attorney at the ACLU of Massachusetts, who argued the case during a lengthy court hearing on Sept. 19, praised the judge’s decision.“This ruling affirms the bedrock principle that our government cannot favor one religion above others, or religious beliefs over nonreligious beliefs,” Davidson said in a written statement. “We are grateful to the court for acknowledging the immediate harm that the installation of these statues would cause and for ensuring that Quincy residents can continue to make their case for the proper separation of church and state, as the Massachusetts Constitution requires.”The mayor said the city will appeal.“We chose the statues of Michael and Florian to honor Quincy’s first responders, not to promote any religion,” Koch said in a written statement provided to the National Catholic Register, CNA’s sister news partner, by a spokesman. “These figures are recognized symbols of courage and sacrifice in police and fire communities across the world. We will appeal this ruling so our city can continue to celebrate and inspire the men and women who protect us.” The lawsuit, which was filed May 27 in Norfolk County Superior Court in Dedham, relies on the Massachusetts Constitution, not the U.S. Constitution, but there is a tie-in.In 1979, the Massachusetts Supreme Judicial Court adopted the U.S. Supreme Court’s 1971 three-pronged “Lemon test” when considering church and state cases — whether a law concerning religion has “a secular legislative purpose,” whether “its principal or primary effect … neither advances [n]or inhibits religion,” and whether it fosters “excessive entanglement between government and religion.” The state’s highest court also added a fourth standard — whether a “challenged practice” has “divisive political potential.”But in June 2022, the U.S. Supreme Court ditched the Lemon test in Kennedy v. Bremerton School District, a case involving prayers offered by a high school football coach in Washington state.If the Massachusetts Supreme Judicial Court, which is the ultimate interpreter of state law, takes the Quincy statues dispute, it would be the first time the court has considered a case on point since the U.S. Supreme Court’s Kennedy decision.This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.
Read More

Judge rules against saints’ statues on Massachusetts government building #Catholic Statues of St. Florian (at left) and St. Michael the Archangel (at right) are currently barred from appearing on the planned public safety building of Quincy, Massachusetts. / Credit: Courtesy of Office of Mayor Thomas Koch Boston, Massachusetts, Oct 16, 2025 / 12:18 pm (CNA). A Massachusetts trial court judge has issued an order blocking the installation of statues of two Catholic saints on a new public safety building in the city of Quincy, setting up a likely appeal that may determine how the state treats separation of church and state disputes going forward.The 10-foot-high bronze statues of St. Michael the Archangel and St. Florian, which were scheduled to be installed on the building’s façade this month, will instead await a higher court’s decision.The statues cost an estimated $850,000, part of the new, $175 million public safety building that will serve as police headquarters and administration offices for the Boston suburb’s fire department.Quincy Mayor Thomas Koch, a practicing Catholic, has said he chose St. Michael the Archangel because he is the patron of police officers and St. Florian because he is the patron of firefighters, not to send a message about religion.But the judge said the statues can’t be separated from the saints’ Catholic connections.“The complaint here plausibly alleges that the statues at issue convey a message endorsing one religion over others,” Norfolk County Superior Court Judge William Sullivan wrote in a 26-page ruling Oct. 14.The judge noted that the statues “represent two Catholic saints.”“The statues, particularly when considered together, patently endorse Catholic beliefs,” the judge wrote.The plaintiffs who brought the lawsuit challenging the statues — 15 city residents represented by the American Civil Liberties Union of Massachusetts — have amassed facts that “plausibly suggest that an objective observer would view these statues on the façade of the public safety building as primarily endorsing Catholicism/Christianity and conveying a distinctly religious message,” the judge wrote.Rachel Davidson, staff attorney at the ACLU of Massachusetts, who argued the case during a lengthy court hearing on Sept. 19, praised the judge’s decision.“This ruling affirms the bedrock principle that our government cannot favor one religion above others, or religious beliefs over nonreligious beliefs,” Davidson said in a written statement. “We are grateful to the court for acknowledging the immediate harm that the installation of these statues would cause and for ensuring that Quincy residents can continue to make their case for the proper separation of church and state, as the Massachusetts Constitution requires.”The mayor said the city will appeal.“We chose the statues of Michael and Florian to honor Quincy’s first responders, not to promote any religion,” Koch said in a written statement provided to the National Catholic Register, CNA’s sister news partner, by a spokesman. “These figures are recognized symbols of courage and sacrifice in police and fire communities across the world. We will appeal this ruling so our city can continue to celebrate and inspire the men and women who protect us.” The lawsuit, which was filed May 27 in Norfolk County Superior Court in Dedham, relies on the Massachusetts Constitution, not the U.S. Constitution, but there is a tie-in.In 1979, the Massachusetts Supreme Judicial Court adopted the U.S. Supreme Court’s 1971 three-pronged “Lemon test” when considering church and state cases — whether a law concerning religion has “a secular legislative purpose,” whether “its principal or primary effect … neither advances [n]or inhibits religion,” and whether it fosters “excessive entanglement between government and religion.” The state’s highest court also added a fourth standard — whether a “challenged practice” has “divisive political potential.”But in June 2022, the U.S. Supreme Court ditched the Lemon test in Kennedy v. Bremerton School District, a case involving prayers offered by a high school football coach in Washington state.If the Massachusetts Supreme Judicial Court, which is the ultimate interpreter of state law, takes the Quincy statues dispute, it would be the first time the court has considered a case on point since the U.S. Supreme Court’s Kennedy decision.This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

unitedyam

Statues of St. Florian (at left) and St. Michael the Archangel (at right) are currently barred from appearing on the planned public safety building of Quincy, Massachusetts. / Credit: Courtesy of Office of Mayor Thomas Koch

Boston, Massachusetts, Oct 16, 2025 / 12:18 pm (CNA).

A Massachusetts trial court judge has issued an order blocking the installation of statues of two Catholic saints on a new public safety building in the city of Quincy, setting up a likely appeal that may determine how the state treats separation of church and state disputes going forward.

The 10-foot-high bronze statues of St. Michael the Archangel and St. Florian, which were scheduled to be installed on the building’s façade this month, will instead await a higher court’s decision.

The statues cost an estimated $850,000, part of the new, $175 million public safety building that will serve as police headquarters and administration offices for the Boston suburb’s fire department.

Quincy Mayor Thomas Koch, a practicing Catholic, has said he chose St. Michael the Archangel because he is the patron of police officers and St. Florian because he is the patron of firefighters, not to send a message about religion.

But the judge said the statues can’t be separated from the saints’ Catholic connections.

“The complaint here plausibly alleges that the statues at issue convey a message endorsing one religion over others,” Norfolk County Superior Court Judge William Sullivan wrote in a 26-page ruling Oct. 14.

The judge noted that the statues “represent two Catholic saints.”

“The statues, particularly when considered together, patently endorse Catholic beliefs,” the judge wrote.

The plaintiffs who brought the lawsuit challenging the statues — 15 city residents represented by the American Civil Liberties Union of Massachusetts — have amassed facts that “plausibly suggest that an objective observer would view these statues on the façade of the public safety building as primarily endorsing Catholicism/Christianity and conveying a distinctly religious message,” the judge wrote.

Rachel Davidson, staff attorney at the ACLU of Massachusetts, who argued the case during a lengthy court hearing on Sept. 19, praised the judge’s decision.

“This ruling affirms the bedrock principle that our government cannot favor one religion above others, or religious beliefs over nonreligious beliefs,” Davidson said in a written statement. “We are grateful to the court for acknowledging the immediate harm that the installation of these statues would cause and for ensuring that Quincy residents can continue to make their case for the proper separation of church and state, as the Massachusetts Constitution requires.”

The mayor said the city will appeal.

“We chose the statues of Michael and Florian to honor Quincy’s first responders, not to promote any religion,” Koch said in a written statement provided to the National Catholic Register, CNA’s sister news partner, by a spokesman. “These figures are recognized symbols of courage and sacrifice in police and fire communities across the world. We will appeal this ruling so our city can continue to celebrate and inspire the men and women who protect us.” The lawsuit, which was filed May 27 in Norfolk County Superior Court in Dedham, relies on the Massachusetts Constitution, not the U.S. Constitution, but there is a tie-in.

In 1979, the Massachusetts Supreme Judicial Court adopted the U.S. Supreme Court’s 1971 three-pronged “Lemon test” when considering church and state cases — whether a law concerning religion has “a secular legislative purpose,” whether “its principal or primary effect … neither advances [n]or inhibits religion,” and whether it fosters “excessive entanglement between government and religion.” 

The state’s highest court also added a fourth standard — whether a “challenged practice” has “divisive political potential.”

But in June 2022, the U.S. Supreme Court ditched the Lemon test in Kennedy v. Bremerton School District, a case involving prayers offered by a high school football coach in Washington state.

If the Massachusetts Supreme Judicial Court, which is the ultimate interpreter of state law, takes the Quincy statues dispute, it would be the first time the court has considered a case on point since the U.S. Supreme Court’s Kennedy decision.

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

Read More
Israelis, Gazan Christians, Catholics in U.S. weigh in on historic peace deal #Catholic Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, speaks with “EWTN News Nightly” anchor Veronica Dudo on Oct. 10, 2025.  / Credit: “EWTN News Nightly” Washington, D.C. Newsroom, Oct 11, 2025 / 08:00 am (CNA). Former Israeli government officials, representatives for the Latin Patriarchate of Jerusalem, and Catholic advocates for Israel in the U.S. spoke with EWTN News this week following the historic peace deal brokered by the Trump administration between Israel and Hamas. News of the peace agreement came as “a joy for the entire population of Gaza, for the families of the hostages, and for our parish, our little parish there in Gaza,” according to Farid Jabran, the public and government affairs adviser for the Latin Patriarchate of Jerusalem.In an Oct. 10 interview with “EWTN News Nightly,” Jabran noted there is still an air of “expectation” as the region waits to “see what happens.”Jabran revealed that Latin Patriarch Cardinal Pierbattista Pizzaballa had spoken to the pastor of Gaza’s only Catholic Church, Father Gabriel Romanelli. “They are all very happy that they are not hearing more bombings,” Jabran said of the Gazan parish community. “They expect a better future, but still they wait to see what is going to happen … They’re all waiting to see what happens after the release of the hostages.” “The Catholic Church, as the patriarch, as the pope, as many said, will give anything in its power to to offer assistance, to offer good services when it’s asked to do so,” said Jabran, noting that the Latin Patriarchate has “big plans for Gaza,” including the construction of a new hospital in the southern region of the enclave. “We’ll have more details on that that will be supported by the Italian Conference of Catholic Bishops and the Latin Patriarchate,” he revealed, adding: “We are planning to create field hospitals in several places and to work on schools and education for the children, not only for the Christian community [but] for everyone.”Breaking down the peace deal In an Oct. 10 appearance on “EWTN News Nightly,” Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, shared how the historic peace deal brokered by the Trump administration will play out in the coming days. Though both Israel and Hamas signed on to the first phase of the peace plan set out by the Trump administration on Wednesday, reports of ongoing bombardment from the IDF in northern Gaza was reported on Friday morning. Avalon explained that “there was a threat that the IDF depicted, and they had to take care of it.” “We have enough experience with Hamas that even though they agree on a ceasefire, they continue their aggression,” he told “EWTN News Nightly” anchor Veronica Dudo. “But we adhere, or Israel adheres to the agreement and to the ceasefire terms … We started right on time, and we are now back off the former position, and hopefully we will see our hostages within the next 72 hours.” President Donald Trump announced on Truth Social on Wednesday that both parties had agreed to the first phase of his 20-point peace plan for the Middle East, in which he noted: “ALL of the hostages will be released very soon, and Israel will withdraw their troops to an agreed-upon line as the first steps toward a strong, durable, and everlasting peace.”“I think that we should all acknowledge the leadership and the negotiation capabilities of President Trump and his team,” Ayalon said. “I believe that they found the right moment to really bring together an assembly of protagonists in the region that could really be instrumental, namely, Turkey, Qatar, and Egypt, that put a lot of pressure on Hamas that was not there before.” Given that the first phase goes according to plan, Ayalon said, Israel will release its Palestinian prisoners, and IDF troops will continue to withdraw, allowing Gazans to return to their homes. After which, he said, comes the precarious task of disarming Hamas, which will include dismantling its vast network of tunnels. This task, he predicted, could take several months. “I think the people of Gaza deserve this,” Ayalon reflected. “After these two horrendous years … they were actually held hostage by Hamas, which used them as cannon fodder or as human shields.” The former ambassador further expressed hope that Gazans ensure “no more terror organizations will grow there to a monstrous dimension, as we did with Hamas.”Looking ahead, Ayalon expressed hope for a broader normalization of relations between Israel and its Arab neighbors, such as Saudi Arabia and others, as well as other major Islamic countries such as Indonesia or Pakistan, to take place alongside reconstruction. He also floated the start of “a political process with the Palestinians,” noting Hamas will no longer govern the enclave. “It probably will be the Palestinian Authority,” he said, noting that under the agreement the governing body is mandated to promote peaceful coexistence and to “do away with terror” and indoctrination in its schools. “Then we can talk about real peace between Israel and the Palestinians, which may be a cornerstone of a much broader peace with the region,” he said, adding: “And we all deserve it — the world deserves it, and I think it will be to the benefit and the prosperity of all here.”Remembering Oct. 7On the two-year anniversary of the Oct. 7, 2023, Hamas attacks on Israel, Philos Catholic Director Simone Rizkallah told CNA: “This is not a day to discuss U.S. foreign policy or to analyze political dynamics.” Even with the Trump administration’s efforts in the background to make a peace deal between the Hamas terrorist group and Israel, Rizkallah emphasized, “Oct. 7 is a day to live out the beatitude ‘Blessed are they who mourn.’” Philos Catholic is an arm of the U.S-based nonprofit organization, the Philos Project, which works to foster Catholic-Jewish relations. Over 1,200 Israelis and 22 Americans were confirmed killed, and thousands more wounded in the wake of Hamas’ large-scale surprise attack on Israel. An additional 251 were taken hostage into the Gaza Strip.“We mourn with the Jewish people and with Israel as if we are mourning for our own selves — because, in truth, we are,” she said. “To stand with our Jewish brothers and sisters today is not a political act, and it is certainly not a partisan one. The Church is not a political entity. This is about faith and the culture that faith gives birth to.”According to Rizkhallah: “To speak up and stand with our Jewish friends is not sentimental — it is an act of spiritual realism and solidarity with our own people in the faith.” To do so, she continued, is not a partisan act but a “part of orthodox Catholic theology, rooted in the heart of the Church’s self-understanding.”Catholics, she urged, should “incarnate this love by showing up in the flesh” for their Jewish friends and neighbors. “Call your Jewish friends,” she said. “Reach out to your local synagogue or Jewish community center. Drop off white roses in the wake of antisemitic attacks — a symbol of Christian resistance to hatred, inspired by the White Rose movement that opposed Nazi Germany.”Philos Catholic will host an event commemorating the 60th anniversary of Nostra Aetate this year at the Saint John Paul II National Shrine in Washington, D.C., which will be available to attend both in person and virtually.
Read More

Israelis, Gazan Christians, Catholics in U.S. weigh in on historic peace deal #Catholic Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, speaks with “EWTN News Nightly” anchor Veronica Dudo on Oct. 10, 2025.  / Credit: “EWTN News Nightly” Washington, D.C. Newsroom, Oct 11, 2025 / 08:00 am (CNA). Former Israeli government officials, representatives for the Latin Patriarchate of Jerusalem, and Catholic advocates for Israel in the U.S. spoke with EWTN News this week following the historic peace deal brokered by the Trump administration between Israel and Hamas. News of the peace agreement came as “a joy for the entire population of Gaza, for the families of the hostages, and for our parish, our little parish there in Gaza,” according to Farid Jabran, the public and government affairs adviser for the Latin Patriarchate of Jerusalem.In an Oct. 10 interview with “EWTN News Nightly,” Jabran noted there is still an air of “expectation” as the region waits to “see what happens.”Jabran revealed that Latin Patriarch Cardinal Pierbattista Pizzaballa had spoken to the pastor of Gaza’s only Catholic Church, Father Gabriel Romanelli. “They are all very happy that they are not hearing more bombings,” Jabran said of the Gazan parish community. “They expect a better future, but still they wait to see what is going to happen … They’re all waiting to see what happens after the release of the hostages.” “The Catholic Church, as the patriarch, as the pope, as many said, will give anything in its power to to offer assistance, to offer good services when it’s asked to do so,” said Jabran, noting that the Latin Patriarchate has “big plans for Gaza,” including the construction of a new hospital in the southern region of the enclave. “We’ll have more details on that that will be supported by the Italian Conference of Catholic Bishops and the Latin Patriarchate,” he revealed, adding: “We are planning to create field hospitals in several places and to work on schools and education for the children, not only for the Christian community [but] for everyone.”Breaking down the peace deal In an Oct. 10 appearance on “EWTN News Nightly,” Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, shared how the historic peace deal brokered by the Trump administration will play out in the coming days. Though both Israel and Hamas signed on to the first phase of the peace plan set out by the Trump administration on Wednesday, reports of ongoing bombardment from the IDF in northern Gaza was reported on Friday morning. Avalon explained that “there was a threat that the IDF depicted, and they had to take care of it.” “We have enough experience with Hamas that even though they agree on a ceasefire, they continue their aggression,” he told “EWTN News Nightly” anchor Veronica Dudo. “But we adhere, or Israel adheres to the agreement and to the ceasefire terms … We started right on time, and we are now back off the former position, and hopefully we will see our hostages within the next 72 hours.” President Donald Trump announced on Truth Social on Wednesday that both parties had agreed to the first phase of his 20-point peace plan for the Middle East, in which he noted: “ALL of the hostages will be released very soon, and Israel will withdraw their troops to an agreed-upon line as the first steps toward a strong, durable, and everlasting peace.”“I think that we should all acknowledge the leadership and the negotiation capabilities of President Trump and his team,” Ayalon said. “I believe that they found the right moment to really bring together an assembly of protagonists in the region that could really be instrumental, namely, Turkey, Qatar, and Egypt, that put a lot of pressure on Hamas that was not there before.” Given that the first phase goes according to plan, Ayalon said, Israel will release its Palestinian prisoners, and IDF troops will continue to withdraw, allowing Gazans to return to their homes. After which, he said, comes the precarious task of disarming Hamas, which will include dismantling its vast network of tunnels. This task, he predicted, could take several months. “I think the people of Gaza deserve this,” Ayalon reflected. “After these two horrendous years … they were actually held hostage by Hamas, which used them as cannon fodder or as human shields.” The former ambassador further expressed hope that Gazans ensure “no more terror organizations will grow there to a monstrous dimension, as we did with Hamas.”Looking ahead, Ayalon expressed hope for a broader normalization of relations between Israel and its Arab neighbors, such as Saudi Arabia and others, as well as other major Islamic countries such as Indonesia or Pakistan, to take place alongside reconstruction. He also floated the start of “a political process with the Palestinians,” noting Hamas will no longer govern the enclave. “It probably will be the Palestinian Authority,” he said, noting that under the agreement the governing body is mandated to promote peaceful coexistence and to “do away with terror” and indoctrination in its schools. “Then we can talk about real peace between Israel and the Palestinians, which may be a cornerstone of a much broader peace with the region,” he said, adding: “And we all deserve it — the world deserves it, and I think it will be to the benefit and the prosperity of all here.”Remembering Oct. 7On the two-year anniversary of the Oct. 7, 2023, Hamas attacks on Israel, Philos Catholic Director Simone Rizkallah told CNA: “This is not a day to discuss U.S. foreign policy or to analyze political dynamics.” Even with the Trump administration’s efforts in the background to make a peace deal between the Hamas terrorist group and Israel, Rizkallah emphasized, “Oct. 7 is a day to live out the beatitude ‘Blessed are they who mourn.’” Philos Catholic is an arm of the U.S-based nonprofit organization, the Philos Project, which works to foster Catholic-Jewish relations. Over 1,200 Israelis and 22 Americans were confirmed killed, and thousands more wounded in the wake of Hamas’ large-scale surprise attack on Israel. An additional 251 were taken hostage into the Gaza Strip.“We mourn with the Jewish people and with Israel as if we are mourning for our own selves — because, in truth, we are,” she said. “To stand with our Jewish brothers and sisters today is not a political act, and it is certainly not a partisan one. The Church is not a political entity. This is about faith and the culture that faith gives birth to.”According to Rizkhallah: “To speak up and stand with our Jewish friends is not sentimental — it is an act of spiritual realism and solidarity with our own people in the faith.” To do so, she continued, is not a partisan act but a “part of orthodox Catholic theology, rooted in the heart of the Church’s self-understanding.”Catholics, she urged, should “incarnate this love by showing up in the flesh” for their Jewish friends and neighbors. “Call your Jewish friends,” she said. “Reach out to your local synagogue or Jewish community center. Drop off white roses in the wake of antisemitic attacks — a symbol of Christian resistance to hatred, inspired by the White Rose movement that opposed Nazi Germany.”Philos Catholic will host an event commemorating the 60th anniversary of Nostra Aetate this year at the Saint John Paul II National Shrine in Washington, D.C., which will be available to attend both in person and virtually.

unitedyam

Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, speaks with “EWTN News Nightly” anchor Veronica Dudo on Oct. 10, 2025.  / Credit: “EWTN News Nightly”

Washington, D.C. Newsroom, Oct 11, 2025 / 08:00 am (CNA).

Former Israeli government officials, representatives for the Latin Patriarchate of Jerusalem, and Catholic advocates for Israel in the U.S. spoke with EWTN News this week following the historic peace deal brokered by the Trump administration between Israel and Hamas. 

News of the peace agreement came as “a joy for the entire population of Gaza, for the families of the hostages, and for our parish, our little parish there in Gaza,” according to Farid Jabran, the public and government affairs adviser for the Latin Patriarchate of Jerusalem.

In an Oct. 10 interview with “EWTN News Nightly,” Jabran noted there is still an air of “expectation” as the region waits to “see what happens.”

Jabran revealed that Latin Patriarch Cardinal Pierbattista Pizzaballa had spoken to the pastor of Gaza’s only Catholic Church, Father Gabriel Romanelli.

“They are all very happy that they are not hearing more bombings,” Jabran said of the Gazan parish community. “They expect a better future, but still they wait to see what is going to happen … They’re all waiting to see what happens after the release of the hostages.” 

“The Catholic Church, as the patriarch, as the pope, as many said, will give anything in its power to to offer assistance, to offer good services when it’s asked to do so,” said Jabran, noting that the Latin Patriarchate has “big plans for Gaza,” including the construction of a new hospital in the southern region of the enclave. 

“We’ll have more details on that that will be supported by the Italian Conference of Catholic Bishops and the Latin Patriarchate,” he revealed, adding: “We are planning to create field hospitals in several places and to work on schools and education for the children, not only for the Christian community [but] for everyone.”

Breaking down the peace deal 

In an Oct. 10 appearance on “EWTN News Nightly,” Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, shared how the historic peace deal brokered by the Trump administration will play out in the coming days. 

Though both Israel and Hamas signed on to the first phase of the peace plan set out by the Trump administration on Wednesday, reports of ongoing bombardment from the IDF in northern Gaza was reported on Friday morning. Avalon explained that “there was a threat that the IDF depicted, and they had to take care of it.” 

“We have enough experience with Hamas that even though they agree on a ceasefire, they continue their aggression,” he told “EWTN News Nightly” anchor Veronica Dudo. “But we adhere, or Israel adheres to the agreement and to the ceasefire terms … We started right on time, and we are now back off the former position, and hopefully we will see our hostages within the next 72 hours.” 

President Donald Trump announced on Truth Social on Wednesday that both parties had agreed to the first phase of his 20-point peace plan for the Middle East, in which he noted: “ALL of the hostages will be released very soon, and Israel will withdraw their troops to an agreed-upon line as the first steps toward a strong, durable, and everlasting peace.”

“I think that we should all acknowledge the leadership and the negotiation capabilities of President Trump and his team,” Ayalon said. “I believe that they found the right moment to really bring together an assembly of protagonists in the region that could really be instrumental, namely, Turkey, Qatar, and Egypt, that put a lot of pressure on Hamas that was not there before.” 

Given that the first phase goes according to plan, Ayalon said, Israel will release its Palestinian prisoners, and IDF troops will continue to withdraw, allowing Gazans to return to their homes. After which, he said, comes the precarious task of disarming Hamas, which will include dismantling its vast network of tunnels. This task, he predicted, could take several months. 

“I think the people of Gaza deserve this,” Ayalon reflected. “After these two horrendous years … they were actually held hostage by Hamas, which used them as cannon fodder or as human shields.” The former ambassador further expressed hope that Gazans ensure “no more terror organizations will grow there to a monstrous dimension, as we did with Hamas.”

Looking ahead, Ayalon expressed hope for a broader normalization of relations between Israel and its Arab neighbors, such as Saudi Arabia and others, as well as other major Islamic countries such as Indonesia or Pakistan, to take place alongside reconstruction. He also floated the start of “a political process with the Palestinians,” noting Hamas will no longer govern the enclave. “It probably will be the Palestinian Authority,” he said, noting that under the agreement the governing body is mandated to promote peaceful coexistence and to “do away with terror” and indoctrination in its schools. 

“Then we can talk about real peace between Israel and the Palestinians, which may be a cornerstone of a much broader peace with the region,” he said, adding: “And we all deserve it — the world deserves it, and I think it will be to the benefit and the prosperity of all here.”

Remembering Oct. 7

On the two-year anniversary of the Oct. 7, 2023, Hamas attacks on Israel, Philos Catholic Director Simone Rizkallah told CNA: “This is not a day to discuss U.S. foreign policy or to analyze political dynamics.”

Even with the Trump administration’s efforts in the background to make a peace deal between the Hamas terrorist group and Israel, Rizkallah emphasized, “Oct. 7 is a day to live out the beatitude ‘Blessed are they who mourn.’” 

Philos Catholic is an arm of the U.S-based nonprofit organization, the Philos Project, which works to foster Catholic-Jewish relations. 

Over 1,200 Israelis and 22 Americans were confirmed killed, and thousands more wounded in the wake of Hamas’ large-scale surprise attack on Israel. An additional 251 were taken hostage into the Gaza Strip.

“We mourn with the Jewish people and with Israel as if we are mourning for our own selves — because, in truth, we are,” she said. “To stand with our Jewish brothers and sisters today is not a political act, and it is certainly not a partisan one. The Church is not a political entity. This is about faith and the culture that faith gives birth to.”

According to Rizkhallah: “To speak up and stand with our Jewish friends is not sentimental — it is an act of spiritual realism and solidarity with our own people in the faith.” To do so, she continued, is not a partisan act but a “part of orthodox Catholic theology, rooted in the heart of the Church’s self-understanding.”

Catholics, she urged, should “incarnate this love by showing up in the flesh” for their Jewish friends and neighbors. “Call your Jewish friends,” she said. “Reach out to your local synagogue or Jewish community center. Drop off white roses in the wake of antisemitic attacks — a symbol of Christian resistance to hatred, inspired by the White Rose movement that opposed Nazi Germany.”

Philos Catholic will host an event commemorating the 60th anniversary of Nostra Aetate this year at the Saint John Paul II National Shrine in Washington, D.C., which will be available to attend both in person and virtually.

Read More
The Rosary Team: Bringing hope to seniors in their final years #Catholic Residents at a senior care home in the Archdiocese of Denver join together to pray the rosary thanks to the ministry of The Rosary Team. / Credit: Photo courtesy of Teresa Rodriguez Denver, Colorado, Oct 11, 2025 / 07:00 am (CNA). After finishing the rosary with her fellow residents and volunteers from The Rosary Team, Martha “Marty” Todd smiled with peaceful joy. Over her lifetime, she has witnessed miracles through prayer — healings in her family, conversions of loved ones, and graces that could only have come from God.Now, in her later years, she treasures the weekly visits from The Rosary Team, whose volunteers gather to pray with elderly residents in care facilities across the archdiocese. Their presence brings comfort, companionship, and a reminder that no one is ever forgotten in God’s love.“We all love our mother,” Todd said, her eyes brightening as she spoke of the Blessed Virgin Mary. “Sometimes, when I get uptight about things or worried, praying the rosary brings comfort and kind of eases my whirling mind.”Martha “Marty” Todd, an independent resident in Denver. Credit: Teresa RodriguezA life marked by graceTodd’s journey to her nursing facility began unexpectedly after a seizure during a family Christmas visit made her realize that she “wasn’t infallible.” What could have been a frightening transition became a blessing, bringing her closer to her children, grandchildren, and extended family.Her voice caught with emotion as she recalled a miracle that transformed her entire family. One of her closest relatives was diagnosed with stage 4 cancer.“We just prayed our heads off,” Todd said.After surgery and biopsy, the surgeon returned with impossible news: There was no cancer.“We just know she had a healing,” she continued.That miracle rippled through her family, drawing more relatives into the Catholic Church as they recognized “the value of Catholic prayer.” Her grandson Andrew, once a quiet and thoughtful boy, began attending daily Mass in high school. Today, he is Brother Francis, serving as assistant to the abbot at Conception Abbey.“He was always kind of a quiet, pondering kid,” Todd reflected. “We realized he had a call.”Teresa Rodriguez with her mother, Marian Buchheit. Credit: Paul BuchheitA husband’s final gracePerhaps the most unexpected conversion came from Todd’s husband, Richard, who was not Catholic. During a visit to their son Rob in Missouri, Richard was diagnosed with cancer. Their son gently asked him: “Don’t you think it’s time you were baptized?” Richard simply replied: “I guess so.”A priest baptized him in the hospital, giving him what Marty Todd calls “a direct line to heaven” before he passed away four months later.These profound experiences of grace and conversion have shaped Todd’s deep appreciation for the spiritual care she now receives at Morningstar, her nursing facility. Having witnessed how powerfully God works in the final moments of life, she knows the vital importance of bringing faith to those approaching their final years.The Rosary Team’s presenceWhen volunteers from The Rosary Team arrive, something special happens. Their visits bring “more connection with people,” Todd explained. “They are doing something nice for us.”The presence of volunteers transforms the experience from routine prayer into relationship. They become bridges to the wider community, especially for those in assisted living or memory care who have limited mobility.“It’s quite a wake-up call when you move into a facility like this,” Todd said.Since arriving, she has seen about 20 to 25 people pass away in a single year — some who “seemed really vital and just didn’t wake up one morning.”That reality shapes how residents think about faith.“We all realize we’re getting closer to the end of life,” she noted. “I think we ponder a little more about what it will be.”Among her neighbors are “fallen-away Catholics” she prays for.“It’s never too late as long as you’re still breathing,” she said.A legacy of faithThe Rosary Team’s ministry is more than weekly visits. It is a lifeline that shows seniors they are cared for and remembered. Volunteers bring statues of the Blessed Virgin Mary, lead familiar prayers and embody Christ’s love for those society too often forgets.Todd sees the fruit of such faith passed down through her family. Her granddaughter, Alex Martinez, daughter of Rich and Joanie Todd, recently graduated as a pediatric nurse practitioner. Todd attended her graduation in Nashville — a joy she credits to being closer to family since moving to Morningstar.In Alex’s healing work, like Brother Francis’ monastic vocation, Todd sees how prayer echoes through generations, bearing fruit in both religious and professional service.Resident Dan Cummings prays the rosary. Credit: Cris FanelliExpanding a vital missionTodd’s story highlights why The Rosary Team’s mission is so crucial. Across the country, nursing facilities house thousands of elderly residents, many of whom suffer spiritual isolation. While activities may include exercise and entertainment, few offer the kind of deep spiritual care needed as residents face mortality.Requests for The Rosary Team’s presence continue to grow nationwide. The ministry runs entirely on the generosity of donors who believe in supporting the spiritual welfare of the elderly — fulfilling both corporal and spiritual works of mercy. Their gifts make possible the training, coordination, and expansion of this mission of prayer.To learn more about supporting The Rosary Team, visit www.therosaryteam.org.This story was first published by the Denver Catholic and has been reprinted on CNA with permission.
Read More

The Rosary Team: Bringing hope to seniors in their final years #Catholic Residents at a senior care home in the Archdiocese of Denver join together to pray the rosary thanks to the ministry of The Rosary Team. / Credit: Photo courtesy of Teresa Rodriguez Denver, Colorado, Oct 11, 2025 / 07:00 am (CNA). After finishing the rosary with her fellow residents and volunteers from The Rosary Team, Martha “Marty” Todd smiled with peaceful joy. Over her lifetime, she has witnessed miracles through prayer — healings in her family, conversions of loved ones, and graces that could only have come from God.Now, in her later years, she treasures the weekly visits from The Rosary Team, whose volunteers gather to pray with elderly residents in care facilities across the archdiocese. Their presence brings comfort, companionship, and a reminder that no one is ever forgotten in God’s love.“We all love our mother,” Todd said, her eyes brightening as she spoke of the Blessed Virgin Mary. “Sometimes, when I get uptight about things or worried, praying the rosary brings comfort and kind of eases my whirling mind.”Martha “Marty” Todd, an independent resident in Denver. Credit: Teresa RodriguezA life marked by graceTodd’s journey to her nursing facility began unexpectedly after a seizure during a family Christmas visit made her realize that she “wasn’t infallible.” What could have been a frightening transition became a blessing, bringing her closer to her children, grandchildren, and extended family.Her voice caught with emotion as she recalled a miracle that transformed her entire family. One of her closest relatives was diagnosed with stage 4 cancer.“We just prayed our heads off,” Todd said.After surgery and biopsy, the surgeon returned with impossible news: There was no cancer.“We just know she had a healing,” she continued.That miracle rippled through her family, drawing more relatives into the Catholic Church as they recognized “the value of Catholic prayer.” Her grandson Andrew, once a quiet and thoughtful boy, began attending daily Mass in high school. Today, he is Brother Francis, serving as assistant to the abbot at Conception Abbey.“He was always kind of a quiet, pondering kid,” Todd reflected. “We realized he had a call.”Teresa Rodriguez with her mother, Marian Buchheit. Credit: Paul BuchheitA husband’s final gracePerhaps the most unexpected conversion came from Todd’s husband, Richard, who was not Catholic. During a visit to their son Rob in Missouri, Richard was diagnosed with cancer. Their son gently asked him: “Don’t you think it’s time you were baptized?” Richard simply replied: “I guess so.”A priest baptized him in the hospital, giving him what Marty Todd calls “a direct line to heaven” before he passed away four months later.These profound experiences of grace and conversion have shaped Todd’s deep appreciation for the spiritual care she now receives at Morningstar, her nursing facility. Having witnessed how powerfully God works in the final moments of life, she knows the vital importance of bringing faith to those approaching their final years.The Rosary Team’s presenceWhen volunteers from The Rosary Team arrive, something special happens. Their visits bring “more connection with people,” Todd explained. “They are doing something nice for us.”The presence of volunteers transforms the experience from routine prayer into relationship. They become bridges to the wider community, especially for those in assisted living or memory care who have limited mobility.“It’s quite a wake-up call when you move into a facility like this,” Todd said.Since arriving, she has seen about 20 to 25 people pass away in a single year — some who “seemed really vital and just didn’t wake up one morning.”That reality shapes how residents think about faith.“We all realize we’re getting closer to the end of life,” she noted. “I think we ponder a little more about what it will be.”Among her neighbors are “fallen-away Catholics” she prays for.“It’s never too late as long as you’re still breathing,” she said.A legacy of faithThe Rosary Team’s ministry is more than weekly visits. It is a lifeline that shows seniors they are cared for and remembered. Volunteers bring statues of the Blessed Virgin Mary, lead familiar prayers and embody Christ’s love for those society too often forgets.Todd sees the fruit of such faith passed down through her family. Her granddaughter, Alex Martinez, daughter of Rich and Joanie Todd, recently graduated as a pediatric nurse practitioner. Todd attended her graduation in Nashville — a joy she credits to being closer to family since moving to Morningstar.In Alex’s healing work, like Brother Francis’ monastic vocation, Todd sees how prayer echoes through generations, bearing fruit in both religious and professional service.Resident Dan Cummings prays the rosary. Credit: Cris FanelliExpanding a vital missionTodd’s story highlights why The Rosary Team’s mission is so crucial. Across the country, nursing facilities house thousands of elderly residents, many of whom suffer spiritual isolation. While activities may include exercise and entertainment, few offer the kind of deep spiritual care needed as residents face mortality.Requests for The Rosary Team’s presence continue to grow nationwide. The ministry runs entirely on the generosity of donors who believe in supporting the spiritual welfare of the elderly — fulfilling both corporal and spiritual works of mercy. Their gifts make possible the training, coordination, and expansion of this mission of prayer.To learn more about supporting The Rosary Team, visit www.therosaryteam.org.This story was first published by the Denver Catholic and has been reprinted on CNA with permission.

unitedyam

Residents at a senior care home in the Archdiocese of Denver join together to pray the rosary thanks to the ministry of The Rosary Team. / Credit: Photo courtesy of Teresa Rodriguez

Denver, Colorado, Oct 11, 2025 / 07:00 am (CNA).

After finishing the rosary with her fellow residents and volunteers from The Rosary Team, Martha “Marty” Todd smiled with peaceful joy. Over her lifetime, she has witnessed miracles through prayer — healings in her family, conversions of loved ones, and graces that could only have come from God.

Now, in her later years, she treasures the weekly visits from The Rosary Team, whose volunteers gather to pray with elderly residents in care facilities across the archdiocese. Their presence brings comfort, companionship, and a reminder that no one is ever forgotten in God’s love.

“We all love our mother,” Todd said, her eyes brightening as she spoke of the Blessed Virgin Mary. “Sometimes, when I get uptight about things or worried, praying the rosary brings comfort and kind of eases my whirling mind.”

Martha “Marty” Todd, an independent resident in Denver. Credit: Teresa Rodriguez
Martha “Marty” Todd, an independent resident in Denver. Credit: Teresa Rodriguez

A life marked by grace

Todd’s journey to her nursing facility began unexpectedly after a seizure during a family Christmas visit made her realize that she “wasn’t infallible.” What could have been a frightening transition became a blessing, bringing her closer to her children, grandchildren, and extended family.

Her voice caught with emotion as she recalled a miracle that transformed her entire family. One of her closest relatives was diagnosed with stage 4 cancer.

“We just prayed our heads off,” Todd said.

After surgery and biopsy, the surgeon returned with impossible news: There was no cancer.

“We just know she had a healing,” she continued.

That miracle rippled through her family, drawing more relatives into the Catholic Church as they recognized “the value of Catholic prayer.” Her grandson Andrew, once a quiet and thoughtful boy, began attending daily Mass in high school. Today, he is Brother Francis, serving as assistant to the abbot at Conception Abbey.

“He was always kind of a quiet, pondering kid,” Todd reflected. “We realized he had a call.”

Teresa Rodriguez with her mother, Marian Buchheit. Credit: Paul Buchheit
Teresa Rodriguez with her mother, Marian Buchheit. Credit: Paul Buchheit

A husband’s final grace

Perhaps the most unexpected conversion came from Todd’s husband, Richard, who was not Catholic. During a visit to their son Rob in Missouri, Richard was diagnosed with cancer. Their son gently asked him: “Don’t you think it’s time you were baptized?” Richard simply replied: “I guess so.”

A priest baptized him in the hospital, giving him what Marty Todd calls “a direct line to heaven” before he passed away four months later.

These profound experiences of grace and conversion have shaped Todd’s deep appreciation for the spiritual care she now receives at Morningstar, her nursing facility. Having witnessed how powerfully God works in the final moments of life, she knows the vital importance of bringing faith to those approaching their final years.

The Rosary Team’s presence

When volunteers from The Rosary Team arrive, something special happens. Their visits bring “more connection with people,” Todd explained. “They are doing something nice for us.”

The presence of volunteers transforms the experience from routine prayer into relationship. They become bridges to the wider community, especially for those in assisted living or memory care who have limited mobility.

“It’s quite a wake-up call when you move into a facility like this,” Todd said.

Since arriving, she has seen about 20 to 25 people pass away in a single year — some who “seemed really vital and just didn’t wake up one morning.”

That reality shapes how residents think about faith.

“We all realize we’re getting closer to the end of life,” she noted. “I think we ponder a little more about what it will be.”

Among her neighbors are “fallen-away Catholics” she prays for.

“It’s never too late as long as you’re still breathing,” she said.

A legacy of faith

The Rosary Team’s ministry is more than weekly visits. It is a lifeline that shows seniors they are cared for and remembered. Volunteers bring statues of the Blessed Virgin Mary, lead familiar prayers and embody Christ’s love for those society too often forgets.

Todd sees the fruit of such faith passed down through her family. Her granddaughter, Alex Martinez, daughter of Rich and Joanie Todd, recently graduated as a pediatric nurse practitioner. Todd attended her graduation in Nashville — a joy she credits to being closer to family since moving to Morningstar.

In Alex’s healing work, like Brother Francis’ monastic vocation, Todd sees how prayer echoes through generations, bearing fruit in both religious and professional service.

Resident Dan Cummings prays the rosary. Credit: Cris Fanelli
Resident Dan Cummings prays the rosary. Credit: Cris Fanelli

Expanding a vital mission

Todd’s story highlights why The Rosary Team’s mission is so crucial. Across the country, nursing facilities house thousands of elderly residents, many of whom suffer spiritual isolation. While activities may include exercise and entertainment, few offer the kind of deep spiritual care needed as residents face mortality.

Requests for The Rosary Team’s presence continue to grow nationwide. The ministry runs entirely on the generosity of donors who believe in supporting the spiritual welfare of the elderly — fulfilling both corporal and spiritual works of mercy. Their gifts make possible the training, coordination, and expansion of this mission of prayer.

To learn more about supporting The Rosary Team, visit www.therosaryteam.org.

This story was first published by the Denver Catholic and has been reprinted on CNA with permission.

Read More
Brooklyn usher murdered in subway remembered as ‘tremendous man of faith’ #Catholic Nicola Tanzi. / Credit: Photo courtesy of Deacon Anthony Mammoliti CNA Staff, Oct 10, 2025 / 15:37 pm (CNA). A Catholic man who served as an usher at his Brooklyn parish before he was killed in a brutal attack in a city subway is being remembered as a “good soul” with a “tremendous” faith in Christ.Sixty-four-year-old Nicola Tanzi was killed on Oct. 7, when police say 25-year-old David Mazariegos beat him to death in the Jay Street-MetroTech station in Brooklyn. He later died at New York-Presbyterian Brooklyn Methodist Hospital. New York City Police Commissioner Jessica Tisch described the attack as “horrific.” Police were able to apprehend the suspect using photos and a physical description transmitted through their phones, Tisch said. Mazariegos has reportedly been arrested multiple times before. U.S. Transportation Secretary Sean Duffy said on X that state Gov. Kathy Hochul “has blood on her hands” over the death.“Nicola Tanzi’s life was taken by another repeat offender roaming New York’s streets freely,” Duffy wrote. ”New York needs leaders who will back the blue and make America’s transit system safe again.”Victim mourned as a ‘simple, good person’Those who knew Tanzi have mourned his death in the days following his murder. Deacon Anthony Mammoliti told CNA in an interview on Oct. 10 that Tanzi was “probably the most Christ-like parishioner I’ve encountered.” Mammoliti serves at St. Dominic’s Parish in Bensonhurst where Tanzi attended. Tanzi served as an usher there at the Italian Mass for at least 10 years, the deacon said. “He was a man who would give of himself,” Mammoliti said. “In his civilian job, he would often, without hesitation, switch shifts to allow married colleagues to have family time. When I engaged with him in the parish, it was always with a congenial smile.”Tanzi would regularly greet elderly parishioners with a “Buon Giorni!” and “Come Stai!” while holding the door for them, Mammoliti said. The deacon said the parish is in shock over the news. “We’re all in a state of disbelief. The old expression, ‘Bad things happen to good people,’ that’s the first thought that came to mind,” he said. Deacon John Heyer of Sacred Hearts and St. Stephen Catholic Church in the city’s Carroll Gardens neighborhood told CBS News that Tanzi was “definitely a good person. Like, a simple, good person.”“[He was the] type of guy who went to work and came home and was part of different community organizations,” Heyer said. “Especially those related to his family’s heritage and roots in Mola di Bari, Italy.”Mazariegos, the suspect in the killing, reportedly has multiple criminal cases open against him throughout the city. He allegedly admitted to the killing afterward. Mammoliti said Tanzi, a “tremendous man of faith” with a “good soul,” had he survived the assault, would have forgiven his assailant. “He would have done what he normally did, which was to be a good Christian,” he said.“Your first initial reaction [upon hearing the news] is, you know, eye for eye, tooth for tooth,” the deacon admitted. “But we’re called to be people of faith. We’re called to emulate the teachings of the Gospel.” “We would honor Mr. Tanzi if we would live up to what Jesus teaches us, which is to forgive our enemies.”
Read More

Brooklyn usher murdered in subway remembered as ‘tremendous man of faith’ #Catholic Nicola Tanzi. / Credit: Photo courtesy of Deacon Anthony Mammoliti CNA Staff, Oct 10, 2025 / 15:37 pm (CNA). A Catholic man who served as an usher at his Brooklyn parish before he was killed in a brutal attack in a city subway is being remembered as a “good soul” with a “tremendous” faith in Christ.Sixty-four-year-old Nicola Tanzi was killed on Oct. 7, when police say 25-year-old David Mazariegos beat him to death in the Jay Street-MetroTech station in Brooklyn. He later died at New York-Presbyterian Brooklyn Methodist Hospital. New York City Police Commissioner Jessica Tisch described the attack as “horrific.” Police were able to apprehend the suspect using photos and a physical description transmitted through their phones, Tisch said. Mazariegos has reportedly been arrested multiple times before. U.S. Transportation Secretary Sean Duffy said on X that state Gov. Kathy Hochul “has blood on her hands” over the death.“Nicola Tanzi’s life was taken by another repeat offender roaming New York’s streets freely,” Duffy wrote. ”New York needs leaders who will back the blue and make America’s transit system safe again.”Victim mourned as a ‘simple, good person’Those who knew Tanzi have mourned his death in the days following his murder. Deacon Anthony Mammoliti told CNA in an interview on Oct. 10 that Tanzi was “probably the most Christ-like parishioner I’ve encountered.” Mammoliti serves at St. Dominic’s Parish in Bensonhurst where Tanzi attended. Tanzi served as an usher there at the Italian Mass for at least 10 years, the deacon said. “He was a man who would give of himself,” Mammoliti said. “In his civilian job, he would often, without hesitation, switch shifts to allow married colleagues to have family time. When I engaged with him in the parish, it was always with a congenial smile.”Tanzi would regularly greet elderly parishioners with a “Buon Giorni!” and “Come Stai!” while holding the door for them, Mammoliti said. The deacon said the parish is in shock over the news. “We’re all in a state of disbelief. The old expression, ‘Bad things happen to good people,’ that’s the first thought that came to mind,” he said. Deacon John Heyer of Sacred Hearts and St. Stephen Catholic Church in the city’s Carroll Gardens neighborhood told CBS News that Tanzi was “definitely a good person. Like, a simple, good person.”“[He was the] type of guy who went to work and came home and was part of different community organizations,” Heyer said. “Especially those related to his family’s heritage and roots in Mola di Bari, Italy.”Mazariegos, the suspect in the killing, reportedly has multiple criminal cases open against him throughout the city. He allegedly admitted to the killing afterward. Mammoliti said Tanzi, a “tremendous man of faith” with a “good soul,” had he survived the assault, would have forgiven his assailant. “He would have done what he normally did, which was to be a good Christian,” he said.“Your first initial reaction [upon hearing the news] is, you know, eye for eye, tooth for tooth,” the deacon admitted. “But we’re called to be people of faith. We’re called to emulate the teachings of the Gospel.” “We would honor Mr. Tanzi if we would live up to what Jesus teaches us, which is to forgive our enemies.”

unitedyam

Nicola Tanzi. / Credit: Photo courtesy of Deacon Anthony Mammoliti

CNA Staff, Oct 10, 2025 / 15:37 pm (CNA).

A Catholic man who served as an usher at his Brooklyn parish before he was killed in a brutal attack in a city subway is being remembered as a “good soul” with a “tremendous” faith in Christ.

Sixty-four-year-old Nicola Tanzi was killed on Oct. 7, when police say 25-year-old David Mazariegos beat him to death in the Jay Street-MetroTech station in Brooklyn. 

He later died at New York-Presbyterian Brooklyn Methodist Hospital. New York City Police Commissioner Jessica Tisch described the attack as “horrific.” Police were able to apprehend the suspect using photos and a physical description transmitted through their phones, Tisch said. 

Mazariegos has reportedly been arrested multiple times before. U.S. Transportation Secretary Sean Duffy said on X that state Gov. Kathy Hochul “has blood on her hands” over the death.

“Nicola Tanzi’s life was taken by another repeat offender roaming New York’s streets freely,” Duffy wrote. ”New York needs leaders who will back the blue and make America’s transit system safe again.”

Victim mourned as a ‘simple, good person’

Those who knew Tanzi have mourned his death in the days following his murder. 

Deacon Anthony Mammoliti told CNA in an interview on Oct. 10 that Tanzi was “probably the most Christ-like parishioner I’ve encountered.” 

Mammoliti serves at St. Dominic’s Parish in Bensonhurst where Tanzi attended. Tanzi served as an usher there at the Italian Mass for at least 10 years, the deacon said. 

“He was a man who would give of himself,” Mammoliti said. “In his civilian job, he would often, without hesitation, switch shifts to allow married colleagues to have family time. When I engaged with him in the parish, it was always with a congenial smile.”

Tanzi would regularly greet elderly parishioners with a “Buon Giorni!” and “Come Stai!” while holding the door for them, Mammoliti said. 

The deacon said the parish is in shock over the news. 

“We’re all in a state of disbelief. The old expression, ‘Bad things happen to good people,’ that’s the first thought that came to mind,” he said. 

Deacon John Heyer of Sacred Hearts and St. Stephen Catholic Church in the city’s Carroll Gardens neighborhood told CBS News that Tanzi was “definitely a good person. Like, a simple, good person.”

“[He was the] type of guy who went to work and came home and was part of different community organizations,” Heyer said. “Especially those related to his family’s heritage and roots in Mola di Bari, Italy.”

Mazariegos, the suspect in the killing, reportedly has multiple criminal cases open against him throughout the city. He allegedly admitted to the killing afterward. 

Mammoliti said Tanzi, a “tremendous man of faith” with a “good soul,” had he survived the assault, would have forgiven his assailant. “He would have done what he normally did, which was to be a good Christian,” he said.

“Your first initial reaction [upon hearing the news] is, you know, eye for eye, tooth for tooth,” the deacon admitted. “But we’re called to be people of faith. We’re called to emulate the teachings of the Gospel.” 

“We would honor Mr. Tanzi if we would live up to what Jesus teaches us, which is to forgive our enemies.”

Read More
Relic that appeared to move on its own ‘not of supernatural origin,’ diocese says #Catholic The relic of St. Gemma Galgani rests in the reliquary at the Newman Center at the University of Nebraska-Lincoln, Wednesday, Oct. 8, 2025. / Credit: Corbin Hubbell CNA Staff, Oct 10, 2025 / 15:07 pm (CNA). The Diocese of Lincoln, Nebraska, has determined that a moving relic was “not of supernatural origin” after video of the apparent phenomenon spread across social media.The viral video depicted a first-class relic of St. Gemma Galgani appearing to move of its own accord behind a display case.A relic of St. Gemma Galgani has reportedly moved within its sealed reliquary at the University of Nebraska–Lincoln’s Newman Center, drawing Catholics from across the state eager to witness it.Video: Lillian Johnson pic.twitter.com/DngPROJScQ— Sachin Jose (@Sachinettiyil) October 8, 2025 Visitors reportedly came to the Newman Center at the University of Nebraska-Lincoln to see the apparently moving relic. But a diocesan investigation found that the source of the movement was a bent hook. Father Caleb La Rue, the chancellor for the Diocese of Lincoln, investigated whether the moving relic could be of supernatural origin with the help of another priest.  He told CNA that the Church has to look at such things with a “healthy skepticism” to see if there are any “natural” causes of the occurrences. “Not that these things can’t happen — of course, they absolutely can,” he said. “God can work in any myriad of ways.” La Rue found that the hook was bent, causing a similar relic to move in the same way when hung on the same hook. When St. Gemma’s relic was removed from the hook, it ceased moving on its own. La Rue said because of the bend in the hook, the weight of the reliquary was likely “not evenly distributed.” Artifacts are displayed in the reliquary at the Newman Center at the University of Nebraska-Lincoln, Wednesday, Oct. 8, 2025. Credit: Corbin HubbellBut La Rue also noted that miracles do happen and encouraged people to look for the ordinary ways God shows his presence in our lives. “Even if it’s not supernatural, I think there’s something that God wants all of us to take away from this experience because he either willed or permitted it to happen,” La Rue said.What qualifies as a miracle?Church authorities investigate alleged miracles when they receive reports of them. Apparently miraculous phenomena often have to do with the Eucharist, Marian apparitions, and miracles of healing, among others. Michael O’Neill, a miracle expert who developed a miracle-tracking website and hosts the EWTN show “Miracle Hunter,” told CNA that the Church “would not in modern times investigate a moving relic.” “Traditionally, only a few types of miracles are ever investigated, specifically healing miracles, Marian apparitions, Eucharistic miracles, weeping statues or icons, and incorrupt saints,” O’Neill said. “And each has their own investigative process.” La Rue, however, noted that it’s not impossible for a relic to be moving miraculously in this way. “It’s, of course, possible. There’s far more miraculous things that happen every day,” La Rue said. “You don’t want to prematurely begin dampening the fervor. But at the same time, the Church is cautious for a reason because she wants our attention to be on truly miraculous things.”Do miracles still occur? The Church has documented many miracles related to healing, the Eucharist, and Marian apparitions.Healing miracles are especially important in the investigation of potential saints. Would-be-saints need several miraculous healings to be attributed to their intercession before the Church will canonize them.These healing miracles undergo a scrutinous investigation in line with what is called “the Lambertini Criteria,” according to O’Neill. A miracle can be confirmed only if there is no possible scientific explanation for the healing.The Diocese of Lincoln noted in a statement that miracles still do occur, especially the miracle of the Eucharist, where the consecrated bread and wine become Jesus’ body, blood, soul, and divinity. “God surrounds us with miracles every day, with the Lord’s real presence in the Blessed Sacrament being preeminent of all,” the diocese said in a statement shared with CNA on Thursday. La Rue noted that the Newman Center has all-day Eucharistic adoration, where students and staff come to pray in the presence of Jesus Christ. “The entire time this was happening, there was Eucharistic exposition going on,” La Rue said. He noted that the Eucharist “is the ultimate sign of God’s abiding presence with his people and his desire to be a part of our life.” “Even if this wasn’t what some people were hoping it would be, it doesn’t mean that God isn’t still very active in our lives,” La Rue said. “Sometimes we maybe just don’t pay attention to the little ways in which he is.”O’Neill noted that the official norms for addressing miracles were adjusted last year, meaning that the Church doesn’t explicitly declare occurrences to be supernatural, but rather uses the designation “nihil obstat,” meaning “nothing obstructs.” This means that the miracle has “signs” of the Holy Spirit and nothing “critical or risky” has been detected. While nihil obstat is the highest designation a proposed miracle can receive in modern times, the Vatican, according to the recent norms, can also denounce alleged miracles if the Church finds them to be concerning, not of supernatural origin, or even fraudulent. La Rue encouraged those who had hoped for a miracle to “be mindful of the ordinary ways in which God communicates his love and his grace to us throughout the day.”“It doesn’t necessarily need to be something spectacular, but there’s lots of little ways that God is constantly showing us his care for us,” La Rue said. A thriving faith community La Rue, who is in residence at the Newman Center, noted that the vibrant community is growing. “It’s a place where young people are really encountering Our Lord and encountering each other and building strong friendships and lasting friendships founded on shared love of God and wanting to live a full life, a joyful life,” La Rue said. About 70 people entered the Church through the center’s OCIA program last year. “The number of people who came to join the church last year who just literally just showed up — nobody went and found them,” La Rue said. “We certainly have those people, but a lot of them just came on their own.” Sunday Mass, he said, is “standing room only.” “I’ve been able to see just the reality of young people recognizing that the world doesn’t have the answers — that the things of the world aren’t satisfying,” he said. “And they come here to find actual peace and love and freedom in Our Lord.”
Read More

Relic that appeared to move on its own ‘not of supernatural origin,’ diocese says #Catholic The relic of St. Gemma Galgani rests in the reliquary at the Newman Center at the University of Nebraska-Lincoln, Wednesday, Oct. 8, 2025. / Credit: Corbin Hubbell CNA Staff, Oct 10, 2025 / 15:07 pm (CNA). The Diocese of Lincoln, Nebraska, has determined that a moving relic was “not of supernatural origin” after video of the apparent phenomenon spread across social media.The viral video depicted a first-class relic of St. Gemma Galgani appearing to move of its own accord behind a display case.A relic of St. Gemma Galgani has reportedly moved within its sealed reliquary at the University of Nebraska–Lincoln’s Newman Center, drawing Catholics from across the state eager to witness it.Video: Lillian Johnson pic.twitter.com/DngPROJScQ— Sachin Jose (@Sachinettiyil) October 8, 2025 Visitors reportedly came to the Newman Center at the University of Nebraska-Lincoln to see the apparently moving relic. But a diocesan investigation found that the source of the movement was a bent hook. Father Caleb La Rue, the chancellor for the Diocese of Lincoln, investigated whether the moving relic could be of supernatural origin with the help of another priest.  He told CNA that the Church has to look at such things with a “healthy skepticism” to see if there are any “natural” causes of the occurrences. “Not that these things can’t happen — of course, they absolutely can,” he said. “God can work in any myriad of ways.” La Rue found that the hook was bent, causing a similar relic to move in the same way when hung on the same hook. When St. Gemma’s relic was removed from the hook, it ceased moving on its own. La Rue said because of the bend in the hook, the weight of the reliquary was likely “not evenly distributed.” Artifacts are displayed in the reliquary at the Newman Center at the University of Nebraska-Lincoln, Wednesday, Oct. 8, 2025. Credit: Corbin HubbellBut La Rue also noted that miracles do happen and encouraged people to look for the ordinary ways God shows his presence in our lives. “Even if it’s not supernatural, I think there’s something that God wants all of us to take away from this experience because he either willed or permitted it to happen,” La Rue said.What qualifies as a miracle?Church authorities investigate alleged miracles when they receive reports of them. Apparently miraculous phenomena often have to do with the Eucharist, Marian apparitions, and miracles of healing, among others. Michael O’Neill, a miracle expert who developed a miracle-tracking website and hosts the EWTN show “Miracle Hunter,” told CNA that the Church “would not in modern times investigate a moving relic.” “Traditionally, only a few types of miracles are ever investigated, specifically healing miracles, Marian apparitions, Eucharistic miracles, weeping statues or icons, and incorrupt saints,” O’Neill said. “And each has their own investigative process.” La Rue, however, noted that it’s not impossible for a relic to be moving miraculously in this way. “It’s, of course, possible. There’s far more miraculous things that happen every day,” La Rue said. “You don’t want to prematurely begin dampening the fervor. But at the same time, the Church is cautious for a reason because she wants our attention to be on truly miraculous things.”Do miracles still occur? The Church has documented many miracles related to healing, the Eucharist, and Marian apparitions.Healing miracles are especially important in the investigation of potential saints. Would-be-saints need several miraculous healings to be attributed to their intercession before the Church will canonize them.These healing miracles undergo a scrutinous investigation in line with what is called “the Lambertini Criteria,” according to O’Neill. A miracle can be confirmed only if there is no possible scientific explanation for the healing.The Diocese of Lincoln noted in a statement that miracles still do occur, especially the miracle of the Eucharist, where the consecrated bread and wine become Jesus’ body, blood, soul, and divinity. “God surrounds us with miracles every day, with the Lord’s real presence in the Blessed Sacrament being preeminent of all,” the diocese said in a statement shared with CNA on Thursday. La Rue noted that the Newman Center has all-day Eucharistic adoration, where students and staff come to pray in the presence of Jesus Christ. “The entire time this was happening, there was Eucharistic exposition going on,” La Rue said. He noted that the Eucharist “is the ultimate sign of God’s abiding presence with his people and his desire to be a part of our life.” “Even if this wasn’t what some people were hoping it would be, it doesn’t mean that God isn’t still very active in our lives,” La Rue said. “Sometimes we maybe just don’t pay attention to the little ways in which he is.”O’Neill noted that the official norms for addressing miracles were adjusted last year, meaning that the Church doesn’t explicitly declare occurrences to be supernatural, but rather uses the designation “nihil obstat,” meaning “nothing obstructs.” This means that the miracle has “signs” of the Holy Spirit and nothing “critical or risky” has been detected. While nihil obstat is the highest designation a proposed miracle can receive in modern times, the Vatican, according to the recent norms, can also denounce alleged miracles if the Church finds them to be concerning, not of supernatural origin, or even fraudulent. La Rue encouraged those who had hoped for a miracle to “be mindful of the ordinary ways in which God communicates his love and his grace to us throughout the day.”“It doesn’t necessarily need to be something spectacular, but there’s lots of little ways that God is constantly showing us his care for us,” La Rue said. A thriving faith community La Rue, who is in residence at the Newman Center, noted that the vibrant community is growing. “It’s a place where young people are really encountering Our Lord and encountering each other and building strong friendships and lasting friendships founded on shared love of God and wanting to live a full life, a joyful life,” La Rue said. About 70 people entered the Church through the center’s OCIA program last year. “The number of people who came to join the church last year who just literally just showed up — nobody went and found them,” La Rue said. “We certainly have those people, but a lot of them just came on their own.” Sunday Mass, he said, is “standing room only.” “I’ve been able to see just the reality of young people recognizing that the world doesn’t have the answers — that the things of the world aren’t satisfying,” he said. “And they come here to find actual peace and love and freedom in Our Lord.”

unitedyam

The relic of St. Gemma Galgani rests in the reliquary at the Newman Center at the University of Nebraska-Lincoln, Wednesday, Oct. 8, 2025. / Credit: Corbin Hubbell

CNA Staff, Oct 10, 2025 / 15:07 pm (CNA).

The Diocese of Lincoln, Nebraska, has determined that a moving relic was “not of supernatural origin” after video of the apparent phenomenon spread across social media.

The viral video depicted a first-class relic of St. Gemma Galgani appearing to move of its own accord behind a display case.

Visitors reportedly came to the Newman Center at the University of Nebraska-Lincoln to see the apparently moving relic. 

But a diocesan investigation found that the source of the movement was a bent hook. 

Father Caleb La Rue, the chancellor for the Diocese of Lincoln, investigated whether the moving relic could be of supernatural origin with the help of another priest.  

He told CNA that the Church has to look at such things with a “healthy skepticism” to see if there are any “natural” causes of the occurrences. 

“Not that these things can’t happen — of course, they absolutely can,” he said. “God can work in any myriad of ways.” 

La Rue found that the hook was bent, causing a similar relic to move in the same way when hung on the same hook. When St. Gemma’s relic was removed from the hook, it ceased moving on its own. La Rue said because of the bend in the hook, the weight of the reliquary was likely “not evenly distributed.” 

Artifacts are displayed in the reliquary at the Newman Center at the University of Nebraska-Lincoln, Wednesday, Oct. 8, 2025. Credit: Corbin Hubbell
Artifacts are displayed in the reliquary at the Newman Center at the University of Nebraska-Lincoln, Wednesday, Oct. 8, 2025. Credit: Corbin Hubbell

But La Rue also noted that miracles do happen and encouraged people to look for the ordinary ways God shows his presence in our lives. 

“Even if it’s not supernatural, I think there’s something that God wants all of us to take away from this experience because he either willed or permitted it to happen,” La Rue said.

What qualifies as a miracle?

Church authorities investigate alleged miracles when they receive reports of them. Apparently miraculous phenomena often have to do with the Eucharist, Marian apparitions, and miracles of healing, among others. 

Michael O’Neill, a miracle expert who developed a miracle-tracking website and hosts the EWTN show “Miracle Hunter,” told CNA that the Church “would not in modern times investigate a moving relic.” 

“Traditionally, only a few types of miracles are ever investigated, specifically healing miracles, Marian apparitions, Eucharistic miracles, weeping statues or icons, and incorrupt saints,” O’Neill said. “And each has their own investigative process.” 

La Rue, however, noted that it’s not impossible for a relic to be moving miraculously in this way. 

“It’s, of course, possible. There’s far more miraculous things that happen every day,” La Rue said. “You don’t want to prematurely begin dampening the fervor. But at the same time, the Church is cautious for a reason because she wants our attention to be on truly miraculous things.”

Do miracles still occur? 

The Church has documented many miracles related to healing, the Eucharist, and Marian apparitions.

Healing miracles are especially important in the investigation of potential saints. Would-be-saints need several miraculous healings to be attributed to their intercession before the Church will canonize them.

These healing miracles undergo a scrutinous investigation in line with what is called “the Lambertini Criteria,” according to O’Neill. A miracle can be confirmed only if there is no possible scientific explanation for the healing.

The Diocese of Lincoln noted in a statement that miracles still do occur, especially the miracle of the Eucharist, where the consecrated bread and wine become Jesus’ body, blood, soul, and divinity. 

“God surrounds us with miracles every day, with the Lord’s real presence in the Blessed Sacrament being preeminent of all,” the diocese said in a statement shared with CNA on Thursday. 

La Rue noted that the Newman Center has all-day Eucharistic adoration, where students and staff come to pray in the presence of Jesus Christ. 

“The entire time this was happening, there was Eucharistic exposition going on,” La Rue said. 

He noted that the Eucharist “is the ultimate sign of God’s abiding presence with his people and his desire to be a part of our life.” 

“Even if this wasn’t what some people were hoping it would be, it doesn’t mean that God isn’t still very active in our lives,” La Rue said. “Sometimes we maybe just don’t pay attention to the little ways in which he is.”

O’Neill noted that the official norms for addressing miracles were adjusted last year, meaning that the Church doesn’t explicitly declare occurrences to be supernatural, but rather uses the designation “nihil obstat,” meaning “nothing obstructs.” 

This means that the miracle has “signs” of the Holy Spirit and nothing “critical or risky” has been detected. 

While nihil obstat is the highest designation a proposed miracle can receive in modern times, the Vatican, according to the recent norms, can also denounce alleged miracles if the Church finds them to be concerning, not of supernatural origin, or even fraudulent. 

La Rue encouraged those who had hoped for a miracle to “be mindful of the ordinary ways in which God communicates his love and his grace to us throughout the day.”

“It doesn’t necessarily need to be something spectacular, but there’s lots of little ways that God is constantly showing us his care for us,” La Rue said. 

A thriving faith community 

La Rue, who is in residence at the Newman Center, noted that the vibrant community is growing. 

“It’s a place where young people are really encountering Our Lord and encountering each other and building strong friendships and lasting friendships founded on shared love of God and wanting to live a full life, a joyful life,” La Rue said. 

About 70 people entered the Church through the center’s OCIA program last year. 

“The number of people who came to join the church last year who just literally just showed up — nobody went and found them,” La Rue said. “We certainly have those people, but a lot of them just came on their own.” 

Sunday Mass, he said, is “standing room only.” 

“I’ve been able to see just the reality of young people recognizing that the world doesn’t have the answers — that the things of the world aren’t satisfying,” he said. “And they come here to find actual peace and love and freedom in Our Lord.”

Read More
Washington state drops effort to make priests violate seal of confession in reporting law #Catholic null / Credit: Brian A Jackson/Shutterstock CNA Staff, Oct 10, 2025 / 14:37 pm (CNA). Officials in Washington state have agreed to back off a controversial effort to force priests there to violate the seal of confession as part of a mandatory abuse reporting law. A motion filed in federal district court on Oct. 10 affirmed that state and local governments would stop attempting to require priests to report child abuse learned during the sacrament of reconciliation.The state attorney general’s office on Oct. 10 said in a press release that clergy would remain mandatory reporters under state law, but prosecutors would agree “not to enforce reporting requirements for information clergy learn solely through confession or its equivalent in other faiths.”The agreement brings an end to a high-profile and controversial effort by Washington government leaders to violate one of the Catholic Church’s most sacred and inviolable directives, one that requires priests to maintain absolute secrecy over what they learn during confession or else face excommunication. Washington’s revised mandatory reporting law, passed by the state Legislature earlier this year and signed by Gov. Robert Ferguson, added clergy to the list of mandatory abuse reporters in the state. But it didn’t include an exemption for information learned in the confessional, explicitly leaving priests out of a “privileged communication” exception afforded to other professionals.The state’s bishops successfully blocked the law in federal court in July, though the threat of the statute still loomed if the state government was successful at appeal. In the July ruling, District Judge David Estudillo said there was “no question” that the law burdened the free exercise of religion.“In situations where [priests] hear confessions related to child abuse or neglect, [the rule] places them in the position of either complying with the requirements of their faith or violating the law,” the judge wrote.The state’s reversal on Oct. 10 brought cheers from religious liberty advocates, including the Becket Fund for Religious Liberty, which represented state bishops in their suit against the state government. “Washington was wise to walk away from this draconian law and allow Catholic clergy to continue ministering to the faithful,” Becket CEO and President Mark Rienzi said. “This is a victory for religious freedom and for common sense. Priests should never be forced to make the impossible choice of betraying their sacred vows or going to jail.” Alliance Defending Freedom senior counsel John Bursch on Friday said the legal advocacy group was “pleased the state agreed to swiftly restore the constitutionally protected freedom of churches and priests.” The legal group had represented Orthodox churches and a priest in their own suit. “Washington was targeting priests by compelling them to break the sacred confidentiality of confession while protecting other confidential communications, like those between attorneys and their clients. That’s rank religious discrimination,” Bursch said. On X, the Washington State Catholic Conference said that Church leaders in the state “consistently supported the law’s broader goal of strengthening protections for minors.” Church leaders “asked only for a narrow exemption to protect the sacrament of confession,” the conference said. “In every other setting other than the confessional, the Church has long supported — and continues to support — mandatory reporting,” the conference added. “We’re grateful Washington ultimately recognized it can prevent abuse without forcing priests to violate their sacred vows.”The legal fight had drawn the backing of a wide variety of supporters and backers, including the Trump administration, Bishop Robert Barron, and a global priests’ group, among numerous others.Well ahead of the law’s passage, Spokane Bishop Thomas Daly had promised Catholics in the state that priests would face prison time rather than violate the seal of confession. “I want to assure you that your shepherds, bishop and priests, are committed to keeping the seal of confession — even to the point of going to jail,” Daly told the faithful in April 2023.The Washington bishops, meanwhile, noted on Oct. 10 that the Catholic Church has upheld the sanctity of confession “for centuries.” “Priests have been imprisoned, tortured, and even killed for upholding the seal of confession,” the state Catholic conference said. “Penitents today need the same assurance that their participation in a holy sacrament will remain free from government interference.”
Read More

Washington state drops effort to make priests violate seal of confession in reporting law #Catholic null / Credit: Brian A Jackson/Shutterstock CNA Staff, Oct 10, 2025 / 14:37 pm (CNA). Officials in Washington state have agreed to back off a controversial effort to force priests there to violate the seal of confession as part of a mandatory abuse reporting law. A motion filed in federal district court on Oct. 10 affirmed that state and local governments would stop attempting to require priests to report child abuse learned during the sacrament of reconciliation.The state attorney general’s office on Oct. 10 said in a press release that clergy would remain mandatory reporters under state law, but prosecutors would agree “not to enforce reporting requirements for information clergy learn solely through confession or its equivalent in other faiths.”The agreement brings an end to a high-profile and controversial effort by Washington government leaders to violate one of the Catholic Church’s most sacred and inviolable directives, one that requires priests to maintain absolute secrecy over what they learn during confession or else face excommunication. Washington’s revised mandatory reporting law, passed by the state Legislature earlier this year and signed by Gov. Robert Ferguson, added clergy to the list of mandatory abuse reporters in the state. But it didn’t include an exemption for information learned in the confessional, explicitly leaving priests out of a “privileged communication” exception afforded to other professionals.The state’s bishops successfully blocked the law in federal court in July, though the threat of the statute still loomed if the state government was successful at appeal. In the July ruling, District Judge David Estudillo said there was “no question” that the law burdened the free exercise of religion.“In situations where [priests] hear confessions related to child abuse or neglect, [the rule] places them in the position of either complying with the requirements of their faith or violating the law,” the judge wrote.The state’s reversal on Oct. 10 brought cheers from religious liberty advocates, including the Becket Fund for Religious Liberty, which represented state bishops in their suit against the state government. “Washington was wise to walk away from this draconian law and allow Catholic clergy to continue ministering to the faithful,” Becket CEO and President Mark Rienzi said. “This is a victory for religious freedom and for common sense. Priests should never be forced to make the impossible choice of betraying their sacred vows or going to jail.” Alliance Defending Freedom senior counsel John Bursch on Friday said the legal advocacy group was “pleased the state agreed to swiftly restore the constitutionally protected freedom of churches and priests.” The legal group had represented Orthodox churches and a priest in their own suit. “Washington was targeting priests by compelling them to break the sacred confidentiality of confession while protecting other confidential communications, like those between attorneys and their clients. That’s rank religious discrimination,” Bursch said. On X, the Washington State Catholic Conference said that Church leaders in the state “consistently supported the law’s broader goal of strengthening protections for minors.” Church leaders “asked only for a narrow exemption to protect the sacrament of confession,” the conference said. “In every other setting other than the confessional, the Church has long supported — and continues to support — mandatory reporting,” the conference added. “We’re grateful Washington ultimately recognized it can prevent abuse without forcing priests to violate their sacred vows.”The legal fight had drawn the backing of a wide variety of supporters and backers, including the Trump administration, Bishop Robert Barron, and a global priests’ group, among numerous others.Well ahead of the law’s passage, Spokane Bishop Thomas Daly had promised Catholics in the state that priests would face prison time rather than violate the seal of confession. “I want to assure you that your shepherds, bishop and priests, are committed to keeping the seal of confession — even to the point of going to jail,” Daly told the faithful in April 2023.The Washington bishops, meanwhile, noted on Oct. 10 that the Catholic Church has upheld the sanctity of confession “for centuries.” “Priests have been imprisoned, tortured, and even killed for upholding the seal of confession,” the state Catholic conference said. “Penitents today need the same assurance that their participation in a holy sacrament will remain free from government interference.”

unitedyam

null / Credit: Brian A Jackson/Shutterstock

CNA Staff, Oct 10, 2025 / 14:37 pm (CNA).

Officials in Washington state have agreed to back off a controversial effort to force priests there to violate the seal of confession as part of a mandatory abuse reporting law.

A motion filed in federal district court on Oct. 10 affirmed that state and local governments would stop attempting to require priests to report child abuse learned during the sacrament of reconciliation.

The state attorney general’s office on Oct. 10 said in a press release that clergy would remain mandatory reporters under state law, but prosecutors would agree “not to enforce reporting requirements for information clergy learn solely through confession or its equivalent in other faiths.”

The agreement brings an end to a high-profile and controversial effort by Washington government leaders to violate one of the Catholic Church’s most sacred and inviolable directives, one that requires priests to maintain absolute secrecy over what they learn during confession or else face excommunication.

Washington’s revised mandatory reporting law, passed by the state Legislature earlier this year and signed by Gov. Robert Ferguson, added clergy to the list of mandatory abuse reporters in the state. But it didn’t include an exemption for information learned in the confessional, explicitly leaving priests out of a “privileged communication” exception afforded to other professionals.

The state’s bishops successfully blocked the law in federal court in July, though the threat of the statute still loomed if the state government was successful at appeal.

In the July ruling, District Judge David Estudillo said there was “no question” that the law burdened the free exercise of religion.

“In situations where [priests] hear confessions related to child abuse or neglect, [the rule] places them in the position of either complying with the requirements of their faith or violating the law,” the judge wrote.

The state’s reversal on Oct. 10 brought cheers from religious liberty advocates, including the Becket Fund for Religious Liberty, which represented state bishops in their suit against the state government.

“Washington was wise to walk away from this draconian law and allow Catholic clergy to continue ministering to the faithful,” Becket CEO and President Mark Rienzi said.

“This is a victory for religious freedom and for common sense. Priests should never be forced to make the impossible choice of betraying their sacred vows or going to jail.”

Alliance Defending Freedom senior counsel John Bursch on Friday said the legal advocacy group was “pleased the state agreed to swiftly restore the constitutionally protected freedom of churches and priests.” The legal group had represented Orthodox churches and a priest in their own suit.

“Washington was targeting priests by compelling them to break the sacred confidentiality of confession while protecting other confidential communications, like those between attorneys and their clients. That’s rank religious discrimination,” Bursch said.

On X, the Washington State Catholic Conference said that Church leaders in the state “consistently supported the law’s broader goal of strengthening protections for minors.”

Church leaders “asked only for a narrow exemption to protect the sacrament of confession,” the conference said.

“In every other setting other than the confessional, the Church has long supported — and continues to support — mandatory reporting,” the conference added. “We’re grateful Washington ultimately recognized it can prevent abuse without forcing priests to violate their sacred vows.”

The legal fight had drawn the backing of a wide variety of supporters and backers, including the Trump administration, Bishop Robert Barron, and a global priests’ group, among numerous others.

Well ahead of the law’s passage, Spokane Bishop Thomas Daly had promised Catholics in the state that priests would face prison time rather than violate the seal of confession. “I want to assure you that your shepherds, bishop and priests, are committed to keeping the seal of confession — even to the point of going to jail,” Daly told the faithful in April 2023.

The Washington bishops, meanwhile, noted on Oct. 10 that the Catholic Church has upheld the sanctity of confession “for centuries.”

“Priests have been imprisoned, tortured, and even killed for upholding the seal of confession,” the state Catholic conference said. “Penitents today need the same assurance that their participation in a holy sacrament will remain free from government interference.”

Read More
Catholic media organizations to publish second edition of Liturgy of the Hours #Catholic null / Credit: Krzysztof Slusarczyk/Shutterstock Washington, D.C. Newsroom, Oct 9, 2025 / 14:28 pm (CNA). The U.S. Conference of Catholic Bishops (USCCB) has chosen Catholic media companies Ascension and Word on Fire to publish the Liturgy of the Hours, Second Edition.The Liturgy of the Hours, also known as the Divine Office, is a set of daily prayers that priests and religious are obliged to pray and that many lay Catholics also partake in. The prayers are set according to the Church calendar and are composed of psalms, hymns, and readings from Scripture.In November 2012, the U.S. bishops voted to revise the translation, following English translations of the Roman Missal, Third Edition, and the 2001 Vatican document Liturgiam Authenticam. The approval process was completed in November 2024 and on May 29 of this year, the USCCB sent the completed manuscript to the Holy See for confirmation.Ascension and Word on Fire, both known for their print, online, and video works, announced Oct. 7 that they will each publish the new version of the Liturgy of the Hours. A release date for the daily prayer will be shared upon final approval from the Vatican. The current edition was translated and designed in the 1970s, making the new version the first updated English translation of the prayer in more than 50 years. It has been developed over the past decade by the USCCB in collaboration with the International Commission on English in the Liturgy (ICEL). “Our goal is to create a reverent and beautiful edition that embodies the dignity of the Church’s common prayer. This new translation marks an extraordinary moment for Catholics everywhere,” said Jonathan Strate, president and CEO of Ascension, in an announcement. Strate said Ascension is “honored to serve the Church” by being one of the publishers.Ascension, known for its popular podcast “The Bible in a Year with Mike Schmitz,” reported publishing the prayers “furthers its mission in creating resources to help Catholics deepen their prayer life, joining the universal Church in encountering the truth and beauty of the Catholic faith.”“When you pray the Liturgy of the Hours, you are uniting your prayer to the entire Church,” Schmitz said in a recent video explaining the Liturgy of the Hours. He added: “It gives us the opportunity to create holy time… by stopping at various moments throughout the day and calling upon the Lord, renewing our mind with his word.”“This is more than a publishing project — it is a spiritual mission,” Word on Fire founder Bishop Robert Barron said in a press release. “We want to help thousands of priests, religious, and laypeople pray more deeply and more beautifully each day.” The new version, he said, is “a profound service to the Church and to the world.”Word on Fire has “spent the past three years introducing tens of thousands of Catholics to this rhythm of daily prayer through our monthly booklets,” said Brandon Vogt, senior publishing director at Word on Fire. “This four-volume series is the next step … that will draw countless more into the Church’s ancient prayer, day by day, hour by hour.” The Liturgy of the Hours is “the Church’s highest prayer outside the Mass and sacraments,” Vogt said. “Our aim is simple — to create the most beautiful, most prayerful, most accessible edition of the Liturgy of the Hours ever produced.”
Read More

Catholic media organizations to publish second edition of Liturgy of the Hours #Catholic null / Credit: Krzysztof Slusarczyk/Shutterstock Washington, D.C. Newsroom, Oct 9, 2025 / 14:28 pm (CNA). The U.S. Conference of Catholic Bishops (USCCB) has chosen Catholic media companies Ascension and Word on Fire to publish the Liturgy of the Hours, Second Edition.The Liturgy of the Hours, also known as the Divine Office, is a set of daily prayers that priests and religious are obliged to pray and that many lay Catholics also partake in. The prayers are set according to the Church calendar and are composed of psalms, hymns, and readings from Scripture.In November 2012, the U.S. bishops voted to revise the translation, following English translations of the Roman Missal, Third Edition, and the 2001 Vatican document Liturgiam Authenticam. The approval process was completed in November 2024 and on May 29 of this year, the USCCB sent the completed manuscript to the Holy See for confirmation.Ascension and Word on Fire, both known for their print, online, and video works, announced Oct. 7 that they will each publish the new version of the Liturgy of the Hours. A release date for the daily prayer will be shared upon final approval from the Vatican. The current edition was translated and designed in the 1970s, making the new version the first updated English translation of the prayer in more than 50 years. It has been developed over the past decade by the USCCB in collaboration with the International Commission on English in the Liturgy (ICEL). “Our goal is to create a reverent and beautiful edition that embodies the dignity of the Church’s common prayer. This new translation marks an extraordinary moment for Catholics everywhere,” said Jonathan Strate, president and CEO of Ascension, in an announcement. Strate said Ascension is “honored to serve the Church” by being one of the publishers.Ascension, known for its popular podcast “The Bible in a Year with Mike Schmitz,” reported publishing the prayers “furthers its mission in creating resources to help Catholics deepen their prayer life, joining the universal Church in encountering the truth and beauty of the Catholic faith.”“When you pray the Liturgy of the Hours, you are uniting your prayer to the entire Church,” Schmitz said in a recent video explaining the Liturgy of the Hours. He added: “It gives us the opportunity to create holy time… by stopping at various moments throughout the day and calling upon the Lord, renewing our mind with his word.”“This is more than a publishing project — it is a spiritual mission,” Word on Fire founder Bishop Robert Barron said in a press release. “We want to help thousands of priests, religious, and laypeople pray more deeply and more beautifully each day.” The new version, he said, is “a profound service to the Church and to the world.”Word on Fire has “spent the past three years introducing tens of thousands of Catholics to this rhythm of daily prayer through our monthly booklets,” said Brandon Vogt, senior publishing director at Word on Fire. “This four-volume series is the next step … that will draw countless more into the Church’s ancient prayer, day by day, hour by hour.” The Liturgy of the Hours is “the Church’s highest prayer outside the Mass and sacraments,” Vogt said. “Our aim is simple — to create the most beautiful, most prayerful, most accessible edition of the Liturgy of the Hours ever produced.”

unitedyam

null / Credit: Krzysztof Slusarczyk/Shutterstock

Washington, D.C. Newsroom, Oct 9, 2025 / 14:28 pm (CNA).

The U.S. Conference of Catholic Bishops (USCCB) has chosen Catholic media companies Ascension and Word on Fire to publish the Liturgy of the Hours, Second Edition.

The Liturgy of the Hours, also known as the Divine Office, is a set of daily prayers that priests and religious are obliged to pray and that many lay Catholics also partake in. The prayers are set according to the Church calendar and are composed of psalms, hymns, and readings from Scripture.

In November 2012, the U.S. bishops voted to revise the translation, following English translations of the Roman Missal, Third Edition, and the 2001 Vatican document Liturgiam Authenticam. The approval process was completed in November 2024 and on May 29 of this year, the USCCB sent the completed manuscript to the Holy See for confirmation.

Ascension and Word on Fire, both known for their print, online, and video works, announced Oct. 7 that they will each publish the new version of the Liturgy of the Hours. A release date for the daily prayer will be shared upon final approval from the Vatican. 

The current edition was translated and designed in the 1970s, making the new version the first updated English translation of the prayer in more than 50 years. It has been developed over the past decade by the USCCB in collaboration with the International Commission on English in the Liturgy (ICEL). 

“Our goal is to create a reverent and beautiful edition that embodies the dignity of the Church’s common prayer. This new translation marks an extraordinary moment for Catholics everywhere,” said Jonathan Strate, president and CEO of Ascension, in an announcement. Strate said Ascension is “honored to serve the Church” by being one of the publishers.

Ascension, known for its popular podcast “The Bible in a Year with Mike Schmitz,” reported publishing the prayers “furthers its mission in creating resources to help Catholics deepen their prayer life, joining the universal Church in encountering the truth and beauty of the Catholic faith.”

“When you pray the Liturgy of the Hours, you are uniting your prayer to the entire Church,” Schmitz said in a recent video explaining the Liturgy of the Hours. He added: “It gives us the opportunity to create holy time… by stopping at various moments throughout the day and calling upon the Lord, renewing our mind with his word.”

“This is more than a publishing project — it is a spiritual mission,” Word on Fire founder Bishop Robert Barron said in a press release. “We want to help thousands of priests, religious, and laypeople pray more deeply and more beautifully each day.” The new version, he said, is “a profound service to the Church and to the world.”

Word on Fire has “spent the past three years introducing tens of thousands of Catholics to this rhythm of daily prayer through our monthly booklets,” said Brandon Vogt, senior publishing director at Word on Fire. “This four-volume series is the next step … that will draw countless more into the Church’s ancient prayer, day by day, hour by hour.” 

The Liturgy of the Hours is “the Church’s highest prayer outside the Mass and sacraments,” Vogt said. “Our aim is simple — to create the most beautiful, most prayerful, most accessible edition of the Liturgy of the Hours ever produced.”

Read More
Faith-based ministries discuss how to further pro-life mission #Catholic Kat Talalas, Amy Ford, Christopher Bell, and Sister Maria Frassati, SV, speak at the Leading with Love Conference at The Catholic University of America in Washington, D.C., on Oct. 8, 2025. / Credit: Tessa Gervasini/CNA Washington, D.C., Oct 9, 2025 / 12:55 pm (CNA). Pro-life leaders from across the country gathered this week to discuss how faith-based ministries are helping to cultivate a society that promotes human dignity and how others can advance the cause.The Leading with Love Conference at The Catholic University of America (CUA) in Washington, D.C., was sponsored by the Human Life Foundation and the Center for Law and the Human Person at The Catholic University of America’s Columbus School of Law. It was aimed at “empowering Christians to cultivate a culture of life within their local communities.”Jennie Bradley Lichter, president of the March for Life Education and Defense Fund, spoke to attendees Oct. 8 about the power of faith-based ministries, including The Guadalupe Project. Lichter founded the initiative in 2022 to provide resources and encouragement to parents within the CUA community.To cultivate this encouragement, we must figure out how we can “create more of a revolution of love,” Lichter said. “Christ started this revolution of love, but it’s now up to each one of us in our particular time and place.”“Caring for unborn babies and their mothers is one of the most urgent challenges of our time, Lichter said. “Six out of 10 women who have chosen abortion would have preferred to choose life if they had the emotional and financial support they felt necessary.” The Guadalupe Project’s goal was to combat this by “[making] sure every woman on campus knows that resources exist and knows exactly how to find them,” Lichter said. “It’s meant to support all parents on campus, not just students, and not just mothers in unexpected or challenging circumstances.”“We wanted to foster a culture on campus where each life is celebrated, knowing that a positive, vibrant, and joyful culture of life is truly life-giving in so many ways,” Lichter said. The initiative “revamped all of the university’s pregnancy resource materials for students” and created “a poster campaign, including one designed specifically for the men’s dorms,” Lichter said.It also promoted the placement of stickers in every women’s restroom stall on campus with a QR code leading to these pregnancy materials. The campus started allotting more maternity and paternity leave, designating maternity parking spots on campus, providing free diapers and wipes at the campus food pantry, holding maternity clothing drives, and “affirming the goodness of family life and that new babies are a moment to celebrate,” Lichter said.The 2026 theme for the March for Life is “Life Is a Gift,” Lichter said. The initiative helps carry that out, because “life is something to be celebrated.” She added: “[Life] is not a burden for which someone needs support, or not solely that. It is really a cause for celebration.” Faith-based communities can use The Guadalupe Project as “prototype,” Lichter suggested. She shared that other universities have reached out to talk about the initiative as they were inspired to consider doing something similar.“We need to make sure that pregnant women never reach the point of despair that drives them into the arms of the abortion clinics,” Lichter said. “We need to meet that moment of loneliness, fear, or emptiness with encouragement and empowerment.”Hopes and suggestions for faith-based ministries Other leaders from prominent pro-life ministries discussed what gives them hope for the future of the pro-life movement, including Kat Talalas of Walking with Moms in Need, Amy Ford of Embrace Grace, Christopher Bell of Good Counsel Homes, and Sister Maria Frassati of the Sisters of Life.Talalas, who is the assistant director of pro-life communications for the U.S. Conference of Catholic Bishops, said Walking with Moms in Need started five years ago but has already reached countless communities. The parish-based initiative is “to the point where we don’t even know a lot of the time what new diocese or parish is starting a Walking with Moms in Need, what new lives are being saved, [and] what new women are being accompanied,” Talalas said. “It’s taken on a life of its own. That’s the work of the Holy Spirit — the Holy Spirit convicting hearts.”“God guides us, we have each other, and we’re not alone. Just as we tell [mothers] that they’re not alone, we’re not alone in this movement. So what’s giving me hope is seeing the Holy Spirit catch fire and individual people saying: ‘I want to start talking with moms in need,’ and women saying: ‘I can do this,’” Talalas said. Talalas said the work all begins with prayer. “It’s sitting in the presence of the love of God, letting him love you, and seeing how the Holy Spirit convicts you … It begins with that individual conviction. If we’re not following God’s law, it doesn’t matter what we’re doing.”Ford, who leads Embrace Grace, which provides mothers support through local churches, said she has “noticed there’s a lot of people that seem like they have more of an open heart about Christianity, about spirituality … especially with the younger generation.” She added: “I think that’s something we can all have hope about.”To get involved, Ford said people need to carry out “the good works that God’s called us to do.” She posed the question: “What strengths and gifts did God put inside each of you that you can do?” While Bell’s ministry, Good Counsel, provides services including housing for homeless mothers and children and post-abortion healing services, he said every person can help by simply praying. He specifically called on people to pray in front of an abortion center. “If you have done it, do it again. If you’ve never done it, just go ... You don’t have to say anything. You didn’t have to look up. You don’t have to open your eyes. But your presence will mean the world,” Bell said. “The babies who will die there that day will know that you loved them … That’s the most important thing to do.”Sister Maria Frassati shared that “we could really grow in having more faith in what [God] is doing.”“The truth is that God is actually really working in so many ways,” she said. “God is faithful, and that really gives me a lot of hope that nothing that you give is ever wasted. Even if you walk with a woman who’s not receptive, there’s really no gift that has been offered to him that he has not kept sacred and precious in his heart.”
Read More

Faith-based ministries discuss how to further pro-life mission #Catholic Kat Talalas, Amy Ford, Christopher Bell, and Sister Maria Frassati, SV, speak at the Leading with Love Conference at The Catholic University of America in Washington, D.C., on Oct. 8, 2025. / Credit: Tessa Gervasini/CNA Washington, D.C., Oct 9, 2025 / 12:55 pm (CNA). Pro-life leaders from across the country gathered this week to discuss how faith-based ministries are helping to cultivate a society that promotes human dignity and how others can advance the cause.The Leading with Love Conference at The Catholic University of America (CUA) in Washington, D.C., was sponsored by the Human Life Foundation and the Center for Law and the Human Person at The Catholic University of America’s Columbus School of Law. It was aimed at “empowering Christians to cultivate a culture of life within their local communities.”Jennie Bradley Lichter, president of the March for Life Education and Defense Fund, spoke to attendees Oct. 8 about the power of faith-based ministries, including The Guadalupe Project. Lichter founded the initiative in 2022 to provide resources and encouragement to parents within the CUA community.To cultivate this encouragement, we must figure out how we can “create more of a revolution of love,” Lichter said. “Christ started this revolution of love, but it’s now up to each one of us in our particular time and place.”“Caring for unborn babies and their mothers is one of the most urgent challenges of our time, Lichter said. “Six out of 10 women who have chosen abortion would have preferred to choose life if they had the emotional and financial support they felt necessary.” The Guadalupe Project’s goal was to combat this by “[making] sure every woman on campus knows that resources exist and knows exactly how to find them,” Lichter said. “It’s meant to support all parents on campus, not just students, and not just mothers in unexpected or challenging circumstances.”“We wanted to foster a culture on campus where each life is celebrated, knowing that a positive, vibrant, and joyful culture of life is truly life-giving in so many ways,” Lichter said. The initiative “revamped all of the university’s pregnancy resource materials for students” and created “a poster campaign, including one designed specifically for the men’s dorms,” Lichter said.It also promoted the placement of stickers in every women’s restroom stall on campus with a QR code leading to these pregnancy materials. The campus started allotting more maternity and paternity leave, designating maternity parking spots on campus, providing free diapers and wipes at the campus food pantry, holding maternity clothing drives, and “affirming the goodness of family life and that new babies are a moment to celebrate,” Lichter said.The 2026 theme for the March for Life is “Life Is a Gift,” Lichter said. The initiative helps carry that out, because “life is something to be celebrated.” She added: “[Life] is not a burden for which someone needs support, or not solely that. It is really a cause for celebration.” Faith-based communities can use The Guadalupe Project as “prototype,” Lichter suggested. She shared that other universities have reached out to talk about the initiative as they were inspired to consider doing something similar.“We need to make sure that pregnant women never reach the point of despair that drives them into the arms of the abortion clinics,” Lichter said. “We need to meet that moment of loneliness, fear, or emptiness with encouragement and empowerment.”Hopes and suggestions for faith-based ministries Other leaders from prominent pro-life ministries discussed what gives them hope for the future of the pro-life movement, including Kat Talalas of Walking with Moms in Need, Amy Ford of Embrace Grace, Christopher Bell of Good Counsel Homes, and Sister Maria Frassati of the Sisters of Life.Talalas, who is the assistant director of pro-life communications for the U.S. Conference of Catholic Bishops, said Walking with Moms in Need started five years ago but has already reached countless communities. The parish-based initiative is “to the point where we don’t even know a lot of the time what new diocese or parish is starting a Walking with Moms in Need, what new lives are being saved, [and] what new women are being accompanied,” Talalas said. “It’s taken on a life of its own. That’s the work of the Holy Spirit — the Holy Spirit convicting hearts.”“God guides us, we have each other, and we’re not alone. Just as we tell [mothers] that they’re not alone, we’re not alone in this movement. So what’s giving me hope is seeing the Holy Spirit catch fire and individual people saying: ‘I want to start talking with moms in need,’ and women saying: ‘I can do this,’” Talalas said. Talalas said the work all begins with prayer. “It’s sitting in the presence of the love of God, letting him love you, and seeing how the Holy Spirit convicts you … It begins with that individual conviction. If we’re not following God’s law, it doesn’t matter what we’re doing.”Ford, who leads Embrace Grace, which provides mothers support through local churches, said she has “noticed there’s a lot of people that seem like they have more of an open heart about Christianity, about spirituality … especially with the younger generation.” She added: “I think that’s something we can all have hope about.”To get involved, Ford said people need to carry out “the good works that God’s called us to do.” She posed the question: “What strengths and gifts did God put inside each of you that you can do?” While Bell’s ministry, Good Counsel, provides services including housing for homeless mothers and children and post-abortion healing services, he said every person can help by simply praying. He specifically called on people to pray in front of an abortion center. “If you have done it, do it again. If you’ve never done it, just go … You don’t have to say anything. You didn’t have to look up. You don’t have to open your eyes. But your presence will mean the world,” Bell said. “The babies who will die there that day will know that you loved them … That’s the most important thing to do.”Sister Maria Frassati shared that “we could really grow in having more faith in what [God] is doing.”“The truth is that God is actually really working in so many ways,” she said. “God is faithful, and that really gives me a lot of hope that nothing that you give is ever wasted. Even if you walk with a woman who’s not receptive, there’s really no gift that has been offered to him that he has not kept sacred and precious in his heart.”

unitedyam

Kat Talalas, Amy Ford, Christopher Bell, and Sister Maria Frassati, SV, speak at the Leading with Love Conference at The Catholic University of America in Washington, D.C., on Oct. 8, 2025. / Credit: Tessa Gervasini/CNA

Washington, D.C., Oct 9, 2025 / 12:55 pm (CNA).

Pro-life leaders from across the country gathered this week to discuss how faith-based ministries are helping to cultivate a society that promotes human dignity and how others can advance the cause.

The Leading with Love Conference at The Catholic University of America (CUA) in Washington, D.C., was sponsored by the Human Life Foundation and the Center for Law and the Human Person at The Catholic University of America’s Columbus School of Law. It was aimed at “empowering Christians to cultivate a culture of life within their local communities.”

Jennie Bradley Lichter, president of the March for Life Education and Defense Fund, spoke to attendees Oct. 8 about the power of faith-based ministries, including The Guadalupe Project. Lichter founded the initiative in 2022 to provide resources and encouragement to parents within the CUA community.

To cultivate this encouragement, we must figure out how we can “create more of a revolution of love,” Lichter said. “Christ started this revolution of love, but it’s now up to each one of us in our particular time and place.”

“Caring for unborn babies and their mothers is one of the most urgent challenges of our time, Lichter said. “Six out of 10 women who have chosen abortion would have preferred to choose life if they had the emotional and financial support they felt necessary.” 

The Guadalupe Project’s goal was to combat this by “[making] sure every woman on campus knows that resources exist and knows exactly how to find them,” Lichter said. “It’s meant to support all parents on campus, not just students, and not just mothers in unexpected or challenging circumstances.”

“We wanted to foster a culture on campus where each life is celebrated, knowing that a positive, vibrant, and joyful culture of life is truly life-giving in so many ways,” Lichter said.

The initiative “revamped all of the university’s pregnancy resource materials for students” and created “a poster campaign, including one designed specifically for the men’s dorms,” Lichter said.

It also promoted the placement of stickers in every women’s restroom stall on campus with a QR code leading to these pregnancy materials. The campus started allotting more maternity and paternity leave, designating maternity parking spots on campus, providing free diapers and wipes at the campus food pantry, holding maternity clothing drives, and “affirming the goodness of family life and that new babies are a moment to celebrate,” Lichter said.

The 2026 theme for the March for Life is “Life Is a Gift,” Lichter said. The initiative helps carry that out, because “life is something to be celebrated.”

She added: “[Life] is not a burden for which someone needs support, or not solely that. It is really a cause for celebration.” 

Faith-based communities can use The Guadalupe Project as “prototype,” Lichter suggested. She shared that other universities have reached out to talk about the initiative as they were inspired to consider doing something similar.

“We need to make sure that pregnant women never reach the point of despair that drives them into the arms of the abortion clinics,” Lichter said. “We need to meet that moment of loneliness, fear, or emptiness with encouragement and empowerment.”

Hopes and suggestions for faith-based ministries 

Other leaders from prominent pro-life ministries discussed what gives them hope for the future of the pro-life movement, including Kat Talalas of Walking with Moms in Need, Amy Ford of Embrace Grace, Christopher Bell of Good Counsel Homes, and Sister Maria Frassati of the Sisters of Life.

Talalas, who is the assistant director of pro-life communications for the U.S. Conference of Catholic Bishops, said Walking with Moms in Need started five years ago but has already reached countless communities. 

The parish-based initiative is “to the point where we don’t even know a lot of the time what new diocese or parish is starting a Walking with Moms in Need, what new lives are being saved, [and] what new women are being accompanied,” Talalas said. “It’s taken on a life of its own. That’s the work of the Holy Spirit — the Holy Spirit convicting hearts.”

“God guides us, we have each other, and we’re not alone. Just as we tell [mothers] that they’re not alone, we’re not alone in this movement. So what’s giving me hope is seeing the Holy Spirit catch fire and individual people saying: ‘I want to start talking with moms in need,’ and women saying: ‘I can do this,’” Talalas said. 

Talalas said the work all begins with prayer. “It’s sitting in the presence of the love of God, letting him love you, and seeing how the Holy Spirit convicts you … It begins with that individual conviction. If we’re not following God’s law, it doesn’t matter what we’re doing.”

Ford, who leads Embrace Grace, which provides mothers support through local churches, said she has “noticed there’s a lot of people that seem like they have more of an open heart about Christianity, about spirituality … especially with the younger generation.”

She added: “I think that’s something we can all have hope about.”

To get involved, Ford said people need to carry out “the good works that God’s called us to do.” She posed the question: “What strengths and gifts did God put inside each of you that you can do?” 

While Bell’s ministry, Good Counsel, provides services including housing for homeless mothers and children and post-abortion healing services, he said every person can help by simply praying. He specifically called on people to pray in front of an abortion center. 

“If you have done it, do it again. If you’ve never done it, just go … You don’t have to say anything. You didn’t have to look up. You don’t have to open your eyes. But your presence will mean the world,” Bell said. “The babies who will die there that day will know that you loved them … That’s the most important thing to do.”

Sister Maria Frassati shared that “we could really grow in having more faith in what [God] is doing.”

“The truth is that God is actually really working in so many ways,” she said. “God is faithful, and that really gives me a lot of hope that nothing that you give is ever wasted. Even if you walk with a woman who’s not receptive, there’s really no gift that has been offered to him that he has not kept sacred and precious in his heart.”

Read More
New Jersey jury awards man million for clergy sexual assault in 1976 #Catholic A jury awarded million to a New Jersey man who said he was sexually abused in a Catholic school in 1976. / Credit: corgarashu/Shutterstock CNA Staff, Oct 9, 2025 / 11:14 am (CNA). A jury in New Jersey has awarded a man million in damages for a sexual assault that occurred at a Catholic school there nearly 50 years ago. The Morris County jury ruled unanimously that the plaintiff, a man in his 60s identified as “T.M.,” was entitled to the damages. It held that Father Richard Lott, who at trial last month denied the allegations, was 35% liable for the assault, while the Order of St. Benedict of New Jersey was found 65% liable. The million represents compensatory damages in the case. The jury will decide on Oct. 14 whether or not the Benedictine order will pay punitive damages, according to local news reports. In a statement on Oct. 8, Headmaster Father Michael Tidd, OSB, of the Delbarton School, which is run by the Order of St. Benedict of New Jersey, said the institution was “extremely disappointed in the verdict.” The statement was cosigned by Administrator Abbot Jonathan Licari of St. Mary’s Abbey, which is also run by the Benedictine monks.“While the communities of St. Mary’s Abbey and Delbarton School have genuine compassion for any victim of abuse, we do not believe that the damages awarded in this case are either fair or reasonable, and our legal representatives are considering all legal options,” the statement said.“The alleged incident in question in this trial occurred 50 years ago, when modern safeguards did not exist at secular or religious schools or other youth-serving institutions,” the leaders said. “That fact cannot be an excuse for abuse of any kind, but it is a truth that must be reflected in the verdict.”The historic ruling comes several years after hundreds of sex abuse lawsuits were filed against New Jersey Catholic priests and leaders.The flood of suits came during a two-year period New Jersey provided under the 2019 Child Victims Act to allow victims who otherwise would have been barred by the state’s statute of limitation to file lawsuits.Thirty-six lawsuits were filed against the Order of St. Benedict of New Jersey, which faced the highest number of lawsuits among the state’s religious orders.Disgraced former Cardinal Theodore McCarrick was named in 10 lawsuits. McCarrick died in April.Earlier this year the New Jersey Supreme Court said the state government would be allowed to assemble a grand jury to investigate allegations of clergy sexual abuse. The Camden Diocese had been embroiled in a yearslong fight with the state over the potential grand jury empanelment, arguing that the state lacked the authority to convene an investigatory panel. Shortly after being installed on March 17, however, Camden Bishop Joseph Williams indicated that the diocese would back away from challenging the state, vowing to “do the right thing” by abuse survivors. Delbarton School traces its roots to the early 20th century; it officially opened in 1939.
Read More

New Jersey jury awards man $5 million for clergy sexual assault in 1976 #Catholic A jury awarded $5 million to a New Jersey man who said he was sexually abused in a Catholic school in 1976. / Credit: corgarashu/Shutterstock CNA Staff, Oct 9, 2025 / 11:14 am (CNA). A jury in New Jersey has awarded a man $5 million in damages for a sexual assault that occurred at a Catholic school there nearly 50 years ago. The Morris County jury ruled unanimously that the plaintiff, a man in his 60s identified as “T.M.,” was entitled to the damages. It held that Father Richard Lott, who at trial last month denied the allegations, was 35% liable for the assault, while the Order of St. Benedict of New Jersey was found 65% liable. The $5 million represents compensatory damages in the case. The jury will decide on Oct. 14 whether or not the Benedictine order will pay punitive damages, according to local news reports. In a statement on Oct. 8, Headmaster Father Michael Tidd, OSB, of the Delbarton School, which is run by the Order of St. Benedict of New Jersey, said the institution was “extremely disappointed in the verdict.” The statement was cosigned by Administrator Abbot Jonathan Licari of St. Mary’s Abbey, which is also run by the Benedictine monks.“While the communities of St. Mary’s Abbey and Delbarton School have genuine compassion for any victim of abuse, we do not believe that the damages awarded in this case are either fair or reasonable, and our legal representatives are considering all legal options,” the statement said.“The alleged incident in question in this trial occurred 50 years ago, when modern safeguards did not exist at secular or religious schools or other youth-serving institutions,” the leaders said. “That fact cannot be an excuse for abuse of any kind, but it is a truth that must be reflected in the verdict.”The historic ruling comes several years after hundreds of sex abuse lawsuits were filed against New Jersey Catholic priests and leaders.The flood of suits came during a two-year period New Jersey provided under the 2019 Child Victims Act to allow victims who otherwise would have been barred by the state’s statute of limitation to file lawsuits.Thirty-six lawsuits were filed against the Order of St. Benedict of New Jersey, which faced the highest number of lawsuits among the state’s religious orders.Disgraced former Cardinal Theodore McCarrick was named in 10 lawsuits. McCarrick died in April.Earlier this year the New Jersey Supreme Court said the state government would be allowed to assemble a grand jury to investigate allegations of clergy sexual abuse. The Camden Diocese had been embroiled in a yearslong fight with the state over the potential grand jury empanelment, arguing that the state lacked the authority to convene an investigatory panel. Shortly after being installed on March 17, however, Camden Bishop Joseph Williams indicated that the diocese would back away from challenging the state, vowing to “do the right thing” by abuse survivors. Delbarton School traces its roots to the early 20th century; it officially opened in 1939.

unitedyam

A jury awarded $5 million to a New Jersey man who said he was sexually abused in a Catholic school in 1976. / Credit: corgarashu/Shutterstock

CNA Staff, Oct 9, 2025 / 11:14 am (CNA).

A jury in New Jersey has awarded a man $5 million in damages for a sexual assault that occurred at a Catholic school there nearly 50 years ago. 

The Morris County jury ruled unanimously that the plaintiff, a man in his 60s identified as “T.M.,” was entitled to the damages. It held that Father Richard Lott, who at trial last month denied the allegations, was 35% liable for the assault, while the Order of St. Benedict of New Jersey was found 65% liable. 

The $5 million represents compensatory damages in the case. The jury will decide on Oct. 14 whether or not the Benedictine order will pay punitive damages, according to local news reports. 

In a statement on Oct. 8, Headmaster Father Michael Tidd, OSB, of the Delbarton School, which is run by the Order of St. Benedict of New Jersey, said the institution was “extremely disappointed in the verdict.” The statement was cosigned by Administrator Abbot Jonathan Licari of St. Mary’s Abbey, which is also run by the Benedictine monks.

“While the communities of St. Mary’s Abbey and Delbarton School have genuine compassion for any victim of abuse, we do not believe that the damages awarded in this case are either fair or reasonable, and our legal representatives are considering all legal options,” the statement said.

“The alleged incident in question in this trial occurred 50 years ago, when modern safeguards did not exist at secular or religious schools or other youth-serving institutions,” the leaders said. “That fact cannot be an excuse for abuse of any kind, but it is a truth that must be reflected in the verdict.”

The historic ruling comes several years after hundreds of sex abuse lawsuits were filed against New Jersey Catholic priests and leaders.

The flood of suits came during a two-year period New Jersey provided under the 2019 Child Victims Act to allow victims who otherwise would have been barred by the state’s statute of limitation to file lawsuits.

Thirty-six lawsuits were filed against the Order of St. Benedict of New Jersey, which faced the highest number of lawsuits among the state’s religious orders.

Disgraced former Cardinal Theodore McCarrick was named in 10 lawsuits. McCarrick died in April.

Earlier this year the New Jersey Supreme Court said the state government would be allowed to assemble a grand jury to investigate allegations of clergy sexual abuse. 

The Camden Diocese had been embroiled in a yearslong fight with the state over the potential grand jury empanelment, arguing that the state lacked the authority to convene an investigatory panel. 

Shortly after being installed on March 17, however, Camden Bishop Joseph Williams indicated that the diocese would back away from challenging the state, vowing to “do the right thing” by abuse survivors. 

Delbarton School traces its roots to the early 20th century; it officially opened in 1939.

Read More
New Catholic app hopes to ‘relight the hope of Catholic dating’ #Catholic Daniël Hussem and Emily Wilson-Hussem are the creators of the new Catholic dating app, SacredSpark. / Credit: Photo courtesy of Daniël Hussem and Emily Wilson-Hussem CNA Staff, Oct 9, 2025 / 07:10 am (CNA). When Emily Wilson-Hussem began sharing “matchmaking” posts on Instagram, inviting Catholic singles to share their names and locations to connect with others, she wasn’t expecting that her lighthearted experiment would lead to 12 marriages, 20 engagements, hundreds of dating couples, and even a baby.The Catholic speaker and digital content creator realized that young Catholics are in search of holy marriages but need help finding one another. This led her and her husband, Daniël Hussem, to create a new Catholic dating app — SacredSpark.The new matchmaking app blends technology and tradition to foster meaningful online connections with the goal of creating lasting offline relationships.“Over these years I have seen the difficulty singles [have] to connect with one another, especially of the same age, and a lot of the young single Catholics I met were having a really hard time, and so I felt like a nudge from the Lord,” Wilson-Hussem told CNA.After seeing the immense response from young people on her matchmaking posts, yet realizing the downfalls of trying to help connect people on Instagram, the Hussems decided to create an app that was intentional and focused on the fact that each user was made in the image and likeness of God.SacredSpark is a Catholic dating and matchmaking app that is blending technology and tradition to foster meaningful online connections with the goal of creating lasting offline relationships. Credit: SacredSparkOne of the main features of SacredSpark is its commitment to more meaningful connections between people. To foster that, all profile pictures are blurred. Photos become unblurred once both individuals match with one another. So instead of simply swiping through images of a person, users can record audio messages introducing themselves and other users can listen and determine if they believe there could be a connection.Hussem explained that this feature was created “because we want to start meaningful connections beyond just the appearance.”The couple also pointed out that unlike other dating apps that allow users to place filters on things like physical traits, including eye color, hair color, or even height, SacredSpark does not allow for any filters to be placed on physical qualities.“For us, we want it to be extremely intentional about the person as a whole, not just their physical appearance,” Hussem shared. “If you’re looking at the general scope of a sacramental marriage, are those things — someone’s color of their eyes or the color of their hair or their height — I think those are more superficial things that people can get sidetracked by versus just these intentional things.”“Our focus is on the image and likeness of God in each person you will connect with on the app. That’s a huge part of the core of what we’re doing,” Wilson-Hussem added.The app also includes a matchmaking feature, which allows the user to invite a friend or family member to act as a matchmaker on their behalf on the app. Wilson-Hussem explained that this feature was added into the app because of the great success matchmakers had on her Instagram posts. “A huge part of the success was a girl saying, ‘I have a brother, Jeff. He’s 31 and he lives in Wisconsin. If there are any great gals out there, I would love to connect you,’” she shared. “I would say at least half of the marriages have been from one person who put one person out there and was linking two other people and we thought, ‘Wow. A, that’s amazing because a lot of people know single Catholics, they have fun with it, but B, our singles need support. They need to feel like people are in their corner.’”She added: “You can hire a matchmaker for thousands of dollars — a person who has to get to know you, a person who has to look at who you are on paper. The people who have known you your whole life know you best. They know what you’re looking for. So, why don’t we find a way to activate those people and support our singles?”SacredSpark will be launched and open to the public in mid-October, but interested singles can already sign up to join the waitlist. The Hussems said they hope the new app will “relight the hope of Catholic dating.”“The overall mission is actually to help build up the Church one relationship at a time,” Daniël Hussem said.“I think a big part of the cultural breakdown is the breakdown of the family, and we want SacredSpark to really be a place, down the road, where we can connect people who will build up the Church because they’ve entered into a sacramental marriage and will build up the family,” Wilson-Hussem added. “The restoration of the family is going to be a huge part of the next many years and we think SacredSpark, hopefully, will play a part in that.”
Read More

New Catholic app hopes to ‘relight the hope of Catholic dating’ #Catholic Daniël Hussem and Emily Wilson-Hussem are the creators of the new Catholic dating app, SacredSpark. / Credit: Photo courtesy of Daniël Hussem and Emily Wilson-Hussem CNA Staff, Oct 9, 2025 / 07:10 am (CNA). When Emily Wilson-Hussem began sharing “matchmaking” posts on Instagram, inviting Catholic singles to share their names and locations to connect with others, she wasn’t expecting that her lighthearted experiment would lead to 12 marriages, 20 engagements, hundreds of dating couples, and even a baby.The Catholic speaker and digital content creator realized that young Catholics are in search of holy marriages but need help finding one another. This led her and her husband, Daniël Hussem, to create a new Catholic dating app — SacredSpark.The new matchmaking app blends technology and tradition to foster meaningful online connections with the goal of creating lasting offline relationships.“Over these years I have seen the difficulty singles [have] to connect with one another, especially of the same age, and a lot of the young single Catholics I met were having a really hard time, and so I felt like a nudge from the Lord,” Wilson-Hussem told CNA.After seeing the immense response from young people on her matchmaking posts, yet realizing the downfalls of trying to help connect people on Instagram, the Hussems decided to create an app that was intentional and focused on the fact that each user was made in the image and likeness of God.SacredSpark is a Catholic dating and matchmaking app that is blending technology and tradition to foster meaningful online connections with the goal of creating lasting offline relationships. Credit: SacredSparkOne of the main features of SacredSpark is its commitment to more meaningful connections between people. To foster that, all profile pictures are blurred. Photos become unblurred once both individuals match with one another. So instead of simply swiping through images of a person, users can record audio messages introducing themselves and other users can listen and determine if they believe there could be a connection.Hussem explained that this feature was created “because we want to start meaningful connections beyond just the appearance.”The couple also pointed out that unlike other dating apps that allow users to place filters on things like physical traits, including eye color, hair color, or even height, SacredSpark does not allow for any filters to be placed on physical qualities.“For us, we want it to be extremely intentional about the person as a whole, not just their physical appearance,” Hussem shared. “If you’re looking at the general scope of a sacramental marriage, are those things — someone’s color of their eyes or the color of their hair or their height — I think those are more superficial things that people can get sidetracked by versus just these intentional things.”“Our focus is on the image and likeness of God in each person you will connect with on the app. That’s a huge part of the core of what we’re doing,” Wilson-Hussem added.The app also includes a matchmaking feature, which allows the user to invite a friend or family member to act as a matchmaker on their behalf on the app. Wilson-Hussem explained that this feature was added into the app because of the great success matchmakers had on her Instagram posts. “A huge part of the success was a girl saying, ‘I have a brother, Jeff. He’s 31 and he lives in Wisconsin. If there are any great gals out there, I would love to connect you,’” she shared. “I would say at least half of the marriages have been from one person who put one person out there and was linking two other people and we thought, ‘Wow. A, that’s amazing because a lot of people know single Catholics, they have fun with it, but B, our singles need support. They need to feel like people are in their corner.’”She added: “You can hire a matchmaker for thousands of dollars — a person who has to get to know you, a person who has to look at who you are on paper. The people who have known you your whole life know you best. They know what you’re looking for. So, why don’t we find a way to activate those people and support our singles?”SacredSpark will be launched and open to the public in mid-October, but interested singles can already sign up to join the waitlist. The Hussems said they hope the new app will “relight the hope of Catholic dating.”“The overall mission is actually to help build up the Church one relationship at a time,” Daniël Hussem said.“I think a big part of the cultural breakdown is the breakdown of the family, and we want SacredSpark to really be a place, down the road, where we can connect people who will build up the Church because they’ve entered into a sacramental marriage and will build up the family,” Wilson-Hussem added. “The restoration of the family is going to be a huge part of the next many years and we think SacredSpark, hopefully, will play a part in that.”

unitedyam

Daniël Hussem and Emily Wilson-Hussem are the creators of the new Catholic dating app, SacredSpark. / Credit: Photo courtesy of Daniël Hussem and Emily Wilson-Hussem

CNA Staff, Oct 9, 2025 / 07:10 am (CNA).

When Emily Wilson-Hussem began sharing “matchmaking” posts on Instagram, inviting Catholic singles to share their names and locations to connect with others, she wasn’t expecting that her lighthearted experiment would lead to 12 marriages, 20 engagements, hundreds of dating couples, and even a baby.

The Catholic speaker and digital content creator realized that young Catholics are in search of holy marriages but need help finding one another. This led her and her husband, Daniël Hussem, to create a new Catholic dating app — SacredSpark.

The new matchmaking app blends technology and tradition to foster meaningful online connections with the goal of creating lasting offline relationships.

“Over these years I have seen the difficulty singles [have] to connect with one another, especially of the same age, and a lot of the young single Catholics I met were having a really hard time, and so I felt like a nudge from the Lord,” Wilson-Hussem told CNA.

After seeing the immense response from young people on her matchmaking posts, yet realizing the downfalls of trying to help connect people on Instagram, the Hussems decided to create an app that was intentional and focused on the fact that each user was made in the image and likeness of God.

SacredSpark is a Catholic dating and matchmaking app that is blending technology and tradition to foster meaningful online connections with the goal of creating lasting offline relationships. Credit: SacredSpark
SacredSpark is a Catholic dating and matchmaking app that is blending technology and tradition to foster meaningful online connections with the goal of creating lasting offline relationships. Credit: SacredSpark

One of the main features of SacredSpark is its commitment to more meaningful connections between people. To foster that, all profile pictures are blurred. Photos become unblurred once both individuals match with one another. So instead of simply swiping through images of a person, users can record audio messages introducing themselves and other users can listen and determine if they believe there could be a connection.

Hussem explained that this feature was created “because we want to start meaningful connections beyond just the appearance.”

The couple also pointed out that unlike other dating apps that allow users to place filters on things like physical traits, including eye color, hair color, or even height, SacredSpark does not allow for any filters to be placed on physical qualities.

“For us, we want it to be extremely intentional about the person as a whole, not just their physical appearance,” Hussem shared. “If you’re looking at the general scope of a sacramental marriage, are those things — someone’s color of their eyes or the color of their hair or their height — I think those are more superficial things that people can get sidetracked by versus just these intentional things.”

“Our focus is on the image and likeness of God in each person you will connect with on the app. That’s a huge part of the core of what we’re doing,” Wilson-Hussem added.

The app also includes a matchmaking feature, which allows the user to invite a friend or family member to act as a matchmaker on their behalf on the app. Wilson-Hussem explained that this feature was added into the app because of the great success matchmakers had on her Instagram posts. 

“A huge part of the success was a girl saying, ‘I have a brother, Jeff. He’s 31 and he lives in Wisconsin. If there are any great gals out there, I would love to connect you,’” she shared. “I would say at least half of the marriages have been from one person who put one person out there and was linking two other people and we thought, ‘Wow. A, that’s amazing because a lot of people know single Catholics, they have fun with it, but B, our singles need support. They need to feel like people are in their corner.’”

She added: “You can hire a matchmaker for thousands of dollars — a person who has to get to know you, a person who has to look at who you are on paper. The people who have known you your whole life know you best. They know what you’re looking for. So, why don’t we find a way to activate those people and support our singles?”

SacredSpark will be launched and open to the public in mid-October, but interested singles can already sign up to join the waitlist. 

The Hussems said they hope the new app will “relight the hope of Catholic dating.”

“The overall mission is actually to help build up the Church one relationship at a time,” Daniël Hussem said.

“I think a big part of the cultural breakdown is the breakdown of the family, and we want SacredSpark to really be a place, down the road, where we can connect people who will build up the Church because they’ve entered into a sacramental marriage and will build up the family,” Wilson-Hussem added. “The restoration of the family is going to be a huge part of the next many years and we think SacredSpark, hopefully, will play a part in that.”

Read More
Brooklyn Diocese consolidates Latin Mass to 2 parishes amid priest shortage
Read More

Brooklyn Diocese consolidates Latin Mass to 2 parishes amid priest shortage

unitedyam

null / Credit: PIGAMA/Shutterstock

Washington, D.C. Newsroom, Oct 8, 2025 / 11:00 am (CNA).

Brooklyn Bishop Robert Brennan is moving where the Traditional Latin Mass (TLM) will take place in the diocese, and who will say it, as the diocese faces a clergy shortage following several priest deaths.

“Bishop Brennan very much wants to meet the needs of the people and has developed an approach that will be more sustainable,” diocesan spokesman John Quaglione told CNA. 

At the end of September, TLM attendees at St. Cecilia Church in Brooklyn were informed the Mass will no longer be offered there after Oct. 12 but will continue to be offered about five miles away at Our Lady Queen of Peace in the Carroll Gardens section of Brooklyn and St. Josaphat’s in the Bayside area of Queens.

Quaglione told CNA that the weekly attendance at the Mass at St. Cecilia’s was averaging between 25 and 35 people and was being served by a rotation of priests that can no longer continue because of the declining numbers of parish priests in the diocese.

In order to address the priest shortage, Brennan is employing a “site model.” The official site in Brooklyn will be Our Lady Queen of Peace, which has celebrated the TLM for more than 25 years, and the official site in Queens will be at St. Josaphat’s, which has also celebrated the TLM for years and which will now be run by the Institute of Christ the King Sovereign Priest.

Priests will still rotate to say the Latin Mass at the Brooklyn site.

Quaglione told CNA that with the recent deaths of several priests in the Brooklyn Diocese, where priests already minister to two or three parishes each and where Masses have had to be cut as a result, “the bishop is taking the initiative here and seeing the writing on the wall. He does want to provide the TLM for the people.” 

“By cutting the Mass at the St. Cecilia site, we’re actually bettering our ability to provide the TLM with this model, which addresses staffing concerns and gives the assurance of the continuation of the Mass,” he said.

Average weekly Mass attendance at St. Josaphat’s is around 240 people, and at Our Lady Queen of Peace, it averages about 65 attendees, according to Quaglione.

Neither the revised official Mass schedule nor the exact date of the Christ the King Institute takeover of St. Josaphat’s has been finalized, according to the Brooklyn Diocese.

The Christ the King Institute priests will establish an oratory at St. Josaphat Parish, which other orders in the diocese have already done, according to the press secretary.

According to its website, the Institute of Christ the King Sovereign Priest “celebrates the classical Roman Liturgy, the ‘Latin Mass,’ in its traditional form according to the liturgical books promulgated in 1962 by Pope St. John XXIII.”

“During his pontificate, Pope St. John Paul II exhorted bishops to be generous in allowing its use. It was with his blessing that the Institute began to celebrate the Traditional Mass.”

The institute, based out of Chicago, did not respond to a request for comment.

Read More
California law allowing anonymous abortion pill prescriptions endangers women, experts say
Read More

California law allowing anonymous abortion pill prescriptions endangers women, experts say

unitedyam

Members of Students for Liberty protest chemical abortions at March for Life, Jan. 24, 2025. / Credit: Tyler Arnold/CNA

CNA Staff, Oct 6, 2025 / 08:00 am (CNA).

California Gov. Gavin Newsom signed a bill last week allowing doctors to anonymously prescribe abortion pills, a move ethicists and medical professionals say will endanger women.  

The law, designed to protect abortionists, allows them to prescribe the pill anonymously, protecting them from any professional, legal, or ethical oversight and from lawsuits filed by other states. 

California abortionists are already facing lawsuits for prescribing abortion drugs in states where they are illegal. In some cases, women maintain that they were coerced or deceived into taking the drugs by the father of their unborn child.

According to the new law, the doctor remains anonymous — even to the patient being prescribed the pill. His or her identity is only accessible via a subpoena within the state of California. 

Even the pharmacists dispensing the abortion drug may do so without including their names, or the names of the patient or prescriber, on the bottle. 

Abandoning women 

Dolores Meehan, a nurse practitioner and the executive director of Bella Primary Care in San Francisco, said the law is “codifying a type of back-alley abortion.”

“There’s no safety oversight at all from the perspective of the patient,” she told CNA. “It’s such a violation of patients’ rights.”

Father Tadeusz Pacholczyk, a senior ethicist at the National Catholic Bioethics Center, called the policy “patient abandonment.” 

Health care professionals “have a duty to provide careful medical supervision and oversight to patients who seek to obtain dangerous pharmaceuticals,” he told CNA.

“This oversight calls for significant patient scrutiny, medical testing, interviews, and in-person exams to assure that any prescribed medications will be appropriate for the specific medical situation of the patient,” Pacholczyk continued. “Such attentive oversight gets thrown to the wind when lawmakers and politicians like Gov. Newsom seek to pass unprincipled laws.”

Offering anonymous prescriptions, Pacholczyk said, “is a significant dereliction of duty.”

To do so implies “a willingness to look past important procedural requirements and duties, whether it’s health screening of the woman, obtaining her emergency contact information, or assuring follow-up care and support for her,” he continued.

The policy, Pacholczyk said, “works to corrode the very core of authentic medicine.”

Meehan expressed similar concerns about the anonymity of doctors prescribing abortion pills. 

She noted that licenses exist to ensure that “individuals are clear of any malfeasance or any malpractice.” 

“You can look up my license, and you can look up everything about me,” she said. “But if you don’t know my license, you don’t know who I am, you can’t.”

She noted that patients are turned into consumers but without any recourse should something go wrong. 

“You might as well go on Craigslist,” Meehan said. 

Not an informed choice

After he signed the bill, Newsom said that “California stands for a woman’s right to choose.” 

But Meehan noted that women don’t always know what they are choosing when they take the abortion pills. 

“It’s not about women’s rights, and it’s certainly not about women’s safety, and women’s health, and women’s choice,” Meehan said. “Because choice should always, always, always be accompanied by informed consent.”

“The gross misunderstanding about the abortion pill is that it’s somehow easy,” Meehan said. “But what so many women don’t understand is that they’re going to miscarry at home.” 

They’ll go through this “loss,” she noted, “by themselves.” 

“Women are really ill-prepared for what’s going to happen in their bodies. There’s the whole idea of women’s choice, but you’re not giving them informed choice,” she said. 

Pacholczyk shared similar concerns for women undergoing chemical abortions, saying that self-administered chemical abortions are a “harsh reality.”  

The abortion “often takes place in a bathroom, with psychological trauma experienced by a mother who may see her aborted baby floating in a toilet,” he said.  

Chemical abortions can sometimes lead to “serious medical complications — including sepsis, hemorrhage, or a need for repeated attempts to expel the child’s body” — for 1 in 10 women within 45 days of taking the abortion pill, he added. 

If a woman has an ectopic pregnancy, “administering the abortion pill could increase the risk of complications or delay urgently needed treatment,” he added.  

“Rather than treating women as anonymous entities and forcing them into greater isolation … mothers deserve the supportive medical attention and active care of their health care team,” he said. 

“Ideally, such attentive care should help them feel strengthened and empowered to carry their pregnancies to term rather than defaulting to a fear-driven and desperate attempt to end their child’s life,” he said.

Lower standard of care 

Jordan Butler, spokesperson for pro-life advocacy group Students for Life of America, called the policy “reckless.” 

“Eliminating requirements for identification and pregnancy verification creates dangerous loopholes that allow sexual abusers to evade accountability,” Butler said. 

Through the policy, Newsom and the abortion industry are “exploiting vulnerable women and children for profit,” she said. 

Pacholczyk and Meehan expressed similar concerns for the lower standard of care women — especially vulnerable women — would receive under the law. 

For women and girls facing human trafficking or coercion, protections “don’t exist,” Meehan said.  

“You could have your local pedophile, a sex offender, stockpiling them,” Meehan said.  

“Politicians, the media, and many in the medical profession have decided that abortion deserves an entirely different and lower standard than the rest of medicine,” Pacholczyk said. 

“We would never sanction such a loose approach with other potent pharmaceuticals like opioids or cancer medications,” Pacholczyk said.

Read More
Cash aid for moms: Michigan program cuts infant poverty, boosts families
Read More

Cash aid for moms: Michigan program cuts infant poverty, boosts families

unitedyam

null / Credit: Tatiana Vdb via Flickr (CC BY 2.0)

Washington, D.C. Newsroom, Oct 6, 2025 / 07:00 am (CNA).

A Michigan-based program is providing thousands of dollars to expecting mothers to lessen poverty and improve babies’ health — and all that’s needed is an ultrasound and an ID.

The first community-wide and unconditional cash transfer program for new families in the United States called Rx Kids began with the mission to improve “health, hope, and opportunity.” The initiative began in January 2024 in Flint, Michigan, where enrolled mothers receive $1,500 during their pregnancies and an additional $500 a month for the first year of their child’s life. 

In 2024, Dr. Mona Hanna, a pediatrician and the director of the Michigan State University-Hurley Children’s Hospital Pediatric Public Health Initiative, launched the program with the help of Luke Shaefer, the inaugural director of Poverty Solutions, an initiative that partners with communities to find ways to alleviate poverty.

The city of Flint had been struggling with childhood poverty, “which is a major challenge and economic hardship, especially for new families,” Shaefer told CNA. In order to find ways to combat it, Hanna spoke directly with mothers. They shared how impactful the 2021 expanded Child Tax Credit was, which provided parents funds to put toward necessities for their children.

The program had helped “child poverty plummet to the lowest level ever recorded,” Shaefer explained. He had worked on the program design himself, so he was brought in to help create Rx Kids with a similar goal.

The hope for Rx Kids was simply “to support expectant moms during pregnancy,” Shaefer said. Oftentimes, “the period of pregnancy and the first year of life is actually when families are the poorest,” he said. To combat this, the money helps fund food, rent, car seats, diapers, and other baby supplies and necessities. 

Even families higher on “the economic ladder really struggle to make ends meet when they’re welcoming a new baby, which is really maddening because it’s such a critical period for the development of a child,” Shaefer said. “What happens in the womb, and then what happens in the first year of life, are fundamental to shaping the architecture for kids throughout the life course.”

Expecting mothers from all economic backgrounds can apply to the program. To enroll, women submit an ultrasound and identification to verify residency within the participating location. The only other qualification is that the mothers are at least 16 weeks along in their pregnancies or will have legal guardianship over the child after birth.

Funding and operations

Rx Kids is funded through a public-private partnership model that combines federal funds, often Temporary Assistance for Needy Families, and private support from philanthropic foundations, local businesses, and health care systems. 

Since it started, the program has provided nearly $11 million in cash transfers to the more than 2,000 enrolled mothers in Flint. There have also been 1,800 babies being born in the city within the program. 

The cash transfers are sent through the nonprofit GiveDirectly, which solely administers cash payments to families through programs like Rx Kids to lessen global poverty. It currently has operations in the Democratic Republic of Congo, Kenya, Liberia, Malawi, Mozambique, Rwanda, Uganda, and the U.S.

After seeing success with Rx Kids mothers in Flint, the program expanded to help Michigan families in Kalamazoo, Eastern Upper Peninsula, Clare County, and Oakland County. It has now enrolled more than 3,500 mothers, provided nearly $15 million in funds, and contributed to more than 2,800 babies.

“Not unlike the support provided by the nearly 100 pregnancy resource centers in Michigan whose staff and volunteers walk alongside women providing material support, counseling, and parenting classes, the Rx Kids program aims to care for women and babies during the challenging time of pregnancy and infancy by providing a no-strings-attached cash program,” Genevieve Marnon, legislative director at Right to Life of Michigan, told CNA.

“The pro-life community has long recognized that when women are supported, respected, and valued, they are more likely to choose birth to abortion and experience better health outcomes,” Marnon said. 

In a state where abortion is “considered a constitutional right, every effort to ensure women have the support they need to make a choice for life is something to applaud.”

Success and benefits

“Programs like [Rx Kids] lead to healthier birth weights, lower rates of postpartum depression, and an atmosphere that celebrates each and every woman and child,” Maron said. “The data speaks for itself.”

Recently, Rx Kids received back “the first line of research that is looking really positive,” Shaefer said. Researchers from Michigan State University and the University of Michigan conducted a study published by the American Journal of Public Health that analyzed more than 450,000 births across Michigan. 

The researchers reported that after the program launched in 2024, Flint experienced an 18% drop in preterm births and a 27% reduction in low birth weight when compared with the previous year and similar Michigan cities. 

There was also a reported 29% reduction in NICU admissions, which prevented nearly 60 hospitalizations annually. The outcomes were linked to behavioral changes of women during their pregnancies, including increased prenatal care.

“We’re not forcing anyone to go to prenatal care, but when we provide the economic resources, they go,” Schaefer explained.

Church support

The Catholic Church in Michigan has also been in favor of the program. Jacob Kanclerz, communications associate for the Michigan Catholic Conference (MCC), told CNA that it helps provide “mothers facing difficult circumstances with the resources they need to make a choice for life and avoid resorting to abortion.”

MCC, which serves as the public policy voice for the Church in the state, “supports the Rx Kids program because of its direct assistance to mothers and children in need in lower-income communities in Michigan.”

In line with the Church, the program works “to promote and protect human life as well as provide for the poor and vulnerable in society,” Kanclerz said. MCC has supported funding in the state budget for the Rx Kids program and has testified in support of the expansion of Senate Bill 309, which would incorporate the program officially into state law.

At a hearing for the bill, Tom Hickson, vice president for public policy and advocacy for MCC, said: “By helping mothers pay for critical prenatal and infant health care services and other expenses surrounding childbirth, Rx Kids can help mothers provide their babies the care they need while in the womb and after they are born.”

He added: “This program has been a wonderful help to expectant mothers and their babies who need extra support during this critical stage of life.”

Rx Kids is currently helping Michigan families, but it also offers a startup guide for other states and communities interested in modeling the program. Schaefer said there is “a ton of interest” from other states that hope to implement the program.

There are two versions of the Rx Kids model that areas can implement, depending on their funding availability and goals. One offers $1,500 during pregnancy and an additional $500 each month for six months following the child’s birth. Communities can also model the original version implemented in Flint, which offers a $1,500 cash transfer during pregnancy, and the additional monthly funds for a whole year.

To secure funding, Rx Kids encourages communities to utilize public sources, state or federal dollars, and private support from philanthropic organizations that want to contribute to the mission of alleviating poverty and supporting babies and their mothers.

Read More
For first time in U.S., Catholics will be able to venerate the habit of Padre Pio
Read More

For first time in U.S., Catholics will be able to venerate the habit of Padre Pio

unitedyam

St. Pio of Pietrelcina, better known as Padre Pio. / Credit: After Elia Stelluto, Public domain, via Wikimedia Commons

CNA Staff, Oct 5, 2025 / 06:00 am (CNA).

For the first time in the United States, Catholics will have the opportunity to venerate the full-size habit worn by St. Pio of Pietrelcina, also known as Padre Pio.

The rare opportunity will take place from Oct. 11–14 at the National Centre for Padre Pio in Barto, Pennsylvania, in the Diocese of Allentown.

A group of Italian Capuchin friars from Padre Pio’s friary — the Our Lady of Grace Capuchin Friary in San Giovanni Rotondo in southern Italy — will bring the habit to be displayed at the national center, which has been designated a jubilee site within the Allentown Diocese. 

“This unprecedented visit from the friars of San Giovanni Rotondo is an amazing opportunity for us to be able to share a rare and intimate relic of Padre Pio with his devotees,” Vera Marie Calandra, the vice president of the center, said on the group’s website. 

“We expect to have pilgrims visiting from throughout the United States, and we will be ready to make their visit a special time of veneration, prayer, and reflection.”

The weekend of festivities will open on Saturday, Oct. 11, with Mass celebrated by the Capuchin friars from San Giovanni Rotondo. Following the Mass, there will be a procession honoring Padre Pio. 

Mass will also be celebrated on Sunday, Oct. 12, with a procession following. On Oct. 13, Harrisburg Bishop Emeritus Ronald Gainer will celebrate Mass in English followed by a Mass celebrated in Italian by the friars. 

Allentown Bishop Alfred Schlert will celebrate Mass on Oct. 14 followed by a Mass celebrated in Italian by the friars. 

“We could not be more excited about having the opportunity to have Padre [Francesco] Dileo and other friars from Padre Pio’s Our Lady of Grace friary in San Giovanni Rotondo, Italy, visit us with these rare and precious relics,” said Nick Gibboni, the executive director of the National Centre for Padre Pio.

“We continue to be enormously blessed to have a close relationship with Padre Pio’s brother friars, and we are excited about our continued relationship.” 

In addition to the habit’s visit at the national center, the friars will also be taking the habit to the Padre Pio Foundation of America in Cromwell, Connecticut. The habit will be available for veneration at St. Pius X Church in Middletown, Connecticut, from Oct. 15–18. 

Padre Pio was a Capuchin Franciscan friar, priest, and mystic of the 20th century. He is known for his deep wisdom about prayer and peace, having the stigmata, miraculous reports of his bilocation, being physically attacked by the devil, and mastering the spiritual life. 

His tomb can be found in the Sanctuary of St. Mary Our Lady of Grace in San Giovanni Rotondo, Italy.

Read More
New film tells story of how broken Virgin Mary statue changed the life of a radio host
Read More

New film tells story of how broken Virgin Mary statue changed the life of a radio host

unitedyam

The broken Virgin Mary statue Kevin Matthews found in a dumpster. / Credit: ODB Films

CNA Staff, Oct 4, 2025 / 08:00 am (CNA).

Kevin Matthews was at the top of his game as one of the most famous on-air radio personalities in Chicago in the 1980s and ’90s. He was partying with professional athletes and celebrities and posting 10 million listeners a week at the peak of his popularity. 

All of that changed when he received a life-altering medical diagnosis. Yet the biggest change in his life happened when he found a broken Virgin Mary statue in the trash. 

Kevin Matthews, former radio personality, speaks at a Catholic parish. His true story is told in the new documentary "Broken Mary: The Kevin Matthews Story." Credit: ODB Films
Kevin Matthews, former radio personality, speaks at a Catholic parish. His true story is told in the new documentary “Broken Mary: The Kevin Matthews Story.” Credit: ODB Films

“Broken Mary: The Kevin Matthews Story” is a new documentary recounting Matthews’ true story of fame, brokenness, and finding redemption in Jesus Christ thanks to his devotion to the Blessed Mother. The documentary will be in theaters for one night only on Oct. 7, the feast of Our Lady of the Rosary.

Matthews was born and raised in Pontiac, Michigan, in a Catholic household. As a child he struggled to read and write, though it wasn’t until he was an adult that he discovered he was dyslexic.

In order to prevent himself from getting beaten up by both kids in his neighborhood and his physically abusive father, he used comedy and making others laugh as a shield he could hide behind.

Kevin Matthews, former radio personality, wheels "Broken Mary" into a Catholic parish. Credit: ODB Films
Kevin Matthews, former radio personality, wheels “Broken Mary” into a Catholic parish. Credit: ODB Films

In college Matthews was first introduced to radio through his roommate’s hosting of a show at the student station. In 1987, he began his career with “The Loop” AM 1000 in Chicago. It was here that he rose to fame and became known for his edgy humor, sharp wit, and comedic characters — the most popular being “Jim Shorts.”

Yet after years of mega-success, his life began to unravel when he was diagnosed with multiple sclerosis (MS) in 2008. It became more difficult to be on-air and new radio personalities were on the rise. But it wasn’t until 2011 that he had a life-changing experience.

Matthews told CNA in an interview that while driving on his way home from just having been fired from his job, he “heard the Holy Spirit say, ‘Go and get your wife some flowers.’” He pulled into a flower shop he happened to be passing at the time. 

“I got out of my car and I’m starting to walk towards the door and over by the dumpster, I see a statue of the Virgin Mary,” he recalled. “I walked over to it and there she is on the ground broken in half. She’s looking up at me. Her hands are broken. She’s sunk in the mud, so she’s been there for a while, she’s got garbage on her.” 

“And I’m a zombie Catholic at that point, I’m not religious,” he said, “but I knew at that moment, no one treats our Blessed Mother like that.”

“I just was appalled, but then I heard the voice of Christ say to me, ‘Will you deny me? Will you deny my mother?’ And I was like, ‘What do I do?’”

Matthews entered the store and told the store clerk that he wanted to buy the broken Mary statue out by the dumpster. Though the store clerk said it was not for sale, he recognized Matthews’ voice from the radio and allowed him to take the statue. 

The statue weighed 73 pounds and due to his MS and a recent snowstorm, it took Matthews nearly an hour to get the broken Mary statue from out of the ground and into the back of his car. 

“I remember I turned the heat up and I said, ‘Mary, I will take care of you for the rest of my life,’” Matthews shared.

He called a priest friend and told him about the broken statue. The priest told him about a sculptor who could fix her. Matthews took the broken Mary and was told that she could be completely restored.

“That was the first time I really cried in front of a total stranger and said, ‘Don’t you dare touch her.’ I said, ‘That is me.’ And I said, ‘She’s broken like me. Just keep her broken. Just put her together, keep her hands broken, don’t paint her — she’s broken Mary,” he said.

From then on, Matthews began to go back to Mass, he learned how to pray the rosary, and he completely left his life of luxury to instead take his broken statue of Mary to parishes across the country to share how his life was radically changed by the Blessed Mother. 

Matthews said he hopes the film will show “that we’re all broken, but we’re loved by God and just go to him … I’ve never been happier in my life.”

Read More
Burned-out pastor builds global mental health resources for churches
Read More

Burned-out pastor builds global mental health resources for churches

unitedyam

Young people listen to the stories of Christian youth with lived experience of mental health challenges as part of “The Sanctuary Youth Series” by Sanctuary Mental Health Ministries. / Credit: Photo courtesy of Sanctuary Mental Health Ministries

CNA Staff, Oct 4, 2025 / 07:00 am (CNA).

Daniel Whitehead knew it was time for a change when his wife told him she couldn’t remember the last time she’d seen him smile. With the strain of constantly meeting with people who were struggling, the Christian pastor said he had “gone numb.”

“I realized in that moment, it had been well over a year that I’d felt any emotion,” he told CNA. “No laughter, no tears, just numbness.”

Then he discovered Sanctuary Mental Health Ministries. At the time, it was a small, local ecumenical group creating resources for mental health in pastoral ministry. Nine years later, Whitehead has become its leader and Sanctuary has become a large-scale resource operating across the world. 

Daniel Whitehead is the CEO of Sanctuary Mental Health Ministries. Credit: Photo courtesy of Sanctuary Mental Health Ministries
Daniel Whitehead is the CEO of Sanctuary Mental Health Ministries. Credit: Photo courtesy of Sanctuary Mental Health Ministries

Working through burnout “was really confusing,” Whitehead said of his own experience.

“I didn’t have language, or self-permission, or a framework to really understand what I was going through,” he said. “But how I would describe it was a feeling of fear, anxiety, and feeling trapped.”

Looking back at his challenges in ministry, Whitehead said he was experiencing “emotional overwhelm” from “moving from meeting to meeting, feeling the weight of people’s expectations, having to be there for people when they’re at their worst, and not really having an outlet to process that with.” 

This experience helped him “realize the great need that exists in the church for support in this area,” he said. 

“From that moment throughout my recovery journey I was looking for a cause to give myself to, and Sanctuary was that cause,” he said. “I very much felt called to the work.” 

Reaching young people 

Whitehead told CNA that amid an ongoing mental health crisis, the church can be a great resource. 

“The church is so perfectly placed to offer hope, belonging, community, and purpose to people in crisis — all of which are vital components of a person’s recovery and all of which are areas that the church has a monopoly on,” Whitehead said.

In the United States, depression and anxiety rates rose by more than 50% from 2010 to 2019 and suicide rates for adolescents ages 10 to 19 rose 48%. 

“It really is an opportunity for the church to step in and offer Christ’s hope to people in crisis,” Whitehead said. 

Youth pilot "The Sanctuary Youth Series" at The Way Church’s youth ministry in Vancouver, British Columbia, Canada, in summer 2024. Credit: Photo courtesy of Sanctuary Mental Health Ministries
Youth pilot “The Sanctuary Youth Series” at The Way Church’s youth ministry in Vancouver, British Columbia, Canada, in summer 2024. Credit: Photo courtesy of Sanctuary Mental Health Ministries

Sanctuary’s resources guide both the church and people struggling with mental health. 

The ministry “creates high-quality resources that anyone anywhere can access,” which Whitehead said “makes us quite a unique proposition globally speaking.”

Resources include video courses designed to be taken in small-group settings.  

Since its launch, more than 365,000 Christians in 102 countries have participated in the Sanctuary Course, according to the organization. 

Sanctuary’s work “allows people who are experiencing crisis to feel seen and gives the church more confidence to know what its role is and what its role isn’t when walking with a person in crisis,” Whitehead explained. 

This year, the organization is developing resources to reach young people. 

It recently launched “The Sanctuary Youth Series,” which is all about starting “important conversations” with youth in youth ministry, explained Bryana Russell, Sanctuary’s director of engagement and interim director of development.

The series, Russell told CNA, “targets the pressing questions young people are asking about mental health” and is designed “to raise awareness and reduce stigma” about mental health. 

“We know young people want to talk about the intersection of faith and mental health,” Russell said. “This series is one of the few resources available to help faith communities do so.”

“Our hope is that the next generation will experience the Church as a supportive place and that youth ministry leaders, parents and caregivers, and youth will all be equipped to have conversations about mental health,” Russell said.

Sanctuary Ambassador and Grammy nominated artist Matt Maher sings at an event hosted at the Archdiocese of Vancouver, where Sanctuary was presenting on mental health and faith on July 21, 2025. Credit: Nicholas Elbers/The BC Catholic
Sanctuary Ambassador and Grammy nominated artist Matt Maher sings at an event hosted at the Archdiocese of Vancouver, where Sanctuary was presenting on mental health and faith on July 21, 2025. Credit: Nicholas Elbers/The BC Catholic

The series is “designed to be used in groups” to help “young people connect with trusted adults in their church or school community,” Russell said, noting that being in community helps mental health.

“Young people benefit from the support of trusted adults, but few are having the conversations they need to,” she said.

Working together

The ecumenicism of Sanctuary is what drew Whitehead to the group nine years ago.

“Our staff represent a range of church traditions, the majority of which are Protestant, but I would suggest that the spiritual practices that many of us draw from both individually and corporately are often more liturgical in nature,” Whitehead said. 

“I think we all have a deep appreciation for the richness and vitality that different church traditions and denominations bring to the table,” Whitehead said.  

Sanctuary works with various churches, including Catholic dioceses and parishes.  

“Across the United States and Canada, many other dioceses are providing the leadership and support for mental health ministry,” Russell said. 

Sanctuary’s course for Catholics — designed specifically for Catholic parishes and in use in parishes around the world — features Catholic voices including Archbishop J. Michael Miller of Vancouver and Archbishop Samuel Aquila of Denver.

“The Sanctuary Course for Catholics plays an important role in opening the conversation and equipping parishes to begin such a ministry,” Russell said. 

This year, Sanctuary officially teamed up with the Archdiocese of Vancouver, which is formally launching a Mental Health Ministry with the help of Sanctuary. 

“We are delighted that our resources will be a part of their designed reach to build this ministry of presence,” Russell said. 

To kick off the event, Sanctuary and the archdiocese hosted Matt Maher, a Catholic contemporary Christian worship musician and Sanctuary’s ambassador.

Matt Maher and Bryana Russell (Sanctuary’s director of engagement and interim director of development) speak about Sanctuary, mental health, and faith at an event hosted at the Archdiocese of Vancouver on July 21, 2025. Credit: Nicholas Elbers/The BC Catholic
Matt Maher and Bryana Russell (Sanctuary’s director of engagement and interim director of development) speak about Sanctuary, mental health, and faith at an event hosted at the Archdiocese of Vancouver on July 21, 2025. Credit: Nicholas Elbers/The BC Catholic

“Through stories, conversation, and song, themes of psychology, theology, and lived experience were introduced, offering an accessible and inspiring call to this ministry,” Russell said of the launch event.

“What makes Sanctuary unique is our ability to bring psychology and theology together to really validate and sanctify peoples’ stories,” Whitehead said. “Which means that in order to hold mental health well we have to really take each of these disciplines seriously.”

He added: “I’m inspired to continue this work when I look at the great need and also the great opportunity we have for the church to step into a gap that exists in society.”

Read More
Texas boys school establishes policy to destroy smartphones
Read More

Texas boys school establishes policy to destroy smartphones

unitedyam

Boys swing on a rope during recess at Western Academy in Houston, Texas. / Credit: Courtesy of Western Academy

Houston, Texas, Oct 4, 2025 / 06:00 am (CNA).

After years of boys (and their parents) repeatedly ignoring the rules, a private boys school in Houston is taking a novel approach to its smartphone and digital device policy: Bring it to school, and “we will destroy it.”

Western Academy, an independent, liberal arts school that states its goal is to educate young men “in the good, the true, and the beautiful,” has never allowed students to bring electronic devices to school.

In the past, if a boy was caught with a phone or other device at the school or a school-sponsored event, faculty would confiscate the device, which would be returned to the parents only after they had met with headmaster Jason Hebert. He would explain the harms to boys caused by smartphone use and why parents “should not put the phone back into your son’s hands.”

Boys look for toads in a pond during recess. Credit: Courtesy of Western Academy
Boys look for toads in a pond during recess. Credit: Courtesy of Western Academy

Under the new policy, which Hebert laid out in a four-page letter to parents last month, after the device is discovered and destroyed, the boy will be suspended. If it happens again, the boy will be automatically expelled. 

Along with its singular smartphone policy, the school, which has 230 students in third through eighth grade, takes a unique approach to education. The boys are free to play throughout the park-like, rambling grounds, where they climb and swing from trees, build forts, shoot Nerf guns, and care for (or chase) chickens before and after school and multiple times throughout the school day. 

The all-male faculty expects respect and responsibility from the boys at a young age, according to Hebert. The teachers have the boys rise when an adult visits a classroom and encourage parents to let their sons learn to endure hardship and experience natural consequences when they forget their homework or their lunch at home.

Jason Hebert, headmaster at Western Academy in Houston. Credit: Courtesy of Western Academy
Jason Hebert, headmaster at Western Academy in Houston. Credit: Courtesy of Western Academy

A Catholic priest of the Prelature of Opus Dei serves as chaplain to the school, which was founded in 2010, and oversees the religious education program.

The model is popular: Even with middle-school tuition close to $28,000 a year, every grade has extensive waitlists, and the school may start wait-listing boys beginning as early as kindergarten. 

At the beginning of each school year, the boys are sorted into one of four houses that compete throughout the year in games such as capture the flag and “The Hero’s Race,” where the boys in each house choose one boy to race across campus, climbing over obstacles and crawling through mud. There is also a poetry recitation competition known as “The Bard.” One mother, Stephanie Creech, told CNA her sons are so happy at the school they “beg to get to school early and to stay afterward to play.”

Hebert sat down with CNA and discussed what brought about the change in the smartphone policy, saying he chose the words in his letter very carefully. 

Hebert speaks to the boys on the first day of school as the faculty looks on. Credit: Courtesy of Western Academy
Hebert speaks to the boys on the first day of school as the faculty looks on. Credit: Courtesy of Western Academy

Witnessing the damage 

“Smartphones are causing significant, unimagined damage to the students who have them,” Hebert wrote in his letter to parents, “as well as to the sons of those parents who have chosen not to give phones to their sons.” 

“The damage these phones have caused to our children,” he told CNA in the interview, “it literally has never been imagined.” 

“It’s not just pornography,” Hebert continued. “YouTube actors and other characters just trying to get clicks perform the most shameless actions on video. They just have zero respect for the dignity of their bodies and for life, zero. And these boys want to emulate these people.”

Hebert said the last straw came after a mother called him complaining her son saw a graphic, violent video on a smartphone at a school event. 

After that, Hebert said he and the other administrators agreed: “That’s it. We’re done.” 

Asked why the school did not just consider automatic expulsion after the first offense rather than the destruction of the devices, Hebert said with a laugh: “To be perfectly candid, I want to destroy the phone. I want to give the boys an opportunity to have life without it.”

He ordered a metal grinder for the purpose.

“Look, I am not an alarmist. I am not reactionary. But the bottom line is this: These devices are not neutral. The research is definitive: They are bad for our kids. I have dealt with hundreds and hundreds of boys over two decades in education and I have yet to see an exception to this,” he said.

Hebert said that over the years, he has noticed a degradation in the quality of the boys’ conversation. “You can’t imagine the level of shamelessness” among some of the boys,” many of whom are generally considered “good kids.”

“This type of behavior is unprecedented in my tenure as an educator, and even as a professional athlete,” he said. 

Boys cheer their teammates on as the houses compete in a game of "Thud," in which two boys throw a medicine ball at one another as hard as they can until one of them drops it or gives up. Credit: Courtesy of Western Academy
Boys cheer their teammates on as the houses compete in a game of “Thud,” in which two boys throw a medicine ball at one another as hard as they can until one of them drops it or gives up. Credit: Courtesy of Western Academy

In the early 2000s, before beginning his teaching career, which included teaching at The Heights School in Maryland, he spent one year as a professional football player on practice squads for three NFL teams: the Chargers, the Titans, and the Raiders. 

“I never played in a regular-season game. This is what I tell people: I made it to the NFL. I did not make it in the NFL,” he said, laughing.

“Let me make it clear: I was an athlete around some of the most earthy human beings on the planet,” he said. “These men were not ashamed to say anything in the locker room. Yet these same men would have blushed if they heard some of the things these boys talk about! This is so unimaginable. Yet it is becoming more common now, thanks to these devices.”

Parents on board 

Asked if he was worried parents would leave over the school’s new policy, Hebert said if parents are not on board with the school’s values, it might be better if they left and one of the many others on the waitlist could take their spot.

In his letter to parents, Hebert wrote that the “school is a true partnership with parents. We say this not for poetic effect, but because it must be so for the authentic growth of your sons to become a reality.”

He told CNA parents should ask themselves: “How valuable is the phone to you? Are you willing to leave this place for it? This place where your son is so abundantly happy? Is your phone worth that? And if it is, well, it’s a mismatch of vision.”

Since the change in policy, however, Hebert said parental response has been “100% positive.”

After hearing about the school’s new policy, a mother whose son graduated from the school several years ago dropped off a financial donation at the front desk recently “for the phone grinder.”

“Everybody just knows it’s right. Parents might be frustrated because saying no to their sons makes their lives harder, but they know it’s right,” he said.

Hebert, a father of seven, said he and his wife do not allow their children to have smartphones or social media. “My children may not know a lot of the lingo or some of the jokes or about all the parties. They’re on the outside, to a degree.”

“And even though that’s a big deal,” he continued, “the alternative overrides that. It’s a bigger deal.”

“The alternative is not worth it,” he said.

“We all want the truth,” he said, “and the truth is these devices are severely hurting kids. I’m not a doomsday guy, but some day these kids will be in charge of society. Think about that.”

Read More
Report: Abortion declines even in states where it is still legal
Read More

Report: Abortion declines even in states where it is still legal

unitedyam

null / Credit: Mike Blackburn via Flickr (CC BY-NC-SA 2.0)

CNA Staff, Oct 3, 2025 / 10:30 am (CNA).

Here is a roundup of recent pro-life and abortion-related news.

Abortion declines even in states where it is still legal

The number of abortions in clinics in pro-abortion states saw a decline in the first half of 2025, according to a recent report.

The report by the pro-abortion group Guttmacher found a 5% decrease in abortions provided by clinics from for the same period in 2024.

The review found declines in clinician-provided abortions in 22 states, all states that did not have “abortion bans.” The report also found an 8% decline in out-of-state travel for abortion to states with fewer protections for unborn children.

States with protections for unborn children at six weeks, such as Florida and Iowa, also saw a decline in abortions so far this year.

The report did not take mail-in or telehealth abortion pill numbers into account.

Michael New, a professor at the Busch School of Business at The Catholic University of America and a scholar at Charlotte Lozier Institute, called the report “good news” but noted that the survey wasn’t “comprehensive.”

“It does not appear that Guttmacher collects data on telehealth abortions from states where strong pro-life laws are in effect but abortion is not banned,” he told CNA. “Pro-lifers should take these figures with a grain of salt.”

In terms of mail-in, telehealth abortions, New noted that pro-lifers should “continue to push for more timely action to protect mothers and preborn children.”

“The Trump administration is within its power to halt telehealth abortions,” he said, noting that “Health and Human Services Secretary Robert F. Kennedy  Jr. recently said the FDA would conduct a new review of abortion pills.”

Florida’s Heartbeat Act, which took effect in May 2024, played “a large role in this decline,” New said.

“The Heartbeat Act is protecting preborn children in Florida and is preventing women from other states from obtaining abortions in the Sunshine State,” he said. “Birth data from Florida shows that the Heartbeat Act is saving nearly 300 lives every month.”

Government takes action against Virginia school system following alleged abortions for students

The U.S. Department of Education has called on a Virginia public school system to investigate reports that high school staff facilitated abortions for students without their parents’ knowledge. 

The department took action against Fairfax County Public Schools under the Protection of Pupil Rights Amendments, according to a Sept. 29 press release.

The investigation follows reports that a Centreville High School social worker scheduled and paid for an abortion for a minor and pressured a second student to have an abortion. The federal agency is requiring that Fairfax investigate whether this practice has continued. 

The Fairfax report “shocks the conscience,” the department’s acting general counsel, Candice Jackson, said in a statement.

“Children do not belong to the government — decisions touching deeply-held values should be made within loving families,” Jackson said. “It is both morally unconscionable and patently illegal for school officials to keep parents in the dark about such intimate, life-altering procedures pertaining to their children.” 

Jackson said the Trump administration will “take swift and decisive action” to “restore parental authority.”

Virginia bishop speaks out against potential ‘abortion rights’ amendment

Bishop Michael Burbidge of Arlington, Virginia, this week spoke out against a proposed amendment to create a right to abortion in the Virginia Constitution. 

“While the amendment is not yet on the ballot, the outcome of this fall’s elections will determine whether it advances or is halted,” he said in an October “Respect Life Month” message. 

“If adopted, this amendment would embed in our state constitution a purported right to abortion through all nine months of pregnancy with no age limits,” he said.

He noted that Virginia has “some modest protections” for life, but “the proposed amendment would likely make it impossible … to pass similar protective laws in the future.”

Protections for unborn children, for parental consent, and for conscience rights “would be severely jeopardized under this amendment,” he added.

“Parents have the sacred right to be involved in the most serious decisions facing their daughters,” Burbidge said. “No one should ever be forced to participate in or pay for an abortion.” 

“Most importantly, the lives of vulnerable women and their unborn children are sacred and must be welcomed and protected,” he said.

He called on Catholics to not “remain silent,” urging the faithful to inform themselves and others about “the devastating impact this amendment would have.”

“Our faith compels us to stand firmly for life, in prayer and witness, and also in advocacy and action,” he said.

“We must speak with clarity and compassion in the public square, reminding our legislators and neighbors that true justice is measured by how we treat the most defenseless among us,” he concluded.

Planned Parenthood closes its only 2 clinics in Louisiana

The only two Planned Parenthood locations in Louisiana closed this week following the Trump administration’s decision to halt federal funding for abortion providers for a year.  

The president of Planned Parenthood Gulf Coast cited “political attacks” as the reason for the closures of the two facilities located in Baton Rouge and New Orleans. 

The closures follow a court ruling last month enforcing the Trump administration’s defunding of Planned Parenthood, which halted government funding for abortion providers.

Louisiana authorities issue arrest warrant for California abortionist 

Louisiana authorities issued an arrest warrant for a California doctor for allegedly providing abortion drugs to a woman without consulting her. 

The woman, Rosalie Markezich, said she felt coerced into the abortion by her boyfriend at the time, who arranged for an abortionist in California to prescribe drugs to induce a chemical abortion.

The same abortionist, Remy Coeytaux, has faced charges for telehealth abortions after the abortionist allegedly sent abortion pills to Texas, where they are illegal.

Read More
Christian photographer wins lawsuit against Louisville over same-sex discrimination rule
Read More

Christian photographer wins lawsuit against Louisville over same-sex discrimination rule

unitedyam

Photographer holding camera against newlywed couple. / Credit: Vectorfusionart/Shutterstock

Washington, D.C. Newsroom, Oct 3, 2025 / 09:30 am (CNA).

A federal court awarded nominal damages to a Christian photographer after the city government of Louisville, Kentucky, sought to enforce an anti-discrimination ordinance that could have forced her to provide photography services for same-sex civil weddings.

Judge Benjamin Beaton found that Louisville’s Fairness Ordinance contained “two provisions” that limited the expression of Christian wedding photographer Chelsey Nelson, who sought $1 in damages. The court awarded Nelson the requested damages. 

According to the ruling, the ordinance prohibited “the denial of goods and services to members of protected classes,” which includes people with same-sex attraction. 

The publication provision of the ordinance also prevented her “from writing and publishing any indication or explanation that she wouldn’t photograph same-sex weddings, or that otherwise causes someone to feel unwelcome or undesirable based on his or her sexual orientation or gender identity.” 

Both provisions, Beaton ruled, “limit Nelson’s freedom to express her beliefs about marriage.”

The court stated Nelson “suffered a First Amendment injury” because she decided to limit the promotion of her business, ignore opportunities posted online, refrain from advertising to grow her business, and censored herself, which was done to avoid prosecution.

“The government can’t force Americans to say things they don’t believe, and state officials have paid and will continue to pay a price when they violate this foundational freedom,” Nelson said in a statement through her attorneys at Alliance Defending Freedom following the ruling.

“The freedom to speak without fear of censorship is a God-given constitutionally guaranteed right,” she added.

In his ruling, Beaton noted the Supreme Court set nationwide precedent when it ruled on 303 Creative LLC v. Elenis. In that decision, the court ruled a Colorado law violated a web designer’s First Amendment rights because it would have forced him to design websites for same-sex civil weddings in spite of his religious beliefs.

Beaton wrote that in spite of the Supreme Court precedent, “Louisville apparently still ‘actively enforces’ the ordinance … [and] still won’t concede that the First Amendment protects Nelson from compelled expression.” 

His ruling noted that the mayor publicly stated that he would keep enforcing the ordinance, including against Nelson, after the 303 Creative decision.

Although the city’s lawyers argued in court that the city did not intend to enforce the law against Nelson, Beaton wrote: “Nothing in Louisville’s informal disavowal would prevent the city from making good on that promise [to enforce the rule against Nelson] tomorrow.”

“Anyone who’s tussled with the city’s lawyers this long and who continues to do business in and around Louisville might reasonably look askance at the city’s assurances that enforcement is unlikely,” Beaton wrote in his ruling.

Alliance Defending Freedom Senior Counsel Bryan Neihart said in a statement that “free speech is for everyone” and the precedent set in 303 Creative ensures that Americans “have the freedom to express and create messages that align with their beliefs without fear of government punishment.”

“For over five years, Louisville officials said they could force Chelsey to promote views about marriage that violated her religious beliefs,” he said. 

“But the First Amendment leaves decisions about what to say with the people, not the government. The district court’s decision rests on this bedrock First Amendment principle and builds on the victory in 303 Creative.”

Read More
Girl Scouts, Cincinnati Archdiocese announce ‘renewed’ partnership after LGBT dispute
Read More

Girl Scouts, Cincinnati Archdiocese announce ‘renewed’ partnership after LGBT dispute

unitedyam

null / Credit: maximino/Shutterstock

CNA Staff, Oct 2, 2025 / 09:41 am (CNA).

After cutting ties with the Girl Scouts over the group’s endorsement of gender ideology, the Archdiocese of Cincinnati said this week that it has struck up a renewed partnership with the more-than-century-old youth organization. 

Last year, the archdiocese ended a 110-year relationship with Girl Scouts of the USA due to the group promoting gender ideology contrary to Catholic teaching. 

The decision was spearheaded by then-Archbishop Dennis Schnurr, who now serves as archbishop emeritus. At the time, Schnurr endorsed a faith-based scouting group, American Heritage Girls, as an alternative.

Newly-instated Archbishop Robert Casey has since made an agreement with the local Girl Scouts of Western Ohio to maintain Church moral teaching while operating in Catholic parishes.

Girl Scouts groups are “welcome” on Catholic campuses, so long as they pledge not to promote anything counter to the Church’s teaching on faith and morals, according to an archdiocesan press release. 

Casey said he is “proud” that the archdiocese and the Girl Scouts “focused on our shared desire for the flourishing of young women in virtue and faith, rather than being solely focused on our differences.”

“Girl Scouts is a secular organization, and as such, they do not share all of our views,” he said in a Sept. 30 statement. “As the Catholic Church we are called to uphold the Gospel and teach young people the truth of the Catholic faith.” 

“Despite these differences, we have reached a mutual understanding that allows us to fulfill our mission as Church in the faithful formation of young girls while also accessing all that is best about Girl Scouting,” he continued. 

Aimée Sproles, president and CEO of Girl Scouts of Western Ohio, said that organization hopes to encourage girls in their faith journey.  

“At Girl Scouts, we believe that a part of girls’ healthy development is encouraging girls in their spiritual journey, through partnerships with their individual faith communities,” Sproles said in a statement. 

“Girl Scouts of Western Ohio and the Archdiocese of Cincinnati have helped generations of girls to grow in their faith and develop the critical thinking and decision-making skills they need in order to act on the values of their faith in our complex world,” she said. 

“This renewed partnership allows our Catholic Girl Scouts to have the support of their family and the Catholic community as they grow in courage, confidence, and character,” she added. 

The agreement comes after “continued dialogue,” archdiocesan spokeswoman Jennifer Schack told CNA. 

“While this announcement highlights the renewed partnership, there has been ongoing dialogue, given the two agencies share a common interest to strengthen and support girls in our communities,” Schack said.

The agreement specifies that the Girl Scouts cannot promote anything that goes against Catholic faith and moral teachings, according to documents shared with CNA.  

Whether the renewal of the Girl Scouts will affect the archdiocese’s partnership with American Heritage Girls is unclear. 

When asked about the effect of the partnership renewal, American Heritage Girls told CNA that it looks forward to “deepening its relationship” with the archdiocese.

The interdenominational group has programs and activities designed for its Catholic scouting groups that promote the Catholic faith, including troop-led Stations of the Cross and Eucharistic Revival patches.

“Catholic families in Cincinnati and beyond have embraced AHG as a trusted youth ministry option,” the organization stated. “AHG looks forward to deepening its relationship with the Archdiocese of Cincinnati as more Catholic families and parishes build communities where virtue and faith flourish.”

Schack affirmed that the recent announcement “has no impact on American Heritage Girls troops” in the archdiocese.

American Heritage Girls, which has been endorsed by Catholic dioceses across the country, features a National Catholic Committee headed by Bishop James Conley of the Diocese of Lincoln, Nebraska. 

The group forms “girls of integrity through Catholic Faith Awards, troop life, service, outdoor adventure, and leadership,” the group stated. 

“American Heritage Girls is grateful for over 30 years of ministry rooted in a Christ-centered foundation, deeply aligned with the Catholic Church,” it added.

Read More
9 quotes from the saints about guardian angels
Read More

9 quotes from the saints about guardian angels

unitedyam

null / Credit: Petra Homeier/Shutterstock

CNA Staff, Oct 2, 2025 / 04:00 am (CNA).

During the month of October, the Catholic Church celebrates guardian angels.

Guardian angels are instruments of providence who help protect their charges from suffering serious harm and assist them on the path of salvation.

It is a teaching of the Church that every one of the faithful has his or her own guardian angel, and it is the general teaching of theologians that everyone has a guardian angel from birth.

The Catechism of the Catholic Church states: “From its beginning until death, human life is surrounded by their [angels’] watchful care and intercession. ‘Beside each believer stands an angel as protector and shepherd leading him to life.’ Already here on earth, the Christian life shares by faith in the blessed company of angels and men united in God” (No. 336).

Several of our greatest saints have also shared their thoughts on guardian angels. Here’s what they had to say:

St. John Vianney

“Our guardian angels are our most faithful friends, because they are with us day and night, always and everywhere. We ought often to invoke them.”

St. John Bosco

“When tempted, invoke your angel. He is more eager to help you than you are to be helped. Ignore the devil and do not be afraid of him; he trembles and flees at the sight of your guardian angel.”

St. Jerome

“How great is the dignity of souls, that each person has from birth received an angel to protect it.”

St. Thérèse of Lisieux

“My holy Guardian Angel, cover me with your wing. With your fire light the road that I’m taking. Come, direct my steps… help me, I call upon you. Just for today.”

St. Basil the Great

“Beside each believer stands an angel as protector and shepherd, leading him to life.”

St. Bernard of Clairvaux

“We should show our affection for the angels, for one day they will be our co-heirs just as here below they are our guardians and trustees appointed and set over us by the Father.”

St. Francis de Sales

“Make yourself familiar with the angels, and behold them frequently in spirit. Without being seen, they are present with you.”

St. Josemaría Escrivá

“If you remembered the presence of your angel and the angels of your neighbors, you would avoid many of the foolish things which slip into your conversations.”

St. John Cassian

“Cherubim means knowledge in abundance. They provide an everlasting protection for that which appeases God, namely, the calm of your heart, and they will cast a shadow of protection against all the attacks of malign spirits.”

This story was first published on Oct. 2, 2022, and has been updated.

Read More
Brooklyn bishop calls on faithful to lobby against New York assisted suicide legislation
Read More

Brooklyn bishop calls on faithful to lobby against New York assisted suicide legislation

unitedyam

Brooklyn Bishop Robert Brennan carries the thurible around the altar inside Louis Armstrong Stadium on April 20, 2024. / Credit: Jeffrey Bruno

Washington, D.C. Newsroom, Sep 30, 2025 / 17:32 pm (CNA).

Brooklyn Bishop Robert Brennan is calling on the faithful to contact New York Gov. Kathy Hochul to oppose the assisted suicide legislation that currently awaits her signature.

“Our fight against assisted suicide is not over,” Brennan said in a post on the social media platform X.

Assisted suicide is not yet legal in New York, but the Medical Aid in Dying Act was passed by the state Legislature in June and will become legal upon Hochul’s signature. The law will allow terminally ill New York residents who are over 18 to request medically assisted death.

“Gov. Hochul, we know difficult decisions weigh heavily on leaders and you carefully consider the impact of every decision on New Yorkers,” Brennan wrote. “As you review the assisted suicide legislation, we respectfully urge you to veto it.”

“Assisted suicide targets the poor, the vulnerable, and especially individuals suffering with mental illness. There are better ways to support those facing end-of-life challenges, through improved palliative care, pain management, and compassionate support systems.”

In a video to the faithful, Brennan addressed Hochul and said: “You championed New York’s suicide prevention program and invested millions of dollars to, as you said, ‘ensure New Yorkers are aware of this critical resource.’ That groundbreaking program has worked to provide the right training and crisis intervention measures to prevent suicides.”

Hochul has previously launched several campaigns to bring New York suicide rates down including a crisis hotline and initiatives to help schools, hospitals, first responders, and veterans. She has also helped develop and fund a number of youth suicide prevention programs.

The programs offer “hope to those who are most in need,” Brennan said. He added: “But now you are being asked to sign a bill that contradicts your efforts and targets high-risk populations. How can we justify preventing suicide for some while helping others to die?”

In support of the New York State Catholic Conference’s mission to “work with the government to shape laws and policies that pursue social justice, respect for life, and the common good,” Brennan asked the faithful to message the governor directly with a pre-written email to stop the legislation.

“I urge Catholics to reach out to Gov. Hochul now and to ask her to stay consistent on this issue,” Brennan said. “Let us continue to pray for the respect of all life and the human dignity of all people.”

Lobbying against the legislation is ‘critical’ 

Catholic bioethicist Father Tad Pacholczyk told CNA that “it’s critical” that New Yorkers “respond to the bishop’s call for action.” 

“The push of anti-life forces has continued unabated for many years, and the incessant turning of the wheels of their finely-tuned propaganda machine has managed to gradually draw more and more of us into a perspective of complacency when it comes to physician-assisted suicide,” he said.

Pacholczyk added: “Combined with a tendency to substitute emotion for ethical reasoning, prevalent in much of the media and society, I think we stand on the edge of a well-greased slope, poised to hurl down headlong.”

The bioethicist highlighted that if assisted suiside “is not outlawed and strong protections for vulnerable patients are not enacted,” the U.S is likely to replicate the repercussions seen in Canada, which is experiencing disproportionately high rates of premature deaths among vulnerable groups.

“We need to do what we can to light a fire and raise heightened awareness of the rights of patients not to be pressured in this manner,” Pacholczyk said. “We also need to take steps to offer real support and accompaniment to our loved ones as they pass through one of the most important stretches of their lives, so their journey can be indelibly imprinted by a genuinely good and holy death.”

Read More
Shooting at LDS church in Michigan prompts Catholic solidarity, prayers
Read More

Shooting at LDS church in Michigan prompts Catholic solidarity, prayers

unitedyam

Nurses who are on strike hold signs in support of the community following a shooting and fire at the Church of Jesus Christ of Latter-day Saints in front of Henry Ford Genesys Hospital on Sept. 29, 2025, in Grand Blanc, Michigan. / Credit: Emily Elconin/Getty Images

CNA Staff, Sep 29, 2025 / 21:45 pm (CNA).

Multiple U.S. Catholic bishops offered prayers and expressed their solidarity after a gunman attacked a Church of Jesus Christ of Latter-day Saints (LDS) chapel in Grand Blanc, Michigan, on Sept. 28, killing four people, injuring eight, and setting the building on fire. The incident occurred just before 10:30 a.m. during a Sunday service with hundreds in attendance.

The suspect, identified as 40-year-old Thomas Jacob Sanford of Burton, Michigan, drove a pickup truck into the chapel’s entrance, entered with an assault-style rifle, and began shooting. Witnesses reported Sanford shouting anti-LDS slurs. He then used an accelerant to start a fire inside the building. Grand Blanc Township Police arrived within a minute of 911 calls, engaging Sanford in a shootout and killing him. Firefighters extinguished the blaze, but the chapel was destroyed.

The victims included two adults and one child found in the debris, and one person who died from gunshot wounds at the hospital. Eight others were injured, five with gunshot wounds and three with smoke inhalation. 

In a statement, Archbishop Bernard Hebda of St. Paul-Minneapolis promised prayers for the LDS community, saying the LDS church had recently ”extended their sincere condolences and prayers to the faithful of this archdiocese,” referring to the August shooting at Annunciation Catholic Church in Minneapolis, where two students were killed and over 20 people were injured.

”Please join me in praying for them and for an end to senseless violence around the globe,” Hebda said.

In a separate statement, Bishop Earl Boyea of Lansing, Michigan, also offered his prayers for those killed at the church, while also “assuring those who mourn, and those who are injured, my solace and support.” 

”Any place of worship should be a sanctuary of peace,” Boyea continued. “The violation of such a haven, especially upon a Sunday morning, makes yesterday’s act of mass violence even more shocking. I commend the first responders for heroically assisting at the scene and for working to safeguard other local places of worship.”

”Lastly, let us remember that Jesus Christ is the way, the truth, and the life,” he said. ”Hence, in this moment of tragedy, let us all draw closer to Jesus, prince of peace.”

Meanwhile, Detroit Archbishop Edward Weisenburger said he was “heartbroken” by the gun violence and arson in Grand Blanc. “In this time of immense sorrow, I ask that we stand in solidarity with the victims, their families, and the Church of Jesus Christ of Latter-Day Saints,” Weisenburger said.

”In an era marked by hostilities and division, let us all come together in faith and compassion, upholding the fundamental right to worship freely and without fear. May God’s infinite love and mercy embrace and heal us all.”

Bishop David Walkowiak of Grand Rapids, Michigan, also expressed his sorrow after the tragic attack, saying: “No one should ever fear for their safety while gathering to worship. The ability to pray, to assemble peacefully, and to express one’s faith is not only a constitutional right but a moral necessity for a compassionate society. My prayers are with the victims, their families, and the entire Latter-day Saints community as they grieve and seek healing in the face of this senseless violence.”

Bishop Michael Burbidge of Arlington, Virginia, prayed for healing in another post, saying: “May we be united in prayer for those who lost their lives in the tragic violence at the Church of Jesus Christ of Latter-day Saints in Grand Blanc Township, Michigan. We pray for their eternal rest, for comfort to their families, and for healing and peace for the entire community.”

The attack came one day after the death of LDS Church President Russell M. Nelson on Saturday, Sept. 27, at age 101 in Salt Lake City.

President Donald Trump addressed the incident in a post on Truth Social, stating: “This appears to be yet another targeted attack on Christians in the United States of America. The Trump administration will keep the public posted, as we always do. In the meantime, PRAY for the victims, and their families. THIS EPIDEMIC OF VIOLENCE IN OUR COUNTRY MUST END, IMMEDIATELY!” 

Vice President JD Vance also addressed the attack in a social media post: “Just an awful situation in Michigan. FBI is on the scene and the entire administration is monitoring things. Say a prayer for the victims and first responders.” 

The Church of Jesus Christ of Latter-day Saints also issued a statement expressing grief and gratitude for support: “We are deeply grateful for the outpouring of prayers and concern from so many people around the world. In moments of sorrow and uncertainty, we find strength and comfort through our faith in Jesus Christ. Places of worship are meant to be sanctuaries of peacemaking, prayer, and connection. We pray for peace and healing for all involved.”

Michigan Gov. Gretchen Whitmer ordered flags lowered statewide, describing the incident as “unacceptable violence in a sanctuary” and pledging support for the investigation. Grand Blanc area schools, both Catholic and public, closed Sept. 29.

The FBI, with support from the ATF and Michigan State Police, is investigating the attack as targeted violence. Three unexploded devices were found at the scene. Sanford, a former Marine and truck driver, had no known ties to the church but expressed anti-LDS views, according to neighbors. His social media included posts about religious “deceptions.” The FBI is examining his motives.

Read More
Religious Liberty Commission hears from teachers, coaches, school leaders
Read More

Religious Liberty Commission hears from teachers, coaches, school leaders

unitedyam

President Trump’s Religious Liberty Commission meets on Sept. 29, 2025, in Washington, D.C. / Credit: Tessa Gervasini/CNA

Washington, D.C., Sep 29, 2025 / 19:13 pm (CNA).

Teachers, coaches, and other public and private school leaders said their religious liberty was threatened in American schools at a hearing conducted by President Donald Trump’s Religious Liberty Commission on Sept. 29.

Speakers said there must be a fight for schools to bring back the “truth” to protect students and religious liberty. Joe Kennedy, a high school football coach; Monica Gill, a high school teacher; Marisol Arroyo-Castro, a seventh grade teacher; and Keisha Russell, a lawyer for First Liberty Institute, addressed the commission led by Texas Lt. Gov. Dan Patrick.

“There has to be a call to action,” commission member Dr. Phil McGraw said. “The most common way to lose power is to think you don’t have it to begin with. We do have power, and we need to rally with that power.”

Teachers and coaches describe experiences

Kennedy said he was suspended — and later fired — from his position as a football coach at Bremerton High School in Washington for praying a brief and quiet prayer after football games.

“After the game, I took a knee to say thanks,” Kennedy explained. “That’s all. If that could be turned into a national controversy, it says more about the confusion in our country than the conduct of the person performing it.”

Kennedy told the commission the law is “cloudy and muddy” and they “have the power to clarify it.” Kennedy also said some lawyers “need to be held accountable” for actions taken in religious liberty cases.

Kennedy said: “I don’t know a lot about law and liberty, but I know that you’re supposed to advise people on the truth and the facts, and they’re not. They have an agenda, and their agenda is well set and in place and is working very well, keeping prayer out of the public square. They’re still doing it. That needs to be exposed.”

“Being a teacher has been one of the greatest blessings of my life,” Gill said to the committee. “God really gave my heart a mission … to show all of my students every day that they are loved. No matter what they’re going through, no matter what their grades are, no matter what their status is with their peers, I love them.”

“But in the summer of 2021 … Loudoun County Public Schools adopted a policy that forced teachers to deny the foundational truth of what it means to be human, created as male and female,” Gill said.

“This policy forced teachers to affirm all transgender students,” Gill said. “My employer gave teachers a choice: deny truth or risk everything … I knew that I could not stand in front of my Father in heaven one day and say: ‘My pension plan was more important than your truth.’ I also knew that if I say that I love my students, the only right choice would be to stand in love and truth for them.”

To combat the policy, Gill joined a lawsuit by Alliance Defending Freedom after a fellow Virginia teacher was fired for speaking out against the same policy. The lawsuit “resulted in victory for all teachers to freely speak truth and love when Loudoun County finally agreed not to require teachers to use pronouns in accordance with the student’s sex,” Gill said.

Arroyo-Castro testified that she was punished for displaying a cross in her private workspace in her seventh grade classroom in a New Britain School District school in Connecticut. 

“I share this with you to help you understand why the crucifix is so significant to me and why I will never hide it from anyone’s view,” Arroyo-Castro said. “The vice principal told me that the crucifix was of a religious nature, so against the Constitution of the United States, and that it had to be taken down by the end of the day.”

If she did not take it down it would be considered “insubordination and could lead to termination,” Arroyo-Castro said. She asked if she could have time to pray on it, and was told she could, but “it wouldn’t change anything.” 

“I was later called to a meeting with the district chief of staff, the principal, the vice principal, [and a] union representative. The chief of staff suggested that I put the crucifix in a drawer. I knew I couldn’t do that since my grandmother has instilled in me the meaning of the crucifix and how it should be treated with respect. But the chief of staff said that the Constitution says that I had to take it down,” Arroyo-Castro said.

After she refused to remove it, Arroyo-Castro was released from school with an unpaid suspension. She was offered legal defense by lawyers at First Liberty, which sued the school for violating the Constitution. While the lawsuit is ongoing she works in the administrative building “far from the students.”

Arroyo-Castro said: “Every day, I wonder how they’re doing.”

“Please do what you can to educate the districts in American schools about the true meaning of the establishment clause and the free exercise clause,” Arroyo-Castro advised the commission members. “How can we do our jobs well when many education leaders today don’t understand the Constitution themselves? We must understand as Americans that freedom of religion is a right that benefits all Americans.”

Suggestions from faith leaders

Leaders at Jewish, Catholic, and Christian schools also recounted religious freedom issues facing faith-based schools across the nation and what the country can do.

The leaders highlighted the need to protect the financial aid faith-based institutions receive and stop any threats of losing money if certain values are not enforced. Todd J. Williams, provost at Cairn University, said: “Schools will begin to cave because they’re worried about the millions of dollars that will go out the door.”

Father Robert Sirico, a priest at Sacred Heart Catholic School in Grand Rapids, Michigan, said he was recently affected by a decision by the Michigan Supreme Court that redefined sex to include sexual orientation and gender identity. 

“While presented as a matter of fairness, this reinterpretation proposes grave dangers, grave risks for all religious institutions, even those like Sacred Heart that receive absolutely no public support,” he said.

Sacred Heart has filed a lawsuit to combat the issue, but Sirico said what needs to be done “exceeds the competency of [the] commission and the competency of this administration.” 

“We have to think of this in existential terms, and we have to come at this project with the understanding that this is going to take years to transform. This is why religious people can transform the world: We believe in something that’s greater than our politics. We can reenvision.”

Read More
Philadelphia Archdiocese launches ‘missionary hubs’ to help bring faithful back to Church
Read More

Philadelphia Archdiocese launches ‘missionary hubs’ to help bring faithful back to Church

unitedyam

Archbishop of Philadelphia Nelson J. Perez speaks to members of his congregation at the Cathedral Basilica of St. Peter and St. Paul following a special Mass for Pope Francis on April 21, 2025, in Philadelphia. / Credit: Matthew Hatcher/Getty Images

CNA Staff, Sep 29, 2025 / 06:00 am (CNA).

Philadelphia Archbishop Nelson Pérez on Sept. 29 announced the designation of multiple “missionary hubs” throughout the Philadelphia Archdiocese, part of a broad effort to help bring lapsed Catholics back into the Church while highlighting the “deeply positive impact” the Church has had on the region.

The rollout comes after Pérez earlier this year revealed the 10-year plan meant to bring Catholics back to the pews. The archdiocese said in January that the effort would be “phased in” across the region.

A “standout feature” of the campaign, the archdiocese said on Monday, is the creation of five “missionary hubs” at parishes in the region’s four major counties of Delaware, Bucks, Montgomery, and Chester as well as Philadelphia County itself.

Those parishes will serve as “a new method of evangelization that will be instrumental in reaching out to Catholics who no longer attend Mass regularly and others seeking a spiritual connection in their lives and an outlet to serve those in need.”

“Following the example of Jesus Christ, we are moving to encounter all of our brothers and sisters where they are,” Pérez said in a press release. “I want everyone to know that they are not alone and that they will always have a home in the Catholic Church.”

The hubs will feature trained individuals under the leadership of the parish’s pastor, with teams working to “address the distinct needs and priorities of the people living within the neighborhoods of that parish and beyond.” The designation of the hubs came after “dozens of meetings” with hundreds of Catholics throughout the year.

The parishes will use pastoral, educational, and charitable ministries to “reach people who feel far from the Church,” according to the archdiocese.

‘Catholic. Every day’

In addition to the hub effort, the archdiocese will also be rolling out a marketing campaign, dubbed “Catholic. Every Day,” that will broadcast on local TV and radio stations. It will also be featured on displays such as billboards and bus shelters.

The archdiocese described the effort as an “extensive and privately funded marketing and advertising campaign covering Philadelphia and its suburbs.”

The donor-sponsored ads will feature “the many faces of Catholicism in the region” and will run in several phases through July 2026, coinciding with multiple major events in the region, including the FIFA World Cup and events marking the 250th anniversary of the founding of the U.S.

“This campaign will remind Catholics of their rich heritage of service to others in Philadelphia while introducing our message to new audiences in fresh and compelling ways,” Pérez said.

The archbishop said in the Monday press release that the Philadelphia Church “has 1.5 million Catholics, directly helps hundreds of thousands of people through our schools and charitable ministries, and has an economic impact of more than $1 billion a year.”

Organizers wanted to “highlight the broad scope of compassionate and dignified service we provide to people of faith traditions and diverse walks of life,” he said.

Archdiocesan spokesman Kenneth Gavin told CNA earlier this year that the entire effort will be funded primarily by “private philanthropic funding secured over time and hopefully endowed for long-term sustainability.”

“The archbishop recognizes the urgency of reaching out to the 83% of baptized Catholics not regularly practicing their faith while continuing to serve more effectively and efficiently the 17% who do attend Mass,” he said.

Read More
Michael, Gabriel, and Raphael: The 3 great archangels of the Bible
Read More

Michael, Gabriel, and Raphael: The 3 great archangels of the Bible

unitedyam

A stained-glass window in St. Sulpice Church in Fougeres, France, depicts (from left to right) the archangels Michael, Raphael, and Gabriel. / Credit: Tiberiu Stan/Shutterstock

CNA Staff, Sep 29, 2025 / 04:00 am (CNA).

Many Catholics can, at the drop of a hat, recite the prayer to St. Michael the Archangel — the famous petition to that venerable saint to “defend us in battle” and “cast into hell Satan.”

In the culture of the Church, Michael is often accompanied by his two fellow archangels — Sts. Gabriel and Raphael — with the three forming a phalanx of protection, healing, and petition for those who ask for their intercession. The Church celebrates the three archangels with a joint feast day on Sept. 29.

St. Michael the Archangel

St. Michael the Archangel is hailed in the Book of Daniel as “the great prince who has charge of [God’s] people.”

Michael Aquilina, the executive vice president and trustee of the St. Paul Center for Biblical Theology in Steubenville, Ohio, described Michael among angels as “the one most often named — and most often invoked — and most often seen in history-changing apparitions.”

Devotion to Michael, Aquilina told CNA, “has been with the Church from the beginning. And Michael has been with God’s people since before the beginning of the Church.”

Michael’s history in the Bible is depicted through Daniel, in Jude (in which he battles Satan for possession of Moses’ body), and in Revelation as he “wag[es] war with the dragon” alongside his fellow angels. 

Michael, Aquilina said, was “a supremely important character who was there from the beginning of the story.” Rabbinic tradition holds that Michael was at the center of many of the great biblical dramas even if not explicitly mentioned. 

He was an early subject of veneration in the Church, though Aquilina noted that the Reformation led to a steep decline in devotion to the angels — until the end of the 19th century, when Michael began an “amazing comeback journey” in the life of the Church. 

Following a vision of Satan “running riot” on the planet, “Pope Leo composed three prayers to St. Michael, ranging from short to long,” Aquilina said. “The brief one, he commanded, should be prayed at the end of every Mass.” 

This was a regular feature of the Mass until the Vatican II era, after which it came to an end — though Pope John Paul II in 1994 urged Catholics to make the prayer a regular part of their lives.

“St. Michael is there for us in the day of battle, which is every day,” Aquilina said.

The St. Michael Prayer: St. Michael the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil / May God rebuke him, we humbly pray / And do thou, O Prince of the Heavenly Host, by the divine power of God, cast into hell Satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.

St. Gabriel the Archangel

Gabriel appears regularly in Scripture as a messenger of God’s word, both in the Old and New Testaments. Daniel identifies Gabriel as a “man” who came “to give [him] insight and understanding,” relaying prophetic answers to Daniel’s entreaties to God. 

In the New Testament, Luke relays Gabriel’s appearances to both Zechariah and the Virgin Mary. At the former, he informs the priest that his wife, Elizabeth, will soon conceive a child; at the latter he informs Mary herself that she will do the same. The two children in question, of course, were respectively John the Baptist and Jesus Christ. 

Christian tradition further associates Gabriel with the apostle Paul’s reference in his First Letter to the Thessalonians to the “archangel’s call” and “the sound of the trumpet of God.”

“Judgment will begin with the archangel’s call and the sound of the horn,” Aquilina told CNA. “Thus we hear often of Gabriel’s trumpet.”

Media workers in particular have “good professional reasons to go to Gabriel,” Aquilina said.

“Since he is the Bible’s great communicator — the great teller of good news — he is the natural patron of broadcasters and all those who work in electronic media,” he said. 

“For the same reason, he’s the patron saint of preachers … but also of postal workers, diplomats, and messengers.”

The St. Gabriel Prayer: O Blessed Archangel Gabriel, we beseech thee, do thou intercede for us at the throne of divine mercy in our present necessities, that as thou didst announce to Mary the mystery of the Incarnation, so through thy prayers and patronage in heaven we may obtain the benefits of the same, and sing the praise of God forever in the land of the living. Amen.

St. Raphael the Archangel

Lesser-known among the three great archangels, Raphael’s mission from God “is not obvious to the casual reader” of the Bible, Aquilina said. Yet his story, depicted in the Book of Tobit, is “something unique in the whole Bible.” In other depictions of angels, they come to Earth only briefly, to deliver a message or to help God’s favored people in some way. 

“Raphael is different,” Aquilina said. “He stays around for the whole story, and by the end he’s become something more than an angel … he’s become a friend.”

In Tobit, Raphael accompanies Tobias, the son of the book’s namesake, as he travels to retrieve money left by his father in another town, helping him along the way and arranging for his marriage to Sarah. 

The biblical account “has in every generation provided insight and consolation to the devout,” Aquilina said. 

Notably, Raphael deftly uses the natural world to work God’s miracles: “What we would ordinarily call catastrophes — blindness, multiple widowhood, destitution, estrangement — all these become providential channels of grace by the time the threads of the story are all wound up in the end.”

“Raphael is patron of many kinds of people,” Aquilina said. “Of course, he’s the patron of singles in search of a mate — and those in search of a friend. He is the patron of pharmacists because he provided the salve of healing. He is a patron for anyone in search of a cure.” 

He is also the patron saint of blind people, travelers, sick people, and youth. 

“Raphael’s story,” Aquilina said, “remains a model for those who would enjoy the friendship of the angels.”

Prayer to St. Raphael: St. Raphael, of the glorious seven who stand before the throne of him who lives and reigns, angel of health, the Lord has filled your hand with balm from heaven to soothe or cure our pains. Heal or cure the victim of disease. And guide our steps when doubtful of our ways. Amen.

This story was first published on Sept. 29, 2023, and has been updated.

Read More
Older Posts