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U.S. midterm elections spark multiple Catholic voting exhortations #Catholic As U.S. midterm elections get into full swing, both the country’s Catholic bishops and outside advocacy organizations are urging voters to participate and “put their faith before politics” in exercising their civic duty.In an Oct. 14 message, the president of the U.S. Conference of Catholic Bishops, Oklahoma City Archbishop Paul Coakley, said that while Americans might be feeling discouraged from voting because we live in “a time of deep political division,” such discouragement “is not a Christian virtue.” Coakley emphasized that for citizens in a representative democracy, “participation in public life — including voting — is both a right and a responsibility.”“I would ask all Catholics to put their faith before politics,” Coakley exhorted, as he called on the faithful to “judge candidates and elected officials by their actions, not merely their promises, and how those actions promote the common good.”Meanwhile, the advocacy group CatholicVote on Oct. 15 issued voter guides for key races in seven states. The guides evaluate where the candidates in these races stand on abortion, religious freedom, school choice, gender ideology, judicial appointments, and immigration law enforcement.“We have chosen seven states — a total of 24 races or ballot initiatives — where we know the Catholic turnout can be the make-or-break difference,” said CatholicVote Director of Political Operations Logan Church. The organization’s guides are targeted to specific races in the states of Arizona, Georgia, Michigan, North Carolina, Ohio, Pennsylvania, and Wisconsin.In addition to state-specific information on candidates and issues, the CatholicVote effort includes links to help Catholics register to vote, request an absentee ballot, or find a polling place to vote. As CatholicVote President Kelsey Reinhardt sees it, “if Christians do not take up their duty in political life, we will be governed by those whose values are antithetical to our own.” At present, the group is urging Catholics to vote early, which “ensures your vote is counted because nothing keeps you away from the ballot box on Election Day.” The latest USCCB midterms message, meanwhile, features a more general, blanket exhortation to Catholics to form their consciences and listen “to the Gospel call to love God and all our neighbors.” “May Our Lady of Guadalupe, Patroness of the Americas, bless our nation as we turn once more to elections, that we might respect the dignity of each person and promote the common good of all,” Coakley concluded.

U.S. midterm elections spark multiple Catholic voting exhortations #Catholic As U.S. midterm elections get into full swing, both the country’s Catholic bishops and outside advocacy organizations are urging voters to participate and “put their faith before politics” in exercising their civic duty.In an Oct. 14 message, the president of the U.S. Conference of Catholic Bishops, Oklahoma City Archbishop Paul Coakley, said that while Americans might be feeling discouraged from voting because we live in “a time of deep political division,” such discouragement “is not a Christian virtue.” Coakley emphasized that for citizens in a representative democracy, “participation in public life — including voting — is both a right and a responsibility.”“I would ask all Catholics to put their faith before politics,” Coakley exhorted, as he called on the faithful to “judge candidates and elected officials by their actions, not merely their promises, and how those actions promote the common good.”Meanwhile, the advocacy group CatholicVote on Oct. 15 issued voter guides for key races in seven states. The guides evaluate where the candidates in these races stand on abortion, religious freedom, school choice, gender ideology, judicial appointments, and immigration law enforcement.“We have chosen seven states — a total of 24 races or ballot initiatives — where we know the Catholic turnout can be the make-or-break difference,” said CatholicVote Director of Political Operations Logan Church. The organization’s guides are targeted to specific races in the states of Arizona, Georgia, Michigan, North Carolina, Ohio, Pennsylvania, and Wisconsin.In addition to state-specific information on candidates and issues, the CatholicVote effort includes links to help Catholics register to vote, request an absentee ballot, or find a polling place to vote. As CatholicVote President Kelsey Reinhardt sees it, “if Christians do not take up their duty in political life, we will be governed by those whose values are antithetical to our own.” At present, the group is urging Catholics to vote early, which “ensures your vote is counted because nothing keeps you away from the ballot box on Election Day.” The latest USCCB midterms message, meanwhile, features a more general, blanket exhortation to Catholics to form their consciences and listen “to the Gospel call to love God and all our neighbors.” “May Our Lady of Guadalupe, Patroness of the Americas, bless our nation as we turn once more to elections, that we might respect the dignity of each person and promote the common good of all,” Coakley concluded.

The USCCB president called on Catholics to exercise their “right and responsibility” to vote while advocacy organization CatholicVote issued state voter guides.

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Pope Leo XIV sends message after surgery to Vatican conference, asks for prayers #Catholic Pope Leo XIV, recovering from lung cancer surgery in Rome, sent a request for prayers to participants in a Vatican conference.“As you know, I have been unable to be among you during these days,” Pope Leo wrote in the Oct. 14 message to clergy members and Catholics. “I thank you warmly for your prayers and for the work you have done together. Your sharing of experiences and attentive listening are indeed a gift to the whole Church.”The pope’s message was read at the conclusion of the conference “10 Years After Amoris Laetitia: Proclaiming the Gospel with Families Today,” a meeting examining the legacy of the apostolic exhortation and how to strengthen family participation in the Churchʼs mission.“Entrusting each of you to the protection of the Holy Family of Nazareth, I ask you please to pray for me, as I pray for you,” he wrote.The pope encouraged participants to bring the meetingʼs insights back to their bishops' conferences and dioceses, continue proclaiming the Gospel with families, and ensure families remain active participants in the life and mission of local Churches.Leo’s homily deliveredAt the closing Mass for the conference, Cardinal Luis Antonio Tagle, dean of the College of Cardinals, delivered a homily prepared by Pope Leo XIV saying: “The world has no future without strong families open to the gift of children and attentive to their education and growth.”Families and faith communities should accompany people facing hardship with compassion rather than condemnation, the pope’s homily said.
 
 Cardinal Luis Antonio Tagle celebrates Mass in St. Peter’s Square on Oct. 14, 2026, in place of Pope Leo XIV for the closing of a meeting marking 10 years of Amoris Laetitia. | Credit: Daniel Ibáñez/EWTN News
 
 “Those who are more vulnerable, or who are experiencing difficult circumstances and moments of crisis, will also find support and encouragement, surrounded by affection and shielded from judgment and prejudice. Let us remember that ‘as wounded as the family may be, it can always grow beginning with love,’” Tagle said, delivering the homily prepared by Pope Leo.

Pope Leo XIV sends message after surgery to Vatican conference, asks for prayers #Catholic Pope Leo XIV, recovering from lung cancer surgery in Rome, sent a request for prayers to participants in a Vatican conference.“As you know, I have been unable to be among you during these days,” Pope Leo wrote in the Oct. 14 message to clergy members and Catholics. “I thank you warmly for your prayers and for the work you have done together. Your sharing of experiences and attentive listening are indeed a gift to the whole Church.”The pope’s message was read at the conclusion of the conference “10 Years After Amoris Laetitia: Proclaiming the Gospel with Families Today,” a meeting examining the legacy of the apostolic exhortation and how to strengthen family participation in the Churchʼs mission.“Entrusting each of you to the protection of the Holy Family of Nazareth, I ask you please to pray for me, as I pray for you,” he wrote.The pope encouraged participants to bring the meetingʼs insights back to their bishops' conferences and dioceses, continue proclaiming the Gospel with families, and ensure families remain active participants in the life and mission of local Churches.Leo’s homily deliveredAt the closing Mass for the conference, Cardinal Luis Antonio Tagle, dean of the College of Cardinals, delivered a homily prepared by Pope Leo XIV saying: “The world has no future without strong families open to the gift of children and attentive to their education and growth.”Families and faith communities should accompany people facing hardship with compassion rather than condemnation, the pope’s homily said. Cardinal Luis Antonio Tagle celebrates Mass in St. Peter’s Square on Oct. 14, 2026, in place of Pope Leo XIV for the closing of a meeting marking 10 years of Amoris Laetitia. | Credit: Daniel Ibáñez/EWTN News “Those who are more vulnerable, or who are experiencing difficult circumstances and moments of crisis, will also find support and encouragement, surrounded by affection and shielded from judgment and prejudice. Let us remember that ‘as wounded as the family may be, it can always grow beginning with love,’” Tagle said, delivering the homily prepared by Pope Leo.

“I ask you please to pray for me, as I pray for you,” Pope Leo XIV wrote.

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Catholic lung cancer specialists weigh in on Pope Leo XIV’s diagnosis #Catholic Representatives of the American Lung Association and the Catholic Medical Association (CMA) discussed possible underlying causes of Pope Leo XIVʼs lung cancer and potential treatment options.Dr. Jeff McGovern, a pulmonologist, and Dr. Juanita Mora, spokesperson for the American Lung Association, appeared on “EWTN News Nightly” on Oct. 14 to discuss the Holy Father’s health following surgery. The Oct. 13 surgery involved the removal of the lower lobe of his right lung and confirmed a diagnosis of lung adenocarcinoma.“It is the most common cause of lung cancer in smokers and nonsmokers,” said McGovern, a CMA member. He said “treatments can be varying depending on the size,” and can involve chemotherapy, immunotherapy, or radiation in addition to the surgical removal of the lower part of the lung.The type of ongoing treatment the pope receives will depend on the results of a pathology test, which will reveal the stage of the cancer and whether it is contained or has spread to other areas, McGovern said.The pathology test “usually takes a couple of days,” or sometimes even longer, he said, but noted that because the patient is the Holy Father, “I would expect the pathology would be available a lot sooner than usual.”“In the best of all possible worlds, if it is contained, then going forward, as far as treatment, itʼs a CT scan every six months and then after about two or three years, a year thereafter. And that would be the treatment, and that would be the ideal setting for the Holy Father,” he said.Mora, a Catholic who is also from Chicago, Pope Leo’s hometown, said if the Holy Father’s pathology report reveals that the cancer has not spread, the survival rate is 80% to 90%. A spread would determine “whether he will get chemotherapy, radiotherapy or whether he will need actual immunotherapy thatʼs geared exactly to the biomarkers of the tumor that turn positive.” Mora said the Holy Father is “someone who is active,” playing tennis and staying in shape. “He’s a 71-year-old healthy, strong man. This is what Pope Leo has going for him,” she said. “We know that heʼs going to be at higher risk for some viral respiratory infections,” she said. “So, it is important for him to get his Covid-19 vaccine, his flu vaccine, and his RSV vaccine for those that are eligible.”In terms of travel, Mora said his doctors may determine he needs anticoagulation, or blood thinners, “so that heʼs at less risk of developing any clots, especially with the long flight that he has, [as well as] all the respiratory virus infections.”By the numbers: Impact of lung cancer“One person is diagnosed with lung cancer every 2.5 minutes,” Mora said. “In the United States, we lose 238,000 people a year due to lung cancer. And itʼs the No. 1 cause of mortality from cancer in both men and women in the United States.”In addition to smoking, Mora highlighted several other causes of lung cancer, including radon gas, “a colorless, odorless gas that can seep in through cracks in our ground, in our home, or through cracks in walls,” ozone pollution, and particle contamination.

Catholic lung cancer specialists weigh in on Pope Leo XIV’s diagnosis #Catholic Representatives of the American Lung Association and the Catholic Medical Association (CMA) discussed possible underlying causes of Pope Leo XIVʼs lung cancer and potential treatment options.Dr. Jeff McGovern, a pulmonologist, and Dr. Juanita Mora, spokesperson for the American Lung Association, appeared on “EWTN News Nightly” on Oct. 14 to discuss the Holy Father’s health following surgery. The Oct. 13 surgery involved the removal of the lower lobe of his right lung and confirmed a diagnosis of lung adenocarcinoma.“It is the most common cause of lung cancer in smokers and nonsmokers,” said McGovern, a CMA member. He said “treatments can be varying depending on the size,” and can involve chemotherapy, immunotherapy, or radiation in addition to the surgical removal of the lower part of the lung.The type of ongoing treatment the pope receives will depend on the results of a pathology test, which will reveal the stage of the cancer and whether it is contained or has spread to other areas, McGovern said.The pathology test “usually takes a couple of days,” or sometimes even longer, he said, but noted that because the patient is the Holy Father, “I would expect the pathology would be available a lot sooner than usual.”“In the best of all possible worlds, if it is contained, then going forward, as far as treatment, itʼs a CT scan every six months and then after about two or three years, a year thereafter. And that would be the treatment, and that would be the ideal setting for the Holy Father,” he said.Mora, a Catholic who is also from Chicago, Pope Leo’s hometown, said if the Holy Father’s pathology report reveals that the cancer has not spread, the survival rate is 80% to 90%. A spread would determine “whether he will get chemotherapy, radiotherapy or whether he will need actual immunotherapy thatʼs geared exactly to the biomarkers of the tumor that turn positive.” Mora said the Holy Father is “someone who is active,” playing tennis and staying in shape. “He’s a 71-year-old healthy, strong man. This is what Pope Leo has going for him,” she said. “We know that heʼs going to be at higher risk for some viral respiratory infections,” she said. “So, it is important for him to get his Covid-19 vaccine, his flu vaccine, and his RSV vaccine for those that are eligible.”In terms of travel, Mora said his doctors may determine he needs anticoagulation, or blood thinners, “so that heʼs at less risk of developing any clots, especially with the long flight that he has, [as well as] all the respiratory virus infections.”By the numbers: Impact of lung cancer“One person is diagnosed with lung cancer every 2.5 minutes,” Mora said. “In the United States, we lose 238,000 people a year due to lung cancer. And itʼs the No. 1 cause of mortality from cancer in both men and women in the United States.”In addition to smoking, Mora highlighted several other causes of lung cancer, including radon gas, “a colorless, odorless gas that can seep in through cracks in our ground, in our home, or through cracks in walls,” ozone pollution, and particle contamination.

“It is the most common cause of lung cancer in smokers and nonsmokers,” said Jeff McGovern, a pulmonologist, about Pope Leo’s diagnosis.

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Pope Leo XIV sends message after surgery to Vatican conference, asks for prayers #Catholic Pope Leo XIV, recovering from lung cancer surgery in Rome, sent a request for prayers to participants in a Vatican conference.“As you know, I have been unable to be among you during these days,” Pope Leo wrote in the Oct. 14 message to clergy members and Catholics. “I thank you warmly for your prayers and for the work you have done together. Your sharing of experiences and attentive listening are indeed a gift to the whole Church.”The pope’s message was read at the conclusion of the conference “10 Years After Amoris Laetitia: Proclaiming the Gospel with Families Today,” a meeting examining the legacy of the apostolic exhortation and how to strengthen family participation in the churchʼs mission.“Entrusting each of you to the protection of the Holy Family of Nazareth, I ask you please to pray for me, as I pray for you,” he wrote.The pope encouraged participants to bring the meetingʼs insights back to their bishops' conferences and dioceses, continue proclaiming the Gospel with families, and ensure families remain active participants in the life and mission of local churches.Leo’s homily deliveredAt the closing Mass for the conference “10 Years After Amoris Laetitia: Proclaiming the Gospel with Families Today,” Cardinal Luis Antonio Tagle, dean of the College of Cardinals, delivered a homily prepared by Pope Leo XIV, saying, “the world has no future without strong families open to the gift of children and attentive to their education and growth.”Families and faith communities should accompany people facing hardship with compassion rather than condemnation, the pope’s homily said.
 
 Cardinal Luis Antonio Tagle celebrates Mass in St. Peter’s Square on Oct. 14, 2026, in place of Pope Leo XIV for the closing of a meeting marking 10 years of Amoris Laetitia. | Credit: Daniel Ibáñez/EWTN News
 
 “Those who are more vulnerable, or who are experiencing difficult circumstances and moments of crisis, will also find support and encouragement, surrounded by affection and shielded from judgment and prejudice. Let us remember that ‘as wounded as the family may be, it can always grow beginning with love,’” Tagle said, delivering the homily prepared by Pope Leo.

Pope Leo XIV sends message after surgery to Vatican conference, asks for prayers #Catholic Pope Leo XIV, recovering from lung cancer surgery in Rome, sent a request for prayers to participants in a Vatican conference.“As you know, I have been unable to be among you during these days,” Pope Leo wrote in the Oct. 14 message to clergy members and Catholics. “I thank you warmly for your prayers and for the work you have done together. Your sharing of experiences and attentive listening are indeed a gift to the whole Church.”The pope’s message was read at the conclusion of the conference “10 Years After Amoris Laetitia: Proclaiming the Gospel with Families Today,” a meeting examining the legacy of the apostolic exhortation and how to strengthen family participation in the churchʼs mission.“Entrusting each of you to the protection of the Holy Family of Nazareth, I ask you please to pray for me, as I pray for you,” he wrote.The pope encouraged participants to bring the meetingʼs insights back to their bishops' conferences and dioceses, continue proclaiming the Gospel with families, and ensure families remain active participants in the life and mission of local churches.Leo’s homily deliveredAt the closing Mass for the conference “10 Years After Amoris Laetitia: Proclaiming the Gospel with Families Today,” Cardinal Luis Antonio Tagle, dean of the College of Cardinals, delivered a homily prepared by Pope Leo XIV, saying, “the world has no future without strong families open to the gift of children and attentive to their education and growth.”Families and faith communities should accompany people facing hardship with compassion rather than condemnation, the pope’s homily said. Cardinal Luis Antonio Tagle celebrates Mass in St. Peter’s Square on Oct. 14, 2026, in place of Pope Leo XIV for the closing of a meeting marking 10 years of Amoris Laetitia. | Credit: Daniel Ibáñez/EWTN News “Those who are more vulnerable, or who are experiencing difficult circumstances and moments of crisis, will also find support and encouragement, surrounded by affection and shielded from judgment and prejudice. Let us remember that ‘as wounded as the family may be, it can always grow beginning with love,’” Tagle said, delivering the homily prepared by Pope Leo.

“I ask you please to pray for me, as I pray for you,” Pope Leo XIV wrote.

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Who is St. Peregrine, the ‘cancer saint’ Catholics are invoking for Pope Leo XIV? #Catholic As Pope Leo XIV recovers at Rome’s Gemelli Hospital from surgery that confirmed lung cancer, Catholics around the world are praying for him, and many are turning to a 14th-century Servite priest long known as “the cancer saint”: St. Peregrine Laziosi.
 
 LIVE UPDATES: Pope Leo XIV diagnosed with lung cancer
 
 From punch to penanceAccording to an account by Father Lawrence G. Lovasik, SVD, published in EWTN’s library, Peregrine was born in 1260 in Forlì, Italy. He was the only son of a wealthy family, and as a young man he sided with the city’s anti-papal faction.When St. Philip Benizi of the Servants of Mary (the Servites) came to Forlì to preach peace on behalf of Pope Martin IV, he was met with insults, rocks, and clubs. Peregrine struck him in the face. Philip answered by offering the other cheek and praying for the young man.Moved, Peregrine ran after the departing friar. He begged forgiveness on his knees and promised to change his life. According to the traditional account, the Virgin Mary later appeared to him in Forlì’s cathedral and told him: “Go to Siena. There you will find the devout men who call themselves my servants. Join them.”Peregrine received the Servite habit in 1292. It was said that for 30 years he never sat down. In 1322, his superiors sent him to found a Servite house in his hometown of Forlì, where he became known as a preacher and a readily available confessor.The night before the amputationLater in life, Peregrine developed a painful cancerous wound on his foot. Lovasik writes that its “gangrenous stench” was so foul that others kept away. Surgeons decided to amputate.Peregrine spent the night before the operation in prayer before an image of the crucified Christ and fell asleep there. In a dream, Christ seemed to reach down from the cross and touch his diseased foot. When he awoke, he was healed. The account says the doctors could no longer find any trace of the disease.Peregrine died in 1345 at about 80 years of age. He was beatified in 1609, and Pope Benedict XIII canonized him in 1726. His feast is celebrated May 1. His body rests in the Basilica of San Pellegrino Laziosi in Forlì. Devotion to him has spread far beyond Italy, including to the National Shrine of St. Peregrine at Our Lady of Sorrows Basilica in Chicago, the city where Leo was born.Lovasik’s booklet includes several prayers, and EWTN offers a novena to St. Peregrine.

Who is St. Peregrine, the ‘cancer saint’ Catholics are invoking for Pope Leo XIV? #Catholic As Pope Leo XIV recovers at Rome’s Gemelli Hospital from surgery that confirmed lung cancer, Catholics around the world are praying for him, and many are turning to a 14th-century Servite priest long known as “the cancer saint”: St. Peregrine Laziosi. LIVE UPDATES: Pope Leo XIV diagnosed with lung cancer From punch to penanceAccording to an account by Father Lawrence G. Lovasik, SVD, published in EWTN’s library, Peregrine was born in 1260 in Forlì, Italy. He was the only son of a wealthy family, and as a young man he sided with the city’s anti-papal faction.When St. Philip Benizi of the Servants of Mary (the Servites) came to Forlì to preach peace on behalf of Pope Martin IV, he was met with insults, rocks, and clubs. Peregrine struck him in the face. Philip answered by offering the other cheek and praying for the young man.Moved, Peregrine ran after the departing friar. He begged forgiveness on his knees and promised to change his life. According to the traditional account, the Virgin Mary later appeared to him in Forlì’s cathedral and told him: “Go to Siena. There you will find the devout men who call themselves my servants. Join them.”Peregrine received the Servite habit in 1292. It was said that for 30 years he never sat down. In 1322, his superiors sent him to found a Servite house in his hometown of Forlì, where he became known as a preacher and a readily available confessor.The night before the amputationLater in life, Peregrine developed a painful cancerous wound on his foot. Lovasik writes that its “gangrenous stench” was so foul that others kept away. Surgeons decided to amputate.Peregrine spent the night before the operation in prayer before an image of the crucified Christ and fell asleep there. In a dream, Christ seemed to reach down from the cross and touch his diseased foot. When he awoke, he was healed. The account says the doctors could no longer find any trace of the disease.Peregrine died in 1345 at about 80 years of age. He was beatified in 1609, and Pope Benedict XIII canonized him in 1726. His feast is celebrated May 1. His body rests in the Basilica of San Pellegrino Laziosi in Forlì. Devotion to him has spread far beyond Italy, including to the National Shrine of St. Peregrine at Our Lady of Sorrows Basilica in Chicago, the city where Leo was born.Lovasik’s booklet includes several prayers, and EWTN offers a novena to St. Peregrine.

As Pope Leo XIV recovers from lung cancer surgery, meet St. Peregrine Laziosi, the Servite priest healed the night before his amputation and now patron of cancer patients.

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ACI Prensa becomes EWTN News Español #Catholic There are dates that could not be better selected, even with the liturgical calendar in hand. On Monday, Oct. 12, ACI Prensa became EWTN News Español and launched its new platform at EWTNNews.com/es. This is a day when so many celebrations converge that it is impossible not to see the hand of God behind it.I would be lying if I said this was the date we had in mind from the moment we began this project, as if we had experienced a supernatural vision. That was not the case. But when you work in the service of God and the Church, you learn to view coincidences through different eyes. They are “God-incidences.”This relaunch goes far beyond simply changing a websiteʼs name. Since 1980, ACI Prensa has accompanied generations of Spanish-speaking Catholics, and since 2014 it has been part of the EWTN family. Today, that journey enters a new phase: the same mission, but with the strength and reach of a global brand like EWTN News.I confess that, while I am incredibly excited to launch EWTN News Español, I also feel a touch of nostalgia at saying goodbye to ACI Prensa — a brand I have followed and admired for decades. Yet, “we know that all things work together for good for those who love God” (Rom 8:28). St. Augustine spoke of God as a beauty “ever ancient, ever new.” The Gospel does not change; what changes are the ways we transmit and communicate it, or the technologies that help us spread it throughout history.3 feasts, 3 patronsThis Oct. 12 marks 20 years since the death of St. Carlo Acutis at the age of 15. Canonized by Pope Leo XIV in September 2025, Acutis is the first millennial saint, and his defining characteristic was his use of new technologies to share the faith.We ask him to guide us in the apostolic use of communication technologies (including the internet, social media, and artificial intelligence) and to help us bring God closer to the many young souls who live their lives online today. It cannot be a coincidence that a new platform is being born under the gaze of a teenager who turned the internet into a path to heaven.It is also the feast of Our Lady of the Pillar, patroness of the Hispanic world — a title recognized by St. John Paul II in 1984 — and the date on which Spain celebrates its National Day.There could hardly be a better day to launch EWTN News Español: a language that connects hundreds of millions of people — from the historic Catholic communities of Latin America and Spain to the ever-growing Catholic population of the United States, which now has a home of its own within the global EWTN family.On this same day of Oct. 12, Brazil celebrates its patroness, Our Lady of Aparecida, a title proclaimed by Pius XI in 1930. Since the mission of EWTN News extends beyond a single language — and with ACI Digital delivering our news in Portuguese — we place our work under her protection as well, honoring her as a patroness of our efforts across the Americas, alongside our beloved Virgin of Guadalupe. Yet today, the focus is on Spanish, and to that we now return.A platform built for usA shared brand does not imply an identical experience for everyone. Our goal is not merely to translate the English-language EWTN News site into Spanish but to build a platform tailored to the Spanish-speaking audience — reflecting their customs, their culture, and the ways they stay informed today. That is why EWTN News Español combines the technology and editorial resources of EWTN News with the expertise and capabilities of a team that deeply understands the people it serves and the evolving nature of news consumption habits.We used to expect users to come looking for us. Now, it’s the other way around: We go where the people are. The latest Reuters Institute report on journalism makes this clear: Today, most people get their news from social media and video rather than from media websites.That is why EWTN News Español is designed for mobile, where you and I spend our day. We offer content that keeps you informed wherever you are (whether via a newsletter sent to your email or your WhatsApp) while also enriching your faith with devotional material, such as the daily Mass readings or the lives of the saints. The good news alongside the dayʼs headlines.And if you prefer watching to reading, we now have “Watch” — a new tab on the EWTN News Español site where we gather all our video content, featuring the best reports, interviews, broadcasts, and viral social media clips.Plus, if something major happens in the Church or the world, we cover it with you in real time through updates on our live blog.And speaking of staying connected, your EWTN News Español account goes wherever you go. Not only can you save articles, comment on them, and follow your favorite writers and topics, but you can also personalize your experience across EWTN.com, EWTNNews.com, Roku, and EWTN+ using the same login.As always, access is free, sustained by the generous donations of so many people who believe in and support our mission, a mission that began when Mother Angelica had the “crazy” idea to launch a Catholic television channel on Aug. 15, 1981 (talk about providential dates!).Behind this platform lies an incredible team that is deeply dedicated to the mission and has decades of experience covering conclaves, World Youth Days, synods, jubilees, and International Eucharistic Congresses, as well as the daily lives of Catholic communities throughout the Spanish-speaking world. The new platform makes this work easier to discover, whether for those who live out their faith every day or for those who are just beginning to explore it.What does not changeThe name (from ACI Prensa to EWTN News Español), along with the design and the site’s tools and features, are changing.What does not change is our commitment to the truth, to our audiences, and to journalistic excellence — a path ACI Prensa charted four decades ago, bringing hundreds of thousands of people closer to God through quality content and a faithful commitment to the Church’s magisterium. That will not change, with God’s help and the guidance of Mother Angelica.St. Carlo Acutis used to say that the Eucharist was his “highway to heaven.” We simply aspire to build, by God’s grace, a few digital lanes leading to it. Our hope is that EWTN News — in all its languages — becomes the place where every Catholic turns for information and that we prove ourselves worthy, day by day, of the trust that aspiration represents. Welcome to EWTN News Español!This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

ACI Prensa becomes EWTN News Español #Catholic There are dates that could not be better selected, even with the liturgical calendar in hand. On Monday, Oct. 12, ACI Prensa became EWTN News Español and launched its new platform at EWTNNews.com/es. This is a day when so many celebrations converge that it is impossible not to see the hand of God behind it.I would be lying if I said this was the date we had in mind from the moment we began this project, as if we had experienced a supernatural vision. That was not the case. But when you work in the service of God and the Church, you learn to view coincidences through different eyes. They are “God-incidences.”This relaunch goes far beyond simply changing a websiteʼs name. Since 1980, ACI Prensa has accompanied generations of Spanish-speaking Catholics, and since 2014 it has been part of the EWTN family. Today, that journey enters a new phase: the same mission, but with the strength and reach of a global brand like EWTN News.I confess that, while I am incredibly excited to launch EWTN News Español, I also feel a touch of nostalgia at saying goodbye to ACI Prensa — a brand I have followed and admired for decades. Yet, “we know that all things work together for good for those who love God” (Rom 8:28). St. Augustine spoke of God as a beauty “ever ancient, ever new.” The Gospel does not change; what changes are the ways we transmit and communicate it, or the technologies that help us spread it throughout history.3 feasts, 3 patronsThis Oct. 12 marks 20 years since the death of St. Carlo Acutis at the age of 15. Canonized by Pope Leo XIV in September 2025, Acutis is the first millennial saint, and his defining characteristic was his use of new technologies to share the faith.We ask him to guide us in the apostolic use of communication technologies (including the internet, social media, and artificial intelligence) and to help us bring God closer to the many young souls who live their lives online today. It cannot be a coincidence that a new platform is being born under the gaze of a teenager who turned the internet into a path to heaven.It is also the feast of Our Lady of the Pillar, patroness of the Hispanic world — a title recognized by St. John Paul II in 1984 — and the date on which Spain celebrates its National Day.There could hardly be a better day to launch EWTN News Español: a language that connects hundreds of millions of people — from the historic Catholic communities of Latin America and Spain to the ever-growing Catholic population of the United States, which now has a home of its own within the global EWTN family.On this same day of Oct. 12, Brazil celebrates its patroness, Our Lady of Aparecida, a title proclaimed by Pius XI in 1930. Since the mission of EWTN News extends beyond a single language — and with ACI Digital delivering our news in Portuguese — we place our work under her protection as well, honoring her as a patroness of our efforts across the Americas, alongside our beloved Virgin of Guadalupe. Yet today, the focus is on Spanish, and to that we now return.A platform built for usA shared brand does not imply an identical experience for everyone. Our goal is not merely to translate the English-language EWTN News site into Spanish but to build a platform tailored to the Spanish-speaking audience — reflecting their customs, their culture, and the ways they stay informed today. That is why EWTN News Español combines the technology and editorial resources of EWTN News with the expertise and capabilities of a team that deeply understands the people it serves and the evolving nature of news consumption habits.We used to expect users to come looking for us. Now, it’s the other way around: We go where the people are. The latest Reuters Institute report on journalism makes this clear: Today, most people get their news from social media and video rather than from media websites.That is why EWTN News Español is designed for mobile, where you and I spend our day. We offer content that keeps you informed wherever you are (whether via a newsletter sent to your email or your WhatsApp) while also enriching your faith with devotional material, such as the daily Mass readings or the lives of the saints. The good news alongside the dayʼs headlines.And if you prefer watching to reading, we now have “Watch” — a new tab on the EWTN News Español site where we gather all our video content, featuring the best reports, interviews, broadcasts, and viral social media clips.Plus, if something major happens in the Church or the world, we cover it with you in real time through updates on our live blog.And speaking of staying connected, your EWTN News Español account goes wherever you go. Not only can you save articles, comment on them, and follow your favorite writers and topics, but you can also personalize your experience across EWTN.com, EWTNNews.com, Roku, and EWTN+ using the same login.As always, access is free, sustained by the generous donations of so many people who believe in and support our mission, a mission that began when Mother Angelica had the “crazy” idea to launch a Catholic television channel on Aug. 15, 1981 (talk about providential dates!).Behind this platform lies an incredible team that is deeply dedicated to the mission and has decades of experience covering conclaves, World Youth Days, synods, jubilees, and International Eucharistic Congresses, as well as the daily lives of Catholic communities throughout the Spanish-speaking world. The new platform makes this work easier to discover, whether for those who live out their faith every day or for those who are just beginning to explore it.What does not changeThe name (from ACI Prensa to EWTN News Español), along with the design and the site’s tools and features, are changing.What does not change is our commitment to the truth, to our audiences, and to journalistic excellence — a path ACI Prensa charted four decades ago, bringing hundreds of thousands of people closer to God through quality content and a faithful commitment to the Church’s magisterium. That will not change, with God’s help and the guidance of Mother Angelica.St. Carlo Acutis used to say that the Eucharist was his “highway to heaven.” We simply aspire to build, by God’s grace, a few digital lanes leading to it. Our hope is that EWTN News — in all its languages — becomes the place where every Catholic turns for information and that we prove ourselves worthy, day by day, of the trust that aspiration represents. Welcome to EWTN News Español!This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The platform and name are new, but the mission is the same: report the truth and bring the faith to the Spanish-speaking world.

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Bishops around the world ask for prayers for Pope Leo XIV’s health #Catholic Bishops from around the world asked for prayers for Pope Leo XIV after he announced on Sunday, Oct. 11, that he will undergo surgery to remove a nodule on one of his lungs in the coming days.In the United States, Archbishop Paul Coakley, president of the U.S. bishops’ conference, said the prelates would join “the faithful and all people of good will in praying for his good health.” He also prayed for those who will perform the operation: “May the hand of Pope Leo’s surgeons be guided by the divine physician, Jesus Christ.”Archbishop Ronald Hicks of New York joined the prayers as he finished a week-long pilgrimage on the Camino de Santiago in Spain. “I join with the bishops, priests, faithful, and all people of good will of the Archdiocese of New York in praying for our Holy Father, Pope Leo XIV, as he prepares for his surgery later this week,” he wrote. He also asked Jesus, “the divine physician,” to care for the pope and guide “the hands of his surgeons, nurses, and other health professionals.”Prayers from Uruguay, Argentina, and PeruCardinal Daniel Sturla, archbishop of Montevideo, also wrote about the news. Uruguay is one of the countries expecting Pope Leo XIV on his upcoming visit to Latin America. “Let us pray for his speedy recovery and continue with greater spirit the preparation for his visit to our land,” he wrote.In Peru, which also expects the pope later this year, the Archdiocese of Lima entrusted his health to the Lord of Miracles, a devotion that draws millions of Peruvians each year. “We ask the Lord of Miracles for his speedy recovery,” the archdiocese said on social media.The Peruvian bishops’ conference issued a message titled “United in prayer for the health of the Holy Father Leo XIV.” It noted the :serenity and humility” with which the pope shared the news and asked that his health be entrusted to the Lord of Miracles.“Lifting to God, Lord of life and source of all health, our supplications that he strengthen him and grant him the health that the fulfillment of his mission requires,” the Peruvian bishops said. They also urged communities, families, and the faithful to place the Holy Father under the maternal protection of the Blessed Virgin Mary, so that in the fullness of his strength he may continue his mission in service of the Church and all humanity, as a messenger of peace and hope and a witness of unity, fraternity, and encounter among all peoples.The Argentinian bishops said in a statement: “We ask the Lord to grant him strength and peace at this time, that the operation may go well, and that he may make a swift and full recovery.” Prayers from Spain The Spanish bishops’ conference also invited prayer for the pope. Its president, Archbishop Luis Argüello, asked “the whole Spanish Church — dioceses, institutes of consecrated life, communities and lay associations, all members of the People of God, and our fellow citizens — to pray for the health of our beloved Pope Leo XIV.”The conference’s secretary general, Bishop Francisco César García Magán, recalled the welcome Leo XIV received on his recent visit to Spain and said the faithful can now show him their closeness in another way: “Now we show it by uniting in prayer.”Instagram postThe conference’s secretary general, Bishop Francisco César García Magán, recalled the welcome Leo XIV received on his recent visit to Spain and said the faithful can now show him their closeness in another way: “Now we show it by uniting in prayer.”Prayers from Poland, Great Britain, MaltaArchbishop Tadeusz Wojda, the president of the Polish Bishops’ Conference, issued an appeal to the Polish people, asking them to “pray for the Holy Father, Pope Leo XIV, asking God for a successful operation and a speedy recovery.”Bishop John Keenan, on behalf of the Scottish bishops’ conference, said: “We invite Catholics across Scotland, and all people of goodwill, to join us in praying for Pope Leo, for the medical team caring for him, and for a successful operation and a full and speedy recovery.”Archbishop Richard Moth of Westminster and the president of the Catholic Bishops’ Conference of England and Wales, assured Leo of the prayers of the faithful.“We pray that following the procedure and a period of recovery, he will soon be restored to health,” Moth wrote.Archbishop Charles Scicluna, Archbishop of Malta and Adjunct Secretary of the Dicastery for the Doctrine of the Faith, wrote on X: “The Church in Malta is united in prayer for the Holy Father, wishing him well for the surgery he will be undergoing.” Leo XIV asks for prayerThe pope announced the operation after Sunday’s Angelus. Doctors found a nodule on one of his lungs and recommended removing it. In sharing the news, Leo asked the faithful to accompany him spiritually in the coming days: “I entrust myself to your prayer.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Bishops around the world ask for prayers for Pope Leo XIV’s health #Catholic Bishops from around the world asked for prayers for Pope Leo XIV after he announced on Sunday, Oct. 11, that he will undergo surgery to remove a nodule on one of his lungs in the coming days.In the United States, Archbishop Paul Coakley, president of the U.S. bishops’ conference, said the prelates would join “the faithful and all people of good will in praying for his good health.” He also prayed for those who will perform the operation: “May the hand of Pope Leo’s surgeons be guided by the divine physician, Jesus Christ.”Archbishop Ronald Hicks of New York joined the prayers as he finished a week-long pilgrimage on the Camino de Santiago in Spain. “I join with the bishops, priests, faithful, and all people of good will of the Archdiocese of New York in praying for our Holy Father, Pope Leo XIV, as he prepares for his surgery later this week,” he wrote. He also asked Jesus, “the divine physician,” to care for the pope and guide “the hands of his surgeons, nurses, and other health professionals.”Prayers from Uruguay, Argentina, and PeruCardinal Daniel Sturla, archbishop of Montevideo, also wrote about the news. Uruguay is one of the countries expecting Pope Leo XIV on his upcoming visit to Latin America. “Let us pray for his speedy recovery and continue with greater spirit the preparation for his visit to our land,” he wrote.In Peru, which also expects the pope later this year, the Archdiocese of Lima entrusted his health to the Lord of Miracles, a devotion that draws millions of Peruvians each year. “We ask the Lord of Miracles for his speedy recovery,” the archdiocese said on social media.The Peruvian bishops’ conference issued a message titled “United in prayer for the health of the Holy Father Leo XIV.” It noted the :serenity and humility” with which the pope shared the news and asked that his health be entrusted to the Lord of Miracles.“Lifting to God, Lord of life and source of all health, our supplications that he strengthen him and grant him the health that the fulfillment of his mission requires,” the Peruvian bishops said. They also urged communities, families, and the faithful to place the Holy Father under the maternal protection of the Blessed Virgin Mary, so that in the fullness of his strength he may continue his mission in service of the Church and all humanity, as a messenger of peace and hope and a witness of unity, fraternity, and encounter among all peoples.The Argentinian bishops said in a statement: “We ask the Lord to grant him strength and peace at this time, that the operation may go well, and that he may make a swift and full recovery.” Prayers from Spain The Spanish bishops’ conference also invited prayer for the pope. Its president, Archbishop Luis Argüello, asked “the whole Spanish Church — dioceses, institutes of consecrated life, communities and lay associations, all members of the People of God, and our fellow citizens — to pray for the health of our beloved Pope Leo XIV.”The conference’s secretary general, Bishop Francisco César García Magán, recalled the welcome Leo XIV received on his recent visit to Spain and said the faithful can now show him their closeness in another way: “Now we show it by uniting in prayer.”Instagram postThe conference’s secretary general, Bishop Francisco César García Magán, recalled the welcome Leo XIV received on his recent visit to Spain and said the faithful can now show him their closeness in another way: “Now we show it by uniting in prayer.”Prayers from Poland, Great Britain, MaltaArchbishop Tadeusz Wojda, the president of the Polish Bishops’ Conference, issued an appeal to the Polish people, asking them to “pray for the Holy Father, Pope Leo XIV, asking God for a successful operation and a speedy recovery.”Bishop John Keenan, on behalf of the Scottish bishops’ conference, said: “We invite Catholics across Scotland, and all people of goodwill, to join us in praying for Pope Leo, for the medical team caring for him, and for a successful operation and a full and speedy recovery.”Archbishop Richard Moth of Westminster and the president of the Catholic Bishops’ Conference of England and Wales, assured Leo of the prayers of the faithful.“We pray that following the procedure and a period of recovery, he will soon be restored to health,” Moth wrote.Archbishop Charles Scicluna, Archbishop of Malta and Adjunct Secretary of the Dicastery for the Doctrine of the Faith, wrote on X: “The Church in Malta is united in prayer for the Holy Father, wishing him well for the surgery he will be undergoing.” Leo XIV asks for prayerThe pope announced the operation after Sunday’s Angelus. Doctors found a nodule on one of his lungs and recommended removing it. In sharing the news, Leo asked the faithful to accompany him spiritually in the coming days: “I entrust myself to your prayer.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Prayers for the pope’s health have been pouring in from all over the world.

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UK government blocks Northern Ireland unionist march through Catholic neighborhood #Catholic The British government on Oct. 9 intervened in a simmering dispute in Northern Ireland, ruling that a planned unionist march through a Catholic enclave in the province would not take place due to a “risk of serious injury.” Secretary of State for Northern Ireland Sir Chris Bryant said in a statement  that Portadown District Loyal Orange Lodge — part of the national Protestant Orange Order fraternity — would not be permitted to hold its parade down Garvaghy Road through a historically Catholic section of Portadown in County Armagh. The procession “cannot go ahead,” Bryant said, citing local law enforcement opinion that it would lead to violence, disorder and “a wider contagion effect across Northern Ireland.” Bryant called for “all protests, rallies and demonstrations to be stood down,” arguing that there is “no excuse for a continued ratcheting up of tensions.”The weeks-long tensions have stemmed from historical conflicts in the region between unionists in Northern Ireland who advocate continued rule of the province by the United Kingdom and Catholic-affiliated republicans who largely favor reunification with Ireland itself. Garvaghy Road itself was the site of numerous conflicts amid the Troubles, the decades-long conflict that saw unionists and republicans engage in regular violent and often deadly clashes. The CAIN Archive at Ulster University estimates that more than 3,700 people were killed in the protracted fighting. Police have largely banned loyalist marches from taking place on Garvaghy Road since the late 1990s due to regular instances of violence that broke out on that stretch of the unionist parade route. The High Court of Northern Ireland, however, ruled in August against a ban on the march that had been instituted by the Parades Commission, offering unionists the potential opportunity to march down the street for the first time in years. In his statement announcing the re-instituted ban on the march, Bryant urged residents to “work together to help repair the damage that has been done” over the past several weeks. “The community in Portadown has been on the sharp end of intense attention for a number of weeks,” he said. “It will take time to rebuild relations. The least we can all do now is give them breathing space.”

UK government blocks Northern Ireland unionist march through Catholic neighborhood #Catholic The British government on Oct. 9 intervened in a simmering dispute in Northern Ireland, ruling that a planned unionist march through a Catholic enclave in the province would not take place due to a “risk of serious injury.” Secretary of State for Northern Ireland Sir Chris Bryant said in a statement that Portadown District Loyal Orange Lodge — part of the national Protestant Orange Order fraternity — would not be permitted to hold its parade down Garvaghy Road through a historically Catholic section of Portadown in County Armagh. The procession “cannot go ahead,” Bryant said, citing local law enforcement opinion that it would lead to violence, disorder and “a wider contagion effect across Northern Ireland.” Bryant called for “all protests, rallies and demonstrations to be stood down,” arguing that there is “no excuse for a continued ratcheting up of tensions.”The weeks-long tensions have stemmed from historical conflicts in the region between unionists in Northern Ireland who advocate continued rule of the province by the United Kingdom and Catholic-affiliated republicans who largely favor reunification with Ireland itself. Garvaghy Road itself was the site of numerous conflicts amid the Troubles, the decades-long conflict that saw unionists and republicans engage in regular violent and often deadly clashes. The CAIN Archive at Ulster University estimates that more than 3,700 people were killed in the protracted fighting. Police have largely banned loyalist marches from taking place on Garvaghy Road since the late 1990s due to regular instances of violence that broke out on that stretch of the unionist parade route. The High Court of Northern Ireland, however, ruled in August against a ban on the march that had been instituted by the Parades Commission, offering unionists the potential opportunity to march down the street for the first time in years. In his statement announcing the re-instituted ban on the march, Bryant urged residents to “work together to help repair the damage that has been done” over the past several weeks. “The community in Portadown has been on the sharp end of intense attention for a number of weeks,” he said. “It will take time to rebuild relations. The least we can all do now is give them breathing space.”

“Nobody wants a return to the past,” MP Chris Bryant said in ruling against the planned march down Garvaghy Road.

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Study: FDA allowed mail-order abortion pills without ‘sufficient evidence’ of safety #Catholic A study by scholars at the pro-life Charlotte Lozier Institute found that the U.S. Food and Drug Administration (FDA) “lacked sufficient evidence” to remove the in-person abortion pill dispensing rule.Published in Issues in Law and Medicine, a journal of the Alliance for Hippocratic Medicine, on Oct. 6, the report found that the FDA’s studies on the abortion pill didn’t reflect real-world conditions of abortion pill use.According to the article, the FDA relied on analysis from groups with political incentives. Additionally, the FDA used “inadequate” adverse event reporting, authors Zachery Sluzala and Ingrid Skop found. “When federal agencies remove regulations designed to safeguard patient health, those decisions should be grounded in evidence that reflects real-world practice,” Skop, an OB-GYN who works for the Lozier Institute, said in a statement. “Our analysis found that the FDA’s review fell well short of that standard. Safety decisions should reflect the conditions in which women are using the drugs, not tightly controlled study conditions that fail to mimic real-world use.”Pro-life groups criticize FDA abortion pill updateIn a court-ordered update of the agency’s highly anticipated report on the safety of the abortion pill, the FDA said that it will complete the safety review in March 2027, an announcement that led to backlash from pro-life groups.A federal judge in Louisiana ordered the status report on the safety review. According to its update, the FDA expects to have results by mid-December, with a final report in March 2027 — more than a year and a half after the group first promised the review.Pro-life leader Marjorie Dannenfelser, who heads Susan B. Anthony Pro-Life America, called the FDA’s update “alarming.”“The administration must correct course — and, more importantly, it must not wait for the study to conclude before acting,” said Dannenfelser. “Peer-reviewed evidence shows that the Biden administration relied on insufficient evidence and flawed assumptions when it removed the in-person dispensing requirement.“Action is long overdue,” Dannenfelser said.Students for Life of America leader Kristan Hawkins also criticized the timeline.“It shouldn’t take a judge to pry some answers from the FDA on the dangers of chemical abortion pills, nor should it take this long to get them,” said Hawkins. “While we are glad to see the FDA giving attention to deadly drugs, this is not enough to address the harms that recklessly approving mifepristone in 2000 did to public health and fertility.”Alliance Defending Freedom spokeswoman Erin Hawley observed that “every month of additional delay puts nearly 15,000 additional babies at risk in states where mail-order abortion drugs are unlawful.”Mail-order abortions “don’t empower women — they facilitate the abuse, coercion, and poisoning of women by making high-risk drugs accessible to bad actors at the click of a button,” said Hawley.Study: Colleges ‘fail’ pregnant and parenting studentsA recent study found that hundreds of state colleges and universities are failing to provide resources to help pregnant and parenting students stay in school.The study by Students for Life of America’s Demetree Institute found that the average state college campus in the survey offered “barely half the recommended support” for student parents.The study looked at more than 500 state colleges and universities, examining the housing policies, on-campus resources, financial assistance, medical attention, and accommodations and policy transparency they offer to student-parents.The three lowest-ranked schools were Dalton State College in Georgia, Dakota State University in South Dakota, and Concord University in West Virginia.About 98% of schools in the study were missing at least two recommended accommodations for pregnant and parenting students. On-campus housing for families was unavailable at more than 70% of schools. About 85% of schools did not offer scholarships targeted for pregnant or parenting students.Men’s march for life to be held in BostonMen will gather in Boston on Nov. 1 for a national men’s march for life.The National Men’s March to Abolish Abortion and Rally for Personhood first began in 2021. In the event, men march about three miles to a rally point where they meet up with their families, pray, and listen to speakers.In an interview on EWTN’s “At Home With Jim and Joy,” the march’s president, Jim Havens, said the march is focused on “getting men off the sidelines in the fight for equal protection of the preborn — of all human life.”“We’re going to do it in authentic love; we’re going to do it in a peaceful manner, the right way, standing up in public,” he continued. “It really is powerful when we gather together and do this with Christ at the center.”Scottish bishops warn against proposal to expand abortionThe Scottish bishops are warning against a proposal that they say would allow abortion up to birth for any reason.The proposal would decriminalize abortion in Scotland and remove existing legal safeguards protecting unborn children. The Bishops’ Conference of Scotland expressed opposition to the proposal in a statement by Bishop John Keenan, who heads the bishops’ Marriage, Family and Life Commission.“There is a better way than abortion,” Keenan said in the statement.“Every human life possesses inherent dignity and worth; a dignity that does not depend upon age, size, ability, dependency or stage of development,” Keenan said. “It begins at conception and continues until natural death. A just and compassionate society should recognize and protect the lives of both mother and child, especially when either is vulnerable.”Las Vegas archbishop urges vote against abortion measureLas Vegas Archbishop George Leo Thomas called on Catholics in Nevada to vote “no” on a ballot measure that would roll back protections for unborn children, minors, and women and expand abortion up to birth.The Nevada measure would expand the right to abortion, which is already legal in the state up to 24 weeks of pregnancy. The letter opposing the Nevada abortion ballot measure was read at Masses across the archdiocese Oct. 3-4.“This question is not whether abortion is legal in Nevada; it already is under a law approved by Nevada voters in 1990,” said Thomas. “The Legislature cannot amend or repeal that law; only a direct vote of the people can do so. This question is whether Nevada voters should expand the right to abortion in ways that can harm the health, safety, and welfare of women and minors. Moreover, this measure will have grave and lasting consequences for vulnerable unborn lives.”“Unborn children have no voice and cannot defend themselves,” Thomas said. “As Catholics, our faith requires us to protect the inherent dignity of every human life and to speak for those who cannot speak for themselves.”

Study: FDA allowed mail-order abortion pills without ‘sufficient evidence’ of safety #Catholic A study by scholars at the pro-life Charlotte Lozier Institute found that the U.S. Food and Drug Administration (FDA) “lacked sufficient evidence” to remove the in-person abortion pill dispensing rule.Published in Issues in Law and Medicine, a journal of the Alliance for Hippocratic Medicine, on Oct. 6, the report found that the FDA’s studies on the abortion pill didn’t reflect real-world conditions of abortion pill use.According to the article, the FDA relied on analysis from groups with political incentives. Additionally, the FDA used “inadequate” adverse event reporting, authors Zachery Sluzala and Ingrid Skop found. “When federal agencies remove regulations designed to safeguard patient health, those decisions should be grounded in evidence that reflects real-world practice,” Skop, an OB-GYN who works for the Lozier Institute, said in a statement. “Our analysis found that the FDA’s review fell well short of that standard. Safety decisions should reflect the conditions in which women are using the drugs, not tightly controlled study conditions that fail to mimic real-world use.”Pro-life groups criticize FDA abortion pill updateIn a court-ordered update of the agency’s highly anticipated report on the safety of the abortion pill, the FDA said that it will complete the safety review in March 2027, an announcement that led to backlash from pro-life groups.A federal judge in Louisiana ordered the status report on the safety review. According to its update, the FDA expects to have results by mid-December, with a final report in March 2027 — more than a year and a half after the group first promised the review.Pro-life leader Marjorie Dannenfelser, who heads Susan B. Anthony Pro-Life America, called the FDA’s update “alarming.”“The administration must correct course — and, more importantly, it must not wait for the study to conclude before acting,” said Dannenfelser. “Peer-reviewed evidence shows that the Biden administration relied on insufficient evidence and flawed assumptions when it removed the in-person dispensing requirement.“Action is long overdue,” Dannenfelser said.Students for Life of America leader Kristan Hawkins also criticized the timeline.“It shouldn’t take a judge to pry some answers from the FDA on the dangers of chemical abortion pills, nor should it take this long to get them,” said Hawkins. “While we are glad to see the FDA giving attention to deadly drugs, this is not enough to address the harms that recklessly approving mifepristone in 2000 did to public health and fertility.”Alliance Defending Freedom spokeswoman Erin Hawley observed that “every month of additional delay puts nearly 15,000 additional babies at risk in states where mail-order abortion drugs are unlawful.”Mail-order abortions “don’t empower women — they facilitate the abuse, coercion, and poisoning of women by making high-risk drugs accessible to bad actors at the click of a button,” said Hawley.Study: Colleges ‘fail’ pregnant and parenting studentsA recent study found that hundreds of state colleges and universities are failing to provide resources to help pregnant and parenting students stay in school.The study by Students for Life of America’s Demetree Institute found that the average state college campus in the survey offered “barely half the recommended support” for student parents.The study looked at more than 500 state colleges and universities, examining the housing policies, on-campus resources, financial assistance, medical attention, and accommodations and policy transparency they offer to student-parents.The three lowest-ranked schools were Dalton State College in Georgia, Dakota State University in South Dakota, and Concord University in West Virginia.About 98% of schools in the study were missing at least two recommended accommodations for pregnant and parenting students. On-campus housing for families was unavailable at more than 70% of schools. About 85% of schools did not offer scholarships targeted for pregnant or parenting students.Men’s march for life to be held in BostonMen will gather in Boston on Nov. 1 for a national men’s march for life.The National Men’s March to Abolish Abortion and Rally for Personhood first began in 2021. In the event, men march about three miles to a rally point where they meet up with their families, pray, and listen to speakers.In an interview on EWTN’s “At Home With Jim and Joy,” the march’s president, Jim Havens, said the march is focused on “getting men off the sidelines in the fight for equal protection of the preborn — of all human life.”“We’re going to do it in authentic love; we’re going to do it in a peaceful manner, the right way, standing up in public,” he continued. “It really is powerful when we gather together and do this with Christ at the center.”Scottish bishops warn against proposal to expand abortionThe Scottish bishops are warning against a proposal that they say would allow abortion up to birth for any reason.The proposal would decriminalize abortion in Scotland and remove existing legal safeguards protecting unborn children. The Bishops’ Conference of Scotland expressed opposition to the proposal in a statement by Bishop John Keenan, who heads the bishops’ Marriage, Family and Life Commission.“There is a better way than abortion,” Keenan said in the statement.“Every human life possesses inherent dignity and worth; a dignity that does not depend upon age, size, ability, dependency or stage of development,” Keenan said. “It begins at conception and continues until natural death. A just and compassionate society should recognize and protect the lives of both mother and child, especially when either is vulnerable.”Las Vegas archbishop urges vote against abortion measureLas Vegas Archbishop George Leo Thomas called on Catholics in Nevada to vote “no” on a ballot measure that would roll back protections for unborn children, minors, and women and expand abortion up to birth.The Nevada measure would expand the right to abortion, which is already legal in the state up to 24 weeks of pregnancy. The letter opposing the Nevada abortion ballot measure was read at Masses across the archdiocese Oct. 3-4.“This question is not whether abortion is legal in Nevada; it already is under a law approved by Nevada voters in 1990,” said Thomas. “The Legislature cannot amend or repeal that law; only a direct vote of the people can do so. This question is whether Nevada voters should expand the right to abortion in ways that can harm the health, safety, and welfare of women and minors. Moreover, this measure will have grave and lasting consequences for vulnerable unborn lives.”“Unborn children have no voice and cannot defend themselves,” Thomas said. “As Catholics, our faith requires us to protect the inherent dignity of every human life and to speak for those who cannot speak for themselves.”

Here is a roundup of recent pro-life and abortion-related news.

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NFL legend Mike Ditka was a Catholic coach #Catholic Former professional football coach Mike Ditka, a practicing Catholic who occasionally served as lector at the 7 a.m. team Mass on game-day Sundays during his decade leading the Chicago Bears, died Friday. He was 86.“Iron Mike,” as Ditka was known, had a famously explosive temper, which often boiled over on the sidelines and in postgame press conferences. Ditka, who led the Bears to a Super Bowl XX victory in 1986, once broke his right hand after punching a hard object over frustration with the play of a rookie offensive lineman — then, before the next game, told his team to “win this one for Lefty.”Less well known was Ditka’s commitment to his Catholic faith, for which he credited his convert mother and the nuns of his parochial school in Aliquippa, Pennsylvania, where he was raised.“Growing up, the most important thing was the sacraments with my family,” Ditka told an interviewer with the Catholic website “One Peter Five” in August 2018. “We loved everything about the faith. Going to Catholic school and learning the faith, I wouldn’t trade that for anything.”“I don’t care how many times I got hit by a nun,” Ditka said, “it was good for me.”Football successBorn Michael Dyczko in 1939, Ditka was the son of a non-churchgoing Ukrainian and Polish steelworker father and an Irish and German mother who converted to Catholicism.He played tight end for the University of Pittsburgh and then in the NFL for the Chicago Bears, Philadelphia Eagles, and Dallas Cowboys. In 1988 Ditka was honored as the first tight end ever to be inducted into the Pro Football Hall of Fame.After retiring from playing, Ditka served as an assistant coach before getting his unlikely chance as the head coach of the Bears in 1982.His 1985 Bears went 15-1 during the regular season and stomped their way through the playoffs to a Super Bowl victory. So confident were the players of that dominant team that they recorded a rap song called “The Super Bowl Shuffle” during the regular season. (Ditka later said he didn’t know about it, but he didn’t criticize the players for doing it.)Ditka’s success, toughness, temper, and sense of humor made him a cultural phenomenon, inspiring a recurring skit (and guest appearances) on “Saturday Night Live” and launching a career as a motivational speaker.When the team’s fortunes plummeted, he was fired in 1992. He later coached the New Orleans Saints but was fired after three years.Off-field philanthropyDitka made millions as a pitchman for dozens of products after he left football, and he used some of that wealth to help others.“Ditka was very supportive of Misericordia and other charities that supported children with special needs and disabilities,” Mary FioRito, an attorney, lifelong Chicagoan, and Cardinal Francis George Fellow at the Ethics and Public Policy Center, told the National Catholic Register, the sister partner of EWTN News.And not just with checks.“He spoke at fundraisers, and surprised observers could catch him privately visiting with residents he knew by name,” reported the suburban Chicago Daily Herald.Ditka was also a member of the Knights of Columbus and participated in the organization’s charitable activities.‘Constant turmoil’In his 1986 autobiography “Ditka,” published at the peak of his success, Ditka admitted to having had “no spiritual life at all” during the 1970s, before two other coaches got him involved in a Bible study that reintroduced him to God.“I always had faith, but I never had understanding,” Ditka said. “I always knew what was going on in life. I was raised right. I did all the things you were supposed to do. But I never understood why I was supposed to do them, because I never had a total understanding of what was going on.”He also acknowledged what he called “constant turmoil inside,” and he compared himself unfavorably to longtime Dallas Cowboys coach Tom Landry (1924–2000), whom he admired for always keeping his cool on the sidelines and for his involvement in the Fellowship of Christian Athletes.“My priorities can get mixed up. I don’t think he ever gets his priorities mixed up,” Ditka said in the book.Ditka said he discovered that following his faith was hard work.“Sometimes you take for granted that your faith will always be there and everything will be fine. But without making the effort, that’s just not a fact. You have to make a real effort to live your faith daily,” Ditka said in the book.“Nobody is going to do it every day. Nobody is going to do it perfectly,” he continued. “But unless you make the effort you’ve got no chance at all.”Ditka married in 1961, got divorced in 1973, and then remarried in 1977. Both wives survive him, as do his four children, according to an obituary in the Daily Herald.“I’m far from perfect now, and I’m never going to be perfect,” Ditka said in his autobiography. “When I die, I’m going to be still trying to get better than I am.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

NFL legend Mike Ditka was a Catholic coach #Catholic Former professional football coach Mike Ditka, a practicing Catholic who occasionally served as lector at the 7 a.m. team Mass on game-day Sundays during his decade leading the Chicago Bears, died Friday. He was 86.“Iron Mike,” as Ditka was known, had a famously explosive temper, which often boiled over on the sidelines and in postgame press conferences. Ditka, who led the Bears to a Super Bowl XX victory in 1986, once broke his right hand after punching a hard object over frustration with the play of a rookie offensive lineman — then, before the next game, told his team to “win this one for Lefty.”Less well known was Ditka’s commitment to his Catholic faith, for which he credited his convert mother and the nuns of his parochial school in Aliquippa, Pennsylvania, where he was raised.“Growing up, the most important thing was the sacraments with my family,” Ditka told an interviewer with the Catholic website “One Peter Five” in August 2018. “We loved everything about the faith. Going to Catholic school and learning the faith, I wouldn’t trade that for anything.”“I don’t care how many times I got hit by a nun,” Ditka said, “it was good for me.”Football successBorn Michael Dyczko in 1939, Ditka was the son of a non-churchgoing Ukrainian and Polish steelworker father and an Irish and German mother who converted to Catholicism.He played tight end for the University of Pittsburgh and then in the NFL for the Chicago Bears, Philadelphia Eagles, and Dallas Cowboys. In 1988 Ditka was honored as the first tight end ever to be inducted into the Pro Football Hall of Fame.After retiring from playing, Ditka served as an assistant coach before getting his unlikely chance as the head coach of the Bears in 1982.His 1985 Bears went 15-1 during the regular season and stomped their way through the playoffs to a Super Bowl victory. So confident were the players of that dominant team that they recorded a rap song called “The Super Bowl Shuffle” during the regular season. (Ditka later said he didn’t know about it, but he didn’t criticize the players for doing it.)Ditka’s success, toughness, temper, and sense of humor made him a cultural phenomenon, inspiring a recurring skit (and guest appearances) on “Saturday Night Live” and launching a career as a motivational speaker.When the team’s fortunes plummeted, he was fired in 1992. He later coached the New Orleans Saints but was fired after three years.Off-field philanthropyDitka made millions as a pitchman for dozens of products after he left football, and he used some of that wealth to help others.“Ditka was very supportive of Misericordia and other charities that supported children with special needs and disabilities,” Mary FioRito, an attorney, lifelong Chicagoan, and Cardinal Francis George Fellow at the Ethics and Public Policy Center, told the National Catholic Register, the sister partner of EWTN News.And not just with checks.“He spoke at fundraisers, and surprised observers could catch him privately visiting with residents he knew by name,” reported the suburban Chicago Daily Herald.Ditka was also a member of the Knights of Columbus and participated in the organization’s charitable activities.‘Constant turmoil’In his 1986 autobiography “Ditka,” published at the peak of his success, Ditka admitted to having had “no spiritual life at all” during the 1970s, before two other coaches got him involved in a Bible study that reintroduced him to God.“I always had faith, but I never had understanding,” Ditka said. “I always knew what was going on in life. I was raised right. I did all the things you were supposed to do. But I never understood why I was supposed to do them, because I never had a total understanding of what was going on.”He also acknowledged what he called “constant turmoil inside,” and he compared himself unfavorably to longtime Dallas Cowboys coach Tom Landry (1924–2000), whom he admired for always keeping his cool on the sidelines and for his involvement in the Fellowship of Christian Athletes.“My priorities can get mixed up. I don’t think he ever gets his priorities mixed up,” Ditka said in the book.Ditka said he discovered that following his faith was hard work.“Sometimes you take for granted that your faith will always be there and everything will be fine. But without making the effort, that’s just not a fact. You have to make a real effort to live your faith daily,” Ditka said in the book.“Nobody is going to do it every day. Nobody is going to do it perfectly,” he continued. “But unless you make the effort you’ve got no chance at all.”Ditka married in 1961, got divorced in 1973, and then remarried in 1977. Both wives survive him, as do his four children, according to an obituary in the Daily Herald.“I’m far from perfect now, and I’m never going to be perfect,” Ditka said in his autobiography. “When I die, I’m going to be still trying to get better than I am.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

The Chicago Bears icon, who died on Friday, gave to charities, lectored at Mass, and belonged to the Knights of Columbus.

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‘Nearly every Catholic health care institution’ in Illinois shielded from suicide law in court order #Catholic Catholic health institutions in Illinois will enjoy broad protection against the state’s assisted suicide law after a federal court expanded a block against the law to protect religious objectors from being forced to participate in it. The U.S. District Court for the Northern District of Illinois earlier this year ruled in favor of multiple Catholic plaintiffs, including Springfield Bishop Thomas Paprocki and Chicago archbishop Cardinal Blase Cupich, barring the state from requiring them to participate in the suicide regime there. Multiple groups of religious sisters have also been included in those protective orders. The Thomas More Society, a legal group representing Paprocki and several others in their lawsuit, announced on Oct. 8 that “nearly every Catholic health care institution in Illinois” had been included in an expanded court order blocking the suicide law from being enforced. Among the protected entities are the Catholic Medical Association, the Catholic Psychotherapy Association, and numerous Catholic healthcare affiliates in the Diocese of Springfield. The order is temporary and will last only so long as the lawsuit against the state suicide law plays out, but Thomas More Society litigation head Peter Breen said in a news release that the law firm would “keep fighting until that protection is permanent.” “Catholic and Christian health care providers, from hospitals and nursing homes to physicians, nurses, and therapists, strive to heal, not harm, and for generations, have cared for the sick and dying in keeping with their faith,” Breen said, arguing that the state has “no right or authority” to coerce them into helping patients kill themselves. Narrow opt-out laws mean the Catholic care providers were not obligated to actively facilitate the specific act of suicide. But the state law still requires them to participate in the suicide regime in various other ways, including touting the alleged benefits of taking one’s own life.Elsewhere in the U.S., Rockville Centre, New York, Bishop John Barres and a coalition of four communities of religious sisters won a victory in July when a U.S. district judge said the state would be barred from enforcing its new suicide law against the Catholic plaintiffs while their own federal suit played out.

‘Nearly every Catholic health care institution’ in Illinois shielded from suicide law in court order #Catholic Catholic health institutions in Illinois will enjoy broad protection against the state’s assisted suicide law after a federal court expanded a block against the law to protect religious objectors from being forced to participate in it. The U.S. District Court for the Northern District of Illinois earlier this year ruled in favor of multiple Catholic plaintiffs, including Springfield Bishop Thomas Paprocki and Chicago archbishop Cardinal Blase Cupich, barring the state from requiring them to participate in the suicide regime there. Multiple groups of religious sisters have also been included in those protective orders. The Thomas More Society, a legal group representing Paprocki and several others in their lawsuit, announced on Oct. 8 that “nearly every Catholic health care institution in Illinois” had been included in an expanded court order blocking the suicide law from being enforced. Among the protected entities are the Catholic Medical Association, the Catholic Psychotherapy Association, and numerous Catholic healthcare affiliates in the Diocese of Springfield. The order is temporary and will last only so long as the lawsuit against the state suicide law plays out, but Thomas More Society litigation head Peter Breen said in a news release that the law firm would “keep fighting until that protection is permanent.” “Catholic and Christian health care providers, from hospitals and nursing homes to physicians, nurses, and therapists, strive to heal, not harm, and for generations, have cared for the sick and dying in keeping with their faith,” Breen said, arguing that the state has “no right or authority” to coerce them into helping patients kill themselves. Narrow opt-out laws mean the Catholic care providers were not obligated to actively facilitate the specific act of suicide. But the state law still requires them to participate in the suicide regime in various other ways, including touting the alleged benefits of taking one’s own life.Elsewhere in the U.S., Rockville Centre, New York, Bishop John Barres and a coalition of four communities of religious sisters won a victory in July when a U.S. district judge said the state would be barred from enforcing its new suicide law against the Catholic plaintiffs while their own federal suit played out.

Multiple religious objectors are suing the state over its newly instituted assisted suicide regime.

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Holy See calls for abolition of death penalty at UN #Catholic The Holy See’s permanent observer to the U.N. urged the international community to abolish the death penalty during a meeting at the 81st General Assembly.Archbishop Christophe El-Kassis argued for an end to capital punishment during a meeting of the Third Committee on Oct. 7, saying the defense of human rights must be “consistent and universal, extending to every person, at every stage and in every circumstance.”El-Kassis’ remarks come after Tennessee’s Sept. 30 botched execution of convicted murderer Christa Pike, who survived the administration of two syringes of lethal pentobarbital and is receiving medical treatment. A week later, Texas executed a man, marking the 30th execution carried out in the United States in 2026. Separately, President Donald Trump on Oct. 5 approved an execution by a military firing squad.“The death penalty is inadmissible because it is an attack on the inviolability and dignity of the person,” El-Kassis said, quoting the Catechism of the Catholic Church. “This God-given dignity is never forfeited, no matter the gravity of the crime. Advances in penal systems now allow states to protect society effectively without foreclosing the possibility of repentance and redemption.”El-Kassis emphasized that “there is no recourse” if the death penalty is carried out against an innocent person.“Conversely, the victims and their families are entitled to solidarity, support, and a justice that is prompt, impartial, and humane. However, the taking of another life cannot restore what has been lost,” he said. “The purpose of punishment is not vengeance, but rather to repair the social bond, protect the common good, and reintegrate the offender.”He concluded by calling on states in the U.S. where the practice is legal to “consider establishing, without delay, a moratorium on executions as a step towards abolition,” commute existing sentences, ensure fair trials, and enhance rehabilitation efforts.Drug traffickingEl-Kassis also spoke on the topic of drug trafficking addressing those gathered at the Third Committee meeting on “Crime Prevention and Criminal Justice” with a call to uphold the law for the protection of human dignity and rights of others.“Renewed determination is required in the face of expanding drug markets and the links between drug trafficking, corruption, and criminal activity around the world,” he said during the Oct. 7 session. “Furthermore, organized criminal groups are exploiting technology and innovation to expand their reach and diversify their operations.”Quoting Pope Leo XIV, El-Kassis highlighted that prevention against drug use and trafficking must be accompanied by education that begins within the family and continues in schools, “imparting accurate scientific knowledge of the ruinous effects of narcotics upon the brain, the body, personal conduct, and the common good of the community.”“The Catholic Church will continue to contribute to the common good and the inalienable, God-given dignity of every human person,” he said.Indigenous peoplesEl-Kassis also spoke during a session of the Third Committee on the “Rights of Indigenous Peoples.”“Every human person is endowed with inherent dignity and equal rights. Indigenous peoples, with their unique histories, cultures, spiritualities, and ancestral bonds to the land, form an indispensable part of the human family,” he said. “Their rights must be respected, protected, and promoted as a matter of justice and of the common good.”El-Kassis further emphasized that “Indigenous peoples are not objects of development policies, but subjects and protagonists of their own destinies.”

Holy See calls for abolition of death penalty at UN #Catholic The Holy See’s permanent observer to the U.N. urged the international community to abolish the death penalty during a meeting at the 81st General Assembly.Archbishop Christophe El-Kassis argued for an end to capital punishment during a meeting of the Third Committee on Oct. 7, saying the defense of human rights must be “consistent and universal, extending to every person, at every stage and in every circumstance.”El-Kassis’ remarks come after Tennessee’s Sept. 30 botched execution of convicted murderer Christa Pike, who survived the administration of two syringes of lethal pentobarbital and is receiving medical treatment. A week later, Texas executed a man, marking the 30th execution carried out in the United States in 2026. Separately, President Donald Trump on Oct. 5 approved an execution by a military firing squad.“The death penalty is inadmissible because it is an attack on the inviolability and dignity of the person,” El-Kassis said, quoting the Catechism of the Catholic Church. “This God-given dignity is never forfeited, no matter the gravity of the crime. Advances in penal systems now allow states to protect society effectively without foreclosing the possibility of repentance and redemption.”El-Kassis emphasized that “there is no recourse” if the death penalty is carried out against an innocent person.“Conversely, the victims and their families are entitled to solidarity, support, and a justice that is prompt, impartial, and humane. However, the taking of another life cannot restore what has been lost,” he said. “The purpose of punishment is not vengeance, but rather to repair the social bond, protect the common good, and reintegrate the offender.”He concluded by calling on states in the U.S. where the practice is legal to “consider establishing, without delay, a moratorium on executions as a step towards abolition,” commute existing sentences, ensure fair trials, and enhance rehabilitation efforts.Drug traffickingEl-Kassis also spoke on the topic of drug trafficking addressing those gathered at the Third Committee meeting on “Crime Prevention and Criminal Justice” with a call to uphold the law for the protection of human dignity and rights of others.“Renewed determination is required in the face of expanding drug markets and the links between drug trafficking, corruption, and criminal activity around the world,” he said during the Oct. 7 session. “Furthermore, organized criminal groups are exploiting technology and innovation to expand their reach and diversify their operations.”Quoting Pope Leo XIV, El-Kassis highlighted that prevention against drug use and trafficking must be accompanied by education that begins within the family and continues in schools, “imparting accurate scientific knowledge of the ruinous effects of narcotics upon the brain, the body, personal conduct, and the common good of the community.”“The Catholic Church will continue to contribute to the common good and the inalienable, God-given dignity of every human person,” he said.Indigenous peoplesEl-Kassis also spoke during a session of the Third Committee on the “Rights of Indigenous Peoples.”“Every human person is endowed with inherent dignity and equal rights. Indigenous peoples, with their unique histories, cultures, spiritualities, and ancestral bonds to the land, form an indispensable part of the human family,” he said. “Their rights must be respected, protected, and promoted as a matter of justice and of the common good.”El-Kassis further emphasized that “Indigenous peoples are not objects of development policies, but subjects and protagonists of their own destinies.”

“The death penalty is inadmissible because it is an attack on the inviolability and dignity of the person,” the Holy See’s permanent observer to the U.N. said during the 81st General Assembly.

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Holy See presses development, poverty, women’s issues at UN #Catholic The Holy See’s permanent observer to the U.N. raised global development, poverty, and women’s equality as topics of concern during the 81st General Assembly.Archbishop Christophe-Zakhia El-Kassis, the Holy See’s apostolic nuncio to the U.N., called for “true equality” for women, and for global economic and technological advances to prioritize the human person and the common good during remarks delivered at the Oct. 6 session.El-Kassis, who was appointed to the position in July, spoke during the U.N.’s Third Committee, which focuses on social, humanitarian, and cultural issues, as well as the Second Committee, which focuses on economic and financial issues.Drawing from Pope Leo XIV’s statement that “development is truly human when it places people at the center instead of the accumulation of wealth,” El-Kassis noted that eradicating poverty must come with the development of a system that does not treat the poor “merely as passive recipients of assistance.”“Instead, they should be active participants and protagonists in the measures and programs designed to help them in their own lives,” he said. “To achieve the objectives of poverty eradication, full employment and decent work, and social integration, as set out in Copenhagen and reaffirmed in Doha, will require sustained cooperation, creativity and a renewed commitment to a political, economic, ethical and spiritual vision for social development based on human dignity.”
 
 U.N. headquarters in Midtown Manhattan. | Credit: Gabriele Maltinti/Shutterstock
 
 During another session on sustainable development and global economic change, El-Kassis called for the world’s economy to embrace “fairer and more inclusive international financial architecture.”“The circumstances of a person’s birth should not determine the respect for one’s inherent God-given dignity or the opportunities an individual is able to access,” he said. “Similarly, the economic circumstances of a country should not limit its ability to meaningfully participate decisions that shape its development.”El-Kassis similarly quoted Leo’s encyclical Magnifica Humanitas when speaking about women and emphasized that “equality for women cannot be achieved as long as violence against women remains widespread.” The Holy See’s U.N. representative further decried human trafficking and said other technological and medical developments have enabled forms of exploitation, including surrogacy.The Holy See reiterated its opposition to surrogacy, arguing that it treats gestation as “a negotiable service,” which violates the dignity of both the child and the mother.

Holy See presses development, poverty, women’s issues at UN #Catholic The Holy See’s permanent observer to the U.N. raised global development, poverty, and women’s equality as topics of concern during the 81st General Assembly.Archbishop Christophe-Zakhia El-Kassis, the Holy See’s apostolic nuncio to the U.N., called for “true equality” for women, and for global economic and technological advances to prioritize the human person and the common good during remarks delivered at the Oct. 6 session.El-Kassis, who was appointed to the position in July, spoke during the U.N.’s Third Committee, which focuses on social, humanitarian, and cultural issues, as well as the Second Committee, which focuses on economic and financial issues.Drawing from Pope Leo XIV’s statement that “development is truly human when it places people at the center instead of the accumulation of wealth,” El-Kassis noted that eradicating poverty must come with the development of a system that does not treat the poor “merely as passive recipients of assistance.”“Instead, they should be active participants and protagonists in the measures and programs designed to help them in their own lives,” he said. “To achieve the objectives of poverty eradication, full employment and decent work, and social integration, as set out in Copenhagen and reaffirmed in Doha, will require sustained cooperation, creativity and a renewed commitment to a political, economic, ethical and spiritual vision for social development based on human dignity.” U.N. headquarters in Midtown Manhattan. | Credit: Gabriele Maltinti/Shutterstock During another session on sustainable development and global economic change, El-Kassis called for the world’s economy to embrace “fairer and more inclusive international financial architecture.”“The circumstances of a person’s birth should not determine the respect for one’s inherent God-given dignity or the opportunities an individual is able to access,” he said. “Similarly, the economic circumstances of a country should not limit its ability to meaningfully participate decisions that shape its development.”El-Kassis similarly quoted Leo’s encyclical Magnifica Humanitas when speaking about women and emphasized that “equality for women cannot be achieved as long as violence against women remains widespread.” The Holy See’s U.N. representative further decried human trafficking and said other technological and medical developments have enabled forms of exploitation, including surrogacy.The Holy See reiterated its opposition to surrogacy, arguing that it treats gestation as “a negotiable service,” which violates the dignity of both the child and the mother.

“Circumstances of a person’s birth should not determine the respect for one’s inherent God-given dignity or the opportunities an individual is able to access,” Archbishop Christophe El-Kassis said.

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Canada won’t expand assisted suicide for those suffering from mental illness, government says #Catholic The Canadian government will not expand its broadly popular assisted suicide program for individuals suffering solely from a mental illness, Minister of Justice Sean Fraser said on Oct. 7. The announcement brings an end to several years of debate and speculation regarding whether the country would allow doctors to help kill individuals who are suffering from mental health issues but who are not terminally or seriously ill. Fraser told media at the Canadian House of Commons on Oct. 7 that the country would not move forward with the proposed expansion. “While there is not a perfect consensus on this issue, we believe this is the correct approach at this particular time,” he told media. Euthanasia has become a leading cause of death in Canada since it was legalized roughly a decade ago. About 100,000 Canadians have died by the country’s medical assistance in dying (MAID) program since 2016.The country’s euthanasia program is one of the most permissive in the world. In 2023 euthanasia accounted for roughly 1 out of every 20 deaths there.The MAID program is nominally limited to those suffering from what the government describes as a “grievous and irremediable medical condition,” though the condition need not be fatal or terminal. The government had previously debated expanding the program to those suffering from mental health issues, though postponed the question in 2024 after a parliamentary report said the nation was “not ready” for the expansion.Fraser said on Wednesday that upcoming legislation would indefinitely extend the ban on mental health-related euthanasia. A 2025 report from Cardus Health found that vulnerable demographics were obtaining suicide assistance at disproportionately high rates in Canada. Among those groups were individuals suffering from mental illness. Assisted suicide has expanded at the regional level in the country. In 2024, for instance, the provincial government of Quebec said it would begin allowing assisted suicide in the form of “advance requests,” where individuals can be euthanized at a time when they are unable to give consent so long as they agreed to the procedure at some point in the past. In 2024, meanwhile, a watchdog report found that hundreds of violations of the country’s euthanasia rules had gone unreported to law enforcement.

Canada won’t expand assisted suicide for those suffering from mental illness, government says #Catholic The Canadian government will not expand its broadly popular assisted suicide program for individuals suffering solely from a mental illness, Minister of Justice Sean Fraser said on Oct. 7. The announcement brings an end to several years of debate and speculation regarding whether the country would allow doctors to help kill individuals who are suffering from mental health issues but who are not terminally or seriously ill. Fraser told media at the Canadian House of Commons on Oct. 7 that the country would not move forward with the proposed expansion. “While there is not a perfect consensus on this issue, we believe this is the correct approach at this particular time,” he told media. Euthanasia has become a leading cause of death in Canada since it was legalized roughly a decade ago. About 100,000 Canadians have died by the country’s medical assistance in dying (MAID) program since 2016.The country’s euthanasia program is one of the most permissive in the world. In 2023 euthanasia accounted for roughly 1 out of every 20 deaths there.The MAID program is nominally limited to those suffering from what the government describes as a “grievous and irremediable medical condition,” though the condition need not be fatal or terminal. The government had previously debated expanding the program to those suffering from mental health issues, though postponed the question in 2024 after a parliamentary report said the nation was “not ready” for the expansion.Fraser said on Wednesday that upcoming legislation would indefinitely extend the ban on mental health-related euthanasia. A 2025 report from Cardus Health found that vulnerable demographics were obtaining suicide assistance at disproportionately high rates in Canada. Among those groups were individuals suffering from mental illness. Assisted suicide has expanded at the regional level in the country. In 2024, for instance, the provincial government of Quebec said it would begin allowing assisted suicide in the form of “advance requests,” where individuals can be euthanized at a time when they are unable to give consent so long as they agreed to the procedure at some point in the past. In 2024, meanwhile, a watchdog report found that hundreds of violations of the country’s euthanasia rules had gone unreported to law enforcement.

The government has debated expanding its medical assistance in dying program for those suffering solely from mental health issues.

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Red Mass marks opening of Supreme Court term in Washington #Catholic WASHINGTON — Archbishop Timothy Broglio of the Archdiocese for the Military Services, USA, underscored the importance of using the Holy Spirit’s guidance in public affairs at the annual Red Mass marking the opening of the Supreme Court term.Seeking the Holy Spirit’s wisdom will help people reach their full potential in their work and responsibilities, Broglio said in the homily Oct. 4 at the Cathedral of St. Matthew the Apostle in Washington, D.C.“We also pray that our understanding of Godʼs presence and his commandments will inspire integrity, devotion to meaning, and the promotion of harmony,” he said.Hosted by The John Carroll Society, the Red Mass drew more than 1,000 people, including Supreme Court justices, public officials, and Vice President JD Vance, to mark the opening of the judiciary term and pray for judges, attorneys, diplomats, and government leaders.The name derives from the red color of the archbishops’, cardinals’, and priests’ vestments. All Church officials who participated wore red to represent the tongues of fire symbolizing the presence of the Holy Spirit.This year marked the 74th anniversary of the Red Mass in Washington, one of several such celebrations held worldwide, such as in Rome, Paris, and London, to invoke blessings on justice administrators.In response to last year’s Red Mass, when a New Jersey man threatened Catholics and Supreme Court justices, security measures were increased. Amid the increased security, attendees included law students and faculty from area schools such as Georgetown University and The Catholic University of America.
 
 Red Mass attendees sit in the pews at the Cathedral of St. Matthew the Apostle on Oct. 4, 2026, in Washington, D.C. | Credit: Emma R.C. Lyons/EWTN News
 
 Mark Cummings, a member of the John Carroll Society, an adjunct professor at George Mason University, and a partner at Sher, Cummings, and Ellis, said attendance at the Mass would help students.“Itʼs inspiring for them, and I think itʼs a very healthy thing to be able to mix with the Supreme Court justices, superior court judges and courts of appeals, as well as Vice President Vance,” Cummings said. “I donʼt know where else theyʼd have an opportunity to see so many people who have made it in the profession and are serving as Supreme Court justices.”Broglio “talked about the importance of the Constitution, the importance of our laws, and that everybody, even the meekest and lowest of citizens, should have access to justice and how we should. Itʼs set up that way with our Constitution and Bill of Rights,” Cummings said.Cummings said Broglio’s message was a call for those in the legal profession and public service to help ensure that everyone has equal access to justice.Broglio also advised officials on how charity should guide all legal professions.“Your service to order and the virtue of justice is deeply appreciated even by this canon lawyer,” said Broglio, who holds a doctorate in canon law.Broglio said immigrants, past and present, have helped build the United States, and he urged legal professionals to be “architects of hope” to ensure that charity and fraternity shape the pursuit of justice.“In his first encyclical, Pope Leo wrote that the way a society treats migrants, refugees, and those forced to move reveals whether its sense of justice is driven by fear or by the spirit of fraternity,” Broglio said.“Perhaps if more of us directed our thoughts in the ways of peace, we would discover and develop a more civil society and and learn to live in harmony with our neighbors,” Broglio said.

Red Mass marks opening of Supreme Court term in Washington #Catholic WASHINGTON — Archbishop Timothy Broglio of the Archdiocese for the Military Services, USA, underscored the importance of using the Holy Spirit’s guidance in public affairs at the annual Red Mass marking the opening of the Supreme Court term.Seeking the Holy Spirit’s wisdom will help people reach their full potential in their work and responsibilities, Broglio said in the homily Oct. 4 at the Cathedral of St. Matthew the Apostle in Washington, D.C.“We also pray that our understanding of Godʼs presence and his commandments will inspire integrity, devotion to meaning, and the promotion of harmony,” he said.Hosted by The John Carroll Society, the Red Mass drew more than 1,000 people, including Supreme Court justices, public officials, and Vice President JD Vance, to mark the opening of the judiciary term and pray for judges, attorneys, diplomats, and government leaders.The name derives from the red color of the archbishops’, cardinals’, and priests’ vestments. All Church officials who participated wore red to represent the tongues of fire symbolizing the presence of the Holy Spirit.This year marked the 74th anniversary of the Red Mass in Washington, one of several such celebrations held worldwide, such as in Rome, Paris, and London, to invoke blessings on justice administrators.In response to last year’s Red Mass, when a New Jersey man threatened Catholics and Supreme Court justices, security measures were increased. Amid the increased security, attendees included law students and faculty from area schools such as Georgetown University and The Catholic University of America. Red Mass attendees sit in the pews at the Cathedral of St. Matthew the Apostle on Oct. 4, 2026, in Washington, D.C. | Credit: Emma R.C. Lyons/EWTN News Mark Cummings, a member of the John Carroll Society, an adjunct professor at George Mason University, and a partner at Sher, Cummings, and Ellis, said attendance at the Mass would help students.“Itʼs inspiring for them, and I think itʼs a very healthy thing to be able to mix with the Supreme Court justices, superior court judges and courts of appeals, as well as Vice President Vance,” Cummings said. “I donʼt know where else theyʼd have an opportunity to see so many people who have made it in the profession and are serving as Supreme Court justices.”Broglio “talked about the importance of the Constitution, the importance of our laws, and that everybody, even the meekest and lowest of citizens, should have access to justice and how we should. Itʼs set up that way with our Constitution and Bill of Rights,” Cummings said.Cummings said Broglio’s message was a call for those in the legal profession and public service to help ensure that everyone has equal access to justice.Broglio also advised officials on how charity should guide all legal professions.“Your service to order and the virtue of justice is deeply appreciated even by this canon lawyer,” said Broglio, who holds a doctorate in canon law.Broglio said immigrants, past and present, have helped build the United States, and he urged legal professionals to be “architects of hope” to ensure that charity and fraternity shape the pursuit of justice.“In his first encyclical, Pope Leo wrote that the way a society treats migrants, refugees, and those forced to move reveals whether its sense of justice is driven by fear or by the spirit of fraternity,” Broglio said.“Perhaps if more of us directed our thoughts in the ways of peace, we would discover and develop a more civil society and and learn to live in harmony with our neighbors,” Broglio said.

Washington Cardinal Robert McElroy was the principal celebrant of the Mass, and Archbishop Timothy Broglio of the Archdiocese for the Military Services, USA, offered the homily.

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‘Those who seek Christ will find him’: Another philosopher at Princeton converts to Catholicism #Catholic Noah McKay was always “at least slightly” more confident than not that God existed.The philosophy doctoral student at Princeton University recently announced his conversion to Catholicism, but he told EWTN News that he struggled for years with what he saw as uncertainties related to faith, including the problem of evil and the “problem of divine hiddenness.”McKay is the second Princeton philosophy scholar this year to convert to the Catholic faith; earlier in the summer Joe Schmid announced his own return to the faith after years of having run an agnostic-themed philosophy channel on YouTube. “I was never an atheist, and I don’t think I was ever agnostic,” McKay told EWTN News. But he experienced profound uncertainties in high school and graduate school, some of which were also related to what he described as “difficulties with the reliability and interpretation of the Bible.”While he never fully abandoned belief in God, “what firmly convinced me of theism were, first, design arguments based on the fine-tuning of physics for the emergence of life, and, second, the empirical evidence for contemporary Christian miracles,” he said. “Arguments from consciousness, moral knowledge, and natural beauty also played a role,” he added. It is perhaps unsurprising that a philosophy scholar would be drawn into the Church in part by scholarly inquiry. Schmid told EWTN News shortly after his conversion, for instance, that “contingency arguments” helped convince him of God’s existence.McKay, meanwhile, cited “evidence for vindicatory Catholic miracles” as helping lead him to the Catholic Church specifically. Those miracles “presuppose distinctive teachings of the Catholic Church,” he pointed out, and the evidence for them, he argued, is “as good or better than the evidence for the more generically Christian miracles” in which McKay himself already believed. He told EWTN News that out of the necessity of consistency he felt he needed to either accept all of those Catholic miracles or reject all of them. “And the evidence was too strong for rejecting all of them to be reasonable!” he said. The evidence for those miracles wasn’t the only thing that convinced him of the truth of the Catholic faith, he said, but “it did motivate me to look into the history and theology of the Church more carefully,” and the evidence he found for Catholicism was “very strong.” He urged those considering Catholicism for the first time, or those who are considering returning to it, to start with researching those miracles.Speaking to Catholic YouTube apologist Cameron Bertuzzi in a recent interview, McKay argued that “if you already accept that Christianity is true, the inference to Catholicism is irresistible.” He admitted that his decision to join the Church caused his close friends and family “distress” given his Protestant background. But “I think Catholicism — if you’re fully informed, if you’re really considering all of the evidence — I think Catholicism is basically going to be irresistible,” he said. Speaking to EWTN News, he also urged potential converts and reverts: “Pray!” “I found praying the rosary especially helpful when I was discerning Catholicism,” he said. “Just ask God to help you earnestly seek the truth and make the means of discovering it available. Those who seek Christ, earnestly and prayerfully, will find him.” “I’m going to ask God to make himself known to everyone who reads this article!” he added.

‘Those who seek Christ will find him’: Another philosopher at Princeton converts to Catholicism #Catholic Noah McKay was always “at least slightly” more confident than not that God existed.The philosophy doctoral student at Princeton University recently announced his conversion to Catholicism, but he told EWTN News that he struggled for years with what he saw as uncertainties related to faith, including the problem of evil and the “problem of divine hiddenness.”McKay is the second Princeton philosophy scholar this year to convert to the Catholic faith; earlier in the summer Joe Schmid announced his own return to the faith after years of having run an agnostic-themed philosophy channel on YouTube. “I was never an atheist, and I don’t think I was ever agnostic,” McKay told EWTN News. But he experienced profound uncertainties in high school and graduate school, some of which were also related to what he described as “difficulties with the reliability and interpretation of the Bible.”While he never fully abandoned belief in God, “what firmly convinced me of theism were, first, design arguments based on the fine-tuning of physics for the emergence of life, and, second, the empirical evidence for contemporary Christian miracles,” he said. “Arguments from consciousness, moral knowledge, and natural beauty also played a role,” he added. It is perhaps unsurprising that a philosophy scholar would be drawn into the Church in part by scholarly inquiry. Schmid told EWTN News shortly after his conversion, for instance, that “contingency arguments” helped convince him of God’s existence.McKay, meanwhile, cited “evidence for vindicatory Catholic miracles” as helping lead him to the Catholic Church specifically. Those miracles “presuppose distinctive teachings of the Catholic Church,” he pointed out, and the evidence for them, he argued, is “as good or better than the evidence for the more generically Christian miracles” in which McKay himself already believed. He told EWTN News that out of the necessity of consistency he felt he needed to either accept all of those Catholic miracles or reject all of them. “And the evidence was too strong for rejecting all of them to be reasonable!” he said. The evidence for those miracles wasn’t the only thing that convinced him of the truth of the Catholic faith, he said, but “it did motivate me to look into the history and theology of the Church more carefully,” and the evidence he found for Catholicism was “very strong.” He urged those considering Catholicism for the first time, or those who are considering returning to it, to start with researching those miracles.Speaking to Catholic YouTube apologist Cameron Bertuzzi in a recent interview, McKay argued that “if you already accept that Christianity is true, the inference to Catholicism is irresistible.” He admitted that his decision to join the Church caused his close friends and family “distress” given his Protestant background. But “I think Catholicism — if you’re fully informed, if you’re really considering all of the evidence — I think Catholicism is basically going to be irresistible,” he said. Speaking to EWTN News, he also urged potential converts and reverts: “Pray!” “I found praying the rosary especially helpful when I was discerning Catholicism,” he said. “Just ask God to help you earnestly seek the truth and make the means of discovering it available. Those who seek Christ, earnestly and prayerfully, will find him.” “I’m going to ask God to make himself known to everyone who reads this article!” he added.

Noah McKay said the Catholic Church’s evidence in favor of vindicatory miracles helped lead him to the Church.

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Disabled child’s papal blessing in Lourdes gives family ‘strength and hope’ #Catholic LOURDES, France — One of the most moving moments of Pope Leo XIV’s visit to France was his meeting Sept. 27 with 5,000 sick people and their caregivers at the Sanctuary of Our Lady of Lourdes.There, after defending the inalienable dignity of those who are suffering from illness or infirmity, he strongly criticized a trend toward the legalization of euthanasia and assisted suicide under the guise of “false compassion.”“It is impossible to regard causing death as something normal. What is legal is not necessarily moral,” he said to loud applause from those listening.Immediately following his speech, Leo broke from his schedule to go into the crowd and greet the sick and disabled, many of whom had waited hours in the hot sun to take part in the meeting.TweetHe also took time to bless a few people as he approached the Accueil Notre-Dame (Notre-Dame Home), a residential accommodation classified as a healthcare facility that hosts sick, disabled, and frail pilgrims to Lourdes.Olivia Hamelin, a girl with the rare genetic neurological condition CDKL5 deficiency disorder, was among those Leo blessed.“Seeing the pope bless Olivia was truly a moment of grace,” Olivia’s father, Alexandre Hamelin, told EWTN News afterward.After Leo blessed Olivia, her father embraced her with a look of pure joy and happiness.“The fact that he blessed Olivia, in a special way gives us so much strength and hope for her future. This pope radiates kindness and grace. I am certain he will leave a lasting mark on the history of the Church,” Hamelin said.
 
 The Hamelin family. From left to right, Alexandre, 3-year-old Olivia, 5-year-old Alba, Bérénice, and 6-month-old Raphaël. | Credit: Photo courtesy of the Hamelin family
 
 It was 3-year-old Olivia’s first time in Lourdes, alongside her parents, Alexandre and Bérénice, and her siblings, 5-year-old Alba and 6-month-old Raphaël.Raphaël was also blessed by Pope Leo in Lourdes.The family traveled almost four hours by car from their home in Périgueux, a town in southwestern France, to Lourdes for Leo’s visit.“For us, it was important to come to Lourdes to see the pope and hear his message of peace. It is a true sign of hope for our children,” Hamelin said.CDKL5 deficiency disorder affects brain development and causes severe epilepsy. Those with this condition can have difficulty with movement and speech, alongside other challenges.Hamelin said when they learned Olivia’s condition is not degenerative, it brought him and his family “enormous relief.”“Since then, our sole goal has been for Olivia to have the most beautiful and happiest life possible. Of course, we live with her disability, but we try not to let it limit us, especially in everything we do as a family,” he said.While his family had faith before the trial of Olivia’s illness, now, he said, it has “an even more important place in our lives.”“It helps us keep moving forward, maintain trust, and not lose hope, even in the more difficult moments,” he said. “Above all, we are convinced that Olivia is a blessing in our lives. We believe that the Lord entrusted her to us and that, through her, he also brings us an abundance of beautiful gifts.”The father noted how Olivia is teaching many people around her, even beyond their family.For their oldest daughter, Alba, growing up with Olivia teaches her consideration for others, patience, kindness, and acceptance of differences, he said.“These are beautiful values that Olivia passes on to her simply through her presence,” Hamelin noted.“Olivia profoundly touches the people around her. She creates deep connections and brings a very special joy wherever she goes,” he said. “In the end, where some might see only the difficulties associated with her disability, we also see all the beauty she brings into our lives and into the lives of others. That, too, is what nourishes our hope and our faith.”

Disabled child’s papal blessing in Lourdes gives family ‘strength and hope’ #Catholic LOURDES, France — One of the most moving moments of Pope Leo XIV’s visit to France was his meeting Sept. 27 with 5,000 sick people and their caregivers at the Sanctuary of Our Lady of Lourdes.There, after defending the inalienable dignity of those who are suffering from illness or infirmity, he strongly criticized a trend toward the legalization of euthanasia and assisted suicide under the guise of “false compassion.”“It is impossible to regard causing death as something normal. What is legal is not necessarily moral,” he said to loud applause from those listening.Immediately following his speech, Leo broke from his schedule to go into the crowd and greet the sick and disabled, many of whom had waited hours in the hot sun to take part in the meeting.TweetHe also took time to bless a few people as he approached the Accueil Notre-Dame (Notre-Dame Home), a residential accommodation classified as a healthcare facility that hosts sick, disabled, and frail pilgrims to Lourdes.Olivia Hamelin, a girl with the rare genetic neurological condition CDKL5 deficiency disorder, was among those Leo blessed.“Seeing the pope bless Olivia was truly a moment of grace,” Olivia’s father, Alexandre Hamelin, told EWTN News afterward.After Leo blessed Olivia, her father embraced her with a look of pure joy and happiness.“The fact that he blessed Olivia, in a special way gives us so much strength and hope for her future. This pope radiates kindness and grace. I am certain he will leave a lasting mark on the history of the Church,” Hamelin said. The Hamelin family. From left to right, Alexandre, 3-year-old Olivia, 5-year-old Alba, Bérénice, and 6-month-old Raphaël. | Credit: Photo courtesy of the Hamelin family It was 3-year-old Olivia’s first time in Lourdes, alongside her parents, Alexandre and Bérénice, and her siblings, 5-year-old Alba and 6-month-old Raphaël.Raphaël was also blessed by Pope Leo in Lourdes.The family traveled almost four hours by car from their home in Périgueux, a town in southwestern France, to Lourdes for Leo’s visit.“For us, it was important to come to Lourdes to see the pope and hear his message of peace. It is a true sign of hope for our children,” Hamelin said.CDKL5 deficiency disorder affects brain development and causes severe epilepsy. Those with this condition can have difficulty with movement and speech, alongside other challenges.Hamelin said when they learned Olivia’s condition is not degenerative, it brought him and his family “enormous relief.”“Since then, our sole goal has been for Olivia to have the most beautiful and happiest life possible. Of course, we live with her disability, but we try not to let it limit us, especially in everything we do as a family,” he said.While his family had faith before the trial of Olivia’s illness, now, he said, it has “an even more important place in our lives.”“It helps us keep moving forward, maintain trust, and not lose hope, even in the more difficult moments,” he said. “Above all, we are convinced that Olivia is a blessing in our lives. We believe that the Lord entrusted her to us and that, through her, he also brings us an abundance of beautiful gifts.”The father noted how Olivia is teaching many people around her, even beyond their family.For their oldest daughter, Alba, growing up with Olivia teaches her consideration for others, patience, kindness, and acceptance of differences, he said.“These are beautiful values that Olivia passes on to her simply through her presence,” Hamelin noted.“Olivia profoundly touches the people around her. She creates deep connections and brings a very special joy wherever she goes,” he said. “In the end, where some might see only the difficulties associated with her disability, we also see all the beauty she brings into our lives and into the lives of others. That, too, is what nourishes our hope and our faith.”

Pope Leo XIV blessed Olivia Hamelin, a 3-year-old with a rare genetic condition, during his visit to Lourdes, France.

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New film depicts the transformative power of Eucharistic adoration #Catholic A new movie is bringing the transformative power of Eucharistic adoration to the big screen. “Adore Him: He Is Here” uses firsthand accounts of real encounters and transformation and depictions of salvation history to portray the powerful love of God that is found in the Blessed Sacrament.The docudrama features several prominent Catholic figures including Archbishop Paul Coakley of the Archdiocese of Oklahoma City; Archbishop José Gómez of the Archdiocese of Los Angeles; Father Chris Alar of the Marian Fathers of the Immaculate Conception; Curtis Martin, the founder of FOCUS; evangelist Chris Stefanick; and many more.The film will be in theaters across the United States Oct. 4–8.The inspiration for the film came as a response to the docudrama “Jesus Thirsts: The Miracle of the Eucharist,” which was released in theaters in 2024. Created by the same filmmakers as “Adore Him,” “Jesus Thirsts” was made in response to a poll that showed that roughly 70% of Catholics don’t believe in the real presence of Jesus in the Eucharist.“We wanted to demonstrate that Jesus is real in the Eucharist,” Deacon Steve Greco, the filmmaker behind both films, told EWTN News in an interview. “So the people who saw that movie, many of them were inspired to say, ‘OK, now that Jesus is real, I have to do something different. My life has to be different.’ And in changing your life and your world, it really comes down to ‘I need to really be connected with him.’”He added: “So “Adore Him: He Is Here” is really meant to be a continuation, almost like a sequel, to the very first movie in which in order to activate Jesus, to activate the Holy Spirit in our hearts, we need to understand how to worship him. And Eucharistic adoration changes our entire life.”Greco also believes this film is necessary for today because “the Church is really being led back to Eucharist in a way like never before.”
 
 Deacon Steve Greco in the new film “Adore Him: He Is Here.” | Credit: Spirit Filled Hearts
 
 “We have this great activation going on in which people are really desiring the Blessed Sacrament and the Eucharist and going before the Blessed Sacrament in a way like never before,” he said. “We see more and more churches going to 24/7 adoration. Theyʼre expanding their hours of adoration. More and more people are going before the Blessed Sacrament to really be energized and to receive graces.”For those who are feeling called to go to Eucharistic adoration, potentially for the first time, Greco would advise them to “start with 10 minutes and just talk to the Lord. Just have a conversation like with your best friend and just be quiet.”Then those 10 minutes can turn into 20, then half an hour, and finally a full hour. But, the most important thing you need to do, he said, is to “open up your heart to his love.”“You will find that when you go before the Blessed Sacrament, if you open your heart and youʼre silent before the Lord and youʼre listening before the Lord, … God will come to you in a powerful way and show you that you are his beloved,” Greco added.With this in mind, he said he hopes viewers of the film will take away “that first of all, Jesus is real; the Blessed Sacrament, the Eucharist is real. The Blessed Sacrament is there for us to allow us to get to really experience his love in a way like never before. We hope that people go to the Blessed Sacrament, to the chapel.”“When they see this movie [we hope] they just start going and believing and get into the habit of going a few times a week if not every day and just let God love you and that will transform their life. That will give them hope and joy.”

New film depicts the transformative power of Eucharistic adoration #Catholic A new movie is bringing the transformative power of Eucharistic adoration to the big screen. “Adore Him: He Is Here” uses firsthand accounts of real encounters and transformation and depictions of salvation history to portray the powerful love of God that is found in the Blessed Sacrament.The docudrama features several prominent Catholic figures including Archbishop Paul Coakley of the Archdiocese of Oklahoma City; Archbishop José Gómez of the Archdiocese of Los Angeles; Father Chris Alar of the Marian Fathers of the Immaculate Conception; Curtis Martin, the founder of FOCUS; evangelist Chris Stefanick; and many more.The film will be in theaters across the United States Oct. 4–8.The inspiration for the film came as a response to the docudrama “Jesus Thirsts: The Miracle of the Eucharist,” which was released in theaters in 2024. Created by the same filmmakers as “Adore Him,” “Jesus Thirsts” was made in response to a poll that showed that roughly 70% of Catholics don’t believe in the real presence of Jesus in the Eucharist.“We wanted to demonstrate that Jesus is real in the Eucharist,” Deacon Steve Greco, the filmmaker behind both films, told EWTN News in an interview. “So the people who saw that movie, many of them were inspired to say, ‘OK, now that Jesus is real, I have to do something different. My life has to be different.’ And in changing your life and your world, it really comes down to ‘I need to really be connected with him.’”He added: “So “Adore Him: He Is Here” is really meant to be a continuation, almost like a sequel, to the very first movie in which in order to activate Jesus, to activate the Holy Spirit in our hearts, we need to understand how to worship him. And Eucharistic adoration changes our entire life.”Greco also believes this film is necessary for today because “the Church is really being led back to Eucharist in a way like never before.” Deacon Steve Greco in the new film “Adore Him: He Is Here.” | Credit: Spirit Filled Hearts “We have this great activation going on in which people are really desiring the Blessed Sacrament and the Eucharist and going before the Blessed Sacrament in a way like never before,” he said. “We see more and more churches going to 24/7 adoration. Theyʼre expanding their hours of adoration. More and more people are going before the Blessed Sacrament to really be energized and to receive graces.”For those who are feeling called to go to Eucharistic adoration, potentially for the first time, Greco would advise them to “start with 10 minutes and just talk to the Lord. Just have a conversation like with your best friend and just be quiet.”Then those 10 minutes can turn into 20, then half an hour, and finally a full hour. But, the most important thing you need to do, he said, is to “open up your heart to his love.”“You will find that when you go before the Blessed Sacrament, if you open your heart and youʼre silent before the Lord and youʼre listening before the Lord, … God will come to you in a powerful way and show you that you are his beloved,” Greco added.With this in mind, he said he hopes viewers of the film will take away “that first of all, Jesus is real; the Blessed Sacrament, the Eucharist is real. The Blessed Sacrament is there for us to allow us to get to really experience his love in a way like never before. We hope that people go to the Blessed Sacrament, to the chapel.”“When they see this movie [we hope] they just start going and believing and get into the habit of going a few times a week if not every day and just let God love you and that will transform their life. That will give them hope and joy.”

“Adore Him: He Is Here” will be in theaters Oct. 4–8.

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10 years after Amoris Laetitia, bishops to discuss challenges of families at the Vatican #Catholic Pope Leo XIV has convened a gathering on the family at the Vatican from Oct. 7–14, during which bishops will listen to the testimony of 11 married couples from five continents.These families will present to more than 150 bishops the challenges they encounter in passing on the faith in increasingly secularized societies.The meeting is being organized on the occasion of the 10th anniversary of Amoris Laetitia, the postsynodal apostolic exhortation published by Pope Francis in 2016.The document sparked intense debate, especially after the bishops of the Buenos Aires Pastoral Region interpreted it as allowing, following a process of accompanied pastoral discernment, access to the sacraments of reconciliation and the Eucharist for some Catholics who are divorced and civilly remarried “when a person judges that he or she would fall into a further fault by harming the children of the new union.”In 2023, the Dicastery for the Doctrine of the Faith confirmed that this interpretation forms part of the authentic magisterium after being incorporated into the Acta Apostolicae Sedis, the Holy See’s official bulletin.According to the Dicastery for the Laity, the Family, and Life, participants in the meeting will include the heads of the 15 Eastern Catholic Churches “sui iuris” (14 represented by their patriarchs or highest authorities and one by a delegate), the presidents of the world’s 115 bishops’ conferences (those of Peru, Paraguay, Turkey, and Ethiopia will send delegates), two representatives of bishops from territories without a bishops’ conference, and 22 participants specially chosen by the Holy Father.In addition, 67 other people will attend, including members of the Dicastery for the Laity, the Family, and Life, the General Secretariat of the Synod, and 26 experts and 16 facilitators.Not an evaluation of Amoris LaetitiaDuring a presentation of the gathering at the Vatican, Gabriella Gambino, undersecretary of the Dicastery for the Laity, the Family, and Life since 2017, a laywoman, mother of five, and doctor of bioethics, emphasized that “this is not about evaluating a text but about deepening our understanding of the family and pastoral realities that have received and interpreted this document in different ways, just as the life of the Church is diverse in the various places around the world where it is present and rooted in the one Gospel.”“The central point on which we must focus our attention is that the Church’s goal is not to see texts applied mechanically and uniformly in every reality, because each one has characteristics that are very different from the others,” she said.She stated that the central question of the meeting is: “How is the faith transmitted today? How is faith passed on in families today, and how do families contribute to building up the Church?”“Without families, the Church cannot renew its Christian roots. It is in families that children are born, where faith and values are transmitted, for better or worse, and where vocations arise,” she explained.To illustrate the scale of the ongoing religious changes, Gambino offered several statistics. In Poland, religious marriages celebrated over the last five years have declined by 45%. In Australia, they have fallen from 88% in 1970 to 16% in 2024. In her view, these are signs that, in different contexts, highlight the urgency of better accompanying couples in their decision to marry and providing stronger support for the transmission of faith within the family.Orietta Rachele Grazioli, a tenured professor of canon law and comparative family law at the Pontifical John Paul II Theological Institute for Marriage and Family Sciences, and vice coordinator of the expert group, explained that the “methodology chosen by the Holy Father for this gathering is centered on two key words that complement one another: listening and discernment.”5 major themesThe gathering will be structured around five major themes related to marriage, family life, and the transmission of the faith. Reflection will begin with “Families Today: Reality, Beauty, and Challenges,” dedicated to analyzing the current situation of the family, and will continue with “Young People and the Discovery of the Vocation to Marriage,” “Married Life: The First Years of Marriage, a Decisive Time,” and “In Life’s Difficulties: Accompanying and Supporting,” which will address the accompaniment of engaged and married couples at different stages of their journey.The meeting will conclude with the theme “Christian Families as Subjects of the Church’s Mission,” focused on the evangelizing role of families and their contribution to ecclesial life.Father Giacomo Costa, a consultant to the General Secretariat of the Synod, said that “the question is not what Amoris Laetitia says but what we have learned by trying to live it.”He also recalled that the goal identified by Pope Leo XIV, who will be present at both the opening and closing of the gathering, is “to advance in mutual listening toward a synodal discernment about the steps we must take today to proclaim the Gospel with families. The composition of the assembly itself reflects this objective.”Before the start of the proceedings, an introductory meditation will be given by Sister Helen Alford, president of the Pontifical Academy of Social Sciences. Each morning will be structured around three types of speeches: family testimonies, contributions from bishops, and reflections from experts.‘The goal is not to eliminate differences’“The goal is not to eliminate differences. We do not want to arrive at an artificial consensus,” Costa said. Each day will include a report summarizing the discussions, which will serve as the basis for extensive dialogue and debate sessions in the afternoon. He made clear, however, that “this is not a new synod on the family but a process guided by the synodal method, one that consciously draws upon the experience of the synods and other forums of the Church.”Regarding the expected outcomes of the gathering, Costa insisted that “nothing has been predetermined.” A final summary will be prepared at the conclusion of the assembly, but no concluding document will be published. The text will be reviewed by a commission tasked with verifying that it faithfully reflects what emerged during the working sessions.Afterward, the presidents of bishops’ conferences will be invited to promote initiatives in their local Churches aimed at opening new pastoral paths and further developing the proposals that emerge from the gathering.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

10 years after Amoris Laetitia, bishops to discuss challenges of families at the Vatican #Catholic Pope Leo XIV has convened a gathering on the family at the Vatican from Oct. 7–14, during which bishops will listen to the testimony of 11 married couples from five continents.These families will present to more than 150 bishops the challenges they encounter in passing on the faith in increasingly secularized societies.The meeting is being organized on the occasion of the 10th anniversary of Amoris Laetitia, the postsynodal apostolic exhortation published by Pope Francis in 2016.The document sparked intense debate, especially after the bishops of the Buenos Aires Pastoral Region interpreted it as allowing, following a process of accompanied pastoral discernment, access to the sacraments of reconciliation and the Eucharist for some Catholics who are divorced and civilly remarried “when a person judges that he or she would fall into a further fault by harming the children of the new union.”In 2023, the Dicastery for the Doctrine of the Faith confirmed that this interpretation forms part of the authentic magisterium after being incorporated into the Acta Apostolicae Sedis, the Holy See’s official bulletin.According to the Dicastery for the Laity, the Family, and Life, participants in the meeting will include the heads of the 15 Eastern Catholic Churches “sui iuris” (14 represented by their patriarchs or highest authorities and one by a delegate), the presidents of the world’s 115 bishops’ conferences (those of Peru, Paraguay, Turkey, and Ethiopia will send delegates), two representatives of bishops from territories without a bishops’ conference, and 22 participants specially chosen by the Holy Father.In addition, 67 other people will attend, including members of the Dicastery for the Laity, the Family, and Life, the General Secretariat of the Synod, and 26 experts and 16 facilitators.Not an evaluation of Amoris LaetitiaDuring a presentation of the gathering at the Vatican, Gabriella Gambino, undersecretary of the Dicastery for the Laity, the Family, and Life since 2017, a laywoman, mother of five, and doctor of bioethics, emphasized that “this is not about evaluating a text but about deepening our understanding of the family and pastoral realities that have received and interpreted this document in different ways, just as the life of the Church is diverse in the various places around the world where it is present and rooted in the one Gospel.”“The central point on which we must focus our attention is that the Church’s goal is not to see texts applied mechanically and uniformly in every reality, because each one has characteristics that are very different from the others,” she said.She stated that the central question of the meeting is: “How is the faith transmitted today? How is faith passed on in families today, and how do families contribute to building up the Church?”“Without families, the Church cannot renew its Christian roots. It is in families that children are born, where faith and values are transmitted, for better or worse, and where vocations arise,” she explained.To illustrate the scale of the ongoing religious changes, Gambino offered several statistics. In Poland, religious marriages celebrated over the last five years have declined by 45%. In Australia, they have fallen from 88% in 1970 to 16% in 2024. In her view, these are signs that, in different contexts, highlight the urgency of better accompanying couples in their decision to marry and providing stronger support for the transmission of faith within the family.Orietta Rachele Grazioli, a tenured professor of canon law and comparative family law at the Pontifical John Paul II Theological Institute for Marriage and Family Sciences, and vice coordinator of the expert group, explained that the “methodology chosen by the Holy Father for this gathering is centered on two key words that complement one another: listening and discernment.”5 major themesThe gathering will be structured around five major themes related to marriage, family life, and the transmission of the faith. Reflection will begin with “Families Today: Reality, Beauty, and Challenges,” dedicated to analyzing the current situation of the family, and will continue with “Young People and the Discovery of the Vocation to Marriage,” “Married Life: The First Years of Marriage, a Decisive Time,” and “In Life’s Difficulties: Accompanying and Supporting,” which will address the accompaniment of engaged and married couples at different stages of their journey.The meeting will conclude with the theme “Christian Families as Subjects of the Church’s Mission,” focused on the evangelizing role of families and their contribution to ecclesial life.Father Giacomo Costa, a consultant to the General Secretariat of the Synod, said that “the question is not what Amoris Laetitia says but what we have learned by trying to live it.”He also recalled that the goal identified by Pope Leo XIV, who will be present at both the opening and closing of the gathering, is “to advance in mutual listening toward a synodal discernment about the steps we must take today to proclaim the Gospel with families. The composition of the assembly itself reflects this objective.”Before the start of the proceedings, an introductory meditation will be given by Sister Helen Alford, president of the Pontifical Academy of Social Sciences. Each morning will be structured around three types of speeches: family testimonies, contributions from bishops, and reflections from experts.‘The goal is not to eliminate differences’“The goal is not to eliminate differences. We do not want to arrive at an artificial consensus,” Costa said. Each day will include a report summarizing the discussions, which will serve as the basis for extensive dialogue and debate sessions in the afternoon. He made clear, however, that “this is not a new synod on the family but a process guided by the synodal method, one that consciously draws upon the experience of the synods and other forums of the Church.”Regarding the expected outcomes of the gathering, Costa insisted that “nothing has been predetermined.” A final summary will be prepared at the conclusion of the assembly, but no concluding document will be published. The text will be reviewed by a commission tasked with verifying that it faithfully reflects what emerged during the working sessions.Afterward, the presidents of bishops’ conferences will be invited to promote initiatives in their local Churches aimed at opening new pastoral paths and further developing the proposals that emerge from the gathering.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vatican officials said the weeklong meeting is neither a synod, nor an evaluation of Amoris Laetitia.

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Unborn baby wins wrongful death lawsuit against abortionist #Catholic An aborted baby from New Mexico has won a wrongful death lawsuit against an abortionist.The estate of a child killed in utero during the third trimester collected 0,000 under New Mexico’s wrongful death law.The case, Wabbington v. Boyd, argued by Albuquerque medical malpractice attorney Mike Seibel, described the unborn baby as a “person” who was "entitled to equal protection under the law.” Seibel advocates for women who have been injured by abortion.The baby’s mother had been under the influence of methamphetamine when she went to an abortion clinic in 2020 and was thus unable to give valid informed consent, but the abortion was provided anyway. The lawsuit said that abortionists also failed to inform her of support available to her in the state or refer her to the New Mexico Children, Youth, and Families Department.Seibel told Live Action News that the case was the first time an abortionist was ever sued for the wrongful death of a baby.3 states file lawsuit against telehealth abortionLouisiana, Arkansas, and Alabama have filed lawsuits against providers who ship abortion drugs into their states and against California, Massachusetts, and New York over their laws shielding abortion pill providers.The states’ Sept. 30 lawsuit against abortion providers calls mail-order abortion “one of the most dramatic and sweeping interstate conflicts in modern history.”“If state sovereignty means anything, it means that states like Louisiana, Arkansas, and Alabama cannot be forced to endure open violations of their laws, deaths of their babies, and harms to their women and girls simply because an out-of-state actor disagrees with their sovereign prerogative to choose life within their borders,” the lawsuit says.The lawsuit names as defendants several abortion pill providers, including Cambridge Reproductive Health Consultants Inc. in Massachusetts and A Safe Choice Network Inc. in California.A separate lawsuit brought by the states asks the U.S. Supreme Court to rule the abortion shield laws of California, Massachusetts, and New York unconstitutional.Poland opens first abortion pill delivery lockerActivist groups in Poland have launched a locker to distribute abortion pills, which they say is the first of its kind in the world.Women Help Women, a global group that provides abortion pills without physicians, and the Polish abortion activism group Abortion Dream Team put the locker across from Parliament in Warsaw.The organization gives women who are seeking abortion a six-digit code to open one of 22 numbered lockers.Abortion is legal in Poland in cases of rape or incest or if there is risk to the mother’s life or health.Respect Life Month prioritizes abortion pillAs Respect Life Month kicks off in October, the U.S. Catholic bishops are emphasizing the importance of opposing abortion pills.Toledo Bishop Daniel Thomas, the chairman of the U.S. Conference of Catholic Bishops’ pro-life committee, released a statement on Sept. 29 describing the risks of injury and exploitation from abortion pills as “affronts to human dignity.” 
 
 Catholics across the United States celebrate Respect Life Month each year in October. | Credit: United States Conference of Catholic Bishops, Washington, D.C.
 
 “Today, with easier access to abortion pills, the abortion rate is tragically climbing, along with increased health risks,” Thomas said. “This means that more women, many of whom have been misinformed about the nature and risks of the abortion pill, will have an abortion alone at home, without any medical supervision. It also sets up additional opportunities for exploitation by violent partners or human traffickers.”Thomas urged the faithful to pray and take action against abortion.“Our Blessed Mother is our model for upholding the sanctity of all human life in every stage and circumstance,” Thomas continued. “We entrust all our efforts to protect mothers and babies to her motherly care, which we greatly need at this time.”“I thank the many thousands of Catholics across the country who have embraced the nationwide invitation to prayer and action on abortion pills, and I ask that we continue our prayers and advocacy throughout the month of October,” Thomas said.Bishop Burbidge calls for weekly fasting, rosary against abortion amendmentAs Virginians prepare to vote on an amendment that could create a right to abortion in the state’s constitution, Bishop Michael Burbidge of Arlington is calling on the faithful to take up weekly fasting and prayer throughout October.The “Catholics Vote No” campaign urges Catholics to vote no on the Virginia Right to Reproductive Freedom Amendment along with the Virginia Remove Constitutional Same-Sex Marriage Ban Amendment.
 
 Virginian Catholics are opposing a pro-abortion ballot measure. Our Lady of Mount Carmel Parish in Newport News, Virginia, has posted a sign urging Catholics to vote no on the ballot amendment. | Credit: Ken Oliver/EWTN News
 
 Burbidge asked Catholics to fast every Friday and pray the rosary each Sunday this October.“Our Catholics Vote No campaign is rooted in prayer and fasting,” Burbidge said in a statement. “Therefore, On Fridays, I ask that you pray the Stations of the Cross. And fast—which means eating only one full meal and no meat.” “On Sundays, I ask that you pray the Rosary and fast from social media for at least a few hours—especially before and after Mass,” he said.“It would be a powerful force if all in the Diocese of Arlington were united in these efforts,” Burbidge continued. “We entrust them to the Lord’s amazing grace, so all that is just, right, and true will be done in this election.”

Unborn baby wins wrongful death lawsuit against abortionist #Catholic An aborted baby from New Mexico has won a wrongful death lawsuit against an abortionist.The estate of a child killed in utero during the third trimester collected $200,000 under New Mexico’s wrongful death law.The case, Wabbington v. Boyd, argued by Albuquerque medical malpractice attorney Mike Seibel, described the unborn baby as a “person” who was "entitled to equal protection under the law.” Seibel advocates for women who have been injured by abortion.The baby’s mother had been under the influence of methamphetamine when she went to an abortion clinic in 2020 and was thus unable to give valid informed consent, but the abortion was provided anyway. The lawsuit said that abortionists also failed to inform her of support available to her in the state or refer her to the New Mexico Children, Youth, and Families Department.Seibel told Live Action News that the case was the first time an abortionist was ever sued for the wrongful death of a baby.3 states file lawsuit against telehealth abortionLouisiana, Arkansas, and Alabama have filed lawsuits against providers who ship abortion drugs into their states and against California, Massachusetts, and New York over their laws shielding abortion pill providers.The states’ Sept. 30 lawsuit against abortion providers calls mail-order abortion “one of the most dramatic and sweeping interstate conflicts in modern history.”“If state sovereignty means anything, it means that states like Louisiana, Arkansas, and Alabama cannot be forced to endure open violations of their laws, deaths of their babies, and harms to their women and girls simply because an out-of-state actor disagrees with their sovereign prerogative to choose life within their borders,” the lawsuit says.The lawsuit names as defendants several abortion pill providers, including Cambridge Reproductive Health Consultants Inc. in Massachusetts and A Safe Choice Network Inc. in California.A separate lawsuit brought by the states asks the U.S. Supreme Court to rule the abortion shield laws of California, Massachusetts, and New York unconstitutional.Poland opens first abortion pill delivery lockerActivist groups in Poland have launched a locker to distribute abortion pills, which they say is the first of its kind in the world.Women Help Women, a global group that provides abortion pills without physicians, and the Polish abortion activism group Abortion Dream Team put the locker across from Parliament in Warsaw.The organization gives women who are seeking abortion a six-digit code to open one of 22 numbered lockers.Abortion is legal in Poland in cases of rape or incest or if there is risk to the mother’s life or health.Respect Life Month prioritizes abortion pillAs Respect Life Month kicks off in October, the U.S. Catholic bishops are emphasizing the importance of opposing abortion pills.Toledo Bishop Daniel Thomas, the chairman of the U.S. Conference of Catholic Bishops’ pro-life committee, released a statement on Sept. 29 describing the risks of injury and exploitation from abortion pills as “affronts to human dignity.” Catholics across the United States celebrate Respect Life Month each year in October. | Credit: United States Conference of Catholic Bishops, Washington, D.C. “Today, with easier access to abortion pills, the abortion rate is tragically climbing, along with increased health risks,” Thomas said. “This means that more women, many of whom have been misinformed about the nature and risks of the abortion pill, will have an abortion alone at home, without any medical supervision. It also sets up additional opportunities for exploitation by violent partners or human traffickers.”Thomas urged the faithful to pray and take action against abortion.“Our Blessed Mother is our model for upholding the sanctity of all human life in every stage and circumstance,” Thomas continued. “We entrust all our efforts to protect mothers and babies to her motherly care, which we greatly need at this time.”“I thank the many thousands of Catholics across the country who have embraced the nationwide invitation to prayer and action on abortion pills, and I ask that we continue our prayers and advocacy throughout the month of October,” Thomas said.Bishop Burbidge calls for weekly fasting, rosary against abortion amendmentAs Virginians prepare to vote on an amendment that could create a right to abortion in the state’s constitution, Bishop Michael Burbidge of Arlington is calling on the faithful to take up weekly fasting and prayer throughout October.The “Catholics Vote No” campaign urges Catholics to vote no on the Virginia Right to Reproductive Freedom Amendment along with the Virginia Remove Constitutional Same-Sex Marriage Ban Amendment. Virginian Catholics are opposing a pro-abortion ballot measure. Our Lady of Mount Carmel Parish in Newport News, Virginia, has posted a sign urging Catholics to vote no on the ballot amendment. | Credit: Ken Oliver/EWTN News Burbidge asked Catholics to fast every Friday and pray the rosary each Sunday this October.“Our Catholics Vote No campaign is rooted in prayer and fasting,” Burbidge said in a statement. “Therefore, On Fridays, I ask that you pray the Stations of the Cross. And fast—which means eating only one full meal and no meat.” “On Sundays, I ask that you pray the Rosary and fast from social media for at least a few hours—especially before and after Mass,” he said.“It would be a powerful force if all in the Diocese of Arlington were united in these efforts,” Burbidge continued. “We entrust them to the Lord’s amazing grace, so all that is just, right, and true will be done in this election.”

Here is a roundup of recent pro-life and abortion-related news.

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Pope prays the rosary with children: ‘50 million Hail Marys rising to heaven’ #Catholic VATICAN CITY — More than 700 children from schools and parishes in Rome joined Pope Leo XIV in the Vatican Gardens on Thursday to pray the rosary for peace in the world.The Oct. 1 event marked the beginning of a week of prayer for the initiative “One Million Children Praying the Rosary,” promoted by the Catholic charity Aid to the Church in Need.The Holy Father greeted the children at the beginning. He thanked them and encouraged them to be good at home, in their families, at school, in catechism classes, and in sports, because peace also grows in this way.“I am truly happy to be with you! And you, children, tell me: Are you happy to have come? Good, that makes me happy too. Above all, because this evening we have gathered together to be with the two people who love us more than anyone else. Who are they? The Lord Jesus and his mother, Mary, who never leave us alone and who are always close to us,” Pope Leo said in his address before the rosary.
 
 An estimated more than 700 children join in praying the rosary for peace with Pope Leo XIV on Oct. 1, 2026, in the Vatican Gardens. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool
 
 “We love them too, don’t we?” he added. “Shall we tell them? Let’s try. Let us repeat together: ‘I love you, Jesus. I love you, Mary.’ Yes, we love you, Jesus and Mary, and this evening we ask you for a special gift: peace for all the children of the world, especially those who live where there is war, in so many countries across the earth.”“We do this through the prayer of the holy rosary, which is a simple prayer that everyone can pray,” the pope affectionately emphasized to the children.He noted that “in a little while we will light candles, and we will reflect on Jesus in some important moments of his life … These are moments in which he gave us wonderful gifts that we must never forget, and for this we want to thank him.Calling on the children to repeat with him, he said: “Let us do that together as well, once again. Let us all say: ‘Thank you, Jesus!’ And let us ask him with confidence, all united: ‘Give us peace!’”For the pope, the children’s rosary initiative represents “50 million Hail Marys rising to heaven from every corner of the world and in every language on earth, asking for peace, and joining together like one immense rosary garland, embracing and drawing together all the continents, races, and nations of the planet.”
 
 Pope Leo XIV brings flowers to Mary at a replica of the grotto of the Sanctuary of Our Lady of Lourdes during a rosary prayed with children in the Vatican Gardens on Oct. 1, 2026. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool
 
 Upon his arrival for the rosary, the pope also presented a small bouquet of flowers to Our Lady. It was a simple gesture carried out together with a child at the replica grotto of Our Lady of Lourdes in the Vatican Gardens.For the first time this year, the prayer campaign will take place over the course of an entire week, from Oct. 1–7, allowing dioceses, parishes, schools, communities, and families across different continents to participate in the prayer for peace and unity.Similar initiatives are already being prepared in other countries, such as Bolivia, Sudan, Zimbabwe, Mozambique, Sierra Leone, and many other places marked by war, poverty, or instability.The 2026 campaign is inspired by the message of Fátima: “In the end, my Immaculate Heart will triumph.”The rosary was led by the children through readings, songs, and brief reflections on countries affected by war. The Hail Mary was also recited in several languages.In this year’s invitation to participants, Cardinal Kurt Koch, international president of Aid to the Church in Need and prefect of the Dicastery for Promoting Christian Unity, recalled that Mary’s Immaculate Heart represents a life completely open to the Holy Spirit and presents Mary as a model of faith, love, and prayer.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope prays the rosary with children: ‘50 million Hail Marys rising to heaven’ #Catholic VATICAN CITY — More than 700 children from schools and parishes in Rome joined Pope Leo XIV in the Vatican Gardens on Thursday to pray the rosary for peace in the world.The Oct. 1 event marked the beginning of a week of prayer for the initiative “One Million Children Praying the Rosary,” promoted by the Catholic charity Aid to the Church in Need.The Holy Father greeted the children at the beginning. He thanked them and encouraged them to be good at home, in their families, at school, in catechism classes, and in sports, because peace also grows in this way.“I am truly happy to be with you! And you, children, tell me: Are you happy to have come? Good, that makes me happy too. Above all, because this evening we have gathered together to be with the two people who love us more than anyone else. Who are they? The Lord Jesus and his mother, Mary, who never leave us alone and who are always close to us,” Pope Leo said in his address before the rosary. An estimated more than 700 children join in praying the rosary for peace with Pope Leo XIV on Oct. 1, 2026, in the Vatican Gardens. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool “We love them too, don’t we?” he added. “Shall we tell them? Let’s try. Let us repeat together: ‘I love you, Jesus. I love you, Mary.’ Yes, we love you, Jesus and Mary, and this evening we ask you for a special gift: peace for all the children of the world, especially those who live where there is war, in so many countries across the earth.”“We do this through the prayer of the holy rosary, which is a simple prayer that everyone can pray,” the pope affectionately emphasized to the children.He noted that “in a little while we will light candles, and we will reflect on Jesus in some important moments of his life … These are moments in which he gave us wonderful gifts that we must never forget, and for this we want to thank him.Calling on the children to repeat with him, he said: “Let us do that together as well, once again. Let us all say: ‘Thank you, Jesus!’ And let us ask him with confidence, all united: ‘Give us peace!’”For the pope, the children’s rosary initiative represents “50 million Hail Marys rising to heaven from every corner of the world and in every language on earth, asking for peace, and joining together like one immense rosary garland, embracing and drawing together all the continents, races, and nations of the planet.” Pope Leo XIV brings flowers to Mary at a replica of the grotto of the Sanctuary of Our Lady of Lourdes during a rosary prayed with children in the Vatican Gardens on Oct. 1, 2026. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool Upon his arrival for the rosary, the pope also presented a small bouquet of flowers to Our Lady. It was a simple gesture carried out together with a child at the replica grotto of Our Lady of Lourdes in the Vatican Gardens.For the first time this year, the prayer campaign will take place over the course of an entire week, from Oct. 1–7, allowing dioceses, parishes, schools, communities, and families across different continents to participate in the prayer for peace and unity.Similar initiatives are already being prepared in other countries, such as Bolivia, Sudan, Zimbabwe, Mozambique, Sierra Leone, and many other places marked by war, poverty, or instability.The 2026 campaign is inspired by the message of Fátima: “In the end, my Immaculate Heart will triumph.”The rosary was led by the children through readings, songs, and brief reflections on countries affected by war. The Hail Mary was also recited in several languages.In this year’s invitation to participants, Cardinal Kurt Koch, international president of Aid to the Church in Need and prefect of the Dicastery for Promoting Christian Unity, recalled that Mary’s Immaculate Heart represents a life completely open to the Holy Spirit and presents Mary as a model of faith, love, and prayer.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“Let us repeat together: ‘I love you, Jesus. I love you, Mary,’” the pontiff said in his remarks before the rosary in the Vatican Gardens.

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The enduring appeal of St. Thérèse of Lisieux, one of France’s most beloved saints #Catholic During the First World War, before being proclaimed a saint, devotion to St. Thérèse of Lisieux became particularly widespread in France. Soldiers carried medals and images of her, and many French Catholics saw her as a spiritual companion and intercessor.The Carmelite nun, patron saint of missions, and the youngest doctor of the Church died at the age of 24 and was canonized in 1925 by Pope Pius XI. She was declared the second patron saint of France in 1944, during the Battle of Normandy, by Pope Pius XII.The town of Lisieux, a 90-minute train ride from Paris, is where Thérèse spent her entire religious life. It is the second most visited pilgrimage destination in France, after Lourdes, with over 2 million pilgrims every year.Last year, in Pope Leo XIV’s message on the occasion of the 10th anniversary of the canonization of St. Thérèse’s parents, Louis and Zélie Martin, he called the faithful to “put Jesus at the centre of your families, your activities, and your choices. Help your children discover His boundless love and tenderness, and strive to make them love Him in return as He deserves: this is the great lesson that Louis and Zélie teach us today, and which the Church and the world so urgently need. How could Thérèse have loved Jesus and Mary so much — and then passed on such a beautiful doctrine to us — if she had not learned it from her saintly parents from an early age?”Thérèse lost her mother when she was just 4 years old and endured periods of illness and intense emotional sensitivity as a child. At 14, however, she experienced a moment of spiritual transformation where she received a special grace from God. In France, young children left their shoes by the hearth at Christmas, and parents would fill them with gifts. But her sister Celine didnʼt want Thérèse to grow up, so they continued to place gifts in “baby” Thérèseʼs shoes. As she and Celine climbed the stairs to take off their hats their fatherʼs voice rose from the parlor below. Standing over the shoes, he said: “Thank goodness thatʼs the last time we shall have this kind of thing!” Thérèse froze, and her sister looked at her helplessly, knowing that in a few minutes she would be in tears over what their father had said. But the tantrum never came. A special grace came over Thérèse as Jesus had done what she could not do herself. She swallowed her tears, walked slowly down the stairs, and went over the gifts in the shoes, as if she had never heard a word her father said. In her autobiography, “Story of Soul,” she referred to that Christmas as her “conversion.”From childish to childlikeIn his book “The Way of Trust and Love,” French priest Jacques Philippe explores St. Thérèse of Lisieuxʼs “Little Way” to holiness. He recalls that “through seemingly insignificant events, God can heal us deeply. Sometimes we feel a call from the Lord to step outside ourselves, to take a step forward, to become more mature, more free. There are times in life when we dwell on our immaturity, our complaints, our laments, our dependencies, and then suddenly one day we are given grace, a gift from God, but one that also calls upon our freedom. There is a choice to be made; it is both healing and conversion: freedom must choose to perform an act of courage.”He then later proposes: “Let us then ask God this question: What is the ‘yes’ you are asking of me today? What is the small act of courage and trust you are asking me to do today?”For St. Thérèse, it was about overcoming her emotional sensitivity. For others, it might be learning to control their tongue, be more optimistic, or manage their temper.A ‘Little Way’ for everyoneFrom the very beginning of her life, Thérèse desired to be a saint; still, when she entered the convent, she also thought how inaccessible and unrealizable it was when she compared herself to others.And here, perhaps, is where we can learn one of her most powerful teachings: never lose courage.She goes on: “Instead of being discouraged, I told myself: God would not make me wish for something impossible and so, in spite of my littleness, I can aim at being a saint. It is impossible for me to grow bigger, so I put up with myself as I am, with all my countless faults. But I will look for some means of going to heaven by a little way which is very short and very straight, a little way that is quite new … It is your arms, Jesus, which are the lift to carry me to heaven, and so there is no need for me to grow up. In fact, just the opposite: I must stay little and become less and less.”But by “little,” Thérèse does not suggest we think of ourselves as of small value; instead, she reminds us of an unchanging truth: We are children of God.As St. John Paul II on his apostolic trip to France in June 1980 recalled: “There is something unique about it, a characteristic of St. Thérèse of Lisieux. In it, one finds both the confirmation and the renewal of the most fundamental and universal truth. What truth in the Gospel message is more fundamental and universal than this: God is our Father, and we are his children?”And like children who trust, even if thrown into the air, in the safety of returning to their parents' arms, we must trust in the providence of our Father, with a deep knowledge of his unlimited and unconditional love for us: “In truth I tell you, unless you change and become like little children you will never enter the kingdom of heaven” (Mt 18:3).A missionary without ever leaving homeProclaimed the patron saint of missionaries for her support of the missions through constant prayer and sacrifice despite being a cloistered nun who never left her convent, she said: “My strength lies in prayer and sacrifice; they are invincible weapons, and touch hearts more surely than words can do, as I have learned by experience.”To many, even in the convent, she seemed like an average, ordinary person. Her greatness showed in the constancy of her love for others in the simplest ways. Perhaps some of the missionary work we are called to do today doesn’t necessarily begin externally but within our hearts. As the saint herself wrote: “A word, a kindly smile, will often suffice to gladden a wounded and sorrowful heart.”Thérèse also found strength in Scripture: “But above all it is the Gospels that occupy me during my prayers; in them I find everything that is necessary for my poor little soul. I constantly discover in them new lights, hidden and mysterious meanings.”Her life was characterized by austerity, far from recognition and noise from the world. She died anonymously in 1897 at the young age of 24, and no more than 30 people attended her funeral.This saint’s life and journal is a legacy for all who want to learn a simple and practical approach toward their relationship with God. Her advice is for everyone: “Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.”

The enduring appeal of St. Thérèse of Lisieux, one of France’s most beloved saints #Catholic During the First World War, before being proclaimed a saint, devotion to St. Thérèse of Lisieux became particularly widespread in France. Soldiers carried medals and images of her, and many French Catholics saw her as a spiritual companion and intercessor.The Carmelite nun, patron saint of missions, and the youngest doctor of the Church died at the age of 24 and was canonized in 1925 by Pope Pius XI. She was declared the second patron saint of France in 1944, during the Battle of Normandy, by Pope Pius XII.The town of Lisieux, a 90-minute train ride from Paris, is where Thérèse spent her entire religious life. It is the second most visited pilgrimage destination in France, after Lourdes, with over 2 million pilgrims every year.Last year, in Pope Leo XIV’s message on the occasion of the 10th anniversary of the canonization of St. Thérèse’s parents, Louis and Zélie Martin, he called the faithful to “put Jesus at the centre of your families, your activities, and your choices. Help your children discover His boundless love and tenderness, and strive to make them love Him in return as He deserves: this is the great lesson that Louis and Zélie teach us today, and which the Church and the world so urgently need. How could Thérèse have loved Jesus and Mary so much — and then passed on such a beautiful doctrine to us — if she had not learned it from her saintly parents from an early age?”Thérèse lost her mother when she was just 4 years old and endured periods of illness and intense emotional sensitivity as a child. At 14, however, she experienced a moment of spiritual transformation where she received a special grace from God. In France, young children left their shoes by the hearth at Christmas, and parents would fill them with gifts. But her sister Celine didnʼt want Thérèse to grow up, so they continued to place gifts in “baby” Thérèseʼs shoes. As she and Celine climbed the stairs to take off their hats their fatherʼs voice rose from the parlor below. Standing over the shoes, he said: “Thank goodness thatʼs the last time we shall have this kind of thing!” Thérèse froze, and her sister looked at her helplessly, knowing that in a few minutes she would be in tears over what their father had said. But the tantrum never came. A special grace came over Thérèse as Jesus had done what she could not do herself. She swallowed her tears, walked slowly down the stairs, and went over the gifts in the shoes, as if she had never heard a word her father said. In her autobiography, “Story of Soul,” she referred to that Christmas as her “conversion.”From childish to childlikeIn his book “The Way of Trust and Love,” French priest Jacques Philippe explores St. Thérèse of Lisieuxʼs “Little Way” to holiness. He recalls that “through seemingly insignificant events, God can heal us deeply. Sometimes we feel a call from the Lord to step outside ourselves, to take a step forward, to become more mature, more free. There are times in life when we dwell on our immaturity, our complaints, our laments, our dependencies, and then suddenly one day we are given grace, a gift from God, but one that also calls upon our freedom. There is a choice to be made; it is both healing and conversion: freedom must choose to perform an act of courage.”He then later proposes: “Let us then ask God this question: What is the ‘yes’ you are asking of me today? What is the small act of courage and trust you are asking me to do today?”For St. Thérèse, it was about overcoming her emotional sensitivity. For others, it might be learning to control their tongue, be more optimistic, or manage their temper.A ‘Little Way’ for everyoneFrom the very beginning of her life, Thérèse desired to be a saint; still, when she entered the convent, she also thought how inaccessible and unrealizable it was when she compared herself to others.And here, perhaps, is where we can learn one of her most powerful teachings: never lose courage.She goes on: “Instead of being discouraged, I told myself: God would not make me wish for something impossible and so, in spite of my littleness, I can aim at being a saint. It is impossible for me to grow bigger, so I put up with myself as I am, with all my countless faults. But I will look for some means of going to heaven by a little way which is very short and very straight, a little way that is quite new … It is your arms, Jesus, which are the lift to carry me to heaven, and so there is no need for me to grow up. In fact, just the opposite: I must stay little and become less and less.”But by “little,” Thérèse does not suggest we think of ourselves as of small value; instead, she reminds us of an unchanging truth: We are children of God.As St. John Paul II on his apostolic trip to France in June 1980 recalled: “There is something unique about it, a characteristic of St. Thérèse of Lisieux. In it, one finds both the confirmation and the renewal of the most fundamental and universal truth. What truth in the Gospel message is more fundamental and universal than this: God is our Father, and we are his children?”And like children who trust, even if thrown into the air, in the safety of returning to their parents' arms, we must trust in the providence of our Father, with a deep knowledge of his unlimited and unconditional love for us: “In truth I tell you, unless you change and become like little children you will never enter the kingdom of heaven” (Mt 18:3).A missionary without ever leaving homeProclaimed the patron saint of missionaries for her support of the missions through constant prayer and sacrifice despite being a cloistered nun who never left her convent, she said: “My strength lies in prayer and sacrifice; they are invincible weapons, and touch hearts more surely than words can do, as I have learned by experience.”To many, even in the convent, she seemed like an average, ordinary person. Her greatness showed in the constancy of her love for others in the simplest ways. Perhaps some of the missionary work we are called to do today doesn’t necessarily begin externally but within our hearts. As the saint herself wrote: “A word, a kindly smile, will often suffice to gladden a wounded and sorrowful heart.”Thérèse also found strength in Scripture: “But above all it is the Gospels that occupy me during my prayers; in them I find everything that is necessary for my poor little soul. I constantly discover in them new lights, hidden and mysterious meanings.”Her life was characterized by austerity, far from recognition and noise from the world. She died anonymously in 1897 at the young age of 24, and no more than 30 people attended her funeral.This saint’s life and journal is a legacy for all who want to learn a simple and practical approach toward their relationship with God. Her advice is for everyone: “Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.”

The beloved Carmelite nun, patron saint of the missions, and youngest doctor of the Church is celebrated in the universal Church on Oct. 1.

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Vatican secretary of state says world’s fragmentation starts with forgetting what a human person is #Catholic NEW YORK — The root of today’s fragmented world is not technology, excess freedom, or diversity but the loss of a common understanding of who the human person is, Vatican Secretary of State Cardinal Pietro Parolin said at a New York dinner that took place during the United Nations General Assembly’s High-level Week.Parolin spoke Sept. 25 as an honoree of CAPP-USA, the U.S. arm of the Fondazione Centesimus Annus Pro Pontifice, a Vatican foundation that promotes Catholic social teaching and was established by St. John Paul II in 1993.Among those present at the event were the U.S. Ambassador to the United Nations (U.N.) Mike Waltz, Knights of Columbus Supreme Knight Patrick Kelly, and the Holy See’s permanent observer to the U.N., Archbishop Christophe-Zakhia El-Kassis, who delivered the evening’s benediction.Parolin said: “In the light of the Gospel, each generation must read the signs of its own times.”Citing Pope Leo XIV’s encyclical Magnifica Humanitas, Parolin said modern technology is not humanity’s enemy but that dignity belongs to people, not systems or algorithms. He also recalled Rerum Novarum, the encyclical Pope Leo XIII penned in 1891 as the Church’s response to the industrial revolution and which laid the foundation for Catholic social teaching.“In a world that builds towers, build places of encounter,” Parolin challenged his listeners. “In a world connected online and disconnected offline, be people of presence. In a world asking whether we can remain human, answer with the witness of your lives.”He told attendees the foundation matters because its members are meant to be “bridge builders between the encyclicals … and the decisions made in daily life.”Fragmentation and lonelinessParolin said people “are more connected than any generation in history, and yet many of us are lonelier than ever.” Exchanging information instantly but struggling to encounter one another as human beings has led to fragmentation, he said, and families, communities, and nations are “divided into camps that no longer even speak the same language.”He noted Pope Leo’s description of this moment in the opening lines of Magnifica Humanitas, saying: “We can either construct a new tower of Babel or build the city in which God and humanity dwell together.”‘A fragmented world is a searching world’Regarding the spiritual hunger many modern people are feeling, he said restlessness, especially among the young, is evidence that our hearts are made for God and cannot rest until we rest in him, citing St. Augustine.“A fragmented world is also a searching world,” he noted.“The human person is not self-made, but receives; he is a being created for relationship,” he said. “Leo expressed the hope that the world will come to recognize the human heart is the place where God desires to dwell.”The Church’s social doctrine is “itself an expression of the spiritual life,” Parolin said, and results in a faith that becomes real “concern for the worker, the family, the poor, and the seeking of the common good.”Freedom and pluralism not to blame, Parolin saysOn freedom and pluralism, he rejected blaming “too much freedom” or “too many voices.” The Church defends “freedom as a gift inseparable from human dignity,” he said, noting the Second Vatican Council’s teaching on “religious freedom as a right found in the very nature of the human person.” But, he said, “freedom detached from truth and responsibility for others turns against itself.” Freedom, in the Christian vision, “is not the capacity to choose anything whatsoever. It is the capacity to choose the good.”Authentic pluralism, he said, rests on dignity, the common good, solidarity, and subsidiarity. “We should respect the family, communities, and institutions through which people flourish,” he urged.The next day, Sept. 26, Parolin addressed the opening of the 81st U.N. General Assembly, whose theme is “Restoring Trust, Managing Transformation: A United Nations That Delivers for All.”

Vatican secretary of state says world’s fragmentation starts with forgetting what a human person is #Catholic NEW YORK — The root of today’s fragmented world is not technology, excess freedom, or diversity but the loss of a common understanding of who the human person is, Vatican Secretary of State Cardinal Pietro Parolin said at a New York dinner that took place during the United Nations General Assembly’s High-level Week.Parolin spoke Sept. 25 as an honoree of CAPP-USA, the U.S. arm of the Fondazione Centesimus Annus Pro Pontifice, a Vatican foundation that promotes Catholic social teaching and was established by St. John Paul II in 1993.Among those present at the event were the U.S. Ambassador to the United Nations (U.N.) Mike Waltz, Knights of Columbus Supreme Knight Patrick Kelly, and the Holy See’s permanent observer to the U.N., Archbishop Christophe-Zakhia El-Kassis, who delivered the evening’s benediction.Parolin said: “In the light of the Gospel, each generation must read the signs of its own times.”Citing Pope Leo XIV’s encyclical Magnifica Humanitas, Parolin said modern technology is not humanity’s enemy but that dignity belongs to people, not systems or algorithms. He also recalled Rerum Novarum, the encyclical Pope Leo XIII penned in 1891 as the Church’s response to the industrial revolution and which laid the foundation for Catholic social teaching.“In a world that builds towers, build places of encounter,” Parolin challenged his listeners. “In a world connected online and disconnected offline, be people of presence. In a world asking whether we can remain human, answer with the witness of your lives.”He told attendees the foundation matters because its members are meant to be “bridge builders between the encyclicals … and the decisions made in daily life.”Fragmentation and lonelinessParolin said people “are more connected than any generation in history, and yet many of us are lonelier than ever.” Exchanging information instantly but struggling to encounter one another as human beings has led to fragmentation, he said, and families, communities, and nations are “divided into camps that no longer even speak the same language.”He noted Pope Leo’s description of this moment in the opening lines of Magnifica Humanitas, saying: “We can either construct a new tower of Babel or build the city in which God and humanity dwell together.”‘A fragmented world is a searching world’Regarding the spiritual hunger many modern people are feeling, he said restlessness, especially among the young, is evidence that our hearts are made for God and cannot rest until we rest in him, citing St. Augustine.“A fragmented world is also a searching world,” he noted.“The human person is not self-made, but receives; he is a being created for relationship,” he said. “Leo expressed the hope that the world will come to recognize the human heart is the place where God desires to dwell.”The Church’s social doctrine is “itself an expression of the spiritual life,” Parolin said, and results in a faith that becomes real “concern for the worker, the family, the poor, and the seeking of the common good.”Freedom and pluralism not to blame, Parolin saysOn freedom and pluralism, he rejected blaming “too much freedom” or “too many voices.” The Church defends “freedom as a gift inseparable from human dignity,” he said, noting the Second Vatican Council’s teaching on “religious freedom as a right found in the very nature of the human person.” But, he said, “freedom detached from truth and responsibility for others turns against itself.” Freedom, in the Christian vision, “is not the capacity to choose anything whatsoever. It is the capacity to choose the good.”Authentic pluralism, he said, rests on dignity, the common good, solidarity, and subsidiarity. “We should respect the family, communities, and institutions through which people flourish,” he urged.The next day, Sept. 26, Parolin addressed the opening of the 81st U.N. General Assembly, whose theme is “Restoring Trust, Managing Transformation: A United Nations That Delivers for All.”

“In a world connected online and disconnected offline, be people of presence,” Cardinal Pietro Parolin said. “In a world asking whether we can remain human, answer with the witness of your lives.”

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March for Life reveals 2027 theme, with truth as the focus #Catholic The March for Life announced the theme for next year’s rally in Washington, D.C.: “The Truth Is Pro-Life.”In a Sept. 29 teleconference, the group also revealed that recently retired Los Angeles Dodgers pitcher Clayton Kershaw will give the keynote address at the march, taking place on Jan. 22, 2027.“The truth cannot be denied and that’s why we have kept our message so simple and bold this year,” said Hayden Sledge, chief of staff for the March for Life.“Truth doesn’t shout. It’s just there, waiting to be seen,” she said. “Truth has a way of bringing people together. That’s why for more than 50 years we’ve kept showing up to defend that truth. Some things remain true no matter the culture, politics, or the year. The truth is pro-life.”
 
 Retired Los Angeles Dodgers pitcher Clayton Kershaw is set to give the keynote address at the Jan. 22, 2027, March for Life.| Credit: Photo Works/Shutterstock
 
 The national march occurs every year near the anniversary of the legalization of abortion nationwide in the 1973 Supreme Court decision Roe v. Wade. The event continues despite Roe’s reversal by the court in 2022 as abortion remains legal in dozens of U.S. states. In all, some 63 million babies have been aborted since the Roe decision, according to pro-life groups.During the press conference, the committee shared the details of the expected program and the intentional decision behind the chosen theme.Last year’s theme was “Life Is a Gift.”“Last year, our theme spoke to the heart,” Sledge said. “This year, we are speaking to the head and making a clear statement about the truth at the heart of our mission, because truth does not change with an election or due to politics, or current trends. It’s unchanging. That’s why our theme is ‘The Truth Is Pro-Life.’”Kershaw, a three-time Cy Young Award winner and the 2014 National League MVP, operates the nonprofit group Kershaw’s Challenge, which partners with other charities to improve the lives of children in need living in Los Angeles, Dallas, Zambia, and the Dominican Republic.“Iʼm excited to get to be the speaker for the 2027 March for Life,” said Kershaw, while holding his 9-month-old daughter, Chloe, the youngest of his five children. “She’s excited for us to be there, too, and we can’t wait.”In keeping with this year’s theme, the March for Life organizing committee is inviting individuals to ask “the hard questions” about human life when they interact with those outside the pro-life community.“Today, itʼs hard to figure out what the truth is. Not because it isnʼt there, but because of the distractions. But sometimes all you have to do is look closer, get rid of the noise, the chaos, the confusion, and see whatʼs really there,” Sledge said.

March for Life reveals 2027 theme, with truth as the focus #Catholic The March for Life announced the theme for next year’s rally in Washington, D.C.: “The Truth Is Pro-Life.”In a Sept. 29 teleconference, the group also revealed that recently retired Los Angeles Dodgers pitcher Clayton Kershaw will give the keynote address at the march, taking place on Jan. 22, 2027.“The truth cannot be denied and that’s why we have kept our message so simple and bold this year,” said Hayden Sledge, chief of staff for the March for Life.“Truth doesn’t shout. It’s just there, waiting to be seen,” she said. “Truth has a way of bringing people together. That’s why for more than 50 years we’ve kept showing up to defend that truth. Some things remain true no matter the culture, politics, or the year. The truth is pro-life.” Retired Los Angeles Dodgers pitcher Clayton Kershaw is set to give the keynote address at the Jan. 22, 2027, March for Life.| Credit: Photo Works/Shutterstock The national march occurs every year near the anniversary of the legalization of abortion nationwide in the 1973 Supreme Court decision Roe v. Wade. The event continues despite Roe’s reversal by the court in 2022 as abortion remains legal in dozens of U.S. states. In all, some 63 million babies have been aborted since the Roe decision, according to pro-life groups.During the press conference, the committee shared the details of the expected program and the intentional decision behind the chosen theme.Last year’s theme was “Life Is a Gift.”“Last year, our theme spoke to the heart,” Sledge said. “This year, we are speaking to the head and making a clear statement about the truth at the heart of our mission, because truth does not change with an election or due to politics, or current trends. It’s unchanging. That’s why our theme is ‘The Truth Is Pro-Life.’”Kershaw, a three-time Cy Young Award winner and the 2014 National League MVP, operates the nonprofit group Kershaw’s Challenge, which partners with other charities to improve the lives of children in need living in Los Angeles, Dallas, Zambia, and the Dominican Republic.“Iʼm excited to get to be the speaker for the 2027 March for Life,” said Kershaw, while holding his 9-month-old daughter, Chloe, the youngest of his five children. “She’s excited for us to be there, too, and we can’t wait.”In keeping with this year’s theme, the March for Life organizing committee is inviting individuals to ask “the hard questions” about human life when they interact with those outside the pro-life community.“Today, itʼs hard to figure out what the truth is. Not because it isnʼt there, but because of the distractions. But sometimes all you have to do is look closer, get rid of the noise, the chaos, the confusion, and see whatʼs really there,” Sledge said.

Retired Los Angeles Dodgers pitcher Clayton Kershaw is set to give the keynote address at the Jan. 22, 2027, rally.

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Church leaders continue to urge Catholics to aid immigrants as government defends deportations #Catholic Church leaders continue to draw attention to what they call the “indiscriminate” enforcement actions of U.S. federal immigration officials as they urged Catholics on the World Day of Migrants and Refugees to pray, help immigrants, and advocate for policy change.Pope Leo XIV titled this year’s observance of World Day of Migrants and Refugees “Even Just One of These Children,” citing Matthew 18:5: “Whoever welcomes one such child in my name welcomes me.”Cardinal Robert McElroy of Washington, D.C., said in a homily on Sunday, Sept. 27, that “for the last year and a half, the people of the United States have witnessed the suffering of the undocumented in our midst, purposely and strategically magnified by our government, and for the most part, we have simply passed on by.”McElroy wrote that “Jesus weeps all across our nation for the children who have been arrested, detained, transported to far-off centers with terrible living conditions, and cut off from their families.”The cardinal described the case of a 5-year-old boy in Minneapolis, Liam Ramos, who along with his father was arrested by Immigration and Customs Enforcement (ICE) officers and was “imprisoned for a month until an outraged federal judge ordered him to be released.”After being held for about 10 days, on Jan. 31, U.S. District Judge Fred Biery in San Antonio ordered their release, writing in his order that the case grew from “the ill-conceived and incompetently-implemented government pursuit of daily deportation quotas, apparently even if it requires traumatizing children.”Biery attached a photo and two Gospel verses to his order: Matthew 19:14 (“Let the little children come to me, and do not hinder them”) and John 11:35 (“Jesus wept”).In March an immigration judge denied the family’s asylum claim and ordered them removed to Ecuador. McElroy also decried the government’s ending of temporary protected status (TPS) for nearly 1 million people, saying refugees admitted under it “never broke any law.”The cardinal said: "They are being deported because of a general desire to exclude immigrants from American society. They are being deported because the bigotry that has often tarnished American immigrant history is rampant once again in our nation.”The Trump administration has stated it ended TPS because it says conditions in many countries have improved and the program “has been abused and exploited by illegal aliens” and has become a “de facto amnesty” program.TPS is granted when the Department of Homeland Security (DHS) determines that a country is temporarily unsafe to return to because of armed conflict, disaster, or other extraordinary conditions. Congress designed TPS in the Immigration Act of 1990 as a time-limited humanitarian designation intended to be temporary; it is not a path to citizenship. TPS holders are lawfully present and authorized to work while the designation lasts. After termination of TPS, however, people who remain commit a civil immigration violation.Yakima, Washington, bishop calls for ‘surgical deportation’Bishop Joseph Tyson of the Diocese of Yakima, Washington, also issued a message on Sunday, lamenting that “Yakima County seems to be disproportionately targeted” by immigration enforcement actions. He cited Freedom of Information Act data he had obtained, which he said showed that “fewer than a fourth” of the people ICE had detained between March and August had a criminal record.Tyson called for “a public policy that allows for a surgical deportation of those with serious criminal records” rather than the “indiscriminate deportation” of immigrants who “have lived here for years” and are often “detained in front of courthouses while pursuing legal pathways to regularize their legal status.”Andrew Arthur, a national-security and immigration expert at the Center for Immigration Studies, told EWTN News that “immigration laws — like every other law — are meaningless unless they are enforced.”“Border security — which even the bishops support — is impossible without interior enforcement and deportations of those who entered illegally,” even if they have not committed other crimes, he said.Referring to Tyson’s recommendation for “surgical deportations” for those with “serious criminal records,” Arthur, a former immigration judge, explained that the law does not require that “serious” crimes be committed before deportation takes place.“A ‘serious crime’ is one that impacts or threatens any other person,” he said. Regardless “there is no reason to wait until a drunk driver kills someone before he is deported … There is no reason that the American people should be threatened by a criminal immigrant who should never have been here to begin with.”McElroy also described ongoing immigration enforcement as a “wholesale war” on immigrants, which Arthur called a "reckless statement.”“Using military terminology in this context denigrates federal officers who are tasked with a very difficult job,” Arthur said.DHS affirms continued arrests of ‘anyone’ in country illegallyThe Department of Homeland Security refuted a report circulating on Sept. 26 that said anonymous ICE officials claimed they were instructed to cease arresting illegal immigrants who had not committed crimes other than entering or remaining in the country illegally.In a statement to EWTN News as well as in a social media post, DHS called the claim “false,” saying: “No one is off the table. We will continue to arrest any and all illegal aliens that come into our path. Anyone in our country illegally will be arrested and deported.”

Church leaders continue to urge Catholics to aid immigrants as government defends deportations #Catholic Church leaders continue to draw attention to what they call the “indiscriminate” enforcement actions of U.S. federal immigration officials as they urged Catholics on the World Day of Migrants and Refugees to pray, help immigrants, and advocate for policy change.Pope Leo XIV titled this year’s observance of World Day of Migrants and Refugees “Even Just One of These Children,” citing Matthew 18:5: “Whoever welcomes one such child in my name welcomes me.”Cardinal Robert McElroy of Washington, D.C., said in a homily on Sunday, Sept. 27, that “for the last year and a half, the people of the United States have witnessed the suffering of the undocumented in our midst, purposely and strategically magnified by our government, and for the most part, we have simply passed on by.”McElroy wrote that “Jesus weeps all across our nation for the children who have been arrested, detained, transported to far-off centers with terrible living conditions, and cut off from their families.”The cardinal described the case of a 5-year-old boy in Minneapolis, Liam Ramos, who along with his father was arrested by Immigration and Customs Enforcement (ICE) officers and was “imprisoned for a month until an outraged federal judge ordered him to be released.”After being held for about 10 days, on Jan. 31, U.S. District Judge Fred Biery in San Antonio ordered their release, writing in his order that the case grew from “the ill-conceived and incompetently-implemented government pursuit of daily deportation quotas, apparently even if it requires traumatizing children.”Biery attached a photo and two Gospel verses to his order: Matthew 19:14 (“Let the little children come to me, and do not hinder them”) and John 11:35 (“Jesus wept”).In March an immigration judge denied the family’s asylum claim and ordered them removed to Ecuador. McElroy also decried the government’s ending of temporary protected status (TPS) for nearly 1 million people, saying refugees admitted under it “never broke any law.”The cardinal said: "They are being deported because of a general desire to exclude immigrants from American society. They are being deported because the bigotry that has often tarnished American immigrant history is rampant once again in our nation.”The Trump administration has stated it ended TPS because it says conditions in many countries have improved and the program “has been abused and exploited by illegal aliens” and has become a “de facto amnesty” program.TPS is granted when the Department of Homeland Security (DHS) determines that a country is temporarily unsafe to return to because of armed conflict, disaster, or other extraordinary conditions. Congress designed TPS in the Immigration Act of 1990 as a time-limited humanitarian designation intended to be temporary; it is not a path to citizenship. TPS holders are lawfully present and authorized to work while the designation lasts. After termination of TPS, however, people who remain commit a civil immigration violation.Yakima, Washington, bishop calls for ‘surgical deportation’Bishop Joseph Tyson of the Diocese of Yakima, Washington, also issued a message on Sunday, lamenting that “Yakima County seems to be disproportionately targeted” by immigration enforcement actions. He cited Freedom of Information Act data he had obtained, which he said showed that “fewer than a fourth” of the people ICE had detained between March and August had a criminal record.Tyson called for “a public policy that allows for a surgical deportation of those with serious criminal records” rather than the “indiscriminate deportation” of immigrants who “have lived here for years” and are often “detained in front of courthouses while pursuing legal pathways to regularize their legal status.”Andrew Arthur, a national-security and immigration expert at the Center for Immigration Studies, told EWTN News that “immigration laws — like every other law — are meaningless unless they are enforced.”“Border security — which even the bishops support — is impossible without interior enforcement and deportations of those who entered illegally,” even if they have not committed other crimes, he said.Referring to Tyson’s recommendation for “surgical deportations” for those with “serious criminal records,” Arthur, a former immigration judge, explained that the law does not require that “serious” crimes be committed before deportation takes place.“A ‘serious crime’ is one that impacts or threatens any other person,” he said. Regardless “there is no reason to wait until a drunk driver kills someone before he is deported … There is no reason that the American people should be threatened by a criminal immigrant who should never have been here to begin with.”McElroy also described ongoing immigration enforcement as a “wholesale war” on immigrants, which Arthur called a "reckless statement.”“Using military terminology in this context denigrates federal officers who are tasked with a very difficult job,” Arthur said.DHS affirms continued arrests of ‘anyone’ in country illegallyThe Department of Homeland Security refuted a report circulating on Sept. 26 that said anonymous ICE officials claimed they were instructed to cease arresting illegal immigrants who had not committed crimes other than entering or remaining in the country illegally.In a statement to EWTN News as well as in a social media post, DHS called the claim “false,” saying: “No one is off the table. We will continue to arrest any and all illegal aliens that come into our path. Anyone in our country illegally will be arrested and deported.”

Pope Leo XIV titled this year’s observance of World Day of Migrants and Refugees “Even Just One of These Children,” citing Matthew 18:5: “Whoever welcomes one such child in my name welcomes me.”

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Pope Leo meets French abuse victims in Lourdes #Catholic LOURDES, France — Pope Leo XIV met seven French victims of clerical sexual abuse on Sunday, making a gesture of solidarity and reconciliation at a shrine world-famous for its healing waters.The nearly two-hour encounter took place at the residence of the local bishop, where Leo is staying for his two nights at the Sanctuary of Our Lady of Lourdes.Speaking to journalists after the meeting, one of the victims, Jérôme Guillement, said, “There was something sincere about [Pope Leo]. With him, every word was carefully chosen; every word had meaning. … There were a lot of emotions.”According to the Holy See Press Office, Leo spent an hour and a half speaking to the four men and three women individually, before addressing them as a group for about 20 minutes and “thanking them for their painful testimony and reaffirming his commitment to ensuring that the harm they experienced is not repeated for others.”He “expressed his solidarity with them and, through them, with all those who have suffered and continue to suffer from the wounds of abuse,” the statement said.Leo also prayed with some of the victims.“I sensed that he was a man of commitment and also a man of resolve,” Olivier Mardi, one of the participants, said after the meeting. “He’s not fooled and knows that these events will continue and that we must remain vigilant… There was an emotional side to it, and at the same time something very powerful when he speaks.”Five of the seven involved in the meeting revealed their identities ahead of the pope’s trip. Among them was Bertrand Virieux, a victim of ex-priest Bernard Preynat, who in 2020 was sentenced to five years in prison for assaults on young scouts in the Archdiocese of Lyon. Preynat died in 2024.The Church in France has been grappling with the repercussions of abuse in the wake of an independent commission’s report that hundreds of thousands of children had been abused by clergy and religious over the past 70 years.The Independent Commission on Sexual Abuse in the Church (CIASE) published a nearly 2,500-page final report in October 2021, estimating that 216,000 children were abused by priests, deacons, monks, or nuns in France from 1950 to 2020.It added that when abuse by lay Church workers was also taken into account, “the estimated number of child victims rises to 330,000 for the whole of the period.”The victims were accompanied by Bishop Gérard Le Stang of Amiens, president of the Council for the Prevention and Combating of Pedophilia within the French bishops’ conference.Guillement said Leo “felt that the Church in France still had a great deal of work to do” to prevent abuse.“We talked about prevention as part of a cultural shift at all levels … There are different opinions, but from his perspective, there’s still a systemic dimension at play,” the man added.According to Mardi, the pontiff “responded well to our very concrete proposals; he knows he has to work with us… He said we need to rekindle hope, and it takes serious commitment to make that happen.”Pope Leo spoke about the clerical sexual abuse of minors in his address to the French bishops on the morning of Sept. 27.“In recent years, you have faced with determination the painful scourge of abuse committed against minors by members of the clergy or in an ecclesial context,” he said.The pontiff praised them for their courageous measures to listen, search for truth, justice, forgiveness, and making amends, as well as “a firm commitment to a culture of prevention and protection against these crimes.”“You must continue along the path you have begun, maintaining the greatest vigilance,” he said.Before addressing the bishops, Leo stopped in front of a memorial for victims of child sexual abuse, featuring the brief reflection of an anonymous victim.“[The victim] will come to understand that it was the entire culture of a system that sought to protect itself rather than protect him,” an inscription on the memorial reads. “And his turmoil continues to deepen around this question: Why can’t justice be done for him? It is so vital to him that he may finally find peace and that the tears of his childhood may cease to flow.”At an open-air Mass later on Sunday morning, the pope seemed to allude to the clerical abuse crisis, saying in his homily that “In order to heal the deep wounds, infidelities and painful errors that have occurred within [the Church], we must humbly place ourselves under the Lord’s purifying gaze. Recognizing our own faults is essential to our spiritual growth.”The pope’s plans for a private conversation with victims ignited controversy among several abuse support groups in France who criticized the format of the meeting and the exclusion of victims’ organizations.Asked about the criticism, Bishop Pierre-Antoine Bozo, the spokesman of the French bishops’ conference, told journalists that “there are many survivor groups … If all of them had been included or brought together, it would have been a very large format, and it would not have had the same impact.”“What helps us most in accompanying victims is listening to them. And to do that, you cannot have 50 people sitting in front of you. That is really what the pope wanted,” Bozo said.The Lourdes shrine was an evocative backdrop for the meeting with abuse victims, since it is among the first shrines to cover artwork by the accused sexual abuser Father Marko Rupnik, currently on trial at the Vatican.Mosaics by Rupnik on the façade of the Basilica of the Rosary were covered ahead of Leo’s visit and will remain indefinitely hidden.“It had come to carry such a symbolic burden for victims that, even though many of the people who come to Lourdes are not abuse victims, for those who are, something had to be done,” Bishop Bozo said.“If it becomes so difficult for people to come to Lourdes, people who should have a privileged place there because they are suffering, then the situation is no longer acceptable,” the spokesman added. “So I think covering the mosaics is a first step. Afterward, something new will have to be proposed, perhaps a new work of art.”

Pope Leo meets French abuse victims in Lourdes #Catholic LOURDES, France — Pope Leo XIV met seven French victims of clerical sexual abuse on Sunday, making a gesture of solidarity and reconciliation at a shrine world-famous for its healing waters.The nearly two-hour encounter took place at the residence of the local bishop, where Leo is staying for his two nights at the Sanctuary of Our Lady of Lourdes.Speaking to journalists after the meeting, one of the victims, Jérôme Guillement, said, “There was something sincere about [Pope Leo]. With him, every word was carefully chosen; every word had meaning. … There were a lot of emotions.”According to the Holy See Press Office, Leo spent an hour and a half speaking to the four men and three women individually, before addressing them as a group for about 20 minutes and “thanking them for their painful testimony and reaffirming his commitment to ensuring that the harm they experienced is not repeated for others.”He “expressed his solidarity with them and, through them, with all those who have suffered and continue to suffer from the wounds of abuse,” the statement said.Leo also prayed with some of the victims.“I sensed that he was a man of commitment and also a man of resolve,” Olivier Mardi, one of the participants, said after the meeting. “He’s not fooled and knows that these events will continue and that we must remain vigilant… There was an emotional side to it, and at the same time something very powerful when he speaks.”Five of the seven involved in the meeting revealed their identities ahead of the pope’s trip. Among them was Bertrand Virieux, a victim of ex-priest Bernard Preynat, who in 2020 was sentenced to five years in prison for assaults on young scouts in the Archdiocese of Lyon. Preynat died in 2024.The Church in France has been grappling with the repercussions of abuse in the wake of an independent commission’s report that hundreds of thousands of children had been abused by clergy and religious over the past 70 years.The Independent Commission on Sexual Abuse in the Church (CIASE) published a nearly 2,500-page final report in October 2021, estimating that 216,000 children were abused by priests, deacons, monks, or nuns in France from 1950 to 2020.It added that when abuse by lay Church workers was also taken into account, “the estimated number of child victims rises to 330,000 for the whole of the period.”The victims were accompanied by Bishop Gérard Le Stang of Amiens, president of the Council for the Prevention and Combating of Pedophilia within the French bishops’ conference.Guillement said Leo “felt that the Church in France still had a great deal of work to do” to prevent abuse.“We talked about prevention as part of a cultural shift at all levels … There are different opinions, but from his perspective, there’s still a systemic dimension at play,” the man added.According to Mardi, the pontiff “responded well to our very concrete proposals; he knows he has to work with us… He said we need to rekindle hope, and it takes serious commitment to make that happen.”Pope Leo spoke about the clerical sexual abuse of minors in his address to the French bishops on the morning of Sept. 27.“In recent years, you have faced with determination the painful scourge of abuse committed against minors by members of the clergy or in an ecclesial context,” he said.The pontiff praised them for their courageous measures to listen, search for truth, justice, forgiveness, and making amends, as well as “a firm commitment to a culture of prevention and protection against these crimes.”“You must continue along the path you have begun, maintaining the greatest vigilance,” he said.Before addressing the bishops, Leo stopped in front of a memorial for victims of child sexual abuse, featuring the brief reflection of an anonymous victim.“[The victim] will come to understand that it was the entire culture of a system that sought to protect itself rather than protect him,” an inscription on the memorial reads. “And his turmoil continues to deepen around this question: Why can’t justice be done for him? It is so vital to him that he may finally find peace and that the tears of his childhood may cease to flow.”At an open-air Mass later on Sunday morning, the pope seemed to allude to the clerical abuse crisis, saying in his homily that “In order to heal the deep wounds, infidelities and painful errors that have occurred within [the Church], we must humbly place ourselves under the Lord’s purifying gaze. Recognizing our own faults is essential to our spiritual growth.”The pope’s plans for a private conversation with victims ignited controversy among several abuse support groups in France who criticized the format of the meeting and the exclusion of victims’ organizations.Asked about the criticism, Bishop Pierre-Antoine Bozo, the spokesman of the French bishops’ conference, told journalists that “there are many survivor groups … If all of them had been included or brought together, it would have been a very large format, and it would not have had the same impact.”“What helps us most in accompanying victims is listening to them. And to do that, you cannot have 50 people sitting in front of you. That is really what the pope wanted,” Bozo said.The Lourdes shrine was an evocative backdrop for the meeting with abuse victims, since it is among the first shrines to cover artwork by the accused sexual abuser Father Marko Rupnik, currently on trial at the Vatican.Mosaics by Rupnik on the façade of the Basilica of the Rosary were covered ahead of Leo’s visit and will remain indefinitely hidden.“It had come to carry such a symbolic burden for victims that, even though many of the people who come to Lourdes are not abuse victims, for those who are, something had to be done,” Bishop Bozo said.“If it becomes so difficult for people to come to Lourdes, people who should have a privileged place there because they are suffering, then the situation is no longer acceptable,” the spokesman added. “So I think covering the mosaics is a first step. Afterward, something new will have to be proposed, perhaps a new work of art.”

The pontiff “expressed his solidarity with them and, through them, with all those who have suffered and continue to suffer from the wounds of abuse,” the Vatican said.

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Pope Leo in Lourdes: The Church must heal her ‘wounds, infidelities, and painful errors’ #Catholic LOURDES, France — Pope Leo XIV issued a firm call to conversion from sin and error in the Church, and invited all to repent and do penance, at the Sanctuary of Our Lady of Lourdes on Sunday.Mary’s call to conversion in her message to St. Bernadette “also concerns the Church herself as she makes her earthly journey. She must have the courage to begin with herself,” he said at Mass on Sept. 27.“In order to heal the deep wounds, infidelities and painful errors that have occurred within her, we must humbly place ourselves under the Lord’s purifying gaze. Recognizing our own faults is essential to our spiritual growth,” the pontiff said.In 2021, the Independent Commission on Sexual Abuse in the Church (CIASE) published a nearly 2,500-page final report, estimating that 216,000 children were abused by priests, deacons, monks, or nuns in France from 1950 to 2020.TweetLeo is scheduled to meet later on Sunday with seven victims of clerical sexual abuse in France.Lourdes is an evocative backdrop to the private meeting, since it is among the first shrines to cover artwork by the accused sexual abuser Father Marko Rupnik, currently on trial at the Vatican.Rupnik’s mosaics decorating the front of the Basilica of the Rosary were covered ahead of Leo’s visit and will remain covered indefinitely, according to the local bishop.The pope celebrated Mass on a prairie across the river Gave de Pau from the grotto of the apparitions on the third day of his Sept. 25-28 visit to France.Pilgrims from France and around the world gathered on the grassy hill and along the streets of the shrine. Some waved flags or held banners of sacred images. A number of pilgrims arrived in wheelchairs. Around 150,000 people attended the Mass, according to the Vatican.Claire Banks, a nurse from the UK, said she has traveled over 100 times to Lourdes.“It was too good of an opportunity to miss coming here and seeing the pope. I think he’s wonderful,” she told EWTN News. She described an “electric atmosphere” at the shrine since Leo’s arrival.Libby Frank, another Mass attendee, is also from the UK, but has lived in Lourdes for 40 years. She recently retired after working for a charity that brings sick people to the shrine.“I worked for three papal visits and now I’ve come to one papal visit to enjoy it with my family and friends and just be part of the community,” she said, referencing two visits by St. Pope John Paul II in 1983 and 2004, and one by Pope Benedict in 2008.“There’s been a phenomenal amount of excitement locally waiting for Leo to come visit. The town [of Lourdes] has really gotten behind everything that’s happening,” she said.TweetThe Sanctuary of Our Lady of Lourdes is among the most popular Catholic shrines in the world, built on the site of Mary’s apparitions to St. Bernadette in 1858. It is particularly visited by the sick, who come to bathe in or drink its healing spring water.In his homily, Pope Leo noted that a “call to conversion, both tender and urgent,” was a central part of the message the Virgin Mary entrusted to Bernadette, and that “it is today, not tomorrow, that we must repent.”He said Jesus is quite direct about the call to repentance: “As St. Luke tells us, ‘Unless you repent, you will all perish.’ But he also extends our horizon beyond this earthly life to the horizon of eternal life.”“Did not the Virgin Mary say to St. Bernadette, ‘I do not promise to make you happy in this world but in the next’?” Leo said.The pope noted that we can often forget this in an age and society focused on progress and material wellbeing.Eternal life is already won for us by Jesus’ sacrifice, he continued, but “the obstacle to grace and eternal life — the only obstacle to this love — is sin.”The Holy Father called everyone to do penance, an act of love for God and for our brothers and sisters, “who do not heed this call to conversion, and whose sins lead them towards death.”“We want to make amends for the wounds our sins have dealt to [God’s] heart,” he said.Addressing the many sick, elderly, and disabled people present at the Mass, Leo said their suffering, if lived in a “spirit of offering,” can take part “in the redemptive work that the world so greatly needs.”“In this way, you are truly at the heart of the Church, and your role is irreplaceable,” he said.“In the face of current trends that seek to redefine the value of human life in illness, suffering and old age, the grotto of Massabielle stands as a place of Christian hope,” he said. “Here, no one is turned away due to their frailty.”Earlier in the morning, Leo met with France’s bishops at the shrine, where he praised their courage in opposing the recent legalization of euthanasia and assisted suicide in the country.“I encourage you to persevere, together with all people of good will who uphold the same values,” he told the bishops’ conference.At the end of Mass, before praying the Angelus, the pope invited those present to pray the rosary for peace, and to offer concrete acts of penance and mercy.“It was here that the Immaculate Virgin appeared to St. Bernadette with the rosary and, as it were, guided her in prayer,” he said. “For this reason, today I invite all the faithful and all Christian communities to pray the holy rosary throughout the coming month of October, with the particular intention that wars may cease and that peace may be established among peoples in conflict.”Elliot Hartley contributed to this report.This story was updated at 7:14 a.m. ET with more information about the Mass and the pope’s meeting with bishops.

Pope Leo in Lourdes: The Church must heal her ‘wounds, infidelities, and painful errors’ #Catholic LOURDES, France — Pope Leo XIV issued a firm call to conversion from sin and error in the Church, and invited all to repent and do penance, at the Sanctuary of Our Lady of Lourdes on Sunday.Mary’s call to conversion in her message to St. Bernadette “also concerns the Church herself as she makes her earthly journey. She must have the courage to begin with herself,” he said at Mass on Sept. 27.“In order to heal the deep wounds, infidelities and painful errors that have occurred within her, we must humbly place ourselves under the Lord’s purifying gaze. Recognizing our own faults is essential to our spiritual growth,” the pontiff said.In 2021, the Independent Commission on Sexual Abuse in the Church (CIASE) published a nearly 2,500-page final report, estimating that 216,000 children were abused by priests, deacons, monks, or nuns in France from 1950 to 2020.TweetLeo is scheduled to meet later on Sunday with seven victims of clerical sexual abuse in France.Lourdes is an evocative backdrop to the private meeting, since it is among the first shrines to cover artwork by the accused sexual abuser Father Marko Rupnik, currently on trial at the Vatican.Rupnik’s mosaics decorating the front of the Basilica of the Rosary were covered ahead of Leo’s visit and will remain covered indefinitely, according to the local bishop.The pope celebrated Mass on a prairie across the river Gave de Pau from the grotto of the apparitions on the third day of his Sept. 25-28 visit to France.Pilgrims from France and around the world gathered on the grassy hill and along the streets of the shrine. Some waved flags or held banners of sacred images. A number of pilgrims arrived in wheelchairs. Around 150,000 people attended the Mass, according to the Vatican.Claire Banks, a nurse from the UK, said she has traveled over 100 times to Lourdes.“It was too good of an opportunity to miss coming here and seeing the pope. I think he’s wonderful,” she told EWTN News. She described an “electric atmosphere” at the shrine since Leo’s arrival.Libby Frank, another Mass attendee, is also from the UK, but has lived in Lourdes for 40 years. She recently retired after working for a charity that brings sick people to the shrine.“I worked for three papal visits and now I’ve come to one papal visit to enjoy it with my family and friends and just be part of the community,” she said, referencing two visits by St. Pope John Paul II in 1983 and 2004, and one by Pope Benedict in 2008.“There’s been a phenomenal amount of excitement locally waiting for Leo to come visit. The town [of Lourdes] has really gotten behind everything that’s happening,” she said.TweetThe Sanctuary of Our Lady of Lourdes is among the most popular Catholic shrines in the world, built on the site of Mary’s apparitions to St. Bernadette in 1858. It is particularly visited by the sick, who come to bathe in or drink its healing spring water.In his homily, Pope Leo noted that a “call to conversion, both tender and urgent,” was a central part of the message the Virgin Mary entrusted to Bernadette, and that “it is today, not tomorrow, that we must repent.”He said Jesus is quite direct about the call to repentance: “As St. Luke tells us, ‘Unless you repent, you will all perish.’ But he also extends our horizon beyond this earthly life to the horizon of eternal life.”“Did not the Virgin Mary say to St. Bernadette, ‘I do not promise to make you happy in this world but in the next’?” Leo said.The pope noted that we can often forget this in an age and society focused on progress and material wellbeing.Eternal life is already won for us by Jesus’ sacrifice, he continued, but “the obstacle to grace and eternal life — the only obstacle to this love — is sin.”The Holy Father called everyone to do penance, an act of love for God and for our brothers and sisters, “who do not heed this call to conversion, and whose sins lead them towards death.”“We want to make amends for the wounds our sins have dealt to [God’s] heart,” he said.Addressing the many sick, elderly, and disabled people present at the Mass, Leo said their suffering, if lived in a “spirit of offering,” can take part “in the redemptive work that the world so greatly needs.”“In this way, you are truly at the heart of the Church, and your role is irreplaceable,” he said.“In the face of current trends that seek to redefine the value of human life in illness, suffering and old age, the grotto of Massabielle stands as a place of Christian hope,” he said. “Here, no one is turned away due to their frailty.”Earlier in the morning, Leo met with France’s bishops at the shrine, where he praised their courage in opposing the recent legalization of euthanasia and assisted suicide in the country.“I encourage you to persevere, together with all people of good will who uphold the same values,” he told the bishops’ conference.At the end of Mass, before praying the Angelus, the pope invited those present to pray the rosary for peace, and to offer concrete acts of penance and mercy.“It was here that the Immaculate Virgin appeared to St. Bernadette with the rosary and, as it were, guided her in prayer,” he said. “For this reason, today I invite all the faithful and all Christian communities to pray the holy rosary throughout the coming month of October, with the particular intention that wars may cease and that peace may be established among peoples in conflict.”Elliot Hartley contributed to this report.This story was updated at 7:14 a.m. ET with more information about the Mass and the pope’s meeting with bishops.

The pontiff spoke about the urgency of repentance and conversion at a Mass on the third day of his visit to France.

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Illinois bishop announces first-ever parish to be named after Blessed Fulton Sheen #Catholic Bishop Louis Tylka of the Diocese of Peoria, Illinois, announced at the end of a Mass celebrated on Saturday the first-ever parish named for Blessed Fulton Sheen.The combined parish of St. Mary in El Paso, Illinois — where Sheen was baptized — and St. John in Benson, Illinois, will be the first parish in the world to be named after the new blessed. While the buildings themselves will retain their original names, the new parish name will take effect on Dec. 9, Sheen’s feast day, Tylka said.“This has been a remarkable week of firsts for the Diocese of Peoria and the universal Catholic Church,” Tylka said in a statement released later on Sept. 26. “We have celebrated Archbishop Fulton Sheen becoming the first American-born bishop to be declared Blessed. For the first time, we have heard his name invoked as a Blessed in the Eucharistic Prayer. For the first time, we have prayed the Collect given to the Church for his feast. And today, I have the great joy of announcing another first: the establishment of the first parish in the world named Blessed Fulton Sheen Parish.”The Sept. 26 Mass — celebrated by Bishop John Barres of the Diocese of Rockville Centre, New York, who was baptized as a baby by Sheen — was one of many celebrated in thanksgiving for the beatification of Sheen, who was declared “blessed” on Sept. 24 in St. Louis.“There is something profoundly fitting about this new parish carrying his name,” Tylka continued in the statement. “It was at St. Mary Church in El Paso that Fulton John Sheen was baptized. There, his life in Christ began. From those waters of Baptism flowed a remarkable life of faith, priesthood, preaching, teaching, missionary discipleship and evangelization that eventually touched millions of people around the world.”A person must be proclaimed “blessed” by the Church before a parish can be named after him or her, Tylka explained to EWTN News’ Mark Irons on Saturday outside of St. Mary’s Church. Tylka said he signed the decree to name the parish after Sheen on Friday morning, less than 24 hours after Sheen’s beatification.“It’s great,” Tylka said when asked by Irons what he thought about having the parish named after Sheen. “This is where he was baptized, this parish church — which will still be St. Mary’s Church, but it is St. Mary’s Church of Blessed Fulton Sheen Parish — to know that connection, that we’re continuing on that faith that God has given to us that he witnessed so well, just immense pride and certainly for the folks here … to be able to know that theirs is the first parish to ever honor the blessed.”TweetSheen, despite his humble origins in small-town Illinois, aspired to great things as an academic and as a communicator of the Catholic faith. On Thursday, before a crowd of more than 50,000 at The Dome at America’s Center in St. Louis, the farm-boy-turned-mass-media star was declared “blessed” after the reading of a decree signed by Pope Leo XIV, a fellow Midwesterner.Via his decree, Pope Leo announced Blessed Sheen’s feast day will be on Dec. 9, the anniversary of his death. His feast day is expected to be on the calendar of the Catholic Church in the United States.Sheen was born in Illinois in 1895 and ordained a priest of the Diocese of Peoria in 1919. He later became an auxiliary bishop for the Archdiocese of New York and then bishop of Rochester, New York.His international fame was largely due to his ability to use the new forms of media of his time to proclaim the Catholic faith.Through his television program “Life Is Worth Living,” broadcast during the 1950s, Sheen brought reflections on faith, morality, and the meaning of life into millions of homes, becoming one of the most recognizable Catholic figures on American television.Mark Irons and Jonah McKeown contributed to this report.This story was updated at 4:02 p.m. ET on Sept. 26, 2026, with the statement from the Diocese of Peoria/Bishop Tylka and comments to Mark Irons.

Illinois bishop announces first-ever parish to be named after Blessed Fulton Sheen #Catholic Bishop Louis Tylka of the Diocese of Peoria, Illinois, announced at the end of a Mass celebrated on Saturday the first-ever parish named for Blessed Fulton Sheen.The combined parish of St. Mary in El Paso, Illinois — where Sheen was baptized — and St. John in Benson, Illinois, will be the first parish in the world to be named after the new blessed. While the buildings themselves will retain their original names, the new parish name will take effect on Dec. 9, Sheen’s feast day, Tylka said.“This has been a remarkable week of firsts for the Diocese of Peoria and the universal Catholic Church,” Tylka said in a statement released later on Sept. 26. “We have celebrated Archbishop Fulton Sheen becoming the first American-born bishop to be declared Blessed. For the first time, we have heard his name invoked as a Blessed in the Eucharistic Prayer. For the first time, we have prayed the Collect given to the Church for his feast. And today, I have the great joy of announcing another first: the establishment of the first parish in the world named Blessed Fulton Sheen Parish.”The Sept. 26 Mass — celebrated by Bishop John Barres of the Diocese of Rockville Centre, New York, who was baptized as a baby by Sheen — was one of many celebrated in thanksgiving for the beatification of Sheen, who was declared “blessed” on Sept. 24 in St. Louis.“There is something profoundly fitting about this new parish carrying his name,” Tylka continued in the statement. “It was at St. Mary Church in El Paso that Fulton John Sheen was baptized. There, his life in Christ began. From those waters of Baptism flowed a remarkable life of faith, priesthood, preaching, teaching, missionary discipleship and evangelization that eventually touched millions of people around the world.”A person must be proclaimed “blessed” by the Church before a parish can be named after him or her, Tylka explained to EWTN News’ Mark Irons on Saturday outside of St. Mary’s Church. Tylka said he signed the decree to name the parish after Sheen on Friday morning, less than 24 hours after Sheen’s beatification.“It’s great,” Tylka said when asked by Irons what he thought about having the parish named after Sheen. “This is where he was baptized, this parish church — which will still be St. Mary’s Church, but it is St. Mary’s Church of Blessed Fulton Sheen Parish — to know that connection, that we’re continuing on that faith that God has given to us that he witnessed so well, just immense pride and certainly for the folks here … to be able to know that theirs is the first parish to ever honor the blessed.”TweetSheen, despite his humble origins in small-town Illinois, aspired to great things as an academic and as a communicator of the Catholic faith. On Thursday, before a crowd of more than 50,000 at The Dome at America’s Center in St. Louis, the farm-boy-turned-mass-media star was declared “blessed” after the reading of a decree signed by Pope Leo XIV, a fellow Midwesterner.Via his decree, Pope Leo announced Blessed Sheen’s feast day will be on Dec. 9, the anniversary of his death. His feast day is expected to be on the calendar of the Catholic Church in the United States.Sheen was born in Illinois in 1895 and ordained a priest of the Diocese of Peoria in 1919. He later became an auxiliary bishop for the Archdiocese of New York and then bishop of Rochester, New York.His international fame was largely due to his ability to use the new forms of media of his time to proclaim the Catholic faith.Through his television program “Life Is Worth Living,” broadcast during the 1950s, Sheen brought reflections on faith, morality, and the meaning of life into millions of homes, becoming one of the most recognizable Catholic figures on American television.Mark Irons and Jonah McKeown contributed to this report.This story was updated at 4:02 p.m. ET on Sept. 26, 2026, with the statement from the Diocese of Peoria/Bishop Tylka and comments to Mark Irons.

The combined parish of St. Mary in El Paso, Illinois, and St. John in Benson, Illinois, will be the first parish in the world to be named after the new blessed.

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Over 150,000 visitors prepare to welcome Pope Leo in Lourdes #Catholic LOURDES, France — As Pope Leo XIV lands in Paris to begin the first official papal visit to France since 2008, pilgrims, organizers, and business owners in Lourdes are preparing for his arrival in the town expected on Saturday night.Patrick Vinuales, owner of Hôtels Vinuales — the largest hotel chain in Lourdes — told EWTN News: “The average number of people who would be staying in Lourdes is roughly 20,000. But for the Sunday Mass, there will be something like 150,000 people. We expect altogether an attendance of nearly a quarter of a million people over the weekend.”“What I think is very important is the enthusiasm of people. A lot of people have been calling us saying even if they couldnʼt come, they were so happy for the pope to come to Lourdes, to reveal more about the message of Our Lady to Bernadette,” he told EWTN News.Tourism is a big business in Lourdes. The town is widely considered to be the area with the highest concentration of hotels in France outside of Paris — rather unusual for a town with a population of 10,000. Hotel owners have been making the most of the increase in numbers.Joseph Tedesco, owner of the Grand Hôtel Moderne, built in 1896 by the nephew of St. Bernadette, told EWTN News: “Everybody increased their prices… We made a huge effort to welcome individuals, because usually itʼs mostly big dioceses… but this event made more individuals come and thatʼs a completely different type of business.”For the major ceremonies, tourists will need to have registered in advance, or they won’t be allowed into the sanctuary. “The biggest challenge is the people who organized the pilgrimage before they knew the pope was coming. There are a lot of people who donʼt have their ticket,” he said. “Our hotel is in the red area, so it wonʼt be accessible [by car].”Pope John Paul II visited Lourdes in 1983 and 2004. In 2007, Pope Benedict XVI visited, which Tedesco recalls. “Two months after I bought the hotel 18 years ago, Pope Benedict XVI arrived… We didnʼt have all this security for sure. But thatʼs maybe because we didnʼt have the geopolitical problem that we have today.”
 
 Pilgrims gather to pray before Pope Leo arrives in Lourdes, France, during his papal trip to France Sept. 25-28, 2026. | Credit: Elliot Hartley
 
 “This visit is, first and foremost, a visit by the Successor of Peter to strengthen his brothers in the faith and to address our society as a whole,” said Monsignor Jean-Marc Micas, bishop of Tarbes and Lourdes.During this visit, Pope Leo will pray at the grotto and take part in the torchlight procession, meet with bishops of the French Episcopal Conference, celebrate Holy Mass, and meet the staff and sick community at Accueil Notre Dame, the main hospital for sick pilgrims.He also will meet privately with seven survivors of sexual abuse in the Church — a major focus for critics who argue the Church hasn’t confronted the problem fully.The visit also marks an increase in the number of attendees on organized pilgrimage groups. Most visitors to Lourdes come as part of an organized group, often with their local diocese.Caroline Trainor, a Lourdes organizer for Joe Walsh Tours, told EWTN News she had seen a huge increase in sign-ups. “When they heard that the pope was visiting, they were signing up to come back to be here over the weekend,” she said. “So thatʼs really positive for the future because it brings Lourdes back into the spotlight… Even coming in this morning, you can kind of feel this little ripple of excitement.”Lourdes’ story can be traced back to 1858, when St. Bernadette Soubirous, a 14-year-old peasant girl, had apparitions of Our Lady in a small cave. A shrine was built there, and the Pyrenean town became a pilgrimage site known for its miraculous healings.Paul Eaton, president of Ireland’s national Carmelite pilgrimage, told EWTN News: “It’s just electrifying. You really have to come here to experience it. It’s just something else… weʼre so blessed to have this honor.”“When the news first came out, we thought ‘this is not happening!’ That increased our numbers, which was fantastic… Weʼre very lucky because we have an awful lot of the same people that come with us every year who are actually hooked… They love Lourdes. They really, really do.”Michael Murphy has been coming on pilgrimage to Lourdes for 19 years. He told EWTN News: “Thereʼs a draw that continually brings me back. Itʼs difficult to explain. Itʼs just the serenity and the atmosphere. For the dates and to align with the pope as well, it just made it extra special.”Organized pilgrimages to Lourdes often have two sides. Pilgrims can either join as someone in need of assistance or as a volunteer. Those with learning or physical disabilities spend the week being assisted by volunteers, who help them with their daily needs.Clíona, a first-time pilgrim, told EWTN News: “I heard people describing Lourdes before, but I never expected it just to be like this. Thereʼs something about it. Itʼs like a magical place.”“Itʼs a different experience than Iʼve ever experienced before,” Harry Lynch, another first-time pilgrim, told EWTN News. “I wasnʼt expecting it to be this busy. Everyoneʼs very excited about everything thatʼs about to happen.”Martin has been visiting Lourdes for 20 years from Ireland. He told EWTN News: “Weʼve got more youth coming now than we had years ago, which is great. With the visit of the pope, we’re getting two trips in one! Thereʼs so much excitement, so much talk about it, and itʼs a great thing for everyone. Some people donʼt get the chance to go to Rome, so they’re getting a real run for their money this year.”The visit is expected to provide a huge boost to Lourdes’ economy. Natasha Afonso, a local souvenir shop owner, told EWTN News: “When tourists found out the pope was coming, many delayed their trips to align the dates. So, we lost a lot of business in the middle [of the] season, but now it’s growing again.”“Lourdes is known for its miracles, so it’s good for the publicity, for the young people, and the new generations to come.”

Over 150,000 visitors prepare to welcome Pope Leo in Lourdes #Catholic LOURDES, France — As Pope Leo XIV lands in Paris to begin the first official papal visit to France since 2008, pilgrims, organizers, and business owners in Lourdes are preparing for his arrival in the town expected on Saturday night.Patrick Vinuales, owner of Hôtels Vinuales — the largest hotel chain in Lourdes — told EWTN News: “The average number of people who would be staying in Lourdes is roughly 20,000. But for the Sunday Mass, there will be something like 150,000 people. We expect altogether an attendance of nearly a quarter of a million people over the weekend.”“What I think is very important is the enthusiasm of people. A lot of people have been calling us saying even if they couldnʼt come, they were so happy for the pope to come to Lourdes, to reveal more about the message of Our Lady to Bernadette,” he told EWTN News.Tourism is a big business in Lourdes. The town is widely considered to be the area with the highest concentration of hotels in France outside of Paris — rather unusual for a town with a population of 10,000. Hotel owners have been making the most of the increase in numbers.Joseph Tedesco, owner of the Grand Hôtel Moderne, built in 1896 by the nephew of St. Bernadette, told EWTN News: “Everybody increased their prices… We made a huge effort to welcome individuals, because usually itʼs mostly big dioceses… but this event made more individuals come and thatʼs a completely different type of business.”For the major ceremonies, tourists will need to have registered in advance, or they won’t be allowed into the sanctuary. “The biggest challenge is the people who organized the pilgrimage before they knew the pope was coming. There are a lot of people who donʼt have their ticket,” he said. “Our hotel is in the red area, so it wonʼt be accessible [by car].”Pope John Paul II visited Lourdes in 1983 and 2004. In 2007, Pope Benedict XVI visited, which Tedesco recalls. “Two months after I bought the hotel 18 years ago, Pope Benedict XVI arrived… We didnʼt have all this security for sure. But thatʼs maybe because we didnʼt have the geopolitical problem that we have today.” Pilgrims gather to pray before Pope Leo arrives in Lourdes, France, during his papal trip to France Sept. 25-28, 2026. | Credit: Elliot Hartley “This visit is, first and foremost, a visit by the Successor of Peter to strengthen his brothers in the faith and to address our society as a whole,” said Monsignor Jean-Marc Micas, bishop of Tarbes and Lourdes.During this visit, Pope Leo will pray at the grotto and take part in the torchlight procession, meet with bishops of the French Episcopal Conference, celebrate Holy Mass, and meet the staff and sick community at Accueil Notre Dame, the main hospital for sick pilgrims.He also will meet privately with seven survivors of sexual abuse in the Church — a major focus for critics who argue the Church hasn’t confronted the problem fully.The visit also marks an increase in the number of attendees on organized pilgrimage groups. Most visitors to Lourdes come as part of an organized group, often with their local diocese.Caroline Trainor, a Lourdes organizer for Joe Walsh Tours, told EWTN News she had seen a huge increase in sign-ups. “When they heard that the pope was visiting, they were signing up to come back to be here over the weekend,” she said. “So thatʼs really positive for the future because it brings Lourdes back into the spotlight… Even coming in this morning, you can kind of feel this little ripple of excitement.”Lourdes’ story can be traced back to 1858, when St. Bernadette Soubirous, a 14-year-old peasant girl, had apparitions of Our Lady in a small cave. A shrine was built there, and the Pyrenean town became a pilgrimage site known for its miraculous healings.Paul Eaton, president of Ireland’s national Carmelite pilgrimage, told EWTN News: “It’s just electrifying. You really have to come here to experience it. It’s just something else… weʼre so blessed to have this honor.”“When the news first came out, we thought ‘this is not happening!’ That increased our numbers, which was fantastic… Weʼre very lucky because we have an awful lot of the same people that come with us every year who are actually hooked… They love Lourdes. They really, really do.”Michael Murphy has been coming on pilgrimage to Lourdes for 19 years. He told EWTN News: “Thereʼs a draw that continually brings me back. Itʼs difficult to explain. Itʼs just the serenity and the atmosphere. For the dates and to align with the pope as well, it just made it extra special.”Organized pilgrimages to Lourdes often have two sides. Pilgrims can either join as someone in need of assistance or as a volunteer. Those with learning or physical disabilities spend the week being assisted by volunteers, who help them with their daily needs.Clíona, a first-time pilgrim, told EWTN News: “I heard people describing Lourdes before, but I never expected it just to be like this. Thereʼs something about it. Itʼs like a magical place.”“Itʼs a different experience than Iʼve ever experienced before,” Harry Lynch, another first-time pilgrim, told EWTN News. “I wasnʼt expecting it to be this busy. Everyoneʼs very excited about everything thatʼs about to happen.”Martin has been visiting Lourdes for 20 years from Ireland. He told EWTN News: “Weʼve got more youth coming now than we had years ago, which is great. With the visit of the pope, we’re getting two trips in one! Thereʼs so much excitement, so much talk about it, and itʼs a great thing for everyone. Some people donʼt get the chance to go to Rome, so they’re getting a real run for their money this year.”The visit is expected to provide a huge boost to Lourdes’ economy. Natasha Afonso, a local souvenir shop owner, told EWTN News: “When tourists found out the pope was coming, many delayed their trips to align the dates. So, we lost a lot of business in the middle [of the] season, but now it’s growing again.”“Lourdes is known for its miracles, so it’s good for the publicity, for the young people, and the new generations to come.”

As Pope Leo XIV makes his way to Lourdes later on Sept. 26 as part of his four-day trip to France, pilgrims, local residents, and business owners in the famous town prepare with excitement.

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Thousands of young French Catholics converge on soccer stadium for prayer with Pope Leo #Catholic SAINT-DENIS, France — At least 80,000 young Catholics flocked to France’s national soccer stadium north of Paris on Friday night to pray with Pope Leo XIV and to hear his message for the Church.Whether they were lifting their arms in praise-and-worship or silently venerating the relics of saints and the Holy Tunic of Christ, the entire Stade de France was united in prayer before Leo’s arrival and throughout an hour and a half-long program.People from working-class suburbs stood alongside families from the more traditional Catholic milieu associated with the city of Versailles. In the lines outside the stadium, Breton and Vendéan flags — from regions with strong Catholic histories — stood alongside groups with a more popular, charismatic style.One young woman, 29-year-old Romance Bono, wiped tears from her eyes as the pope entered the stadium to deafening cheers.“It brought tears to my eyes because it’s such an emotional moment,” she told EWTN News. “Seeing all these young people cheering for the pope like a rock star, that is the strength of the Church, and it is the future of the Church here. It was very moving.”
 
 Young people greet Pope Leo XIV at a prayer vigil at Stade de France on Sept. 25, 2026 in Saint-Denis, France. | Credit: Vatican Media
 
 Soon after Pope Leoʼs arrival at the stadium, hundreds of young French Catholics staged an artistic performance depicting French saints and the history of the Church in France, including the use of live horses, and culminating in fireworks launched above the stadium.One 28-year-old volunteer, Jacques-Henri de Livron, told EWTN News that as soon as he heard the pope was coming to France, he decided to take a day off work to see him. He was so afraid of missing the events that he volunteered to make sure he could be in attendance. De Livron grew up in a Catholic environment, but returned to the faith in his twenties after painful deaths among his siblings and close friends. Those experiences, he said, made him recognize its value anew.“Christianity is really the religion of the human person,” he said. “In this age of narcissism, it helps us get out of ourselves, turn toward others and care about them instead of thinking only about ourselves. People often call it a religion of the book, or a religion of revelation. But it’s much more than that. It’s the religion of the human person.”De Livron also made a point of sharing his surname, which is unusual in France, where anticlerical culture is widespread and religious people usually ask to be identified in press reports only by their first names in order to avoid trouble at work. “I want to be part of a generation that stops being afraid to testify, that gives its name, and isn’t afraid of anything,” he said.Pierre-Alain Belaube, 34, described the effort to arrive hours early after a long day at work, and to fight the crowds to enter into the packed stadium, as “200% worth it. It’s a privilege to be here.”Belaube described himself as a formerly lukewarm Catholic, whose life was transformed when he read the autobiography of St. Ignatius of Loyola.“I have the hope that many more young people will open their hearts to God and let him change their life,” he said. “I think that such an event can be, for many, the first milestone of a life-changing experience. I hope we will inspire many more young people to get to know Jesus.”Thibault, a religious brother who preferred not to give his last name because he did not have permission from his superiors to speak with reporters, accompanied 400 members from the youth movement of his religious community, the Missionaries of Divine Mercy, to the event.He told EWTN News that it is very moving to be surrounded by young people “wanting to say, ‘Here I am, I’m Catholic and I’m proud to show it.’”The young religious, who is also studying for the priesthood, said he hopes Leo’s visit to France “will contribute to the missionary awakening that needs to happen in France.”While the primarily secular country is seeing a surprising surge in baptisms, he said he thinks “Catholics still find it difficult to go out and meet people, to be missionaries in their daily lives.”“I think this could become a significant moment in the life of the Church in France.”In his message during the prayer, which included religious hymns and a Litany of Saints, Leo invited young people to shun evil and strive for good.“God is the Lord of history, and no matter what happens, he guides its course toward salvation. In Christ, every evil comes to an end, precisely because that end becomes the beginning of a new and eternal life,” he said.“The work well done, the work that is good, is the redemption that Jesus accomplishes for us,” Leo said. “Through his struggle against sin and death, Christ’s victory sets us free. He saves us from all evil and invites us to all that is good.”The pontiff also answered the questions of two young French people as part of the evening’s program.Chloé, 25, talked about her involvement in her parish and in a group of young Catholics “eager to live out and share their faith with others.” But she lamented that society “is founded on different principles” and sometimes has “no regard for the question of God.”Pope Leo responded that, “It is true, as you say, that the society in which we live seems indifferent to God. But the Lord is not indifferent to us! This is what matters, and what always gives us hope.”Chloé, who is from Saint-Denis, described the vitality of Catholic life there. Saint-Denis is often described as a quartier sensible (“a vulnerable neighborhood”). Her testimony echoed what EWTN News heard from local Catholics in the crowd, including people from immigrant backgrounds, about the life of the Church in their neighborhoods that have a strong Muslim presence.A young man from Burgundy, named François, also addressed the pope and asked him how young people can discern how the Lord is calling them to serve.Leo’s advice to young people was to keep their hearts open to the suffering of their peers, to follow Jesus, and to draw inspiration from the examples of the saints.“Even in the face of persecution, these brothers and sisters of ours opened paths of peace. Look to those priests who were passionate about Christ, such as St. Eugene de Mazenod and St. John Mary Vianney. Look to the mystical beauty of St. Thérèse of the Child Jesus; the fervor in charity and mission of Blessed Pauline Jaricot; and the courage of the 50 martyrs of the apostolate who served their brothers and sisters even to the point of sacrificing their own lives during the Second World War,” he said.“These saints changed the course of history by leading many people from hardship to hope, since they first changed their own hearts, transforming them in the light of faith.”The youth vigil was the pope’s last event on a packed first day in France. The Sept. 25-28 journey will also take him to Lourdes and Metz.

Thousands of young French Catholics converge on soccer stadium for prayer with Pope Leo #Catholic SAINT-DENIS, France — At least 80,000 young Catholics flocked to France’s national soccer stadium north of Paris on Friday night to pray with Pope Leo XIV and to hear his message for the Church.Whether they were lifting their arms in praise-and-worship or silently venerating the relics of saints and the Holy Tunic of Christ, the entire Stade de France was united in prayer before Leo’s arrival and throughout an hour and a half-long program.People from working-class suburbs stood alongside families from the more traditional Catholic milieu associated with the city of Versailles. In the lines outside the stadium, Breton and Vendéan flags — from regions with strong Catholic histories — stood alongside groups with a more popular, charismatic style.One young woman, 29-year-old Romance Bono, wiped tears from her eyes as the pope entered the stadium to deafening cheers.“It brought tears to my eyes because it’s such an emotional moment,” she told EWTN News. “Seeing all these young people cheering for the pope like a rock star, that is the strength of the Church, and it is the future of the Church here. It was very moving.” Young people greet Pope Leo XIV at a prayer vigil at Stade de France on Sept. 25, 2026 in Saint-Denis, France. | Credit: Vatican Media Soon after Pope Leoʼs arrival at the stadium, hundreds of young French Catholics staged an artistic performance depicting French saints and the history of the Church in France, including the use of live horses, and culminating in fireworks launched above the stadium.One 28-year-old volunteer, Jacques-Henri de Livron, told EWTN News that as soon as he heard the pope was coming to France, he decided to take a day off work to see him. He was so afraid of missing the events that he volunteered to make sure he could be in attendance. De Livron grew up in a Catholic environment, but returned to the faith in his twenties after painful deaths among his siblings and close friends. Those experiences, he said, made him recognize its value anew.“Christianity is really the religion of the human person,” he said. “In this age of narcissism, it helps us get out of ourselves, turn toward others and care about them instead of thinking only about ourselves. People often call it a religion of the book, or a religion of revelation. But it’s much more than that. It’s the religion of the human person.”De Livron also made a point of sharing his surname, which is unusual in France, where anticlerical culture is widespread and religious people usually ask to be identified in press reports only by their first names in order to avoid trouble at work. “I want to be part of a generation that stops being afraid to testify, that gives its name, and isn’t afraid of anything,” he said.Pierre-Alain Belaube, 34, described the effort to arrive hours early after a long day at work, and to fight the crowds to enter into the packed stadium, as “200% worth it. It’s a privilege to be here.”Belaube described himself as a formerly lukewarm Catholic, whose life was transformed when he read the autobiography of St. Ignatius of Loyola.“I have the hope that many more young people will open their hearts to God and let him change their life,” he said. “I think that such an event can be, for many, the first milestone of a life-changing experience. I hope we will inspire many more young people to get to know Jesus.”Thibault, a religious brother who preferred not to give his last name because he did not have permission from his superiors to speak with reporters, accompanied 400 members from the youth movement of his religious community, the Missionaries of Divine Mercy, to the event.He told EWTN News that it is very moving to be surrounded by young people “wanting to say, ‘Here I am, I’m Catholic and I’m proud to show it.’”The young religious, who is also studying for the priesthood, said he hopes Leo’s visit to France “will contribute to the missionary awakening that needs to happen in France.”While the primarily secular country is seeing a surprising surge in baptisms, he said he thinks “Catholics still find it difficult to go out and meet people, to be missionaries in their daily lives.”“I think this could become a significant moment in the life of the Church in France.”In his message during the prayer, which included religious hymns and a Litany of Saints, Leo invited young people to shun evil and strive for good.“God is the Lord of history, and no matter what happens, he guides its course toward salvation. In Christ, every evil comes to an end, precisely because that end becomes the beginning of a new and eternal life,” he said.“The work well done, the work that is good, is the redemption that Jesus accomplishes for us,” Leo said. “Through his struggle against sin and death, Christ’s victory sets us free. He saves us from all evil and invites us to all that is good.”The pontiff also answered the questions of two young French people as part of the evening’s program.Chloé, 25, talked about her involvement in her parish and in a group of young Catholics “eager to live out and share their faith with others.” But she lamented that society “is founded on different principles” and sometimes has “no regard for the question of God.”Pope Leo responded that, “It is true, as you say, that the society in which we live seems indifferent to God. But the Lord is not indifferent to us! This is what matters, and what always gives us hope.”Chloé, who is from Saint-Denis, described the vitality of Catholic life there. Saint-Denis is often described as a quartier sensible (“a vulnerable neighborhood”). Her testimony echoed what EWTN News heard from local Catholics in the crowd, including people from immigrant backgrounds, about the life of the Church in their neighborhoods that have a strong Muslim presence.A young man from Burgundy, named François, also addressed the pope and asked him how young people can discern how the Lord is calling them to serve.Leo’s advice to young people was to keep their hearts open to the suffering of their peers, to follow Jesus, and to draw inspiration from the examples of the saints.“Even in the face of persecution, these brothers and sisters of ours opened paths of peace. Look to those priests who were passionate about Christ, such as St. Eugene de Mazenod and St. John Mary Vianney. Look to the mystical beauty of St. Thérèse of the Child Jesus; the fervor in charity and mission of Blessed Pauline Jaricot; and the courage of the 50 martyrs of the apostolate who served their brothers and sisters even to the point of sacrificing their own lives during the Second World War,” he said.“These saints changed the course of history by leading many people from hardship to hope, since they first changed their own hearts, transforming them in the light of faith.”The youth vigil was the pope’s last event on a packed first day in France. The Sept. 25-28 journey will also take him to Lourdes and Metz.

France’s Catholic culture and the energy of the country’s young people stole the show at a prayer vigil at the national stadium in Saint-Denis, France.

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Pope Leo XIV arrives in Paris at start of 4-day visit to France #Catholic PARIS — Pope Leo XIV arrived in France on Friday for a four-day visit to the country that begins with a packed first day, with stops at UNESCO headquarters, Notre-Dame Cathedral, and the national stadium for a prayer vigil with 80,000 young people. Leo is the first pope to visit Paris since Pope Benedict XVI in 2008.Leo was welcomed at Paris Orly Airport by President Emmanuel Macron. Two local children presented flowers as the pontiff was given military honors — a formal ceremonial tribute — before entering a room of the airport with the French president for a private conversation.During the flight from Rome, the pope told reporters that he would address “a number of very important topics” during his visit. “I above all am traveling to France, as anywhere else in the world, as a follower of Jesus Christ who wants to bring peace of Christ throughout the world,” he said.The pope’s first stop in the French capital will be the Élysée Palace, the official residence of the French president, an 18th-century mansion surrounded by elaborate landscaped gardens.There, Leo will again have time to speak with Macron, before delivering the first official speech of the trip, addressed to political authorities and members of civil society, the business world, and the diplomatic corps.Among the most sensitive issues that the pope is expected to address are end-of-life questions. France legalized assisted suicide and euthanasia this summer, becoming the fifth European country to do so after Belgium, the Netherlands, Luxembourg, and Spain. After a break for lunch, the Holy Father will visit the headquarters of UNESCO — the United Nations Educational, Scientific and Cultural Organization — a specialized UN agency that preserves cultural heritage sites and promotes peace, sustainable development, and human rights.

Pope Leo XIV arrives in Paris at start of 4-day visit to France #Catholic PARIS — Pope Leo XIV arrived in France on Friday for a four-day visit to the country that begins with a packed first day, with stops at UNESCO headquarters, Notre-Dame Cathedral, and the national stadium for a prayer vigil with 80,000 young people. Leo is the first pope to visit Paris since Pope Benedict XVI in 2008.Leo was welcomed at Paris Orly Airport by President Emmanuel Macron. Two local children presented flowers as the pontiff was given military honors — a formal ceremonial tribute — before entering a room of the airport with the French president for a private conversation.During the flight from Rome, the pope told reporters that he would address “a number of very important topics” during his visit. “I above all am traveling to France, as anywhere else in the world, as a follower of Jesus Christ who wants to bring peace of Christ throughout the world,” he said.The pope’s first stop in the French capital will be the Élysée Palace, the official residence of the French president, an 18th-century mansion surrounded by elaborate landscaped gardens.There, Leo will again have time to speak with Macron, before delivering the first official speech of the trip, addressed to political authorities and members of civil society, the business world, and the diplomatic corps.Among the most sensitive issues that the pope is expected to address are end-of-life questions. France legalized assisted suicide and euthanasia this summer, becoming the fifth European country to do so after Belgium, the Netherlands, Luxembourg, and Spain. After a break for lunch, the Holy Father will visit the headquarters of UNESCO — the United Nations Educational, Scientific and Cultural Organization — a specialized UN agency that preserves cultural heritage sites and promotes peace, sustainable development, and human rights.

The pontiff is expected to proclaim Catholic social teaching to a secular country showing signs of Christian revival.

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Priest’s murder in Mexico may be warning to sow fear, priest says #Catholic The recent murder of Father Román de la Cruz Hernández in the Mexican state of Hidalgo has once again drawn attention to the violence plaguing the country and has renewed concerns over how organized crime acts with impunity. De la Cruz, 48, the parish priest of Santa Cruz in Huejutla, Hidalgo, was found dead on a road in the Lolotla district on Sept. 15. On Sept. 17, Francisco Ángel Fernández Hasbun, chief of staff for the Hidalgo state attorney generalʼs office, stated in a video that the agency is “conducting the appropriate investigations.”According to local media, the priestʼs body was found with gunshot wounds near a pickup truck, accompanied by a placard bearing a message whose content has not been disclosed by the authorities. The Mexican Bishops’ Conference (CEM) has demanded a “thorough investigation” of the case, while Bishop José Hiraís Acosta Beltrán of the Diocese of Huejutla lamented “the alarming situation of violence being experienced in our country.”Around 600 people marched for peace in Huejutla on Sunday, Sept. 20, and attended a Mass for De la Cruz. During the homily, Acosta called for “a culture of peace and reconciliation,” asking for the crime to be solved and urging that "neither this event nor the other crimes that have wounded our Mexican nation be allowed to go unpunished.”On the afternoon of Sept. 21, Acosta and Fernández met and delivered a brief joint statement.Fernández said important information regarding the case was provided during the meeting and said the two believe the case will resolve quickly, noting the Church’s collaboration with the authorities during the inquiries.‘The telltale signs of organized crime’According to the Catholic Multimedia Center, a group that documents violence against Church members in Mexico, four priests have been murdered so far during President Claudia Sheinbaum’s term in office. The total number of priests murdered since 1990 exceeds 60.The center’s director, priest and journalist Father Omar Sotelo, told ACI Prensa, the Spanish-language sister service of EWTN News, that the murder “bears the telltale signs of organized crime.”Sotelo noted that “extortion and threats against priests in the country are an ongoing reality.” He noted that, among those recorded and analyzed by the group, “more than 80% of cases remain unsolved,” including the 1993 murder of Cardinal Juan Jesús Posadas Ocampo, archbishop of Guadalajara, a case that stands as “a monument to impunity.”In a 2016 Facebook video, Cardinal Juan Sandoval Íñiguez, then-archbishop emeritus of Guadalajara and Posadas’ successor, declared the murder “a crime by the state, perpetrated by the Federal Judicial Police.” He even named Rodolfo León Aragón, then-director of the police, as the one behind the murder, who Sandoval said probably got his orders from then-Attorney General Jorge Carpizo, whose death in 2012 ended the investigation. ‘This could happen to us, too’Julieta Appendini, director of the pontifical foundation Aid to the Church in Need (ACN) in Mexico, told ACI Prensa “it is important not to view these murders merely as isolated criminal acts.”The impact of a crime against a priest “goes far beyond the loss of an individual,” she said, noting that “the priest often has a very close presence in the life of the community: He knows the families, ministers to the sick, listens to people’s problems, celebrates the sacraments, and can also serve as a figure of trust and mediation.”“When he is murdered, the community loses someone who fulfilled many of those roles, and an even greater sense of fear and helplessness can take hold.”She warned that the murder could serve as a warning to other priests: ‘This could happen to us, too.’”
 
 The faithful attend the Mass celebrated on Sept. 20, 2026, in Santa Cruz, Huejutla, in memory of Father Román de la Cruz Hernández. | Credit: Father Domingo Porfirio Cruz/Diocese of Huejutla
 
 ‘The goal is to sow fear’“The goal is to sow fear,” Sotelo said. The community of Huejutla “is afraid; they have already told us so.”Despite this, he affirmed that, “the clergy of Huejutla will continue working and carrying out their pastoral mission just as they are doing now.”According to Sotelo, this type of murder demonstrates “the ruthless power” of organized crime in the country, “where, regrettably, the authorities have been ineffective in managing the situation and ensuring the safety of the Mexican people.”Appendini pointed out that “a priest working in a community affected by violence does not merely celebrate the sacraments. Often, he is one of the individuals who remains when others have had to leave; he ministers to the families, listens to the victims, defends the vulnerable, and can become a voice denouncing these acts of violence.”“That can place him in a vulnerable position vis-à-vis those seeking to control territory or impose silence,” she said.Appendini noted that ACN’s 2025 Religious Freedom Report “points to threats, extortion, murders, assaults, and pressure to remain silent directed at priests and other religious leaders in Mexico.”However, she clarified that “not every attack on a priest is necessarily motivated by an intent to attack religion. In Mexico, violence can be linked to territorial control, drug trafficking, extortion, or land disputes.”Religious freedom “comes into play when a person is put at risk precisely for carrying out their mission and ministering to their community,” she said.‘We must not normalize these situations’“Fear also has consequences for religious freedom,” Appendini warned, noting that “a person may legally have the right to practice their faith, but if doing so publicly, serving their community, or speaking out against violence puts him in danger, then that right is not being fully exercised.”“That is why, at ACN, we believe we must not normalize these situations or reduce them merely to statistics. When a priest who serves his community is threatened or murdered, we must also ask ourselves what is happening to that community and to the freedom of the people living there,” she noted.Sotelo acknowledged that, in both his priestly ministry and his work as a journalist, “we sometimes feel fear; we know that at any moment we could even lose our lives for speaking about these kinds of circumstances.”However, he affirmed that “God is with us, the Master Jesus is with us, and in the face of that, we have no choice but to continue carrying out our pastoral work as a priest, a journalist, as a reporter.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Priest’s murder in Mexico may be warning to sow fear, priest says #Catholic The recent murder of Father Román de la Cruz Hernández in the Mexican state of Hidalgo has once again drawn attention to the violence plaguing the country and has renewed concerns over how organized crime acts with impunity. De la Cruz, 48, the parish priest of Santa Cruz in Huejutla, Hidalgo, was found dead on a road in the Lolotla district on Sept. 15. On Sept. 17, Francisco Ángel Fernández Hasbun, chief of staff for the Hidalgo state attorney generalʼs office, stated in a video that the agency is “conducting the appropriate investigations.”According to local media, the priestʼs body was found with gunshot wounds near a pickup truck, accompanied by a placard bearing a message whose content has not been disclosed by the authorities. The Mexican Bishops’ Conference (CEM) has demanded a “thorough investigation” of the case, while Bishop José Hiraís Acosta Beltrán of the Diocese of Huejutla lamented “the alarming situation of violence being experienced in our country.”Around 600 people marched for peace in Huejutla on Sunday, Sept. 20, and attended a Mass for De la Cruz. During the homily, Acosta called for “a culture of peace and reconciliation,” asking for the crime to be solved and urging that "neither this event nor the other crimes that have wounded our Mexican nation be allowed to go unpunished.”On the afternoon of Sept. 21, Acosta and Fernández met and delivered a brief joint statement.Fernández said important information regarding the case was provided during the meeting and said the two believe the case will resolve quickly, noting the Church’s collaboration with the authorities during the inquiries.‘The telltale signs of organized crime’According to the Catholic Multimedia Center, a group that documents violence against Church members in Mexico, four priests have been murdered so far during President Claudia Sheinbaum’s term in office. The total number of priests murdered since 1990 exceeds 60.The center’s director, priest and journalist Father Omar Sotelo, told ACI Prensa, the Spanish-language sister service of EWTN News, that the murder “bears the telltale signs of organized crime.”Sotelo noted that “extortion and threats against priests in the country are an ongoing reality.” He noted that, among those recorded and analyzed by the group, “more than 80% of cases remain unsolved,” including the 1993 murder of Cardinal Juan Jesús Posadas Ocampo, archbishop of Guadalajara, a case that stands as “a monument to impunity.”In a 2016 Facebook video, Cardinal Juan Sandoval Íñiguez, then-archbishop emeritus of Guadalajara and Posadas’ successor, declared the murder “a crime by the state, perpetrated by the Federal Judicial Police.” He even named Rodolfo León Aragón, then-director of the police, as the one behind the murder, who Sandoval said probably got his orders from then-Attorney General Jorge Carpizo, whose death in 2012 ended the investigation. ‘This could happen to us, too’Julieta Appendini, director of the pontifical foundation Aid to the Church in Need (ACN) in Mexico, told ACI Prensa “it is important not to view these murders merely as isolated criminal acts.”The impact of a crime against a priest “goes far beyond the loss of an individual,” she said, noting that “the priest often has a very close presence in the life of the community: He knows the families, ministers to the sick, listens to people’s problems, celebrates the sacraments, and can also serve as a figure of trust and mediation.”“When he is murdered, the community loses someone who fulfilled many of those roles, and an even greater sense of fear and helplessness can take hold.”She warned that the murder could serve as a warning to other priests: ‘This could happen to us, too.’” The faithful attend the Mass celebrated on Sept. 20, 2026, in Santa Cruz, Huejutla, in memory of Father Román de la Cruz Hernández. | Credit: Father Domingo Porfirio Cruz/Diocese of Huejutla ‘The goal is to sow fear’“The goal is to sow fear,” Sotelo said. The community of Huejutla “is afraid; they have already told us so.”Despite this, he affirmed that, “the clergy of Huejutla will continue working and carrying out their pastoral mission just as they are doing now.”According to Sotelo, this type of murder demonstrates “the ruthless power” of organized crime in the country, “where, regrettably, the authorities have been ineffective in managing the situation and ensuring the safety of the Mexican people.”Appendini pointed out that “a priest working in a community affected by violence does not merely celebrate the sacraments. Often, he is one of the individuals who remains when others have had to leave; he ministers to the families, listens to the victims, defends the vulnerable, and can become a voice denouncing these acts of violence.”“That can place him in a vulnerable position vis-à-vis those seeking to control territory or impose silence,” she said.Appendini noted that ACN’s 2025 Religious Freedom Report “points to threats, extortion, murders, assaults, and pressure to remain silent directed at priests and other religious leaders in Mexico.”However, she clarified that “not every attack on a priest is necessarily motivated by an intent to attack religion. In Mexico, violence can be linked to territorial control, drug trafficking, extortion, or land disputes.”Religious freedom “comes into play when a person is put at risk precisely for carrying out their mission and ministering to their community,” she said.‘We must not normalize these situations’“Fear also has consequences for religious freedom,” Appendini warned, noting that “a person may legally have the right to practice their faith, but if doing so publicly, serving their community, or speaking out against violence puts him in danger, then that right is not being fully exercised.”“That is why, at ACN, we believe we must not normalize these situations or reduce them merely to statistics. When a priest who serves his community is threatened or murdered, we must also ask ourselves what is happening to that community and to the freedom of the people living there,” she noted.Sotelo acknowledged that, in both his priestly ministry and his work as a journalist, “we sometimes feel fear; we know that at any moment we could even lose our lives for speaking about these kinds of circumstances.”However, he affirmed that “God is with us, the Master Jesus is with us, and in the face of that, we have no choice but to continue carrying out our pastoral work as a priest, a journalist, as a reporter.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Sept. 15 murder of Father Román de la Cruz Hernández was likely perpetrated by organized crime and is not an isolated incident but forms part of a pattern of fear and intimidation.

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Bishop sees Pope Leo’s visit as bringing a ‘spiritual springtime’ to Uruguay #Catholic The president of the Uruguayan Bishops’ Conference, Bishop Milton Tróccoli, said the apostolic visit of Pope Leo XIV scheduled for Nov. 6–8 will awaken a “spiritual springtime” in the country. Located in the Southern Hemisphere, the season of spring is also just beginning in Uruguay. “The pope’s visit will be a renewal of faith; many people may sometimes have a faith that is a bit dormant, or they are very practicing Catholics who will come and listen attentively to the message the pope will bring to us,” the bishop stated in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, following his Sept. 18 meeting with the pontiff at the Vatican.“I believe it will bring about a renewal, a kind of spiritual springtime, for all of Uruguay,” Tróccoli emphasized.Uruguay’s bishops were in Rome last week for their ad limina visit to the Vatican, a trip that included various meetings at the dicasteries of the Roman Curia.
 
 The bishops of Uruguay conclude their ad limina visit to the Vatican on Sept. 18, 2026, with a meeting with the pope. The visit included various meetings at the dicasteries of the Roman Curia. | Credit: Vatican Media
 
 The pope received them for an hour and shared one of his primary concerns: how to transmit the Gospel.“Today, we see a sort of breakdown in the transmission of the Gospel, especially within the family. We can no longer take for granted that families are the ones encouraging their children or teenagers to attend church or receive the sacraments; indeed, the number of child baptisms in Uruguay has dropped significantly,” the Uruguayan prelate noted.However, he noted that much like in other secularized countries such as France, Uruguay is also experiencing an unprecedented phenomenon: a rise in young adults seeking Christian initiation.“Baptisms for adults are on the rise, specifically young adults requesting the sacrament of baptism and the full process of Christian initiation: baptism, confirmation, and the Eucharist. For us, this is very encouraging,” he commented.An increasingly secularized countryUruguay is often described as one of the most secularized countries in Latin America. For instance, it is the only country in the region where Holy Week is not recognized by the government; instead, it was renamed “Tourism Week” by law in 1919.According to data from the Uruguayan Bishops’ Conference, in a country of barely 3 million inhabitants, approximately 35% of the population identifies as Catholic. Within that group, according to Tróccoli, “we can say that approximately 10% attend Mass every Sunday or frequently receive the sacraments.”
 
 The Uruguayan bishops present the pope with a book featuring 80 Catholic churches across the country with images by Julio Testoni and stories compiled by Miguel Ángel Álvarez Montero, titled “Architecture, Art, and Heritage in the Churches of Uruguay,” during their visit to the Vatican on Sept. 18, 2026. | Credit: Vatican Media
 
 There are also “many who call themselves believers without a religion, that is, without institutional affiliation, who believe in God but do not belong to any specific religion; this is a group that has been growing in recent years.”He also noted that approximately “40% of the population currently falls into this category, while others declare themselves agnostic or nonbelievers.”In this context, evangelization constitutes, according to the bishop, “a very great challenge.” The local Church considers Uruguay “a mission country where we must proclaim the Gospel extensively.”“We must place strong emphasis on the initial proclamation of the Gospel, while the Church also works extensively through various social and human development initiatives, naturally bringing the Gospel and acting out of faith in Jesus Christ, and working for the common good, though these efforts often go unnoticed,” Tróccoli explained.Drug trafficking, childhood poverty, and suicidesDuring his meeting with the Uruguayan bishops, Leo XIV showed interest in learning firsthand about the countryʼs social situation.Tróccoli lamented the extent of “social fragmentation” and the fact that Uruguay is “a society tending toward polarization, just as our world is polarized.”He also noted the issue of “rising violence stemming from drug trafficking, something we were not accustomed to experiencing. Well, perhaps the rate is very low compared to other countries, but for our society, it is something new and something that deeply affects families."The bishop also highlighted concerns regarding children living in poverty and the rise in youth suicides, issues he linked to “a lack of a more transcendent perspective.”“The number of suicides, especially among young people, represents a high percentage, the highest in Latin America. This deeply questions and challenges us as a Church,” he stated.For the Uruguayan Church, this reality presents the challenge of proclaiming a message of hope. “We must do a better job of proclaiming the Gospel so that it can offer hope, give meaning to life, and provide reasons, truth, for living, growing, and developing as a person.”A visit marked by devotion to the Virgin of the 33The visit of the Uruguayan bishops to the Vatican took place less than two months before the apostolic journey with which Pope Leo XIV will begin his Latin American tour.
 
 A meeting between Pope Leo XIV and Uruguayan bishops on Sept. 18, 2026, provided an opportunity to present the Holy Father with a document containing messages from citizens across Uruguay, sent in anticipation of his arrival in the country on Nov. 6, 2026. | Credit: Vatican Media
 
 The pontiff will arrive in Latin America on Nov. 6, lead an event in Montevideo, and meet with President Yamandú Orsi. The following day, he will travel to Paysandú and subsequently return to Montevideo to visit various charitable works of the Church and celebrate a Mass at Centenario Stadium.On Sunday, Nov. 8, before departing for Argentina, he will celebrate the Mass of the Virgin of the 33, Uruguay’s national patroness, in the city of Florida.The National Shrine of the Virgin of the 33 is located there, situated about 60 miles from Montevideo. Indeed, the coincidence of dates with the countryʼs principal Marian celebration was one of the factors influencing Leo XIVʼs decision to begin his tour of Latin America there.The feast of the Virgin of the 33 is celebrated every Nov. 8, although the national pilgrimage traditionally takes place on the second Sunday of the month. In 2026, the two dates coincide, and the pope did not want to miss the occasion.“For us, it is truly a tremendous gift that the pope could come at this time, especially since it coincides with the feast of the Virgin of the 33, who is the patroness of Uruguay, and the national pilgrimage. The feast day of the Virgin falls on Nov. 8, which is a Sunday this year, and the pope himself will celebrate the Eucharist,” Tróccoli explained.Memories of St. John Paul IIThe Uruguayan bishops presented the pope with two books featuring images of various churches from across the country. They also gave him a collection of letters and drawings prepared by both the faithful and nonbelievers.Leo XIV has never visited Uruguay. However, some Uruguayans knew him when he was still Father Robert Prevost. During his time as superior general of the Order of St. Augustine, he traveled to Argentina on several occasions, where he met Uruguayan Augustinians.However, memories of St. John Paul II’s visits remain very much alive among Uruguayan Catholics. The Polish pontiff visited the country twice — in 1987 and 1988 — at a particularly significant time of democratic consolidation following the military dictatorship.Tróccoli said he believes the visit of Leo XIV could have a similar impact. “It created a sense of unity not only within the country but also a resurgence of faith and personal devotion. We saw an immediate increase, for instance, in the number of people attending Mass or drawing closer to the faith,” the prelate noted.In this regard, he said he believes Pope Leo XIV’s visit will awaken “the most genuine aspects of the search for faith and of religious sentiment, and from there, more people will want to draw closer.”The president of the bishops' conference also stated that the trip will mark a turning point for Uruguayan society: “It will be a visit filled with hope. The pope isn’t going to come just for some people; he comes for everyone, and everyone is also invited to feel part of this celebration of encountering him.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Bishop sees Pope Leo’s visit as bringing a ‘spiritual springtime’ to Uruguay #Catholic The president of the Uruguayan Bishops’ Conference, Bishop Milton Tróccoli, said the apostolic visit of Pope Leo XIV scheduled for Nov. 6–8 will awaken a “spiritual springtime” in the country. Located in the Southern Hemisphere, the season of spring is also just beginning in Uruguay. “The pope’s visit will be a renewal of faith; many people may sometimes have a faith that is a bit dormant, or they are very practicing Catholics who will come and listen attentively to the message the pope will bring to us,” the bishop stated in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, following his Sept. 18 meeting with the pontiff at the Vatican.“I believe it will bring about a renewal, a kind of spiritual springtime, for all of Uruguay,” Tróccoli emphasized.Uruguay’s bishops were in Rome last week for their ad limina visit to the Vatican, a trip that included various meetings at the dicasteries of the Roman Curia. The bishops of Uruguay conclude their ad limina visit to the Vatican on Sept. 18, 2026, with a meeting with the pope. The visit included various meetings at the dicasteries of the Roman Curia. | Credit: Vatican Media The pope received them for an hour and shared one of his primary concerns: how to transmit the Gospel.“Today, we see a sort of breakdown in the transmission of the Gospel, especially within the family. We can no longer take for granted that families are the ones encouraging their children or teenagers to attend church or receive the sacraments; indeed, the number of child baptisms in Uruguay has dropped significantly,” the Uruguayan prelate noted.However, he noted that much like in other secularized countries such as France, Uruguay is also experiencing an unprecedented phenomenon: a rise in young adults seeking Christian initiation.“Baptisms for adults are on the rise, specifically young adults requesting the sacrament of baptism and the full process of Christian initiation: baptism, confirmation, and the Eucharist. For us, this is very encouraging,” he commented.An increasingly secularized countryUruguay is often described as one of the most secularized countries in Latin America. For instance, it is the only country in the region where Holy Week is not recognized by the government; instead, it was renamed “Tourism Week” by law in 1919.According to data from the Uruguayan Bishops’ Conference, in a country of barely 3 million inhabitants, approximately 35% of the population identifies as Catholic. Within that group, according to Tróccoli, “we can say that approximately 10% attend Mass every Sunday or frequently receive the sacraments.” The Uruguayan bishops present the pope with a book featuring 80 Catholic churches across the country with images by Julio Testoni and stories compiled by Miguel Ángel Álvarez Montero, titled “Architecture, Art, and Heritage in the Churches of Uruguay,” during their visit to the Vatican on Sept. 18, 2026. | Credit: Vatican Media There are also “many who call themselves believers without a religion, that is, without institutional affiliation, who believe in God but do not belong to any specific religion; this is a group that has been growing in recent years.”He also noted that approximately “40% of the population currently falls into this category, while others declare themselves agnostic or nonbelievers.”In this context, evangelization constitutes, according to the bishop, “a very great challenge.” The local Church considers Uruguay “a mission country where we must proclaim the Gospel extensively.”“We must place strong emphasis on the initial proclamation of the Gospel, while the Church also works extensively through various social and human development initiatives, naturally bringing the Gospel and acting out of faith in Jesus Christ, and working for the common good, though these efforts often go unnoticed,” Tróccoli explained.Drug trafficking, childhood poverty, and suicidesDuring his meeting with the Uruguayan bishops, Leo XIV showed interest in learning firsthand about the countryʼs social situation.Tróccoli lamented the extent of “social fragmentation” and the fact that Uruguay is “a society tending toward polarization, just as our world is polarized.”He also noted the issue of “rising violence stemming from drug trafficking, something we were not accustomed to experiencing. Well, perhaps the rate is very low compared to other countries, but for our society, it is something new and something that deeply affects families."The bishop also highlighted concerns regarding children living in poverty and the rise in youth suicides, issues he linked to “a lack of a more transcendent perspective.”“The number of suicides, especially among young people, represents a high percentage, the highest in Latin America. This deeply questions and challenges us as a Church,” he stated.For the Uruguayan Church, this reality presents the challenge of proclaiming a message of hope. “We must do a better job of proclaiming the Gospel so that it can offer hope, give meaning to life, and provide reasons, truth, for living, growing, and developing as a person.”A visit marked by devotion to the Virgin of the 33The visit of the Uruguayan bishops to the Vatican took place less than two months before the apostolic journey with which Pope Leo XIV will begin his Latin American tour. A meeting between Pope Leo XIV and Uruguayan bishops on Sept. 18, 2026, provided an opportunity to present the Holy Father with a document containing messages from citizens across Uruguay, sent in anticipation of his arrival in the country on Nov. 6, 2026. | Credit: Vatican Media The pontiff will arrive in Latin America on Nov. 6, lead an event in Montevideo, and meet with President Yamandú Orsi. The following day, he will travel to Paysandú and subsequently return to Montevideo to visit various charitable works of the Church and celebrate a Mass at Centenario Stadium.On Sunday, Nov. 8, before departing for Argentina, he will celebrate the Mass of the Virgin of the 33, Uruguay’s national patroness, in the city of Florida.The National Shrine of the Virgin of the 33 is located there, situated about 60 miles from Montevideo. Indeed, the coincidence of dates with the countryʼs principal Marian celebration was one of the factors influencing Leo XIVʼs decision to begin his tour of Latin America there.The feast of the Virgin of the 33 is celebrated every Nov. 8, although the national pilgrimage traditionally takes place on the second Sunday of the month. In 2026, the two dates coincide, and the pope did not want to miss the occasion.“For us, it is truly a tremendous gift that the pope could come at this time, especially since it coincides with the feast of the Virgin of the 33, who is the patroness of Uruguay, and the national pilgrimage. The feast day of the Virgin falls on Nov. 8, which is a Sunday this year, and the pope himself will celebrate the Eucharist,” Tróccoli explained.Memories of St. John Paul IIThe Uruguayan bishops presented the pope with two books featuring images of various churches from across the country. They also gave him a collection of letters and drawings prepared by both the faithful and nonbelievers.Leo XIV has never visited Uruguay. However, some Uruguayans knew him when he was still Father Robert Prevost. During his time as superior general of the Order of St. Augustine, he traveled to Argentina on several occasions, where he met Uruguayan Augustinians.However, memories of St. John Paul II’s visits remain very much alive among Uruguayan Catholics. The Polish pontiff visited the country twice — in 1987 and 1988 — at a particularly significant time of democratic consolidation following the military dictatorship.Tróccoli said he believes the visit of Leo XIV could have a similar impact. “It created a sense of unity not only within the country but also a resurgence of faith and personal devotion. We saw an immediate increase, for instance, in the number of people attending Mass or drawing closer to the faith,” the prelate noted.In this regard, he said he believes Pope Leo XIV’s visit will awaken “the most genuine aspects of the search for faith and of religious sentiment, and from there, more people will want to draw closer.”The president of the bishops' conference also stated that the trip will mark a turning point for Uruguayan society: “It will be a visit filled with hope. The pope isn’t going to come just for some people; he comes for everyone, and everyone is also invited to feel part of this celebration of encountering him.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Although church attendance is low and the society is quite s quite secularized, the president of Uruguay’s bishops’ conference believes Pope Leo’s visit will give a boost to the country’s spiritual renewal.

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Vatican group to discuss AI, human dignity with world leaders at UN General Assembly #Catholic A Vatican-led organization is meeting with world leaders on artificial intelligence, human dignity, the common good, and other aspects of Catholic social teaching on the sidelines of the United Nations General Assembly this week.The “Borgo Dialogues,” organized by the Vatican-run Laudato Si’ Center for Higher Education, began on Sept. 20 and will continue until Sept. 23 in New York, in conjunction with the U.N. meeting.According to a news release, the gathering will focus on the question “What are we building, for whom, and who will inherit it?” The invitation-only meetings include leaders in business, finance, academia, faith, healthcare, sports, civil society, and international institutions.“The Borgo Dialogues represent an invitation to courageous leadership rooted in listening, encounter and shared responsibility,” Cardinal Fabio Baggio, director general of the Laudato Si’ Center and founder of the Borgo Dialogues, said in a statement.“At a moment when many institutions face growing fragmentation and distrust, we need spaces where leaders can engage difficult questions honestly, build trust across differences and commit themselves to actions that uphold human dignity and advance the common good,” he said.The Borgo Dialogues initiative began in June with a meeting at the Vatican. It is inspired by papal teachings contained in Pope Francis’ encyclicals Laudato Si’ and Fratelli Tutti and Pope Leo XIV’s encyclical Magnifica Humanitas.According to the news release, the main focus of the talks is AI and work transformation, healthcare and human dignity, sustainable development, systems-level change across industries, and the evolving responsibilities of leaders navigating an increasingly interconnected world.The news release states there is a shared commitment to designing technologies, institutions, and systems that recognize the inherent dignity of each person, with a focus on those who are most vulnerable.“The world’s most urgent challenges require relationships that rise above institutions and ideologies,” said Father Daniel G. Groody, CSC, a member of the Laudato Si’ Center’s General Council.“The Borgo Dialogues create a distinctive environment where intellectual rigor, moral purpose and practical leadership come together, helping diverse leaders transform reflection into responsibility and ideas into action,” said Groody, who is also the vice president and associate provost for undergraduate education at the University of Notre Dame.The inaugural Borgo Dialogues were held in the Pontifical Gardens of Castel Gandolfo, Vatican State, from June 17–19. It included more than 80 participants. The Laudato Si’ Center is expected to present proposals to the World Economic Forum based on the discussions.The 81st U.N. General Assembly began on Sept. 8 in New York. General debate meetings begin on Sept. 22 and end on Sept. 28.

Vatican group to discuss AI, human dignity with world leaders at UN General Assembly #Catholic A Vatican-led organization is meeting with world leaders on artificial intelligence, human dignity, the common good, and other aspects of Catholic social teaching on the sidelines of the United Nations General Assembly this week.The “Borgo Dialogues,” organized by the Vatican-run Laudato Si’ Center for Higher Education, began on Sept. 20 and will continue until Sept. 23 in New York, in conjunction with the U.N. meeting.According to a news release, the gathering will focus on the question “What are we building, for whom, and who will inherit it?” The invitation-only meetings include leaders in business, finance, academia, faith, healthcare, sports, civil society, and international institutions.“The Borgo Dialogues represent an invitation to courageous leadership rooted in listening, encounter and shared responsibility,” Cardinal Fabio Baggio, director general of the Laudato Si’ Center and founder of the Borgo Dialogues, said in a statement.“At a moment when many institutions face growing fragmentation and distrust, we need spaces where leaders can engage difficult questions honestly, build trust across differences and commit themselves to actions that uphold human dignity and advance the common good,” he said.The Borgo Dialogues initiative began in June with a meeting at the Vatican. It is inspired by papal teachings contained in Pope Francis’ encyclicals Laudato Si’ and Fratelli Tutti and Pope Leo XIV’s encyclical Magnifica Humanitas.According to the news release, the main focus of the talks is AI and work transformation, healthcare and human dignity, sustainable development, systems-level change across industries, and the evolving responsibilities of leaders navigating an increasingly interconnected world.The news release states there is a shared commitment to designing technologies, institutions, and systems that recognize the inherent dignity of each person, with a focus on those who are most vulnerable.“The world’s most urgent challenges require relationships that rise above institutions and ideologies,” said Father Daniel G. Groody, CSC, a member of the Laudato Si’ Center’s General Council.“The Borgo Dialogues create a distinctive environment where intellectual rigor, moral purpose and practical leadership come together, helping diverse leaders transform reflection into responsibility and ideas into action,” said Groody, who is also the vice president and associate provost for undergraduate education at the University of Notre Dame.The inaugural Borgo Dialogues were held in the Pontifical Gardens of Castel Gandolfo, Vatican State, from June 17–19. It included more than 80 participants. The Laudato Si’ Center is expected to present proposals to the World Economic Forum based on the discussions.The 81st U.N. General Assembly began on Sept. 8 in New York. General debate meetings begin on Sept. 22 and end on Sept. 28.

The discussion focuses on the question “What are we building, for whom, and who will inherit it?”

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Christian leaders unite against chemical abortion #Catholic In a declaration led by Sen. Josh Hawley, R-Missouri, Christian leaders are calling on lawmakers to ban the abortion drug mifepristone.Drafted by a group of more than 30 pastors from around the U.S., the Declaration for Life with Christian Leaders supports pro-life legislation, condemns chemical abortion, and affirms the dignity of unborn children from conception. The four-page declaration has been signed by 100 faith leaders from Missouri as well as 50,000 citizens.“This Declaration for Life, written by pastors, is calling on everyday Christians across America to stand for life and confront the scourge of chemical abortion,” Hawley stated.“It is the first duty of the Church to defend human dignity where it is denied,” the declaration says.Tony Perkins, who heads the Family Research Council, a national Christian political advocacy group, has been outspoken in his support of the declaration, criticizing the Republican Party’s recent silence on abortion.“There are Republican members of Congress and state leaders who continue to champion the unborn, but the Republican Party has gone all but silent on the issue of life,” Perkins stated. “The strong pro-life language that was a part of the GOP platform for decades was removed, and little is said about abortion.”“We are called to defend the defenseless and speak for those whose voices have been silenced,” Perkins said.South Korean bishops oppose abortion pillSouth Korean Catholic bishops are opposing the government’s expansion of abortion pill use, calling it a "disregard for life.”In response to South Korea’s announcement that it will allow the use of abortion pills through nine weeks of pregnancy, the Catholic Bishops’ Conference of Korea (CBCK) released a statement opposing the move.“The CBCK voices deep concerns as this measure would only institutionalize abortion in an ‘orderly’ manner, without changing its fundamental nature, while allowing a disregard for life to be more deeply rooted in our society,” the bishops stated.“We eagerly ask the government and the National Assembly to deeply contemplate this and choose a path that both protects life while practically helping women,” the bishops continued.Students for Life launches campus campaign showing human cost of abortionA fall campaign titled “Abortion Victims: Every Abortion Has a Human Cost” by the pro-life group Students for Life of America (SFLA) will span 150 college campuses across the United States.Educational displays will highlight the victims of abortion and what abortion procedures look like.The campaign began Sept. 8, near the one-year anniversary of conservative activist Charlie Kirk’s assassination on Sept. 10, 2025.“The goal is to continue his legacy of bringing the fight for free speech and the sanctity of life to college campuses across the nation,” the group said.“So many people are harmed by abortion, most notably preborn children,” said SFLA Vice President of Field Programs Reagan Barklage. “Millions of children lose their lives every year at the hands of physicians betraying their oath to uphold life, and so many others experience forced abortions in trafficking and abuse. This tour tells their stories — and why we must act to keep others from suffering the same fate.”EPA to test drinking water for pharmaceuticalsThe U.S. Environmental Protection Agency (EPA) announced a new study of drinking water that will screen for pharmaceutical pollutants.Pro-life groups have been calling on the EPA to test for water pollution caused by abortion drugs. The EPA had previously said it would investigate.Missourians split on abortion, poll findsAn August poll found narrow margins in public opinion on an amendment that would protect unborn children in Missouri.In November, Missourians can vote on whether to repeal a 2024 pro-abortion amendment. In its place, a new amendment would protect unborn babies except those conceived by rape or incest, or in medical emergencies.The Missouri polls found that 44% opposed the pro-life amendment and 43% supported it, while 13% were unsure.The poll by SLU/YouGov was conducted Aug. 13–24 and had a margin of error of about 4 percentage points.When polled in February, 50% of Missourians were in favor of reinstating the pro-life amendment.California passes bill requiring community colleges to provide abortionsA California bill that would require community colleges to provide medical abortions is heading to Gov. Gavin Newsom’s desk.The bill, which the California Senate passed with a 61-17 vote, would require community colleges with medical centers to offer chemical abortion drugs beginning Jan. 1, 2029. Newsom, a Democrat, is expected to sign the bill.Wisconsin bishops denounce Planned Parenthood lawsuit seeking to overturn abortion safeguardsWisconsin bishops are opposing a lawsuit filed by Planned Parenthood of Wisconsin to overturn laws protecting women and unborn children.The lawsuit, filed in Dane County, argues that two Wisconsin laws violate the state constitution. One law requires a 24-hour wait period between requesting an abortion and receiving one; the other law maintains that only licensed physicians can provide abortions.Abortion in Wisconsin is legal up to 20 weeks after fertilization. “These commonsense laws provide critical protection and medical safeguards for Wisconsin’s women and their children,” the statement by the Wisconsin Catholic Conference read. “The suit aims to eliminate these laws not for patient safety, but for profit and expediency. No woman should be rushed into an abortion. When human life is on the line, every moment counts.”Idaho Supreme Court adjusts abortion amendment language following lawsuitThe Idaho Supreme Court overwrote a pro-abortion group’s objection to amendment language in a recent decision.The court approved revised ballot statements for Proposition 1, an abortion amendment set to be voted on this November that would create a “right” to abortion.The decision approves a clarification of the meaning of fetal viability and adds a more specific description of how a yes vote would be in support of “codifying a statutory reproductive right to freedom and privacy.”Idahoans United for Women and Families, a pro-abortion group advocating for the abortion amendment, had filed a lawsuit over the language and objected to the newly revised statements.

Christian leaders unite against chemical abortion #Catholic In a declaration led by Sen. Josh Hawley, R-Missouri, Christian leaders are calling on lawmakers to ban the abortion drug mifepristone.Drafted by a group of more than 30 pastors from around the U.S., the Declaration for Life with Christian Leaders supports pro-life legislation, condemns chemical abortion, and affirms the dignity of unborn children from conception. The four-page declaration has been signed by 100 faith leaders from Missouri as well as 50,000 citizens.“This Declaration for Life, written by pastors, is calling on everyday Christians across America to stand for life and confront the scourge of chemical abortion,” Hawley stated.“It is the first duty of the Church to defend human dignity where it is denied,” the declaration says.Tony Perkins, who heads the Family Research Council, a national Christian political advocacy group, has been outspoken in his support of the declaration, criticizing the Republican Party’s recent silence on abortion.“There are Republican members of Congress and state leaders who continue to champion the unborn, but the Republican Party has gone all but silent on the issue of life,” Perkins stated. “The strong pro-life language that was a part of the GOP platform for decades was removed, and little is said about abortion.”“We are called to defend the defenseless and speak for those whose voices have been silenced,” Perkins said.South Korean bishops oppose abortion pillSouth Korean Catholic bishops are opposing the government’s expansion of abortion pill use, calling it a "disregard for life.”In response to South Korea’s announcement that it will allow the use of abortion pills through nine weeks of pregnancy, the Catholic Bishops’ Conference of Korea (CBCK) released a statement opposing the move.“The CBCK voices deep concerns as this measure would only institutionalize abortion in an ‘orderly’ manner, without changing its fundamental nature, while allowing a disregard for life to be more deeply rooted in our society,” the bishops stated.“We eagerly ask the government and the National Assembly to deeply contemplate this and choose a path that both protects life while practically helping women,” the bishops continued.Students for Life launches campus campaign showing human cost of abortionA fall campaign titled “Abortion Victims: Every Abortion Has a Human Cost” by the pro-life group Students for Life of America (SFLA) will span 150 college campuses across the United States.Educational displays will highlight the victims of abortion and what abortion procedures look like.The campaign began Sept. 8, near the one-year anniversary of conservative activist Charlie Kirk’s assassination on Sept. 10, 2025.“The goal is to continue his legacy of bringing the fight for free speech and the sanctity of life to college campuses across the nation,” the group said.“So many people are harmed by abortion, most notably preborn children,” said SFLA Vice President of Field Programs Reagan Barklage. “Millions of children lose their lives every year at the hands of physicians betraying their oath to uphold life, and so many others experience forced abortions in trafficking and abuse. This tour tells their stories — and why we must act to keep others from suffering the same fate.”EPA to test drinking water for pharmaceuticalsThe U.S. Environmental Protection Agency (EPA) announced a new study of drinking water that will screen for pharmaceutical pollutants.Pro-life groups have been calling on the EPA to test for water pollution caused by abortion drugs. The EPA had previously said it would investigate.Missourians split on abortion, poll findsAn August poll found narrow margins in public opinion on an amendment that would protect unborn children in Missouri.In November, Missourians can vote on whether to repeal a 2024 pro-abortion amendment. In its place, a new amendment would protect unborn babies except those conceived by rape or incest, or in medical emergencies.The Missouri polls found that 44% opposed the pro-life amendment and 43% supported it, while 13% were unsure.The poll by SLU/YouGov was conducted Aug. 13–24 and had a margin of error of about 4 percentage points.When polled in February, 50% of Missourians were in favor of reinstating the pro-life amendment.California passes bill requiring community colleges to provide abortionsA California bill that would require community colleges to provide medical abortions is heading to Gov. Gavin Newsom’s desk.The bill, which the California Senate passed with a 61-17 vote, would require community colleges with medical centers to offer chemical abortion drugs beginning Jan. 1, 2029. Newsom, a Democrat, is expected to sign the bill.Wisconsin bishops denounce Planned Parenthood lawsuit seeking to overturn abortion safeguardsWisconsin bishops are opposing a lawsuit filed by Planned Parenthood of Wisconsin to overturn laws protecting women and unborn children.The lawsuit, filed in Dane County, argues that two Wisconsin laws violate the state constitution. One law requires a 24-hour wait period between requesting an abortion and receiving one; the other law maintains that only licensed physicians can provide abortions.Abortion in Wisconsin is legal up to 20 weeks after fertilization. “These commonsense laws provide critical protection and medical safeguards for Wisconsin’s women and their children,” the statement by the Wisconsin Catholic Conference read. “The suit aims to eliminate these laws not for patient safety, but for profit and expediency. No woman should be rushed into an abortion. When human life is on the line, every moment counts.”Idaho Supreme Court adjusts abortion amendment language following lawsuitThe Idaho Supreme Court overwrote a pro-abortion group’s objection to amendment language in a recent decision.The court approved revised ballot statements for Proposition 1, an abortion amendment set to be voted on this November that would create a “right” to abortion.The decision approves a clarification of the meaning of fetal viability and adds a more specific description of how a yes vote would be in support of “codifying a statutory reproductive right to freedom and privacy.”Idahoans United for Women and Families, a pro-abortion group advocating for the abortion amendment, had filed a lawsuit over the language and objected to the newly revised statements.

Here is a roundup of recent pro-life and abortion-related news.

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Nigeria’s bishops designate Dec. 8 as national day of prayer and fasting for upcoming elections #Catholic OSOGBO, Nigeria — Members of the Catholic Bishops’ Conference of Nigeria (CBCN) have designated Dec. 8 as a National Day of Prayer and fasting for the success of the country’s 2027 general elections, calling on Nigerians to prepare spiritually for the polls.In a statement issued at the end of their 2026 second plenary assembly held at Our Lady and St. Kizito Pastoral Centre in the Diocese of Osogbo, the bishops urged stakeholders to work toward elections that are “free, fair and credible.”“We announce that 8 December 2026 will be observed as a special national day for prayer and fasting for the success of the elections,” the bishops said in the statement following their Sept. 10–18 plenary assembly.They encouraged eligible voters to participate in the elections and elect leaders who are qualified to serve while urging citizens to make their choices according to their consciences.“We encourage eligible voters to come out en masse to vote qualified people into offices and in line with their good consciences,” the bishops said in the statement that their president, Archbishop Matthew Man-Oso Ndagoso, signed.The CBCN also urged Nigerians to familiarize themselves with its pastoral letter on the forthcoming elections and follow the provisions and guidelines contained in the document.As part of preparations for the polls, the bishops called on dioceses and parishes across the country to organize civic education and voter mobilization activities alongside end-of-month fasting and prayer.They further encouraged the faithful to participate in rosary processions from October to December, linking the spiritual activities with preparations for the elections.The bishops also addressed the role of technology and artificial intelligence (AI), urging politicians and other users to deploy emerging technologies responsibly and ethically, particularly in the context of the forthcoming elections.“As a vehicle for evangelization, we enjoin all to use it to transform data into knowledge and insights for greater value,” they said while calling on political actors to exercise responsibility in their use of technology and AI.The bishops said technology is closely linked to human freedom and autonomy but cautioned that its use must remain guided by ethical considerations.“Technology is not inherently evil or antagonistic to humanity, but it is never neutral,” they said, referencing Pope Leo XIV’s encyclical Magnifica Humanitas.They also raised concern over what they described as the growing challenge of neo-paganism in Nigeria, particularly among young people, which they attributed partly to economic hardship, cultural revival, and inadequate Christian formation.The bishops observed that modern forms of neo-paganism spread rapidly through internet culture, media, and books, and called on pastoral agents to make greater use of digital platforms in evangelization and catechesis.“We encourage pastoral agents to intentionally incorporate the use of digital spaces, social media, and online catechesis in teaching the truth of the Gospel,” they said.They also called for what they described as healthy inculturation that respects positive elements of African cultural heritage while maintaining the foundational teachings of Christianity.On education, the bishops described access to quality education as essential for human development and the peaceful integration of Nigeria’s diverse communities and cultures.They said the Catholic Church remains committed to education and ready to collaborate with the government in providing quality learning opportunities while urging authorities to fulfill their constitutional responsibility to fund education.“We, therefore, urge governments to embrace their constitutional responsibility of funding education,” they said, adding that children in public, private, and mission schools should have access to free education, particularly at primary and secondary levels.They further called for policies that promote the development of the human person and contribute to the country’s overall development.The bishops also expressed concern over a bill before the National Assembly that, according to them, could affect churches, mosques, schools, and humanitarian organizations involved in assisting vulnerable and conflict-affected communities.They said provisions requiring the registration of foreign aid resources and giving authorities powers to supervise their use could create challenges for organizations providing critical assistance.The bishops particularly raised concern about provisions that would allow authorities to deny or refuse renewal of an organization’s registration if its activities are considered not to be in the “national interest,” arguing that such provisions could give government officials broad discretionary powers.They further said the proposed legislation could create additional bureaucracy, duplicate existing regulations, and increase government control over civic organizations.“Non-profit organizations and Incorporated Trustees including churches, mosques, other religious bodies, and humanitarian groups are already strictly regulated by the Corporate Affairs Commission (CAC) under the Companies and Allied Matters Act (CAMA) and some other extant laws,” they said.The bishops consequently called on the National Assembly and the federal government not to proceed with the bill, citing concerns over freedom of association, religion, thought, and conscience as well as its potential implications for the wider development of Nigerians.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Nigeria’s bishops designate Dec. 8 as national day of prayer and fasting for upcoming elections #Catholic OSOGBO, Nigeria — Members of the Catholic Bishops’ Conference of Nigeria (CBCN) have designated Dec. 8 as a National Day of Prayer and fasting for the success of the country’s 2027 general elections, calling on Nigerians to prepare spiritually for the polls.In a statement issued at the end of their 2026 second plenary assembly held at Our Lady and St. Kizito Pastoral Centre in the Diocese of Osogbo, the bishops urged stakeholders to work toward elections that are “free, fair and credible.”“We announce that 8 December 2026 will be observed as a special national day for prayer and fasting for the success of the elections,” the bishops said in the statement following their Sept. 10–18 plenary assembly.They encouraged eligible voters to participate in the elections and elect leaders who are qualified to serve while urging citizens to make their choices according to their consciences.“We encourage eligible voters to come out en masse to vote qualified people into offices and in line with their good consciences,” the bishops said in the statement that their president, Archbishop Matthew Man-Oso Ndagoso, signed.The CBCN also urged Nigerians to familiarize themselves with its pastoral letter on the forthcoming elections and follow the provisions and guidelines contained in the document.As part of preparations for the polls, the bishops called on dioceses and parishes across the country to organize civic education and voter mobilization activities alongside end-of-month fasting and prayer.They further encouraged the faithful to participate in rosary processions from October to December, linking the spiritual activities with preparations for the elections.The bishops also addressed the role of technology and artificial intelligence (AI), urging politicians and other users to deploy emerging technologies responsibly and ethically, particularly in the context of the forthcoming elections.“As a vehicle for evangelization, we enjoin all to use it to transform data into knowledge and insights for greater value,” they said while calling on political actors to exercise responsibility in their use of technology and AI.The bishops said technology is closely linked to human freedom and autonomy but cautioned that its use must remain guided by ethical considerations.“Technology is not inherently evil or antagonistic to humanity, but it is never neutral,” they said, referencing Pope Leo XIV’s encyclical Magnifica Humanitas.They also raised concern over what they described as the growing challenge of neo-paganism in Nigeria, particularly among young people, which they attributed partly to economic hardship, cultural revival, and inadequate Christian formation.The bishops observed that modern forms of neo-paganism spread rapidly through internet culture, media, and books, and called on pastoral agents to make greater use of digital platforms in evangelization and catechesis.“We encourage pastoral agents to intentionally incorporate the use of digital spaces, social media, and online catechesis in teaching the truth of the Gospel,” they said.They also called for what they described as healthy inculturation that respects positive elements of African cultural heritage while maintaining the foundational teachings of Christianity.On education, the bishops described access to quality education as essential for human development and the peaceful integration of Nigeria’s diverse communities and cultures.They said the Catholic Church remains committed to education and ready to collaborate with the government in providing quality learning opportunities while urging authorities to fulfill their constitutional responsibility to fund education.“We, therefore, urge governments to embrace their constitutional responsibility of funding education,” they said, adding that children in public, private, and mission schools should have access to free education, particularly at primary and secondary levels.They further called for policies that promote the development of the human person and contribute to the country’s overall development.The bishops also expressed concern over a bill before the National Assembly that, according to them, could affect churches, mosques, schools, and humanitarian organizations involved in assisting vulnerable and conflict-affected communities.They said provisions requiring the registration of foreign aid resources and giving authorities powers to supervise their use could create challenges for organizations providing critical assistance.The bishops particularly raised concern about provisions that would allow authorities to deny or refuse renewal of an organization’s registration if its activities are considered not to be in the “national interest,” arguing that such provisions could give government officials broad discretionary powers.They further said the proposed legislation could create additional bureaucracy, duplicate existing regulations, and increase government control over civic organizations.“Non-profit organizations and Incorporated Trustees including churches, mosques, other religious bodies, and humanitarian groups are already strictly regulated by the Corporate Affairs Commission (CAC) under the Companies and Allied Matters Act (CAMA) and some other extant laws,” they said.The bishops consequently called on the National Assembly and the federal government not to proceed with the bill, citing concerns over freedom of association, religion, thought, and conscience as well as its potential implications for the wider development of Nigerians.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

The Bishops’ Conference of Nigeria has called for prayer and fasting on December 8 for the success of the country’s general elections, calling on Nigerians to prepare spiritually for the polls.

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From proselytism to politics: Bishop Barron addresses hot-button issues on EWTN #Catholic In a wide-ranging interview on EWTN’s “The World Over with Raymond Arroyo,” Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota, pushed back against the idea that the Catholic Church’s commitment to interreligious dialogue replaces its primary mission to preach the Gospel.Addressing a new Vatican document commemorating the 60th anniversary of Vatican II’s Nostra Aetate — which discourages “defensive entrenchment” and single-minded proselytism — Barron clarified the distinction between aggressive pushiness and authentic Christian proclamation.“In a way, I wish we would drop the word ‘proselytizing’ because it’s used now in so many different ways,” he said.Recalling a conversation with Pope Francis during an ad limina visit, Barron noted that the pope defined proselytism as “obnoxious evangelization” — a browbeating, overbearing approach.While supporting respectful dialogue, Barron insisted that sharing the faith remains nonnegotiable.“We are really good at stressing how kind, respectful, and tolerant we should be. That’s great, and I’m all in favor of it. But we also announce Jesus — in a friendly way, in a nonthreatening way,” he said.Expressing a desire for Church documents to place greater emphasis on proclamation, he added: “The Church is not a debating society. … We are here to proclaim a word in love. It’s the truth in love. But by God, it’s the truth, and I think that’s obviously worth emphasizing.”Advising the White House on religious freedomThe Word on Fire founder also responded to critics questioning his involvement with the Trump administration following his appointment to the U.S. Commission on International Religious Freedom (USCIRF).Clarifying his position, Barron pushed back against claims that his participation represents a political endorsement. “I’m not a member of the Trump administration!” he said. “The president invited me to be around the table to discuss issues about religious liberty so that policy in that regard could be better formulated. Why would I say no to that?”
 
 Raymond Arroyo and Bishop Robert Barron discuss several topics in a wide-ranging interview on EWTN’s “The World Over with Raymond Arroyo” on Sept. 17, 2026. | Credit: “The World Over with Raymond Arroyo”/Screenshot
 
 Comparing his role to that of legendary Notre Dame president Father Theodore Hesburgh — who served on numerous presidential commissions across multiple administrations — Barron noted: “If Joe Biden had invited me to be on a commission considering issues of religious liberty, I would have said, ‘Sure!’ … It’s not in any way a compromise or siding with one party.”Advocating for Jimmy Lai and religious liberty in ChinaTurning to international affairs, Barron stressed his long-standing advocacy for imprisoned Hong Kong media tycoon and democracy activist Jimmy Lai. While noting he was unsure if his public advocacy influenced his appointment to USCIRF, the bishop made his intentions clear regarding his new watchdog role.“For years now, I’ve been advocating on behalf of Jimmy Lai. I think it’s outrageous the way he’s been treated,” Barron said. “If Jimmy Lai isn’t brought up in the commission, I would certainly bring him up.”When asked about the Vatican’s controversial agreement with Beijing regarding the appointment of bishops, Barron hesitated on the specifics of current Vatican diplomacy while pointing to a proven historical model: “I’m a John Paul II man, and the way he dealt with communism, I think, is the right way to deal with it.”Legacy of Fulton Sheen and resurgence of communismLooking ahead to the upcoming beatification of Archbishop Fulton Sheen in St. Louis, Barron praised the pioneering Catholic broadcaster as a model for modern evangelists — highlighting both Sheen’s holiness as the “saint of the Holy Hour” and his courage in identifying ideological threats.Barron noted that Sheen’s bold stance against communism in the mid-20th century carries striking relevance for contemporary culture. “The fact that Sheen took on communism back in the 1940s and ’50s, when he correctly discerned it was threat No. 1 … well, it’s back,” the bishop observed. “It’s back in institutional form in different places around the world, but also in our own country.”Explaining why Sheen’s critique remains essential today, Barron added: “What he noticed about communism was its deep antipathy toward God, the things of the spirit and the moral order, and he knew this was deeply disruptive to the values of the West. That’s a message that still needs to be heard.”Modern culture and empathyConcluding the conversation, Barron reflected on a recent article he penned regarding the limitations of empathy when elevated above all other virtues in public and ecclesial life.“Empathy is a good thing — to feel with somebody else. … However, there is a hierarchy of values, and empathy is not at the top. At the top of the hierarchy for a Christian has to be love,” Barron explicated, drawing on St. Thomas Aquinas’ definition of love as “willing the good of the other.” “To love is not to spare the feelings of someone; to love is to will the good of the other. … We don’t say, ‘God is empathy’; we say, ‘God is love.’”Watch the full interview below:This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

From proselytism to politics: Bishop Barron addresses hot-button issues on EWTN #Catholic In a wide-ranging interview on EWTN’s “The World Over with Raymond Arroyo,” Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota, pushed back against the idea that the Catholic Church’s commitment to interreligious dialogue replaces its primary mission to preach the Gospel.Addressing a new Vatican document commemorating the 60th anniversary of Vatican II’s Nostra Aetate — which discourages “defensive entrenchment” and single-minded proselytism — Barron clarified the distinction between aggressive pushiness and authentic Christian proclamation.“In a way, I wish we would drop the word ‘proselytizing’ because it’s used now in so many different ways,” he said.Recalling a conversation with Pope Francis during an ad limina visit, Barron noted that the pope defined proselytism as “obnoxious evangelization” — a browbeating, overbearing approach.While supporting respectful dialogue, Barron insisted that sharing the faith remains nonnegotiable.“We are really good at stressing how kind, respectful, and tolerant we should be. That’s great, and I’m all in favor of it. But we also announce Jesus — in a friendly way, in a nonthreatening way,” he said.Expressing a desire for Church documents to place greater emphasis on proclamation, he added: “The Church is not a debating society. … We are here to proclaim a word in love. It’s the truth in love. But by God, it’s the truth, and I think that’s obviously worth emphasizing.”Advising the White House on religious freedomThe Word on Fire founder also responded to critics questioning his involvement with the Trump administration following his appointment to the U.S. Commission on International Religious Freedom (USCIRF).Clarifying his position, Barron pushed back against claims that his participation represents a political endorsement. “I’m not a member of the Trump administration!” he said. “The president invited me to be around the table to discuss issues about religious liberty so that policy in that regard could be better formulated. Why would I say no to that?” Raymond Arroyo and Bishop Robert Barron discuss several topics in a wide-ranging interview on EWTN’s “The World Over with Raymond Arroyo” on Sept. 17, 2026. | Credit: “The World Over with Raymond Arroyo”/Screenshot Comparing his role to that of legendary Notre Dame president Father Theodore Hesburgh — who served on numerous presidential commissions across multiple administrations — Barron noted: “If Joe Biden had invited me to be on a commission considering issues of religious liberty, I would have said, ‘Sure!’ … It’s not in any way a compromise or siding with one party.”Advocating for Jimmy Lai and religious liberty in ChinaTurning to international affairs, Barron stressed his long-standing advocacy for imprisoned Hong Kong media tycoon and democracy activist Jimmy Lai. While noting he was unsure if his public advocacy influenced his appointment to USCIRF, the bishop made his intentions clear regarding his new watchdog role.“For years now, I’ve been advocating on behalf of Jimmy Lai. I think it’s outrageous the way he’s been treated,” Barron said. “If Jimmy Lai isn’t brought up in the commission, I would certainly bring him up.”When asked about the Vatican’s controversial agreement with Beijing regarding the appointment of bishops, Barron hesitated on the specifics of current Vatican diplomacy while pointing to a proven historical model: “I’m a John Paul II man, and the way he dealt with communism, I think, is the right way to deal with it.”Legacy of Fulton Sheen and resurgence of communismLooking ahead to the upcoming beatification of Archbishop Fulton Sheen in St. Louis, Barron praised the pioneering Catholic broadcaster as a model for modern evangelists — highlighting both Sheen’s holiness as the “saint of the Holy Hour” and his courage in identifying ideological threats.Barron noted that Sheen’s bold stance against communism in the mid-20th century carries striking relevance for contemporary culture. “The fact that Sheen took on communism back in the 1940s and ’50s, when he correctly discerned it was threat No. 1 … well, it’s back,” the bishop observed. “It’s back in institutional form in different places around the world, but also in our own country.”Explaining why Sheen’s critique remains essential today, Barron added: “What he noticed about communism was its deep antipathy toward God, the things of the spirit and the moral order, and he knew this was deeply disruptive to the values of the West. That’s a message that still needs to be heard.”Modern culture and empathyConcluding the conversation, Barron reflected on a recent article he penned regarding the limitations of empathy when elevated above all other virtues in public and ecclesial life.“Empathy is a good thing — to feel with somebody else. … However, there is a hierarchy of values, and empathy is not at the top. At the top of the hierarchy for a Christian has to be love,” Barron explicated, drawing on St. Thomas Aquinas’ definition of love as “willing the good of the other.” “To love is not to spare the feelings of someone; to love is to will the good of the other. … We don’t say, ‘God is empathy’; we say, ‘God is love.’”Watch the full interview below:This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

The Word on Fire founder clarifies the call to evangelize, defends his nonpartisan advisory role on religious liberty, and warns of resurgent communism.

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Oregon officials back off ‘gender ideology mandate’ for mom seeking to adopt #Catholic Oregon officials have agreed they will not “categorically disqualify” a Christian woman from adopting or fostering children based on her religious beliefs about gender and human sexuality, which settles a three-and-a-half-year legal battle.The Oregon Department of Human Services (ODHS) agreed to a legal settlement with Jessica Bates, who was represented by Alliance Defending Freedom (ADF). It affirms the department will not consider her religious beliefs when evaluating her application for a certification to adopt children and will not attempt to regulate her speech about gender and sexuality.“Every child deserves a loving home, and children suffer when the government excludes people of faith from foster care because of the state’s own ideological crusade,” ADF Senior Counsel Johannes Widmalm-Delphonse said in a statement following the Sept. 9 settlement.“Oregon officials turned Jessica away just because of her common-sense belief that parents should help children become comfortable with who they are instead of pushing them down a path of confusion and medicalization,” he said. “We believe this settlement is a win-win that protects constitutional rights and puts children’s interests first.”In September 2022, the ODHS denied Bates’ application because she would not comply with a state policy that requires applicants to agree they will “respect, accept and support the … sexual orientation, gender identity [and] gender expression … of a child or young adult” who is placed in the home, which ADF has characterized as a “gender ideology mandate.”Bates sued ODHS in March 2023, arguing that the policy violated her First Amendment rights to free speech and the free exercise of religion. The lawsuit stated she told the certification officer she would love any child as her own but would not facilitate a child’s gender transition through hormone therapy, use pronouns inconsistent with a child’s biological sex, or encourage gender expression inconsistent with the child’s biological sex or same-sex attraction.A federal district court initially ruled in favor of ODHS in December 2023, but an appellate panel of judges ruled in July 2025 that ODHS likely violated her constitutional rights and blocked the department from enforcing the rules against her while the lawsuit continued.Legal settlementPer the legal agreement, ODHS will allow Bates to apply for a certification and will not consider her religious views in any way.It states ODHS will not deny the application “because of her religious beliefs that sexual activity should occur only within the confines of a marriage between one man and one woman, and a person should identify and seek to live consistent with his or her biological sex.”The settlement adds that this extends to her “desire to respectfully speak about, live out, parent, and make day-to-day caregiving decisions consistent with these sincerely held religious beliefs.”Under the agreement, ODHS also cannot require her to “agree to use prescribed words or language, including chosen pronouns, to express views about sexual orientation, gender identity, or gender expression inconsistent with her religious beliefs described above as a condition of certification.”“[The] ODHS may not enforce any per se standard, rule, or policy that precludes Bates from being considered for any particular placement, based in whole or in part based on her religious belief,” the settlement agreement states.It further prohibits ODHS from disqualifying Bates from consideration for any particular child placement based on her religious beliefs.Yet, the settlement does not prevent ODHS from “deciding a child’s placement based on its individualized consideration of the child’s needs and of a foster parent’s concerns or limitations (including where religiously motivated) on their ability or willingness to meet the child’s specific needs, including with regard to their sexual orientation, gender identity, and gender expression.”The Oregon attorney general’s office referred EWTN News to the Oregon Department of Human Services for comment. The department did not respond to a request for comment.

Oregon officials back off ‘gender ideology mandate’ for mom seeking to adopt #Catholic Oregon officials have agreed they will not “categorically disqualify” a Christian woman from adopting or fostering children based on her religious beliefs about gender and human sexuality, which settles a three-and-a-half-year legal battle.The Oregon Department of Human Services (ODHS) agreed to a legal settlement with Jessica Bates, who was represented by Alliance Defending Freedom (ADF). It affirms the department will not consider her religious beliefs when evaluating her application for a certification to adopt children and will not attempt to regulate her speech about gender and sexuality.“Every child deserves a loving home, and children suffer when the government excludes people of faith from foster care because of the state’s own ideological crusade,” ADF Senior Counsel Johannes Widmalm-Delphonse said in a statement following the Sept. 9 settlement.“Oregon officials turned Jessica away just because of her common-sense belief that parents should help children become comfortable with who they are instead of pushing them down a path of confusion and medicalization,” he said. “We believe this settlement is a win-win that protects constitutional rights and puts children’s interests first.”In September 2022, the ODHS denied Bates’ application because she would not comply with a state policy that requires applicants to agree they will “respect, accept and support the … sexual orientation, gender identity [and] gender expression … of a child or young adult” who is placed in the home, which ADF has characterized as a “gender ideology mandate.”Bates sued ODHS in March 2023, arguing that the policy violated her First Amendment rights to free speech and the free exercise of religion. The lawsuit stated she told the certification officer she would love any child as her own but would not facilitate a child’s gender transition through hormone therapy, use pronouns inconsistent with a child’s biological sex, or encourage gender expression inconsistent with the child’s biological sex or same-sex attraction.A federal district court initially ruled in favor of ODHS in December 2023, but an appellate panel of judges ruled in July 2025 that ODHS likely violated her constitutional rights and blocked the department from enforcing the rules against her while the lawsuit continued.Legal settlementPer the legal agreement, ODHS will allow Bates to apply for a certification and will not consider her religious views in any way.It states ODHS will not deny the application “because of her religious beliefs that sexual activity should occur only within the confines of a marriage between one man and one woman, and a person should identify and seek to live consistent with his or her biological sex.”The settlement adds that this extends to her “desire to respectfully speak about, live out, parent, and make day-to-day caregiving decisions consistent with these sincerely held religious beliefs.”Under the agreement, ODHS also cannot require her to “agree to use prescribed words or language, including chosen pronouns, to express views about sexual orientation, gender identity, or gender expression inconsistent with her religious beliefs described above as a condition of certification.”“[The] ODHS may not enforce any per se standard, rule, or policy that precludes Bates from being considered for any particular placement, based in whole or in part based on her religious belief,” the settlement agreement states.It further prohibits ODHS from disqualifying Bates from consideration for any particular child placement based on her religious beliefs.Yet, the settlement does not prevent ODHS from “deciding a child’s placement based on its individualized consideration of the child’s needs and of a foster parent’s concerns or limitations (including where religiously motivated) on their ability or willingness to meet the child’s specific needs, including with regard to their sexual orientation, gender identity, and gender expression.”The Oregon attorney general’s office referred EWTN News to the Oregon Department of Human Services for comment. The department did not respond to a request for comment.

The legal settlement ensures that Jessica Bates’ religious views will not be a factor in determining whether she can adopt children.

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Jimmy Lai’s family, advocates press for his release before Xi-Trump meeting #Catholic Family members and advocates of imprisoned Catholic pro-democracy activist Jimmy Lai offered urgent pleas for his release ahead of President Xi Jinping’s planned trip to the U.S. to meet with President Donald Trump.In anticipation of Xiʼs visit to Washington on Sept. 24, Sebastien Lai, Jimmy Lai’s son, met with leaders to advocate for his father. He joined a Sept. 16 congressional hearing led by Rep. Chris Smith, R-New Jersey.“Jimmy Lai is not being imprisoned because he committed any act of violence whatsoever,” Smith, co-chair of the Congressional-Executive Commission on China, said. “His son has emphasized that his father has never, never advocated violence. Rather, Jimmy Lai used his voice, his newspaper, and his public platform to support freedom and democracy,” he said. Smith said he introduced legislation Sept. 16 that would require the State Department to quickly assess any death in custody of a Hong Kong political prisoner and impose sanctions on officials found responsible. He titled the bill the “Jimmy Lai Hong Kong Political Prisoner Accountability Act of 2026.”At the hearing, Sebastien Lai offered testimony along with Steve Yates, a research fellow on China and national security policy, and Mark Clifford, president of the Committee for Freedom in Hong Kong Foundation.“I want to thank America, President Trump, who has been a true champion of my fatherʼs, his administration, and the senators and members of both parties whose support has never wavered and only gotten stronger. That is moral courage, and my family does not take it for granted,” Sebastien Lai said.“By the end of this year my father will have spent six years in a maximum-security prison in solitary. At 78, he is the oldest political prisoner in Hong Kong. With a 20-year sentence looming over him, if he’s not freed soon, he will most likely die in prison,” he said. “My sister Claire was to testify beside me today. A few weeks ago, she was diagnosed with cancer,” he said. “I was with her in London last week as she began chemotherapy. My father learned of his own daughterʼs diagnosis from a maximum-security prison. He cannot hold her hand. She wants nothing more than to have him with her for this fight,“ he said. 
 
 Claire Lai, daughter of imprisoned pro-democracy activist Jimmy Lai, discusses her father’s sentencing on “EWTN News Nightly” on Feb. 9, 2026. | Credit: “EWTN News Nightly”/Screenshot
 
 “We hope the Chinese authorities will consider what compassionate release would mean for her, and for a 78-year-old man who has already suffered enough,” he said.“America understands, in its bones, that freedom dies with the last man willing to defend it and that the cost of not standing up for liberty is not felt until it is too late,“ he said.The appeal to Xi “is simple," Sebastien Lai said. “My father poses no threat. His imprisonment makes him a symbol of injustice; his death in prison would be a disgrace. Let Jimmy Lai come home to his family and let him sit beside his daughter in her hardest moment.”
 
 America understands, in its bones, that freedom dies with the last man willing to defend it and that the cost of not standing up for liberty is not felt until it is too late.”
 
 Sebastien LaiSon of imprisoned Hong Kong media publisher and democracy advocate Jimmy Lai
 
 
 Clifford, of the Washington‑based advocacy group promoting human rights in Hong Kong, spoke on behalf of his friend Jimmy Lai and to remind “people that Jimmy is just one of hundreds of political prisoners being held in often appalling conditions.”“Iʼd like to emphasize the release of Jimmy Lai would be something President Trump, Republicans and Democrats, indeed, freedom-loving people around the world would applaud,” Clifford said. “It would be a unifying event at the time when the world really needs it.”Yates said Jimmy Lai’s case is “a test of character, of Xi Jinping’s leadership, of the president’s relationship with his counterpart, and of whether there remains any credible basis for the assumptions on which American policy toward Hong Kong was long constructed.”The case is “a litmus test of whether there remains any reason to believe there is a future in Xi Jinping’s China for the kind of man Jimmy Lai is: a child of God, a lover of the real China, and, it may fairly be said, one of China’s greatest entrepreneurs,” Yates said. Lai’s health ‘is going to get worse’At a subsequent event, Sebastien Lai spoke at a press conference at Georgetown University about his father.Trump has previously met with Xi about Jimmy Lai’s case, which did not end with his release, but Sebastian Lai said he does not believe “it is a lost cause.” He said he hopes Trump raises his father’s case “again and again.”Sebastian Lai detailed his father’s health, which “hasnʼt gotten any better” while in solitary confinement.“He now has heart issues. His nails fall off. His teeth are rotting. During the summer, he bleeds all over his body because [of] his rashes,” he said.His health was especially worrisome recently because “Hong Kong just had a record summer,” Sebastien Lai said. “The heat traps in there and essentially bakes in itself. So weʼre very, very worried.”Caoilfhionn Gallagher, human rights lawyer and leader of the international legal team representing Jimmy Lai, further laid out the urgency of the case.“It’s very clear that if someone is detained in solitary confinement for an extended period of time, there is a direct ramification for their mortality,” she said.“The risk to prisoners detained in solitary confinement is particularly heightened if they’re elderly or diabetic, and Jimmy Lai is both. So this couldn’t be a more urgent and timely discussion,” she said. Gallagher also noted the broader human rights issues and lack of democracy in Hong Kong.Hong Kong “has become a place where you can be thrown in prison for singing the wrong song, or not singing the right song, or wearing the wrong T-shirt, printing the wrong newspaper. And I think Jimmy Laiʼs case is hugely important in itself because of who he is,” Gallagher said.“Heʼs probably the worldʼs most famous political prisoner at the moment. His case is hugely important, but we think part of why theyʼve gone for Jimmy Lai is because by getting the biggest fish of all, it sends the message to the small fry across Hong Kong,” Gallagher said. "It makes very clear that their message is keep silent or youʼll be next,” Gallagher said. Xi’s visit to the U.S. offers “a particular opportunity to shine a light on this issue,” she said.

Jimmy Lai’s family, advocates press for his release before Xi-Trump meeting #Catholic Family members and advocates of imprisoned Catholic pro-democracy activist Jimmy Lai offered urgent pleas for his release ahead of President Xi Jinping’s planned trip to the U.S. to meet with President Donald Trump.In anticipation of Xiʼs visit to Washington on Sept. 24, Sebastien Lai, Jimmy Lai’s son, met with leaders to advocate for his father. He joined a Sept. 16 congressional hearing led by Rep. Chris Smith, R-New Jersey.“Jimmy Lai is not being imprisoned because he committed any act of violence whatsoever,” Smith, co-chair of the Congressional-Executive Commission on China, said. “His son has emphasized that his father has never, never advocated violence. Rather, Jimmy Lai used his voice, his newspaper, and his public platform to support freedom and democracy,” he said. Smith said he introduced legislation Sept. 16 that would require the State Department to quickly assess any death in custody of a Hong Kong political prisoner and impose sanctions on officials found responsible. He titled the bill the “Jimmy Lai Hong Kong Political Prisoner Accountability Act of 2026.”At the hearing, Sebastien Lai offered testimony along with Steve Yates, a research fellow on China and national security policy, and Mark Clifford, president of the Committee for Freedom in Hong Kong Foundation.“I want to thank America, President Trump, who has been a true champion of my fatherʼs, his administration, and the senators and members of both parties whose support has never wavered and only gotten stronger. That is moral courage, and my family does not take it for granted,” Sebastien Lai said.“By the end of this year my father will have spent six years in a maximum-security prison in solitary. At 78, he is the oldest political prisoner in Hong Kong. With a 20-year sentence looming over him, if he’s not freed soon, he will most likely die in prison,” he said. “My sister Claire was to testify beside me today. A few weeks ago, she was diagnosed with cancer,” he said. “I was with her in London last week as she began chemotherapy. My father learned of his own daughterʼs diagnosis from a maximum-security prison. He cannot hold her hand. She wants nothing more than to have him with her for this fight,“ he said. Claire Lai, daughter of imprisoned pro-democracy activist Jimmy Lai, discusses her father’s sentencing on “EWTN News Nightly” on Feb. 9, 2026. | Credit: “EWTN News Nightly”/Screenshot “We hope the Chinese authorities will consider what compassionate release would mean for her, and for a 78-year-old man who has already suffered enough,” he said.“America understands, in its bones, that freedom dies with the last man willing to defend it and that the cost of not standing up for liberty is not felt until it is too late,“ he said.The appeal to Xi “is simple," Sebastien Lai said. “My father poses no threat. His imprisonment makes him a symbol of injustice; his death in prison would be a disgrace. Let Jimmy Lai come home to his family and let him sit beside his daughter in her hardest moment.” America understands, in its bones, that freedom dies with the last man willing to defend it and that the cost of not standing up for liberty is not felt until it is too late.” Sebastien LaiSon of imprisoned Hong Kong media publisher and democracy advocate Jimmy Lai Clifford, of the Washington‑based advocacy group promoting human rights in Hong Kong, spoke on behalf of his friend Jimmy Lai and to remind “people that Jimmy is just one of hundreds of political prisoners being held in often appalling conditions.”“Iʼd like to emphasize the release of Jimmy Lai would be something President Trump, Republicans and Democrats, indeed, freedom-loving people around the world would applaud,” Clifford said. “It would be a unifying event at the time when the world really needs it.”Yates said Jimmy Lai’s case is “a test of character, of Xi Jinping’s leadership, of the president’s relationship with his counterpart, and of whether there remains any credible basis for the assumptions on which American policy toward Hong Kong was long constructed.”The case is “a litmus test of whether there remains any reason to believe there is a future in Xi Jinping’s China for the kind of man Jimmy Lai is: a child of God, a lover of the real China, and, it may fairly be said, one of China’s greatest entrepreneurs,” Yates said. Lai’s health ‘is going to get worse’At a subsequent event, Sebastien Lai spoke at a press conference at Georgetown University about his father.Trump has previously met with Xi about Jimmy Lai’s case, which did not end with his release, but Sebastian Lai said he does not believe “it is a lost cause.” He said he hopes Trump raises his father’s case “again and again.”Sebastian Lai detailed his father’s health, which “hasnʼt gotten any better” while in solitary confinement.“He now has heart issues. His nails fall off. His teeth are rotting. During the summer, he bleeds all over his body because [of] his rashes,” he said.His health was especially worrisome recently because “Hong Kong just had a record summer,” Sebastien Lai said. “The heat traps in there and essentially bakes in itself. So weʼre very, very worried.”Caoilfhionn Gallagher, human rights lawyer and leader of the international legal team representing Jimmy Lai, further laid out the urgency of the case.“It’s very clear that if someone is detained in solitary confinement for an extended period of time, there is a direct ramification for their mortality,” she said.“The risk to prisoners detained in solitary confinement is particularly heightened if they’re elderly or diabetic, and Jimmy Lai is both. So this couldn’t be a more urgent and timely discussion,” she said. Gallagher also noted the broader human rights issues and lack of democracy in Hong Kong.Hong Kong “has become a place where you can be thrown in prison for singing the wrong song, or not singing the right song, or wearing the wrong T-shirt, printing the wrong newspaper. And I think Jimmy Laiʼs case is hugely important in itself because of who he is,” Gallagher said.“Heʼs probably the worldʼs most famous political prisoner at the moment. His case is hugely important, but we think part of why theyʼve gone for Jimmy Lai is because by getting the biggest fish of all, it sends the message to the small fry across Hong Kong,” Gallagher said. "It makes very clear that their message is keep silent or youʼll be next,” Gallagher said. Xi’s visit to the U.S. offers “a particular opportunity to shine a light on this issue,” she said.

“America understands, in its bones, that freedom dies with the last man willing to defend it and that the cost of not standing up for liberty is not felt until it is too late,” Sebastien Lai said.

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Venezuela: Talks with opposition, oil deal, Delcy Rodríguez in New York, and the Church’s stance #Catholic Sept. 15 marked the start of the second round of negotiations between a Venezuelan opposition delegation and the country’s ruling socialist regime, a process promoted and driven by the U.S. government with an eye toward potential presidential elections in the South American nation.Dinorah Figuera, who leads the opposition delegation, arrived in Venezuela on Sept. 13 and before national and international media explained that once this weekʼs discussions conclude, the country could expect an announcement regarding the agreements reached.Meanwhile, Jorge Millán, who is also part of the opposition delegation, stated that they would continue “pursuing a Supreme Court of Justice with honorable, independent, and impartial judges capable of providing Venezuela with an upstanding judicial system after so many years. At the end of the cycle [of talks], we will present clear and verifiable objectives.”He also stated that this round of negotiations would also address the status of political parties, political guarantees, and “the dismantling of the repressive apparatus” established by Chavismo (the socialist government established by President Hugo Chávez and continued by President Nicolás Maduro) for over two decades. The state of freedom of expression in Venezuela will also be one of the items on the agenda.“The foundation for achieving a full democracy requires creating the conditions for elections to be held in Venezuela as soon as possible, as quickly as possible. We are laying the groundwork to reach those important areas that will enable all Venezuelans to elect our leaders very soon, with the speed we desire but also allowing for the time this will take,” Millán added.Concerns and proposals from the Catholic ChurchLast week, Cardinals Baltazar Porras and Diego Padrón, together with Bishop Emeritus Ramón Ovidio Pérez Morales, once again spoke out regarding the political and social situation in Venezuela. The prelates had previously raised their voices at the start of negotiations, offering to serve as guarantors of the process.On this occasion, they addressed the state of “indeterminacy, confusion, and uncertainty” prevailing in the country, offering “certain opinions, judgments, and proposals” that seek to “open the way” to help overcome the current crisis and achieve solid institutional stability and the national common good.Following the capture and extradition of President Nicolás Maduro and his wife, Cilia Flores, by U.S. forces on Jan. 3, the prelates noted that “changes have occurred, yet neither the desired and expected change nor a shift toward the structuring and functioning of the country in line with the preamble and fundamental principles of the 1999 Constitution is perceptible.”The cardinals and the bishop cite as examples of this lack of change that there are still political prisoners and a climate of repression as well as a state monopoly on the media and the continued centralization of power. Although these issues have been placed on the negotiating tableʼs agenda, the prelates maintain that these talks “operate within a framework of limited scope and authority.”In this regard, they pointed out that the state is operating on “shaky and legally undefined ground,” while the executive branch is “illegitimate regarding both its origins and its exercise of power.” Consequently, they emphasized the urgent need to call for elections soon.Oil deals with few detailsA few weeks ago, the Trump administration and the Chavista regime signed a massive energy deal granting the United States effective control over approximately one-third of Venezuelan oil, some 65 billion barrels of proven reserves.Beyond the economic aspects, the agreement has sparked particular controversy by including Venezuelan businessman Alejandro Betancourt López as an intermediary. He has been the subject of several investigations regarding alleged corruption, inflated prices in electricity contracts, and money laundering linked to the oil sector.Within Venezuela, Betancourt is singled out as one of the key figures responsible for the serious deterioration of the electrical grid, which has led to daily, hourslong blackouts across the country for years, severely impacting the populationʼs daily lives and even resulting in loss of life due to various causes.While acknowledging they are not experts in the field, Porras, Padrón, and Pérez Morales call for greater transparency in the negotiations and recommend “prudence and a gradual approach regarding commitments.” This, they state, reflects the prevailing sentiment among the Venezuelan people, who are concerned about the fate and use of the “vast sums of money” the state is set to receive.Greater emphasis on the need to call electionsIn light of the foregoing, the cardinals and the bishop underscored the priority of allowing the sovereign people of Venezuela to have a “a defined and clear mandate” regarding the nation’s future, a step that would also offer a sure path toward “encounter, social reconciliation, and peace.”“God has given us this country as a setting in which to build a ‘new society,’ the ideal of the civilization of love. We Venezuelans, through our own efforts and by invoking divine assistance, must keep hope alive and continue working on this compelling task, striving to reap its fruits of peace, freedom, justice, and fraternity,” the prelates stated.Delcy Rodríguez in New York?According to a Sept. 14 Bloomberg report, Venezuelaʼs interim president, Delcy Rodríguez, is considering a trip to New York to attend the United Nations General Assembly, which takes place next week.If the trip goes ahead, Rodríguez would be in the same city where Nicolás Maduro and Cilia Flores are in U.S. custody. When asked about a possible meeting with the Chavista leader, President Donald Trump simply replied: “Maybe, maybe.”Meanwhile, U.S. Secretary of State Marco Rubio indicated that an in-person meeting “probably will happen” if the presence of the interim regimeʼs president is confirmed.Rodríguezʼs presence on U.S. soil would mark a milestone in relations between Washington and Caracas, following more than two decades of tension and discord. Within Venezuela, the growing rapprochement between the U.S. government and the remnants of Chavismo is fueling concern and uncertainty regarding the possibility of real political change.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Venezuela: Talks with opposition, oil deal, Delcy Rodríguez in New York, and the Church’s stance #Catholic Sept. 15 marked the start of the second round of negotiations between a Venezuelan opposition delegation and the country’s ruling socialist regime, a process promoted and driven by the U.S. government with an eye toward potential presidential elections in the South American nation.Dinorah Figuera, who leads the opposition delegation, arrived in Venezuela on Sept. 13 and before national and international media explained that once this weekʼs discussions conclude, the country could expect an announcement regarding the agreements reached.Meanwhile, Jorge Millán, who is also part of the opposition delegation, stated that they would continue “pursuing a Supreme Court of Justice with honorable, independent, and impartial judges capable of providing Venezuela with an upstanding judicial system after so many years. At the end of the cycle [of talks], we will present clear and verifiable objectives.”He also stated that this round of negotiations would also address the status of political parties, political guarantees, and “the dismantling of the repressive apparatus” established by Chavismo (the socialist government established by President Hugo Chávez and continued by President Nicolás Maduro) for over two decades. The state of freedom of expression in Venezuela will also be one of the items on the agenda.“The foundation for achieving a full democracy requires creating the conditions for elections to be held in Venezuela as soon as possible, as quickly as possible. We are laying the groundwork to reach those important areas that will enable all Venezuelans to elect our leaders very soon, with the speed we desire but also allowing for the time this will take,” Millán added.Concerns and proposals from the Catholic ChurchLast week, Cardinals Baltazar Porras and Diego Padrón, together with Bishop Emeritus Ramón Ovidio Pérez Morales, once again spoke out regarding the political and social situation in Venezuela. The prelates had previously raised their voices at the start of negotiations, offering to serve as guarantors of the process.On this occasion, they addressed the state of “indeterminacy, confusion, and uncertainty” prevailing in the country, offering “certain opinions, judgments, and proposals” that seek to “open the way” to help overcome the current crisis and achieve solid institutional stability and the national common good.Following the capture and extradition of President Nicolás Maduro and his wife, Cilia Flores, by U.S. forces on Jan. 3, the prelates noted that “changes have occurred, yet neither the desired and expected change nor a shift toward the structuring and functioning of the country in line with the preamble and fundamental principles of the 1999 Constitution is perceptible.”The cardinals and the bishop cite as examples of this lack of change that there are still political prisoners and a climate of repression as well as a state monopoly on the media and the continued centralization of power. Although these issues have been placed on the negotiating tableʼs agenda, the prelates maintain that these talks “operate within a framework of limited scope and authority.”In this regard, they pointed out that the state is operating on “shaky and legally undefined ground,” while the executive branch is “illegitimate regarding both its origins and its exercise of power.” Consequently, they emphasized the urgent need to call for elections soon.Oil deals with few detailsA few weeks ago, the Trump administration and the Chavista regime signed a massive energy deal granting the United States effective control over approximately one-third of Venezuelan oil, some 65 billion barrels of proven reserves.Beyond the economic aspects, the agreement has sparked particular controversy by including Venezuelan businessman Alejandro Betancourt López as an intermediary. He has been the subject of several investigations regarding alleged corruption, inflated prices in electricity contracts, and money laundering linked to the oil sector.Within Venezuela, Betancourt is singled out as one of the key figures responsible for the serious deterioration of the electrical grid, which has led to daily, hourslong blackouts across the country for years, severely impacting the populationʼs daily lives and even resulting in loss of life due to various causes.While acknowledging they are not experts in the field, Porras, Padrón, and Pérez Morales call for greater transparency in the negotiations and recommend “prudence and a gradual approach regarding commitments.” This, they state, reflects the prevailing sentiment among the Venezuelan people, who are concerned about the fate and use of the “vast sums of money” the state is set to receive.Greater emphasis on the need to call electionsIn light of the foregoing, the cardinals and the bishop underscored the priority of allowing the sovereign people of Venezuela to have a “a defined and clear mandate” regarding the nation’s future, a step that would also offer a sure path toward “encounter, social reconciliation, and peace.”“God has given us this country as a setting in which to build a ‘new society,’ the ideal of the civilization of love. We Venezuelans, through our own efforts and by invoking divine assistance, must keep hope alive and continue working on this compelling task, striving to reap its fruits of peace, freedom, justice, and fraternity,” the prelates stated.Delcy Rodríguez in New York?According to a Sept. 14 Bloomberg report, Venezuelaʼs interim president, Delcy Rodríguez, is considering a trip to New York to attend the United Nations General Assembly, which takes place next week.If the trip goes ahead, Rodríguez would be in the same city where Nicolás Maduro and Cilia Flores are in U.S. custody. When asked about a possible meeting with the Chavista leader, President Donald Trump simply replied: “Maybe, maybe.”Meanwhile, U.S. Secretary of State Marco Rubio indicated that an in-person meeting “probably will happen” if the presence of the interim regimeʼs president is confirmed.Rodríguezʼs presence on U.S. soil would mark a milestone in relations between Washington and Caracas, following more than two decades of tension and discord. Within Venezuela, the growing rapprochement between the U.S. government and the remnants of Chavismo is fueling concern and uncertainty regarding the possibility of real political change.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Ongoing talks between the socialist regime and the opposition in Venezuela are making some progress while the Church is trying to contribute to the transition to democracy and freedom.

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U.S. religious freedom commission urges Trump to press for release of religious prisoners #Catholic The U.S. Commission on International Religious Freedom (USCIRF) urged President Donald Trump to push for the release of religious prisoners in China and for the end of religious persecution by the Chinese government.The commission called on Trump to continue his efforts for the release of the prisoners ahead of Chinese President Xi Jinping’s trip to the U.S. on Sept. 24.USCIRF called for the release of Catholic pro-democracy advocate Jimmy Lai, numerous Christian leaders, and others in prison for practicing their religious beliefs.“President Trump boldly demonstrated to President Xi during their meeting in Beijing earlier this year that the United States stands for religious freedom by calling for the release of freedom of religion or belief (FoRB) prisoners,” said Asif Mahmood, chair of USCIRF.“Speaking up again sends a clear and consistent signal that religious freedom for all is a priority for the United States and that it expects the CCP [Chinese Communist Party] to respect its population rather than persecute millions for practicing their faith,” he said.The commission highlighted that after a direct appeal by Trump, Chinese authorities previously freed former prisoner Pastor Ezra Jin of the Zion Church in July. He was permitted to relocate to the United States and reunite with his family.While Jin was released, eight other Zion Church leaders who were arrested alongside him remain detained.“In releasing Pastor Jin, President Xi showed that he has the power to release FoRB prisoners if he so desires—and indeed he has an obligation to do so under international law,” said Cece Heil, vice chair of USCIRF.USCIRF detailed the other leaders whose release the commission is urging and is asking Trump “to seize the opportunity during his upcoming summit with President Xi,” Heil said.They called on Trump to discuss religious leaders including “Gulshan Abbas, Ekpar Asat, Pastor Gao Quanfu and his wife Pang Yu, Jimmy Lai, the Panchen Lama Gedhun Choekyi Nyima and his family,” Heil said. The commission also asked Trump “to urge the Chinese government to provide a passport to U.S. Lawful Permanent Resident, Pastor John Cao and allow him to reunite with his family and seek urgent medical treatment in the United States,” Heil said.The appeal also precedes a planned hearing on Sept. 16 held by Rep. Chris Smith, R-New Jersey, to discuss the release of Lai. Jimmy Lai’s son, Sebastien Lai, will offer testimony regarding his father’s immediate release and to examine the broader implications of his continued imprisonment.In its 2026 annual report, USCIRF recommended that the U.S. Department of State redesignate China as a country of particular concern (CPC) for engaging “in systematic, ongoing, and egregious violations of religious freedom,” according to the commission.USCIRF urges special watchlist designation for Kyrgyz RepublicIn a September report, USCIRF also reaffirmed its call for the Kyrgyz Republic to be placed on the U.S. Department of State’s special watchlist.The brief was released to highlight “legal restrictions as well as recent violations that Kyrgyz officials have committed against independent Muslims and Christians from unregistered communities,” USCIRF reported. “The Kyrgyz government regularly violates freedom of religion or belief (FoRB) as laid out in its constitution as well as in international documents such as the International Covenant on Civil and Political Rights (ICCPR), to which it is a signatory,” the report said.USCIRF detailed that Kyrgyz officials apply a “vague label of extremism” to justify matters such as regularly raiding places of worship, issuing fines, seizing religious materials, imposing prison sentences, forcing individuals to renounce their beliefs, and engaging in physical abuse.In early 2025, the nation’s president, Sadyr Japarov, amended a restrictive  religion law and approved other acts, which significantly tightened state control over religious groups. “Enforcement of these laws—which often occurs in conjunction with broadly framed anti-extremism statues under the Criminal Code—often involves targeting religious groups that the government considers ‘nontraditional,’ particularly independent Muslims and members of unregistered Christian groups,” the report said.The commissionʼs report noted that targeted Christian groups often face persecution “from harassment and fines to prison sentences and physical abuse,” according to the report.

U.S. religious freedom commission urges Trump to press for release of religious prisoners #Catholic The U.S. Commission on International Religious Freedom (USCIRF) urged President Donald Trump to push for the release of religious prisoners in China and for the end of religious persecution by the Chinese government.The commission called on Trump to continue his efforts for the release of the prisoners ahead of Chinese President Xi Jinping’s trip to the U.S. on Sept. 24.USCIRF called for the release of Catholic pro-democracy advocate Jimmy Lai, numerous Christian leaders, and others in prison for practicing their religious beliefs.“President Trump boldly demonstrated to President Xi during their meeting in Beijing earlier this year that the United States stands for religious freedom by calling for the release of freedom of religion or belief (FoRB) prisoners,” said Asif Mahmood, chair of USCIRF.“Speaking up again sends a clear and consistent signal that religious freedom for all is a priority for the United States and that it expects the CCP [Chinese Communist Party] to respect its population rather than persecute millions for practicing their faith,” he said.The commission highlighted that after a direct appeal by Trump, Chinese authorities previously freed former prisoner Pastor Ezra Jin of the Zion Church in July. He was permitted to relocate to the United States and reunite with his family.While Jin was released, eight other Zion Church leaders who were arrested alongside him remain detained.“In releasing Pastor Jin, President Xi showed that he has the power to release FoRB prisoners if he so desires—and indeed he has an obligation to do so under international law,” said Cece Heil, vice chair of USCIRF.USCIRF detailed the other leaders whose release the commission is urging and is asking Trump “to seize the opportunity during his upcoming summit with President Xi,” Heil said.They called on Trump to discuss religious leaders including “Gulshan Abbas, Ekpar Asat, Pastor Gao Quanfu and his wife Pang Yu, Jimmy Lai, the Panchen Lama Gedhun Choekyi Nyima and his family,” Heil said. The commission also asked Trump “to urge the Chinese government to provide a passport to U.S. Lawful Permanent Resident, Pastor John Cao and allow him to reunite with his family and seek urgent medical treatment in the United States,” Heil said.The appeal also precedes a planned hearing on Sept. 16 held by Rep. Chris Smith, R-New Jersey, to discuss the release of Lai. Jimmy Lai’s son, Sebastien Lai, will offer testimony regarding his father’s immediate release and to examine the broader implications of his continued imprisonment.In its 2026 annual report, USCIRF recommended that the U.S. Department of State redesignate China as a country of particular concern (CPC) for engaging “in systematic, ongoing, and egregious violations of religious freedom,” according to the commission.USCIRF urges special watchlist designation for Kyrgyz RepublicIn a September report, USCIRF also reaffirmed its call for the Kyrgyz Republic to be placed on the U.S. Department of State’s special watchlist.The brief was released to highlight “legal restrictions as well as recent violations that Kyrgyz officials have committed against independent Muslims and Christians from unregistered communities,” USCIRF reported. “The Kyrgyz government regularly violates freedom of religion or belief (FoRB) as laid out in its constitution as well as in international documents such as the International Covenant on Civil and Political Rights (ICCPR), to which it is a signatory,” the report said.USCIRF detailed that Kyrgyz officials apply a “vague label of extremism” to justify matters such as regularly raiding places of worship, issuing fines, seizing religious materials, imposing prison sentences, forcing individuals to renounce their beliefs, and engaging in physical abuse.In early 2025, the nation’s president, Sadyr Japarov, amended a restrictive  religion law and approved other acts, which significantly tightened state control over religious groups. “Enforcement of these laws—which often occurs in conjunction with broadly framed anti-extremism statues under the Criminal Code—often involves targeting religious groups that the government considers ‘nontraditional,’ particularly independent Muslims and members of unregistered Christian groups,” the report said.The commissionʼs report noted that targeted Christian groups often face persecution “from harassment and fines to prison sentences and physical abuse,” according to the report.

The U.S. Commission on International Religious Freedom made the plea ahead of Chinese President Xi Jinping’s Sept. 24 trip to Washington, D.C.

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Sainthood cause for Virginia farmer who saved his son moves forward #Catholic The sainthood cause of Tom Vander Woude is moving forward, according to his home diocese of Arlington, Virginia. Vander Woude, a father of seven sons, died saving the life of his youngest son, Joseph, who has Down syndrome.The diocese will begin gathering information — a key initial stage in the Catholic Church’s process of determining sainthood.When Joseph, a teenager at the time, fell into a septic tank, Tom climbed into the tank with him, pushing him up toward the surface, away from the toxic fumes, saving his son’s life. Tom, 66, died on Sept. 8, 2008, in the accident, leaving behind his wife and seven sons. His legacy didn’t end there, however. Because of his self-sacrificial act, a group of Catholics, formally called the Tom Vander Woude Guild, began to advocate for his cause.“His final act of self-sacrificial love was widely regarded as the culmination of a Christian life marked by faith, charity, humility, fortitude, and generous service to others,” read Arlington Bishop Michael Burbidge’s edict, also signed by Monsignor Paul deLadurantaye, the chancellor of the diocese.After receiving a formal petition from the cause’s postulator, Waldery Hilgeman, the diocese is asking for all information that could affect the cause to be brought forward. The bishop is also collecting any writings by Vander Woude and any documents about him.“We see in the life and death of Thomas Vander Woude a sincere response to the Christian call to sainthood,” Burbidge said. “As heroic as were the circumstances of Thomas Vander Woude’s death, this husband and father showed in a profound way that sanctity is to be sought first and foremost through personal faithfulness in daily life and to a consistent and sincere yes to God in the circumstances of one’s vocation and responsibilities.”Burbidge spoke about the cause in a podcast on Sept. 10, describing Vander Woude as “a holy, faithful, selfless, sacrificial man who serves as an inspiration for us.”“That’s what saints do,” he continued. “They show us that we, who are ordinary and flawed, can live heroic and holy lives."“When you move forward in this cause, itʼs not just because of that one heroic event, but also the day-to-day faithfulness as a husband, as a father, as a citizen, as a man of God,” Burbidge said.
 
 Tom Vander Woude with two of his grandchildren, Michael and Bobby Vander Woude (from left to right). The Diocese of Arlington, Virginia, is investigating Tom Vander Woude’s cause for sainthood almost two decades after he died saving his son. | Credit: Photo courtesy of the Tom Vander Woude Guild
 
 Chris Vander Woude, a son of Tom Vander Woude who is advocating for his cause, expressed his excitement at the progress.“I am grateful to the Diocese of Arlington and Bishop Burbidge for taking this step in the investigative process; it is truly exciting and incredibly humbling at the same time,” Chris Vander Woude told EWTN News.“Not a day goes by without missing Dad, but witnessing how his story continues to inspire so many is a consolation,” he said. “I think his commitment to his daily vocation as a husband and father, culminating in his sacrifice for my brother, resonates with all sorts of people — especially parents. We continue to pray that Godʼs will be done in this process.”

Sainthood cause for Virginia farmer who saved his son moves forward #Catholic The sainthood cause of Tom Vander Woude is moving forward, according to his home diocese of Arlington, Virginia. Vander Woude, a father of seven sons, died saving the life of his youngest son, Joseph, who has Down syndrome.The diocese will begin gathering information — a key initial stage in the Catholic Church’s process of determining sainthood.When Joseph, a teenager at the time, fell into a septic tank, Tom climbed into the tank with him, pushing him up toward the surface, away from the toxic fumes, saving his son’s life. Tom, 66, died on Sept. 8, 2008, in the accident, leaving behind his wife and seven sons. His legacy didn’t end there, however. Because of his self-sacrificial act, a group of Catholics, formally called the Tom Vander Woude Guild, began to advocate for his cause.“His final act of self-sacrificial love was widely regarded as the culmination of a Christian life marked by faith, charity, humility, fortitude, and generous service to others,” read Arlington Bishop Michael Burbidge’s edict, also signed by Monsignor Paul deLadurantaye, the chancellor of the diocese.After receiving a formal petition from the cause’s postulator, Waldery Hilgeman, the diocese is asking for all information that could affect the cause to be brought forward. The bishop is also collecting any writings by Vander Woude and any documents about him.“We see in the life and death of Thomas Vander Woude a sincere response to the Christian call to sainthood,” Burbidge said. “As heroic as were the circumstances of Thomas Vander Woude’s death, this husband and father showed in a profound way that sanctity is to be sought first and foremost through personal faithfulness in daily life and to a consistent and sincere yes to God in the circumstances of one’s vocation and responsibilities.”Burbidge spoke about the cause in a podcast on Sept. 10, describing Vander Woude as “a holy, faithful, selfless, sacrificial man who serves as an inspiration for us.”“That’s what saints do,” he continued. “They show us that we, who are ordinary and flawed, can live heroic and holy lives."“When you move forward in this cause, itʼs not just because of that one heroic event, but also the day-to-day faithfulness as a husband, as a father, as a citizen, as a man of God,” Burbidge said. Tom Vander Woude with two of his grandchildren, Michael and Bobby Vander Woude (from left to right). The Diocese of Arlington, Virginia, is investigating Tom Vander Woude’s cause for sainthood almost two decades after he died saving his son. | Credit: Photo courtesy of the Tom Vander Woude Guild Chris Vander Woude, a son of Tom Vander Woude who is advocating for his cause, expressed his excitement at the progress.“I am grateful to the Diocese of Arlington and Bishop Burbidge for taking this step in the investigative process; it is truly exciting and incredibly humbling at the same time,” Chris Vander Woude told EWTN News.“Not a day goes by without missing Dad, but witnessing how his story continues to inspire so many is a consolation,” he said. “I think his commitment to his daily vocation as a husband and father, culminating in his sacrifice for my brother, resonates with all sorts of people — especially parents. We continue to pray that Godʼs will be done in this process.”

The sainthood cause for Tom Vander Woude, a Catholic father of seven who died saving his youngest son, moves to the information gathering stage.

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Catholic professor calls families to reclaim the home in a technological age #Catholic John Cuddeback, a professor of philosophy at Christendom College, says families today don’t often know how to achieve what they desire in their homes and family life. As a remedy, drawing from both ancient and modern thinkers, he has released "The Intentional Household: Living as if People Matter,” a book that outlines eight pillars for reclaiming the home as a place of human flourishing. “Families today are struggling to achieve what they so badly want: to have the kind of relationships we’re made for, beginning in the home, especially between spouses and between parents and children,” Cuddeback said. “They know they want something different, something better, but they feel hamstrung. In a culture that works against them in many ways, they are frustrated because they lack clear vision and examples to pattern themselves after.”
 
 “The Intentional Household: Living as if People Matter” by Christendom College professor John Cuddeback. | Credit: Ken Oliver-Méndez/EWTN News
 
 Cuddeback, who teaches a course on family and household and is also the author of “True Friendship,” spoke to EWTN News about how he hopes his book conveys that “[a]nyone can choose to be intentional about their household and make real progress with dramatic fruits in the lives of those we love most.” EWTN News: What do you see as the biggest challenge to building and maintaining an intentional home?Cuddebach: It all begins with priorities. As a society we have turned away from the intense focus that our household requires — and this is evident in how we struggle in marriage, raising children, and relating to the elderly. Even many traditionally-minded folks struggle to realize and enact the demanding, even while ordinary, aspects of God’s plan for our homes.Aristotle says that a society tends to produce the kind of people it honors. We do not honor those who prioritize home life — either women or men. This means that many of the structures, practices, and assumptions of our age are at odds with the real good of home life. This is especially evident in our obsession with the latest technologies.This book is a call to all of us to do something radically different and profoundly better — while always recognizing we must be people of our time and place. It calls us to discover that looking first to what our children and our elderly really need is the high road to deeper fulfillment for all of us.How has Pope Leo XIV’s encyclical Magnifica Humanitas influenced your thought on how technology should be incorporated in the home?Pope Leo makes clear that we have come to a crisis point. The time is now to be honest, serious, and persistent in examining our use of technology in view of real human flourishing. This must start in the home. No one else is going to do this for us.But as the pope makes clear, right practice must flow from an understanding of who we are and what we’re made for. “The Intentional Household” offers the rich and positive view of daily life in the home that grounds such an examination. It gives the “yes” that strengthens the “nos” we need to say. It gives direction for rising to the challenges of our age, including how to channel technology to true human flourishing.Approaching homelife intentionally — especially attending to the ordinary in good work and true leisure as essential to our relationships — we can take real steps to become those biblical good stewards so honored by the Lord.How does this apply to those across all walks of life, including single people, married couples without children, those who are divorced or separated?The principles of a vibrant home life are both perennial and flexible. Wherever we find ourselves we can discover how the plan that God wrote into human nature is much better than we have realized.Brokenness and suffering today are widespread. God’s plan encompasses these realities. By the grace of God, anyone who is humble and willing to take an intentional approach can affect real, and indeed dramatic change by applying the book’s eight principles. We can all take real steps to make our homes a place of vibrant life, with deep belonging, connection, and presence.One of the thinkers you cite in your book is Wendell Berry. In light of his recent passing can you speak to his influence on your life and thinking?Wendell Berry saw clearly how the loss of activities of work and leisure in the home has led to our experience of disconnection and isolation. Home should be a place of deep connection: between us and loved ones and neighbors, between soul and body, between us and the earth.One of Berry’s pivotal insights is the key role of a certain kind of work in the home. Berry has pointed out that the work of traditional home arts is much more important than we have realized. He argues that as the breakdown of home life came especially through the loss of good work, the renewal will likewise come through a rediscovery of work that connects us to one another as it connects us to our bodies and to the earth, and ultimately to God.Wendell Berry was a prophet of the extraordinary beauty and importance of the ordinary. Making our home an intentional household means rediscovering the power of ordinary things, such as mealtimes with the whole household, shared work in the kitchen and other home arts, and “porch time” and other such leisure times. Attention to these things can transform our marriage, parenting, and other key relationships.

Catholic professor calls families to reclaim the home in a technological age #Catholic John Cuddeback, a professor of philosophy at Christendom College, says families today don’t often know how to achieve what they desire in their homes and family life. As a remedy, drawing from both ancient and modern thinkers, he has released "The Intentional Household: Living as if People Matter,” a book that outlines eight pillars for reclaiming the home as a place of human flourishing. “Families today are struggling to achieve what they so badly want: to have the kind of relationships we’re made for, beginning in the home, especially between spouses and between parents and children,” Cuddeback said. “They know they want something different, something better, but they feel hamstrung. In a culture that works against them in many ways, they are frustrated because they lack clear vision and examples to pattern themselves after.” “The Intentional Household: Living as if People Matter” by Christendom College professor John Cuddeback. | Credit: Ken Oliver-Méndez/EWTN News Cuddeback, who teaches a course on family and household and is also the author of “True Friendship,” spoke to EWTN News about how he hopes his book conveys that “[a]nyone can choose to be intentional about their household and make real progress with dramatic fruits in the lives of those we love most.” EWTN News: What do you see as the biggest challenge to building and maintaining an intentional home?Cuddebach: It all begins with priorities. As a society we have turned away from the intense focus that our household requires — and this is evident in how we struggle in marriage, raising children, and relating to the elderly. Even many traditionally-minded folks struggle to realize and enact the demanding, even while ordinary, aspects of God’s plan for our homes.Aristotle says that a society tends to produce the kind of people it honors. We do not honor those who prioritize home life — either women or men. This means that many of the structures, practices, and assumptions of our age are at odds with the real good of home life. This is especially evident in our obsession with the latest technologies.This book is a call to all of us to do something radically different and profoundly better — while always recognizing we must be people of our time and place. It calls us to discover that looking first to what our children and our elderly really need is the high road to deeper fulfillment for all of us.How has Pope Leo XIV’s encyclical Magnifica Humanitas influenced your thought on how technology should be incorporated in the home?Pope Leo makes clear that we have come to a crisis point. The time is now to be honest, serious, and persistent in examining our use of technology in view of real human flourishing. This must start in the home. No one else is going to do this for us.But as the pope makes clear, right practice must flow from an understanding of who we are and what we’re made for. “The Intentional Household” offers the rich and positive view of daily life in the home that grounds such an examination. It gives the “yes” that strengthens the “nos” we need to say. It gives direction for rising to the challenges of our age, including how to channel technology to true human flourishing.Approaching homelife intentionally — especially attending to the ordinary in good work and true leisure as essential to our relationships — we can take real steps to become those biblical good stewards so honored by the Lord.How does this apply to those across all walks of life, including single people, married couples without children, those who are divorced or separated?The principles of a vibrant home life are both perennial and flexible. Wherever we find ourselves we can discover how the plan that God wrote into human nature is much better than we have realized.Brokenness and suffering today are widespread. God’s plan encompasses these realities. By the grace of God, anyone who is humble and willing to take an intentional approach can affect real, and indeed dramatic change by applying the book’s eight principles. We can all take real steps to make our homes a place of vibrant life, with deep belonging, connection, and presence.One of the thinkers you cite in your book is Wendell Berry. In light of his recent passing can you speak to his influence on your life and thinking?Wendell Berry saw clearly how the loss of activities of work and leisure in the home has led to our experience of disconnection and isolation. Home should be a place of deep connection: between us and loved ones and neighbors, between soul and body, between us and the earth.One of Berry’s pivotal insights is the key role of a certain kind of work in the home. Berry has pointed out that the work of traditional home arts is much more important than we have realized. He argues that as the breakdown of home life came especially through the loss of good work, the renewal will likewise come through a rediscovery of work that connects us to one another as it connects us to our bodies and to the earth, and ultimately to God.Wendell Berry was a prophet of the extraordinary beauty and importance of the ordinary. Making our home an intentional household means rediscovering the power of ordinary things, such as mealtimes with the whole household, shared work in the kitchen and other home arts, and “porch time” and other such leisure times. Attention to these things can transform our marriage, parenting, and other key relationships.

Christendom College professor John Cuddeback spoke to EWTN News about his new book “The Intentional Household: Living as if People Matter,” and treating our homes as places of human flourishing.

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Filmmakers bet on human craft over AI for animated St. Francis musical #Catholic A 3D animated musical trilogy on St. Francis of Assisi is taking shape in Singapore, with its creators choosing a human-led animation process over AI at a moment when the industry is racing toward it.Director Benjamin Tanaka, executive producer Gabriel Patrick, and composer Ethan Hsu call the project “The Francis Chronicles.” It marks a reunion for Tanaka and Hsu, who first worked together two years ago on “One Church, One People,” the official theme song for Pope Francis’ visit to Singapore in September 2024 — his last Asia-Pacific apostolic visit before his death seven months later. Patrick, a secondary school friend of Tanaka, joined the project in January 2026.“It does feel like God’s providence — the way our paths crossed and intertwined over the last couple of years. We were each called individually first. Ben and Gabriel were both working on an animated short series about Catholic saints, while I was mulling over a faith-based musical project. When we met up late last year at a separate event, we realized the commonalities in our ideas — that was when the seeds for this project were first planted,” recalled Hsu, who is directing the music for the trilogy.
 
 A rendered 3D scene from “The Francis Chronicles” depicts St. Francis praying before the San Damiano crucifix. | Credit: Courtesy of Cantiva Studios
 
 St. Francis, a 13th-century Italian friar from the town of Assisi, has become an enduring symbol of simplicity, peace, and care for creation — echoed in Pope Francis’ second encyclical, Laudato Si’, “On Care for Our Common Home.”Eight months later, the trio set up Cantiva Studios, a Singapore film production company focused on animated features of cultural and spiritual significance for international audiences, with “The Francis Chronicles” as its flagship project.With Pope Leo XIV declaring this year the Jubilee Year of St. Francis of Assisi, the trio felt the time was right to begin the project. “His life has greatly impacted our faiths individually, and what better way to honor him than to use the gifts we have been given in storytelling and music to do just that,” Tanaka said from Cantiva Studios’ newly established production office, when asked why they decided to go ahead with a musical instead of a straight drama. They chose animation over live action, he added, because they hope to reach families with young children.Choosing craft over convenienceThe decision to animate the film by hand, using traditionally trained artists, was not an easy one. AI models can now produce polished visuals in minutes and promise significant savings in time and cost. Patrick, however — a designer by training — argued that nothing matches what human hands bring to a film: “Nothing still beats human-crafted movies in offering the viewer and the artists behind the making of the film the greatest range and freedom of authentic expression.”After extensive consultation with the Franciscan friars in Singapore, who assisted with research into the saint’s life, the trio chose a human-led production process, with artists and animators shaping the film from concept to final frame.
 
 Friar Derrick Yap, left, and Friar John-Paul Tan of the Custody of St. Anthony speak at the Festival of Praise event at the Church of St. Mary of the Angels in Singapore. | Credit: Courtesy of Cantiva Studios
 
 Tanaka, who is making his feature directorial debut with “The Francis Chronicles,” added that Pope Leo XIV’s first encyclical, Magnifica Humanitas, released in May, helped crystallize the team’s decision. “Pope Leo XIV’s timely reminder of ensuring the dignity of human labor really struck a chord with us when we finally made the call on whether to use AI,” he said. “We are proud to be making this animated musical in the most human way possible.” For the filmmakers, this decision is not a rejection of technology but one that keeps human judgment and artistry at the center of the creative process.A medieval saint for the modern worldFriar John-Paul Tan of the Custody of St. Anthony sees the timing as significant. “The last decade or so has been a telling sign about the effects of St. Francis and what his life meant then and to our generation today,” he said, speaking from the Church of St. Mary of the Angels in Singapore. He pointed to a remarkable convergence of milestones: the first pope in history to take the name Francis and a series of 800th-anniversary milestones running from the Rule of St. Francis in 2023 through his canonization in 2028. “I think all these milestones culminate to something significant that God is trying to tell us at this moment in history.”Friar Derrick Yap, custos of the Custody of St. Anthony, said he hopes the films will carry that message beyond the Church: “May the eyes of the world be opened to the beauty of creation and come to see it as St. Francis did: Brother Sun, Sister Moon, Brother Fire, and Sister Mother Earth.”
 
 An animator works on a 3D scene for “The Francis Chronicles” at Cantiva Studios’ production office in Singapore. | Credit: Courtesy of Cantiva Studios
 
 From Singapore to the worldFor a small domestic film industry, the ambition is unusual. Singapore-made films represent only a fraction of titles screened locally and face a challenging commercial landscape. A homegrown Catholic animated feature would itself be a rarity. “The Francis Chronicles” aims to go further, telling the story as an international trilogy designed for theatrical and streaming audiences beyond Singapore.To help finance development of the first film, “Francis and the Voice of Creation” — covering his early years and call from God — the trio launched a worldwide Kickstarter campaign on Sept. 8. The funds raised will go toward research, script writing, character designs, and storyboards before animation begins.
 
 A 3D-animated St. Francis of Assisi prays inside San Damiano Church in a scene from “The Francis Chronicles.” | Credit: Courtesy of Cantiva Studios
 
 The second and third films are planned to carry the story through the founding and growth of the Franciscan movement and St. Francis’ final years, when he became the first documented saint in history to receive the stigmata.Aaron Leong is a film and video producer who has been hired by Cantiva Studios for commercial video work on “The Francis Chronicles.”

Filmmakers bet on human craft over AI for animated St. Francis musical #Catholic A 3D animated musical trilogy on St. Francis of Assisi is taking shape in Singapore, with its creators choosing a human-led animation process over AI at a moment when the industry is racing toward it.Director Benjamin Tanaka, executive producer Gabriel Patrick, and composer Ethan Hsu call the project “The Francis Chronicles.” It marks a reunion for Tanaka and Hsu, who first worked together two years ago on “One Church, One People,” the official theme song for Pope Francis’ visit to Singapore in September 2024 — his last Asia-Pacific apostolic visit before his death seven months later. Patrick, a secondary school friend of Tanaka, joined the project in January 2026.“It does feel like God’s providence — the way our paths crossed and intertwined over the last couple of years. We were each called individually first. Ben and Gabriel were both working on an animated short series about Catholic saints, while I was mulling over a faith-based musical project. When we met up late last year at a separate event, we realized the commonalities in our ideas — that was when the seeds for this project were first planted,” recalled Hsu, who is directing the music for the trilogy. A rendered 3D scene from “The Francis Chronicles” depicts St. Francis praying before the San Damiano crucifix. | Credit: Courtesy of Cantiva Studios St. Francis, a 13th-century Italian friar from the town of Assisi, has become an enduring symbol of simplicity, peace, and care for creation — echoed in Pope Francis’ second encyclical, Laudato Si’, “On Care for Our Common Home.”Eight months later, the trio set up Cantiva Studios, a Singapore film production company focused on animated features of cultural and spiritual significance for international audiences, with “The Francis Chronicles” as its flagship project.With Pope Leo XIV declaring this year the Jubilee Year of St. Francis of Assisi, the trio felt the time was right to begin the project. “His life has greatly impacted our faiths individually, and what better way to honor him than to use the gifts we have been given in storytelling and music to do just that,” Tanaka said from Cantiva Studios’ newly established production office, when asked why they decided to go ahead with a musical instead of a straight drama. They chose animation over live action, he added, because they hope to reach families with young children.Choosing craft over convenienceThe decision to animate the film by hand, using traditionally trained artists, was not an easy one. AI models can now produce polished visuals in minutes and promise significant savings in time and cost. Patrick, however — a designer by training — argued that nothing matches what human hands bring to a film: “Nothing still beats human-crafted movies in offering the viewer and the artists behind the making of the film the greatest range and freedom of authentic expression.”After extensive consultation with the Franciscan friars in Singapore, who assisted with research into the saint’s life, the trio chose a human-led production process, with artists and animators shaping the film from concept to final frame. Friar Derrick Yap, left, and Friar John-Paul Tan of the Custody of St. Anthony speak at the Festival of Praise event at the Church of St. Mary of the Angels in Singapore. | Credit: Courtesy of Cantiva Studios Tanaka, who is making his feature directorial debut with “The Francis Chronicles,” added that Pope Leo XIV’s first encyclical, Magnifica Humanitas, released in May, helped crystallize the team’s decision. “Pope Leo XIV’s timely reminder of ensuring the dignity of human labor really struck a chord with us when we finally made the call on whether to use AI,” he said. “We are proud to be making this animated musical in the most human way possible.” For the filmmakers, this decision is not a rejection of technology but one that keeps human judgment and artistry at the center of the creative process.A medieval saint for the modern worldFriar John-Paul Tan of the Custody of St. Anthony sees the timing as significant. “The last decade or so has been a telling sign about the effects of St. Francis and what his life meant then and to our generation today,” he said, speaking from the Church of St. Mary of the Angels in Singapore. He pointed to a remarkable convergence of milestones: the first pope in history to take the name Francis and a series of 800th-anniversary milestones running from the Rule of St. Francis in 2023 through his canonization in 2028. “I think all these milestones culminate to something significant that God is trying to tell us at this moment in history.”Friar Derrick Yap, custos of the Custody of St. Anthony, said he hopes the films will carry that message beyond the Church: “May the eyes of the world be opened to the beauty of creation and come to see it as St. Francis did: Brother Sun, Sister Moon, Brother Fire, and Sister Mother Earth.” An animator works on a 3D scene for “The Francis Chronicles” at Cantiva Studios’ production office in Singapore. | Credit: Courtesy of Cantiva Studios From Singapore to the worldFor a small domestic film industry, the ambition is unusual. Singapore-made films represent only a fraction of titles screened locally and face a challenging commercial landscape. A homegrown Catholic animated feature would itself be a rarity. “The Francis Chronicles” aims to go further, telling the story as an international trilogy designed for theatrical and streaming audiences beyond Singapore.To help finance development of the first film, “Francis and the Voice of Creation” — covering his early years and call from God — the trio launched a worldwide Kickstarter campaign on Sept. 8. The funds raised will go toward research, script writing, character designs, and storyboards before animation begins. A 3D-animated St. Francis of Assisi prays inside San Damiano Church in a scene from “The Francis Chronicles.” | Credit: Courtesy of Cantiva Studios The second and third films are planned to carry the story through the founding and growth of the Franciscan movement and St. Francis’ final years, when he became the first documented saint in history to receive the stigmata.Aaron Leong is a film and video producer who has been hired by Cantiva Studios for commercial video work on “The Francis Chronicles.”

Director Benjamin Tanaka, executive producer Gabriel Patrick, and composer Ethan Hsu call the project “The Francis Chronicles.”

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Surrogate mother petitions Supreme Court to ensure lifesaving care for newborn #Catholic A surrogate mother filed an emergency appeal to the U.S. Supreme Court to ensure a newborn baby will have access to lifesaving treatment for a heart condition amid her concerns that the biological parents may not continue treatment.McKenna West, an Alaska nurse and surrogate mother, gave birth to the baby boy on Aug. 12. She is asking the U.S. Supreme Court to block a court order that recognized the boy’s biological parents as having full custody and being the authority in medical decisions.The unborn child was diagnosed with a treatable heart defect at about 20 weeks into pregnancy. His biological parents demanded West abort the child because of the defect and threatened her with financial penalties if she did not, according to the petition filed by West’s lawyers at Alliance Defending Freedom.West refused and fled to Texas because the state’s pro-life laws prohibit most abortions. The boy is receiving lifesaving medical treatment at this time due to a court order in Texas. However, the petition states the biological parents “refused to commit to authorizing any life-saving care” for as long as needed to treat the condition.“Since [West] is now completely excluded from the life of the medically fragile infant she brought into the world, much less from the ability to make critical health decisions that protect him, time is of the essence,” the petition states.The petition warns that without immediate Supreme Court action, “the child could be removed from the Texas hospital and taken to California for hospice — despite his treatable condition — around September 17, if not sooner.”“Relief is all the more warranted here, given that the stakes involve the child’s life,” the petition adds.

Surrogate mother petitions Supreme Court to ensure lifesaving care for newborn #Catholic A surrogate mother filed an emergency appeal to the U.S. Supreme Court to ensure a newborn baby will have access to lifesaving treatment for a heart condition amid her concerns that the biological parents may not continue treatment.McKenna West, an Alaska nurse and surrogate mother, gave birth to the baby boy on Aug. 12. She is asking the U.S. Supreme Court to block a court order that recognized the boy’s biological parents as having full custody and being the authority in medical decisions.The unborn child was diagnosed with a treatable heart defect at about 20 weeks into pregnancy. His biological parents demanded West abort the child because of the defect and threatened her with financial penalties if she did not, according to the petition filed by West’s lawyers at Alliance Defending Freedom.West refused and fled to Texas because the state’s pro-life laws prohibit most abortions. The boy is receiving lifesaving medical treatment at this time due to a court order in Texas. However, the petition states the biological parents “refused to commit to authorizing any life-saving care” for as long as needed to treat the condition.“Since [West] is now completely excluded from the life of the medically fragile infant she brought into the world, much less from the ability to make critical health decisions that protect him, time is of the essence,” the petition states.The petition warns that without immediate Supreme Court action, “the child could be removed from the Texas hospital and taken to California for hospice — despite his treatable condition — around September 17, if not sooner.”“Relief is all the more warranted here, given that the stakes involve the child’s life,” the petition adds.

The surrogate mother says the biological parents previously pressured her to abort the child and hold full medical authority under a lower‑court order, prompting her emergency appeal.

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Pope Leo XIV grants jubilee year for 50th anniversary of new Basilica of Guadalupe #Catholic Pope Leo XIV granted a Guadalupan jubilee year to mark the 50th anniversary of the dedication of the new Basilica of Our Lady of Guadalupe in Mexico City and the transfer of the image of the Virgin to the current shrine on Oct. 12, 1976.Cardinal Carlos Aguiar Retes, primate archbishop of Mexico, announced that the grant was issued by the pontiff through the Apostolic Penitentiary.The jubilee year will begin on Oct. 12, 2026, and end on Oct. 12, 2027. Aguiar indicated that this celebration will also coincide with the 131st anniversary of the pontifical coronation of the image of Our Lady of Guadalupe.
 
 The original image of Our Lady of Guadalupe with the Mexican flag. | Credit: David Ramos/ACI Prensa
 
 The cardinal invited the faithful to attend the Mass officially marking the start of this “time of jubilee grace,” which will take place on Oct. 12 at noon at the Basilica of Guadalupe.Plenary indulgence during the jubilee yearThe archbishop explained that the plenary indulgence will be granted to the faithful who visit “with devotion and a contrite spirit the aacred house of St. Mary of Guadalupe and participate in a liturgical act or spend time in prayer at the basilica.”To receive it, they must also fulfill the usual conditions established by the Church: sacramental confession, Eucharistic Communion, recitation of the Creed, and prayer for the intentions of the Holy Father.The primate archbishop of Mexico encouraged Catholics to use this period as an opportunity for “spiritual renewal and conversion” under the protection of the Virgin of Guadalupe.“May St. Mary of Guadalupe, mother of the true God through whom we live, help us to make the most of this jubilee and accompany us on this journey of spiritual renewal and conversion,” he said.The ‘new basilica’According to the Nican Mopohua account recording the apparitions of St. Mary of Guadalupe, the Virgin chose St. Juan Diego to convey a request to the first bishop of Mexico, Fray Juan de Zumárraga: the construction of a church “on the plain of Tepeyac.”Following the miraculous appearance on Juan Diego’s tilma (cloak), de Zumárraga took the image to his private oratory, but a few days later, he placed it out for the veneration of the Mexican people.By 1695, a simple hermitage had been established; its structure can still be seen today beside the altar of the Old Parish Church of the Indians. The tilma remained there until 1709, when it was moved to what is now called the Expiatory Temple of Christ the King — also known as the Old Basilica of Guadalupe.By the 20th century — as Father Guillermo Schulenburg Prado, the former abbot of the Basilica of Guadalupe who championed the construction of the new church, explains in his memoirs — the “inadequacy of the old temple to meet liturgical, pastoral, and administrative needs” was evident.
 
 Expiatory Temple of Christ the King, also known as the Old Basilica. | Credit: Diego Grandi/Shutterstock
 
 Construction of the new basilica began in 1974, and on Oct. 12, 1976, the image of the Virgin was transferred to its new home.This is how the Guadalupan jubilee year will beginCelebrations will commence on Sunday, Oct. 11. Morning prayer (Lauds) and Mass will be celebrated at 8:30 a.m. local time, while Aguiar will celebrate the Sunday Mass at noon. Vespers for the dedication of the new basilica of Guadalupe will take place at 5 p.m.On Monday, Oct. 12 — the day the jubilee begins — activities will start at 8:30 a.m. with morning prayer and the celebration of Mass.At 11 a.m., a commemorative video regarding the transfer of the image of St. Mary of Guadalupe to the New Basilica and its dedication will be shown.At noon, Aguiar will celebrate the traditional Mass of the roses and the opening of the Holy Door, formally marking the beginning of the Guadalupan jubilee year.The day’s events will continue at 5 p.m. with the archdiocesan rosary; at 6 p.m., a commemorative concert marking the 50th anniversary of the New Basilica will take place; and at 7 p.m., the rosary of Guadalupan love will be held.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV grants jubilee year for 50th anniversary of new Basilica of Guadalupe #Catholic Pope Leo XIV granted a Guadalupan jubilee year to mark the 50th anniversary of the dedication of the new Basilica of Our Lady of Guadalupe in Mexico City and the transfer of the image of the Virgin to the current shrine on Oct. 12, 1976.Cardinal Carlos Aguiar Retes, primate archbishop of Mexico, announced that the grant was issued by the pontiff through the Apostolic Penitentiary.The jubilee year will begin on Oct. 12, 2026, and end on Oct. 12, 2027. Aguiar indicated that this celebration will also coincide with the 131st anniversary of the pontifical coronation of the image of Our Lady of Guadalupe. The original image of Our Lady of Guadalupe with the Mexican flag. | Credit: David Ramos/ACI Prensa The cardinal invited the faithful to attend the Mass officially marking the start of this “time of jubilee grace,” which will take place on Oct. 12 at noon at the Basilica of Guadalupe.Plenary indulgence during the jubilee yearThe archbishop explained that the plenary indulgence will be granted to the faithful who visit “with devotion and a contrite spirit the aacred house of St. Mary of Guadalupe and participate in a liturgical act or spend time in prayer at the basilica.”To receive it, they must also fulfill the usual conditions established by the Church: sacramental confession, Eucharistic Communion, recitation of the Creed, and prayer for the intentions of the Holy Father.The primate archbishop of Mexico encouraged Catholics to use this period as an opportunity for “spiritual renewal and conversion” under the protection of the Virgin of Guadalupe.“May St. Mary of Guadalupe, mother of the true God through whom we live, help us to make the most of this jubilee and accompany us on this journey of spiritual renewal and conversion,” he said.The ‘new basilica’According to the Nican Mopohua account recording the apparitions of St. Mary of Guadalupe, the Virgin chose St. Juan Diego to convey a request to the first bishop of Mexico, Fray Juan de Zumárraga: the construction of a church “on the plain of Tepeyac.”Following the miraculous appearance on Juan Diego’s tilma (cloak), de Zumárraga took the image to his private oratory, but a few days later, he placed it out for the veneration of the Mexican people.By 1695, a simple hermitage had been established; its structure can still be seen today beside the altar of the Old Parish Church of the Indians. The tilma remained there until 1709, when it was moved to what is now called the Expiatory Temple of Christ the King — also known as the Old Basilica of Guadalupe.By the 20th century — as Father Guillermo Schulenburg Prado, the former abbot of the Basilica of Guadalupe who championed the construction of the new church, explains in his memoirs — the “inadequacy of the old temple to meet liturgical, pastoral, and administrative needs” was evident. Expiatory Temple of Christ the King, also known as the Old Basilica. | Credit: Diego Grandi/Shutterstock Construction of the new basilica began in 1974, and on Oct. 12, 1976, the image of the Virgin was transferred to its new home.This is how the Guadalupan jubilee year will beginCelebrations will commence on Sunday, Oct. 11. Morning prayer (Lauds) and Mass will be celebrated at 8:30 a.m. local time, while Aguiar will celebrate the Sunday Mass at noon. Vespers for the dedication of the new basilica of Guadalupe will take place at 5 p.m.On Monday, Oct. 12 — the day the jubilee begins — activities will start at 8:30 a.m. with morning prayer and the celebration of Mass.At 11 a.m., a commemorative video regarding the transfer of the image of St. Mary of Guadalupe to the New Basilica and its dedication will be shown.At noon, Aguiar will celebrate the traditional Mass of the roses and the opening of the Holy Door, formally marking the beginning of the Guadalupan jubilee year.The day’s events will continue at 5 p.m. with the archdiocesan rosary; at 6 p.m., a commemorative concert marking the 50th anniversary of the New Basilica will take place; and at 7 p.m., the rosary of Guadalupan love will be held.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The jubilee year will begin on Oct. 12 and extend until Oct. 12, 2027.

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Catholic theologian takes job in Trump’s Department of Homeland Security #Catholic A prominent Catholic theologian who has previously defended the Trump administration’s immigration policies on theological grounds has joined the Department of Homeland Security, the agency confirmed.Chad Pecknold, who has taught theology at The Catholic University of America (Catholic University) since 2008, is now the principal director of public outreach for the department’s Office of Public Engagement.In a statement provided to the National Catholic Register, the sister news partner of EWTN News, Pecknold said he was “excited” to confirm he had taken the position.“It is truly an honor to serve my country in this capacity,” he added.The Department of Homeland Security was established in 2003 in response to the Sept. 11, 2001, attacks and is responsible for protecting the United States against terrorist attacks and other threats to its security. The department also serves as the enforcement arm of U.S. immigration policy, overseeing both U.S. Immigration and Customs Enforcement (ICE) and U.S. Citizenship and Immigration Services (USCIS).According to Pecknold’s LinkedIn page, he is “on leave for public service” from Catholic University. His profile also describes his new position as focused on “cultural outreach” and indicates that he began the role in August.The Catholic theologian’s appointment to the department comes amid ongoing clashes between the U.S. bishops and the Trump administration over immigration enforcement.The Trump administration has prioritized curbing illegal immigration, including carrying out a mass deportation campaign, securing the border, and making legal immigration and asylum claims more selective and difficult.In response, the U.S. Conference of Catholic Bishops took the rare step of issuing a joint statement in November 2025, expressing opposition to “the indiscriminate mass deportation of people” and calling for an end to “dehumanizing rhetoric and violence” against both immigrants and law enforcement.”Shortly after, Pope Leo XIV commented on immigration enforcement in the U.S., urging those involved “to look for ways of treating people humanely, treating people with the dignity that they have,” while following legal protocols.Views on immigrationOn the issue of immigration, Pecknold has consistently argued that defending the country’s borders is not in contradiction with Catholic teaching. Rather, he argues, it is necessary to achieve the common good.The Catechism of the Catholic Church, he told EWTN News in 2023, “teaches that nations have the right to borders and self-definition, so there is no sense in which Catholic teaching supports the progressive goal of ‘open borders.’”“There is a ‘duty of care’ which is owed to those fleeing from danger,” he said, “but citizenship is not owed to anyone who can make it across a national border, and illegal entry or asylum cannot be taken as a debt of citizenship.”In a recent essay for The American Mind, Pecknold took issue with the U.S. bishops’ amicus brief submitted to the Supreme Court in defense of birthright citizenship for the children of undocumented migrants.In the article, Pecknold argues that in asserting that every child has a “natural right” to citizenship, the bishops are committing a “logical fallacy.” They are confusing, he writes, “conventional rights — how a nation determines who is and is not eligible for citizenship — with natural rights, which come from God and which inhere in human beings as such.”Pecknold has also endorsed a February statement released by a Christian think tank in Hungary that contends that “mass deportations may be a legitimate response to mass migration.”And in April 2024, amid Catholic criticism of a Texas state law that gave local authorities authorization to make immigration-related arrests, Pecknold cited St. Thomas Aquinas’ theology as a basis for immigration restrictions, noting that Aquinas distinguished showing hospitality to wayfarers from offering permanent resettlement.“Every human being having dignity does not immediately and obviously supersede the sovereignty of nations,” Pecknold told EWTN News at the time. “Statesmen have a sacred duty to safeguard the political common good of their country, and this will sometimes mean restricting who can legally enter and remain in their countries.”Postliberal theologianThe Catholic University professor is part of what some refer to as the “postliberal” movement, which contends that American politics have been overly focused on individual liberty at the expense of the common good. Pecknold co-founded the Substack “Postliberal Order” with Notre Dame political science professor Patrick Deneen and Harvard constitutional law scholar Adrian Vermeule.Pecknold is also known to be close to Vice President JD Vance, a Catholic convert and self-described postliberal. The background image of the professor’s X social media profile is a photo of Pecknold with Deneen and Vance.Pecknold is the author of several books that examine cultural and political questions through the lens of St. Augustine’s philosophy and theology, including “Transforming Postliberal Theology” (2005), “The Promise of Scriptural Reasoning” (2006), “Time, Liturgy, and the Politics of Redemption” (2008), and “Christianity and Politics” (2010). In a roundtable published in the Register in 2023, Pecknold argued that Catholics have a duty to engage in politics.“Catholics who are well-formed by the laws of the heavenly city must pray and work for the peace of our very troubled country — for even the nations are restless until they rest in God. Catholics have a duty to intercede, to cure, and to govern,” Pecknold said.It is not clear what Pecknold’s duties will be as director of public outreach at the federal department. The agency did not respond to a request for an explanation of his new role in time for publication, and Pecknold did not respond to a request for an interview.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

Catholic theologian takes job in Trump’s Department of Homeland Security #Catholic A prominent Catholic theologian who has previously defended the Trump administration’s immigration policies on theological grounds has joined the Department of Homeland Security, the agency confirmed.Chad Pecknold, who has taught theology at The Catholic University of America (Catholic University) since 2008, is now the principal director of public outreach for the department’s Office of Public Engagement.In a statement provided to the National Catholic Register, the sister news partner of EWTN News, Pecknold said he was “excited” to confirm he had taken the position.“It is truly an honor to serve my country in this capacity,” he added.The Department of Homeland Security was established in 2003 in response to the Sept. 11, 2001, attacks and is responsible for protecting the United States against terrorist attacks and other threats to its security. The department also serves as the enforcement arm of U.S. immigration policy, overseeing both U.S. Immigration and Customs Enforcement (ICE) and U.S. Citizenship and Immigration Services (USCIS).According to Pecknold’s LinkedIn page, he is “on leave for public service” from Catholic University. His profile also describes his new position as focused on “cultural outreach” and indicates that he began the role in August.The Catholic theologian’s appointment to the department comes amid ongoing clashes between the U.S. bishops and the Trump administration over immigration enforcement.The Trump administration has prioritized curbing illegal immigration, including carrying out a mass deportation campaign, securing the border, and making legal immigration and asylum claims more selective and difficult.In response, the U.S. Conference of Catholic Bishops took the rare step of issuing a joint statement in November 2025, expressing opposition to “the indiscriminate mass deportation of people” and calling for an end to “dehumanizing rhetoric and violence” against both immigrants and law enforcement.”Shortly after, Pope Leo XIV commented on immigration enforcement in the U.S., urging those involved “to look for ways of treating people humanely, treating people with the dignity that they have,” while following legal protocols.Views on immigrationOn the issue of immigration, Pecknold has consistently argued that defending the country’s borders is not in contradiction with Catholic teaching. Rather, he argues, it is necessary to achieve the common good.The Catechism of the Catholic Church, he told EWTN News in 2023, “teaches that nations have the right to borders and self-definition, so there is no sense in which Catholic teaching supports the progressive goal of ‘open borders.’”“There is a ‘duty of care’ which is owed to those fleeing from danger,” he said, “but citizenship is not owed to anyone who can make it across a national border, and illegal entry or asylum cannot be taken as a debt of citizenship.”In a recent essay for The American Mind, Pecknold took issue with the U.S. bishops’ amicus brief submitted to the Supreme Court in defense of birthright citizenship for the children of undocumented migrants.In the article, Pecknold argues that in asserting that every child has a “natural right” to citizenship, the bishops are committing a “logical fallacy.” They are confusing, he writes, “conventional rights — how a nation determines who is and is not eligible for citizenship — with natural rights, which come from God and which inhere in human beings as such.”Pecknold has also endorsed a February statement released by a Christian think tank in Hungary that contends that “mass deportations may be a legitimate response to mass migration.”And in April 2024, amid Catholic criticism of a Texas state law that gave local authorities authorization to make immigration-related arrests, Pecknold cited St. Thomas Aquinas’ theology as a basis for immigration restrictions, noting that Aquinas distinguished showing hospitality to wayfarers from offering permanent resettlement.“Every human being having dignity does not immediately and obviously supersede the sovereignty of nations,” Pecknold told EWTN News at the time. “Statesmen have a sacred duty to safeguard the political common good of their country, and this will sometimes mean restricting who can legally enter and remain in their countries.”Postliberal theologianThe Catholic University professor is part of what some refer to as the “postliberal” movement, which contends that American politics have been overly focused on individual liberty at the expense of the common good. Pecknold co-founded the Substack “Postliberal Order” with Notre Dame political science professor Patrick Deneen and Harvard constitutional law scholar Adrian Vermeule.Pecknold is also known to be close to Vice President JD Vance, a Catholic convert and self-described postliberal. The background image of the professor’s X social media profile is a photo of Pecknold with Deneen and Vance.Pecknold is the author of several books that examine cultural and political questions through the lens of St. Augustine’s philosophy and theology, including “Transforming Postliberal Theology” (2005), “The Promise of Scriptural Reasoning” (2006), “Time, Liturgy, and the Politics of Redemption” (2008), and “Christianity and Politics” (2010). In a roundtable published in the Register in 2023, Pecknold argued that Catholics have a duty to engage in politics.“Catholics who are well-formed by the laws of the heavenly city must pray and work for the peace of our very troubled country — for even the nations are restless until they rest in God. Catholics have a duty to intercede, to cure, and to govern,” Pecknold said.It is not clear what Pecknold’s duties will be as director of public outreach at the federal department. The agency did not respond to a request for an explanation of his new role in time for publication, and Pecknold did not respond to a request for an interview.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

Chad Pecknold, a longtime professor at The Catholic University of America, has begun working for the government agency that oversees immigration enforcement.

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Controversial ‘Creed of the Ecclesial Base Communities’ included at Mass in Brazil #Catholic On Sept. 7, Bishop José Valdeci Santos Mendes of Brejo, Maranhão, Brazil, celebrated Mass as part of a national Cry of the Excluded event. During the Mass, the "Creed of the Ecclesial Base Communities” (known as CEBs, by their synonym in Portuguese) was read. This creed, developed in 2016, professes belief in “a God/Goddess present in the diverse experiences of the communities: a God who is close, a liberating and revolutionary God, a God who is a member of the CEBs, who works and struggles just as Jesus of Nazareth did.”Following the distribution of the Eucharist but before the final blessing, the bishop — who chairs the Episcopal Commission for Social-Transformative Action of the National Conference of Bishops of Brazil (CEPAST-CNBB, by its Portuguese acronym) — introduced the referenced creed. He called it a “supplication from the youth of Latin America, who stand before God asking him to come to meet us,” and entrusted the creed’s recitation to two young men.“We do not believe in a static, patriarchal, clerical, and hierarchical Church,” stated the text read by the young men at the Cathedral of Our Lady of the Conception. “We believe in an inclusive, intergenerational community with a voice of its own. We believe in this Church that struggles, ‘casting its lot with the poor of the earth’ in the face of a dominant capitalist system.”“We believe we are daughters and sons of a ‘Great Homeland’ free from racism and free from rules governing love — embracing all sexual diversity, women, youth, Indigenous peoples, Black people, minorities, and all those at the bottom of the social order.”The Creed of the Ecclesial Base Communities is part of a suggested liturgy outline for Masses, worship services, and public gatherings marking the 32nd Cry of the Excluded — a mobilization bringing together pastoral groups, Catholic organizations, and social movements, held annually on Brazil’s Independence Day. CEPAST has called upon dioceses, pastoral groups, and grassroots movements to strengthen this mobilization within their respective jurisdictions this year.In a message released in June regarding the 2026 elections, the CNBB (National Conference of Bishops of Brazil) stated that “the Catholic Church does not endorse candidates or political parties” but affirmed that the Church, “driven by the Gospel and the mission to proclaim it, promotes life and human dignity, and serves the building of the common good.”Elections, the CEB Creed, and prayersDuring the penitential rite, Mass participants asked for forgiveness for “times when we did not take the country’s destiny seriously during elections” and for failing to speak out against “candidacies backed by economic power that will harm the people and potentially even impose authoritarian regimes.”The other parts of the penitential rite address wars, people living on the streets, real estate speculation, housing movements, violence against women, and femicide.During the Prayers of the Faithful, an intention regarding the elections was also included: “For this election season, that we may have the discernment not to vote for anyone who seeks to jeopardize Brazil’s sovereignty or harbors plans for a coup. May we not vote for politicians and parties that wish to turn the public good into an object of profit. Sovereignty is not negotiable.” The assembly’s response was: “Deliver us, Lord, from all those who use politics to betray the Brazilian people!”CEPAST states it did not draft the liturgy guideCEPAST’s communications office told ACI Digital, the Portuguese-language sister service of EWTN News, that the CNBB commission did not participate in drafting the document. “The ‘Cry of the Excluded’ is a coalition formed by various organizations, and CEPAST did not participate in drafting the liturgy guide,” said Juce Rocha of the commission’s communications team.The National Coordination of the Cry of the Excluded includes among its participants Catholic pastoral groups, organizations, and social movements such as the Pastoral Land Commission (CPT), Caritas Brazil, the Workers' Pastoral, the Migrants' Pastoral Service, Base Ecclesial Communities (CEBs), the Landless Rural Workers' Movement (MST), the Movement of People Affected by Dams (MAB), the Central of Popular Movements (CMP), and the National Confederation of Education Workers (CNTE).The national map for this year’s “Cry” documented activities in all regions of the country. In Cachoeiro de Itapemirim, Espírito Santo, a march brought together the faithful, pastoral groups, and representatives of social movements, concluding at St. Peterʼs Cathedral, where Bishop Luiz Fernando Lisboa participated in the mobilization. In Santos, São Paulo, the “Cry” was part of the dioceseʼs official agenda and was attended by Bishop Joaquim Giovani Mol Guimarães.
 
 In Cachoeiro de Itapemirim, Brazil, a march brought together the faithful, pastoral groups, and representatives of social movements, concluding at St. Peter’s Cathedral. | Credit: Diocese of Cachoeiro de Itapemirim
 
 The same order of service was not followed at all Masses linked to the Cry. At the National Shrine of Aparecida in São Paulo, for instance, the Sept. 7 Mass was celebrated within the context of both the 39th Workers' Pilgrimage and the 32nd Cry of the Excluded. The Mass was celebrated by the archbishop of Aparecida, Mário Antonio da Silva; among the concelebrants was the bishop of the Prelature of Marajó, Pará, José Ionilton Lisboa de Oliveira, president of the Pastoral Land Commission.The Cry was mentioned during the Mass and the homily, but the program used in Brejo was not adopted for the celebration.The Cry of the Excluded first emerged during the evaluation of the second Brazilian Social Week — promoted by the CNBB in 1993 and 1994 — as a way to continue the reflections from that process. The initiative was also inspired by the 1995 Fraternity Campaign, which featured the theme “Fraternity and the Excluded” and the motto “Was it you, Lord?”The first edition took place on Sept. 7, 1995, in 170 locations. In 1996, the CNBB adopted the Cry during its general assembly as part of the Toward the New Millennium Project.Today, the mobilization is led by a National Coordination body comprising the CNBB’s Commission 8, Catholic pastoral groups and organizations, and various social movements and entities — including the CPT, Cáritas Brasileira, the Workers‘ Pastoral, the Migrants’ Pastoral Service, CEBs, the MST, MAB, CMP, and CNTE.According to the event’s organizers, the choice of Sept. 7 is intended to provide a “counterpoint” to the official Independence Day commemoration. The date has also been identified by the event’s organizers as a moment for “political awareness” and the struggle for a “new national and global order.”While the movement’s longtime theme is “Life Comes First!”, the slogan for 2026 is: “In defense of the land, peace, and housing, we raise our voices: Women alive and sovereignty!” National demands include ending the “6×1” (six days of work and one day off) work schedule, ensuring dignified housing, agrarian reform, quality public education, and the defense of the SUS (Unified Health System), as well as combating femicide, racism, and what is termed as “LGBTphobia.”The event’s website states that the choice of Sept. 7 seeks to offer a “counterpoint to the official history of Brazilʼs independence. Contrasting with the civic and military parades that have traditionally marked the day, it calls upon the people — especially the poor and the excluded — to step down from the grandstands, leave passive patriotism behind, and occupy public squares and streets in defense of their rights.”This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Controversial ‘Creed of the Ecclesial Base Communities’ included at Mass in Brazil #Catholic On Sept. 7, Bishop José Valdeci Santos Mendes of Brejo, Maranhão, Brazil, celebrated Mass as part of a national Cry of the Excluded event. During the Mass, the "Creed of the Ecclesial Base Communities” (known as CEBs, by their synonym in Portuguese) was read. This creed, developed in 2016, professes belief in “a God/Goddess present in the diverse experiences of the communities: a God who is close, a liberating and revolutionary God, a God who is a member of the CEBs, who works and struggles just as Jesus of Nazareth did.”Following the distribution of the Eucharist but before the final blessing, the bishop — who chairs the Episcopal Commission for Social-Transformative Action of the National Conference of Bishops of Brazil (CEPAST-CNBB, by its Portuguese acronym) — introduced the referenced creed. He called it a “supplication from the youth of Latin America, who stand before God asking him to come to meet us,” and entrusted the creed’s recitation to two young men.“We do not believe in a static, patriarchal, clerical, and hierarchical Church,” stated the text read by the young men at the Cathedral of Our Lady of the Conception. “We believe in an inclusive, intergenerational community with a voice of its own. We believe in this Church that struggles, ‘casting its lot with the poor of the earth’ in the face of a dominant capitalist system.”“We believe we are daughters and sons of a ‘Great Homeland’ free from racism and free from rules governing love — embracing all sexual diversity, women, youth, Indigenous peoples, Black people, minorities, and all those at the bottom of the social order.”The Creed of the Ecclesial Base Communities is part of a suggested liturgy outline for Masses, worship services, and public gatherings marking the 32nd Cry of the Excluded — a mobilization bringing together pastoral groups, Catholic organizations, and social movements, held annually on Brazil’s Independence Day. CEPAST has called upon dioceses, pastoral groups, and grassroots movements to strengthen this mobilization within their respective jurisdictions this year.In a message released in June regarding the 2026 elections, the CNBB (National Conference of Bishops of Brazil) stated that “the Catholic Church does not endorse candidates or political parties” but affirmed that the Church, “driven by the Gospel and the mission to proclaim it, promotes life and human dignity, and serves the building of the common good.”Elections, the CEB Creed, and prayersDuring the penitential rite, Mass participants asked for forgiveness for “times when we did not take the country’s destiny seriously during elections” and for failing to speak out against “candidacies backed by economic power that will harm the people and potentially even impose authoritarian regimes.”The other parts of the penitential rite address wars, people living on the streets, real estate speculation, housing movements, violence against women, and femicide.During the Prayers of the Faithful, an intention regarding the elections was also included: “For this election season, that we may have the discernment not to vote for anyone who seeks to jeopardize Brazil’s sovereignty or harbors plans for a coup. May we not vote for politicians and parties that wish to turn the public good into an object of profit. Sovereignty is not negotiable.” The assembly’s response was: “Deliver us, Lord, from all those who use politics to betray the Brazilian people!”CEPAST states it did not draft the liturgy guideCEPAST’s communications office told ACI Digital, the Portuguese-language sister service of EWTN News, that the CNBB commission did not participate in drafting the document. “The ‘Cry of the Excluded’ is a coalition formed by various organizations, and CEPAST did not participate in drafting the liturgy guide,” said Juce Rocha of the commission’s communications team.The National Coordination of the Cry of the Excluded includes among its participants Catholic pastoral groups, organizations, and social movements such as the Pastoral Land Commission (CPT), Caritas Brazil, the Workers' Pastoral, the Migrants' Pastoral Service, Base Ecclesial Communities (CEBs), the Landless Rural Workers' Movement (MST), the Movement of People Affected by Dams (MAB), the Central of Popular Movements (CMP), and the National Confederation of Education Workers (CNTE).The national map for this year’s “Cry” documented activities in all regions of the country. In Cachoeiro de Itapemirim, Espírito Santo, a march brought together the faithful, pastoral groups, and representatives of social movements, concluding at St. Peterʼs Cathedral, where Bishop Luiz Fernando Lisboa participated in the mobilization. In Santos, São Paulo, the “Cry” was part of the dioceseʼs official agenda and was attended by Bishop Joaquim Giovani Mol Guimarães. In Cachoeiro de Itapemirim, Brazil, a march brought together the faithful, pastoral groups, and representatives of social movements, concluding at St. Peter’s Cathedral. | Credit: Diocese of Cachoeiro de Itapemirim The same order of service was not followed at all Masses linked to the Cry. At the National Shrine of Aparecida in São Paulo, for instance, the Sept. 7 Mass was celebrated within the context of both the 39th Workers' Pilgrimage and the 32nd Cry of the Excluded. The Mass was celebrated by the archbishop of Aparecida, Mário Antonio da Silva; among the concelebrants was the bishop of the Prelature of Marajó, Pará, José Ionilton Lisboa de Oliveira, president of the Pastoral Land Commission.The Cry was mentioned during the Mass and the homily, but the program used in Brejo was not adopted for the celebration.The Cry of the Excluded first emerged during the evaluation of the second Brazilian Social Week — promoted by the CNBB in 1993 and 1994 — as a way to continue the reflections from that process. The initiative was also inspired by the 1995 Fraternity Campaign, which featured the theme “Fraternity and the Excluded” and the motto “Was it you, Lord?”The first edition took place on Sept. 7, 1995, in 170 locations. In 1996, the CNBB adopted the Cry during its general assembly as part of the Toward the New Millennium Project.Today, the mobilization is led by a National Coordination body comprising the CNBB’s Commission 8, Catholic pastoral groups and organizations, and various social movements and entities — including the CPT, Cáritas Brasileira, the Workers‘ Pastoral, the Migrants’ Pastoral Service, CEBs, the MST, MAB, CMP, and CNTE.According to the event’s organizers, the choice of Sept. 7 is intended to provide a “counterpoint” to the official Independence Day commemoration. The date has also been identified by the event’s organizers as a moment for “political awareness” and the struggle for a “new national and global order.”While the movement’s longtime theme is “Life Comes First!”, the slogan for 2026 is: “In defense of the land, peace, and housing, we raise our voices: Women alive and sovereignty!” National demands include ending the “6×1” (six days of work and one day off) work schedule, ensuring dignified housing, agrarian reform, quality public education, and the defense of the SUS (Unified Health System), as well as combating femicide, racism, and what is termed as “LGBTphobia.”The event’s website states that the choice of Sept. 7 seeks to offer a “counterpoint to the official history of Brazilʼs independence. Contrasting with the civic and military parades that have traditionally marked the day, it calls upon the people — especially the poor and the excluded — to step down from the grandstands, leave passive patriotism behind, and occupy public squares and streets in defense of their rights.”This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

This past Sept. 7, the “Creed of the Ecclesial Base Communities” was included as part of a Mass marking Brazil’s annual “Cry of the Excluded” event.

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EWTN to air film on St. Peter Claver, slave of the slaves #Catholic St. Peter Claver was a Spanish Jesuit priest who dedicated his life to the care of African slaves. On Sept. 9 — the saint’s feast day — EWTN will release an original docudrama on his life titled “Saint Peter Claver — Slave of the Slaves.”The docudrama was filmed on location in Spain, Colombia, and Cape Verde and uses interviews and dramatizations to present the life of Claver, who tirelessly ministered to the spiritual and physical needs of African slaves in Cartagena, Colombia, for 40 years.The film will air on EWTN TV and EWTN+ on Sept. 9 at 9:30 p.m. ET and re-air on Sept. 12 at 8 p.m. ET. At this time, the program will not air on YouTube.
 
 A behind-the-scenes look at the making of “Saint Peter Claver — Slave of the Slaves.” | Credit: EWTN
 
 Who was St. Peter Claver?Born on June 26, 1580, in Catalonia, Spain, Claver grew up in a devout Catholic farming family. He attended the University of Barcelona and at age 20 joined the Jesuits.During his studies as a novice, Claver met an older lay Jesuit brother, Alphonsus Rodriguez. It was Rodriguez who encouraged Claver to become a missionary in the Spanish colonies in the Americas.In 1610, Claver traveled from Spain to Cartagena, Colombia, where he was ordained a priest five years later.At that time, the African slave trade had been in place for several decades in the Americas, and Cartagena was one of the busiest slave ports in the Spanish empire.While there, Claver witnessed the cruelty with which the slaves were treated firsthand, despite Pope Paul III’s repeated condemnations of slavery. It is estimated that tens of thousands of enslaved Africans passed through Cartagena during Claver’s ministry.Moved by their suffering, Claver worked to bring both bodily and spiritual aid to the slaves. Despite his own health problems and the language barrier, he dedicated himself to his vocation.Claver would meet slave ships upon arrival in the harbor and board them to care for the poorly treated passengers on board who had made the journey from Africa in diseased and cramped conditions over the course of several months. He would tend to the sick — bringing food, water, and medicine — and treat wounds and illnesses. He would immediately baptize babies and those near death.After a slave was sold, Claver would continue to visit the individual, providing physical and spiritual support.When it came to catechesis, due to the language barrier, Claver used pictorial representations of the Gospel stories he was teaching.Throughout his ministry, Claver lived on small amounts of food and sleep. His lifestyle led to several miraculous occurrences, including when he healed the sick with the touch of his cloak or appeared surrounded by a supernatural light during his hospital visits.After suffering for several years from poor health, Claver died on Sept. 8, 1654. He had baptized and taught the faith to more than 300,000 slaves during his 40 years in Colombia.He was beatified by Pius IX on July 16, 1850, and canonized along with his friend St. Alphonsus Rodriguez on Jan. 15, 1888, by Pope Leo XIII.Claver is the patron saint of enslaved peoples, African missions, and interracial justice, and one of several patron saints of Colombia.

EWTN to air film on St. Peter Claver, slave of the slaves #Catholic St. Peter Claver was a Spanish Jesuit priest who dedicated his life to the care of African slaves. On Sept. 9 — the saint’s feast day — EWTN will release an original docudrama on his life titled “Saint Peter Claver — Slave of the Slaves.”The docudrama was filmed on location in Spain, Colombia, and Cape Verde and uses interviews and dramatizations to present the life of Claver, who tirelessly ministered to the spiritual and physical needs of African slaves in Cartagena, Colombia, for 40 years.The film will air on EWTN TV and EWTN+ on Sept. 9 at 9:30 p.m. ET and re-air on Sept. 12 at 8 p.m. ET. At this time, the program will not air on YouTube. A behind-the-scenes look at the making of “Saint Peter Claver — Slave of the Slaves.” | Credit: EWTN Who was St. Peter Claver?Born on June 26, 1580, in Catalonia, Spain, Claver grew up in a devout Catholic farming family. He attended the University of Barcelona and at age 20 joined the Jesuits.During his studies as a novice, Claver met an older lay Jesuit brother, Alphonsus Rodriguez. It was Rodriguez who encouraged Claver to become a missionary in the Spanish colonies in the Americas.In 1610, Claver traveled from Spain to Cartagena, Colombia, where he was ordained a priest five years later.At that time, the African slave trade had been in place for several decades in the Americas, and Cartagena was one of the busiest slave ports in the Spanish empire.While there, Claver witnessed the cruelty with which the slaves were treated firsthand, despite Pope Paul III’s repeated condemnations of slavery. It is estimated that tens of thousands of enslaved Africans passed through Cartagena during Claver’s ministry.Moved by their suffering, Claver worked to bring both bodily and spiritual aid to the slaves. Despite his own health problems and the language barrier, he dedicated himself to his vocation.Claver would meet slave ships upon arrival in the harbor and board them to care for the poorly treated passengers on board who had made the journey from Africa in diseased and cramped conditions over the course of several months. He would tend to the sick — bringing food, water, and medicine — and treat wounds and illnesses. He would immediately baptize babies and those near death.After a slave was sold, Claver would continue to visit the individual, providing physical and spiritual support.When it came to catechesis, due to the language barrier, Claver used pictorial representations of the Gospel stories he was teaching.Throughout his ministry, Claver lived on small amounts of food and sleep. His lifestyle led to several miraculous occurrences, including when he healed the sick with the touch of his cloak or appeared surrounded by a supernatural light during his hospital visits.After suffering for several years from poor health, Claver died on Sept. 8, 1654. He had baptized and taught the faith to more than 300,000 slaves during his 40 years in Colombia.He was beatified by Pius IX on July 16, 1850, and canonized along with his friend St. Alphonsus Rodriguez on Jan. 15, 1888, by Pope Leo XIII.Claver is the patron saint of enslaved peoples, African missions, and interracial justice, and one of several patron saints of Colombia.

“Saint Peter Claver — Slave of the Slaves” will air on EWTN on Sept. 9.

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