Day: February 6, 2026

Pope Leo XIV: Peace begins with dignity, not weapons – #Catholic – As the Church marks the 12th World Day of Prayer and Awareness against Human Trafficking, Pope Leo XIV renewed what he called the Church’s “urgent call” to end a crime that “gravely wounds human dignity” and undermines authentic peace.The annual day of prayer is observed on Feb. 8, the feast of St. Josephine Bakhita, a former slave whose life has become a universal symbol of the Church’s commitment to combating human trafficking. Events in Rome this year span several days and culminate Sunday with the Angelus prayer in St. Peter’s Square.In his message for the occasion, titled “Peace Begins with Dignity: A Global Call to End Human Trafficking,” the pope reflects on Christ’s greeting after the Resurrection: “Peace be with you.”“These words are more than a salutation; they offer a path toward a renewed humanity,” the pope writes. “True peace begins with the recognition and protection of the God-given dignity of every person.”He warns that contemporary conflicts often erode this vision of peace, noting that “in situations of conflict, the loss of human life is too often dismissed by warmongers as ‘collateral damage,’ sacrificed in the pursuit of political or economic interests.”According to the pope, the same logic fuels human trafficking worldwide. “Geopolitical instability and armed conflicts create fertile ground for traffickers to exploit the most vulnerable, especially displaced persons, migrants, and refugees,” he writes, adding that “within this broken paradigm, women and children are the most impacted by this heinous trade.”The pope also draws attention to newer forms of exploitation, including what he calls “cyber slavery,” in which victims are coerced into criminal activities such as online fraud or drug smuggling.“In such cases, the victim is coerced into assuming the role of perpetrator, exacerbating their spiritual wounds,” he writes. “These forms of violence are not isolated incidents but symptoms of a culture that has forgotten how to love as Christ loves.”Faced with these realities, Pope Leo XIV urges prayer and concrete awareness. “Prayer is the ‘small flame’ that we must guard amidst the storm, as it gives us the strength to resist indifference to injustice,” he writes, while awareness helps uncover “the hidden mechanisms of exploitation in our neighborhoods and in digital spaces.”The pope also expresses gratitude to those working on the front lines to assist victims of trafficking, including international Catholic networks such as Talitha Kum, and acknowledges survivors who now advocate for others.In Rome, events marking the World Day include an online global pilgrimage of prayer, a youth formation day, and public awareness initiatives. The observances conclude Sunday, Feb. 8, with the Angelus prayer with Pope Leo XIV in St. Peter’s Square, followed by a Mass celebrated by Cardinal Vincent Nichols in collaboration with the Santa Marta Group.Entrusting the initiative to the intercession of St. Josephine Bakhita, the pope calls Catholics to work for a peace that is more than the absence of war — a peace, he writes, that is “unarmed and disarming,” rooted in full respect for the dignity of every person.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV: Peace begins with dignity, not weapons – #Catholic – As the Church marks the 12th World Day of Prayer and Awareness against Human Trafficking, Pope Leo XIV renewed what he called the Church’s “urgent call” to end a crime that “gravely wounds human dignity” and undermines authentic peace.The annual day of prayer is observed on Feb. 8, the feast of St. Josephine Bakhita, a former slave whose life has become a universal symbol of the Church’s commitment to combating human trafficking. Events in Rome this year span several days and culminate Sunday with the Angelus prayer in St. Peter’s Square.In his message for the occasion, titled “Peace Begins with Dignity: A Global Call to End Human Trafficking,” the pope reflects on Christ’s greeting after the Resurrection: “Peace be with you.”“These words are more than a salutation; they offer a path toward a renewed humanity,” the pope writes. “True peace begins with the recognition and protection of the God-given dignity of every person.”He warns that contemporary conflicts often erode this vision of peace, noting that “in situations of conflict, the loss of human life is too often dismissed by warmongers as ‘collateral damage,’ sacrificed in the pursuit of political or economic interests.”According to the pope, the same logic fuels human trafficking worldwide. “Geopolitical instability and armed conflicts create fertile ground for traffickers to exploit the most vulnerable, especially displaced persons, migrants, and refugees,” he writes, adding that “within this broken paradigm, women and children are the most impacted by this heinous trade.”The pope also draws attention to newer forms of exploitation, including what he calls “cyber slavery,” in which victims are coerced into criminal activities such as online fraud or drug smuggling.“In such cases, the victim is coerced into assuming the role of perpetrator, exacerbating their spiritual wounds,” he writes. “These forms of violence are not isolated incidents but symptoms of a culture that has forgotten how to love as Christ loves.”Faced with these realities, Pope Leo XIV urges prayer and concrete awareness. “Prayer is the ‘small flame’ that we must guard amidst the storm, as it gives us the strength to resist indifference to injustice,” he writes, while awareness helps uncover “the hidden mechanisms of exploitation in our neighborhoods and in digital spaces.”The pope also expresses gratitude to those working on the front lines to assist victims of trafficking, including international Catholic networks such as Talitha Kum, and acknowledges survivors who now advocate for others.In Rome, events marking the World Day include an online global pilgrimage of prayer, a youth formation day, and public awareness initiatives. The observances conclude Sunday, Feb. 8, with the Angelus prayer with Pope Leo XIV in St. Peter’s Square, followed by a Mass celebrated by Cardinal Vincent Nichols in collaboration with the Santa Marta Group.Entrusting the initiative to the intercession of St. Josephine Bakhita, the pope calls Catholics to work for a peace that is more than the absence of war — a peace, he writes, that is “unarmed and disarming,” rooted in full respect for the dignity of every person.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In a message for the Church’s Feb. 8 World Day of Prayer and Awareness against Human Trafficking, the pope warns that conflict and inequality fuel exploitation.

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Archbishop Ronald Hicks takes helm of Archdiocese of New York – #Catholic – New York Catholics enjoyed an in-door moment of spiritual warmth, during an extreme cold spell in the region, with the installation mass of Archbishop Ronald Hicks on February 6. While many in the pews felt sad about losing their beloved Cardinal Timothy Dolan, there was also excitement about welcoming their new shepherd.One of the most moving moments of the ceremony happened at the beginning, when Archbishop Hicks stood outside the closed bronze doors of St. Patrick’s Cathedral. Cardinal Dolan stood at the back silently when a loud knock was heard. 
 
 Archbishop Hicks just prior to entering St. Patrick’s Cathedral. | Credit: Jeffrey Bruno/EWTN News
 
 The bronze doors were opened, with Cardinal Dolan welcoming Archbishop Hicks inside amidst a burst of sunlight and arctic air – on behalf of the clergy, religious and faithful for the Archdiocese of New York. Then the Reverand Monsignor Joseph LaMorte, vicar general of the Archdiocese of New York, presented Archbishop Hicks with a crucifix resting on a pillow, which he received and kissed.After the clergy processed to the front, the Apostolic Nuncio to the United States, Cardinal Christophe Pierre, welcomed the 2200 people inside St. Patrick’s Cathedral – including 68 bishops, 13 archbishops and 6 Cardinals. He thanked Cardinal Timothy Dolan for his years of service.“Before turning your attention to the future, it is fitting to pose in gratitude Cardinal Timothy Dolan who has served this archdiocese with generosity, conviction and pastoral zeal. His voice has been a strong and joyful witness to the Gospel both here in New York and far beyond it. And on behalf of the Holy Father, I express sincere thanks for these years of faithful ministry and for the love he has shown to the people entrusted to his care,” said Cardinal Pierre, to thunderous applause and a standing ovation.
 
 Cardinal Timothy Dolan welcoming his successor, Archbishop Ronald Hicks. | Credit: Jeffrey Bruno/EWTN News
 
 “And by the way, do you know that it is his birthday?” he said.In a memorable “New York” moment, the entire Cathedral spontaneously sang Happy Birthday to Cardinal Dolan, as he beamed and waved at the congregation.Cardinal Pierre then welcomed Archbishop Hicks as the new shepherd for New York.“His years as a bishop have already immersed him in the ordinary realities of pastoral governance where he has attended carefully to the life of the Church and has shown a steady commitment to the mission entrusted to him,” he said.“The See to which you have been called carries a great history and a living mission. New York is a place of remarkable diversity marked by deep faith and real challenges. You are entrusted to a people whose voices are many, and whose needs are real; the people whose hopes are rooted in the Gospel, Cardinal Pierre noted."As Pope Leo has reminded bishops: the gift they receive is never for themselves alone but always for service, service to the faith of the people, lived in communion with them. In such a setting, unity is not uniformity but a shared belonging to Christ and in Christ,” he continued.Cardinal Pierre then read the Apostolic Letter, an official papal document, which officially appoints Archbishop Hicks as the new Archbishop of New York. This letter signifies Archbishop Hicks’ mandate and authority to lead the Archdiocese of New York. After an emotional moment, whereby Archbishop Hicks walked around the altar and showed the Apostolic Letter to his brother bishops and then down the central aisle to the congregation of St. Patrick’s Cathedral, Archbishop Hicks then processed to the chair of Cardinal Dolan.They embraced warmly, and then Cardinal Dolan motioned for Archbishop Hicks to take his chair, where he sat down to the sound of trumpets and applause.During the installation mass, deference was given to Archbishop Hicks’ years of service as a missionary priest in El Salvador. The readings were read in both English and Spanish, and the St. Patrick Cathedral’s choir sang several songs in Spanish.During Archbishop Hicks’ homily, he spoke easily in both languages.“I love music. And I love all types of music. If you know something about me, I always have a song playing in my head,” said Archbishop Hicks.He referenced several iconic songs about New York, making them his own and saying "I am in a New York state of mind" and "start spreading the news. I am starting today. I want to be a part of it. New York. New York,” he said to applause.Then Archbishop Hicks told the congregation that he loves Jesus, the Church and people.“I also love the Eucharist: the true body, blood, soul and divinity of our Lord and Savior Jesus Christ, our source and our summit. The word Eucharist comes from a Greek word meaning to give thanks. So today, in the context of this Eucharist, my heart is filled with gratitude. And as I begin as the 11th bishop of the Archdiocese of NY, I want to start with gratitude,” he said.He thanked God, the Creator of life and giver of life eternal and Divine Mercy. He then thanked Cardinal Pierre for his years of service, and Cardinal Cupich for his example and mentorship during the past 11 years.“To Cardinal Dolan, thank you for your magnanimous leadership here for 17 years. In a particular way, I want to thank you for your gracious support for me both personally and publicly,” he said. “We had the opportunity to sing happy birthday to the Cardinal, and I just want to extend – ad moltos anos.”Archbishop Hicks thanked all the priests present.“Please know this: I love being a priest. To you I say – thank you for your ‘yes’ – and I look forward to getting to know the wonderful presbyterate here in the Archdiocese of New York,” he said.Archbishop Hicks thanked his parents and referred to them as “the best”. He also thanked family and friends, “You are one of the greatest gifts in my life. I love all of you.”He thanked members of different faith traditions who were present in the Cathedral to welcome him to New York. He told them that he looked forward to working with them in service of the common good.Archbishop Hicks spoke about the Gospel passage of the installation Mass, Matthew 29:16-20.

Archbishop Ronald Hicks takes helm of Archdiocese of New York – #Catholic – New York Catholics enjoyed an in-door moment of spiritual warmth, during an extreme cold spell in the region, with the installation mass of Archbishop Ronald Hicks on February 6. While many in the pews felt sad about losing their beloved Cardinal Timothy Dolan, there was also excitement about welcoming their new shepherd.One of the most moving moments of the ceremony happened at the beginning, when Archbishop Hicks stood outside the closed bronze doors of St. Patrick’s Cathedral. Cardinal Dolan stood at the back silently when a loud knock was heard. Archbishop Hicks just prior to entering St. Patrick’s Cathedral. | Credit: Jeffrey Bruno/EWTN News The bronze doors were opened, with Cardinal Dolan welcoming Archbishop Hicks inside amidst a burst of sunlight and arctic air – on behalf of the clergy, religious and faithful for the Archdiocese of New York. Then the Reverand Monsignor Joseph LaMorte, vicar general of the Archdiocese of New York, presented Archbishop Hicks with a crucifix resting on a pillow, which he received and kissed.After the clergy processed to the front, the Apostolic Nuncio to the United States, Cardinal Christophe Pierre, welcomed the 2200 people inside St. Patrick’s Cathedral – including 68 bishops, 13 archbishops and 6 Cardinals. He thanked Cardinal Timothy Dolan for his years of service.“Before turning your attention to the future, it is fitting to pose in gratitude Cardinal Timothy Dolan who has served this archdiocese with generosity, conviction and pastoral zeal. His voice has been a strong and joyful witness to the Gospel both here in New York and far beyond it. And on behalf of the Holy Father, I express sincere thanks for these years of faithful ministry and for the love he has shown to the people entrusted to his care,” said Cardinal Pierre, to thunderous applause and a standing ovation. Cardinal Timothy Dolan welcoming his successor, Archbishop Ronald Hicks. | Credit: Jeffrey Bruno/EWTN News “And by the way, do you know that it is his birthday?” he said.In a memorable “New York” moment, the entire Cathedral spontaneously sang Happy Birthday to Cardinal Dolan, as he beamed and waved at the congregation.Cardinal Pierre then welcomed Archbishop Hicks as the new shepherd for New York.“His years as a bishop have already immersed him in the ordinary realities of pastoral governance where he has attended carefully to the life of the Church and has shown a steady commitment to the mission entrusted to him,” he said.“The See to which you have been called carries a great history and a living mission. New York is a place of remarkable diversity marked by deep faith and real challenges. You are entrusted to a people whose voices are many, and whose needs are real; the people whose hopes are rooted in the Gospel, Cardinal Pierre noted."As Pope Leo has reminded bishops: the gift they receive is never for themselves alone but always for service, service to the faith of the people, lived in communion with them. In such a setting, unity is not uniformity but a shared belonging to Christ and in Christ,” he continued.Cardinal Pierre then read the Apostolic Letter, an official papal document, which officially appoints Archbishop Hicks as the new Archbishop of New York. This letter signifies Archbishop Hicks’ mandate and authority to lead the Archdiocese of New York. After an emotional moment, whereby Archbishop Hicks walked around the altar and showed the Apostolic Letter to his brother bishops and then down the central aisle to the congregation of St. Patrick’s Cathedral, Archbishop Hicks then processed to the chair of Cardinal Dolan.They embraced warmly, and then Cardinal Dolan motioned for Archbishop Hicks to take his chair, where he sat down to the sound of trumpets and applause.During the installation mass, deference was given to Archbishop Hicks’ years of service as a missionary priest in El Salvador. The readings were read in both English and Spanish, and the St. Patrick Cathedral’s choir sang several songs in Spanish.During Archbishop Hicks’ homily, he spoke easily in both languages.“I love music. And I love all types of music. If you know something about me, I always have a song playing in my head,” said Archbishop Hicks.He referenced several iconic songs about New York, making them his own and saying "I am in a New York state of mind" and "start spreading the news. I am starting today. I want to be a part of it. New York. New York,” he said to applause.Then Archbishop Hicks told the congregation that he loves Jesus, the Church and people.“I also love the Eucharist: the true body, blood, soul and divinity of our Lord and Savior Jesus Christ, our source and our summit. The word Eucharist comes from a Greek word meaning to give thanks. So today, in the context of this Eucharist, my heart is filled with gratitude. And as I begin as the 11th bishop of the Archdiocese of NY, I want to start with gratitude,” he said.He thanked God, the Creator of life and giver of life eternal and Divine Mercy. He then thanked Cardinal Pierre for his years of service, and Cardinal Cupich for his example and mentorship during the past 11 years.“To Cardinal Dolan, thank you for your magnanimous leadership here for 17 years. In a particular way, I want to thank you for your gracious support for me both personally and publicly,” he said. “We had the opportunity to sing happy birthday to the Cardinal, and I just want to extend – ad moltos anos.”Archbishop Hicks thanked all the priests present.“Please know this: I love being a priest. To you I say – thank you for your ‘yes’ – and I look forward to getting to know the wonderful presbyterate here in the Archdiocese of New York,” he said.Archbishop Hicks thanked his parents and referred to them as “the best”. He also thanked family and friends, “You are one of the greatest gifts in my life. I love all of you.”He thanked members of different faith traditions who were present in the Cathedral to welcome him to New York. He told them that he looked forward to working with them in service of the common good.Archbishop Hicks spoke about the Gospel passage of the installation Mass, Matthew 29:16-20.

Addressing his new flock directly, Hicks said “I desire to follow the heart of Christ, to be a good shepherd. I come to walk with you, to serve you, and to proclaim Jesus Christ to you.”

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Glorious Saint Joseph,
pattern of all who are devoted to toil,
obtain for me the grace to toil in the spirit of penance,
in order thereby to atone for my many sins;
to toil conscientiously,
putting devotion to duty before my own inclinations;
to labour with thankfulness and joy,
deeming it an honour to employ and to develop,
by my labour, the gifts that I have received from Almighty God;
to work with order, peace, moderation, and patience,
without ever shrinking …

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U.S. to send second shipment of humanitarian aid to Cuba to be distributed by the Church – #Catholic – The U.S. government announced that it will send a new shipment of humanitarian aid to Cuba worth  million, which will be delivered directly to the population through the Catholic Church.On its website, the U.S. State Department informed on Feb. 5 that the decision was made “following the success of the partnership” with the Catholic Church in Cuba in distributing the first  million in aid.The department explained that this second round of assistance “will be delivered through the same channel as the first  million, with prepackaged commodities transported from Miami and delivered by local parish representatives.”“This method has proven highly effective at ensuring that the failed Cuban regime cannot interfere with, or divert, assistance intended for the island’s needy population,” said the department, headed by Secretary of State Marco Rubio, the son of Cuban immigrants.As with the first delivery, “the regime must not make any effort to interfere with the provision of this lifesaving support. We remain vigilant in tracking any diversion or frustration of U.S. assistance efforts, and the regime will be accountable to the United States and its own people for any interference,” the statement warned.“Beyond this tranche of assistance, the United States stands ready to surge even greater direct support to the Cuban people. The corrupt regime must simply permit it,” it added.Following the announcement, Cuba’s deputy foreign minister, Carlos Fernández de Cossío, wrote on X that it was “hypocritical to apply coercive measures” and “then announce soup and canned goods for a few.”The official was referring to the tariffs announced by the United States on countries that send oil to the island as a way to further pressure the communist regime that has governed Cuba since 1959.On Jan. 14, Caritas Cuba — the charitable arm of the Church — received the first shipment of aid to assist those still suffering the consequences of Hurricane Melissa, which struck the island on Oct. 29, 2025.On the same day the first shipment arrived, the Cuban ministry of foreign affairs stated that there had been “no official communication” between the two governments to confirm the shipment.U.S. bishops’ role“It was the Cuban Catholic Church that contacted the country’s authorities with the information that the U.S. Conference of Catholic Bishops (USCCB) intended to serve as the channel for sending material assistance to Cuba, which would be provided by the U.S. government,” the ministry reported in a statement published in the official newspaper Granma.For its part, Caritas Cuba stated that day that the material assistance “will be distributed by the Catholic Church” and that it worked together “with Catholic Relief Services in organizing this shipment. Technical support from Caritas Germany was also received in the process.”The chargé d’affaires of the U.S. Embassy in Cuba, Mike Hammer, also reported that he had met with the president of the Cuban Bishops’ Conference, Bishop Arturo González Amador, and the archbishop of Havana, Cardinal Juan de la Caridad García, to “review the progress of the distribution of humanitarian aid.”The fact that international humanitarian aid is not passing through the regime’s controls marks an unprecedented event in Cuban history, since previous assistance had always required the participation and approval of the state.On Oct. 31, 2025, before this U.S. initiative began, the Cuban Observatory for Human Rights (OCDH, by its Spanish acronym) reported that the regime had “established ‘checkpoints’ at the exit of Las Tunas province and at the entrance to Granma province, to prevent the passage of people from the western and central parts of the island carrying food and other aid, especially from Christian churches,” intended to support those affected by Hurricane Melissa.“The OCDH demands that the Cuban government allow the flow of aid from civil society and refrain from attempting to control social initiatives,” the organization stated.Continued support for humanitarian channelsThe Christian Liberation Movement (MCL, by its Spanish acronym) expressed its support for the U.S. humanitarian aid effort and said that providing assistance to the population through humanitarian channels is the way to “break the relationship of forced dependence that the dictatorship has imposed for decades as a mechanism of domination.”“For the first time in history, this aid disconnects the dictatorship’s direct control over the people” and is truly humanitarian and not ideological, since “it doesn’t involve slogans” or require political allegiance. “For the first time, a Cuban can receive aid without supporting the regime, without thanking the regime, without being politically dependent on the regime,” the organization stated in a press release.The MCL recalled that in July 2021 — after the protests that the government responded to with repression — it called on the international community to implement “11 concrete actions to isolate the Cuban regime, in solidarity with the freedom of the Cuban people.”“In point 10 of those actions, we requested the creation of a humanitarian channel that would allow aid to be sent directly to the Cuban people while isolating the regime,” the MCL pointed out.The Christian Liberation Movement noted that “this aid, distributed by the Church and supervised by the donors, not by the Cuban state, makes concrete an essential idea: international pressure must be directed at the oppressive power, and solidarity must reach — without political intermediaries — those who are suffering.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

U.S. to send second shipment of humanitarian aid to Cuba to be distributed by the Church – #Catholic – The U.S. government announced that it will send a new shipment of humanitarian aid to Cuba worth $6 million, which will be delivered directly to the population through the Catholic Church.On its website, the U.S. State Department informed on Feb. 5 that the decision was made “following the success of the partnership” with the Catholic Church in Cuba in distributing the first $3 million in aid.The department explained that this second round of assistance “will be delivered through the same channel as the first $3 million, with prepackaged commodities transported from Miami and delivered by local parish representatives.”“This method has proven highly effective at ensuring that the failed Cuban regime cannot interfere with, or divert, assistance intended for the island’s needy population,” said the department, headed by Secretary of State Marco Rubio, the son of Cuban immigrants.As with the first delivery, “the regime must not make any effort to interfere with the provision of this lifesaving support. We remain vigilant in tracking any diversion or frustration of U.S. assistance efforts, and the regime will be accountable to the United States and its own people for any interference,” the statement warned.“Beyond this tranche of assistance, the United States stands ready to surge even greater direct support to the Cuban people. The corrupt regime must simply permit it,” it added.Following the announcement, Cuba’s deputy foreign minister, Carlos Fernández de Cossío, wrote on X that it was “hypocritical to apply coercive measures” and “then announce soup and canned goods for a few.”The official was referring to the tariffs announced by the United States on countries that send oil to the island as a way to further pressure the communist regime that has governed Cuba since 1959.On Jan. 14, Caritas Cuba — the charitable arm of the Church — received the first shipment of aid to assist those still suffering the consequences of Hurricane Melissa, which struck the island on Oct. 29, 2025.On the same day the first shipment arrived, the Cuban ministry of foreign affairs stated that there had been “no official communication” between the two governments to confirm the shipment.U.S. bishops’ role“It was the Cuban Catholic Church that contacted the country’s authorities with the information that the U.S. Conference of Catholic Bishops (USCCB) intended to serve as the channel for sending material assistance to Cuba, which would be provided by the U.S. government,” the ministry reported in a statement published in the official newspaper Granma.For its part, Caritas Cuba stated that day that the material assistance “will be distributed by the Catholic Church” and that it worked together “with Catholic Relief Services in organizing this shipment. Technical support from Caritas Germany was also received in the process.”The chargé d’affaires of the U.S. Embassy in Cuba, Mike Hammer, also reported that he had met with the president of the Cuban Bishops’ Conference, Bishop Arturo González Amador, and the archbishop of Havana, Cardinal Juan de la Caridad García, to “review the progress of the distribution of humanitarian aid.”The fact that international humanitarian aid is not passing through the regime’s controls marks an unprecedented event in Cuban history, since previous assistance had always required the participation and approval of the state.On Oct. 31, 2025, before this U.S. initiative began, the Cuban Observatory for Human Rights (OCDH, by its Spanish acronym) reported that the regime had “established ‘checkpoints’ at the exit of Las Tunas province and at the entrance to Granma province, to prevent the passage of people from the western and central parts of the island carrying food and other aid, especially from Christian churches,” intended to support those affected by Hurricane Melissa.“The OCDH demands that the Cuban government allow the flow of aid from civil society and refrain from attempting to control social initiatives,” the organization stated.Continued support for humanitarian channelsThe Christian Liberation Movement (MCL, by its Spanish acronym) expressed its support for the U.S. humanitarian aid effort and said that providing assistance to the population through humanitarian channels is the way to “break the relationship of forced dependence that the dictatorship has imposed for decades as a mechanism of domination.”“For the first time in history, this aid disconnects the dictatorship’s direct control over the people” and is truly humanitarian and not ideological, since “it doesn’t involve slogans” or require political allegiance. “For the first time, a Cuban can receive aid without supporting the regime, without thanking the regime, without being politically dependent on the regime,” the organization stated in a press release.The MCL recalled that in July 2021 — after the protests that the government responded to with repression — it called on the international community to implement “11 concrete actions to isolate the Cuban regime, in solidarity with the freedom of the Cuban people.”“In point 10 of those actions, we requested the creation of a humanitarian channel that would allow aid to be sent directly to the Cuban people while isolating the regime,” the MCL pointed out.The Christian Liberation Movement noted that “this aid, distributed by the Church and supervised by the donors, not by the Cuban state, makes concrete an essential idea: international pressure must be directed at the oppressive power, and solidarity must reach — without political intermediaries — those who are suffering.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The U.S. government announced it will send a new shipment of humanitarian aid to Cuba worth $6 million, which will be delivered directly to the population through the Catholic Church.

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Gospel and Word of the Day – 07 February 2026 – A reading from the First Bok of Kings 1 Kings 3:4-13 Solomon went to Gibeon to sacrifice there, because that was the most renowned high place. Upon its altar Solomon offered a thousand burnt offerings. In Gibeon the LORD appeared to Solomon in a dream at night. God said, “Ask something of me and I will give it to you.” Solomon answered: “You have shown great favor to your servant, my father David, because he behaved faithfully toward you, with justice and an upright heart; and you have continued this great favor toward him, even today, seating a son of his on his throne. O LORD, my God, you have made me, your servant, king to succeed my father David; but I am a mere youth, not knowing at all how to act. I serve you in the midst of the people whom you have chosen, a people so vast that it cannot be numbered or counted. Give your servant, therefore, an understanding heart to judge your people and to distinguish right from wrong. For who is able to govern this vast people of yours?” The LORD was pleased that Solomon made this request. So God said to him: “Because you have asked for this– not for a long life for yourself, nor for riches, nor for the life of your enemies, but for understanding so that you may know what is right– I do as you requested. I give you a heart so wise and understanding that there has never been anyone like you up to now, and after you there will come no one to equal you. In addition, I give you what you have not asked for, such riches and glory that among kings there is not your like.”From the Gospel according to Mark 6:30-34 The Apostles gathered together with Jesus and reported all they had done and taught. He said to them, “Come away by yourselves to a deserted place and rest a while.” People were coming and going in great numbers, and they had no opportunity even to eat. So they went off in the boat by themselves to a deserted place. People saw them leaving and many came to know about it. They hastened there on foot from all the towns and arrived at the place before them. When Jesus disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things.The rest proposed by Jesus is not an escape from the world, a retreat into a merely personal well-being. On the contrary, when he is confronted with the aimless people, he feels compassion. We thus learn from the Gospel that these two realities — rest and compassion — are linked: only if we learn how to rest can we have compassion. Indeed, it is possible to have a compassionate gaze that understands the needs of others, only if our heart is not consumed by the anxiety of doing, if we know how to stop and how to receive God’s grace, in the silence of adoration. Therefore, dear brothers and sisters, we can ask ourselves: do I know how to pause throughout my day? Am I capable of taking a moment to be with myself and with the Lord, or am I always in a hurry, in a rush to get things done? Can we find some kind of “inner desert” in the midst of the din and activities of each day? (Pope Francis, Angelus, 21 July 2024)

A reading from the First Bok of Kings
1 Kings 3:4-13

Solomon went to Gibeon to sacrifice there,
because that was the most renowned high place.
Upon its altar Solomon offered a thousand burnt offerings.
In Gibeon the LORD appeared to Solomon in a dream at night.
God said, “Ask something of me and I will give it to you.”
Solomon answered:
“You have shown great favor to your servant, my father David,
because he behaved faithfully toward you,
with justice and an upright heart;
and you have continued this great favor toward him, even today,
seating a son of his on his throne.
O LORD, my God, you have made me, your servant,
king to succeed my father David;
but I am a mere youth, not knowing at all how to act.
I serve you in the midst of the people whom you have chosen,
a people so vast that it cannot be numbered or counted.
Give your servant, therefore, an understanding heart
to judge your people and to distinguish right from wrong.
For who is able to govern this vast people of yours?”

The LORD was pleased that Solomon made this request.
So God said to him: “Because you have asked for this–
not for a long life for yourself,
nor for riches, nor for the life of your enemies,
but for understanding so that you may know what is right–
I do as you requested.
I give you a heart so wise and understanding
that there has never been anyone like you up to now,
and after you there will come no one to equal you.
In addition, I give you what you have not asked for,
such riches and glory that among kings there is not your like.”

From the Gospel according to Mark
6:30-34

The Apostles gathered together with Jesus
and reported all they had done and taught.
He said to them,
“Come away by yourselves to a deserted place and rest a while.”
People were coming and going in great numbers,
and they had no opportunity even to eat.
So they went off in the boat by themselves to a deserted place.
People saw them leaving and many came to know about it.
They hastened there on foot from all the towns
and arrived at the place before them.

When Jesus disembarked and saw the vast crowd,
his heart was moved with pity for them,
for they were like sheep without a shepherd;
and he began to teach them many things.

The rest proposed by Jesus is not an escape from the world, a retreat into a merely personal well-being. On the contrary, when he is confronted with the aimless people, he feels compassion. We thus learn from the Gospel that these two realities — rest and compassion — are linked: only if we learn how to rest can we have compassion. Indeed, it is possible to have a compassionate gaze that understands the needs of others, only if our heart is not consumed by the anxiety of doing, if we know how to stop and how to receive God’s grace, in the silence of adoration.

Therefore, dear brothers and sisters, we can ask ourselves: do I know how to pause throughout my day? Am I capable of taking a moment to be with myself and with the Lord, or am I always in a hurry, in a rush to get things done? Can we find some kind of “inner desert” in the midst of the din and activities of each day? (Pope Francis, Angelus, 21 July 2024)

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Strong Solar Flare – NASA’s Solar Dynamics Observatory captured this image of a solar flare — seen as the bright flash toward the upper middle — on Feb. 4, 2026. The image shows a subset of extreme ultraviolet light that highlights the extremely hot material in flares and which is colorized in blue and red.

NASA’s Solar Dynamics Observatory captured this image of a solar flare — seen as the bright flash toward the upper middle — on Feb. 4, 2026. The image shows a subset of extreme ultraviolet light that highlights the extremely hot material in flares and which is colorized in blue and red.

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New York’s new archbishop ‘grounded’ by love of God, the poor and the people he serves #Catholic – CHICAGO (OSV News) — As a young man discerning a call to the priesthood in the late 1980s, Ronald Hicks took a year off from the seminary with the goal of learning Spanish.
He volunteered in an orphanage, Nuestros Pequeños Hermanos (“Our Little Brothers”) in Central Mexico, and from that moment on, “his connection to the poor and his priestly vocation grew together,” according to the Catholic Extension Society.
“He reentered the seminary and was ordained a priest in 1994, recalling that he couldn’t stop smiling that day.”
Chicago-based Catholic Extension posted a profile on now-Archbishop Hicks on its website. The prelate joined the organization’s board of governors in 2022 at the invitation of its president, Father Jack Wall. He has helped it build up the Church’s presence among the poor and in the poorest regions of the country — which has been Catholic Extension’s mission since its founding in 1905.
The profile urged the faithful to get to know the 58-year-old man appointed by Pope Leo XIV to lead 2.5 million Catholics as the new shepherd of the Archdiocese of New York, succeeding Cardinal Timothy M. Dolan.

Click here to subscribe to our weekly newsletter.

“New Yorkers will appreciate that he is driven by a sense of duty that fuels his remarkable work ethic,” it said. “He remains grounded by his tight-knit family, including his brother, his parents — both still living — and his extended family. All of them have stayed very connected to his ministry over the years.”
Of special note, the future archbishop and the future pope grew up in neighboring suburbs on Chicago’s South Side.
At a news conference Dec. 18, the day his appointment was announced, the former bishop of Joliet, Illinois, and former auxiliary of Chicago said he was raised “in the South suburbs of Chicago and South Holland,” and Pope Leo was raised in the neighboring suburb of Dolton. Their houses “were literally 14 blocks away from each other,” Archbishop Hicks added.
After his ordination as a priest for the Archdiocese of Chicago, then-Father Hicks served in parishes throughout the archdiocese. Later, he assisted in the archdiocese’s education of seminarians, eventually becoming dean of formation at Mundelein Seminary.
“One of things he modeled to the seminarians was that a diocesan priest’s vocation is formed not only in a book or in a classroom, but also by the people he serves and grows to love,” Catholic Extension said in its profile.
“Perhaps that is why in between stints at Mundelein he went back to Latin America for five years to reunite with the community that helped forge his priestly vocation,” it added.
In July 2005, with permission from Cardinal Francis E. George, then archbishop of Chicago, Archbishop Hicks moved from Chicago to El Salvador to begin a five-year term as regional director of Nuestros Pequeños Hermanos, or NPH, in Central America.
NPH is a home dedicated to caring for more than 3,400 orphaned and abandoned children in nine Latin American and Caribbean countries.
“His time in El Salvador was an influential period,” Catholic Extension said. When he became a bishop in 2018, ordained as a Chicago auxiliary, it noted, he included a sprig of rosemary in the middle of his coat of arms in homage to El Salvador’s St. Óscar Romero, whose last name translates into English as “rosemary.”
The archbishop of San Salvador, St. Romero, “was martyred in 1980 for his defense of the voiceless.”
The rosemary “signals that Hicks, too, wants to be a bishop that prioritizes the least of God’s people, no matter the importance of his day-to-day duties,” Catholic Extension said.
In a 2022 interview with reporter Rhina Guidos of Catholic News Service, then-Bishop Hicks said that anytime people visited him in El Salvador, he would take them to the “holy sites” — what he calls the places where priests, religious men or women, and laity were brutalized before and during the country’s civil war from 1980 to 1992.
During that time, he came to know of the life of St. Romero, who “quickly became one of my heroes,” and of the life of the country, particularly for the poor, during the war, he said.
“If I learned any lessons, it was mostly to not lose hope, to have faith, to never give up and to realize through everything, through the good and the bad, that we are not abandoned: God is with us,” he told CNS.
The bishop spoke to CNS in El Salvador. He was there for the beatifications that January of four martyrs: Franciscan Father Cosme Spessotto; Jesuit Father Rutilio Grande, who was martyred along with Manuel Solórzano, a sacristan in his 70s; and Nelson Rutilio Lemus, a boy in his teens.
“If we are truly followers of Jesus, then their beatification gives us a direct example of what it looks like to love without counting the costs,” he said.
He “came back from El Salvador an even stronger priest,” Catholic Extension’s profile said.
The day before his Feb. 6 installation, Archbishop Hicks told reporters, “I left my heart there in Central America.”
The archbishop “speaks Spanish effortlessly when in Latino parishes and out in the community,” said Catholic Extension, which also noted that he “is a masterful preacher, with homilies that reflect his relatability as a human being and man of faith.”
When he returned to Chicago from El Salvador, Cardinal George appointed him dean of formation at Mundelein.
Four years later, now-Cardinal Blase J. Cupich, Cardinal George’s successor, named him vicar general. In September 2018, the cardinal ordained him as an auxiliary bishop for the archdiocese. In September 2020, then-Bishop Hicks was installed to head the Diocese of Joliet, where he has served more than half a million Catholics.
“But his vocation as bishop was never separated from his foundational belief that a priest is shaped by his people,” Catholic Extension said.
With his Feb. 6 installation, “he steps into a massive new role leading 2.5 million Catholics in New York,” but “he will be a man grounded by his love of God, the poor and the people he serves,” it said.

New York’s new archbishop ‘grounded’ by love of God, the poor and the people he serves #Catholic – CHICAGO (OSV News) — As a young man discerning a call to the priesthood in the late 1980s, Ronald Hicks took a year off from the seminary with the goal of learning Spanish. He volunteered in an orphanage, Nuestros Pequeños Hermanos (“Our Little Brothers”) in Central Mexico, and from that moment on, “his connection to the poor and his priestly vocation grew together,” according to the Catholic Extension Society. “He reentered the seminary and was ordained a priest in 1994, recalling that he couldn’t stop smiling that day.” Chicago-based Catholic Extension posted a profile on now-Archbishop Hicks on its website. The prelate joined the organization’s board of governors in 2022 at the invitation of its president, Father Jack Wall. He has helped it build up the Church’s presence among the poor and in the poorest regions of the country — which has been Catholic Extension’s mission since its founding in 1905. The profile urged the faithful to get to know the 58-year-old man appointed by Pope Leo XIV to lead 2.5 million Catholics as the new shepherd of the Archdiocese of New York, succeeding Cardinal Timothy M. Dolan. Click here to subscribe to our weekly newsletter. “New Yorkers will appreciate that he is driven by a sense of duty that fuels his remarkable work ethic,” it said. “He remains grounded by his tight-knit family, including his brother, his parents — both still living — and his extended family. All of them have stayed very connected to his ministry over the years.” Of special note, the future archbishop and the future pope grew up in neighboring suburbs on Chicago’s South Side. At a news conference Dec. 18, the day his appointment was announced, the former bishop of Joliet, Illinois, and former auxiliary of Chicago said he was raised “in the South suburbs of Chicago and South Holland,” and Pope Leo was raised in the neighboring suburb of Dolton. Their houses “were literally 14 blocks away from each other,” Archbishop Hicks added. After his ordination as a priest for the Archdiocese of Chicago, then-Father Hicks served in parishes throughout the archdiocese. Later, he assisted in the archdiocese’s education of seminarians, eventually becoming dean of formation at Mundelein Seminary. “One of things he modeled to the seminarians was that a diocesan priest’s vocation is formed not only in a book or in a classroom, but also by the people he serves and grows to love,” Catholic Extension said in its profile. “Perhaps that is why in between stints at Mundelein he went back to Latin America for five years to reunite with the community that helped forge his priestly vocation,” it added. In July 2005, with permission from Cardinal Francis E. George, then archbishop of Chicago, Archbishop Hicks moved from Chicago to El Salvador to begin a five-year term as regional director of Nuestros Pequeños Hermanos, or NPH, in Central America. NPH is a home dedicated to caring for more than 3,400 orphaned and abandoned children in nine Latin American and Caribbean countries. “His time in El Salvador was an influential period,” Catholic Extension said. When he became a bishop in 2018, ordained as a Chicago auxiliary, it noted, he included a sprig of rosemary in the middle of his coat of arms in homage to El Salvador’s St. Óscar Romero, whose last name translates into English as “rosemary.” The archbishop of San Salvador, St. Romero, “was martyred in 1980 for his defense of the voiceless.” The rosemary “signals that Hicks, too, wants to be a bishop that prioritizes the least of God’s people, no matter the importance of his day-to-day duties,” Catholic Extension said. In a 2022 interview with reporter Rhina Guidos of Catholic News Service, then-Bishop Hicks said that anytime people visited him in El Salvador, he would take them to the “holy sites” — what he calls the places where priests, religious men or women, and laity were brutalized before and during the country’s civil war from 1980 to 1992. During that time, he came to know of the life of St. Romero, who “quickly became one of my heroes,” and of the life of the country, particularly for the poor, during the war, he said. “If I learned any lessons, it was mostly to not lose hope, to have faith, to never give up and to realize through everything, through the good and the bad, that we are not abandoned: God is with us,” he told CNS. The bishop spoke to CNS in El Salvador. He was there for the beatifications that January of four martyrs: Franciscan Father Cosme Spessotto; Jesuit Father Rutilio Grande, who was martyred along with Manuel Solórzano, a sacristan in his 70s; and Nelson Rutilio Lemus, a boy in his teens. “If we are truly followers of Jesus, then their beatification gives us a direct example of what it looks like to love without counting the costs,” he said. He “came back from El Salvador an even stronger priest,” Catholic Extension’s profile said. The day before his Feb. 6 installation, Archbishop Hicks told reporters, “I left my heart there in Central America.” The archbishop “speaks Spanish effortlessly when in Latino parishes and out in the community,” said Catholic Extension, which also noted that he “is a masterful preacher, with homilies that reflect his relatability as a human being and man of faith.” When he returned to Chicago from El Salvador, Cardinal George appointed him dean of formation at Mundelein. Four years later, now-Cardinal Blase J. Cupich, Cardinal George’s successor, named him vicar general. In September 2018, the cardinal ordained him as an auxiliary bishop for the archdiocese. In September 2020, then-Bishop Hicks was installed to head the Diocese of Joliet, where he has served more than half a million Catholics. “But his vocation as bishop was never separated from his foundational belief that a priest is shaped by his people,” Catholic Extension said. With his Feb. 6 installation, “he steps into a massive new role leading 2.5 million Catholics in New York,” but “he will be a man grounded by his love of God, the poor and the people he serves,” it said.

New York’s new archbishop ‘grounded’ by love of God, the poor and the people he serves #Catholic –

CHICAGO (OSV News) — As a young man discerning a call to the priesthood in the late 1980s, Ronald Hicks took a year off from the seminary with the goal of learning Spanish.

He volunteered in an orphanage, Nuestros Pequeños Hermanos (“Our Little Brothers”) in Central Mexico, and from that moment on, “his connection to the poor and his priestly vocation grew together,” according to the Catholic Extension Society.

“He reentered the seminary and was ordained a priest in 1994, recalling that he couldn’t stop smiling that day.”

Chicago-based Catholic Extension posted a profile on now-Archbishop Hicks on its website. The prelate joined the organization’s board of governors in 2022 at the invitation of its president, Father Jack Wall. He has helped it build up the Church’s presence among the poor and in the poorest regions of the country — which has been Catholic Extension’s mission since its founding in 1905.

The profile urged the faithful to get to know the 58-year-old man appointed by Pope Leo XIV to lead 2.5 million Catholics as the new shepherd of the Archdiocese of New York, succeeding Cardinal Timothy M. Dolan.


Click here to subscribe to our weekly newsletter.

“New Yorkers will appreciate that he is driven by a sense of duty that fuels his remarkable work ethic,” it said. “He remains grounded by his tight-knit family, including his brother, his parents — both still living — and his extended family. All of them have stayed very connected to his ministry over the years.”

Of special note, the future archbishop and the future pope grew up in neighboring suburbs on Chicago’s South Side.

At a news conference Dec. 18, the day his appointment was announced, the former bishop of Joliet, Illinois, and former auxiliary of Chicago said he was raised “in the South suburbs of Chicago and South Holland,” and Pope Leo was raised in the neighboring suburb of Dolton. Their houses “were literally 14 blocks away from each other,” Archbishop Hicks added.

After his ordination as a priest for the Archdiocese of Chicago, then-Father Hicks served in parishes throughout the archdiocese. Later, he assisted in the archdiocese’s education of seminarians, eventually becoming dean of formation at Mundelein Seminary.

“One of things he modeled to the seminarians was that a diocesan priest’s vocation is formed not only in a book or in a classroom, but also by the people he serves and grows to love,” Catholic Extension said in its profile.

“Perhaps that is why in between stints at Mundelein he went back to Latin America for five years to reunite with the community that helped forge his priestly vocation,” it added.

In July 2005, with permission from Cardinal Francis E. George, then archbishop of Chicago, Archbishop Hicks moved from Chicago to El Salvador to begin a five-year term as regional director of Nuestros Pequeños Hermanos, or NPH, in Central America.

NPH is a home dedicated to caring for more than 3,400 orphaned and abandoned children in nine Latin American and Caribbean countries.

“His time in El Salvador was an influential period,” Catholic Extension said. When he became a bishop in 2018, ordained as a Chicago auxiliary, it noted, he included a sprig of rosemary in the middle of his coat of arms in homage to El Salvador’s St. Óscar Romero, whose last name translates into English as “rosemary.”

The archbishop of San Salvador, St. Romero, “was martyred in 1980 for his defense of the voiceless.”

The rosemary “signals that Hicks, too, wants to be a bishop that prioritizes the least of God’s people, no matter the importance of his day-to-day duties,” Catholic Extension said.

In a 2022 interview with reporter Rhina Guidos of Catholic News Service, then-Bishop Hicks said that anytime people visited him in El Salvador, he would take them to the “holy sites” — what he calls the places where priests, religious men or women, and laity were brutalized before and during the country’s civil war from 1980 to 1992.

During that time, he came to know of the life of St. Romero, who “quickly became one of my heroes,” and of the life of the country, particularly for the poor, during the war, he said.

“If I learned any lessons, it was mostly to not lose hope, to have faith, to never give up and to realize through everything, through the good and the bad, that we are not abandoned: God is with us,” he told CNS.

The bishop spoke to CNS in El Salvador. He was there for the beatifications that January of four martyrs: Franciscan Father Cosme Spessotto; Jesuit Father Rutilio Grande, who was martyred along with Manuel Solórzano, a sacristan in his 70s; and Nelson Rutilio Lemus, a boy in his teens.

“If we are truly followers of Jesus, then their beatification gives us a direct example of what it looks like to love without counting the costs,” he said.

He “came back from El Salvador an even stronger priest,” Catholic Extension’s profile said.

The day before his Feb. 6 installation, Archbishop Hicks told reporters, “I left my heart there in Central America.”

The archbishop “speaks Spanish effortlessly when in Latino parishes and out in the community,” said Catholic Extension, which also noted that he “is a masterful preacher, with homilies that reflect his relatability as a human being and man of faith.”

When he returned to Chicago from El Salvador, Cardinal George appointed him dean of formation at Mundelein.

Four years later, now-Cardinal Blase J. Cupich, Cardinal George’s successor, named him vicar general. In September 2018, the cardinal ordained him as an auxiliary bishop for the archdiocese. In September 2020, then-Bishop Hicks was installed to head the Diocese of Joliet, where he has served more than half a million Catholics.

“But his vocation as bishop was never separated from his foundational belief that a priest is shaped by his people,” Catholic Extension said.

With his Feb. 6 installation, “he steps into a massive new role leading 2.5 million Catholics in New York,” but “he will be a man grounded by his love of God, the poor and the people he serves,” it said.

CHICAGO (OSV News) — As a young man discerning a call to the priesthood in the late 1980s, Ronald Hicks took a year off from the seminary with the goal of learning Spanish. He volunteered in an orphanage, Nuestros Pequeños Hermanos (“Our Little Brothers”) in Central Mexico, and from that moment on, “his connection to the poor and his priestly vocation grew together,” according to the Catholic Extension Society. “He reentered the seminary and was ordained a priest in 1994, recalling that he couldn’t stop smiling that day.” Chicago-based Catholic Extension posted a profile on now-Archbishop Hicks on its website.

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Seattle, Boston archbishops make friendly wager ahead of 2026 Super Bowl #Catholic It’s become an annual tradition for the Catholic bishops from the two cities sending teams to the Super Bowl to make a friendly wager before the big game to benefit Catholic nonprofits in the teams’ cities.As the New England Patriots and the Seattle Seahawks prepare to play in the Super Bowl on Feb. 8, Archbishop Richard G. Henning of Boston and Archbishop Paul D. Etienne of Seattle discussed this year’s wager with EWTN News.The two archbishops said the weekend will be fun for fans across the nation but acknowledged it comes amid a tense time in the United States with ongoing debates and division surrounding immigration.“I think this is an important moment, obviously, of unity. This is a shared cultural moment, hopefully a moment for people to gather, be with friends and family, a joyful thing,” Henning said. “But at the same time, we don’t want to forget that there are other realities in our world and suffering; [we want to] be attentive to that as well.”“It’s a situation that requires attentiveness and sensitivity,” Etienne said. With the “tradition of a friendly wager between the bishops of the teams, Archbishop Henning and I just simply wanted to acknowledge that we do realize we got more important matters that we are being attentive to,” he said.“But at the same time, we recognize the great role that sports and relaxation play in the lives of our people, too.”The pair decided the wager this year would be a $500 donation to Catholic charities that have a particular focus on the care and support of immigrants.Preparing for a ‘joyful’ gameEtienne discussed how putting aside differences and coming together is an advantage that sports and recreation can bring.“Healthy competition is a part of so many aspects of human life, and it’s good for people to have something to take their minds off of other matters in their world and in their lives to just relax. And hopefully, the outcome of the game will still allow everybody watching it and participating to still be relaxed and joyful at the performance of their teams,” he said.The 60th Super Bowl marks the second time the Seahawks and Patriots will compete in the championship game. In 2015, the Patriots defeated the Seahawks at the 49th Super Bowl. Despite the loss, Etienne said “there is definitely a better performance on the way this year” for Seattle’s team.Etienne said Seattle players see it as a “good omen” that in the 21st century, every time a new pope has been elected, the Seahawks made it to the next Super Bowl.When Pope Benedict XVI was elected in April 2005, the Seahawks played in the Super Bowl in February 2006. Then Pope Francis was elected in March 2013, and the Seahawks played in the Super Bowl in 2014. In May 2025, Pope Leo XIV was elected and now Seattle’s team is once again in the championship game.While Henning has only been in Boston a little over a year after moving from New York, he said he is “absolutely a fan” of the New England Patriots and said they are “a great team.”“This is a team that unites New England and Boston. It’s a team that is committed to young people in our communities. They give a great example of hard work, resilience, discipline, and the team is very generous in going out into our communities among our young people, helping them with their sports programs,” Henning said.“It’s a great team, a great management, a great coach who’s a wonderful witness of Catholic faith, Coach [Mike] Vrabel. So, I’m very much a fan of them in every way,” Henning said.The teams are schedule to compete on Sunday, Feb. 8, at Levi’s Stadium in Santa Clara, California.

Seattle, Boston archbishops make friendly wager ahead of 2026 Super Bowl #Catholic It’s become an annual tradition for the Catholic bishops from the two cities sending teams to the Super Bowl to make a friendly wager before the big game to benefit Catholic nonprofits in the teams’ cities.As the New England Patriots and the Seattle Seahawks prepare to play in the Super Bowl on Feb. 8, Archbishop Richard G. Henning of Boston and Archbishop Paul D. Etienne of Seattle discussed this year’s wager with EWTN News.The two archbishops said the weekend will be fun for fans across the nation but acknowledged it comes amid a tense time in the United States with ongoing debates and division surrounding immigration.“I think this is an important moment, obviously, of unity. This is a shared cultural moment, hopefully a moment for people to gather, be with friends and family, a joyful thing,” Henning said. “But at the same time, we don’t want to forget that there are other realities in our world and suffering; [we want to] be attentive to that as well.”“It’s a situation that requires attentiveness and sensitivity,” Etienne said. With the “tradition of a friendly wager between the bishops of the teams, Archbishop Henning and I just simply wanted to acknowledge that we do realize we got more important matters that we are being attentive to,” he said.“But at the same time, we recognize the great role that sports and relaxation play in the lives of our people, too.”The pair decided the wager this year would be a $500 donation to Catholic charities that have a particular focus on the care and support of immigrants.Preparing for a ‘joyful’ gameEtienne discussed how putting aside differences and coming together is an advantage that sports and recreation can bring.“Healthy competition is a part of so many aspects of human life, and it’s good for people to have something to take their minds off of other matters in their world and in their lives to just relax. And hopefully, the outcome of the game will still allow everybody watching it and participating to still be relaxed and joyful at the performance of their teams,” he said.The 60th Super Bowl marks the second time the Seahawks and Patriots will compete in the championship game. In 2015, the Patriots defeated the Seahawks at the 49th Super Bowl. Despite the loss, Etienne said “there is definitely a better performance on the way this year” for Seattle’s team.Etienne said Seattle players see it as a “good omen” that in the 21st century, every time a new pope has been elected, the Seahawks made it to the next Super Bowl.When Pope Benedict XVI was elected in April 2005, the Seahawks played in the Super Bowl in February 2006. Then Pope Francis was elected in March 2013, and the Seahawks played in the Super Bowl in 2014. In May 2025, Pope Leo XIV was elected and now Seattle’s team is once again in the championship game.While Henning has only been in Boston a little over a year after moving from New York, he said he is “absolutely a fan” of the New England Patriots and said they are “a great team.”“This is a team that unites New England and Boston. It’s a team that is committed to young people in our communities. They give a great example of hard work, resilience, discipline, and the team is very generous in going out into our communities among our young people, helping them with their sports programs,” Henning said.“It’s a great team, a great management, a great coach who’s a wonderful witness of Catholic faith, Coach [Mike] Vrabel. So, I’m very much a fan of them in every way,” Henning said.The teams are schedule to compete on Sunday, Feb. 8, at Levi’s Stadium in Santa Clara, California.

Seattle and Boston archbishops place a wager ahead of the Super Bowl while also acknowledging the big game comes amid a difficult time for many across the nation.

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U.S. government reminds public schools to allow prayer #Catholic Public schools in the United States are required by the U.S. Constitution to allow students and staff to pray, the government said this week, with the Trump administration reminding educators that they must neither impose nor generally forbid prayer in school facilities. The government issued the guidance on Feb. 5, with U.S. Department of Education Office of the Secretary Chief Counsel Josh Kleinfeld writing that schools in general should “allow the individuals who make up a public school community to act and speak in accordance with their faith.”Schools must adopt a “stance of neutrality” regarding faith, the guidance says, with educators required to allow personal religious conduct so long as it does not infringe upon the rights of other students and the school itself does not show favoritism to one religion or another.U.S. President Donald Trump announced the guidance ahead of its release on Feb. 5, telling attendees at the 2026 National Prayer Breakfast that he expected the document to incur lawsuits. “We’ll win it,” Trump anticipated. Students, employees allowed to express religious beliefsDetailing a history of Supreme Court decisions involving free speech and religious expression in schools, the guidance offers “concrete scenarios” in which schools are required to accommodate religious expression.Among them include instances where students “pray privately and quietly by themselves” and cases where students “dress in accordance with their religious faith,” such as wearing crosses, yarmulkes, or headscarfs. Support for religious student groupsSchools are also required to support religious student groups “on the same terms” they support nonreligious groups. Public schools “may not sponsor or organize compulsory prayer” at school functions, the guidance notes, but schools are also required to allow participants to engage in prayer at such events provided they do not coerce other attendees or “speak on behalf of the school.” Teachers and staff themselves, meanwhile, “do not forfeit their First Amendment rights at the schoolhouse gate and need not pray behind closed doors.” School employees “must be permitted to pray while at work on the same terms as students.”The guidance distances itself from what it described as the “legally unsound” principle of a “wall of separation” between church and state.Rather, it advances what it says is “a stance of neutrality among and accommodation toward all faiths, and hostility toward none,” which it describes as “deeply rooted in our nation’s history, traditions, and constitutional law.”Though the guidance itself is ultimately reflective of years of settled court precedent, it offers another indication of the Trump administration’s proactive support for religious liberty and practice in the U.S.At the 2026 National Prayer Breakfast, Trump announced that the government will hold an event, titled “Rededicate 250,” on the National Mall in Washington, D.C., on May 17 “to rededicate America as one nation under God.”“We’re inviting Americans from all across the country to come together on our National Mall to pray, to give thanks,” he said.In May 2025 the president established the Religious Liberty Commission,  which has held hearings on religious liberty in education and the military.In December 2025, meanwhile, Trump became the first president in U.S. history to officially recognize the feast of the Immaculate Conception, acknowledging it as a “holy day honoring the faith, humility, and love of Mary, mother of Jesus and one of the greatest figures in the Bible.”

U.S. government reminds public schools to allow prayer #Catholic Public schools in the United States are required by the U.S. Constitution to allow students and staff to pray, the government said this week, with the Trump administration reminding educators that they must neither impose nor generally forbid prayer in school facilities. The government issued the guidance on Feb. 5, with U.S. Department of Education Office of the Secretary Chief Counsel Josh Kleinfeld writing that schools in general should “allow the individuals who make up a public school community to act and speak in accordance with their faith.”Schools must adopt a “stance of neutrality” regarding faith, the guidance says, with educators required to allow personal religious conduct so long as it does not infringe upon the rights of other students and the school itself does not show favoritism to one religion or another.U.S. President Donald Trump announced the guidance ahead of its release on Feb. 5, telling attendees at the 2026 National Prayer Breakfast that he expected the document to incur lawsuits. “We’ll win it,” Trump anticipated. Students, employees allowed to express religious beliefsDetailing a history of Supreme Court decisions involving free speech and religious expression in schools, the guidance offers “concrete scenarios” in which schools are required to accommodate religious expression.Among them include instances where students “pray privately and quietly by themselves” and cases where students “dress in accordance with their religious faith,” such as wearing crosses, yarmulkes, or headscarfs. Support for religious student groupsSchools are also required to support religious student groups “on the same terms” they support nonreligious groups. Public schools “may not sponsor or organize compulsory prayer” at school functions, the guidance notes, but schools are also required to allow participants to engage in prayer at such events provided they do not coerce other attendees or “speak on behalf of the school.” Teachers and staff themselves, meanwhile, “do not forfeit their First Amendment rights at the schoolhouse gate and need not pray behind closed doors.” School employees “must be permitted to pray while at work on the same terms as students.”The guidance distances itself from what it described as the “legally unsound” principle of a “wall of separation” between church and state.Rather, it advances what it says is “a stance of neutrality among and accommodation toward all faiths, and hostility toward none,” which it describes as “deeply rooted in our nation’s history, traditions, and constitutional law.”Though the guidance itself is ultimately reflective of years of settled court precedent, it offers another indication of the Trump administration’s proactive support for religious liberty and practice in the U.S.At the 2026 National Prayer Breakfast, Trump announced that the government will hold an event, titled “Rededicate 250,” on the National Mall in Washington, D.C., on May 17 “to rededicate America as one nation under God.”“We’re inviting Americans from all across the country to come together on our National Mall to pray, to give thanks,” he said.In May 2025 the president established the Religious Liberty Commission, which has held hearings on religious liberty in education and the military.In December 2025, meanwhile, Trump became the first president in U.S. history to officially recognize the feast of the Immaculate Conception, acknowledging it as a “holy day honoring the faith, humility, and love of Mary, mother of Jesus and one of the greatest figures in the Bible.”

Public schools in the United States are required by the U.S. Constitution to allow students and staff to pray, the government said this week.

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Catholic convert Eva Vlaardingerbroek on censorship and immigration in Europe #Catholic Catholic Dutch political commentator and activist Eva Vlaardingerbroek said “the rule of law is dead” in Europe and detailed the issues of censorship and immigration on the continent.Vlaardingerbroek is an attorney and Catholic convert who has been outspoken about European immigration, national sovereignty, and free speech. Recently, the U.K. government banned her from entering the country due to her outspoken views.“Out of the blue, I saw that I had received an email from the U.K. government,” she told Raymond Arroyo on EWTN’s “The World Over with Raymond Arroyo.” It was “just a couple of sentences saying that my ETA, which is the travel authorization that Europeans need to travel to the U.K., had been revoked.”The reason they stated “was that I am ‘not conducive to the public good,’” she said. Vlaardingerbroek said she believes the ban occurred because she criticized the prime minister of the United Kingdom, Keir Starmer, on social media three days before receiving the email.The situation shows that “the rule of law is dead in Europe,” Vlaardingerbroek said. “Because if you get a notification like that out of the blue, you have no ability, no means to defend yourself … I  don’t have a criminal record. I didn’t commit a crime.”“I got converted to Catholicism in the United Kingdom, so I have a couple of really dear friends there. Now, I’m no longer able to go because I say the wrong things, apparently. That is the state of Europe right now … They either throw you in jail or they make sure that you can’t enter the country. That’s what happens in the United Kingdom if you go against the grain,” she said.European immigrationVlaardingerbroek has also been outspoken about illegal immigration in Europe and said that mass immigration has destabilized Europe and led to spikes in violent crimes.“Anyone with two eyes can see that it’s true,” she said. Everyone who lives here, apart from maybe people living in ivory towers or in areas where there are no immigrants, everyone who lives in the real world knows that it’s true.”“I will continue speaking the truth about what I see happening to this beautiful continent of ours because it’s being destroyed,” she said. “We see churches burning down every week here in Europe, and that’s not a coincidence. That didn’t happen for hundreds of years, and suddenly now … they’re burning down faster than I can count.”“You can break the law coming here. It’s not being punished. In fact, it’s rewarded because people get to stay, people get free housing, people get free health care, and they’re able to just roam around even awaiting whether they are going to get their asylum approved or not.”“The governments and the legal system seem to be working hand in hand” and the “judges are complicit,” Vlaardingerbroek said. In Europe, the migrants that commit crimes are not held accountable because judges believe “they are traumatized because they come from a war zone” or due to their “their mental state.”“Then what ends up happening is these immigrants who rape, kill, and assault the native population, they just don’t get any real prison time, and they definitely do not get deported,” she said.“I think that this is a holdover from World War II,” she continued. Institutions including the European Union have “given evil one face and one face only” and “they refuse to see the difference between a Nazi and a conservative Christian.”“To them, it’s all the same, and that’s the way that they treat us,” she said. “I don’t think they’re afraid to acknowledge it. I think they honestly don’t care. I mean, the churches that are being burned down in France that we see, that’s a physical thing unfolding in front of our eyes.”The burning of churches “is powerful imagery that should wake people up to something else, something invisible, which is the agenda that is being carried out here to erode Christianity,” Vlaardingerbroek said.When the European Union discusses European culture, identity, and history, “they never mention Christianity,” Vlaardingerbroek said.“They actively removed it from their documents. They talk about the Enlightenment, but Christianity is never mentioned. They are actively eroding and erasing Christianity here in Europe because it threatens their agenda, because these people see [themselves] as God,” she said.U.S. immigrationAs debates over Immigration and Customs Enforcement (ICE) and law enforcement continue in the U.S, Vlaardingerbroek also discussed the status of immigration on this side of the pond.“As a Catholic, of course, we can be charitable. Nobody’s saying that we cannot allow some immigration or that we cannot help those in need. That is, of course, a Catholic ideal. That is a Catholic value … That’s what our legal system reflects,” she said.“That doesn’t mean, however, that when you come here illegally, which is what happens the majority of the time, and you break [the] laws, that we have to sit by and watch that happen.”ICE agents “are doing their job,” Vlaardingerbroek said. “They are enforcing the law. I think it’s a disgrace the way that they are being treated.”“I wish actually that here in Europe, we would have our version of ICE and that they would … send back home the people who come here illegally and who do not belong in these countries and who actively fight everything that we stand for, both in America and here in Europe,” Vlaardingerbroek said.

Catholic convert Eva Vlaardingerbroek on censorship and immigration in Europe #Catholic Catholic Dutch political commentator and activist Eva Vlaardingerbroek said “the rule of law is dead” in Europe and detailed the issues of censorship and immigration on the continent.Vlaardingerbroek is an attorney and Catholic convert who has been outspoken about European immigration, national sovereignty, and free speech. Recently, the U.K. government banned her from entering the country due to her outspoken views.“Out of the blue, I saw that I had received an email from the U.K. government,” she told Raymond Arroyo on EWTN’s “The World Over with Raymond Arroyo.” It was “just a couple of sentences saying that my ETA, which is the travel authorization that Europeans need to travel to the U.K., had been revoked.”The reason they stated “was that I am ‘not conducive to the public good,’” she said. Vlaardingerbroek said she believes the ban occurred because she criticized the prime minister of the United Kingdom, Keir Starmer, on social media three days before receiving the email.The situation shows that “the rule of law is dead in Europe,” Vlaardingerbroek said. “Because if you get a notification like that out of the blue, you have no ability, no means to defend yourself … I  don’t have a criminal record. I didn’t commit a crime.”“I got converted to Catholicism in the United Kingdom, so I have a couple of really dear friends there. Now, I’m no longer able to go because I say the wrong things, apparently. That is the state of Europe right now … They either throw you in jail or they make sure that you can’t enter the country. That’s what happens in the United Kingdom if you go against the grain,” she said.European immigrationVlaardingerbroek has also been outspoken about illegal immigration in Europe and said that mass immigration has destabilized Europe and led to spikes in violent crimes.“Anyone with two eyes can see that it’s true,” she said. Everyone who lives here, apart from maybe people living in ivory towers or in areas where there are no immigrants, everyone who lives in the real world knows that it’s true.”“I will continue speaking the truth about what I see happening to this beautiful continent of ours because it’s being destroyed,” she said. “We see churches burning down every week here in Europe, and that’s not a coincidence. That didn’t happen for hundreds of years, and suddenly now … they’re burning down faster than I can count.”“You can break the law coming here. It’s not being punished. In fact, it’s rewarded because people get to stay, people get free housing, people get free health care, and they’re able to just roam around even awaiting whether they are going to get their asylum approved or not.”“The governments and the legal system seem to be working hand in hand” and the “judges are complicit,” Vlaardingerbroek said. In Europe, the migrants that commit crimes are not held accountable because judges believe “they are traumatized because they come from a war zone” or due to their “their mental state.”“Then what ends up happening is these immigrants who rape, kill, and assault the native population, they just don’t get any real prison time, and they definitely do not get deported,” she said.“I think that this is a holdover from World War II,” she continued. Institutions including the European Union have “given evil one face and one face only” and “they refuse to see the difference between a Nazi and a conservative Christian.”“To them, it’s all the same, and that’s the way that they treat us,” she said. “I don’t think they’re afraid to acknowledge it. I think they honestly don’t care. I mean, the churches that are being burned down in France that we see, that’s a physical thing unfolding in front of our eyes.”The burning of churches “is powerful imagery that should wake people up to something else, something invisible, which is the agenda that is being carried out here to erode Christianity,” Vlaardingerbroek said.When the European Union discusses European culture, identity, and history, “they never mention Christianity,” Vlaardingerbroek said.“They actively removed it from their documents. They talk about the Enlightenment, but Christianity is never mentioned. They are actively eroding and erasing Christianity here in Europe because it threatens their agenda, because these people see [themselves] as God,” she said.U.S. immigrationAs debates over Immigration and Customs Enforcement (ICE) and law enforcement continue in the U.S, Vlaardingerbroek also discussed the status of immigration on this side of the pond.“As a Catholic, of course, we can be charitable. Nobody’s saying that we cannot allow some immigration or that we cannot help those in need. That is, of course, a Catholic ideal. That is a Catholic value … That’s what our legal system reflects,” she said.“That doesn’t mean, however, that when you come here illegally, which is what happens the majority of the time, and you break [the] laws, that we have to sit by and watch that happen.”ICE agents “are doing their job,” Vlaardingerbroek said. “They are enforcing the law. I think it’s a disgrace the way that they are being treated.”“I wish actually that here in Europe, we would have our version of ICE and that they would … send back home the people who come here illegally and who do not belong in these countries and who actively fight everything that we stand for, both in America and here in Europe,” Vlaardingerbroek said.

Catholic convert Eva Vlaardingerbroek discussed immigration and the state of free speech in Europe on EWTN’s “The World Over with Raymond Arroyo.”

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A newly discovered comet has astronomers excited, with the potential to be a spectacular sight in early April. C/2026 A1 (MAPS) was spotted by a team of four amateur astronomers with a remotely operated telescope in the Atacama desert on January 13. It quickly became apparent the newly discovered object was a member of a group calledContinue reading “A new comet was just discovered. Will it be visible in broad daylight?”

The post A new comet was just discovered. Will it be visible in broad daylight? appeared first on Astronomy Magazine.

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‘My Catholic faith guides me’: HHS assistant secretary speaks on policy, saints #Catholic Adm. Brian Christine, assistant secretary for health at the Department of Health and Human Services (HHS) and a practicing Catholic, talked about the state of the pro-life movement as well as his own faith in an interview on “EWTN Pro-Life Weekly” on Wednesday.Christine, a practicing Catholic, said the HHS values religious freedom.“We are not going to allow health care practitioners to be disparaged or be discriminated against because of their faith,” he told host Abigail Galvan. “We faithful don’t have to check our faith at the door to practice medicine or science.”For his part, Christine said his faith and the example of the saints guides him.“My Catholic faith guides me,” he said. “Every decision that I make — I don’t set my faith aside at the door.”When asked if he had a particular devotion, Christine said he takes inspiration from many saints.“I don’t have a patron saint — I have a whole cloud of witnesses,” he said. “I have a whole cloud of saints because I need them. I’m really devoted to St. Peter the Apostle — I’ve made so many mistakes in my life. I’ve fallen so many times. But you get back up and St. Peter could deny the Lord, and yet there he is, the rock of the Church, the first pontiff, the first Holy Father.”“St. Thomas More, who really stood strong to serve in government and yet ultimately did what was right, and he paid the ultimate price,” Christine said.Christine said he also looks to a more recent blessed, Blessed Clemens August Graf von Galen, the archbishop of Münster in Germany in the 1930s and 1940s, and how he spoke out against euthanasia in his time.“He was known as the Lion of Münster because [of] his homilies against the Nazi T4 program, which was the euthanasia of those the Nazis considered undesirable for life or unworthy of life,” Christine said. “He preached such strong homilies against the T4 program that the Nazis ultimately stopped that program.”Abortion pillChemical abortions make up nearly two-thirds of U.S. abortions and are being mailed across state lines, even to states where unborn children are protected throughout pregnancy. Due to easy access to the abortion drug, mifepristone, abortion rates are climbing, making it a key issue in the pro-life movement.But action against chemical abortions has stalled in the Trump administration, which promised an investigation into the safety concerns for women surrounding the abortion pills.
 
 Adm. Brian Christine, a practicing Catholic who serves as the assistant secretary for health at the U.S. Department of Health and Human Services, speaks with Abigail Galvan on “EWTN Pro-Life Weekly” on Feb. 4, 2026. | Credit: “EWTN Pro-Life Weekly” screenshot
 
 When asked about this, Christine said that “data is being collected” and a review is “ongoing,” saying “the commissioner of the FDA [Food and Drug Administration], Dr. Marty Makary, has certainly committed to doing a review of the safety of mifepristone.”“That review is ongoing because we want to make sure we have the best data about the potential harm of mifepristone so that women can make truly informed-consent decisions,” Christine continued. “If women are considering using that drug, they need to understand what the implications may be.”Compassionate mental health careFor the HHS, “compassionate mental health care” for minors suffering from gender dysphoria “is incredibly important to the country,” Christine said.“It’s incredibly important to those most vulnerable, these minors who suffer from gender dysphoria, because gender dysphoria is a real condition, a mental health condition,” Christine said.Referring to an HHS study, Christine said that “using castrating chemicals — that is not the way to treat these vulnerable children.”“If you use the mental health support, the vast majority of these children are going to be very happy in their own skin,” he continued. “We don’t need to be cutting off body parts.”“We don’t need to be giving them chemicals that are going to cause irreversible harm for the rest of their life,” Christine said. “We have been very strong about this in the Trump administration. We have been led by [HHS] Secretary [Robert] Kennedy, and we’re never going to back away from these things.”

‘My Catholic faith guides me’: HHS assistant secretary speaks on policy, saints #Catholic Adm. Brian Christine, assistant secretary for health at the Department of Health and Human Services (HHS) and a practicing Catholic, talked about the state of the pro-life movement as well as his own faith in an interview on “EWTN Pro-Life Weekly” on Wednesday.Christine, a practicing Catholic, said the HHS values religious freedom.“We are not going to allow health care practitioners to be disparaged or be discriminated against because of their faith,” he told host Abigail Galvan. “We faithful don’t have to check our faith at the door to practice medicine or science.”For his part, Christine said his faith and the example of the saints guides him.“My Catholic faith guides me,” he said. “Every decision that I make — I don’t set my faith aside at the door.”When asked if he had a particular devotion, Christine said he takes inspiration from many saints.“I don’t have a patron saint — I have a whole cloud of witnesses,” he said. “I have a whole cloud of saints because I need them. I’m really devoted to St. Peter the Apostle — I’ve made so many mistakes in my life. I’ve fallen so many times. But you get back up and St. Peter could deny the Lord, and yet there he is, the rock of the Church, the first pontiff, the first Holy Father.”“St. Thomas More, who really stood strong to serve in government and yet ultimately did what was right, and he paid the ultimate price,” Christine said.Christine said he also looks to a more recent blessed, Blessed Clemens August Graf von Galen, the archbishop of Münster in Germany in the 1930s and 1940s, and how he spoke out against euthanasia in his time.“He was known as the Lion of Münster because [of] his homilies against the Nazi T4 program, which was the euthanasia of those the Nazis considered undesirable for life or unworthy of life,” Christine said. “He preached such strong homilies against the T4 program that the Nazis ultimately stopped that program.”Abortion pillChemical abortions make up nearly two-thirds of U.S. abortions and are being mailed across state lines, even to states where unborn children are protected throughout pregnancy. Due to easy access to the abortion drug, mifepristone, abortion rates are climbing, making it a key issue in the pro-life movement.But action against chemical abortions has stalled in the Trump administration, which promised an investigation into the safety concerns for women surrounding the abortion pills. Adm. Brian Christine, a practicing Catholic who serves as the assistant secretary for health at the U.S. Department of Health and Human Services, speaks with Abigail Galvan on “EWTN Pro-Life Weekly” on Feb. 4, 2026. | Credit: “EWTN Pro-Life Weekly” screenshot When asked about this, Christine said that “data is being collected” and a review is “ongoing,” saying “the commissioner of the FDA [Food and Drug Administration], Dr. Marty Makary, has certainly committed to doing a review of the safety of mifepristone.”“That review is ongoing because we want to make sure we have the best data about the potential harm of mifepristone so that women can make truly informed-consent decisions,” Christine continued. “If women are considering using that drug, they need to understand what the implications may be.”Compassionate mental health careFor the HHS, “compassionate mental health care” for minors suffering from gender dysphoria “is incredibly important to the country,” Christine said.“It’s incredibly important to those most vulnerable, these minors who suffer from gender dysphoria, because gender dysphoria is a real condition, a mental health condition,” Christine said.Referring to an HHS study, Christine said that “using castrating chemicals — that is not the way to treat these vulnerable children.”“If you use the mental health support, the vast majority of these children are going to be very happy in their own skin,” he continued. “We don’t need to be cutting off body parts.”“We don’t need to be giving them chemicals that are going to cause irreversible harm for the rest of their life,” Christine said. “We have been very strong about this in the Trump administration. We have been led by [HHS] Secretary [Robert] Kennedy, and we’re never going to back away from these things.”

Adm. Brian Christine, a practicing Catholic, talked about the state of the pro-life movement and how his faith guides him.

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Jonathan Roumie trades in Jesus sandals for dress shoes in new ‘wholesome’ rom-com #Catholic Jonathan Roumie, known for his role portraying Jesus in “The Chosen,” is trading in the sandals for dress shoes in a new movie titled “Solo Mio” to be released on Feb. 6.Roumie first appeared as Jesus in the hit series in 2019. In 2023, he took on the role of Lonnie Frisbee, an evangelical pastor, in the film “Jesus Revolution.” Now, Roumie is playing the role of Neil, a wannabe therapist, in his first non-faith-based role since taking on the role of Jesus Christ.“It was a lovely change of pace for me,” Roumie told EWTN News in an interview. “It was nice to play a character that is not shouldering the weight of the world.”“Solo Mio,” rated PG and taking place in Rome, is a romantic comedy starring Kevin James as Matt Taylor, an art teacher left at the altar in Rome who decides to go on his nonrefundable honeymoon despite no longer being in a relationship. Throughout his journey, he encounters fellow honeymooners Neil, played by Roumie, and Julian, played by Kim Coates, who offer friendship and advice.Roumie shared that he became friends with James, a practicing Catholic, during a Lenten spiritual retreat. Two years later, James reached out to Roumie to pitch him the idea of the movie.
 
 Kevin James and Jonathan Roumie in “Solo Mio.” | Credit: Angel Studios
 
 “I said, ‘I’d do anything you’re doing. Whatever you’re doing, if you want me in it, I’d be honored to be in it,” Roumie recalled. “Because I just love him, I love his heart, and I love who he is and getting to know him as a person and as a man of faith to me was like, ‘All right, whatever this guy’s doing I know it’s going to be — he’s got God at the center of his life, so I know it’ll be good no matter what.’”Reflecting on his character, Neil, and Jesus, Roumie pointed out a similarity the two share in that they “both have huge hearts.”“Neil wants to help people heal. That’s his thing. He’s a therapist and he wants to help people heal and so does Jesus. And so I think that’s where they can kind of connect in that way,” he added.Another major theme seen throughout the film is the importance of genuine male friendships — a theme also seen among Jesus and the disciples in “The Chosen.”Roumie said he believes portrayals of male friendships are important because “for whatever reason, culture or society or the world in its current state has driven culture to, I don’t know, paint this negative picture of what it means to be masculine and what it means to share brotherhood.”“I think it comes down to this detraction of masculinity. And the whole toxic masculinity thing I think was something adopted by the culture that became very pervasive over the last 10 years,” he added. “And so you’ve seen any image of men being just men, and like good men, just stripped from stories and stripped from culture as if that’s what people want to see. And I think it’s a gross mischaracterization of what it means to be a man.”The actor said he sees this new movie as a “real throwback to how stories used to be told and the kinds of movies that used to be made — they were just good films, with great stories, that were wholesome, and that were beloved by generations of fans.”Roumie admitted that he’s aware that there will be people who are “a little nervous to see it because they only want to see me as Jesus.”“To them I say: It’s OK. It’s going to be OK. You’re going to enjoy the film. It’s within the ethos of the projects that appeal to me. It’s within the ethos of the spirit of the work that I think God has put me on this Earth to do. It’s within the ethos of the mission and the ministry that I carry as an artist,” he said.

Jonathan Roumie trades in Jesus sandals for dress shoes in new ‘wholesome’ rom-com #Catholic Jonathan Roumie, known for his role portraying Jesus in “The Chosen,” is trading in the sandals for dress shoes in a new movie titled “Solo Mio” to be released on Feb. 6.Roumie first appeared as Jesus in the hit series in 2019. In 2023, he took on the role of Lonnie Frisbee, an evangelical pastor, in the film “Jesus Revolution.” Now, Roumie is playing the role of Neil, a wannabe therapist, in his first non-faith-based role since taking on the role of Jesus Christ.“It was a lovely change of pace for me,” Roumie told EWTN News in an interview. “It was nice to play a character that is not shouldering the weight of the world.”“Solo Mio,” rated PG and taking place in Rome, is a romantic comedy starring Kevin James as Matt Taylor, an art teacher left at the altar in Rome who decides to go on his nonrefundable honeymoon despite no longer being in a relationship. Throughout his journey, he encounters fellow honeymooners Neil, played by Roumie, and Julian, played by Kim Coates, who offer friendship and advice.Roumie shared that he became friends with James, a practicing Catholic, during a Lenten spiritual retreat. Two years later, James reached out to Roumie to pitch him the idea of the movie. Kevin James and Jonathan Roumie in “Solo Mio.” | Credit: Angel Studios “I said, ‘I’d do anything you’re doing. Whatever you’re doing, if you want me in it, I’d be honored to be in it,” Roumie recalled. “Because I just love him, I love his heart, and I love who he is and getting to know him as a person and as a man of faith to me was like, ‘All right, whatever this guy’s doing I know it’s going to be — he’s got God at the center of his life, so I know it’ll be good no matter what.’”Reflecting on his character, Neil, and Jesus, Roumie pointed out a similarity the two share in that they “both have huge hearts.”“Neil wants to help people heal. That’s his thing. He’s a therapist and he wants to help people heal and so does Jesus. And so I think that’s where they can kind of connect in that way,” he added.Another major theme seen throughout the film is the importance of genuine male friendships — a theme also seen among Jesus and the disciples in “The Chosen.”Roumie said he believes portrayals of male friendships are important because “for whatever reason, culture or society or the world in its current state has driven culture to, I don’t know, paint this negative picture of what it means to be masculine and what it means to share brotherhood.”“I think it comes down to this detraction of masculinity. And the whole toxic masculinity thing I think was something adopted by the culture that became very pervasive over the last 10 years,” he added. “And so you’ve seen any image of men being just men, and like good men, just stripped from stories and stripped from culture as if that’s what people want to see. And I think it’s a gross mischaracterization of what it means to be a man.”The actor said he sees this new movie as a “real throwback to how stories used to be told and the kinds of movies that used to be made — they were just good films, with great stories, that were wholesome, and that were beloved by generations of fans.”Roumie admitted that he’s aware that there will be people who are “a little nervous to see it because they only want to see me as Jesus.”“To them I say: It’s OK. It’s going to be OK. You’re going to enjoy the film. It’s within the ethos of the projects that appeal to me. It’s within the ethos of the spirit of the work that I think God has put me on this Earth to do. It’s within the ethos of the mission and the ministry that I carry as an artist,” he said.

“Solo Mio” will be released in theaters across the U.S. on Feb. 6.

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