Day: March 11, 2026

O Blessed Saint Joseph, faithful guardian and protector of virgins, to whom God entrusted Jesus and Mary, I implore you by the love which you did bear them, to preserve me from every defilement of soul and body, that I may always serve them in holiness and purity of love. Amen.

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Gospel and Word of the Day – 12 March 2026 – A reading from the Book of Jeremiah 7:23-28 Thus says the LORD: This is what I commanded my people: Listen to my voice; then I will be your God and you shall be my people. Walk in all the ways that I command you, so that you may prosper. But they obeyed not, nor did they pay heed. They walked in the hardness of their evil hearts and turned their backs, not their faces, to me. From the day that your fathers left the land of Egypt even to this day, I have sent you untiringly all my servants the prophets. Yet they have not obeyed me nor paid heed; they have stiffened their necks and done worse than their fathers. When you speak all these words to them, they will not listen to you either; when you call to them, they will not answer you. Say to them: This is the nation that does not listen to the voice of the LORD, its God, or take correction. Faithfulness has disappeared; the word itself is banished from their speech.From the Gospel according to Luke 11:14-23 Jesus was driving out a demon that was mute, and when the demon had gone out, the mute man spoke and the crowds were amazed. Some of them said, "By the power of Beelzebul, the prince of demons, he drives out demons." Others, to test him, asked him for a sign from heaven. But he knew their thoughts and said to them, "Every kingdom divided against itself will be laid waste and house will fall against house. And if Satan is divided against himself, how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons. If I, then, drive out demons by Beelzebul, by whom do your own people drive them out? Therefore they will be your judges. But if it is by the finger of God that I drive out demons, then the Kingdom of God has come upon you. When a strong man fully armed guards his palace, his possessions are safe. But when one stronger than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils. Whoever is not with me is against me, and whoever does not gather with me scatters."“And we can ask ourselves the question: Do I guard myself, my heart, my feelings, my thoughts? Do I guard the treasure of grace? Do I guard the presence of the Holy Spirit in me? Or do I let go, feeling secure, believing that all is going well? But if you do not guard yourself, he who is stronger than you will come. But if someone stronger comes and overcomes, he takes away the weapons in which one trusted, and he shall divide the spoil. Vigilance! Three criteria! Do not confuse the truth. Jesus fights the devil: first criterion. Second criterion: he who is not with Jesus is against Jesus. There are no attitudes in the middle. Third criterion: vigilance over our hearts because the devil is astute. He is never cast out forever. It will only be so on the last day.” (…)  “Let us ask the Lord for the grace to take these things seriously. He came to fight for our salvation. He won against the devil! Please, let us not do business with the devil! He seeks to return home, to take possession of us… Do not relativize; be vigilant! And always with Jesus!” (Francis – Santa Marta, 11 October 2013)

A reading from the Book of Jeremiah
7:23-28

Thus says the LORD:
This is what I commanded my people:
Listen to my voice;
then I will be your God and you shall be my people.
Walk in all the ways that I command you,
so that you may prosper.

But they obeyed not, nor did they pay heed.
They walked in the hardness of their evil hearts
and turned their backs, not their faces, to me.
From the day that your fathers left the land of Egypt even to this day,
I have sent you untiringly all my servants the prophets.
Yet they have not obeyed me nor paid heed;
they have stiffened their necks and done worse than their fathers.
When you speak all these words to them,
they will not listen to you either;
when you call to them, they will not answer you.
Say to them:
This is the nation that does not listen
to the voice of the LORD, its God,
or take correction.
Faithfulness has disappeared;
the word itself is banished from their speech.

From the Gospel according to Luke
11:14-23

Jesus was driving out a demon that was mute,
and when the demon had gone out,
the mute man spoke and the crowds were amazed.
Some of them said, "By the power of Beelzebul, the prince of demons,
he drives out demons."
Others, to test him, asked him for a sign from heaven.
But he knew their thoughts and said to them,
"Every kingdom divided against itself will be laid waste
and house will fall against house.
And if Satan is divided against himself,
how will his kingdom stand?
For you say that it is by Beelzebul that I drive out demons.
If I, then, drive out demons by Beelzebul,
by whom do your own people drive them out?
Therefore they will be your judges.
But if it is by the finger of God that I drive out demons,
then the Kingdom of God has come upon you.
When a strong man fully armed guards his palace,
his possessions are safe.
But when one stronger than he attacks and overcomes him,
he takes away the armor on which he relied
and distributes the spoils.
Whoever is not with me is against me,
and whoever does not gather with me scatters."

“And we can ask ourselves the question: Do I guard myself, my heart, my feelings, my thoughts? Do I guard the treasure of grace? Do I guard the presence of the Holy Spirit in me? Or do I let go, feeling secure, believing that all is going well? But if you do not guard yourself, he who is stronger than you will come. But if someone stronger comes and overcomes, he takes away the weapons in which one trusted, and he shall divide the spoil. Vigilance! Three criteria! Do not confuse the truth. Jesus fights the devil: first criterion. Second criterion: he who is not with Jesus is against Jesus. There are no attitudes in the middle. Third criterion: vigilance over our hearts because the devil is astute. He is never cast out forever. It will only be so on the last day.” (…)  “Let us ask the Lord for the grace to take these things seriously. He came to fight for our salvation. He won against the devil! Please, let us not do business with the devil! He seeks to return home, to take possession of us… Do not relativize; be vigilant! And always with Jesus!” (Francis – Santa Marta, 11 October 2013)

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Mexican Catholics protect churches amid women’s day protest vandalism #Catholic – (OSV News) — The Mexican bishops’ conference expressed dismay with a spate of vandalism against churches in the country — including a parish church dating to the 17th century — during marches for International Women’s Day, saying, “Mexico needs justice and peace, not more violence.”
“We hope that these demonstrations will help to highlight the urgent need to address the legitimate demands of so many women more effectively, both by the authorities responsible for guaranteeing their safety and by those responsible for administering justice,” the bishops said in a March 9 statement signed by the conference’s president, Bishop Ramón Castro Castro of Cuernavaca, and its secretary general, Auxiliary Bishop Héctor Pérez Villarreal of Mexico City.
“Churches are places of prayer, encounter, and solace for thousands of people, especially for those seeking spiritual comfort after suffering injustice. Hence, we find the violence directed toward these places of hope and peace deeply troubling as violence will never lead to peace,” the statement continued. “May the pain suffered by women not divide us, but rather inspire us to seek paths of justice, dialogue, encounter, and fraternity.”
The bishops expressed sorrow for the vandalism at the Sagrario Metropolitano parish church in the north-central city of San Luis Potosí — known popularly as “Templo de la Compañía” – which was built in the 17th century and was being restored. Social media videos showed the church doors on fire and the building later graffitied.

Click here to subscribe to our weekly newsletter.

“It pains us to see buildings and iconic areas mistreated and they shouldn’t be,” Archbishop Jorge Alberto Cavazos Arizpe of San Luis Potosí told local media. “But, as Jesus said, an offense against a person, however small, will always be much more serious. And women have been very mistreated. … That’s why they continue to speak out about something that keeps happening.”
The archbishop added that young people from the archdiocesan family ministry tried to protect the church, but were acting on their own.
Father Jorge Aurelio Ramírez Torres celebrated Mass in front of the church for the parish community on March 9. The archdiocese announced a Mass of reparation to be celebrated March 11.
Catholics across Mexico joined hands outside cathedrals and parish churches to prevent vandalism at the women’s marches, which have targeted churches and government buildings, according to social media posts. Many Catholics online expressed anger at the destruction and disrespect for the Church.
Vandalism can occur at protests in Mexico as some in the demonstration break windows, graffiti buildings and clash with police–– acts that analysts say are sometimes carried out by non-affilitated persons infiltrating the manifestations to discredit the cause.
Marches for International Women’s Day unfolded across Mexico on March 8 as women demonstrated against a series of indignities, including workplace discrimination, groping on public transit and the murders of women and girls — an atrocity known as femicide, which occurs 10 times daily, according to human rights groups.
Mexico elected its first female president in 2024 — Claudia Sheinbaum — while gender parity rules require equal numbers of men and women in Congress and institutions such as the supreme court. But Catholic leaders recognized the societal shortcomings still facing women.
“The demonstrations and protests we witnessed yesterday remind us of a reality we cannot ignore: thousands of women in our country continue to cry out for justice, safety, and respect for their dignity,” the bishops’ statement said. “As a Church, we echo their cries and stand in solidarity with those who have suffered such violence.”
Participants in previous demonstrations demanded the decriminalization of abortion, which happened with a 2021 supreme court decision. Mexico’s bishops denounced that decision, which decriminalized abortion in the first 12 weeks of pregnancy, as “murderous.”
Violence has gripped Mexico for the past two decades as the government cracked down on drug cartels and criminal groups battled each other in turf wars.
The Catholic Church has not been spared from Mexico’s violence. A priest in southern Chiapas state, Father Juan Manuel Zavala Madrigal, was found dead on March 9, having gone missing after celebrating a Mass the night before in an outlying village in the municipality of Ocotepec.
TV Azteca reported the priest’s backpack was found in a different location from his body and his cassock and other priestly garments were found on the ground alongside his car, which was abandoned near an ecological park.
David Agren writes for OSV News from Buenos Aires.

Mexican Catholics protect churches amid women’s day protest vandalism #Catholic – (OSV News) — The Mexican bishops’ conference expressed dismay with a spate of vandalism against churches in the country — including a parish church dating to the 17th century — during marches for International Women’s Day, saying, “Mexico needs justice and peace, not more violence.” “We hope that these demonstrations will help to highlight the urgent need to address the legitimate demands of so many women more effectively, both by the authorities responsible for guaranteeing their safety and by those responsible for administering justice,” the bishops said in a March 9 statement signed by the conference’s president, Bishop Ramón Castro Castro of Cuernavaca, and its secretary general, Auxiliary Bishop Héctor Pérez Villarreal of Mexico City. “Churches are places of prayer, encounter, and solace for thousands of people, especially for those seeking spiritual comfort after suffering injustice. Hence, we find the violence directed toward these places of hope and peace deeply troubling as violence will never lead to peace,” the statement continued. “May the pain suffered by women not divide us, but rather inspire us to seek paths of justice, dialogue, encounter, and fraternity.” The bishops expressed sorrow for the vandalism at the Sagrario Metropolitano parish church in the north-central city of San Luis Potosí — known popularly as “Templo de la Compañía” – which was built in the 17th century and was being restored. Social media videos showed the church doors on fire and the building later graffitied. Click here to subscribe to our weekly newsletter. “It pains us to see buildings and iconic areas mistreated and they shouldn’t be,” Archbishop Jorge Alberto Cavazos Arizpe of San Luis Potosí told local media. “But, as Jesus said, an offense against a person, however small, will always be much more serious. And women have been very mistreated. … That’s why they continue to speak out about something that keeps happening.” The archbishop added that young people from the archdiocesan family ministry tried to protect the church, but were acting on their own. Father Jorge Aurelio Ramírez Torres celebrated Mass in front of the church for the parish community on March 9. The archdiocese announced a Mass of reparation to be celebrated March 11. Catholics across Mexico joined hands outside cathedrals and parish churches to prevent vandalism at the women’s marches, which have targeted churches and government buildings, according to social media posts. Many Catholics online expressed anger at the destruction and disrespect for the Church. Vandalism can occur at protests in Mexico as some in the demonstration break windows, graffiti buildings and clash with police–– acts that analysts say are sometimes carried out by non-affilitated persons infiltrating the manifestations to discredit the cause. Marches for International Women’s Day unfolded across Mexico on March 8 as women demonstrated against a series of indignities, including workplace discrimination, groping on public transit and the murders of women and girls — an atrocity known as femicide, which occurs 10 times daily, according to human rights groups. Mexico elected its first female president in 2024 — Claudia Sheinbaum — while gender parity rules require equal numbers of men and women in Congress and institutions such as the supreme court. But Catholic leaders recognized the societal shortcomings still facing women. “The demonstrations and protests we witnessed yesterday remind us of a reality we cannot ignore: thousands of women in our country continue to cry out for justice, safety, and respect for their dignity,” the bishops’ statement said. “As a Church, we echo their cries and stand in solidarity with those who have suffered such violence.” Participants in previous demonstrations demanded the decriminalization of abortion, which happened with a 2021 supreme court decision. Mexico’s bishops denounced that decision, which decriminalized abortion in the first 12 weeks of pregnancy, as “murderous.” Violence has gripped Mexico for the past two decades as the government cracked down on drug cartels and criminal groups battled each other in turf wars. The Catholic Church has not been spared from Mexico’s violence. A priest in southern Chiapas state, Father Juan Manuel Zavala Madrigal, was found dead on March 9, having gone missing after celebrating a Mass the night before in an outlying village in the municipality of Ocotepec. TV Azteca reported the priest’s backpack was found in a different location from his body and his cassock and other priestly garments were found on the ground alongside his car, which was abandoned near an ecological park. David Agren writes for OSV News from Buenos Aires.

Mexican Catholics protect churches amid women’s day protest vandalism #Catholic –

(OSV News) — The Mexican bishops’ conference expressed dismay with a spate of vandalism against churches in the country — including a parish church dating to the 17th century — during marches for International Women’s Day, saying, “Mexico needs justice and peace, not more violence.”

“We hope that these demonstrations will help to highlight the urgent need to address the legitimate demands of so many women more effectively, both by the authorities responsible for guaranteeing their safety and by those responsible for administering justice,” the bishops said in a March 9 statement signed by the conference’s president, Bishop Ramón Castro Castro of Cuernavaca, and its secretary general, Auxiliary Bishop Héctor Pérez Villarreal of Mexico City.

“Churches are places of prayer, encounter, and solace for thousands of people, especially for those seeking spiritual comfort after suffering injustice. Hence, we find the violence directed toward these places of hope and peace deeply troubling as violence will never lead to peace,” the statement continued. “May the pain suffered by women not divide us, but rather inspire us to seek paths of justice, dialogue, encounter, and fraternity.”

The bishops expressed sorrow for the vandalism at the Sagrario Metropolitano parish church in the north-central city of San Luis Potosí — known popularly as “Templo de la Compañía” – which was built in the 17th century and was being restored. Social media videos showed the church doors on fire and the building later graffitied.


Click here to subscribe to our weekly newsletter.

“It pains us to see buildings and iconic areas mistreated and they shouldn’t be,” Archbishop Jorge Alberto Cavazos Arizpe of San Luis Potosí told local media. “But, as Jesus said, an offense against a person, however small, will always be much more serious. And women have been very mistreated. … That’s why they continue to speak out about something that keeps happening.”

The archbishop added that young people from the archdiocesan family ministry tried to protect the church, but were acting on their own.

Father Jorge Aurelio Ramírez Torres celebrated Mass in front of the church for the parish community on March 9. The archdiocese announced a Mass of reparation to be celebrated March 11.

Catholics across Mexico joined hands outside cathedrals and parish churches to prevent vandalism at the women’s marches, which have targeted churches and government buildings, according to social media posts. Many Catholics online expressed anger at the destruction and disrespect for the Church.

Vandalism can occur at protests in Mexico as some in the demonstration break windows, graffiti buildings and clash with police–– acts that analysts say are sometimes carried out by non-affilitated persons infiltrating the manifestations to discredit the cause.

Marches for International Women’s Day unfolded across Mexico on March 8 as women demonstrated against a series of indignities, including workplace discrimination, groping on public transit and the murders of women and girls — an atrocity known as femicide, which occurs 10 times daily, according to human rights groups.

Mexico elected its first female president in 2024 — Claudia Sheinbaum — while gender parity rules require equal numbers of men and women in Congress and institutions such as the supreme court. But Catholic leaders recognized the societal shortcomings still facing women.

“The demonstrations and protests we witnessed yesterday remind us of a reality we cannot ignore: thousands of women in our country continue to cry out for justice, safety, and respect for their dignity,” the bishops’ statement said. “As a Church, we echo their cries and stand in solidarity with those who have suffered such violence.”

Participants in previous demonstrations demanded the decriminalization of abortion, which happened with a 2021 supreme court decision. Mexico’s bishops denounced that decision, which decriminalized abortion in the first 12 weeks of pregnancy, as “murderous.”

Violence has gripped Mexico for the past two decades as the government cracked down on drug cartels and criminal groups battled each other in turf wars.

The Catholic Church has not been spared from Mexico’s violence. A priest in southern Chiapas state, Father Juan Manuel Zavala Madrigal, was found dead on March 9, having gone missing after celebrating a Mass the night before in an outlying village in the municipality of Ocotepec.

TV Azteca reported the priest’s backpack was found in a different location from his body and his cassock and other priestly garments were found on the ground alongside his car, which was abandoned near an ecological park.

David Agren writes for OSV News from Buenos Aires.

(OSV News) — The Mexican bishops’ conference expressed dismay with a spate of vandalism against churches in the country — including a parish church dating to the 17th century — during marches for International Women’s Day, saying, “Mexico needs justice and peace, not more violence.” “We hope that these demonstrations will help to highlight the urgent need to address the legitimate demands of so many women more effectively, both by the authorities responsible for guaranteeing their safety and by those responsible for administering justice,” the bishops said in a March 9 statement signed by the conference’s president, Bishop Ramón Castro

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As humanitarian crisis looms in Lebanon, Mideast Christians face uncertain future #Catholic – (OSV News) — Lebanon has been gripped by panic and internal displacement crisis following Israeli evacuation orders as part of the U.S. and Israel–Iran war, with the country coming to reflect the growing pressure on Middle Eastern Christians, raising fears the conflict could force many to leave the region permanently.
Heavy Israeli airstrikes on Iran-backed Hezbollah and ongoing clashes, along with mass evacuation orders, have forced Christians across Lebanon to flee, leaving many homeless. Hezbollah joined Iran in the fighting despite a prohibition from the Lebanese government.
According to the United Nations, nearly 700,000 people have been displaced from southern Lebanon, south Beirut, and the Bekaa Valley as they seek refuge in Beirut. The violence has also killed more than 80 children.
Lebanese Prime Minister Nawaf Salam warned on March 6 of a “looming humanitarian disaster” after Israel ordered mass evacuations March 5 in south Lebanon and Beirut’s southern suburbs. He said Lebanon has been dragged into a devastating war it did not choose.

Click here to subscribe to our weekly newsletter.

The economically stricken country is still recovering from the last war between Israel and Hezbollah ending in 2024.
Michael Constatin, CNEWA Pontifical Mission’s regional director for Lebanon, Syria and Egypt, told OSV News that his organization is ministering to Christians who remain in the south, caught in the crosshairs between the Israeli military and Hezbollah, and to those who are now displaced in the Beirut area. It also helps people of other faiths.
Speaking about Christians in the southern areas of Marjayoun, Bint Jbeil and Al-Mashhad, Constantin said: “They have all decided to stay to protect their homes. But those in Al-Mashhad were forced to evacuate their homes on March 10 and come to Beirut. Very few remain in that village. These people could be killed.”
“In Rmaich in Bint Jbail, there are 1,300 Christian families who have taken in another 300 Christian families displaced from other villages. They are surrounded by the Israeli army and by shelling. The village situation is very harsh,” he said, underscoring the danger.
CNEWA is providing this area and Marjayoun with fuel to empower water purification and generate power for cellphones and the internet to be able to communicate.
“People are afraid for attacks on these Christian villages,” Constatin explained, recounting at least three violent incidents involving Catholic clerics’ families in the south, including the killing of Lebanese Maronite Catholic priest Father Pierre al-Rahi in Qlayaa, Marjayoun, by Israeli artillery tank fire on March 9. Father al-Rahi refused to leave the village, protecting his community.
“This has made Christians very anxious, not knowing whether to stay or not,” the CNEWA head said, adding that this puts more pressure on Christians caught between Hezbollah militants and Israeli forces.
“If they leave immediately, some Hezbollah members will hide in their villages and their homes, and all the villages will be completely destroyed.”
Meanwhile, CNEWA is aiding the displaced in Beirut with food coupons. Some 750 Christian families have now fled there. However, Constantin points out that they could soon be joined by an additional 3,000 more Christian families escaping fighting in the south as the humanitarian crisis grows.
Iraqi Christians are also coming under growing pressure as a result of the U.S. and Israel-Iran war. An explosive drone strike on the Chaldean Catholic complex in Ankawa, outside of Irbil took place on March 4, luckily damaging only the chapel and a block of apartments. “We thank God for the safety of everyone,” Chaldean Catholic Archbishop Bashar M. Warda told OSV News.
“When war erupts in the Middle East, we face another erosion, fast or slow. Do we stay? Do our children have a future?” Archbishop Warda further commented to the pontifical charity Aid to the Church in Need.
A U.S. military base near Irbil Airport has come under multiple drone attacks, while the United Arab Emirates consulate and a hotel frequented by foreigners in Irbil were also attacked by drones.
Father Emanuel Youkhana, a priest, or archimandrite, of the Assyrian Church of the East, who aids Christians and other Iraqi minorities in northern Iraq, told OSV News that the “situation in Irbil is escalating because of the American logistic base attached to the airport and the American consul in Irbil.”
“The Christian town of Ankawa is close to the airport and near the area of targeting. So, the church complex and the hotel were vulnerable to these attacks. North of Irbil is the American military base, Harir Air Base, and in the area are the camps of Iranian Kurdish opposition groups which especially became targets,” Father Youkhana explained.
“Both Iran and the Iranian-backed Shiite militias of Iraq carry out these attacks,” he said. “This is the concern that it can form the basis for internal conflict in the country.”
Father Youkhana said there are fears that Christians will once again face displacement. They were forced to flee their ancestral homeland of the Nineveh Plain in 2014 — after the brutal Islamic State group invasion — and the latest war evokes painful memories and trauma.
“Should the violence escalate, there are fears that this could lead to the displacement of Christians in Ankawa to seek refuge further north. And further south in the Nineveh Plain from where these Iran-backed militias are now operating.”
If Israel and/or the U.S. were to attack this area, once Iraq’s Christian heartland, “Christians would be forced to flee north to Dohuk,” the priest explained.
“In crisis times, vulnerable communities, like Christians, suffer more and feel greater uncertainty,” said Father Youkhana.
Dale Gavlak writes for OSV News from Amman, Jordan.

As humanitarian crisis looms in Lebanon, Mideast Christians face uncertain future #Catholic – (OSV News) — Lebanon has been gripped by panic and internal displacement crisis following Israeli evacuation orders as part of the U.S. and Israel–Iran war, with the country coming to reflect the growing pressure on Middle Eastern Christians, raising fears the conflict could force many to leave the region permanently. Heavy Israeli airstrikes on Iran-backed Hezbollah and ongoing clashes, along with mass evacuation orders, have forced Christians across Lebanon to flee, leaving many homeless. Hezbollah joined Iran in the fighting despite a prohibition from the Lebanese government. According to the United Nations, nearly 700,000 people have been displaced from southern Lebanon, south Beirut, and the Bekaa Valley as they seek refuge in Beirut. The violence has also killed more than 80 children. Lebanese Prime Minister Nawaf Salam warned on March 6 of a “looming humanitarian disaster” after Israel ordered mass evacuations March 5 in south Lebanon and Beirut’s southern suburbs. He said Lebanon has been dragged into a devastating war it did not choose. Click here to subscribe to our weekly newsletter. The economically stricken country is still recovering from the last war between Israel and Hezbollah ending in 2024. Michael Constatin, CNEWA Pontifical Mission’s regional director for Lebanon, Syria and Egypt, told OSV News that his organization is ministering to Christians who remain in the south, caught in the crosshairs between the Israeli military and Hezbollah, and to those who are now displaced in the Beirut area. It also helps people of other faiths. Speaking about Christians in the southern areas of Marjayoun, Bint Jbeil and Al-Mashhad, Constantin said: “They have all decided to stay to protect their homes. But those in Al-Mashhad were forced to evacuate their homes on March 10 and come to Beirut. Very few remain in that village. These people could be killed.” “In Rmaich in Bint Jbail, there are 1,300 Christian families who have taken in another 300 Christian families displaced from other villages. They are surrounded by the Israeli army and by shelling. The village situation is very harsh,” he said, underscoring the danger. CNEWA is providing this area and Marjayoun with fuel to empower water purification and generate power for cellphones and the internet to be able to communicate. “People are afraid for attacks on these Christian villages,” Constatin explained, recounting at least three violent incidents involving Catholic clerics’ families in the south, including the killing of Lebanese Maronite Catholic priest Father Pierre al-Rahi in Qlayaa, Marjayoun, by Israeli artillery tank fire on March 9. Father al-Rahi refused to leave the village, protecting his community. “This has made Christians very anxious, not knowing whether to stay or not,” the CNEWA head said, adding that this puts more pressure on Christians caught between Hezbollah militants and Israeli forces. “If they leave immediately, some Hezbollah members will hide in their villages and their homes, and all the villages will be completely destroyed.” Meanwhile, CNEWA is aiding the displaced in Beirut with food coupons. Some 750 Christian families have now fled there. However, Constantin points out that they could soon be joined by an additional 3,000 more Christian families escaping fighting in the south as the humanitarian crisis grows. Iraqi Christians are also coming under growing pressure as a result of the U.S. and Israel-Iran war. An explosive drone strike on the Chaldean Catholic complex in Ankawa, outside of Irbil took place on March 4, luckily damaging only the chapel and a block of apartments. “We thank God for the safety of everyone,” Chaldean Catholic Archbishop Bashar M. Warda told OSV News. “When war erupts in the Middle East, we face another erosion, fast or slow. Do we stay? Do our children have a future?” Archbishop Warda further commented to the pontifical charity Aid to the Church in Need. A U.S. military base near Irbil Airport has come under multiple drone attacks, while the United Arab Emirates consulate and a hotel frequented by foreigners in Irbil were also attacked by drones. Father Emanuel Youkhana, a priest, or archimandrite, of the Assyrian Church of the East, who aids Christians and other Iraqi minorities in northern Iraq, told OSV News that the “situation in Irbil is escalating because of the American logistic base attached to the airport and the American consul in Irbil.” “The Christian town of Ankawa is close to the airport and near the area of targeting. So, the church complex and the hotel were vulnerable to these attacks. North of Irbil is the American military base, Harir Air Base, and in the area are the camps of Iranian Kurdish opposition groups which especially became targets,” Father Youkhana explained. “Both Iran and the Iranian-backed Shiite militias of Iraq carry out these attacks,” he said. “This is the concern that it can form the basis for internal conflict in the country.” Father Youkhana said there are fears that Christians will once again face displacement. They were forced to flee their ancestral homeland of the Nineveh Plain in 2014 — after the brutal Islamic State group invasion — and the latest war evokes painful memories and trauma. “Should the violence escalate, there are fears that this could lead to the displacement of Christians in Ankawa to seek refuge further north. And further south in the Nineveh Plain from where these Iran-backed militias are now operating.” If Israel and/or the U.S. were to attack this area, once Iraq’s Christian heartland, “Christians would be forced to flee north to Dohuk,” the priest explained. “In crisis times, vulnerable communities, like Christians, suffer more and feel greater uncertainty,” said Father Youkhana. Dale Gavlak writes for OSV News from Amman, Jordan.

As humanitarian crisis looms in Lebanon, Mideast Christians face uncertain future #Catholic –

(OSV News) — Lebanon has been gripped by panic and internal displacement crisis following Israeli evacuation orders as part of the U.S. and Israel–Iran war, with the country coming to reflect the growing pressure on Middle Eastern Christians, raising fears the conflict could force many to leave the region permanently.

Heavy Israeli airstrikes on Iran-backed Hezbollah and ongoing clashes, along with mass evacuation orders, have forced Christians across Lebanon to flee, leaving many homeless. Hezbollah joined Iran in the fighting despite a prohibition from the Lebanese government.

According to the United Nations, nearly 700,000 people have been displaced from southern Lebanon, south Beirut, and the Bekaa Valley as they seek refuge in Beirut. The violence has also killed more than 80 children.

Lebanese Prime Minister Nawaf Salam warned on March 6 of a “looming humanitarian disaster” after Israel ordered mass evacuations March 5 in south Lebanon and Beirut’s southern suburbs. He said Lebanon has been dragged into a devastating war it did not choose.


Click here to subscribe to our weekly newsletter.

The economically stricken country is still recovering from the last war between Israel and Hezbollah ending in 2024.

Michael Constatin, CNEWA Pontifical Mission’s regional director for Lebanon, Syria and Egypt, told OSV News that his organization is ministering to Christians who remain in the south, caught in the crosshairs between the Israeli military and Hezbollah, and to those who are now displaced in the Beirut area. It also helps people of other faiths.

Speaking about Christians in the southern areas of Marjayoun, Bint Jbeil and Al-Mashhad, Constantin said: “They have all decided to stay to protect their homes. But those in Al-Mashhad were forced to evacuate their homes on March 10 and come to Beirut. Very few remain in that village. These people could be killed.”

“In Rmaich in Bint Jbail, there are 1,300 Christian families who have taken in another 300 Christian families displaced from other villages. They are surrounded by the Israeli army and by shelling. The village situation is very harsh,” he said, underscoring the danger.

CNEWA is providing this area and Marjayoun with fuel to empower water purification and generate power for cellphones and the internet to be able to communicate.

“People are afraid for attacks on these Christian villages,” Constatin explained, recounting at least three violent incidents involving Catholic clerics’ families in the south, including the killing of Lebanese Maronite Catholic priest Father Pierre al-Rahi in Qlayaa, Marjayoun, by Israeli artillery tank fire on March 9. Father al-Rahi refused to leave the village, protecting his community.

“This has made Christians very anxious, not knowing whether to stay or not,” the CNEWA head said, adding that this puts more pressure on Christians caught between Hezbollah militants and Israeli forces.

“If they leave immediately, some Hezbollah members will hide in their villages and their homes, and all the villages will be completely destroyed.”

Meanwhile, CNEWA is aiding the displaced in Beirut with food coupons. Some 750 Christian families have now fled there. However, Constantin points out that they could soon be joined by an additional 3,000 more Christian families escaping fighting in the south as the humanitarian crisis grows.

Iraqi Christians are also coming under growing pressure as a result of the U.S. and Israel-Iran war. An explosive drone strike on the Chaldean Catholic complex in Ankawa, outside of Irbil took place on March 4, luckily damaging only the chapel and a block of apartments. “We thank God for the safety of everyone,” Chaldean Catholic Archbishop Bashar M. Warda told OSV News.

“When war erupts in the Middle East, we face another erosion, fast or slow. Do we stay? Do our children have a future?” Archbishop Warda further commented to the pontifical charity Aid to the Church in Need.

A U.S. military base near Irbil Airport has come under multiple drone attacks, while the United Arab Emirates consulate and a hotel frequented by foreigners in Irbil were also attacked by drones.

Father Emanuel Youkhana, a priest, or archimandrite, of the Assyrian Church of the East, who aids Christians and other Iraqi minorities in northern Iraq, told OSV News that the “situation in Irbil is escalating because of the American logistic base attached to the airport and the American consul in Irbil.”

“The Christian town of Ankawa is close to the airport and near the area of targeting. So, the church complex and the hotel were vulnerable to these attacks. North of Irbil is the American military base, Harir Air Base, and in the area are the camps of Iranian Kurdish opposition groups which especially became targets,” Father Youkhana explained.

“Both Iran and the Iranian-backed Shiite militias of Iraq carry out these attacks,” he said. “This is the concern that it can form the basis for internal conflict in the country.”

Father Youkhana said there are fears that Christians will once again face displacement. They were forced to flee their ancestral homeland of the Nineveh Plain in 2014 — after the brutal Islamic State group invasion — and the latest war evokes painful memories and trauma.

“Should the violence escalate, there are fears that this could lead to the displacement of Christians in Ankawa to seek refuge further north. And further south in the Nineveh Plain from where these Iran-backed militias are now operating.”

If Israel and/or the U.S. were to attack this area, once Iraq’s Christian heartland, “Christians would be forced to flee north to Dohuk,” the priest explained.

“In crisis times, vulnerable communities, like Christians, suffer more and feel greater uncertainty,” said Father Youkhana.

Dale Gavlak writes for OSV News from Amman, Jordan.

(OSV News) — Lebanon has been gripped by panic and internal displacement crisis following Israeli evacuation orders as part of the U.S. and Israel–Iran war, with the country coming to reflect the growing pressure on Middle Eastern Christians, raising fears the conflict could force many to leave the region permanently. Heavy Israeli airstrikes on Iran-backed Hezbollah and ongoing clashes, along with mass evacuation orders, have forced Christians across Lebanon to flee, leaving many homeless. Hezbollah joined Iran in the fighting despite a prohibition from the Lebanese government. According to the United Nations, nearly 700,000 people have been displaced from southern

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10,000 Austrian students petition to end mandatory fees funding abortions #Catholic More than 10,000 Austrian university students have signed a petition demanding that the Austrian National Union of Students (ÖH, by its German acronym) abolish its so-called “Repro Fund,” a program that uses mandatory student fees to finance abortions.The petition, organized by ProLife Europe in partnership with CitizenGo, was formally submitted on March 11 to the authorities responsible for administering the fund. Titled “No Student Funds for Killing Human Beings,” the initiative was launched after the ÖH introduced financial assistance for abortions through the Repro Fund.According to the ÖH’s published budget for the 2025-2026 academic year, 18,000 euros have been allocated to cover abortion costs, with plans outlined in the student union’s coalition agreement to expand the fund in the coming years.Petition organizers argue that the policy forces students to subsidize abortions regardless of their moral convictions.“The targeted financing of abortions is incompatible with the freedom of conscience of many students and represents an ethically absolutely indefensible decision,” the petition states.Mandatory student feesIn Austria, all university students must pay a mandatory contribution to the ÖH as part of their semester enrollment.If a student fails to pay the fee, enrollment cannot be completed. This means the student loses official student status for that semester and is barred from attending courses or taking examinations. Nonpayment also results in the loss of student accident insurance, which is normally included as part of enrollment.Because the ÖH contribution is embedded in the legal structure of university registration, students cannot opt out of supporting the organization or its programs, regardless of whether they agree with its political positions or spending decisions.Pro-life petitioners say this system effectively compels students to fund abortions through their mandatory contributions.Student mobilization exceeds expectationsMaria Czernin, president of ProLife Europe, told EWTN News that the petition’s response exceeded expectations in Austria, where public mobilization on civil issues is often limited.“For a three-month petition in Austria, this is a very strong result,” Czernin said. “People here tend to be more reserved in public campaigns, so reaching more than 10,000 signatures is significant.”Organizers initially hoped to gather around 8,000 signatures, she said, but the campaign surpassed that target before the petition closed.The ÖH, Austria’s national student union, is elected democratically by university students. As a result, the Repro Fund was introduced through decisions taken by the organization’s governing coalition.During campus outreach efforts linked to the petition, ProLife Europe volunteers spoke with students who did not identify as pro-life but nevertheless objected to the use of mandatory student fees to fund abortions.“We encountered students who were not pro-life, but they still felt that their money should not be used for this,” Czernin said. “That says a lot about how controversial this program is.”She added that the program remains relatively unknown across many Austrian universities. Organizers believe that if awareness of the funds were more widespread, opposition would grow further.A message to policymakersCzernin said the petition is also intended as a signal to Eva-Maria Holzleitner, Austrian minister for women, science, and research, whose ministry oversees higher education policy.“I hope this petition reaches Minister Holzleitner as a strong sign from students,” she said. “It shows that many students clearly stand against this cooperation and against using their mandatory contributions in this way.”Beyond the immediate funding issue, Czernin explained that abortion should not be promoted as a solution for students facing academic or financial challenges.“There is no evidence that abortion helps women finish their studies,” she said. “But there is substantial research indicating that abortion can negatively affect women’s mental health.”She added that many women have successfully completed their studies while continuing their pregnancies, explaining that support structures for student mothers would be a more constructive response to the pressures some students face.Austria’s abortion landscapeIn Austria, abortion is permitted during the first three months of pregnancy.The law does not formally declare abortion a legal right. Instead, it states that the procedure is not punishable if it is performed by a physician within the first trimester following a prior medical consultation.There is no mandatory waiting period and no requirement for counseling from an independent advisory service. The consultation requirement is limited to a discussion with a doctor before the procedure.Abortion services are generally not covered by Austria’s public health insurance system and must typically be paid for privately. Because of this, women are not required to be registered residents of Austria or enrolled in Austrian health insurance to obtain an abortion in the country.Abortions are also not subject to mandatory reporting requirements and personal information about women undergoing the procedure is not shared with authorities.

10,000 Austrian students petition to end mandatory fees funding abortions #Catholic More than 10,000 Austrian university students have signed a petition demanding that the Austrian National Union of Students (ÖH, by its German acronym) abolish its so-called “Repro Fund,” a program that uses mandatory student fees to finance abortions.The petition, organized by ProLife Europe in partnership with CitizenGo, was formally submitted on March 11 to the authorities responsible for administering the fund. Titled “No Student Funds for Killing Human Beings,” the initiative was launched after the ÖH introduced financial assistance for abortions through the Repro Fund.According to the ÖH’s published budget for the 2025-2026 academic year, 18,000 euros have been allocated to cover abortion costs, with plans outlined in the student union’s coalition agreement to expand the fund in the coming years.Petition organizers argue that the policy forces students to subsidize abortions regardless of their moral convictions.“The targeted financing of abortions is incompatible with the freedom of conscience of many students and represents an ethically absolutely indefensible decision,” the petition states.Mandatory student feesIn Austria, all university students must pay a mandatory contribution to the ÖH as part of their semester enrollment.If a student fails to pay the fee, enrollment cannot be completed. This means the student loses official student status for that semester and is barred from attending courses or taking examinations. Nonpayment also results in the loss of student accident insurance, which is normally included as part of enrollment.Because the ÖH contribution is embedded in the legal structure of university registration, students cannot opt out of supporting the organization or its programs, regardless of whether they agree with its political positions or spending decisions.Pro-life petitioners say this system effectively compels students to fund abortions through their mandatory contributions.Student mobilization exceeds expectationsMaria Czernin, president of ProLife Europe, told EWTN News that the petition’s response exceeded expectations in Austria, where public mobilization on civil issues is often limited.“For a three-month petition in Austria, this is a very strong result,” Czernin said. “People here tend to be more reserved in public campaigns, so reaching more than 10,000 signatures is significant.”Organizers initially hoped to gather around 8,000 signatures, she said, but the campaign surpassed that target before the petition closed.The ÖH, Austria’s national student union, is elected democratically by university students. As a result, the Repro Fund was introduced through decisions taken by the organization’s governing coalition.During campus outreach efforts linked to the petition, ProLife Europe volunteers spoke with students who did not identify as pro-life but nevertheless objected to the use of mandatory student fees to fund abortions.“We encountered students who were not pro-life, but they still felt that their money should not be used for this,” Czernin said. “That says a lot about how controversial this program is.”She added that the program remains relatively unknown across many Austrian universities. Organizers believe that if awareness of the funds were more widespread, opposition would grow further.A message to policymakersCzernin said the petition is also intended as a signal to Eva-Maria Holzleitner, Austrian minister for women, science, and research, whose ministry oversees higher education policy.“I hope this petition reaches Minister Holzleitner as a strong sign from students,” she said. “It shows that many students clearly stand against this cooperation and against using their mandatory contributions in this way.”Beyond the immediate funding issue, Czernin explained that abortion should not be promoted as a solution for students facing academic or financial challenges.“There is no evidence that abortion helps women finish their studies,” she said. “But there is substantial research indicating that abortion can negatively affect women’s mental health.”She added that many women have successfully completed their studies while continuing their pregnancies, explaining that support structures for student mothers would be a more constructive response to the pressures some students face.Austria’s abortion landscapeIn Austria, abortion is permitted during the first three months of pregnancy.The law does not formally declare abortion a legal right. Instead, it states that the procedure is not punishable if it is performed by a physician within the first trimester following a prior medical consultation.There is no mandatory waiting period and no requirement for counseling from an independent advisory service. The consultation requirement is limited to a discussion with a doctor before the procedure.Abortion services are generally not covered by Austria’s public health insurance system and must typically be paid for privately. Because of this, women are not required to be registered residents of Austria or enrolled in Austrian health insurance to obtain an abortion in the country.Abortions are also not subject to mandatory reporting requirements and personal information about women undergoing the procedure is not shared with authorities.

Pro-life students are demonstrating against the “Repro Fund,” a program that uses mandatory student fees to finance abortions.

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The religious sisters in Vatican leadership #Catholic VATICAN CITY — Religious sisters and consecrated women are a formidable presence inside Vatican City State and the Roman Curia, with recent years seeing their number and prominence rise.The increasing presence of women in the Vatican has been well documented. According to the Vatican, the percentage of women grew from 19.2% to 23.4% during the first decade of Pope Francis’ pontificate.According to a study done at the end of 2024, there were 1,318 women in a total workforce of around 6,000. There is no publicly available data on how big a share of the female presence is composed of consecrated women and religious sisters.Sister Nathalie Becquart, XMCJ, was one of the first women to be appointed to a major role at the Vatican when she was named undersecretary of the General Secretariat of the Synod of Bishops in 2021. She was also the first woman to vote at a synodal assembly.Becquart told EWTN News that during her five years at the Vatican not only have women been given more key positions, but they are also serving in less visible, though no less important, roles.“At the Vatican now, you have more women as consultors to the different dicasteries or member of the dicasteries, on different commissions,” she said. “We had women in all our commissions as experts, as facilitators, inside the synod.”In August 2025, Pope Leo appointed Sister Iuliana Sarosi, CMD, and Sister Martha Driscoll, OCSO, consultors of the Dicastery for Clergy.
 
 Sister Raffaella Petrini, FSE, president of the Governorate and of the Pontifical Commission for Vatican City State. | Credit: Daniel Ibáñez/EWTN News
 
 Sister Raffaella Petrini of the Franciscan Sisters of the Eucharist is the first woman in the history of the Church to head the Vatican City State.She was appointed president of the Governorate and of the Pontifical Commission for Vatican City State — the equivalent of a kind of governor — in March 2025 after serving as secretary general of the city state for four years.Petrini is also one of the first women to be a member of the Dicastery for Bishops. Pope Francis appointed Petrini, consecrated virgin María Lía Zervino, and Sister Yvonne Reungoat, FMA, members in July 2022.Since 2023, the undersecretary of the Administration of the Patrimony of the Apostolic See (APSA) is also a religious sister: Sister Silvana Piro, FMGB.Serving at the VaticanBecquart described coming to the Vatican to work as “an adventure.”“For me, being appointed at the Vatican has been a little bit like being sent to be a missionary in Papua New Guinea or in Brazil. It’s arriving in a new context, a new experience, learning a new language, new ways of working. A new culture, I would say, a new environment,” the sister said.
 
 Sister Nathalie Becquart, XMCJ, is an undersecretary for the General Secretariat of the Synod of Bishops. | Credit: Daniel Ibañez/EWTN News
 
 Becquart noted that one of the qualities religious sisters in general bring to their service at the Vatican is “a deep connection with real life.” As well, many “have started at the grassroots [ministering to] the people where they are. So we bring also this experience of being with others, especially with the poor and the most marginalized.”Margherita Romanelli, a non-religious sister who recently retired after working for 31 years in the Dicastery for Promoting Integral Human Development, told EWTN News “the recent appointments of women to top positions have greatly helped other women working [in the Vatican] to feel valued and to commit themselves to working for the common good, alongside men.”Romanelli, who is also president of the Women in the Vatican Association (DIVA), said the association was founded in 2016 because some women “felt the need to come together to respond to the needs of their female colleagues and, above all, to gain greater visibility within the Vatican. Their goal is therefore to create a network of friendship and solidarity.”In the Dicastery for Promoting Integral Human Development, where Romanelli worked, economist Sister Alessandra Smerilli, FMA, is the first woman to hold the No. 2 position.Smerilli was named secretary in April 2022 after serving for eight months as interim secretary and, prior to that, almost half a year as undersecretary, starting in March 2021. Before starting in the Roman Curia, Smerilli was also a councilor of the Vatican City State.
 
 Sister Alessandra Smerilli, FMA, secretary of the Vatican Dicastery for Promoting Integral Human Development. | Credit: Daniel Ibáñez/EWTN News
 
 Religious sisters serving religiousIn one department at the Vatican, there has been a revolution of women religious in leadership over the last year.In 2025, first Pope Francis, and then Pope Leo XIV, put two religious sisters in charge of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, starting with Sister Simona Brambilla of the Consolata Missionaries.Appointed prefect in January 2025, Brambilla is the first woman ever named prefect of a dicastery. She leads together with Cardinal Ángel Fernández Artime, SDB, who is pro-prefect of the same dicastery.Brambilla, who served as superior general of the Consolata Missionary Sisters from 2011 to 2023, was secretary of the dicastery for religious and consecrated life since October 2023.The sister, who trained as a nurse before entering religious life, was a missionary in Mozambique in the late 1990s. She then returned to Italy, where, with her advanced degree in psychology, she taught at the Pontifical Gregorian University in its Institute of Psychology. She was head of the institute of Consolata Missionary Sisters from 2011 until May 2023.In May 2025, Pope Leo XIV named Sister Tiziana Merletti, a Franciscan Sister of the Poor, secretary of the same dicastery.Merletti, a former superior general of her order, is an expert in canon law who taught at the Pontifical University Antonianum.With Sister Carmen Ros Nortes, NSC, who has been undersecretary of the same dicastery since 2018, three of the department’s top five positions are filled by religious sisters.

The religious sisters in Vatican leadership #Catholic VATICAN CITY — Religious sisters and consecrated women are a formidable presence inside Vatican City State and the Roman Curia, with recent years seeing their number and prominence rise.The increasing presence of women in the Vatican has been well documented. According to the Vatican, the percentage of women grew from 19.2% to 23.4% during the first decade of Pope Francis’ pontificate.According to a study done at the end of 2024, there were 1,318 women in a total workforce of around 6,000. There is no publicly available data on how big a share of the female presence is composed of consecrated women and religious sisters.Sister Nathalie Becquart, XMCJ, was one of the first women to be appointed to a major role at the Vatican when she was named undersecretary of the General Secretariat of the Synod of Bishops in 2021. She was also the first woman to vote at a synodal assembly.Becquart told EWTN News that during her five years at the Vatican not only have women been given more key positions, but they are also serving in less visible, though no less important, roles.“At the Vatican now, you have more women as consultors to the different dicasteries or member of the dicasteries, on different commissions,” she said. “We had women in all our commissions as experts, as facilitators, inside the synod.”In August 2025, Pope Leo appointed Sister Iuliana Sarosi, CMD, and Sister Martha Driscoll, OCSO, consultors of the Dicastery for Clergy. Sister Raffaella Petrini, FSE, president of the Governorate and of the Pontifical Commission for Vatican City State. | Credit: Daniel Ibáñez/EWTN News Sister Raffaella Petrini of the Franciscan Sisters of the Eucharist is the first woman in the history of the Church to head the Vatican City State.She was appointed president of the Governorate and of the Pontifical Commission for Vatican City State — the equivalent of a kind of governor — in March 2025 after serving as secretary general of the city state for four years.Petrini is also one of the first women to be a member of the Dicastery for Bishops. Pope Francis appointed Petrini, consecrated virgin María Lía Zervino, and Sister Yvonne Reungoat, FMA, members in July 2022.Since 2023, the undersecretary of the Administration of the Patrimony of the Apostolic See (APSA) is also a religious sister: Sister Silvana Piro, FMGB.Serving at the VaticanBecquart described coming to the Vatican to work as “an adventure.”“For me, being appointed at the Vatican has been a little bit like being sent to be a missionary in Papua New Guinea or in Brazil. It’s arriving in a new context, a new experience, learning a new language, new ways of working. A new culture, I would say, a new environment,” the sister said. Sister Nathalie Becquart, XMCJ, is an undersecretary for the General Secretariat of the Synod of Bishops. | Credit: Daniel Ibañez/EWTN News Becquart noted that one of the qualities religious sisters in general bring to their service at the Vatican is “a deep connection with real life.” As well, many “have started at the grassroots [ministering to] the people where they are. So we bring also this experience of being with others, especially with the poor and the most marginalized.”Margherita Romanelli, a non-religious sister who recently retired after working for 31 years in the Dicastery for Promoting Integral Human Development, told EWTN News “the recent appointments of women to top positions have greatly helped other women working [in the Vatican] to feel valued and to commit themselves to working for the common good, alongside men.”Romanelli, who is also president of the Women in the Vatican Association (DIVA), said the association was founded in 2016 because some women “felt the need to come together to respond to the needs of their female colleagues and, above all, to gain greater visibility within the Vatican. Their goal is therefore to create a network of friendship and solidarity.”In the Dicastery for Promoting Integral Human Development, where Romanelli worked, economist Sister Alessandra Smerilli, FMA, is the first woman to hold the No. 2 position.Smerilli was named secretary in April 2022 after serving for eight months as interim secretary and, prior to that, almost half a year as undersecretary, starting in March 2021. Before starting in the Roman Curia, Smerilli was also a councilor of the Vatican City State. Sister Alessandra Smerilli, FMA, secretary of the Vatican Dicastery for Promoting Integral Human Development. | Credit: Daniel Ibáñez/EWTN News Religious sisters serving religiousIn one department at the Vatican, there has been a revolution of women religious in leadership over the last year.In 2025, first Pope Francis, and then Pope Leo XIV, put two religious sisters in charge of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, starting with Sister Simona Brambilla of the Consolata Missionaries.Appointed prefect in January 2025, Brambilla is the first woman ever named prefect of a dicastery. She leads together with Cardinal Ángel Fernández Artime, SDB, who is pro-prefect of the same dicastery.Brambilla, who served as superior general of the Consolata Missionary Sisters from 2011 to 2023, was secretary of the dicastery for religious and consecrated life since October 2023.The sister, who trained as a nurse before entering religious life, was a missionary in Mozambique in the late 1990s. She then returned to Italy, where, with her advanced degree in psychology, she taught at the Pontifical Gregorian University in its Institute of Psychology. She was head of the institute of Consolata Missionary Sisters from 2011 until May 2023.In May 2025, Pope Leo XIV named Sister Tiziana Merletti, a Franciscan Sister of the Poor, secretary of the same dicastery.Merletti, a former superior general of her order, is an expert in canon law who taught at the Pontifical University Antonianum.With Sister Carmen Ros Nortes, NSC, who has been undersecretary of the same dicastery since 2018, three of the department’s top five positions are filled by religious sisters.

The percentage of Vatican employees who are women grew from 19.2% to 23.4% during the first decade of the last pontificate.

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During Lent, a bishop invites people to practice ‘spiritual intelligence’ – #Catholic – The bishop of San Ignacio de Velasco in Bolivia, Robert Flock, reviewed the different types of intelligence and encouraged the development of “spiritual intelligence,” which allows one to move from a mere understanding of things to true wisdom.Recalling his youth, the prelate noted that intelligence was measured according to mathematical and verbal abilities. Later, at the university, he became aware of the existence of emotional intelligence, “through which one can perceive, understand, and manage one’s own emotions and those of others,” he recalled.However, citing psychologist Howard Gardner, he referred to “multiple intelligences,” different forms that include: linguistic-verbal, logical-mathematical, visual-spatial, musical-auditory, bodily-kinesthetic, interpersonal, intrapersonal, naturalist, emotional, existential, creative, and collaborative.“Naturally, this list does not include artificial intelligence, which is not a human capacity but a computer tool that is beginning to dominate information searches,” the prelate clarified.However, Flock emphasized a type of intelligence that he considers “the most important”: spiritual intelligence.“At first glance, it sounds like existential intelligence, No. 10, which is defined as ‘meditation on existence, including the meaning of life and death,’ but this would be a superficial understanding, ironically lacking in intelligence, because spiritual intelligence is being attuned to God,” he explained.“Spiritual intelligence allows us to move from a mere understanding of things to true wisdom. It is the only one that can unite and harmonize all the others and ensure that they are used wisely,” he added.“All the phrases in the Lord’s Prayer emanate from the spiritual intelligence of Jesus Christ, as do his parables and other teachings, his miracles, and his final sacrifice.”Jesus, the prelate noted, “embodied all forms of intelligence, except for artificial intelligence, which he did not need.”“The risen Jesus opened the intellect of his disciples so they could ‘understand the Scriptures’; that is, he gave them the gift of spiritual understanding so that they could not only understand the Bible but also converse with God at all times,” he emphasized.“This is not the opiate of the masses, as someone lacking spiritual understanding has said. It is life in abundance. This is what Lent is for!” he explained.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

During Lent, a bishop invites people to practice ‘spiritual intelligence’ – #Catholic – The bishop of San Ignacio de Velasco in Bolivia, Robert Flock, reviewed the different types of intelligence and encouraged the development of “spiritual intelligence,” which allows one to move from a mere understanding of things to true wisdom.Recalling his youth, the prelate noted that intelligence was measured according to mathematical and verbal abilities. Later, at the university, he became aware of the existence of emotional intelligence, “through which one can perceive, understand, and manage one’s own emotions and those of others,” he recalled.However, citing psychologist Howard Gardner, he referred to “multiple intelligences,” different forms that include: linguistic-verbal, logical-mathematical, visual-spatial, musical-auditory, bodily-kinesthetic, interpersonal, intrapersonal, naturalist, emotional, existential, creative, and collaborative.“Naturally, this list does not include artificial intelligence, which is not a human capacity but a computer tool that is beginning to dominate information searches,” the prelate clarified.However, Flock emphasized a type of intelligence that he considers “the most important”: spiritual intelligence.“At first glance, it sounds like existential intelligence, No. 10, which is defined as ‘meditation on existence, including the meaning of life and death,’ but this would be a superficial understanding, ironically lacking in intelligence, because spiritual intelligence is being attuned to God,” he explained.“Spiritual intelligence allows us to move from a mere understanding of things to true wisdom. It is the only one that can unite and harmonize all the others and ensure that they are used wisely,” he added.“All the phrases in the Lord’s Prayer emanate from the spiritual intelligence of Jesus Christ, as do his parables and other teachings, his miracles, and his final sacrifice.”Jesus, the prelate noted, “embodied all forms of intelligence, except for artificial intelligence, which he did not need.”“The risen Jesus opened the intellect of his disciples so they could ‘understand the Scriptures’; that is, he gave them the gift of spiritual understanding so that they could not only understand the Bible but also converse with God at all times,” he emphasized.“This is not the opiate of the masses, as someone lacking spiritual understanding has said. It is life in abundance. This is what Lent is for!” he explained.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“Spiritual intelligence is being attuned to God,” the bishop of San Ignacio de Velasco in Bolivia, Robert Flock, explains.

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Emil Andronic from Hemel Hempstead, Hertfordshire, U.K. Cederblad 51 is a blue reflection nebula embedded within the red emission nebula Sharpless 2–264 in Orion — part of a complex of nebulosity near the hunter’s “head.” This portrait combines 69 hours 15 minutes of HαLRGB data gathered between Sept. 9 and Dec. 19, 2025, using twinContinue reading “Tangled up in red”

The post Tangled up in red appeared first on Astronomy Magazine.

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