Day: March 20, 2026

Gospel and Word of the Day – 21 March 2026 – A reading from the Book of Jeremiah 11:18-20 I knew their plot because the LORD informed me; at that time you, O LORD, showed me their doings. Yet I, like a trusting lamb led to slaughter, had not realized that they were hatching plots against me: "Let us destroy the tree in its vigor; let us cut him off from the land of the living, so that his name will be spoken no more." But, you, O LORD of hosts, O just Judge, searcher of mind and heart, Let me witness the vengeance you take on them, for to you I have entrusted my cause!From the Gospel according to John 7:40-53 Some in the crowd who heard these words of Jesus said, "This is truly the Prophet." Others said, "This is the Christ." But others said, "The Christ will not come from Galilee, will he? Does not Scripture say that the Christ will be of David’s family and come from Bethlehem, the village where David lived?" So a division occurred in the crowd because of him. Some of them even wanted to arrest him, but no one laid hands on him. So the guards went to the chief priests and Pharisees, who asked them, "Why did you not bring him?" The guards answered, "Never before has anyone spoken like this man." So the Pharisees answered them, "Have you also been deceived? Have any of the authorities or the Pharisees believed in him? But this crowd, which does not know the law, is accursed." Nicodemus, one of their members who had come to him earlier, said to them, "Does our law condemn a man before it first hears him and finds out what he is doing?" They answered and said to him, "You are not from Galilee also, are you? Look and see that no prophet arises from Galilee." Then each went to his own house.“Then each went to his own house” (Jn 7:53). After debating everyone returned to their own convictions. There is a division within the people: the people who follow Jesus and who listen to Him – they are not aware of the time spent listening to Him, for the Word of Jesus enters the heart – and the group of the Doctors of the Law who reject Jesus a priori because, in their opinion, He was not observing the Law. The people were divided in two camps: The people who loved Jesus and followed Him, and the group of the intellectuals of the Law, the leaders of Israel, the leaders of the people. This is clear when the guards went to the chief priests who asked them: “Why haven’t you brought him?” And the guards answered: “There has never been anybody who has spoken like him.” But the Pharisees answered them: “So, you have been led astray as well? (…) And this small group of the elite, the Doctors of the Law, despise Jesus. And they also despise the people, “that crowd” which is ignorant and does not know anything. The holy, faithful People of God. (Francis, Santa Marta, 28 March 2020)

A reading from the Book of Jeremiah
11:18-20

I knew their plot because the LORD informed me;
at that time you, O LORD, showed me their doings.

Yet I, like a trusting lamb led to slaughter,
had not realized that they were hatching plots against me:
"Let us destroy the tree in its vigor;
let us cut him off from the land of the living,
so that his name will be spoken no more."

But, you, O LORD of hosts, O just Judge,
searcher of mind and heart,
Let me witness the vengeance you take on them,
for to you I have entrusted my cause!

From the Gospel according to John
7:40-53

Some in the crowd who heard these words of Jesus said,
"This is truly the Prophet."
Others said, "This is the Christ."
But others said, "The Christ will not come from Galilee, will he?
Does not Scripture say that the Christ will be of David’s family
and come from Bethlehem, the village where David lived?"
So a division occurred in the crowd because of him.
Some of them even wanted to arrest him,
but no one laid hands on him.

So the guards went to the chief priests and Pharisees,
who asked them, "Why did you not bring him?"
The guards answered, "Never before has anyone spoken like this man."
So the Pharisees answered them, "Have you also been deceived?
Have any of the authorities or the Pharisees believed in him?
But this crowd, which does not know the law, is accursed."
Nicodemus, one of their members who had come to him earlier, said to them,
"Does our law condemn a man before it first hears him
and finds out what he is doing?"
They answered and said to him,
"You are not from Galilee also, are you?
Look and see that no prophet arises from Galilee."

Then each went to his own house.

“Then each went to his own house” (Jn 7:53). After debating everyone returned to their own convictions. There is a division within the people: the people who follow Jesus and who listen to Him – they are not aware of the time spent listening to Him, for the Word of Jesus enters the heart – and the group of the Doctors of the Law who reject Jesus a priori because, in their opinion, He was not observing the Law. The people were divided in two camps: The people who loved Jesus and followed Him, and the group of the intellectuals of the Law, the leaders of Israel, the leaders of the people. This is clear when the guards went to the chief priests who asked them: “Why haven’t you brought him?” And the guards answered: “There has never been anybody who has spoken like him.” But the Pharisees answered them: “So, you have been led astray as well? (…) And this small group of the elite, the Doctors of the Law, despise Jesus. And they also despise the people, “that crowd” which is ignorant and does not know anything. The holy, faithful People of God. (Francis, Santa Marta, 28 March 2020)

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Death of doomsday population ‘prophet’ prompts retrospection by Catholic thought leaders – #Catholic – Paul Ehrlich, the biologist whose 1968 bestseller “The Population Bomb” warned of imminent mass starvation and environmental catastrophe from overpopulation and whose predictions proved spectacularly wrong, died March 13 at age 93. His death has prompted retrospection among Catholic scholars, who condemned his legacy as a “false prophet” whose ideas fueled deadly population control policies and demographic decline worldwide.Several of those scholars, whose work deals directly with the fallout of Ehrlich’s ideas, did not mince words when talking with EWTN News about the immense responsibility Ehrlich bore for his “wrong predictions,” which they say led to the deaths and nonexistence of millions of people around the world.“He was a false prophet of the worst kind,” said Steve Mosher, president of the Population Research Institute and a specialist on China. “He is responsible for hundreds of millions of deaths worldwide, and his wrong predictions prevented millions of souls from coming into existence. There is nothing more diabolical than that.”Ehrlich’s book famously opened with the following statement: “The battle to feed all of humanity is over. In the 1970s hundreds of millions of people will starve to death in spite of any crash programs embarked upon now.”Later editions of the book, which Ehrlich co-authored with his wife, Anne, sometimes broadened the dates slightly to “the 1970s and 1980s,” but his core prediction, that large-scale famines killing hundreds of millions were inevitable in the immediate future, never came to pass.Ehrlich “never acknowledged how extraordinarily, absolutely wrong he was about every one of his predictions,” Mosher said. “America and many parts of the world are now below replacement birth rate in part because of his false proclamations of doom.”In the book, Ehrlich suggested voluntary, mass contraceptive use, tax penalties on large families, “luxury taxes” on goods such as cribs and diapers, and “responsibility prizes” and other incentives for childlessness or delayed marriage.If these methods failed to change people’s “value systems,” however, he suggested governments force change “by compulsion,” such as adding temporary sterilants to water supplies or staple foods (with government-rationed antidotes to control birth rates).He also called for a powerful federal bureau to enforce population limits and the conditioning of foreign aid on recipient countries’ population-control efforts, which, according to Mosher, to this day remains part of U.S. law.Ehrlich framed these as necessary to avert catastrophe, emphasizing “conscious regulation of human numbers” and that “the cancer [of population growth] itself must be cut out.”Ehrlich’s death “marks the end of the life of one of the great enemies of mankind,” said Catherine Pakaluk, a Harvard-trained economist at The Catholic University of America and author of the 2024 book “Hannah’s Daughters: The Women Quietly Defying the Birth Dearth,” in which college-educated women explain why they chose to have large families.“He was unbalanced, and no part of his work was correct,” she said. “The great scandal is that he was welcomed not only by progressives all over the world but even by Christians and Catholics as some kind of prophet.”Mosher agreed: “Many people have regretted that they were deceived by Ehrlich and his false claims. They tell me they were deceived into contracepting or aborting the children they would have had out of existence.”He taught “really nasty, humanity-hating stuff. I will pray for the repose of his soul,” Mosher said.Though Ehrlich later distanced himself from the more coercive policies he urgently suggested in his first book, Mosher told EWTN News that Ehrlich often refused to debate others with ideas that opposed his “because he didn’t like being contradicted and could not admit that he was wrong.”Instead, Ehrlich doubled down, Mosher said: “With each passing decade, he would write a new book, explaining his predictions were merely premature, not wrong. He taught that people were jeopardizing earth’s ability to support life and were a plague on the planet. By killing ourselves, we’d be doing mother earth a favor.”Indeed, in 2018, Ehrlich said civilization’s collapse was “a near certainty in the next few decades.”An obituary in the New York Times last week called Ehrlich’s predictions of ecosystem collapse and mass starvation “premature” rather than wrong.China’s 1-child policy an outcome of Ehrlich’s ideasIn 1979, Mosher, who studied anthropology, oceanography, and East Asian studies at Stanford University, where Ehrlich taught, was the first American social scientist to visit mainland China. Invited there by the Chinese government, he personally witnessed women forced to have abortions under the “one-child policy.”Mosher was a pro-choice atheist at the time, he said, but seeing the brutality of the forced abortions, sterilizations, and infanticide led him to change his views and eventually become a pro-life Catholic.Mosher called Ehrlich the “godfather of China’s one-child policy” because the communist regime adopted principles directly from Ehrlich’s book, among other sources.“His proposals, which suggested governments should impose harsh regimens of population controls and resource conservation, using whatever means necessary, led to the forced killing of 400 million unborn and newborn children,” Mosher said.He pointed out that Ehrlich’s ideas were so wrong, China is now having a “population implosion. The government is desperate to raise the birth rate, proposing incentives to young couples to have children.”Ehrlich’s thinking ‘rejects the providence of God’Ehrlich’s thinking “rejects the providence of God,” Pakaluk said, “specifically in the domains which are God’s: Scripture says God is the author of life and death.”Regarding population growth (or decline) and climate change, Pakaluk said people of faith should ask: “How does this thing, which seems difficult or impossible, how does it propose a challenge we as a society have to meet in order to see the plan of God?”“With the hopeful expectation of people of faith, we say with Our Lady … how? How is it going to work out that people aren’t going to be a threat to mankind? That’s always been the question of Our Lady. She doesn’t doubt, she just has a question,” Pakaluk said.“The ‘how’ question is the job of people of goodwill, specifically, men and women of science,” she said.The Green RevolutionEhrlich’s predictions of worldwide starvation did not come to pass in part because of the Green Revolution, which massively transformed agriculture through advances in technology. It was a vast, global, technological initiative to fight hunger by introducing high-yield, disease-resistant seeds (especially wheat and rice). Key elements included synthetic fertilizers, pesticides, and intensive irrigation, shifting agriculture toward industrial methods. This dramatically increased food production globally and prevented the predicted scale of famine, though hunger and malnutrition have persisted in parts of the world for political or economic reasons.Ehrlich’s ‘huge cultural impact’Although Ehrlich was one of many scientists claiming the world could not handle its growing population, Ehrlich’s charisma helped popularize his ideas. He appeared on “The Tonight Show Starring Johnny Carson“ at least 20 times.“Ehrlich had a huge cultural impact,” Mosher said. “He was a pied piper who misled generations of American young people, forced by their professors to read his screed. They thought it was the socially responsible thing to do to have one child.”Ehrlich wrote more than 50 books and founded Zero Population Growth, now called Population Connection, which blames overpopulation for climate change. He received dozens of awards for his work.Ehrlich was born in Philadelphia in 1932 and earned a bachelor’s degree at the University of Pennsylvania and received his doctoral degree in entomology from the University of Kansas, specializing in butterflies.

Death of doomsday population ‘prophet’ prompts retrospection by Catholic thought leaders – #Catholic – Paul Ehrlich, the biologist whose 1968 bestseller “The Population Bomb” warned of imminent mass starvation and environmental catastrophe from overpopulation and whose predictions proved spectacularly wrong, died March 13 at age 93. His death has prompted retrospection among Catholic scholars, who condemned his legacy as a “false prophet” whose ideas fueled deadly population control policies and demographic decline worldwide.Several of those scholars, whose work deals directly with the fallout of Ehrlich’s ideas, did not mince words when talking with EWTN News about the immense responsibility Ehrlich bore for his “wrong predictions,” which they say led to the deaths and nonexistence of millions of people around the world.“He was a false prophet of the worst kind,” said Steve Mosher, president of the Population Research Institute and a specialist on China. “He is responsible for hundreds of millions of deaths worldwide, and his wrong predictions prevented millions of souls from coming into existence. There is nothing more diabolical than that.”Ehrlich’s book famously opened with the following statement: “The battle to feed all of humanity is over. In the 1970s hundreds of millions of people will starve to death in spite of any crash programs embarked upon now.”Later editions of the book, which Ehrlich co-authored with his wife, Anne, sometimes broadened the dates slightly to “the 1970s and 1980s,” but his core prediction, that large-scale famines killing hundreds of millions were inevitable in the immediate future, never came to pass.Ehrlich “never acknowledged how extraordinarily, absolutely wrong he was about every one of his predictions,” Mosher said. “America and many parts of the world are now below replacement birth rate in part because of his false proclamations of doom.”In the book, Ehrlich suggested voluntary, mass contraceptive use, tax penalties on large families, “luxury taxes” on goods such as cribs and diapers, and “responsibility prizes” and other incentives for childlessness or delayed marriage.If these methods failed to change people’s “value systems,” however, he suggested governments force change “by compulsion,” such as adding temporary sterilants to water supplies or staple foods (with government-rationed antidotes to control birth rates).He also called for a powerful federal bureau to enforce population limits and the conditioning of foreign aid on recipient countries’ population-control efforts, which, according to Mosher, to this day remains part of U.S. law.Ehrlich framed these as necessary to avert catastrophe, emphasizing “conscious regulation of human numbers” and that “the cancer [of population growth] itself must be cut out.”Ehrlich’s death “marks the end of the life of one of the great enemies of mankind,” said Catherine Pakaluk, a Harvard-trained economist at The Catholic University of America and author of the 2024 book “Hannah’s Daughters: The Women Quietly Defying the Birth Dearth,” in which college-educated women explain why they chose to have large families.“He was unbalanced, and no part of his work was correct,” she said. “The great scandal is that he was welcomed not only by progressives all over the world but even by Christians and Catholics as some kind of prophet.”Mosher agreed: “Many people have regretted that they were deceived by Ehrlich and his false claims. They tell me they were deceived into contracepting or aborting the children they would have had out of existence.”He taught “really nasty, humanity-hating stuff. I will pray for the repose of his soul,” Mosher said.Though Ehrlich later distanced himself from the more coercive policies he urgently suggested in his first book, Mosher told EWTN News that Ehrlich often refused to debate others with ideas that opposed his “because he didn’t like being contradicted and could not admit that he was wrong.”Instead, Ehrlich doubled down, Mosher said: “With each passing decade, he would write a new book, explaining his predictions were merely premature, not wrong. He taught that people were jeopardizing earth’s ability to support life and were a plague on the planet. By killing ourselves, we’d be doing mother earth a favor.”Indeed, in 2018, Ehrlich said civilization’s collapse was “a near certainty in the next few decades.”An obituary in the New York Times last week called Ehrlich’s predictions of ecosystem collapse and mass starvation “premature” rather than wrong.China’s 1-child policy an outcome of Ehrlich’s ideasIn 1979, Mosher, who studied anthropology, oceanography, and East Asian studies at Stanford University, where Ehrlich taught, was the first American social scientist to visit mainland China. Invited there by the Chinese government, he personally witnessed women forced to have abortions under the “one-child policy.”Mosher was a pro-choice atheist at the time, he said, but seeing the brutality of the forced abortions, sterilizations, and infanticide led him to change his views and eventually become a pro-life Catholic.Mosher called Ehrlich the “godfather of China’s one-child policy” because the communist regime adopted principles directly from Ehrlich’s book, among other sources.“His proposals, which suggested governments should impose harsh regimens of population controls and resource conservation, using whatever means necessary, led to the forced killing of 400 million unborn and newborn children,” Mosher said.He pointed out that Ehrlich’s ideas were so wrong, China is now having a “population implosion. The government is desperate to raise the birth rate, proposing incentives to young couples to have children.”Ehrlich’s thinking ‘rejects the providence of God’Ehrlich’s thinking “rejects the providence of God,” Pakaluk said, “specifically in the domains which are God’s: Scripture says God is the author of life and death.”Regarding population growth (or decline) and climate change, Pakaluk said people of faith should ask: “How does this thing, which seems difficult or impossible, how does it propose a challenge we as a society have to meet in order to see the plan of God?”“With the hopeful expectation of people of faith, we say with Our Lady … how? How is it going to work out that people aren’t going to be a threat to mankind? That’s always been the question of Our Lady. She doesn’t doubt, she just has a question,” Pakaluk said.“The ‘how’ question is the job of people of goodwill, specifically, men and women of science,” she said.The Green RevolutionEhrlich’s predictions of worldwide starvation did not come to pass in part because of the Green Revolution, which massively transformed agriculture through advances in technology. It was a vast, global, technological initiative to fight hunger by introducing high-yield, disease-resistant seeds (especially wheat and rice). Key elements included synthetic fertilizers, pesticides, and intensive irrigation, shifting agriculture toward industrial methods. This dramatically increased food production globally and prevented the predicted scale of famine, though hunger and malnutrition have persisted in parts of the world for political or economic reasons.Ehrlich’s ‘huge cultural impact’Although Ehrlich was one of many scientists claiming the world could not handle its growing population, Ehrlich’s charisma helped popularize his ideas. He appeared on “The Tonight Show Starring Johnny Carson“ at least 20 times.“Ehrlich had a huge cultural impact,” Mosher said. “He was a pied piper who misled generations of American young people, forced by their professors to read his screed. They thought it was the socially responsible thing to do to have one child.”Ehrlich wrote more than 50 books and founded Zero Population Growth, now called Population Connection, which blames overpopulation for climate change. He received dozens of awards for his work.Ehrlich was born in Philadelphia in 1932 and earned a bachelor’s degree at the University of Pennsylvania and received his doctoral degree in entomology from the University of Kansas, specializing in butterflies.

Prominent Catholic scholars say the late Paul Ehrlich’s ideas were “diabolical” and helped lead to millions of deaths through forced population control measures.

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Astronomy advocacy groups are ringing alarm bells about two proposed satellite constellations, warning that they threaten to change the sky forever. SpaceX has applied to the U.S. Federal Communications Commission (FCC) to launch up to 1 million satellites as orbital data centers for artificial intelligence. California-based startup Reflect Orbital wants to deploy as many asContinue reading “New satellite constellations could ruin the night sky, astronomers warn”

The post New satellite constellations could ruin the night sky, astronomers warn appeared first on Astronomy Magazine.

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Fact check: Georgia woman wasn’t charged for murder under abortion law – #Catholic – News reports circulated this week claiming that a Georgia woman was charged with murder for having an illegal abortion, but Georgia’s pro-life law doesn’t criminalize women who have abortions — in fact, no U.S. state does.EWTN News took a closer look at the matter and found that the woman, Alexia Moore, was arrested for allegedly ingesting illegal opioids into her system while pregnant, leading to the death of her infant an hour after the baby was born.Why was Alexia Moore arrested?“Baby Girl Moore,” the infant daughter of Alexia Moore, died an hour after she was born, her system filled with oxycodone.“I know my infant is suffering, because I am the one who did the abortion. I want her to die,” Moore said of her newborn baby girl, according to the arrest warrant.Moore took eight misoprostol pills and “introduced illegal oxycodone into the infant’s system,” the arrest warrant read.“Moore unlawfully and with malice aforethought caused the death of Baby Girl Moore, a human being who was born alive and survived for one hour,” the arrest warrant alleges.The warrant defines personhood as occurring at the moment of birth, not conception or fetal cardiac activity.“Under Georgia law, the victim became a person at the moment of live birth,” the warrant stated. “Moore’s intent to kill is established by her own verbal admission that she wanted the infant to die and her knowledge that the infant was suffering due to her actions.”“By intentionally ingesting high doses of misoprostol at 22-24 weeks of gestation and introducing illegal oxycodone into the infant’s system, Moore committed an unlawful act that directly resulted in the infant’s respiratory failure and death,” the warrant read.Survival rates are low for babies born prematurely, and her baby was born at 22-24 weeks’ gestation, or about five-and-a-half to six months pregnant.Moore allegedly acquired the misoprostol from Access Aid, an abortion pill provider that sends abortion drugs to anywhere in the U.S., according to the website. The pill bottle was not prescribed by a licensed physician, according to the arrest report.The warrant said Moore said she’d had three previous abortions, two in recent years and one when she was 15 years old. Moore told staff she had taken the pills “so many times, I do not remember,” according to the warrant.Local pro-life group responds to ‘misleading’ reportsUnder the headline “Woman charged with attempted murder under Georgia abortion law,” a local news article claimed that the Baby Girl Moore story has to do with “the complex and fraught nature of Georgia’s controversial law, known as the Living Infants Fairness and Equality (LIFE) Act.” Other outlets made similar claims.Georgia’s LIFE Act, a pro-life law passed in 2019, protects unborn children when their heartbeats are detectable. This law was not mentioned in the arrest report; instead, the arrest warrant cited Georgia’s law that a baby is a person at the moment of live birth, prompting law officials to make an arrest for alleged murder.The LIFE Act, which went into effect in 2020, defines an unborn child with a detectable heartbeat as a “natural person” under the law but did not repeal already-existing codes that bar the prosecution of women for having abortions. Claims that the Georgia LIFE Act, also known as a “heartbeat bill,” would enable law enforcement to arrest women for having abortions have been repeatedly debunked.Georgia Life Alliance Executive Director Elizabeth Edmonds told EWTN News that the arrest involved “the application of laws that have existed for decades.”“Ms. Moore is not being charged with crimes under Georgia’s LIFE Act,” Edmonds said. “This innocent baby girl was born alive and under Georgia law, her death is being investigated and prosecuted like any other.”“Efforts to mischaracterize this case as an attack on women or as a consequence of pro-life laws are intentionally misleading and purposefully serve to create further fear and confusion,” Edmonds continued. “This is about the death of a child who was born alive and the application of laws that have existed for decades.”“The death of this innocent newborn child is a tragic, deeply troubling, and criminal act,” Edmonds said. “According to the arrest warrant, the baby was born alive and fought for her life for more than an hour before tragically dying.”“The evidence available shows her death was the result of respiratory distress caused by illegally-obtained oxycodone (a schedule II drug) taken by her mother shortly before giving birth,” Edmonds said.“We grieve the loss of this child and remain committed to advancing a culture where both women and their children are supported, valued, and protected under law,” Edmonds said.
 
 There are no states that criminalize abortion.
 
 Marjorie Dannenfelserpresident of Susan B. Anthony Pro-Life America
 
 
 The pro-life movement overwhelmingly opposes the criminalization of women who have abortions. After the decision to overturn Roe v. Wade leaked, more than 70 pro-life leaders, including Baltimore Archbishop William Lori, who at the time led the U.S. bishops’ pro-life committee, urged lawmakers to not criminalize women who have abortions.When asked about criminalizing women who abort, Marjorie Dannenfelser, president of Susan B. Anthony Pro-Life America, called that view “a hypocrisy.”“There are no states that criminalize abortion,” Dannenfelser said. “There are some in the movement who are making a lot of noises about criminalizing women who have had abortions. Our approach has always been that we must fight for justice and mercy for women and justice and mercy for children.”“We’ve been living in a regime for decades that allowed unlimited abortion and to move to pro-life requires, I believe, an attitude not of criminalizing but of serving women and doing everything we can to meet them where they are,” Dannenfelser said.To women who have had abortions, Dannenfelser encouraged pro-lifers to say: “We will help you. We want to identify all the concerns you have in your life that are often very complicated and sticky and intertwined. We want to be there for you to help you.”“If you say to them, on the other hand, ‘We’re just going to put you in jail,’ then there’s a hypocrisy at the center of that message,” Dannenfelser said.

Fact check: Georgia woman wasn’t charged for murder under abortion law – #Catholic – News reports circulated this week claiming that a Georgia woman was charged with murder for having an illegal abortion, but Georgia’s pro-life law doesn’t criminalize women who have abortions — in fact, no U.S. state does.EWTN News took a closer look at the matter and found that the woman, Alexia Moore, was arrested for allegedly ingesting illegal opioids into her system while pregnant, leading to the death of her infant an hour after the baby was born.Why was Alexia Moore arrested?“Baby Girl Moore,” the infant daughter of Alexia Moore, died an hour after she was born, her system filled with oxycodone.“I know my infant is suffering, because I am the one who did the abortion. I want her to die,” Moore said of her newborn baby girl, according to the arrest warrant.Moore took eight misoprostol pills and “introduced illegal oxycodone into the infant’s system,” the arrest warrant read.“Moore unlawfully and with malice aforethought caused the death of Baby Girl Moore, a human being who was born alive and survived for one hour,” the arrest warrant alleges.The warrant defines personhood as occurring at the moment of birth, not conception or fetal cardiac activity.“Under Georgia law, the victim became a person at the moment of live birth,” the warrant stated. “Moore’s intent to kill is established by her own verbal admission that she wanted the infant to die and her knowledge that the infant was suffering due to her actions.”“By intentionally ingesting high doses of misoprostol at 22-24 weeks of gestation and introducing illegal oxycodone into the infant’s system, Moore committed an unlawful act that directly resulted in the infant’s respiratory failure and death,” the warrant read.Survival rates are low for babies born prematurely, and her baby was born at 22-24 weeks’ gestation, or about five-and-a-half to six months pregnant.Moore allegedly acquired the misoprostol from Access Aid, an abortion pill provider that sends abortion drugs to anywhere in the U.S., according to the website. The pill bottle was not prescribed by a licensed physician, according to the arrest report.The warrant said Moore said she’d had three previous abortions, two in recent years and one when she was 15 years old. Moore told staff she had taken the pills “so many times, I do not remember,” according to the warrant.Local pro-life group responds to ‘misleading’ reportsUnder the headline “Woman charged with attempted murder under Georgia abortion law,” a local news article claimed that the Baby Girl Moore story has to do with “the complex and fraught nature of Georgia’s controversial law, known as the Living Infants Fairness and Equality (LIFE) Act.” Other outlets made similar claims.Georgia’s LIFE Act, a pro-life law passed in 2019, protects unborn children when their heartbeats are detectable. This law was not mentioned in the arrest report; instead, the arrest warrant cited Georgia’s law that a baby is a person at the moment of live birth, prompting law officials to make an arrest for alleged murder.The LIFE Act, which went into effect in 2020, defines an unborn child with a detectable heartbeat as a “natural person” under the law but did not repeal already-existing codes that bar the prosecution of women for having abortions. Claims that the Georgia LIFE Act, also known as a “heartbeat bill,” would enable law enforcement to arrest women for having abortions have been repeatedly debunked.Georgia Life Alliance Executive Director Elizabeth Edmonds told EWTN News that the arrest involved “the application of laws that have existed for decades.”“Ms. Moore is not being charged with crimes under Georgia’s LIFE Act,” Edmonds said. “This innocent baby girl was born alive and under Georgia law, her death is being investigated and prosecuted like any other.”“Efforts to mischaracterize this case as an attack on women or as a consequence of pro-life laws are intentionally misleading and purposefully serve to create further fear and confusion,” Edmonds continued. “This is about the death of a child who was born alive and the application of laws that have existed for decades.”“The death of this innocent newborn child is a tragic, deeply troubling, and criminal act,” Edmonds said. “According to the arrest warrant, the baby was born alive and fought for her life for more than an hour before tragically dying.”“The evidence available shows her death was the result of respiratory distress caused by illegally-obtained oxycodone (a schedule II drug) taken by her mother shortly before giving birth,” Edmonds said.“We grieve the loss of this child and remain committed to advancing a culture where both women and their children are supported, valued, and protected under law,” Edmonds said. There are no states that criminalize abortion. Marjorie Dannenfelserpresident of Susan B. Anthony Pro-Life America The pro-life movement overwhelmingly opposes the criminalization of women who have abortions. After the decision to overturn Roe v. Wade leaked, more than 70 pro-life leaders, including Baltimore Archbishop William Lori, who at the time led the U.S. bishops’ pro-life committee, urged lawmakers to not criminalize women who have abortions.When asked about criminalizing women who abort, Marjorie Dannenfelser, president of Susan B. Anthony Pro-Life America, called that view “a hypocrisy.”“There are no states that criminalize abortion,” Dannenfelser said. “There are some in the movement who are making a lot of noises about criminalizing women who have had abortions. Our approach has always been that we must fight for justice and mercy for women and justice and mercy for children.”“We’ve been living in a regime for decades that allowed unlimited abortion and to move to pro-life requires, I believe, an attitude not of criminalizing but of serving women and doing everything we can to meet them where they are,” Dannenfelser said.To women who have had abortions, Dannenfelser encouraged pro-lifers to say: “We will help you. We want to identify all the concerns you have in your life that are often very complicated and sticky and intertwined. We want to be there for you to help you.”“If you say to them, on the other hand, ‘We’re just going to put you in jail,’ then there’s a hypocrisy at the center of that message,” Dannenfelser said.

News reports have claimed that a Georgia woman was charged with murder for having an illegal abortion. An EWTN News fact check finds the claim misleading.

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Pope Francis broke with predecessors on policy, appointments, and papal trips, sociologist says – #Catholic – ROME — A political science professor from the U.S. has used data analysis to show how Pope Francis differed from predecessors regarding policy, appointments, and papal trips, while notably omitting discussion of the deceased pontiff’s doctrinal differences.The University of Notre Dame in Rome hosted the lecture “Francis and His Predecessors: Quantifying Continuity and Change in the Modern Papacy,” by Sean Theriault, on March 19.Avoiding theological debate?Theriault, a self-described sociologist and professor at the University of Texas at Austin, told EWTN News that he became interested in studying Pope Francis’ legacy two years ago after discussing the papacy with his students and fellow Catholics.“I had heard people suggest that Pope Francis was different, and I thought I could bring data to help assess how different he was. In other words, as a social scientist, I could actually supply some facts to the question at hand.”He noted that his study avoids theological debate entirely, observing that while many theologians emphasize Francis’ doctrinal shifts, his study focuses on quantifiable patterns in the data.What do the numbers say about Francis?Examining the data reveals that Pope Francis was vastly different from his predecessors. The first metric used in the study was papal policy.To quantify policy, Theriault analyzed papal addresses to the diplomatic corps — the so-called “State of the World address” — dating back to St. John XXIII. By parsing the words of each speech, he found that Francis had the lowest statistical correlation to any of his predecessors, focusing more on issues like immigration and refugees than traditional diplomatic concerns.“I parsed out these speeches going back to the early 1960s by sentence or quasi-sentence, categorizing them,” Theriault said in his lecture. “If we separate international relations, Francis had the lowest correlation among his recent predecessors. For instance, in his 2025 address, though he did discuss the release of Israeli hostages in Gaza, Francis touched on issues like artificial intelligence, respect for migrants, and the elimination of the death penalty.”Increased diversity in cardinals and saintsThe next metric analyzed was personnel, chiefly the makeup of the College of Cardinals and the canonization of new saints.Theriault noted that while St. Paul VI was the first to diversify the demographics of the cardinals significantly, Francis had accelerated this trend toward a less Eurocentric cardinalate.“The conclave that elected Paul VI was dominated by Europe (55 out of 80 cardinals), but he spread the reach of the college to other parts of the world. John Paul II continued this, Benedict, a bit less so, but Francis did it by far the most by 55%. He brought in cardinals from places like Laos, Sweden, and Brunei, and passed over traditional sees like Paris and Milan.”Theriault also pointed out anomalies in Francis’ selection of cardinals from suffragan dioceses — rather than major archdioceses as done before — and his approach to canonization. “When Cardinal Roger Mahony of Los Angeles retired, we all expected the red hat to be given to the new archbishop, José Gómez. Instead, he gave the red hat to Bishop [Robert] McElroy, the bishop of San Diego, a suffragan diocese of Los Angeles.”He added regarding canonizations: “Francis shortened the average time to canonization to 151 years. He canonized a vastly higher percentage of laypeople (18%) than his predecessors. He paired John XXIII with John Paul II for canonization, effectively blocking the canonization paths for Pius IX and Pius XII.”Pilgrimages to the marginsPapal travel was the third metric Theriault analyzed. He observed that while previous popes spent their time abroad ministering primarily to Catholic audiences, Francis preferred to spend time with the marginalized.“John Paul II loved meeting with everyday Catholics during his travels, especially the Polish and Hispanic communities. Benedict XVI focused on meeting with the Church hierarchy. Francis chose rather to visit prisons and homeless centers, focusing on the marginalized rather than exclusively Catholic audiences,” he said.Looking ahead to Pope Leo XIVTheriault concluded the lecture by predicting that Pope Leo XIV’s pontificate would reveal far more about Pope Francis’ time as pope than when he was still alive.“Pope Leo is more of an institutionalist than Pope Francis, and significantly more reserved. In the long run, Pope Francis’ legacy is going to be far more pronounced precisely because he was succeeded by Leo, who is bringing along the whole Church and institutionalizing that vision in a way Francis just did not know how to do,” he said.

Pope Francis broke with predecessors on policy, appointments, and papal trips, sociologist says – #Catholic – ROME — A political science professor from the U.S. has used data analysis to show how Pope Francis differed from predecessors regarding policy, appointments, and papal trips, while notably omitting discussion of the deceased pontiff’s doctrinal differences.The University of Notre Dame in Rome hosted the lecture “Francis and His Predecessors: Quantifying Continuity and Change in the Modern Papacy,” by Sean Theriault, on March 19.Avoiding theological debate?Theriault, a self-described sociologist and professor at the University of Texas at Austin, told EWTN News that he became interested in studying Pope Francis’ legacy two years ago after discussing the papacy with his students and fellow Catholics.“I had heard people suggest that Pope Francis was different, and I thought I could bring data to help assess how different he was. In other words, as a social scientist, I could actually supply some facts to the question at hand.”He noted that his study avoids theological debate entirely, observing that while many theologians emphasize Francis’ doctrinal shifts, his study focuses on quantifiable patterns in the data.What do the numbers say about Francis?Examining the data reveals that Pope Francis was vastly different from his predecessors. The first metric used in the study was papal policy.To quantify policy, Theriault analyzed papal addresses to the diplomatic corps — the so-called “State of the World address” — dating back to St. John XXIII. By parsing the words of each speech, he found that Francis had the lowest statistical correlation to any of his predecessors, focusing more on issues like immigration and refugees than traditional diplomatic concerns.“I parsed out these speeches going back to the early 1960s by sentence or quasi-sentence, categorizing them,” Theriault said in his lecture. “If we separate international relations, Francis had the lowest correlation among his recent predecessors. For instance, in his 2025 address, though he did discuss the release of Israeli hostages in Gaza, Francis touched on issues like artificial intelligence, respect for migrants, and the elimination of the death penalty.”Increased diversity in cardinals and saintsThe next metric analyzed was personnel, chiefly the makeup of the College of Cardinals and the canonization of new saints.Theriault noted that while St. Paul VI was the first to diversify the demographics of the cardinals significantly, Francis had accelerated this trend toward a less Eurocentric cardinalate.“The conclave that elected Paul VI was dominated by Europe (55 out of 80 cardinals), but he spread the reach of the college to other parts of the world. John Paul II continued this, Benedict, a bit less so, but Francis did it by far the most by 55%. He brought in cardinals from places like Laos, Sweden, and Brunei, and passed over traditional sees like Paris and Milan.”Theriault also pointed out anomalies in Francis’ selection of cardinals from suffragan dioceses — rather than major archdioceses as done before — and his approach to canonization. “When Cardinal Roger Mahony of Los Angeles retired, we all expected the red hat to be given to the new archbishop, José Gómez. Instead, he gave the red hat to Bishop [Robert] McElroy, the bishop of San Diego, a suffragan diocese of Los Angeles.”He added regarding canonizations: “Francis shortened the average time to canonization to 151 years. He canonized a vastly higher percentage of laypeople (18%) than his predecessors. He paired John XXIII with John Paul II for canonization, effectively blocking the canonization paths for Pius IX and Pius XII.”Pilgrimages to the marginsPapal travel was the third metric Theriault analyzed. He observed that while previous popes spent their time abroad ministering primarily to Catholic audiences, Francis preferred to spend time with the marginalized.“John Paul II loved meeting with everyday Catholics during his travels, especially the Polish and Hispanic communities. Benedict XVI focused on meeting with the Church hierarchy. Francis chose rather to visit prisons and homeless centers, focusing on the marginalized rather than exclusively Catholic audiences,” he said.Looking ahead to Pope Leo XIVTheriault concluded the lecture by predicting that Pope Leo XIV’s pontificate would reveal far more about Pope Francis’ time as pope than when he was still alive.“Pope Leo is more of an institutionalist than Pope Francis, and significantly more reserved. In the long run, Pope Francis’ legacy is going to be far more pronounced precisely because he was succeeded by Leo, who is bringing along the whole Church and institutionalizing that vision in a way Francis just did not know how to do,” he said.

The University of Notre Dame hosted the lecture on their Rome campus on Thursday.

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Nigerian archbishop to Trump: Give our nation intel and weapons to combat violence #Catholic Archbishop Ignatius Ayau Kaigama of Abuja, Nigeria, has requested intelligence assets and weaponry from U.S. President Donald Trump to combat violence in the country.The Nigerian prelate made his remarks during an informational briefing in Madrid, where the pontifical foundation Aid to the Church in Need (ACN) presented the campaign “May Persecution Not Have the Last Word: Heal Nigeria,” which aims to strengthen faith, heal the trauma caused by violence, and protect the persecuted.
 
 Ignatius Ayau Kaigama, archbishop of Abuja, Nigeria, at Aid to the Church in Need headquarters in Spain. | Credit: Nicolás de Cárdenas/ACI Prensa
 
 Kaigama noted that the U.S. president was “the first head of state to declare as a global leader, clearly and unequivocally, that Christians in Nigeria are being persecuted.”“We thank him,” noted the archbishop, who lamented that for years, only organizations like ACN had spoken out against the situation amid the silence of Western nations.“I was glad when I heard Donald Trump say, ‘We are going to go to Nigeria; we are going to put an end to Boko Haram’ … at Christmas, we received a gift — a bomb that fell on Nigerian soil — and, truth be told, I could not say whether it did any good,” the prelate commented.He explained that, initially, they welcomed Trump’s condemnation of the violence but in the long run it has proven counterproductive: “We thought he would come to strike at the root of the problem, utilizing intelligence, equipment, everything necessary to eradicate Boko Haram and allow us to live in peace. But a single bomb hasn’t accomplished much.” “On the contrary, these people are now more emboldened; they attack with regular frequency and are making things worse,” he said. “That incident, coupled with Donald Trump’s words, has greatly inflamed the passions of the Islamists in that territory. The number of attacks, the number of kidnappings carried out by Boko Haram and other groups, has been rising ever since.”
 
 The Catholic Church in Nigeria is under constant threat and attack from Islamic groups and other gangs. | Credit: ACN Spain
 
 “So we say to Donald Trump: Give us intelligence reports, give us weapons, collaborate with our government, and then find a way to eradicate all these military groups,” stated the prelate, who also sent a message to the leaders of other Western nations: “Stop ignoring what is happening in Africa, especially in Nigeria.”Deliberate Islamist effort to reduce Christian presence“Nigeria is bleeding,” Kaigama continued. “Nigeria is wounded. Nigeria is being destroyed by multiple factors. And we must ask God to help us heal Nigeria.”“There is a deliberate program by Islamists to reduce the Christian presence in this country,” he continued. “They are instilling fear into the laity who gather to celebrate Mass — bombarding them, shooting at them, threatening them, and preventing them from assembling.” He charged that “there is a deliberate strategy to thwart the growth of the Church, as well as the expansion of evangelization in Nigeria.”The archbishop warned that “if this continues, we will be in danger of losing our faith and also of being unable to remain strong enough to promote the faith and identity of our Church.”“If we are left alone, we will become sickened in mind and spirit. We are suffering,” he lamented.Heal NigeriaDuring the campaign launch, José María Garrido, the director of ACN Spain, described the dire situation facing Nigeria, where Boko Haram’s terrorism in the north is compounded by the criminal actions of extremist Fulani herdsmen groups and kidnapping gangs.From 2015 to 2025 alone, more than 200 priests were kidnapped across 70% of the country’s dioceses. Of these, 183 were released, 12 were murdered, and three others died as a result of the conditions of their captivity.
 
 From 2015 to 2025, more than 200 priests were kidnapped in Nigeria. | Credit: ACN Spain
 
 More than 80 communities have been attacked, and there are over 3 million internally displaced persons in the country due to the violence.To strengthen the faith of persecuted Christians, ACN Spain is fundraising for the construction of centers for psychological and spiritual assistance in the dioceses of Makurdi and Abuja.Furthermore, aid has been planned for the seminary in Kaduna — one of the dioceses hardest hit by kidnappings — to ensure that one of the universal Church’s greatest sources of vocations can carry on despite the prevailing fear and hardships.ACN Spain also seeks to provide support through various security projects, including the installation of alarm systems in parish centers and the provision of vehicles, enabling priests to minister to rural communities without the risk of being kidnapped.ACN Spain supports the persecuted Church in Nigeria through contributions that have steadily increased in recent years — exceeding 3 million euros (.48 million) in 2025 — and which the organization aims to sustain through its “Heal Nigeria” campaign.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Nigerian archbishop to Trump: Give our nation intel and weapons to combat violence #Catholic Archbishop Ignatius Ayau Kaigama of Abuja, Nigeria, has requested intelligence assets and weaponry from U.S. President Donald Trump to combat violence in the country.The Nigerian prelate made his remarks during an informational briefing in Madrid, where the pontifical foundation Aid to the Church in Need (ACN) presented the campaign “May Persecution Not Have the Last Word: Heal Nigeria,” which aims to strengthen faith, heal the trauma caused by violence, and protect the persecuted. Ignatius Ayau Kaigama, archbishop of Abuja, Nigeria, at Aid to the Church in Need headquarters in Spain. | Credit: Nicolás de Cárdenas/ACI Prensa Kaigama noted that the U.S. president was “the first head of state to declare as a global leader, clearly and unequivocally, that Christians in Nigeria are being persecuted.”“We thank him,” noted the archbishop, who lamented that for years, only organizations like ACN had spoken out against the situation amid the silence of Western nations.“I was glad when I heard Donald Trump say, ‘We are going to go to Nigeria; we are going to put an end to Boko Haram’ … at Christmas, we received a gift — a bomb that fell on Nigerian soil — and, truth be told, I could not say whether it did any good,” the prelate commented.He explained that, initially, they welcomed Trump’s condemnation of the violence but in the long run it has proven counterproductive: “We thought he would come to strike at the root of the problem, utilizing intelligence, equipment, everything necessary to eradicate Boko Haram and allow us to live in peace. But a single bomb hasn’t accomplished much.” “On the contrary, these people are now more emboldened; they attack with regular frequency and are making things worse,” he said. “That incident, coupled with Donald Trump’s words, has greatly inflamed the passions of the Islamists in that territory. The number of attacks, the number of kidnappings carried out by Boko Haram and other groups, has been rising ever since.” The Catholic Church in Nigeria is under constant threat and attack from Islamic groups and other gangs. | Credit: ACN Spain “So we say to Donald Trump: Give us intelligence reports, give us weapons, collaborate with our government, and then find a way to eradicate all these military groups,” stated the prelate, who also sent a message to the leaders of other Western nations: “Stop ignoring what is happening in Africa, especially in Nigeria.”Deliberate Islamist effort to reduce Christian presence“Nigeria is bleeding,” Kaigama continued. “Nigeria is wounded. Nigeria is being destroyed by multiple factors. And we must ask God to help us heal Nigeria.”“There is a deliberate program by Islamists to reduce the Christian presence in this country,” he continued. “They are instilling fear into the laity who gather to celebrate Mass — bombarding them, shooting at them, threatening them, and preventing them from assembling.” He charged that “there is a deliberate strategy to thwart the growth of the Church, as well as the expansion of evangelization in Nigeria.”The archbishop warned that “if this continues, we will be in danger of losing our faith and also of being unable to remain strong enough to promote the faith and identity of our Church.”“If we are left alone, we will become sickened in mind and spirit. We are suffering,” he lamented.Heal NigeriaDuring the campaign launch, José María Garrido, the director of ACN Spain, described the dire situation facing Nigeria, where Boko Haram’s terrorism in the north is compounded by the criminal actions of extremist Fulani herdsmen groups and kidnapping gangs.From 2015 to 2025 alone, more than 200 priests were kidnapped across 70% of the country’s dioceses. Of these, 183 were released, 12 were murdered, and three others died as a result of the conditions of their captivity. From 2015 to 2025, more than 200 priests were kidnapped in Nigeria. | Credit: ACN Spain More than 80 communities have been attacked, and there are over 3 million internally displaced persons in the country due to the violence.To strengthen the faith of persecuted Christians, ACN Spain is fundraising for the construction of centers for psychological and spiritual assistance in the dioceses of Makurdi and Abuja.Furthermore, aid has been planned for the seminary in Kaduna — one of the dioceses hardest hit by kidnappings — to ensure that one of the universal Church’s greatest sources of vocations can carry on despite the prevailing fear and hardships.ACN Spain also seeks to provide support through various security projects, including the installation of alarm systems in parish centers and the provision of vehicles, enabling priests to minister to rural communities without the risk of being kidnapped.ACN Spain supports the persecuted Church in Nigeria through contributions that have steadily increased in recent years — exceeding 3 million euros ($3.48 million) in 2025 — and which the organization aims to sustain through its “Heal Nigeria” campaign.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Archbishop Ignatius Ayau Kaigama appealed for U.S. assistance in combatting Islamic terrorism.

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King Felipe VI of Spain installed as protocanon of the Basilica of St. Mary Major #Catholic VATICAN CITY — King Felipe VI of Spain on Friday was installed as protocanon of the Basilica of St. Mary Major in a solemn ceremony that underscores the historic link of the Spanish monarchy with the oldest Marian church in the West.“Protocanon” is an honorary title reserved exclusively for the Spanish head of state, recognizing the monarch as a collaborator of the pope without bestowing executive functions or decision-making power. The investiture March 20 renewed a relationship that dates back centuries and that last took place with Juan Carlos I of Spain in 1977.The king arrived at the Marian basilica, one of four papal basilicas in Rome, after a 50-minute audience with Pope Leo XIV at the Apostolic Palace in the Vatican. The meeting served as a prelude to the pontiff’s upcoming apostolic journey to Spain, scheduled for June 6–12.Upon their arrival at the basilica, the king and his wife, Queen Letizia, were received at the Bronze Gate by the Spanish canon of the chapter, Monsignor José Jaime Brosel, and the archpriest of the basilica, Cardinal Rolandas Makrickas.The king and queen viewed a statue of Philip IV of Spain, ancestor of the current monarch, a work designed by Gian Lorenzo Bernini and one of the pieces of evidence that show the centuries-old historical and spiritual relationship between Spain and the oldest Marian temple in the West.During the ceremony, Makrickas stressed that “authentic tradition is not stagnation but the living transmission of a gift that transcends time” and recalled that the basilica is entrusted with prayer for Spain and its head of state.Parts of the bull Hispaniarum Fidelitas were also read at the ceremony. Pope Pius XII signed the important document, which renewed and confirmed the historic ties of devotion and protection between the Spanish nation and the Basilica of St. Mary Major, in Rome on Aug. 5, 1953.In a short speech, King Felipe VI reaffirmed his commitment to the historic Roman basilica and appealed for “clarity of deed and word, of heart and conscience” in the current context. He also invited people to overcome selfishness and indifference in order to become “a small beacon of concord, generosity, and dedication to the common good.”Spain’s connection to the Basilica of St. Mary MajorFew know that the Basilica of St. Mary Major has close ties to the Spanish crown. Proof of this lies in the statue of Philip IV — an ancestor of the current king — which stands in the atrium.The work was inaugurated in 1692 during the tenure of the Spanish ambassador, the Duke of Medinaceli.The duke “was one of the main benefactors of St. Mary Major,” Brosel, a canon of the basilica and rector of the Spanish National Church of Santiago and Monserrat in Rome, told EWTN News ahead of the March 20 event.“In fact, it was in 1647 that Pope Innocent X formally established the Spanish Charitable Foundation in this basilica. Furthermore, the pope established an annual income in exchange for certain privileges for the Spanish monarchy,” Brosel explained.From that moment onward, the kings of Spain have held the title of “honorary protocanon.” This was a gesture of support for the pope during the Counter-Reformation but also a guarantee to safeguard the influence of the Spanish monarchy within the Holy See.The last time a Spanish head of state took possession as protocanon of the basilica was the father of the current king, Juan Carlos I, on Feb. 10, 1977.Brosel emphasized that Spain’s bond with the basilica “is born from the heart of Spain and its deep Marian devotion, where Spaniards feel St. Mary Major is their home.”
 
 King Felipe VI and Queen Letizia of Spain meet Pope Leo XIV at the Vatican on March 20, 2026. | Credit: Vatican Media
 
 Papal audienceThe investiture ceremony for the king took place following a visit to the Vatican and private audience with Pope Leo XIV.Leo’s upcoming trip to Spain — which is expected to include stops in Madrid, Barcelona, and the Canary Islands — will be the first papal journey to Spain in 15 years.Benedict XVI was the last pope to visit the country, traveling to Madrid for World Youth Day in 2011. At that time, Felipe VI was still a prince and the king was his father, Juan Carlos I.Queen Letizia at Friday’s papal audience wore white, a privilege reserved for Catholic queens, although without a mantilla or hair comb.The private conversation and exchange of gifts with Pope Leo was followed by talks with Cardinal Pietro Parolin and Archbishop Paul Gallagher in the Secretariat of State.This story was first published as three articles by ACI Prensa, the Spanish-language sister agency of EWTN News. It was translated and adapted by EWTN News English.

King Felipe VI of Spain installed as protocanon of the Basilica of St. Mary Major #Catholic VATICAN CITY — King Felipe VI of Spain on Friday was installed as protocanon of the Basilica of St. Mary Major in a solemn ceremony that underscores the historic link of the Spanish monarchy with the oldest Marian church in the West.“Protocanon” is an honorary title reserved exclusively for the Spanish head of state, recognizing the monarch as a collaborator of the pope without bestowing executive functions or decision-making power. The investiture March 20 renewed a relationship that dates back centuries and that last took place with Juan Carlos I of Spain in 1977.The king arrived at the Marian basilica, one of four papal basilicas in Rome, after a 50-minute audience with Pope Leo XIV at the Apostolic Palace in the Vatican. The meeting served as a prelude to the pontiff’s upcoming apostolic journey to Spain, scheduled for June 6–12.Upon their arrival at the basilica, the king and his wife, Queen Letizia, were received at the Bronze Gate by the Spanish canon of the chapter, Monsignor José Jaime Brosel, and the archpriest of the basilica, Cardinal Rolandas Makrickas.The king and queen viewed a statue of Philip IV of Spain, ancestor of the current monarch, a work designed by Gian Lorenzo Bernini and one of the pieces of evidence that show the centuries-old historical and spiritual relationship between Spain and the oldest Marian temple in the West.During the ceremony, Makrickas stressed that “authentic tradition is not stagnation but the living transmission of a gift that transcends time” and recalled that the basilica is entrusted with prayer for Spain and its head of state.Parts of the bull Hispaniarum Fidelitas were also read at the ceremony. Pope Pius XII signed the important document, which renewed and confirmed the historic ties of devotion and protection between the Spanish nation and the Basilica of St. Mary Major, in Rome on Aug. 5, 1953.In a short speech, King Felipe VI reaffirmed his commitment to the historic Roman basilica and appealed for “clarity of deed and word, of heart and conscience” in the current context. He also invited people to overcome selfishness and indifference in order to become “a small beacon of concord, generosity, and dedication to the common good.”Spain’s connection to the Basilica of St. Mary MajorFew know that the Basilica of St. Mary Major has close ties to the Spanish crown. Proof of this lies in the statue of Philip IV — an ancestor of the current king — which stands in the atrium.The work was inaugurated in 1692 during the tenure of the Spanish ambassador, the Duke of Medinaceli.The duke “was one of the main benefactors of St. Mary Major,” Brosel, a canon of the basilica and rector of the Spanish National Church of Santiago and Monserrat in Rome, told EWTN News ahead of the March 20 event.“In fact, it was in 1647 that Pope Innocent X formally established the Spanish Charitable Foundation in this basilica. Furthermore, the pope established an annual income in exchange for certain privileges for the Spanish monarchy,” Brosel explained.From that moment onward, the kings of Spain have held the title of “honorary protocanon.” This was a gesture of support for the pope during the Counter-Reformation but also a guarantee to safeguard the influence of the Spanish monarchy within the Holy See.The last time a Spanish head of state took possession as protocanon of the basilica was the father of the current king, Juan Carlos I, on Feb. 10, 1977.Brosel emphasized that Spain’s bond with the basilica “is born from the heart of Spain and its deep Marian devotion, where Spaniards feel St. Mary Major is their home.” King Felipe VI and Queen Letizia of Spain meet Pope Leo XIV at the Vatican on March 20, 2026. | Credit: Vatican Media Papal audienceThe investiture ceremony for the king took place following a visit to the Vatican and private audience with Pope Leo XIV.Leo’s upcoming trip to Spain — which is expected to include stops in Madrid, Barcelona, and the Canary Islands — will be the first papal journey to Spain in 15 years.Benedict XVI was the last pope to visit the country, traveling to Madrid for World Youth Day in 2011. At that time, Felipe VI was still a prince and the king was his father, Juan Carlos I.Queen Letizia at Friday’s papal audience wore white, a privilege reserved for Catholic queens, although without a mantilla or hair comb.The private conversation and exchange of gifts with Pope Leo was followed by talks with Cardinal Pietro Parolin and Archbishop Paul Gallagher in the Secretariat of State.This story was first published as three articles by ACI Prensa, the Spanish-language sister agency of EWTN News. It was translated and adapted by EWTN News English.

“Protocanon” is an honorary title reserved exclusively for the Spanish head of state, recognizing the monarch as a collaborator of the pope.

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