Day: May 12, 2026

Brownback says China’s actions amount to systematic assault on freedom of belief – #Catholic – Former Ambassador for International Religious Freedom Sam Brownback said the U.S. is “in a battle today with the Chinese Communist Party” over religious persecution.“Weʼre in a battle today with the Chinese Communist Party and their authoritarian view, and their view that religion is an opium of the people, something that should be thrown out, discarded, persecuted, stomped on, and killed,” Brownback said at a May 12 event at the Hudson Institute. Brownback appeared at the event to promote his book “China’s War on Faith,” co-authored with journalist Michael Arkush.The book, released May 12, highlights “three genocides” taking place in China against the Tibetan Buddhist, Uyghur Muslims, and Falun Gong practitioners, as well as systematic persecution of Christians and other religious minorities.The event comes as U.S. President Donald Trump travels to China to meet with Chinese President Xi Jinping.Additional speakers included Nina Shea, Hudson Institute senior fellow; former Rep. Frank Wolf, R-Virginia; as well as individuals profiled in the book, such as Frances Hui, Hong Kong Foundation policy and advocacy manager; Mihrigul Tursun, a Uyghur woman once detained in Xinjiang; Arjia Rinpoche, Tibetan Mongolian Buddhist Cultural Center director; Falun Gong practitioner Wang Chunyan; and Chinese Christian “Born Again Movement” founder Peter Xu.“Their stories really merit movies being made about them,” Brownback said. “Itʼs my prayer that this book is the clarion call, is the trumpet sound, into the fight against persecution of people in faith, of all faiths in China, and for us to stand up on American principles against that persecution.”Brownback lauded the panelists for speaking out about their stories of persecution under the Chinese Communist Party, which he described as “a regime that has killed more of its own people than any other regime in the history of mankind; a regime that is at war with us, whether we realize we are at war with them or not.”“I hope the president’s trip is very successful,” he said. “The president has done more than any president of modern times to push for religious freedom. He believes the world needs more religion. Thatʼs the direct opposite of what the Chinese Communist Party believes. It believes there should be no religion whatsoever in the world. And those two systems are clashing with each other.”‘Critical’ international religious freedom post vacantBrownback told EWTN News “it is critical right now” for Trump to nominate an ambassador-at-large for international religious freedom, a post that has remained vacant since the start of the administration after Trump’s nominee, Mark Walker, saw his confirmation stall in the Senate.“We need to have that voice and that representation inside the administration and talking about what China is doing, and we need it right now,” he said, adding that he hopes the Trump administration will nominate someone quickly and that the Senate will proceed with a swift confirmation.“Iʼve talked to a person that theyʼre discussing, I understand, internally, and I think she would be excellent, but I donʼt know if that oneʼs moving forward or not, and Iʼm not at liberty to say,” Brownback said.Brownback’s remarks come after the U.S. Commission on International Religious Freedom (USCIRF) urged Trump to fill the position in a statement on May 11.

Brownback says China’s actions amount to systematic assault on freedom of belief – #Catholic – Former Ambassador for International Religious Freedom Sam Brownback said the U.S. is “in a battle today with the Chinese Communist Party” over religious persecution.“Weʼre in a battle today with the Chinese Communist Party and their authoritarian view, and their view that religion is an opium of the people, something that should be thrown out, discarded, persecuted, stomped on, and killed,” Brownback said at a May 12 event at the Hudson Institute. Brownback appeared at the event to promote his book “China’s War on Faith,” co-authored with journalist Michael Arkush.The book, released May 12, highlights “three genocides” taking place in China against the Tibetan Buddhist, Uyghur Muslims, and Falun Gong practitioners, as well as systematic persecution of Christians and other religious minorities.The event comes as U.S. President Donald Trump travels to China to meet with Chinese President Xi Jinping.Additional speakers included Nina Shea, Hudson Institute senior fellow; former Rep. Frank Wolf, R-Virginia; as well as individuals profiled in the book, such as Frances Hui, Hong Kong Foundation policy and advocacy manager; Mihrigul Tursun, a Uyghur woman once detained in Xinjiang; Arjia Rinpoche, Tibetan Mongolian Buddhist Cultural Center director; Falun Gong practitioner Wang Chunyan; and Chinese Christian “Born Again Movement” founder Peter Xu.“Their stories really merit movies being made about them,” Brownback said. “Itʼs my prayer that this book is the clarion call, is the trumpet sound, into the fight against persecution of people in faith, of all faiths in China, and for us to stand up on American principles against that persecution.”Brownback lauded the panelists for speaking out about their stories of persecution under the Chinese Communist Party, which he described as “a regime that has killed more of its own people than any other regime in the history of mankind; a regime that is at war with us, whether we realize we are at war with them or not.”“I hope the president’s trip is very successful,” he said. “The president has done more than any president of modern times to push for religious freedom. He believes the world needs more religion. Thatʼs the direct opposite of what the Chinese Communist Party believes. It believes there should be no religion whatsoever in the world. And those two systems are clashing with each other.”‘Critical’ international religious freedom post vacantBrownback told EWTN News “it is critical right now” for Trump to nominate an ambassador-at-large for international religious freedom, a post that has remained vacant since the start of the administration after Trump’s nominee, Mark Walker, saw his confirmation stall in the Senate.“We need to have that voice and that representation inside the administration and talking about what China is doing, and we need it right now,” he said, adding that he hopes the Trump administration will nominate someone quickly and that the Senate will proceed with a swift confirmation.“Iʼve talked to a person that theyʼre discussing, I understand, internally, and I think she would be excellent, but I donʼt know if that oneʼs moving forward or not, and Iʼm not at liberty to say,” Brownback said.Brownback’s remarks come after the U.S. Commission on International Religious Freedom (USCIRF) urged Trump to fill the position in a statement on May 11.

“We’re in a battle today with the Chinese Communist Party and their authoritarian view,” Former Ambassador for International Religious Freedom Sam Brownback said at an event at the Hudson Institute.

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Pro-life groups praise FDA commissioner’s exit, flag acting leader’s Planned Parenthood role – #Catholic – Many pro-life advocates cheered Marty Makaryʼs resignation as commissioner of the Food and Drug Administration (FDA) while raising concerns that the agencyʼs acting leader once represented a Planned Parenthood affiliate in court.Makary, who resigned on May 12, drew the ire of the pro-life community throughout his tenure for inaction to reimpose regulations on the abortion pill mifepristone.Deputy Commissioner for Human Foods Kyle Diamantas will serve as the acting commissioner of the FDA until President Donald Trump nominates and the Senate confirms a replacement. Some pro-life advocates lamented Diamantas' elevation to acting commissioner, saying he once served as counsel for Planned Parenthood of Greater Orlando.Court documents show that while he worked at the Baker Donelson law firm, he was part of the legal team that represented the Planned Parenthood affiliate in a property dispute. He was not an employee of Planned Parenthood, and a Trump administration adviser says it was just an assignment that he eventually backed out of due to moral objections.Students for Life President Kristan Hawkins posted concerns about Diamantas on X, saying: “Quite frankly, this is why our team at Students for Life did not call for Dr. Makary to resign, because I know the FDA is filled with pro-abortion leftists.”“The new FDA commissioner must be 100% committed to protecting innocent children in the womb AND their mothers,” she said.Live Action President Lila Rose posted on X that “we cannot allow someone who represented Planned Parenthood to oversee rules surrounding the deadly abortion pill mifepristone that has killed MILLIONS of babies.”In response to the concerns, Trump adviser Alex Bruesewitz said in a post on X that Diamantas was working as a junior associate “but he later removed himself from the case because of his personal beliefs.”“Kyle is a good man, is pro-life, and he is focused on delivering on President Trump’s promise to MAKE AMERICA HEALTHY AGAIN,” he said.Makary’s tenureDuring his tenure, Makary faced repeated criticism from pro-life advocates, who are expressing hope that Trump will nominate someone who will take stronger action against abortion.Makary launched a study in coordination with Health Secretary Robert F. Kennedy Jr. to review the safety of the abortion drug mifepristone in September 2025. No action has been taken to restrict the drug, but the FDA did move in the opposite direction by approving a generic version of mifepristone that same month.The Department of Justice also filed a motion on behalf of the FDA in January asking a federal court to pause a lawsuit from Louisiana Attorney General Liz Murrill that challenged the 2023 deregulation of mifepristone based on claims that it led to harm against residents.Marjorie Dannenfelser, who has been one of Makaryʼs top critics for months, said on X that “we must return immediately to the [first] Trump administration standard of in-person dispensing to protect women from coercion and abuse and allow the enforcement of pro-life state laws.”Live Action President Lila Rose similarly rejoiced about Makaryʼs exit, saying: “He tragically continued to allow sending the abortion pill through the mail and approved a new version of the abortion pill.”“The abortion pill has killed over 7 million preborn American children and harmed countless mothers,” she said and appealed to Trump to appoint a pro-life commissioner who will “ban the abortion pill now!”Some pro-life senators joined the voices cheering his resignation, including Sen. Josh Hawley, R-Missouri, who called the announcement “welcome news” in a post on X and accused Makary of being “uniquely destructive to the pro-life movement.”Hawley, who initially supported Makaryʼs nomination in January 2025, has been publicly critical of his leadership since December. In his post, he said Makary “slow walked” the mifepristone review while approving a generic version in spite of safety risks.The senator called Makary’s resignation “an opportunity for the FDA to reset.” Sarah Zagorski, senior director of public relations and communications for Americans United for Life, told EWTN News the Trump administration “has the opportunity to demonstrate real moral leadership by appointing a commissioner dedicated to protecting women and girls from the harms associated with abortion drugs” upon Makary’s resignation.“With these drugs increasingly available online, the risks of coercion, misuse, and medical complications have grown substantially. Strong oversight and patient safety must come first,” she said.Sen. Bill Cassidy, R-Louisiana, called Makary’s tenure “part of a broader symptom of an administration that has not paid attention to pro-life issues” in a post on X.“I care deeply about life, and I anticipate the next FDA nominee shall as well,” he said.Although many pro-life advocates see an opportunity for change, it’s unclear whether their criticisms contributed to Makary’s resignation, considering Trump himself committed during his campaign to ensuring the FDA would not threaten access to the abortion pill.Trump did not reference the life issue when asked by reporters about Makary’s resignation and declined to say whether he asked him to step down.“He was having some difficulty,” Trump said. “You know he’s a great doctor and he was having some difficulty, but he’s going to go on and he’s going to do well. We have — everybody wants that job, everybody.”

Pro-life groups praise FDA commissioner’s exit, flag acting leader’s Planned Parenthood role – #Catholic – Many pro-life advocates cheered Marty Makaryʼs resignation as commissioner of the Food and Drug Administration (FDA) while raising concerns that the agencyʼs acting leader once represented a Planned Parenthood affiliate in court.Makary, who resigned on May 12, drew the ire of the pro-life community throughout his tenure for inaction to reimpose regulations on the abortion pill mifepristone.Deputy Commissioner for Human Foods Kyle Diamantas will serve as the acting commissioner of the FDA until President Donald Trump nominates and the Senate confirms a replacement. Some pro-life advocates lamented Diamantas' elevation to acting commissioner, saying he once served as counsel for Planned Parenthood of Greater Orlando.Court documents show that while he worked at the Baker Donelson law firm, he was part of the legal team that represented the Planned Parenthood affiliate in a property dispute. He was not an employee of Planned Parenthood, and a Trump administration adviser says it was just an assignment that he eventually backed out of due to moral objections.Students for Life President Kristan Hawkins posted concerns about Diamantas on X, saying: “Quite frankly, this is why our team at Students for Life did not call for Dr. Makary to resign, because I know the FDA is filled with pro-abortion leftists.”“The new FDA commissioner must be 100% committed to protecting innocent children in the womb AND their mothers,” she said.Live Action President Lila Rose posted on X that “we cannot allow someone who represented Planned Parenthood to oversee rules surrounding the deadly abortion pill mifepristone that has killed MILLIONS of babies.”In response to the concerns, Trump adviser Alex Bruesewitz said in a post on X that Diamantas was working as a junior associate “but he later removed himself from the case because of his personal beliefs.”“Kyle is a good man, is pro-life, and he is focused on delivering on President Trump’s promise to MAKE AMERICA HEALTHY AGAIN,” he said.Makary’s tenureDuring his tenure, Makary faced repeated criticism from pro-life advocates, who are expressing hope that Trump will nominate someone who will take stronger action against abortion.Makary launched a study in coordination with Health Secretary Robert F. Kennedy Jr. to review the safety of the abortion drug mifepristone in September 2025. No action has been taken to restrict the drug, but the FDA did move in the opposite direction by approving a generic version of mifepristone that same month.The Department of Justice also filed a motion on behalf of the FDA in January asking a federal court to pause a lawsuit from Louisiana Attorney General Liz Murrill that challenged the 2023 deregulation of mifepristone based on claims that it led to harm against residents.Marjorie Dannenfelser, who has been one of Makaryʼs top critics for months, said on X that “we must return immediately to the [first] Trump administration standard of in-person dispensing to protect women from coercion and abuse and allow the enforcement of pro-life state laws.”Live Action President Lila Rose similarly rejoiced about Makaryʼs exit, saying: “He tragically continued to allow sending the abortion pill through the mail and approved a new version of the abortion pill.”“The abortion pill has killed over 7 million preborn American children and harmed countless mothers,” she said and appealed to Trump to appoint a pro-life commissioner who will “ban the abortion pill now!”Some pro-life senators joined the voices cheering his resignation, including Sen. Josh Hawley, R-Missouri, who called the announcement “welcome news” in a post on X and accused Makary of being “uniquely destructive to the pro-life movement.”Hawley, who initially supported Makaryʼs nomination in January 2025, has been publicly critical of his leadership since December. In his post, he said Makary “slow walked” the mifepristone review while approving a generic version in spite of safety risks.The senator called Makary’s resignation “an opportunity for the FDA to reset.” Sarah Zagorski, senior director of public relations and communications for Americans United for Life, told EWTN News the Trump administration “has the opportunity to demonstrate real moral leadership by appointing a commissioner dedicated to protecting women and girls from the harms associated with abortion drugs” upon Makary’s resignation.“With these drugs increasingly available online, the risks of coercion, misuse, and medical complications have grown substantially. Strong oversight and patient safety must come first,” she said.Sen. Bill Cassidy, R-Louisiana, called Makary’s tenure “part of a broader symptom of an administration that has not paid attention to pro-life issues” in a post on X.“I care deeply about life, and I anticipate the next FDA nominee shall as well,” he said.Although many pro-life advocates see an opportunity for change, it’s unclear whether their criticisms contributed to Makary’s resignation, considering Trump himself committed during his campaign to ensuring the FDA would not threaten access to the abortion pill.Trump did not reference the life issue when asked by reporters about Makary’s resignation and declined to say whether he asked him to step down.“He was having some difficulty,” Trump said. “You know he’s a great doctor and he was having some difficulty, but he’s going to go on and he’s going to do well. We have — everybody wants that job, everybody.”

Pro-life advocates said they hope President Donald Trump replaces Marty Makary with someone who will further regulate the abortion pill mifepristone.

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Gospel and Word of the Day – 13 May 2026 – A reading from the Book of the Acts of the Apostles Acts 17:15, 22—18:1 After Paul’s escorts had taken him to Athens, they came away with instructions for Silas and Timothy to join him as soon as possible. Then Paul stood up at the Areopagus and said: "You Athenians, I see that in every respect you are very religious. For as I walked around looking carefully at your shrines, I even discovered an altar inscribed, ‘To an Unknown God.’ What therefore you unknowingly worship, I proclaim to you. The God who made the world and all that is in it, the Lord of heaven and earth, does not dwell in sanctuaries made by human hands, nor is he served by human hands because he needs anything. Rather it is he who gives to everyone life and breath and everything. He made from one the whole human race to dwell on the entire surface of the earth, and he fixed the ordered seasons and the boundaries of their regions, so that people might seek God, even perhaps grope for him and find him, though indeed he is not far from any one of us. For ‘In him we live and move and have our being,’ as even some of your poets have said, ‘For we too are his offspring.’ Since therefore we are the offspring of God, we ought not to think that the divinity is like an image fashioned from gold, silver, or stone by human art and imagination. God has overlooked the times of ignorance, but now he demands that all people everywhere repent because he has established a day on which he will ‘judge the world with justice’ through a man he has appointed, and he has provided confirmation for all by raising him from the dead." When they heard about resurrection of the dead, some began to scoff, but others said, "We should like to hear you on this some other time." And so Paul left them. But some did join him, and became believers. Among them were Dionysius, a member of the Court of the Areopagus, a woman named Damaris, and others with them. After this he left Athens and went to Corinth. From the Gospel according to John 16:12-15 Jesus said to his disciples: "I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you."The Gospel of St John gives us part of the long farewell discourse pronounced by Jesus shortly before his Passion. In this discourse, he explains to the disciples the deepest truths about himself, and thus he outlines the relationship between Jesus, the Father and the Holy Spirit. Jesus knows that the fulfillment of the Father’s plan is approaching and will be completed with his death and resurrection. Because of this he wants to assure his followers that he won’t abandon them, because his mission will be prolonged by the Holy Spirit. It will be the Holy Spirit who continues the mission of Jesus, that is, guide the Church forward. Jesus reveals what this mission is. In the first place, the Spirit guides us to understand the many things that Jesus himself still had to say (cf. Jn 16:12). This doesn’t refer to new or special doctrines, but to a full understanding of all that the Son has heard from the Father and has made known to the disciples (cf. v. 15). The Spirit guides us in new existential situations with a gaze fixed on Jesus and at the same time, open to events and to the future. He helps us to walk in history, firmly rooted in the Gospel and with dynamic fidelity to our traditions and customs. (Pope Francis, Angelus, 22 May 2016)

A reading from the Book of the Acts of the Apostles
Acts 17:15, 22—18:1

After Paul’s escorts had taken him to Athens,
they came away with instructions for Silas and Timothy
to join him as soon as possible.

Then Paul stood up at the Areopagus and said:
"You Athenians, I see that in every respect
you are very religious.
For as I walked around looking carefully at your shrines,
I even discovered an altar inscribed, ‘To an Unknown God.’
What therefore you unknowingly worship, I proclaim to you.
The God who made the world and all that is in it,
the Lord of heaven and earth,
does not dwell in sanctuaries made by human hands,
nor is he served by human hands because he needs anything.
Rather it is he who gives to everyone life and breath and everything.
He made from one the whole human race
to dwell on the entire surface of the earth,
and he fixed the ordered seasons and the boundaries of their regions,
so that people might seek God,
even perhaps grope for him and find him,
though indeed he is not far from any one of us.
For ‘In him we live and move and have our being,’
as even some of your poets have said,
‘For we too are his offspring.’
Since therefore we are the offspring of God,
we ought not to think that the divinity is like an image
fashioned from gold, silver, or stone by human art and imagination.
God has overlooked the times of ignorance,
but now he demands that all people everywhere repent
because he has established a day on which he will ‘judge the world
with justice’ through a man he has appointed,
and he has provided confirmation for all
by raising him from the dead."

When they heard about resurrection of the dead,
some began to scoff, but others said,
"We should like to hear you on this some other time."
And so Paul left them.
But some did join him, and became believers.
Among them were Dionysius,
a member of the Court of the Areopagus,
a woman named Damaris, and others with them.

After this he left Athens and went to Corinth. 

From the Gospel according to John
16:12-15

Jesus said to his disciples:
"I have much more to tell you, but you cannot bear it now.
But when he comes, the Spirit of truth,
he will guide you to all truth.
He will not speak on his own,
but he will speak what he hears,
and will declare to you the things that are coming.
He will glorify me,
because he will take from what is mine and declare it to you.
Everything that the Father has is mine;
for this reason I told you that he will take from what is mine
and declare it to you."

The Gospel of St John gives us part of the long farewell discourse pronounced by Jesus shortly before his Passion. In this discourse, he explains to the disciples the deepest truths about himself, and thus he outlines the relationship between Jesus, the Father and the Holy Spirit. Jesus knows that the fulfillment of the Father’s plan is approaching and will be completed with his death and resurrection. Because of this he wants to assure his followers that he won’t abandon them, because his mission will be prolonged by the Holy Spirit. It will be the Holy Spirit who continues the mission of Jesus, that is, guide the Church forward. Jesus reveals what this mission is. In the first place, the Spirit guides us to understand the many things that Jesus himself still had to say (cf. Jn 16:12). This doesn’t refer to new or special doctrines, but to a full understanding of all that the Son has heard from the Father and has made known to the disciples (cf. v. 15). The Spirit guides us in new existential situations with a gaze fixed on Jesus and at the same time, open to events and to the future. He helps us to walk in history, firmly rooted in the Gospel and with dynamic fidelity to our traditions and customs. (Pope Francis, Angelus, 22 May 2016)

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Venezuelan archbishop: Maduro’s gone, but the same people are still in charge – #Catholic – Four months after U.S. special forces captured and removed President Nicolás Maduro, Venezuela remains trapped in a political no-manʼs-land.The leadership of the Venezuelan Bishops’ Conference updated the pope at the Vatican on May 4 about the situation: “Change has arrived, yes — but democracy has not yet," Archbishop Jesús González de Zárate, president of the Venezuelan Bishops’ Conference, told ACI Prensa, the Spanish-language sister service of EWTN News. “Many unresolved questions remain regarding what Venezuela’s immediate future will be like,” Zárate explained, following the meeting with the leadership team held with Pope Leo XIV, to whom they laid out the complex and uncertain situation the country is currently facing.“Throughout these past months, we have asked ourselves many questions, and we still do not have sufficient answers,” he explained in a statement to ACI Prensa.The bishops “constantly” receive requests to mediate the release of political prisoners. However, “the channels are not always open,” Zárate said.More than 450 political prisoners remain behind bars, according to the count by Foro Penal, the promised amnesty has stalled, and fear of arbitrary detention persists in the streets.As pastors, he noted, the Venezuelan bishops “have highlighted the need to restore the primacy of human dignity, which is the fundamental point of the Church’s social doctrine.”“Upon this,” he clearly affirmed, “would rest the freedom of citizens, the right to participate, the paths toward democratization that we need, and overcoming of merely partisan or private interests for the sake of the common good.”Political continuity following Maduro’s departureAlthough he acknowledged that since Maduroʼs capture, “there is a change, a result of the fact that the person who previously held the highest office is no longer there,” he pointed out that “there is also continuity among the political actors,” which casts doubt on whether there will be political change.The prelate emphasized that the outlook remains uncertain: “More concrete decisions were expected in the political sphere, which have yet to materialize.”Relations with the United States have been normalized, but for Zárate, the advent of democracy does not appear to be imminent. “The reconstruction of political institutions, economic recovery, and the establishment of a new social dynamic constitute a slow, complex, and difficult undertaking,” he said.In this process, he insisted that “the participation of everyone is required,” particularly to overcome the “constant confrontation and conflict-ridden political rhetoric that have impoverished Venezuelan social life.”The prelate issued an urgent call to rebuild trust: “It is necessary to restore the population’s trust in institutions such as the National Electoral Council, the Supreme Tribunal of Justice, and other state institutions” in order to reestablish “healthy democratic coexistence.”The National Electoral Council tallies and announces election results and declared Maduro the winner of the last presidential election despite strong evidence to the contrary.The amnesty law passed in February benefited 8,616 people. However, that process appears to have stalled since Acting President Delcy Rodríguez announced that it had come to an end.For the Church, this represented a key opportunity to advance national reconciliation, even though the lawʼs implementation has been inconsistent. “What was particularly significant was the full liberty of political prisoners, not merely their release,” Zárate said.“Release would mean that they leave the detention facility, but their activities would still remain restricted; we are speaking of full liberty, that is, the recognition of full freedom for all,” the archbishop explained.The prelate acknowledged a loss of momentum after initial progress: “At first, there was greater diligence in the implementation of the amnesty law; subsequently, however, there has been something of a delay.”In light of this, he warned that as long as there remains a Venezuelan “imprisoned for their political ideas or personal opinions, we can hardly rest easy or build a better society in peace.”Víctor Hugo Quero, a Venezuelan political prisoner who died in custody, is one of many on a long list of citizens who have perished at the hands of the state over more than 25 years of authoritarian socialist rule.“Doubts therefore remain regarding the whereabouts of many others. At this moment, there is the open question whether those about whom there is no news may have met a similar fate,” he added.From initial hope to discouragementMaduro’s removal from power sparked a certain “hopeful expectation” among Venezuelans, he said, yet now there is growing frustration. “There is much talk of investments in oil, of better prices, and of agreements with various companies, but the concrete reality is the average Venezuelan continues to suffer from the same deprivations,” Zárate lamented.Among these difficulties, he cited “the constant rise in prices, the depreciation of buying power, the inability to access certain services, or the deficiencies within those very services” such as electricity or water supply. It’s a situation that “breeds discouragement.”The harsh reality of the Venezuelan diasporaAfter years of crisis, many who fled the country have been unable to return. “There are more than 8 million Venezuelans outside our country,” the archbishop noted.The impact of the diaspora is part of families' daily lives: “There are children who don’t have the opportunity to be close to their parents, and parents who cannot enjoy their children or their grandchildren.”This also impacts ecclesial life: “The migration of many Venezuelans also leaves parishes without catechists, without their ministers, and without the young people who were part of the youth ministry.” Economic deterioration further exacerbates this scenario. “The widespread impoverishment of the population — to which the Church has sought to respond through social programs [providing] food and healthcare — also affects the life of the Christian community,” he noted.Zárate said this reality even limits the Church’s pastoral outreach: “It finds itself weakened in its capacity to carry out its programs and to provide assistance to people.”The bishops’ priority: ‘Preserving internal unity’The president of the bishops’ conference stated that one of the episcopate’s constant efforts has been “to preserve internal unity."Unity was one of the key issues discussed during the meeting at the Vatican on May 4. The pope, he said, was “very attentive; he is well-informed about the reality in the country.”The pontiff centered his interest on the Church’s role as an agent of reconciliation: “His questions focused on the role we can play in the reunification of the Venezuelan people and in the internal unity of the Church.”Zárate emphasized that the credibility of the message depends on the witness: “We could hardly proclaim reunification, reconciliation, or harmonious coexistence if divergences were visible within the Church itself.”Some things never should have happenedZárate clarified that the Church’s message of reconciliation to Venezuelan society “is not that forgiving means forgetting.”“There are situations that never should have happened, and there are people who are responsible,” he pointed out.Nevertheless, Zárate emphasized that the response cannot be based on vengeance: “We cannot believe that revenge or retaliation will provide the answer. The healing of hearts must be based on the truth.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Venezuelan archbishop: Maduro’s gone, but the same people are still in charge – #Catholic – Four months after U.S. special forces captured and removed President Nicolás Maduro, Venezuela remains trapped in a political no-manʼs-land.The leadership of the Venezuelan Bishops’ Conference updated the pope at the Vatican on May 4 about the situation: “Change has arrived, yes — but democracy has not yet," Archbishop Jesús González de Zárate, president of the Venezuelan Bishops’ Conference, told ACI Prensa, the Spanish-language sister service of EWTN News. “Many unresolved questions remain regarding what Venezuela’s immediate future will be like,” Zárate explained, following the meeting with the leadership team held with Pope Leo XIV, to whom they laid out the complex and uncertain situation the country is currently facing.“Throughout these past months, we have asked ourselves many questions, and we still do not have sufficient answers,” he explained in a statement to ACI Prensa.The bishops “constantly” receive requests to mediate the release of political prisoners. However, “the channels are not always open,” Zárate said.More than 450 political prisoners remain behind bars, according to the count by Foro Penal, the promised amnesty has stalled, and fear of arbitrary detention persists in the streets.As pastors, he noted, the Venezuelan bishops “have highlighted the need to restore the primacy of human dignity, which is the fundamental point of the Church’s social doctrine.”“Upon this,” he clearly affirmed, “would rest the freedom of citizens, the right to participate, the paths toward democratization that we need, and overcoming of merely partisan or private interests for the sake of the common good.”Political continuity following Maduro’s departureAlthough he acknowledged that since Maduroʼs capture, “there is a change, a result of the fact that the person who previously held the highest office is no longer there,” he pointed out that “there is also continuity among the political actors,” which casts doubt on whether there will be political change.The prelate emphasized that the outlook remains uncertain: “More concrete decisions were expected in the political sphere, which have yet to materialize.”Relations with the United States have been normalized, but for Zárate, the advent of democracy does not appear to be imminent. “The reconstruction of political institutions, economic recovery, and the establishment of a new social dynamic constitute a slow, complex, and difficult undertaking,” he said.In this process, he insisted that “the participation of everyone is required,” particularly to overcome the “constant confrontation and conflict-ridden political rhetoric that have impoverished Venezuelan social life.”The prelate issued an urgent call to rebuild trust: “It is necessary to restore the population’s trust in institutions such as the National Electoral Council, the Supreme Tribunal of Justice, and other state institutions” in order to reestablish “healthy democratic coexistence.”The National Electoral Council tallies and announces election results and declared Maduro the winner of the last presidential election despite strong evidence to the contrary.The amnesty law passed in February benefited 8,616 people. However, that process appears to have stalled since Acting President Delcy Rodríguez announced that it had come to an end.For the Church, this represented a key opportunity to advance national reconciliation, even though the lawʼs implementation has been inconsistent. “What was particularly significant was the full liberty of political prisoners, not merely their release,” Zárate said.“Release would mean that they leave the detention facility, but their activities would still remain restricted; we are speaking of full liberty, that is, the recognition of full freedom for all,” the archbishop explained.The prelate acknowledged a loss of momentum after initial progress: “At first, there was greater diligence in the implementation of the amnesty law; subsequently, however, there has been something of a delay.”In light of this, he warned that as long as there remains a Venezuelan “imprisoned for their political ideas or personal opinions, we can hardly rest easy or build a better society in peace.”Víctor Hugo Quero, a Venezuelan political prisoner who died in custody, is one of many on a long list of citizens who have perished at the hands of the state over more than 25 years of authoritarian socialist rule.“Doubts therefore remain regarding the whereabouts of many others. At this moment, there is the open question whether those about whom there is no news may have met a similar fate,” he added.From initial hope to discouragementMaduro’s removal from power sparked a certain “hopeful expectation” among Venezuelans, he said, yet now there is growing frustration. “There is much talk of investments in oil, of better prices, and of agreements with various companies, but the concrete reality is the average Venezuelan continues to suffer from the same deprivations,” Zárate lamented.Among these difficulties, he cited “the constant rise in prices, the depreciation of buying power, the inability to access certain services, or the deficiencies within those very services” such as electricity or water supply. It’s a situation that “breeds discouragement.”The harsh reality of the Venezuelan diasporaAfter years of crisis, many who fled the country have been unable to return. “There are more than 8 million Venezuelans outside our country,” the archbishop noted.The impact of the diaspora is part of families' daily lives: “There are children who don’t have the opportunity to be close to their parents, and parents who cannot enjoy their children or their grandchildren.”This also impacts ecclesial life: “The migration of many Venezuelans also leaves parishes without catechists, without their ministers, and without the young people who were part of the youth ministry.” Economic deterioration further exacerbates this scenario. “The widespread impoverishment of the population — to which the Church has sought to respond through social programs [providing] food and healthcare — also affects the life of the Christian community,” he noted.Zárate said this reality even limits the Church’s pastoral outreach: “It finds itself weakened in its capacity to carry out its programs and to provide assistance to people.”The bishops’ priority: ‘Preserving internal unity’The president of the bishops’ conference stated that one of the episcopate’s constant efforts has been “to preserve internal unity."Unity was one of the key issues discussed during the meeting at the Vatican on May 4. The pope, he said, was “very attentive; he is well-informed about the reality in the country.”The pontiff centered his interest on the Church’s role as an agent of reconciliation: “His questions focused on the role we can play in the reunification of the Venezuelan people and in the internal unity of the Church.”Zárate emphasized that the credibility of the message depends on the witness: “We could hardly proclaim reunification, reconciliation, or harmonious coexistence if divergences were visible within the Church itself.”Some things never should have happenedZárate clarified that the Church’s message of reconciliation to Venezuelan society “is not that forgiving means forgetting.”“There are situations that never should have happened, and there are people who are responsible,” he pointed out.Nevertheless, Zárate emphasized that the response cannot be based on vengeance: “We cannot believe that revenge or retaliation will provide the answer. The healing of hearts must be based on the truth.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The leadership of the Venezuelan Bishops’ Conference updated Pope Leo XIV on the political situation in the country, noting that only limited progress has been made and the economy hasn’t improved.

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The Solemnities of the Ascension and Pentecost #Catholic - “Accompany with your Blessing from this day forward O Lord those who have been anointed with the Holy Spirit and nourished by the Sacrament of your Son. So that, with all trials overcome, they may gladden your Church by their holiness and, by their works and their charity foster her growth in the world. Through Christ, Our Lord. Amen. 
— Prayer after Communion, Ritual Mass of Confirmation


BISHOP KEVIN J. SWEENEY

The Prayer cited above has become one of my favorite prayers. Often, as I say that prayer after Communion at a Mass when I have celebrated confirmation, I am tempted to give a “second homily.” As much as I love the prayer, I have not (yet) fallen to that temptation (one homily is enough). I am hoping that this column will give me the opportunity to say something I have been wanting to say about that prayer for the past few years.
If you take some time to consider the words of the prayer above and the context in which the words are prayed, the bishop (or celebrant) is certainly asking God to bless those who have just received the gifts of the Holy Spirit through the sacrament of confirmation and who have also received Jesus in Holy Communion – “…those who have been anointed with the Holy Spirit and nourished by the Sacrament of you Son…”
Is the prayer asking God to bless ONLY the newly confirmed? Or, is the prayer not asking that the Lord’s blessing “accompany” ALL (especially those in church at that moment) who have received the gifts of the Holy Spirit and have received Jesus in Holy Communion? Something I do try to say during the homily at confirmation is that the celebration of the Sacrament of Confirmation is a “blessed moment” for all in attendance. Whether someone was confirmed in the past year or many years ago, attending the celebration of the sacrament can be a reminder that we should all be prayerfully asking every day for the gifts of the Holy Spirit and praying that we can “live” or use those gifts so that they “bear fruit” in our lives so that, as the prayer asks, “… with all trials overcome, they (we – you and I) may gladden your Church by their holiness and, by their works and their charity foster her growth in the world…”
As we approach, in the Church’s calendar, the conclusion of the 50 days of the Easter season, the Solemnities of the Ascension of the Lord and Pentecost offer us a wonderful opportunity to consider the importance of the gifts and “fruits” of the Holy Spirit in our lives. I imagine that some readers of this column might continue to feel disappointed or upset by the decision of the bishops of New Jersey to “transfer” the Solemnity of the Ascension from a Thursday (10 days before Pentecost) to a Sunday (seven days before Pentecost). For those who may still have those feelings, I would ask your patience and understanding – a “fruit” and a gift of the Holy Spirit. I also invite you to try to “see the positive,” such as the beauty of the Solemnity of the Ascension, leading us to Pentecost, regardless of whether it is celebrated on a Thursday or Sunday.
As I ask for “patience and understanding,” I hope that provides an example of the circumstances and situations in which we find ourselves in our “day to day” lives when we need to ask that the sevenfold gifts of the Holy Spirit be “enflamed” in our lives so that our “works and charity” can “foster the growth of the Church in the world” by producing and sharing the “fruits” of the Holy Spirit.
One of the blessings of my ministry as bishop, especially during this time of year, is the opportunity to frequently celebrate the Sacrament of Confirmation. In the Prayer of Confirmation by which the bishop (or celebrant) “calls down” the gifts of the Holy Spirit on those being confirmed, the sevenfold Gifts are named: Wisdom, Understanding, Knowledge, Fortitude, Counsel, Piety, and Fear of the Lord. Can you recall the last time that you asked for or needed one of those gifts in particular? If you are not regularly in the habit of asking for or thinking about the gifts of the Holy Spirit, these days leading up to Pentecost are a great time to be reflecting upon and asking for the gifts of the Spirit in prayer.
I found a very interesting, informative, and thought-provoking article, available online, from the website “Catholic Answers,” with the subtitle: “What are the Seven Gifts of the Holy Spirit, and why do they matter?” After a brief description of each of the seven gifts, it says this:
“These are heroic character traits that Jesus Christ alone possesses in their plenitude but that he freely shares with the members of his mystical body (i.e., his Church). These traits are infused into every Christian as a permanent endowment at his baptism, nurtured by the practice of the seven virtues, and sealed in the sacrament of confirmation. They are also known as the sanctifying gifts of the Spirit, because they serve the purpose of rendering their recipients docile to the promptings of the Holy Spirit in their lives, helping them to grow in holiness and making them fit for heaven…” The Seven Gifts of the Holy Spirit      
I hope that most readers are aware that, as we speak of the seven gifts of the Holy Spirit, the Church also identifies 12 “fruits” of the Holy Spirit. The Catechism of the Catholic Church names the gifts in articles 1830-31, fruits of the Holy Spirit in article 1832: “The fruits of the Spirit are perfections that the Holy Spirit forms in us as the first fruits of eternal glory. the tradition of the Church lists twelve of them: “charity, joy, peace, patience, kindness, generosity, gentleness, faithfulness, modesty, self-control, chastity.” [ See: The Gifts and Fruits of the Holy Spirit.] 
Father Mike Schmitz offers a very good (19-minute) summary of the gifts and Fruits of the Holy Spirit in a chapter/episode of his Catechism in a Year podcast that can be found on YouTube here.
One way to meditate and reflect on the importance of the fruits of the Holy Spirit is to just slowly read the list of those 12 virtues or character-traits and ask how needed (and valued?) they are in our world and culture today. We might also review the list and choose to reflect on one or two each day as we move toward the celebration of the Ascension and Pentecost, or choose one, two, or three of the fruits that you may want to “practice” or live out in your life and relationships?
With each Confirmation Mass I celebrate, and each time I pray that beautiful Prayer after Communion, I am more convinced that each of us should be asking for the grace to use the gifts of the Holy Spirit, day by day, so that we may “produce” and share the fruits of the Holy Spirit. So that, “with all trials overcome, (we) may gladden (the) Church by (our) holiness and, by (our) works and charity foster her growth in the world.”

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The Solemnities of the Ascension and Pentecost #Catholic – “Accompany with your Blessing from this day forward O Lord those who have been anointed with the Holy Spirit and nourished by the Sacrament of your Son. So that, with all trials overcome, they may gladden your Church by their holiness and, by their works and their charity foster her growth in the world. Through Christ, Our Lord. Amen. — Prayer after Communion, Ritual Mass of Confirmation BISHOP KEVIN J. SWEENEY The Prayer cited above has become one of my favorite prayers. Often, as I say that prayer after Communion at a Mass when I have celebrated confirmation, I am tempted to give a “second homily.” As much as I love the prayer, I have not (yet) fallen to that temptation (one homily is enough). I am hoping that this column will give me the opportunity to say something I have been wanting to say about that prayer for the past few years. If you take some time to consider the words of the prayer above and the context in which the words are prayed, the bishop (or celebrant) is certainly asking God to bless those who have just received the gifts of the Holy Spirit through the sacrament of confirmation and who have also received Jesus in Holy Communion – “…those who have been anointed with the Holy Spirit and nourished by the Sacrament of you Son…” Is the prayer asking God to bless ONLY the newly confirmed? Or, is the prayer not asking that the Lord’s blessing “accompany” ALL (especially those in church at that moment) who have received the gifts of the Holy Spirit and have received Jesus in Holy Communion? Something I do try to say during the homily at confirmation is that the celebration of the Sacrament of Confirmation is a “blessed moment” for all in attendance. Whether someone was confirmed in the past year or many years ago, attending the celebration of the sacrament can be a reminder that we should all be prayerfully asking every day for the gifts of the Holy Spirit and praying that we can “live” or use those gifts so that they “bear fruit” in our lives so that, as the prayer asks, “… with all trials overcome, they (we – you and I) may gladden your Church by their holiness and, by their works and their charity foster her growth in the world…” As we approach, in the Church’s calendar, the conclusion of the 50 days of the Easter season, the Solemnities of the Ascension of the Lord and Pentecost offer us a wonderful opportunity to consider the importance of the gifts and “fruits” of the Holy Spirit in our lives. I imagine that some readers of this column might continue to feel disappointed or upset by the decision of the bishops of New Jersey to “transfer” the Solemnity of the Ascension from a Thursday (10 days before Pentecost) to a Sunday (seven days before Pentecost). For those who may still have those feelings, I would ask your patience and understanding – a “fruit” and a gift of the Holy Spirit. I also invite you to try to “see the positive,” such as the beauty of the Solemnity of the Ascension, leading us to Pentecost, regardless of whether it is celebrated on a Thursday or Sunday. As I ask for “patience and understanding,” I hope that provides an example of the circumstances and situations in which we find ourselves in our “day to day” lives when we need to ask that the sevenfold gifts of the Holy Spirit be “enflamed” in our lives so that our “works and charity” can “foster the growth of the Church in the world” by producing and sharing the “fruits” of the Holy Spirit. One of the blessings of my ministry as bishop, especially during this time of year, is the opportunity to frequently celebrate the Sacrament of Confirmation. In the Prayer of Confirmation by which the bishop (or celebrant) “calls down” the gifts of the Holy Spirit on those being confirmed, the sevenfold Gifts are named: Wisdom, Understanding, Knowledge, Fortitude, Counsel, Piety, and Fear of the Lord. Can you recall the last time that you asked for or needed one of those gifts in particular? If you are not regularly in the habit of asking for or thinking about the gifts of the Holy Spirit, these days leading up to Pentecost are a great time to be reflecting upon and asking for the gifts of the Spirit in prayer. I found a very interesting, informative, and thought-provoking article, available online, from the website “Catholic Answers,” with the subtitle: “What are the Seven Gifts of the Holy Spirit, and why do they matter?” After a brief description of each of the seven gifts, it says this: “These are heroic character traits that Jesus Christ alone possesses in their plenitude but that he freely shares with the members of his mystical body (i.e., his Church). These traits are infused into every Christian as a permanent endowment at his baptism, nurtured by the practice of the seven virtues, and sealed in the sacrament of confirmation. They are also known as the sanctifying gifts of the Spirit, because they serve the purpose of rendering their recipients docile to the promptings of the Holy Spirit in their lives, helping them to grow in holiness and making them fit for heaven…” The Seven Gifts of the Holy Spirit       I hope that most readers are aware that, as we speak of the seven gifts of the Holy Spirit, the Church also identifies 12 “fruits” of the Holy Spirit. The Catechism of the Catholic Church names the gifts in articles 1830-31, fruits of the Holy Spirit in article 1832: “The fruits of the Spirit are perfections that the Holy Spirit forms in us as the first fruits of eternal glory. the tradition of the Church lists twelve of them: “charity, joy, peace, patience, kindness, generosity, gentleness, faithfulness, modesty, self-control, chastity.” [ See: The Gifts and Fruits of the Holy Spirit.]  Father Mike Schmitz offers a very good (19-minute) summary of the gifts and Fruits of the Holy Spirit in a chapter/episode of his Catechism in a Year podcast that can be found on YouTube here. One way to meditate and reflect on the importance of the fruits of the Holy Spirit is to just slowly read the list of those 12 virtues or character-traits and ask how needed (and valued?) they are in our world and culture today. We might also review the list and choose to reflect on one or two each day as we move toward the celebration of the Ascension and Pentecost, or choose one, two, or three of the fruits that you may want to “practice” or live out in your life and relationships? With each Confirmation Mass I celebrate, and each time I pray that beautiful Prayer after Communion, I am more convinced that each of us should be asking for the grace to use the gifts of the Holy Spirit, day by day, so that we may “produce” and share the fruits of the Holy Spirit. So that, “with all trials overcome, (we) may gladden (the) Church by (our) holiness and, by (our) works and charity foster her growth in the world.” Click here to subscribe to our weekly newsletter.  

The Solemnities of the Ascension and Pentecost #Catholic –

“Accompany with your Blessing from this day forward O Lord those who have been anointed with the Holy Spirit and nourished by the Sacrament of your Son. So that, with all trials overcome, they may gladden your Church by their holiness and, by their works and their charity foster her growth in the world. Through Christ, Our Lord. Amen.

— Prayer after Communion, Ritual Mass of Confirmation

BISHOP KEVIN J. SWEENEY

The Prayer cited above has become one of my favorite prayers. Often, as I say that prayer after Communion at a Mass when I have celebrated confirmation, I am tempted to give a “second homily.” As much as I love the prayer, I have not (yet) fallen to that temptation (one homily is enough). I am hoping that this column will give me the opportunity to say something I have been wanting to say about that prayer for the past few years.

If you take some time to consider the words of the prayer above and the context in which the words are prayed, the bishop (or celebrant) is certainly asking God to bless those who have just received the gifts of the Holy Spirit through the sacrament of confirmation and who have also received Jesus in Holy Communion – “…those who have been anointed with the Holy Spirit and nourished by the Sacrament of you Son…”

Is the prayer asking God to bless ONLY the newly confirmed? Or, is the prayer not asking that the Lord’s blessing “accompany” ALL (especially those in church at that moment) who have received the gifts of the Holy Spirit and have received Jesus in Holy Communion? Something I do try to say during the homily at confirmation is that the celebration of the Sacrament of Confirmation is a “blessed moment” for all in attendance. Whether someone was confirmed in the past year or many years ago, attending the celebration of the sacrament can be a reminder that we should all be prayerfully asking every day for the gifts of the Holy Spirit and praying that we can “live” or use those gifts so that they “bear fruit” in our lives so that, as the prayer asks, “… with all trials overcome, they (we – you and I) may gladden your Church by their holiness and, by their works and their charity foster her growth in the world…”

As we approach, in the Church’s calendar, the conclusion of the 50 days of the Easter season, the Solemnities of the Ascension of the Lord and Pentecost offer us a wonderful opportunity to consider the importance of the gifts and “fruits” of the Holy Spirit in our lives. I imagine that some readers of this column might continue to feel disappointed or upset by the decision of the bishops of New Jersey to “transfer” the Solemnity of the Ascension from a Thursday (10 days before Pentecost) to a Sunday (seven days before Pentecost). For those who may still have those feelings, I would ask your patience and understanding – a “fruit” and a gift of the Holy Spirit. I also invite you to try to “see the positive,” such as the beauty of the Solemnity of the Ascension, leading us to Pentecost, regardless of whether it is celebrated on a Thursday or Sunday.

As I ask for “patience and understanding,” I hope that provides an example of the circumstances and situations in which we find ourselves in our “day to day” lives when we need to ask that the sevenfold gifts of the Holy Spirit be “enflamed” in our lives so that our “works and charity” can “foster the growth of the Church in the world” by producing and sharing the “fruits” of the Holy Spirit.

One of the blessings of my ministry as bishop, especially during this time of year, is the opportunity to frequently celebrate the Sacrament of Confirmation. In the Prayer of Confirmation by which the bishop (or celebrant) “calls down” the gifts of the Holy Spirit on those being confirmed, the sevenfold Gifts are named: Wisdom, Understanding, Knowledge, Fortitude, Counsel, Piety, and Fear of the Lord. Can you recall the last time that you asked for or needed one of those gifts in particular? If you are not regularly in the habit of asking for or thinking about the gifts of the Holy Spirit, these days leading up to Pentecost are a great time to be reflecting upon and asking for the gifts of the Spirit in prayer.

I found a very interesting, informative, and thought-provoking article, available online, from the website “Catholic Answers,” with the subtitle: “What are the Seven Gifts of the Holy Spirit, and why do they matter?” After a brief description of each of the seven gifts, it says this:

“These are heroic character traits that Jesus Christ alone possesses in their plenitude but that he freely shares with the members of his mystical body (i.e., his Church). These traits are infused into every Christian as a permanent endowment at his baptism, nurtured by the practice of the seven virtues, and sealed in the sacrament of confirmation. They are also known as the sanctifying gifts of the Spirit, because they serve the purpose of rendering their recipients docile to the promptings of the Holy Spirit in their lives, helping them to grow in holiness and making them fit for heaven…” The Seven Gifts of the Holy Spirit      

I hope that most readers are aware that, as we speak of the seven gifts of the Holy Spirit, the Church also identifies 12 “fruits” of the Holy Spirit. The Catechism of the Catholic Church names the gifts in articles 1830-31, fruits of the Holy Spirit in article 1832: “The fruits of the Spirit are perfections that the Holy Spirit forms in us as the first fruits of eternal glory. the tradition of the Church lists twelve of them: “charity, joy, peace, patience, kindness, generosity, gentleness, faithfulness, modesty, self-control, chastity.” [ See: The Gifts and Fruits of the Holy Spirit.] 

Father Mike Schmitz offers a very good (19-minute) summary of the gifts and Fruits of the Holy Spirit in a chapter/episode of his Catechism in a Year podcast that can be found on YouTube here.

One way to meditate and reflect on the importance of the fruits of the Holy Spirit is to just slowly read the list of those 12 virtues or character-traits and ask how needed (and valued?) they are in our world and culture today. We might also review the list and choose to reflect on one or two each day as we move toward the celebration of the Ascension and Pentecost, or choose one, two, or three of the fruits that you may want to “practice” or live out in your life and relationships?

With each Confirmation Mass I celebrate, and each time I pray that beautiful Prayer after Communion, I am more convinced that each of us should be asking for the grace to use the gifts of the Holy Spirit, day by day, so that we may “produce” and share the fruits of the Holy Spirit. So that, “with all trials overcome, (we) may gladden (the) Church by (our) holiness and, by (our) works and charity foster her growth in the world.”


Click here to subscribe to our weekly newsletter.

 

“Accompany with your Blessing from this day forward O Lord those who have been anointed with the Holy Spirit and nourished by the Sacrament of your Son. So that, with all trials overcome, they may gladden your Church by their holiness and, by their works and their charity foster her growth in the world. Through Christ, Our Lord. Amen. — Prayer after Communion, Ritual Mass of Confirmation BISHOP KEVIN J. SWEENEY The Prayer cited above has become one of my favorite prayers. Often, as I say that prayer after Communion at a Mass when I have celebrated confirmation, I am

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Chicago priest removed after ‘inappropriate conversations’ with children, women #Catholic A priest in the Archdiocese of Chicago has been barred from ministry there after allegations he engaged in “inappropriate conversations” with both children and adults. Father Jose Molina, a priest of the Institute of the Incarnate Word, was accused of engaging in “improper and inappropriate conversations and communications with minors and adult women,” Chicago archbishop Cardinal Blase Cupich said in a May 9 letter. Cupich, in the letter addressed to parishioners at St. Francis of Assisi Parish on Chicagoʼs Near West Side, said he had sent Molina back to the provincial house of the Institute of the Incarnate Word and had removed Molinaʼs faculties to minister in the archdiocese. The letter also said the archdiocese has “reported the allegations to civil authorities,” while Molinaʼs accusers were “offered the services of the archdiocese’s Office of Assistance Ministry.”The archbishopʼs letter did not offer any further details about the allegations against Molina and indicated the investigation was ongoing.Priest in New Mexico also removed from ministryA priest in New Mexico was also recently removed from ministry amid allegations of the theft of diocesan records. In a May 8 letter to parishioners at the Basilica of San Albino, Las Cruces Bishop Peter Baldacchino said Father Chris Williams had been “relieved of all his duties” in the diocese and suspended as pastor of the basilica amid a controversy involving the reported theft of tens of thousands of diocesan files. The bishop said a civil discovery process revealed that Williams and “certain employees” of the basilica allegedly conspired to steal “over 60,000 private diocesan records,” specifically financial records. The diocese has referred the theft to law enforcement, he said. The alleged robbery “exposed the diocese and all parishes to a significant risk of misappropriation and theft,” the bishop said. Williams' brother, Father Michael Williams, would serve as the temporary pastor of the basilica, Baldacchino said, noting he was unable to share further details due to the ongoing investigation.

Chicago priest removed after ‘inappropriate conversations’ with children, women #Catholic A priest in the Archdiocese of Chicago has been barred from ministry there after allegations he engaged in “inappropriate conversations” with both children and adults. Father Jose Molina, a priest of the Institute of the Incarnate Word, was accused of engaging in “improper and inappropriate conversations and communications with minors and adult women,” Chicago archbishop Cardinal Blase Cupich said in a May 9 letter. Cupich, in the letter addressed to parishioners at St. Francis of Assisi Parish on Chicagoʼs Near West Side, said he had sent Molina back to the provincial house of the Institute of the Incarnate Word and had removed Molinaʼs faculties to minister in the archdiocese. The letter also said the archdiocese has “reported the allegations to civil authorities,” while Molinaʼs accusers were “offered the services of the archdiocese’s Office of Assistance Ministry.”The archbishopʼs letter did not offer any further details about the allegations against Molina and indicated the investigation was ongoing.Priest in New Mexico also removed from ministryA priest in New Mexico was also recently removed from ministry amid allegations of the theft of diocesan records. In a May 8 letter to parishioners at the Basilica of San Albino, Las Cruces Bishop Peter Baldacchino said Father Chris Williams had been “relieved of all his duties” in the diocese and suspended as pastor of the basilica amid a controversy involving the reported theft of tens of thousands of diocesan files. The bishop said a civil discovery process revealed that Williams and “certain employees” of the basilica allegedly conspired to steal “over 60,000 private diocesan records,” specifically financial records. The diocese has referred the theft to law enforcement, he said. The alleged robbery “exposed the diocese and all parishes to a significant risk of misappropriation and theft,” the bishop said. Williams' brother, Father Michael Williams, would serve as the temporary pastor of the basilica, Baldacchino said, noting he was unable to share further details due to the ongoing investigation.

Cardinal Blase Cupich said Father Jose Molina was accused of “improper communications” and was barred from ministering in Chicago.

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Vatican urges religious leaders not to be ‘complicit through silence or fear’ amid division #Catholic The Vatican has called on religious leaders around the world to take an active role in promoting peace and urged them not to become “complicit through silence or fear” in the face of those who fuel division and confrontation.The appeal is contained in the message “Buddhists and Christians for an ‘Unarmed and Disarming’ Peace,” signed by Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, and Monsignor Indunil Janakaratne Kodithuwakku Kankanamalage, secretary of the dicastery, for the Buddhist feast of Vesak.In the message, addressed to the Buddhist community and published Monday, May 11, the Vatican said religious leaders “are called to be authentic partners in dialogue and true agents of reconciliation.”The text stressed that a passive attitude is not enough. Together with all believers, it said, “we are invited to become artisans of peace — not passive observers but courageous witnesses capable of fostering encounter, healing wounds, and rebuilding trust.”“As citizens and believers, we share a responsibility to promote peace, challenge injustice, and urge those in positions of authority not to inflame division but to pursue dialogue over confrontation,” the message said. “We must also guard against becoming complicit through silence or fear.”A peace born in the heartThe message, issued for Vesak — which commemorates the birth, enlightenment, and passing of the Buddha — reflected on the meaning of peace, defining it not merely as the absence of war but as “a gift that seeks to dwell within the human heart” and “a quiet yet powerful presence that enlightens and transforms.”The message cited Pope Leo XIV’s words for the 2026 World Day of Peace: “Peace exists; it wants to dwell within us. It has the gentle power to enlighten and expand our understanding; it resists and overcomes violence. Peace is a breath of the eternal: While to evil we cry out ‘Enough,’ to peace we whisper ‘Forever.’”Even when peace appears fragile, the Vatican message said, it “must be protected and nurtured.” It described this peace as “an unarmed and disarming peace that does not rely on force but flows from truth, compassion, and mutual trust.”Facing the world’s shadowsThe Vatican did not ignore the gravity of the current international context, marked by conflicts and growing tensions.“We cannot ignore the shadows weighing upon the world,” the message said. “Wars, violence, rising ethno-religious nationalism, and the manipulation of religion continue to wound our common humanity.”In response, the Vatican emphasized the irreplaceable role of religious traditions, which it said “can offer a vital contribution.”“Goodness is truly disarming,” the message said. “It breaks the cycle of suspicion and opens paths where none seemed possible.”Buddhism and Christianity convergeThe message highlighted the deep harmony between Buddhist and Christian teachings on peace.It recalled the Buddha’s teaching: “Hatred is never appeased by hatred; by non-hatred alone is hatred appeased. This is an eternal law.” It also cited Jesus’ command to “love your enemies and pray for those who persecute you” and his proclamation “Blessed are the peacemakers.”Both traditions, the document said, point toward “a peace that is lived — one that disarms hearts before it disarms hands.”A concrete, daily commitmentThe message concluded with a call to translate these principles into concrete action, noting that peace is “lived daily — in gestures of kindness, in patience, in the refusal of hatred and vengeance, and in the courage to hope.”Far from being a utopia, the Vatican said, “peace is not an illusion or a distant ideal; it is a real possibility already placed within our reach, waiting to be welcomed and shared.”With that spirit, the Vatican expressed hope that Buddhists and Christians may “increasingly become witnesses of this disarming peace — one that heals wounds, restores relationships, and opens new horizons for humanity.”“May your celebration of Vesak be filled with serenity and joy, and may it inspire all of us to walk together on this path,” the message concluded. “We wish you a blessed and fruitful celebration of Vesak!”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vatican urges religious leaders not to be ‘complicit through silence or fear’ amid division #Catholic The Vatican has called on religious leaders around the world to take an active role in promoting peace and urged them not to become “complicit through silence or fear” in the face of those who fuel division and confrontation.The appeal is contained in the message “Buddhists and Christians for an ‘Unarmed and Disarming’ Peace,” signed by Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, and Monsignor Indunil Janakaratne Kodithuwakku Kankanamalage, secretary of the dicastery, for the Buddhist feast of Vesak.In the message, addressed to the Buddhist community and published Monday, May 11, the Vatican said religious leaders “are called to be authentic partners in dialogue and true agents of reconciliation.”The text stressed that a passive attitude is not enough. Together with all believers, it said, “we are invited to become artisans of peace — not passive observers but courageous witnesses capable of fostering encounter, healing wounds, and rebuilding trust.”“As citizens and believers, we share a responsibility to promote peace, challenge injustice, and urge those in positions of authority not to inflame division but to pursue dialogue over confrontation,” the message said. “We must also guard against becoming complicit through silence or fear.”A peace born in the heartThe message, issued for Vesak — which commemorates the birth, enlightenment, and passing of the Buddha — reflected on the meaning of peace, defining it not merely as the absence of war but as “a gift that seeks to dwell within the human heart” and “a quiet yet powerful presence that enlightens and transforms.”The message cited Pope Leo XIV’s words for the 2026 World Day of Peace: “Peace exists; it wants to dwell within us. It has the gentle power to enlighten and expand our understanding; it resists and overcomes violence. Peace is a breath of the eternal: While to evil we cry out ‘Enough,’ to peace we whisper ‘Forever.’”Even when peace appears fragile, the Vatican message said, it “must be protected and nurtured.” It described this peace as “an unarmed and disarming peace that does not rely on force but flows from truth, compassion, and mutual trust.”Facing the world’s shadowsThe Vatican did not ignore the gravity of the current international context, marked by conflicts and growing tensions.“We cannot ignore the shadows weighing upon the world,” the message said. “Wars, violence, rising ethno-religious nationalism, and the manipulation of religion continue to wound our common humanity.”In response, the Vatican emphasized the irreplaceable role of religious traditions, which it said “can offer a vital contribution.”“Goodness is truly disarming,” the message said. “It breaks the cycle of suspicion and opens paths where none seemed possible.”Buddhism and Christianity convergeThe message highlighted the deep harmony between Buddhist and Christian teachings on peace.It recalled the Buddha’s teaching: “Hatred is never appeased by hatred; by non-hatred alone is hatred appeased. This is an eternal law.” It also cited Jesus’ command to “love your enemies and pray for those who persecute you” and his proclamation “Blessed are the peacemakers.”Both traditions, the document said, point toward “a peace that is lived — one that disarms hearts before it disarms hands.”A concrete, daily commitmentThe message concluded with a call to translate these principles into concrete action, noting that peace is “lived daily — in gestures of kindness, in patience, in the refusal of hatred and vengeance, and in the courage to hope.”Far from being a utopia, the Vatican said, “peace is not an illusion or a distant ideal; it is a real possibility already placed within our reach, waiting to be welcomed and shared.”With that spirit, the Vatican expressed hope that Buddhists and Christians may “increasingly become witnesses of this disarming peace — one that heals wounds, restores relationships, and opens new horizons for humanity.”“May your celebration of Vesak be filled with serenity and joy, and may it inspire all of us to walk together on this path,” the message concluded. “We wish you a blessed and fruitful celebration of Vesak!”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Vatican’s message for Vesak calls Buddhists and Christians to promote an “unarmed and disarming” peace rooted in truth, compassion, and mutual trust.

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