Day: August 3, 2026

Relatively low tidal waters expose sandflats and mudflats in the Bijagós Archipelago of Guinea-Bissau in this image acquired on November 28, 2025, with the OLI (Operational Land Imager) on Landsat 8. These coastal landforms support an array of invertebrates, making the archipelago a popular stopover for migratory shorebirds.

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Countdown to World Youth Day Seoul 2027 begins: Here’s what we know so far #Catholic One year from now, Catholics from around the world — alongside Pope Leo XIV — will gather for World Youth Day 2027 in Seoul, South Korea, from Aug. 3–8, 2027.The announcement was made by Pope Francis at the closing Mass of World Youth Day 2023 in Lisbon, Portugal. Catholics from South Korea in attendance responded with happiness and excitement to the news.This is only the second time an Asian country has hosted a World Youth Day — the last being in Manila, Philippines, in 1995 — and the first hosted in a nation where Catholicism is a minority religion.With the date quickly approaching, South Korea is already preparing for this historic event. Here’s what you need to know:The venuesThe specific venues for the many events taking place are still being finalized by the Vatican and the WYD Seoul 2027 local organizing committee (LOC), which is led by Archbishop Peter Soon-taick Chung, archbishop of the Archdiocese of Seoul, with Bishop Paul Kyung-Sang Lee serving as the general coordinator. Additionally, Bishop Job Yobi Koo helps the LOC as the episcopal coordinator.The theme The theme of WYD 2027 is taken from the Gospel of John 16:33: “Take Courage! I Have Overcome the World.”The programWhile the schedule is still being finalized, attendees can expect an opening Mass to be celebrated by the archbishop of Seoul, morning catechesis sessions led by bishops from around the world, a papal welcome ceremony, the Way of the Cross, a pilgrimage walk to the grounds where the closing Mass will take place, Eucharistic adoration, and a prayer vigil with Pope Leo XIV as well as the closing Mass celebrated by the Holy Father.Additionally, the youth festival will include concerts, cultural performances, and other events for the young people in attendance. Attendees will also be able to visit reconciliation park and the vocations fair.The patron saints The five patron saints of WYD Seoul 2027 are St. John Paul II, founder of World Youth Day; St. Andrew Kim Taegon and his companion martyrs; St. Frances Xavier Cabrini; St. Josephine Bakhita, and St. Carlo Acutis.St. John Paul II (1920–2005) is remembered for centering much of his pastoral teaching on young people, the family, and the defense of the dignity of human life. St. Andrew Kim Taegon (1821–1846), the first Korean Catholic priest, together with his companion martyrs, represents a powerful witness of faith and courage, sealed by martyrdom at a young age.St. Frances Xavier Cabrini (1850–1917) was a tireless missionary, known especially for her work on behalf of migrants and the poor. St. Josephine Bakhita (1869–1947), a former slave who became a religious sister, is a witness of hope, freedom, and faith transformed through suffering. St. Carlo Acutis (1991–2006), meanwhile, embodies the witness of holiness in the digital age and remains a model of evangelization for young people today.The official theme songThe official theme song for WYD 2027 was released on Aug. 3. The song, “Confidite, Ego Vici Mundum” (“Take Courage! I Have Overcome the World,” in Latin), was the winning composition from 434 submissions and was written by Korean composer Francis Jiyoon Kim.How many Catholics are in South KoreaAccording to data released by the Catholic Bishops’ Conference of Korea in 2022, South Korea has approximately 6 million Catholics, which is just 11% of the total population.A 2020 survey by a Korean research journal tracking recent religious demographic changes in the country found that now about 50% of South Koreans are nonreligious, while 32% are Protestant Christians and 16% are Buddhist.Pray for WYD 2027You can find the official prayer for WYD Seoul 2027 here.

Countdown to World Youth Day Seoul 2027 begins: Here’s what we know so far #Catholic One year from now, Catholics from around the world — alongside Pope Leo XIV — will gather for World Youth Day 2027 in Seoul, South Korea, from Aug. 3–8, 2027.The announcement was made by Pope Francis at the closing Mass of World Youth Day 2023 in Lisbon, Portugal. Catholics from South Korea in attendance responded with happiness and excitement to the news.This is only the second time an Asian country has hosted a World Youth Day — the last being in Manila, Philippines, in 1995 — and the first hosted in a nation where Catholicism is a minority religion.With the date quickly approaching, South Korea is already preparing for this historic event. Here’s what you need to know:The venuesThe specific venues for the many events taking place are still being finalized by the Vatican and the WYD Seoul 2027 local organizing committee (LOC), which is led by Archbishop Peter Soon-taick Chung, archbishop of the Archdiocese of Seoul, with Bishop Paul Kyung-Sang Lee serving as the general coordinator. Additionally, Bishop Job Yobi Koo helps the LOC as the episcopal coordinator.The theme The theme of WYD 2027 is taken from the Gospel of John 16:33: “Take Courage! I Have Overcome the World.”The programWhile the schedule is still being finalized, attendees can expect an opening Mass to be celebrated by the archbishop of Seoul, morning catechesis sessions led by bishops from around the world, a papal welcome ceremony, the Way of the Cross, a pilgrimage walk to the grounds where the closing Mass will take place, Eucharistic adoration, and a prayer vigil with Pope Leo XIV as well as the closing Mass celebrated by the Holy Father.Additionally, the youth festival will include concerts, cultural performances, and other events for the young people in attendance. Attendees will also be able to visit reconciliation park and the vocations fair.The patron saints The five patron saints of WYD Seoul 2027 are St. John Paul II, founder of World Youth Day; St. Andrew Kim Taegon and his companion martyrs; St. Frances Xavier Cabrini; St. Josephine Bakhita, and St. Carlo Acutis.St. John Paul II (1920–2005) is remembered for centering much of his pastoral teaching on young people, the family, and the defense of the dignity of human life. St. Andrew Kim Taegon (1821–1846), the first Korean Catholic priest, together with his companion martyrs, represents a powerful witness of faith and courage, sealed by martyrdom at a young age.St. Frances Xavier Cabrini (1850–1917) was a tireless missionary, known especially for her work on behalf of migrants and the poor. St. Josephine Bakhita (1869–1947), a former slave who became a religious sister, is a witness of hope, freedom, and faith transformed through suffering. St. Carlo Acutis (1991–2006), meanwhile, embodies the witness of holiness in the digital age and remains a model of evangelization for young people today.The official theme songThe official theme song for WYD 2027 was released on Aug. 3. The song, “Confidite, Ego Vici Mundum” (“Take Courage! I Have Overcome the World,” in Latin), was the winning composition from 434 submissions and was written by Korean composer Francis Jiyoon Kim.How many Catholics are in South KoreaAccording to data released by the Catholic Bishops’ Conference of Korea in 2022, South Korea has approximately 6 million Catholics, which is just 11% of the total population.A 2020 survey by a Korean research journal tracking recent religious demographic changes in the country found that now about 50% of South Koreans are nonreligious, while 32% are Protestant Christians and 16% are Buddhist.Pray for WYD 2027You can find the official prayer for WYD Seoul 2027 here.

WYD Seoul 2027 will take place Aug. 3–8, 2027, in Seoul, South Korea.

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Michigan ends restriction on Catholic counselors who treat kids with gender dysphoria #Catholic Catholic counselors in Michigan who offer Catholic-based “talk therapy” to children who struggle with gender dysphoria and gender identity will be allowed to continue their services, according to a federal court order issued on July 31.Government officials in Michigan have agreed they will not enforce the state ban on "conversion therapy” on the counselors who work for Catholic Charities of Jackson, Lenawee, and Hillsdale Counties or any other counselors engaged in “talk therapy.”The Catholic Charities affiliate sued Democratic Gov. Gretchen Whitmer and other state officials after the governor signed into law a ban on “conversion therapy.” This prohibited treatments that seek to “change an individual’s sexual orientation or gender identity.” This includes “efforts to change behavior or gender expression.”According to the law, counselors were allowed to offer “acceptance, support, or understanding” of a child who self-identifies with a gender inconsistent with his or her sex. The lawsuit filed by the Catholic Charities affiliate argued the law forced them to “affirm” that the child could identify with a gender that is inconsistent with his or her sex, which conflicts with Catholic teaching.The Catechism of the Catholic Church teaches that “everyone, man and woman, should acknowledge and accept his sexual identity.” The Vatican’s 2019 document “Male and Female He Created Them” teaches that sexual identity is a reality “given” through one’s biological and physiological nature. Officials in Michigan consented to a court order that acknowledges that the law — as enforced against the Catholic Charities affiliate — violates the counselors’ First Amendment right to freedom of speech.According to the court order, the state cannot enforce this law against the Catholic counselors or any other counselors in the state if the treatment “consists exclusively of talking.” The order is permanent and took effect immediately, upon the signature of Judge Jane M. Beckering.The Catholic Charities affiliate was represented by lawyers at the Becket Fund. Luke Goodrich, senior counsel at Becket and lead attorney for the counselors, said in a statement that the order is “a major victory for children, counselors, and common sense.”“Kids who are hurting deserve compassion, not a one-way ticket to harmful drugs, hormones, and surgery,” he said. “Now counselors can offer compassionate counseling without fearing that state bureaucrats will come knocking.”This agreement comes four months after the U.S. Supreme Court ruled 8-1 that a similar ban on “conversion therapy” in Colorado violated the First Amendment rights of counselors, warning the state-level bans “suppress speech based on viewpoint.”Kimberly Bush, a spokesperson for Michigan’s attorney general’s office, said in a statement to EWTN News that Michigan entered into the agreement because of the Supreme Court ruling, but added: “We remain deeply disappointed in this decision and have grave concerns for the implications this could bring for the safety and welfare of Michigan’s children.”A spokesperson for Whitmer also expressed disappointment in the agreement in a statement to EWTN News."Governor Whitmer believes that every young person deserves the right to grow up safe, supported, and free to be themselves,” the spokesperson said.“This order is disappointing and represents a step back for the LGBTQ+ community,” the spokesperson added. “Michigan will never support any practice that harms or shames LGBTQ+ youth. The governor will continue to fight to ensure that LGBTQ+ individuals are protected from attacks and that their voices are heard.”In June, Oregonʼs Board of Licensed Professional Counselors and Therapists withdrew disciplinary action against Catholic counselors who engaged in similar talk therapy, citing the Supreme Court decision as its reason.

Michigan ends restriction on Catholic counselors who treat kids with gender dysphoria #Catholic Catholic counselors in Michigan who offer Catholic-based “talk therapy” to children who struggle with gender dysphoria and gender identity will be allowed to continue their services, according to a federal court order issued on July 31.Government officials in Michigan have agreed they will not enforce the state ban on "conversion therapy” on the counselors who work for Catholic Charities of Jackson, Lenawee, and Hillsdale Counties or any other counselors engaged in “talk therapy.”The Catholic Charities affiliate sued Democratic Gov. Gretchen Whitmer and other state officials after the governor signed into law a ban on “conversion therapy.” This prohibited treatments that seek to “change an individual’s sexual orientation or gender identity.” This includes “efforts to change behavior or gender expression.”According to the law, counselors were allowed to offer “acceptance, support, or understanding” of a child who self-identifies with a gender inconsistent with his or her sex. The lawsuit filed by the Catholic Charities affiliate argued the law forced them to “affirm” that the child could identify with a gender that is inconsistent with his or her sex, which conflicts with Catholic teaching.The Catechism of the Catholic Church teaches that “everyone, man and woman, should acknowledge and accept his sexual identity.” The Vatican’s 2019 document “Male and Female He Created Them” teaches that sexual identity is a reality “given” through one’s biological and physiological nature. Officials in Michigan consented to a court order that acknowledges that the law — as enforced against the Catholic Charities affiliate — violates the counselors’ First Amendment right to freedom of speech.According to the court order, the state cannot enforce this law against the Catholic counselors or any other counselors in the state if the treatment “consists exclusively of talking.” The order is permanent and took effect immediately, upon the signature of Judge Jane M. Beckering.The Catholic Charities affiliate was represented by lawyers at the Becket Fund. Luke Goodrich, senior counsel at Becket and lead attorney for the counselors, said in a statement that the order is “a major victory for children, counselors, and common sense.”“Kids who are hurting deserve compassion, not a one-way ticket to harmful drugs, hormones, and surgery,” he said. “Now counselors can offer compassionate counseling without fearing that state bureaucrats will come knocking.”This agreement comes four months after the U.S. Supreme Court ruled 8-1 that a similar ban on “conversion therapy” in Colorado violated the First Amendment rights of counselors, warning the state-level bans “suppress speech based on viewpoint.”Kimberly Bush, a spokesperson for Michigan’s attorney general’s office, said in a statement to EWTN News that Michigan entered into the agreement because of the Supreme Court ruling, but added: “We remain deeply disappointed in this decision and have grave concerns for the implications this could bring for the safety and welfare of Michigan’s children.”A spokesperson for Whitmer also expressed disappointment in the agreement in a statement to EWTN News."Governor Whitmer believes that every young person deserves the right to grow up safe, supported, and free to be themselves,” the spokesperson said.“This order is disappointing and represents a step back for the LGBTQ+ community,” the spokesperson added. “Michigan will never support any practice that harms or shames LGBTQ+ youth. The governor will continue to fight to ensure that LGBTQ+ individuals are protected from attacks and that their voices are heard.”In June, Oregonʼs Board of Licensed Professional Counselors and Therapists withdrew disciplinary action against Catholic counselors who engaged in similar talk therapy, citing the Supreme Court decision as its reason.

A Catholic Charities affiliate sued Democratic Gov. Gretchen Whitmer and other state officials after the governor signed into law a ban on “conversion therapy.”

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Bishop Sweeney announces relocation of Diocese of Paterson Chancery #Catholic – For nearly 50 years, 777 Valley Road has served the Diocese of Paterson well as the location of our Diocesan Center and chancery offices. Time and constant use, however, have taken their toll. The aging infrastructure of the building, along with our needs to reexamine our resources for the future, make it impractical as our continuing home. In the Spring of 2025, we entered into a long-term lease agreement with the Clifton Board of Education for 775 Valley Road, the former home of Paul VI High School and Pope John Paul II Academy. In the lease agreement, there was an understanding that, eventually, the building at 777 would be included, which will now become effective as of Aug. 31, 2026.



Entrusted with the mission to be prudent stewards of the generosity of God’s people, careful planning for the present and future is required. After much prayer and consultation, I believe this is the best time for a change of our chancery’s location. In making this change, we will ensure that our temporal resources advance our spiritual mission of evangelization, pastoral ministry, and service to our parishes, enabling us to proclaim the Gospel more effectively for generations to come.
Therefore, many of our diocesan offices will now be housed at our Evangelization Center, St. Paul Inside the Walls in Madison. The Bishop’s Office, the Offices of the Vicar General, Chancellor and Vice Chancellor, the Diocesan Tribunal, and some other offices will now be located at 321 Hamburg Turnpike, Wayne. Hopefully, both moves will be completed by the end of September 2026.
The new mailing address of the Diocese of Paterson, effective Aug. 24, 2026, is 205 Madison Avenue, Madison, New Jersey 07940. Our diocesan telephone numbers will remain the same. Email addresses, of course, are unchanged as well. Please know that I will continue to provide you with information and that our diocesan departments will function as they always have, with attention to whatever helps you to carry out your ministry with confidence and joy.

Click here to subscribe to our weekly newsletter.

Bishop Sweeney announces relocation of Diocese of Paterson Chancery #Catholic – For nearly 50 years, 777 Valley Road has served the Diocese of Paterson well as the location of our Diocesan Center and chancery offices. Time and constant use, however, have taken their toll. The aging infrastructure of the building, along with our needs to reexamine our resources for the future, make it impractical as our continuing home. In the Spring of 2025, we entered into a long-term lease agreement with the Clifton Board of Education for 775 Valley Road, the former home of Paul VI High School and Pope John Paul II Academy. In the lease agreement, there was an understanding that, eventually, the building at 777 would be included, which will now become effective as of Aug. 31, 2026. Entrusted with the mission to be prudent stewards of the generosity of God’s people, careful planning for the present and future is required. After much prayer and consultation, I believe this is the best time for a change of our chancery’s location. In making this change, we will ensure that our temporal resources advance our spiritual mission of evangelization, pastoral ministry, and service to our parishes, enabling us to proclaim the Gospel more effectively for generations to come. Therefore, many of our diocesan offices will now be housed at our Evangelization Center, St. Paul Inside the Walls in Madison. The Bishop’s Office, the Offices of the Vicar General, Chancellor and Vice Chancellor, the Diocesan Tribunal, and some other offices will now be located at 321 Hamburg Turnpike, Wayne. Hopefully, both moves will be completed by the end of September 2026. The new mailing address of the Diocese of Paterson, effective Aug. 24, 2026, is 205 Madison Avenue, Madison, New Jersey 07940. Our diocesan telephone numbers will remain the same. Email addresses, of course, are unchanged as well. Please know that I will continue to provide you with information and that our diocesan departments will function as they always have, with attention to whatever helps you to carry out your ministry with confidence and joy. Click here to subscribe to our weekly newsletter.

Bishop Sweeney announces relocation of Diocese of Paterson Chancery #Catholic –

For nearly 50 years, 777 Valley Road has served the Diocese of Paterson well as the location of our Diocesan Center and chancery offices. Time and constant use, however, have taken their toll. The aging infrastructure of the building, along with our needs to reexamine our resources for the future, make it impractical as our continuing home. In the Spring of 2025, we entered into a long-term lease agreement with the Clifton Board of Education for 775 Valley Road, the former home of Paul VI High School and Pope John Paul II Academy. In the lease agreement, there was an understanding that, eventually, the building at 777 would be included, which will now become effective as of Aug. 31, 2026.

Entrusted with the mission to be prudent stewards of the generosity of God’s people, careful planning for the present and future is required. After much prayer and consultation, I believe this is the best time for a change of our chancery’s location. In making this change, we will ensure that our temporal resources advance our spiritual mission of evangelization, pastoral ministry, and service to our parishes, enabling us to proclaim the Gospel more effectively for generations to come.

Therefore, many of our diocesan offices will now be housed at our Evangelization Center, St. Paul Inside the Walls in Madison. The Bishop’s Office, the Offices of the Vicar General, Chancellor and Vice Chancellor, the Diocesan Tribunal, and some other offices will now be located at 321 Hamburg Turnpike, Wayne. Hopefully, both moves will be completed by the end of September 2026.

The new mailing address of the Diocese of Paterson, effective Aug. 24, 2026, is 205 Madison Avenue, Madison, New Jersey 07940. Our diocesan telephone numbers will remain the same. Email addresses, of course, are unchanged as well. Please know that I will continue to provide you with information and that our diocesan departments will function as they always have, with attention to whatever helps you to carry out your ministry with confidence and joy.


Click here to subscribe to our weekly newsletter.

For nearly 50 years, 777 Valley Road has served the Diocese of Paterson well as the location of our Diocesan Center and chancery offices. Time and constant use, however, have taken their toll. The aging infrastructure of the building, along with our needs to reexamine our resources for the future, make it impractical as our continuing home. In the Spring of 2025, we entered into a long-term lease agreement with the Clifton Board of Education for 775 Valley Road, the former home of Paul VI High School and Pope John Paul II Academy. In the lease agreement, there was an

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Spanish persecution survivors reveal hidden stories of faith and resistance – #Catholic – Anti-Christian violence claimed the lives of numerous clergy, religious, and lay Catholics in Spain during the 1930s, producing one of the most extensively studied chapters in the modern history of the Church.The memory of that religious persecution, however, has largely been constructed around its martyrs, leaving in the background those who endured the same brutality but did not receive the palm of martyrdom.A new book by Spanish priest and theologian Monsignor Melchor Sánchez de Toca Alameda brings to light the stories of Catholics who survived the upheaval and violence of those years.Published in Spanish by publishing house Didaskalos under the title “Los mártires que no fueron. Salvados, clandestinos, refugiados, evadidos y muertos de la persecución religiosa en España (1936–1939)” (“The Martyrs Who Were Not: Survivors, Underground Catholics, Refugees, Escapees and Victims of Religious Persecution in Spain, 1936–1939”), the book recounts the experiences of people who escaped death, lived in hiding, fled dangerous areas, or died during the Spanish Civil War under circumstances that did not meet the Church’s criteria for martyrdom.Sánchez de Toca, a relator at the Dicastery for the Causes of Saints, has worked on numerous causes of martyrdom connected with the religious persecution of the 1930s.That experience, he told ACI Prensa, inspired him to begin collecting the stories of those whose lives had received less attention.“Those who went through the persecution and did not die in it, or who died during that period but without the grace of martyrdom, had been left somewhat in the shadows,” he said.Would-be martyrsThe book presents a broad collection of men and women who endured the same trial as the martyrs but met a different fate.
 
 Monsignor Melchor Sánchez de Toca Alameda, a relator at the Dicastery for the Causes of Saints, during his book presentation in February 2026 at the Spanish Embassy to the Holy See. | Credit: Daniel Ibañez/EWTN News
 
 Some escaped death through unexpected circumstances. Others remained hidden for years while sustaining a Church forced underground. Some fled the most dangerous areas, while others died during the war without their deaths being recognized as martyrdom.“Not all saints who live through a religious persecution attain the palm of martyrdom by dying in it, and not everyone who dies during a persecution is a martyr,” Sánchez de Toca explained.Rather than attempting an exhaustive catalog, the author selected figures who have been canonized or are currently the subjects of beatification causes, offering a different perspective on the dramatic events of the period.Among the better-known figures are St. Maravillas of Jesus, St. Josemaría Escrivá, Blessed Álvaro del Portillo, Venerable José María García Lahiguera, Blessed Pere Tarrés, Isidoro Zorzano, and Servant of God Carmen Hidalgo, co-founder of the Oblate Sisters of Christ the Priest.The book also features lesser-known people whose lives were marked by the persecution, including Ismael de Tomelloso, known as “the saintly militiaman”; Antonio Rivera, called “the angel of the Alcázar”; and Jesuit Father Fernando Huidobro, a chaplain to the Spanish Legion.Those three cases initially attracted the author’s interest. Although all suffered the consequences of the war and two died from wounds or at the front, none can be considered martyrs in the strict sense.“There were attempts to present them as martyrs, especially during the postwar period through Francoist propaganda,” Sánchez de Toca said.They were sometimes described using a phrase common at the time, “fallen for God and for Spain.” The circumstances of their deaths, however, did not satisfy the requirements established by the Church for the recognition of martyrdom.The underground ChurchOne of the book’s most distinctive sections reconstructs the daily lives of Catholics who remained in Republican-controlled territory and were forced to practice their faith clandestinely.A chapter devoted to “the underground and the prayerful home front” recounts the experiences of courageous men and women who organized secret networks to assist priests in hiding, enable the celebration of the sacraments and keep Catholic religious practice alive.“They created assistance networks that would not be out of place in the best spy novels,” Sánchez de Toca said.Isidoro Zorzano, Venerable José María García Lahiguera and Mother Carmen Hidalgo organized a network of financial assistance for priests who had survived.“They provided them with the materials needed to celebrate Mass and then redistributed Communion, taking it to homes through underground agents,” he explained.Crossing the front linesAnother chapter recounts the stories of Catholics who crossed the front lines through exceptionally dangerous operations.They include Blessed Álvaro del Portillo, who crossed through the battlefront; Servant of God Tomás Alvira, who accompanied St. Josemaría Escrivá across the Pyrenees; and Venerable Sister Justa Domínguez de Vidaurreta, a superior of the Daughters of Charity who escaped Madrid after numerous difficulties and eventually settled in Pamplona.The burden of survivalSánchez de Toca was also struck by what is commonly known as survivor’s guilt, a psychological phenomenon experienced by many who escaped persecution.Although a chapter devoted to the subject was removed for editorial reasons, the author said many survivors spent the rest of their lives wrestling with a troubling question: Why had they survived while so many of their companions had been killed?“It is not always easy to answer the question: ‘Why did the Lord not want me to be a martyr when so many of my companions were killed?’” he said.Saved at the last momentSome of the book’s most dramatic passages recount the experiences of people who escaped what appeared to be certain death.One of the most striking accounts concerns an Augustinian friar imprisoned in Madrid during the persecution.According to Sánchez de Toca, the friar’s hands had already been tied and he was preparing to be transported to Paracuellos when an unknown person cut his ropes and whispered: “Turn around and go back to your cell. Don’t look back.”The friar obeyed mechanically and survived.“He returned to his cell and began trembling and convulsing from the post-traumatic shock so violently that several companions had to hold him down,” Sánchez de Toca recounted.Others survived because of errors in prisoner lists or the unexpected intervention of anonymous people. Many interpreted their rescue as an act of divine providence and spent the rest of their lives wondering why they had been chosen to survive.The author also addresses crimes committed by Nationalist forces. Father Huidobro, for example, denounced the summary executions of prisoners in complaints submitted to Gen. Francisco Franco’s headquarters.A lesson for todayBeyond their historical value, Sánchez de Toca said he believes the biographies offer lessons of particular relevance to Christians today.“They all lived with a clear vocation to martyrdom,” he said.According to the author, martyrdom was part of the spiritual horizon of many Spanish Catholics even before the outbreak of the Civil War.“This can be seen in their letters, homilies, and conversations as an expression of their willingness to give their lives for Christ if necessary,” he said.Sánchez de Toca also highlighted the extraordinary apostolic creativity Catholics demonstrated under extreme circumstances.“This is another enduring lesson for our time,” he concluded. “The Holy Spirit inspires apostolic creativity in the circumstances in which each person lives.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Spanish persecution survivors reveal hidden stories of faith and resistance – #Catholic – Anti-Christian violence claimed the lives of numerous clergy, religious, and lay Catholics in Spain during the 1930s, producing one of the most extensively studied chapters in the modern history of the Church.The memory of that religious persecution, however, has largely been constructed around its martyrs, leaving in the background those who endured the same brutality but did not receive the palm of martyrdom.A new book by Spanish priest and theologian Monsignor Melchor Sánchez de Toca Alameda brings to light the stories of Catholics who survived the upheaval and violence of those years.Published in Spanish by publishing house Didaskalos under the title “Los mártires que no fueron. Salvados, clandestinos, refugiados, evadidos y muertos de la persecución religiosa en España (1936–1939)” (“The Martyrs Who Were Not: Survivors, Underground Catholics, Refugees, Escapees and Victims of Religious Persecution in Spain, 1936–1939”), the book recounts the experiences of people who escaped death, lived in hiding, fled dangerous areas, or died during the Spanish Civil War under circumstances that did not meet the Church’s criteria for martyrdom.Sánchez de Toca, a relator at the Dicastery for the Causes of Saints, has worked on numerous causes of martyrdom connected with the religious persecution of the 1930s.That experience, he told ACI Prensa, inspired him to begin collecting the stories of those whose lives had received less attention.“Those who went through the persecution and did not die in it, or who died during that period but without the grace of martyrdom, had been left somewhat in the shadows,” he said.Would-be martyrsThe book presents a broad collection of men and women who endured the same trial as the martyrs but met a different fate. Monsignor Melchor Sánchez de Toca Alameda, a relator at the Dicastery for the Causes of Saints, during his book presentation in February 2026 at the Spanish Embassy to the Holy See. | Credit: Daniel Ibañez/EWTN News Some escaped death through unexpected circumstances. Others remained hidden for years while sustaining a Church forced underground. Some fled the most dangerous areas, while others died during the war without their deaths being recognized as martyrdom.“Not all saints who live through a religious persecution attain the palm of martyrdom by dying in it, and not everyone who dies during a persecution is a martyr,” Sánchez de Toca explained.Rather than attempting an exhaustive catalog, the author selected figures who have been canonized or are currently the subjects of beatification causes, offering a different perspective on the dramatic events of the period.Among the better-known figures are St. Maravillas of Jesus, St. Josemaría Escrivá, Blessed Álvaro del Portillo, Venerable José María García Lahiguera, Blessed Pere Tarrés, Isidoro Zorzano, and Servant of God Carmen Hidalgo, co-founder of the Oblate Sisters of Christ the Priest.The book also features lesser-known people whose lives were marked by the persecution, including Ismael de Tomelloso, known as “the saintly militiaman”; Antonio Rivera, called “the angel of the Alcázar”; and Jesuit Father Fernando Huidobro, a chaplain to the Spanish Legion.Those three cases initially attracted the author’s interest. Although all suffered the consequences of the war and two died from wounds or at the front, none can be considered martyrs in the strict sense.“There were attempts to present them as martyrs, especially during the postwar period through Francoist propaganda,” Sánchez de Toca said.They were sometimes described using a phrase common at the time, “fallen for God and for Spain.” The circumstances of their deaths, however, did not satisfy the requirements established by the Church for the recognition of martyrdom.The underground ChurchOne of the book’s most distinctive sections reconstructs the daily lives of Catholics who remained in Republican-controlled territory and were forced to practice their faith clandestinely.A chapter devoted to “the underground and the prayerful home front” recounts the experiences of courageous men and women who organized secret networks to assist priests in hiding, enable the celebration of the sacraments and keep Catholic religious practice alive.“They created assistance networks that would not be out of place in the best spy novels,” Sánchez de Toca said.Isidoro Zorzano, Venerable José María García Lahiguera and Mother Carmen Hidalgo organized a network of financial assistance for priests who had survived.“They provided them with the materials needed to celebrate Mass and then redistributed Communion, taking it to homes through underground agents,” he explained.Crossing the front linesAnother chapter recounts the stories of Catholics who crossed the front lines through exceptionally dangerous operations.They include Blessed Álvaro del Portillo, who crossed through the battlefront; Servant of God Tomás Alvira, who accompanied St. Josemaría Escrivá across the Pyrenees; and Venerable Sister Justa Domínguez de Vidaurreta, a superior of the Daughters of Charity who escaped Madrid after numerous difficulties and eventually settled in Pamplona.The burden of survivalSánchez de Toca was also struck by what is commonly known as survivor’s guilt, a psychological phenomenon experienced by many who escaped persecution.Although a chapter devoted to the subject was removed for editorial reasons, the author said many survivors spent the rest of their lives wrestling with a troubling question: Why had they survived while so many of their companions had been killed?“It is not always easy to answer the question: ‘Why did the Lord not want me to be a martyr when so many of my companions were killed?’” he said.Saved at the last momentSome of the book’s most dramatic passages recount the experiences of people who escaped what appeared to be certain death.One of the most striking accounts concerns an Augustinian friar imprisoned in Madrid during the persecution.According to Sánchez de Toca, the friar’s hands had already been tied and he was preparing to be transported to Paracuellos when an unknown person cut his ropes and whispered: “Turn around and go back to your cell. Don’t look back.”The friar obeyed mechanically and survived.“He returned to his cell and began trembling and convulsing from the post-traumatic shock so violently that several companions had to hold him down,” Sánchez de Toca recounted.Others survived because of errors in prisoner lists or the unexpected intervention of anonymous people. Many interpreted their rescue as an act of divine providence and spent the rest of their lives wondering why they had been chosen to survive.The author also addresses crimes committed by Nationalist forces. Father Huidobro, for example, denounced the summary executions of prisoners in complaints submitted to Gen. Francisco Franco’s headquarters.A lesson for todayBeyond their historical value, Sánchez de Toca said he believes the biographies offer lessons of particular relevance to Christians today.“They all lived with a clear vocation to martyrdom,” he said.According to the author, martyrdom was part of the spiritual horizon of many Spanish Catholics even before the outbreak of the Civil War.“This can be seen in their letters, homilies, and conversations as an expression of their willingness to give their lives for Christ if necessary,” he said.Sánchez de Toca also highlighted the extraordinary apostolic creativity Catholics demonstrated under extreme circumstances.“This is another enduring lesson for our time,” he concluded. “The Holy Spirit inspires apostolic creativity in the circumstances in which each person lives.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

A new book tells the stories of Catholics who survived persecution during the Spanish Civil War.

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Pope Leo XIV names apostolic administrator for Rabat in Morocco amid investigation of cardinal – #Catholic – Pope Leo XIV has appointed Monsignor Mario León Dorado, OMI, as apostolic administrator of the Archdiocese of Rabat, Morocco, after Cardinal Cristóbal López Romero temporarily stepped back from the public exercise of his ministry amid an investigation into allegations of sexual abuse and inappropriate conduct, which he denies.The Missionary Oblates of Mary Immaculate announced the appointment in a statement published on the order’s official Facebook page. The appointment was also confirmed to ACI Prensa, the Spanish-language sister service of EWTN News, although it has not yet been officially announced by the Vatican.“We are pleased to announce that the Holy See has appointed Msgr. Mario León Dorado, OMI, apostolic administrator of the Archdiocese of Rabat, Morocco,” the Oblates said.The statement said the Spanish priest would carry out the responsibility “in communion with the Holy See and at its discretion” and invited the faithful to accompany him with their prayers in his new mission.ACI Prensa obtained a copy of the decree sent by the apostolic nunciature in Morocco communicating the decision. The letter was signed by Archbishop Alfred Xuereb, the apostolic nuncio, and dated Aug. 1.An apostolic administrator “sede plena” is appointed when the diocesan bishop remains in office but is temporarily unable to exercise pastoral governance. In such circumstances, the Holy See entrusts the ordinary administration of the diocese to another bishop or priest until the situation that prompted the measure is resolved.The Archdiocese of Rabat covers much of Morocco and is one of the Catholic Church’s principal jurisdictions in the country.Preliminary investigation underwayThe appointment follows López Romero’s announcement in early July that he would temporarily withdraw from all public and pastoral activity while the Church conducts a preliminary investigation into allegations of inappropriate conduct involving adult women.The cardinal defended his innocence in a brief statement released at the time by the Spanish news agency EFE.“I have not committed any assault, violence, or sexual harassment,” he said.López Romero informed the diocesan community of his decision in a message issued at the end of the pastoral year. He said the Church had opened a preliminary investigation into the complaints and that the case was in the hands of the appropriate Holy See authorities.“I am accused of inappropriate conduct toward adult women,” the archbishop said, adding that he was cooperating fully with the ecclesiastical process.The cardinal said he would refrain from presiding at public celebrations or taking part in pastoral activities while the investigation is underway.“During this period of investigation, and so as not to hinder it, I am going to take a step back, refraining from presiding at any public celebration and from participating in any pastoral activity, as you will undoubtedly understand,” he said in the statement obtained by ACI Prensa.Who is Mario León Dorado?León Dorado, who is also Spanish, belongs to the Missionary Oblates of Mary Immaculate and currently serves as apostolic prefect of Western Sahara. According to information released by the archdiocese, he has carried out his ministry in the region for nearly 25 years.He discerned a missionary vocation at a young age and professed religious vows on Sept. 15, 1996. He was ordained a priest on June 2, 2001, and began his pastoral ministry in the Spanish province of Jaén, where he served for three years while retaining his desire to minister in an Arab cultural setting.That interest was strengthened by a visit to the Sahara during his formation, an experience that profoundly shaped his vocation and ultimately directed his pastoral and missionary work toward North Africa.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV names apostolic administrator for Rabat in Morocco amid investigation of cardinal – #Catholic – Pope Leo XIV has appointed Monsignor Mario León Dorado, OMI, as apostolic administrator of the Archdiocese of Rabat, Morocco, after Cardinal Cristóbal López Romero temporarily stepped back from the public exercise of his ministry amid an investigation into allegations of sexual abuse and inappropriate conduct, which he denies.The Missionary Oblates of Mary Immaculate announced the appointment in a statement published on the order’s official Facebook page. The appointment was also confirmed to ACI Prensa, the Spanish-language sister service of EWTN News, although it has not yet been officially announced by the Vatican.“We are pleased to announce that the Holy See has appointed Msgr. Mario León Dorado, OMI, apostolic administrator of the Archdiocese of Rabat, Morocco,” the Oblates said.The statement said the Spanish priest would carry out the responsibility “in communion with the Holy See and at its discretion” and invited the faithful to accompany him with their prayers in his new mission.ACI Prensa obtained a copy of the decree sent by the apostolic nunciature in Morocco communicating the decision. The letter was signed by Archbishop Alfred Xuereb, the apostolic nuncio, and dated Aug. 1.An apostolic administrator “sede plena” is appointed when the diocesan bishop remains in office but is temporarily unable to exercise pastoral governance. In such circumstances, the Holy See entrusts the ordinary administration of the diocese to another bishop or priest until the situation that prompted the measure is resolved.The Archdiocese of Rabat covers much of Morocco and is one of the Catholic Church’s principal jurisdictions in the country.Preliminary investigation underwayThe appointment follows López Romero’s announcement in early July that he would temporarily withdraw from all public and pastoral activity while the Church conducts a preliminary investigation into allegations of inappropriate conduct involving adult women.The cardinal defended his innocence in a brief statement released at the time by the Spanish news agency EFE.“I have not committed any assault, violence, or sexual harassment,” he said.López Romero informed the diocesan community of his decision in a message issued at the end of the pastoral year. He said the Church had opened a preliminary investigation into the complaints and that the case was in the hands of the appropriate Holy See authorities.“I am accused of inappropriate conduct toward adult women,” the archbishop said, adding that he was cooperating fully with the ecclesiastical process.The cardinal said he would refrain from presiding at public celebrations or taking part in pastoral activities while the investigation is underway.“During this period of investigation, and so as not to hinder it, I am going to take a step back, refraining from presiding at any public celebration and from participating in any pastoral activity, as you will undoubtedly understand,” he said in the statement obtained by ACI Prensa.Who is Mario León Dorado?León Dorado, who is also Spanish, belongs to the Missionary Oblates of Mary Immaculate and currently serves as apostolic prefect of Western Sahara. According to information released by the archdiocese, he has carried out his ministry in the region for nearly 25 years.He discerned a missionary vocation at a young age and professed religious vows on Sept. 15, 1996. He was ordained a priest on June 2, 2001, and began his pastoral ministry in the Spanish province of Jaén, where he served for three years while retaining his desire to minister in an Arab cultural setting.That interest was strengthened by a visit to the Sahara during his formation, an experience that profoundly shaped his vocation and ultimately directed his pastoral and missionary work toward North Africa.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Cardinal Cristóbal López Romero has stepped back from public ministry while the Church investigates allegations of sexual abuse and inappropriate conduct involving adult women, which he denies.

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Pope Leo XIV to Ecuadorian Catholics: Keep following Christ – #Catholic – Pope Leo XIV has encouraged young Ecuadorian Catholics to follow Christ with determination and to reflect his love and mercy to the world.The Vatican published a video message from Leo for Ecuador’s seventh National Youth Day on Aug. 2, the final day of the event that began on July 31 in Ibarra. In the message, the pope greeted those present and urged them to listen to Christ’s call for their lives.“I encourage you to listen to the Lordʼs call and to follow him with determination,” the pope said in his message. “An encounter with Jesus Christ fills the heart with joy and gives us the strength to be witnesses of his love and his mercy.”Leo also asked them to allow themselves to be transformed by Christ’s love and to work for peace in today’s world.“Allow yourselves to be transformed by his love and be promoters of forgiveness, reconciliation, and peace.”“The Church needs your joy, your courage, and your witness so that many others may come to know Christ,” Leo added.The National Youth Day in Ecuador (“Jornada Nacional de la Juventud”) is the country’s own adaptation of World Youth Day, gathering dioceses nationwide for catechesis, worship, and fellowship. The motto for this year’s gathering is drawn from John 16:33: “Take courage; I have conquered the world.”Amid a rise in homicides nationwide, the Ecuadorian bishops renewed the country’s consecration to the Sacred Heart of Jesus in June. In 1874, Ecuador became the first country to be officially consecrated to the Sacred Heart.

Pope Leo XIV to Ecuadorian Catholics: Keep following Christ – #Catholic – Pope Leo XIV has encouraged young Ecuadorian Catholics to follow Christ with determination and to reflect his love and mercy to the world.The Vatican published a video message from Leo for Ecuador’s seventh National Youth Day on Aug. 2, the final day of the event that began on July 31 in Ibarra. In the message, the pope greeted those present and urged them to listen to Christ’s call for their lives.“I encourage you to listen to the Lordʼs call and to follow him with determination,” the pope said in his message. “An encounter with Jesus Christ fills the heart with joy and gives us the strength to be witnesses of his love and his mercy.”Leo also asked them to allow themselves to be transformed by Christ’s love and to work for peace in today’s world.“Allow yourselves to be transformed by his love and be promoters of forgiveness, reconciliation, and peace.”“The Church needs your joy, your courage, and your witness so that many others may come to know Christ,” Leo added.The National Youth Day in Ecuador (“Jornada Nacional de la Juventud”) is the country’s own adaptation of World Youth Day, gathering dioceses nationwide for catechesis, worship, and fellowship. The motto for this year’s gathering is drawn from John 16:33: “Take courage; I have conquered the world.”Amid a rise in homicides nationwide, the Ecuadorian bishops renewed the country’s consecration to the Sacred Heart of Jesus in June. In 1874, Ecuador became the first country to be officially consecrated to the Sacred Heart.

The Vatican published a video message from the pontiff on Aug. 2 for Ecuador’s seventh National Youth Day.

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Damian Peach from Hampshire, U.K. Favorable libration briefly tilts the Moon’s southwestern limb into view in this image, exposing three heavily foreshortened craters: Bailly (center left) at roughly 180 miles (300 kilometers) across; the well-preserved Hausen (upper left); and 149-kilometer Drygalski (upper right), so close to the limb it is normally hidden entirely, and liesContinue reading “The Moon’s hidden southwest corner”

The post The Moon’s hidden southwest corner appeared first on Astronomy Magazine.

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