Day: August 8, 2026

Gospel and Word of the Day – 09 August 2026 – A reading from the First Book of Kings 19:9a, 11-13a At the mountain of God, Horeb, Elijah came to a cave where he took shelter.  Then the LORD said to him, ?Go outside and stand on the mountain before the LORD; the LORD will be passing by.?  A strong and heavy wind was rending the mountains and crushing rocks before the LORD? but the LORD was not in the wind.  After the wind there was an earthquake? but the LORD was not in the earthquake.  After the earthquake there was fire? but the LORD was not in the fire.  After the fire there was a tiny whispering sound.  When he heard this, Elijah hid his face in his cloak and went and stood at the entrance of the cave.   A reading from the Letter of St. Paul to the Romans 9:1-5 Brothers and sisters: I speak the truth in Christ, I do not lie; my conscience joins with the Holy Spirit in bearing me witness that I have great sorrow and constant anguish in my heart.  For I could wish that I myself were accursed and cut off from Christ for the sake of my own people, my kindred according to the flesh.  They are Israelites; theirs the adoption, the glory, the covenants, the giving of the law, the worship, and the promises; theirs the patriarchs, and from them, according to the flesh, is the Christ, who is over all, God blessed forever. Amen.From the Gospel according to Matthew 14:22-33 After he had fed the people, Jesus made the disciples get into a boat and precede him to the other side, while he dismissed the crowds.  After doing so, he went up on the mountain by himself to pray.  When it was evening he was there alone.  Meanwhile the boat, already a few miles offshore, was being tossed about by the waves, for the wind was against it.  During the fourth watch of the night, he came toward them walking on the sea.  When the disciples saw him walking on the sea they were terrified.  ?It is a ghost,? they said, and they cried out in fear.  At once Jesus spoke to them, ?Take courage, it is I; do not be afraid.?  Peter said to him in reply, ?Lord, if it is you, command me to come to you on the water.?  He said, ?Come.?  Peter got out of the boat and began to walk on the water toward Jesus.  But when he saw how strong the wind was he became frightened; and, beginning to sink, he cried out, ?Lord, save me!?  Immediately Jesus stretched out his hand and caught Peter, and said to him, ?O you of little faith, why did you doubt??  After they got into the boat, the wind died down.  Those who were in the boat did him homage, saying, ?Truly, you are the Son of God.?Today, Christ repeats to each of us, ?Take heart, it is I; have no fear!? Take heart because I am here, because you are no longer alone on the turbulent waters of life. And so, what should we do when we find ourselves on the open sea at the mercy of headwinds? What should we do when we face the fear of the open sea, when we see only darkness and we feel we are going under? We need to do two things that the disciples do in the Gospel. What do the disciples do? They call on and welcome Jesus. At the worst moments, in the darkest of storms, call on Jesus and welcome Jesus. The disciples call on Jesus: Peter walks a little on the waters towards Jesus, but then gets frightened. He sinks and then cries out: ?Lord, save me!? (v. 30). Invoke Jesus, call on Jesus. This prayer is beautiful. It expresses the certainty that the Lord can save us, that he conquers our evil and our fears. (?) And then the disciples welcome. First they call on, then they welcome Jesus into the boat. The text says that as soon as he got into the boat, ?the wind ceased? (v. 32). The Lord knows that the boat of our life, as well as the boat of the Church, is threatened by headwinds, and that the sea on which we sail is often turbulent. He does not spare us the hard work of sailing; rather ? the Gospel emphasizes ? he pushes his disciples to depart. He invites us to face difficulties so they too might become salvific places, so Jesus can conquer them, so they become opportunities to meet him. In fact, in our moments of darkness, he comes to meet us, asking to be welcomed like that night on the lake. (Pope Francis, Angelus, 13 August 2023)

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A reading from the First Book of Kings
19:9a, 11-13a

At the mountain of God, Horeb,
Elijah came to a cave where he took shelter. 
Then the LORD said to him,
?Go outside and stand on the mountain before the LORD;
the LORD will be passing by.? 
A strong and heavy wind was rending the mountains
and crushing rocks before the LORD?
but the LORD was not in the wind. 
After the wind there was an earthquake?
but the LORD was not in the earthquake. 
After the earthquake there was fire?
but the LORD was not in the fire. 
After the fire there was a tiny whispering sound. 
When he heard this,
Elijah hid his face in his cloak
and went and stood at the entrance of the cave.

 

A reading from the Letter of St. Paul to the Romans
9:1-5

Brothers and sisters:
I speak the truth in Christ, I do not lie;
my conscience joins with the Holy Spirit in bearing me witness
that I have great sorrow and constant anguish in my heart. 
For I could wish that I myself were accursed and cut off from Christ
for the sake of my own people,
my kindred according to the flesh. 
They are Israelites;
theirs the adoption, the glory, the covenants,
the giving of the law, the worship, and the promises;
theirs the patriarchs, and from them,
according to the flesh, is the Christ,
who is over all, God blessed forever. Amen.

From the Gospel according to Matthew
14:22-33

After he had fed the people, Jesus made the disciples get into a boat
and precede him to the other side,
while he dismissed the crowds. 
After doing so, he went up on the mountain by himself to pray. 
When it was evening he was there alone. 
Meanwhile the boat, already a few miles offshore,
was being tossed about by the waves, for the wind was against it. 
During the fourth watch of the night,
he came toward them walking on the sea. 
When the disciples saw him walking on the sea they were terrified. 
?It is a ghost,? they said, and they cried out in fear. 
At once Jesus spoke to them, ?Take courage, it is I; do not be afraid.? 
Peter said to him in reply,
?Lord, if it is you, command me to come to you on the water.? 
He said, ?Come.? 
Peter got out of the boat and began to walk on the water toward Jesus. 
But when he saw how strong the wind was he became frightened;
and, beginning to sink, he cried out, ?Lord, save me!? 
Immediately Jesus stretched out his hand and caught Peter,
and said to him, ?O you of little faith, why did you doubt?? 
After they got into the boat, the wind died down. 
Those who were in the boat did him homage, saying,
?Truly, you are the Son of God.?

Today, Christ repeats to each of us, ?Take heart, it is I; have no fear!? Take heart because I am here, because you are no longer alone on the turbulent waters of life. And so, what should we do when we find ourselves on the open sea at the mercy of headwinds? What should we do when we face the fear of the open sea, when we see only darkness and we feel we are going under? We need to do two things that the disciples do in the Gospel. What do the disciples do? They call on and welcome Jesus. At the worst moments, in the darkest of storms, call on Jesus and welcome Jesus.

The disciples call on Jesus: Peter walks a little on the waters towards Jesus, but then gets frightened. He sinks and then cries out: ?Lord, save me!? (v. 30). Invoke Jesus, call on Jesus. This prayer is beautiful. It expresses the certainty that the Lord can save us, that he conquers our evil and our fears. (?)

And then the disciples welcome. First they call on, then they welcome Jesus into the boat. The text says that as soon as he got into the boat, ?the wind ceased? (v. 32). The Lord knows that the boat of our life, as well as the boat of the Church, is threatened by headwinds, and that the sea on which we sail is often turbulent. He does not spare us the hard work of sailing; rather ? the Gospel emphasizes ? he pushes his disciples to depart. He invites us to face difficulties so they too might become salvific places, so Jesus can conquer them, so they become opportunities to meet him. In fact, in our moments of darkness, he comes to meet us, asking to be welcomed like that night on the lake. (Pope Francis, Angelus, 13 August 2023)

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The Hillbilly Thomists hit the road with new album ‘Strange Land’ #Catholic Between ministering to their communities and traveling down the southern interstate from Macon, Georgia, to Birmingham, Alabama, the Dominican friars of The Hillbilly Thomists are balancing full-time religious life with the whirlwind of a regional tour.The music group’s latest project, “Strange Land,” was released as a surprise drop just a couple of days into their summer tour, offering listeners a blend of deep theological reflection and traditional Americana music.The surprise drop decision was driven largely by their demanding schedules. After writing and recording the tracks a year prior, the postproduction process had to fit around their primary duties as “hounds of the Lord.”“The postproduction process just takes a while because we are all full-time preachers and teachers and chaplains and pastors,” said Dominican Father Justin Bolger, who spoke with the National Catholic Register, the sister news partner of EWTN News, along with his band brothers while on the road.“After this kind of two-week stint that we do in the summer, the music takes a backseat to that … So it kind of came out when it came out.”Musically, “Strange Land” ranges from spiritual anthems like “In-A-My Soul” and “Gloria” to playfully titled tracks like “Garrigou” and “Good Old Elvis.”Dominican Father Thomas Joseph White, one of the founding members of the band who also serves as rector at the Angelicum in Rome, noted that the variety reflects the band’s distinct personalities while remaining grounded in shared themes.“There are some themes that show up, like pilgrimage and hope and struggle, that are in all the songs,” he explained. “It’s very consistent with what we’ve done on other albums, and it just comes out organically or naturally from our songwriting.”The record marks a step forward in technical execution for the ensemble. White described the album as representing a “slightly higher echelon of musical sophistication,” aided by tighter harmonies and complex arrangements. Unlike previous albums where the friars handled all engineering themselves in retreat houses, they hired a professional recording engineer for “Strange Land.” “It frees up more of the band to just focus on the music and to collaborate and just have that be the focus,” Bolger added.That spirit of collaboration is rooted deeply in their shared Dominican vocation. “We’ve known each other for years, and we’re all united in the Dominican order, so it just makes for a real atmosphere of ease,” said Dominican Father Jonah Teller, describing the mutual trust involved when bringing personal songs to the group. The Hillbilly Thomists have released a new album called “Strange Land.” | Photo courtesy of the Hillbilly Thomists As the band’s popularity grows, so does a devoted grassroots fan base. White observed a natural overlap between people interested in Catholic intellectual life — such as participants in the Thomistic Institute — and fans of their bluegrass music. That enthusiasm has even spilled over into unofficial merchandise crafted by fans. At recent shows, custom fan art has begun to emerge, including T-shirts designed by a college student featuring torch-bearing dogs alongside the caption “I’m a dog for my Lord,” as well as custom “Good Tree” hats.“You do see some kind of fan art emerge at these shows, which is charming,” Bolger noted. White deadpanned that the order was engaged in a “very serious lawsuit” to confiscate the student’s assets and protect its intellectual property, prompting laughter from the rest of the band.The group’s reach has extended all the way to the Vatican. Recalling a past meeting with Pope Leo XIV, White shared that while most gifts were set aside, the pontiff asked to keep The Hillbilly Thomists’ CDs close by. “So I don’t know if he listens to them, but I do know he made the point of keeping them,” White joked, adding: “It’s unclear at this point in time whether any of our lyrics will be quoted in forthcoming encyclicals, but there’s some speculation.”When asked about playing traditional American folk and bluegrass music, especially as the nation celebrates 250 years of independence, singer and mandolin player Dominican Father Austin Litke pointed out the unique place the band occupies within the genre.“The Christian part of American culture has not always been predominantly Catholic,” Litke noted.“To be able to take up that form of music and infuse it with Catholic doctrine, Catholic culture, and certainly Thomistic culture … we hope is part of the genius of the creativity that’s come out of our fraternal work.”The 11-show tour concludes on Saturday, Aug. 8, fittingly on the feast of St. Dominic, with a performance alongside the Dominican Sisters of St. Cecilia at the Dominican Campus in Nashville, Tennessee.As for how fans can support the new release, Bolger kept his message simple: “Let all the old people and the young people know that they can find it on Spotify.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.
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The Hillbilly Thomists hit the road with new album ‘Strange Land’ #Catholic Between ministering to their communities and traveling down the southern interstate from Macon, Georgia, to Birmingham, Alabama, the Dominican friars of The Hillbilly Thomists are balancing full-time religious life with the whirlwind of a regional tour.The music group’s latest project, “Strange Land,” was released as a surprise drop just a couple of days into their summer tour, offering listeners a blend of deep theological reflection and traditional Americana music.The surprise drop decision was driven largely by their demanding schedules. After writing and recording the tracks a year prior, the postproduction process had to fit around their primary duties as “hounds of the Lord.”“The postproduction process just takes a while because we are all full-time preachers and teachers and chaplains and pastors,” said Dominican Father Justin Bolger, who spoke with the National Catholic Register, the sister news partner of EWTN News, along with his band brothers while on the road.“After this kind of two-week stint that we do in the summer, the music takes a backseat to that … So it kind of came out when it came out.”Musically, “Strange Land” ranges from spiritual anthems like “In-A-My Soul” and “Gloria” to playfully titled tracks like “Garrigou” and “Good Old Elvis.”Dominican Father Thomas Joseph White, one of the founding members of the band who also serves as rector at the Angelicum in Rome, noted that the variety reflects the band’s distinct personalities while remaining grounded in shared themes.“There are some themes that show up, like pilgrimage and hope and struggle, that are in all the songs,” he explained. “It’s very consistent with what we’ve done on other albums, and it just comes out organically or naturally from our songwriting.”The record marks a step forward in technical execution for the ensemble. White described the album as representing a “slightly higher echelon of musical sophistication,” aided by tighter harmonies and complex arrangements. Unlike previous albums where the friars handled all engineering themselves in retreat houses, they hired a professional recording engineer for “Strange Land.” “It frees up more of the band to just focus on the music and to collaborate and just have that be the focus,” Bolger added.That spirit of collaboration is rooted deeply in their shared Dominican vocation. “We’ve known each other for years, and we’re all united in the Dominican order, so it just makes for a real atmosphere of ease,” said Dominican Father Jonah Teller, describing the mutual trust involved when bringing personal songs to the group. The Hillbilly Thomists have released a new album called “Strange Land.” | Photo courtesy of the Hillbilly Thomists As the band’s popularity grows, so does a devoted grassroots fan base. White observed a natural overlap between people interested in Catholic intellectual life — such as participants in the Thomistic Institute — and fans of their bluegrass music. That enthusiasm has even spilled over into unofficial merchandise crafted by fans. At recent shows, custom fan art has begun to emerge, including T-shirts designed by a college student featuring torch-bearing dogs alongside the caption “I’m a dog for my Lord,” as well as custom “Good Tree” hats.“You do see some kind of fan art emerge at these shows, which is charming,” Bolger noted. White deadpanned that the order was engaged in a “very serious lawsuit” to confiscate the student’s assets and protect its intellectual property, prompting laughter from the rest of the band.The group’s reach has extended all the way to the Vatican. Recalling a past meeting with Pope Leo XIV, White shared that while most gifts were set aside, the pontiff asked to keep The Hillbilly Thomists’ CDs close by. “So I don’t know if he listens to them, but I do know he made the point of keeping them,” White joked, adding: “It’s unclear at this point in time whether any of our lyrics will be quoted in forthcoming encyclicals, but there’s some speculation.”When asked about playing traditional American folk and bluegrass music, especially as the nation celebrates 250 years of independence, singer and mandolin player Dominican Father Austin Litke pointed out the unique place the band occupies within the genre.“The Christian part of American culture has not always been predominantly Catholic,” Litke noted.“To be able to take up that form of music and infuse it with Catholic doctrine, Catholic culture, and certainly Thomistic culture … we hope is part of the genius of the creativity that’s come out of our fraternal work.”The 11-show tour concludes on Saturday, Aug. 8, fittingly on the feast of St. Dominic, with a performance alongside the Dominican Sisters of St. Cecilia at the Dominican Campus in Nashville, Tennessee.As for how fans can support the new release, Bolger kept his message simple: “Let all the old people and the young people know that they can find it on Spotify.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

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The music group’s latest project was released as a surprise drop just a couple of days into their summer tour.

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Salesian Sister makes final vows as ‘joyful witness to youth’ #Catholic – Sister Janna San Juan made her final profession as a Salesian Sister of Don Bosco, Daughters of Mary Help of Christians on Aug. 5. Bishop Kevin J. Sweeney was the main celebrant and homilist of the Mass in St. Joseph Chapel at the Salesians’ motherhouse of the Province of St. Joseph in North Haledon, N.J. “Congratulations to Sister Janna San Juan who made her perpetual vows today. She made the vows of chastity, poverty, and obedience forever, consecrating her life to Christ,” the Salesian Sisters posted on social media after Sister San Juan’s final profession. “We rejoice with you today, Sister Janna, and pray that your life continues to be a joyful witness to the young and a sign of the special love Christ Jesus has for them!” they posted. Sister San Juan has been active in youth and campus ministry, having served in roles such as campus ministry coordination. She has regularly participated in community formation and vocations events for the Salesian family. Click here to subscribe to our weekly newsletter. Sister Janna earned a bachelor’s degree in environmental engineering in 2013. While working as an engineer, she found joy in teaching faith formation classes to the young at her parish, leading her to explore religious life. Sister Janna entered the Salesians in 2016 and professed her first vows in 2020. Currently, more than 11,000 Salesian Sisters around the world are dedicated to educating the young and being a “sign and expression of God’s foreseeing love among young people.” Places they serve in the Paterson Diocese, N.J. include Mary Help of Christians Academy in North Haledon, where they run a novitiate, St. Anthony School in Hawthorne, and Sacred Heart Retreat Center and Camp Auxilium, both in Newton. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]  
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Salesian Sister makes final vows as ‘joyful witness to youth’ #Catholic – Sister Janna San Juan made her final profession as a Salesian Sister of Don Bosco, Daughters of Mary Help of Christians on Aug. 5. Bishop Kevin J. Sweeney was the main celebrant and homilist of the Mass in St. Joseph Chapel at the Salesians’ motherhouse of the Province of St. Joseph in North Haledon, N.J. “Congratulations to Sister Janna San Juan who made her perpetual vows today. She made the vows of chastity, poverty, and obedience forever, consecrating her life to Christ,” the Salesian Sisters posted on social media after Sister San Juan’s final profession. “We rejoice with you today, Sister Janna, and pray that your life continues to be a joyful witness to the young and a sign of the special love Christ Jesus has for them!” they posted. Sister San Juan has been active in youth and campus ministry, having served in roles such as campus ministry coordination. She has regularly participated in community formation and vocations events for the Salesian family. Click here to subscribe to our weekly newsletter. Sister Janna earned a bachelor’s degree in environmental engineering in 2013. While working as an engineer, she found joy in teaching faith formation classes to the young at her parish, leading her to explore religious life. Sister Janna entered the Salesians in 2016 and professed her first vows in 2020. Currently, more than 11,000 Salesian Sisters around the world are dedicated to educating the young and being a “sign and expression of God’s foreseeing love among young people.” Places they serve in the Paterson Diocese, N.J. include Mary Help of Christians Academy in North Haledon, where they run a novitiate, St. Anthony School in Hawthorne, and Sacred Heart Retreat Center and Camp Auxilium, both in Newton. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]  

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Salesian Sister makes final vows as ‘joyful witness to youth’ #Catholic –

Sister Janna San Juan made her final profession as a Salesian Sister of Don Bosco, Daughters of Mary Help of Christians on Aug. 5. Bishop Kevin J. Sweeney was the main celebrant and homilist of the Mass in St. Joseph Chapel at the Salesians’ motherhouse of the Province of St. Joseph in North Haledon, N.J.

“Congratulations to Sister Janna San Juan who made her perpetual vows today. She made the vows of chastity, poverty, and obedience forever, consecrating her life to Christ,” the Salesian Sisters posted on social media after Sister San Juan’s final profession. “We rejoice with you today, Sister Janna, and pray that your life continues to be a joyful witness to the young and a sign of the special love Christ Jesus has for them!” they posted.

Sister San Juan has been active in youth and campus ministry, having served in roles such as campus ministry coordination. She has regularly participated in community formation and vocations events for the Salesian family.

Click here to subscribe to our weekly newsletter.

Sister Janna earned a bachelor’s degree in environmental engineering in 2013. While working as an engineer, she found joy in teaching faith formation classes to the young at her parish, leading her to explore religious life. Sister Janna entered the Salesians in 2016 and professed her first vows in 2020.

Currently, more than 11,000 Salesian Sisters around the world are dedicated to educating the young and being a “sign and expression of God’s foreseeing love among young people.” Places they serve in the Paterson Diocese, N.J. include Mary Help of Christians Academy in North Haledon, where they run a novitiate, St. Anthony School in Hawthorne, and Sacred Heart Retreat Center and Camp Auxilium, both in Newton.

BEACON PHOTOS | JOE GIGLI

– Sister Janna San Juan made her final profession as a Salesian Sister of Don Bosco, Daughters of Mary Help of Christians on Aug. 5. Bishop Kevin J. Sweeney was the main celebrant and homilist of the Mass in St. Joseph Chapel at the Salesians’ motherhouse of the Province of St. Joseph in North Haledon, N.J. “Congratulations to Sister Janna San Juan who made her perpetual vows today. She made the vows of chastity, poverty, and obedience forever, consecrating her life to Christ,” the Salesian Sisters posted on social media after Sister San Juan’s final profession. “We rejoice with you today,

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Aug. 8, 1989: The Hipparcos satellite launches

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A pioneer mission in astrometry – the measurement of the position, distance, motion, brightness, and color of stars – the European Space Agency’s (ESA) High Precision Parallax Collecting Satellite, or Hipparcos, launched on Aug. 8, 1989. There were immediately problems when a rocket-engine failure kept Hipparcos from reaching its planned orbit. However, the satellite wasContinue reading “Aug. 8, 1989: The Hipparcos satellite launches”

The post Aug. 8, 1989: The Hipparcos satellite launches appeared first on Astronomy Magazine.

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Beatification process begins for American missionary Juan Tomis – #Catholic – Chiclayo, Peru, Bishop Edinson Farfán Córdova announced that in the coming months his diocese will begin the cause for the beatification and canonization of Monsignor Juan Tomis Stack.Tomis, an American missionary priest who was born and raised in Bridgeport, Connecticut, dedicated more than two decades of his life to northern Peru and has been cited by Pope Leo XIV on various occasions as a major inspiration for his own missionary vocation.The announcement was made on Aug. 4 during Farfán’s homily for the feast of St. John Vianney, the patron saint of parish priests. At the Mass, Farfán highlighted the witness of the man who founded Chiclayo’s St. John Vianney Parish and asked the faithful to entrust the upcoming process to God.“Everyone in our diocesan Church of Chiclayo knew Father Juan Tomis. I want to ask that we learn from him. If all goes well and the Lord accompanies and blesses us, the process for his beatification and canonization will begin before long,” the prelate stated.The bishop also highlighted that Tomis left his home country to dedicate his life to the most needy in Peru.“How beautiful that he was born in those lands. He came from the United States to serve these communities in Santa Cruz — in the highlands — and later in our beloved Chiclayo, which holds him so dear. I pray, through the intercession of St. John Vianney, that we may begin this process with joy, gratitude, and hope,” Farfán added.The news comes just days after the presentation of the Spanish edition of the book “Bridgeport to Peru,” originally written in English in 1989 by Monsignor Stephen M. DiGiovanni under the title “Bridgeportʼs Peru.” The Spanish-language edition of the book “Bridgeport to Peru.” | Credit: Jesús Ángeles During the book’s presentation, organized by the Friends of Father Juan Tomis group, journalist and researcher Larcery Díaz explained that the translation “was born as a tribute of gratitude to mark the centennial of the birth of the man who was the guide and spiritual father to all the inhabitants of this area: Monsignor Juan Tomis Stack,” he stated.Díaz recalled that it all began in 1963, when Bridgeport Bishop Walter Curtis, inspired by the Second Vatican Council, decided to send missionary priests to Latin America.“The book tells us a story that began with a courageous ‘yes,’” Díaz noted. Among those first volunteers was “a young, enthusiastic priest of Slovak descent, filled with faith: Father Juan Tomis.”The researcher recounted that the priestʼs early years were marked by enormous challenges in the province of Santa Cruz, Cajamarca.The missionaries encountered a population lacking electricity and potable water, nearly impassable roads, high rates of childhood malnutrition, and strong resistance to any pastoral or social change.In the face of these challenges, Tomis spearheaded road construction, fostered priestly vocations, helped build a clinic to care for the poorest, and worked to recover Church property that had been illegally occupied.“Upon arriving during a cold winter, the missionaries faced a reality very different from what they had envisioned. Yet, it was their perseverance that allowed the seed of the Gospel to bear fruit on Peruvian soil,” Díaz noted.In 1967, the mission relocated to Chiclayo, where Tomis founded St. John Vianney Parish, a community that, as Díaz recalled, he never wanted to turn into merely an institution.“He did not want just an institution, but a ‘parish family.’ His tools were active charity and human kindness,” he explained.From there, he spearheaded initiatives that remain etched in the memories of thousands of Chiclayo residents: the Useful Vacations program for children, the establishment of Scout troops, medical clinics, libraries, religious song festivals, and fondly remembered televised Masses.“Father Juanʼs work transformed Chiclayo. That is undeniable,” the journalist affirmed.His dedication was also recognized by the Holy See: In 1979, Pope John Paul II bestowed upon him the title of monsignor. Presentation of the book “Bridgeport to Peru” in Chiclayo, Peru. | Credit: Jesús Ángeles Tomis passed away on June 29, 1986. His funeral drew a crowd of some 20,000 people who accompanied the procession through the streets of Chiclayo, one of the largest outpourings of affection the city has ever seen.“The outpouring of people from the entire community was spontaneous,” Díaz recalled, reading from an article he wrote 10 years after the priestʼs death.“I can still see the thousands upon thousands of white handkerchiefs fluttering in the wind, bidding him a final farewell, Díaz recalled. “He was a priest who came to fulfill his duty, always bringing a delicate touch of tenderness, a warm spirit of love for his neighbor, and an unwavering devotion to the needy and the downtrodden,” he continued.The journalist noted that Tomis “sowed love because he loved love, the hallmark of Christianity” and affirmed that his legacy lives on through the pastoral, social, and educational initiatives he spearheaded in Chiclayo.At the conclusion of the book’s presentation, Díaz summarized the priestʼs impact in a sentence that takes on special significance today, following the announcement of his future cause for beatification.“Today, as we open these pages, we do not merely read a historical chronicle; we reconnect with the friend, the teacher, and the guide. This book stands as a testament to how the love of God, when translated into service, can change the history of a community.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Beatification process begins for American missionary Juan Tomis – #Catholic – Chiclayo, Peru, Bishop Edinson Farfán Córdova announced that in the coming months his diocese will begin the cause for the beatification and canonization of Monsignor Juan Tomis Stack.Tomis, an American missionary priest who was born and raised in Bridgeport, Connecticut, dedicated more than two decades of his life to northern Peru and has been cited by Pope Leo XIV on various occasions as a major inspiration for his own missionary vocation.The announcement was made on Aug. 4 during Farfán’s homily for the feast of St. John Vianney, the patron saint of parish priests. At the Mass, Farfán highlighted the witness of the man who founded Chiclayo’s St. John Vianney Parish and asked the faithful to entrust the upcoming process to God.“Everyone in our diocesan Church of Chiclayo knew Father Juan Tomis. I want to ask that we learn from him. If all goes well and the Lord accompanies and blesses us, the process for his beatification and canonization will begin before long,” the prelate stated.The bishop also highlighted that Tomis left his home country to dedicate his life to the most needy in Peru.“How beautiful that he was born in those lands. He came from the United States to serve these communities in Santa Cruz — in the highlands — and later in our beloved Chiclayo, which holds him so dear. I pray, through the intercession of St. John Vianney, that we may begin this process with joy, gratitude, and hope,” Farfán added.The news comes just days after the presentation of the Spanish edition of the book “Bridgeport to Peru,” originally written in English in 1989 by Monsignor Stephen M. DiGiovanni under the title “Bridgeportʼs Peru.” The Spanish-language edition of the book “Bridgeport to Peru.” | Credit: Jesús Ángeles During the book’s presentation, organized by the Friends of Father Juan Tomis group, journalist and researcher Larcery Díaz explained that the translation “was born as a tribute of gratitude to mark the centennial of the birth of the man who was the guide and spiritual father to all the inhabitants of this area: Monsignor Juan Tomis Stack,” he stated.Díaz recalled that it all began in 1963, when Bridgeport Bishop Walter Curtis, inspired by the Second Vatican Council, decided to send missionary priests to Latin America.“The book tells us a story that began with a courageous ‘yes,’” Díaz noted. Among those first volunteers was “a young, enthusiastic priest of Slovak descent, filled with faith: Father Juan Tomis.”The researcher recounted that the priestʼs early years were marked by enormous challenges in the province of Santa Cruz, Cajamarca.The missionaries encountered a population lacking electricity and potable water, nearly impassable roads, high rates of childhood malnutrition, and strong resistance to any pastoral or social change.In the face of these challenges, Tomis spearheaded road construction, fostered priestly vocations, helped build a clinic to care for the poorest, and worked to recover Church property that had been illegally occupied.“Upon arriving during a cold winter, the missionaries faced a reality very different from what they had envisioned. Yet, it was their perseverance that allowed the seed of the Gospel to bear fruit on Peruvian soil,” Díaz noted.In 1967, the mission relocated to Chiclayo, where Tomis founded St. John Vianney Parish, a community that, as Díaz recalled, he never wanted to turn into merely an institution.“He did not want just an institution, but a ‘parish family.’ His tools were active charity and human kindness,” he explained.From there, he spearheaded initiatives that remain etched in the memories of thousands of Chiclayo residents: the Useful Vacations program for children, the establishment of Scout troops, medical clinics, libraries, religious song festivals, and fondly remembered televised Masses.“Father Juanʼs work transformed Chiclayo. That is undeniable,” the journalist affirmed.His dedication was also recognized by the Holy See: In 1979, Pope John Paul II bestowed upon him the title of monsignor. Presentation of the book “Bridgeport to Peru” in Chiclayo, Peru. | Credit: Jesús Ángeles Tomis passed away on June 29, 1986. His funeral drew a crowd of some 20,000 people who accompanied the procession through the streets of Chiclayo, one of the largest outpourings of affection the city has ever seen.“The outpouring of people from the entire community was spontaneous,” Díaz recalled, reading from an article he wrote 10 years after the priestʼs death.“I can still see the thousands upon thousands of white handkerchiefs fluttering in the wind, bidding him a final farewell, Díaz recalled. “He was a priest who came to fulfill his duty, always bringing a delicate touch of tenderness, a warm spirit of love for his neighbor, and an unwavering devotion to the needy and the downtrodden,” he continued.The journalist noted that Tomis “sowed love because he loved love, the hallmark of Christianity” and affirmed that his legacy lives on through the pastoral, social, and educational initiatives he spearheaded in Chiclayo.At the conclusion of the book’s presentation, Díaz summarized the priestʼs impact in a sentence that takes on special significance today, following the announcement of his future cause for beatification.“Today, as we open these pages, we do not merely read a historical chronicle; we reconnect with the friend, the teacher, and the guide. This book stands as a testament to how the love of God, when translated into service, can change the history of a community.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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On various occasions, Pope Leo XIV has referenced the Bridgeport, Connecticut, native as a major inspiration for his own vocation.

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Homeless outreach must go beyond housing, Catholic leader says – #Catholic – The Atlantic City, New Jersey, Rescue Mission’s leader said the nation must confront mental‑health drivers of homelessness after a Vatican call for action.“What we’ve come to understand is that mental illness has really come to the forefront as a very big factor in those who are experiencing homelessness,” , told “EWTN News Nightly” on Aug. 7. “Over the years itʼs been addiction, both alcohol and narcotic kind, and then just traumatic family events, death of a loved one, things like that,” he said. “But the largest number in recent years is really dealing with mental health.”The Atlantic City Rescue Mission is one of the nationʼs oldest homeless outreach centers, providing shelter, meals, addiction recovery, job training, mental health services, and long-term support for individuals experiencing homelessness.“Weʼre the largest shelter in southern new Jersey,” Brown said. “An interesting note, during COVID, we were the only shelter that actually remained open during the whole time of COVID. So we really have seen it all.”The Vatican released a message July 30 urging the United Nations to include the homeless in efforts to create sustainable cities, stating that the “persistence of homelessness should trouble the conscience of the international community.”According to the U.S. Department of Housing and Urban Development (HUD)’s annual Point-In-Time (PIT) report, 745,652 people were homeless in the U.S. in 2025, including 266,320 people living on the street on a single night in January 2025. While the total number of homeless people in the U.S. has increased by 27% since 2013, the number decreased by 3% from 2024 to 2025.Ultimately, when addressing the underlying causes of homelessness, Brown emphasized the need to provide hope to those who arrive at the mission.“When someone steps through the doorway into the mission, itʼs their worst day,” he said. “Our job is to serve them as weʼve been called to be servants to the poor and servants to the homeless, which is to really provide them with hope.”“If we just feed and house and donʼt share the Gospel, weʼve really done an injustice to that individual. So thatʼs paramount,” Brown said.
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Homeless outreach must go beyond housing, Catholic leader says – #Catholic – The Atlantic City, New Jersey, Rescue Mission’s leader said the nation must confront mental‑health drivers of homelessness after a Vatican call for action.“What we’ve come to understand is that mental illness has really come to the forefront as a very big factor in those who are experiencing homelessness,” , told “EWTN News Nightly” on Aug. 7. “Over the years itʼs been addiction, both alcohol and narcotic kind, and then just traumatic family events, death of a loved one, things like that,” he said. “But the largest number in recent years is really dealing with mental health.”The Atlantic City Rescue Mission is one of the nationʼs oldest homeless outreach centers, providing shelter, meals, addiction recovery, job training, mental health services, and long-term support for individuals experiencing homelessness.“Weʼre the largest shelter in southern new Jersey,” Brown said. “An interesting note, during COVID, we were the only shelter that actually remained open during the whole time of COVID. So we really have seen it all.”The Vatican released a message July 30 urging the United Nations to include the homeless in efforts to create sustainable cities, stating that the “persistence of homelessness should trouble the conscience of the international community.”According to the U.S. Department of Housing and Urban Development (HUD)’s annual Point-In-Time (PIT) report, 745,652 people were homeless in the U.S. in 2025, including 266,320 people living on the street on a single night in January 2025. While the total number of homeless people in the U.S. has increased by 27% since 2013, the number decreased by 3% from 2024 to 2025.Ultimately, when addressing the underlying causes of homelessness, Brown emphasized the need to provide hope to those who arrive at the mission.“When someone steps through the doorway into the mission, itʼs their worst day,” he said. “Our job is to serve them as weʼve been called to be servants to the poor and servants to the homeless, which is to really provide them with hope.”“If we just feed and house and donʼt share the Gospel, weʼve really done an injustice to that individual. So thatʼs paramount,” Brown said.

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“What we’ve come to understand is that mental illness has really come to the forefront as a very big factor in those who are experiencing homelessness,” Dan Brown told “EWTN News Nightly.”

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Australian bishops warn against rising antisemitism in message on social division – #Catholic – The Australian Catholic Bishops’ Conference raised concern over rising antisemitism in its second 2026 Social Justice Statement, “Living the Gospel in Times of Social Division,” released Aug. 7.“In Australia, the strain on social cohesion has been made painfully visible by a disturbing rise in antisemitism,” the statement said, citing the Bondi Beach shooting attack and other forms of targeting that have “left many to feel unsafe in places that should be secure, such as schools, synagogues, streets, and public events.”“Such hatred is an affront to God,” the bishops said, calling on Catholics to live the Gospel by remaining close to Christ through prayer and the sacraments, encountering other cultures with openness, and “exercising restraint in what we say — especially online — rejecting gossip, slander, dehumanizing labels, and sharing unverified claims.” Canadian military bishop says prayer restrictions came after insufficient consultationBishop Scott McCaig of the Roman Catholic Military Ordinariate of Canada said members of the Interfaith Committee on Canadian Military Chaplaincy were not included in the drafting of new policies that restrict prayer at official ceremonies.McCaig said the Department of National Defence drafted the policy without consulting members and that they were asked to assist only with “word-crafting” and “final touches,” according to a report from the Catholic Register on Aug. 6. “There are a number of us who are very concerned about the lack of consultation,” the bishop said. Under the new policy, faith leaders are not allowed to include faith-specific language in spiritual reflections at public events, the report said.Syrian authorities release Kurdish evangelical pastor Syrian authorities have released the Rev. Nihad Hassan, pastor of the Kurdish Evangelical Church in Beirut, following two weeks in detention.His attorney said Hassan’s vehicle and personal belongings were also returned, ACI MENA, the Arabic-language sister service of EWTN News, reported. The pastor had traveled through official crossings to his hometown in the Afrin region before security personnel detained him the following day. A criminal investigation reportedly accused him of publishing online material offensive to a religion or its sacred rites and of provoking sectarian tensions. The Kurdish Lawyers Union welcomed his release while calling for the protection of civil liberties, due process, and the rule of law.Franciscan youth in Egypt make a ‘Passage to Life’Egypt’s 33rd Franciscan youth journey marked the 800th anniversary of St. Francis of Assisi’s death with 10 days of retreat, prayer, and service held July 25 through Aug. 3.For the first time, participants began their spiritual exercises in the Siwa Oasis, where silence and reflection offered space to consider their vocations and relationship with God, ACI MENA reported Aug. 6. Returning to Cairo, they visited Melkite, Maronite, and Chaldean Catholic churches; learned about the Dominican mission of Christian-Muslim dialogue; and served in shelters, elder-care homes, and medical institutions. Father Mokhles Masri, who leads the initiative, said the theme “Passage to Life” presented St. Francis’ death as an entry into eternal life, while the accompanying motto, “Enlighten the darkness of my heart,” invited participants to encounter God’s light amid struggles with faith, hope, and love.Swiss defense minister apologizes for draft law change affecting clergySwiss Defense Minister Martin Pfister has issued an apology for removing exemptions from military service for clergy members without consulting church leaders.Pfister said in a July 21 letter that the Federal Council’s decision to end exemptions for clergy was “an oversight” and that church leaders should “unquestionably” have been consulted prior to the change going into effect on June 1. “We ask your forgiveness,” he wrote. The Federal Council had defended the reform by arguing that the exemption had become obsolete. It said the provision was originally intended to ensure civilians would continue receiving spiritual care during wars and national emergencies.In its reasoning, the government stated that “the increasing secularization of society means that fewer and fewer people feel connected to the Church’s offerings,” concluding that pastoral ministry can no longer be regarded as “an activity essential to maintaining social life.”Saidnaya churches in Syria cancel feast celebrationsChristian parish committees in Saidnaya, Syria, have canceled public celebrations for several upcoming feasts in protest of the continued detention of local residents, ACI MENA reported.Representatives of the Melkite Greek Catholic, Greek Orthodox, and Syriac Orthodox communities said churches would hold prayers indoors but suspend festivities for the Transfiguration, Our Lady, the Cross, and Hagia Sophia until detainees are released, abducted residents return, and security concerns are addressed. Their joint statement also cited prolonged scrutiny of Saidnaya residents at the Jdeidet Yabous border crossing, online threats, and a rise in thefts and kidnappings.The decision follows the cancellation of the Christian village of Marmarita’s annual carnival for a second consecutive year amid concerns about public safety.Indonesian Catholics mourn last foreign missionary priestCatholics on the eastern Indonesian island of Lembata bid farewell to their last foreign missionary priest, Father Nicholas Strawn, an American, who died on Aug. 4, according to UCA News. “We remember him as a priest who was very close to the people, willing to visit remote areas and greet us warmly, while reminding us to study well,” Anselmus Deri, a Catholic and journalist from Lembata, said in the report. Strawn, 92, had served parishes in the Diocese of Larantuka since 1963, helping to foster vocations to the priesthood and religious life, according to the report, which noted the diocese has about 50 priests and dozens of nuns.Historical society to record interiors of more than 3,000 Irish churchesThe Catholic Historical Society of Ireland is launching an initiative to digitally record the interiors of Catholic churches across Ireland.The project will be carried out by Maynooth University and the Keough-Naughton Institute for Irish Studies at the University of Notre Dame’s Keough School of Global Affairs, according to a report from the Catholic Herald on Aug. 4. The team of researchers will compile an online database of photos and other historical records that will be freely accessible for research purposes, the report said.British historian to walk ‘In the Footsteps of the Martyrs’ for charityThe walk “In the Footsteps of the Martyrs” will take place in London on Sept. 13 in support of Aid to the Church in Need, the charitable organization announced on Aug. 6.Historian and journalist Joanna Bogle will lead the walk along the Thames River retracing the path of Catholic martyrs in the Reformation era in solidarity with those suffering persecution today.“Our Catholic story is richer than just the Catholic martyrs of the Reformation era, but we’re focusing on that to link with the millions of people globally who are being persecuted today,” Bogle said. “On the way we will pray and unite ourselves with people who suffered in the past and we are praying for people who are suffering for their faith today.”
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Australian bishops warn against rising antisemitism in message on social division – #Catholic – The Australian Catholic Bishops’ Conference raised concern over rising antisemitism in its second 2026 Social Justice Statement, “Living the Gospel in Times of Social Division,” released Aug. 7.“In Australia, the strain on social cohesion has been made painfully visible by a disturbing rise in antisemitism,” the statement said, citing the Bondi Beach shooting attack and other forms of targeting that have “left many to feel unsafe in places that should be secure, such as schools, synagogues, streets, and public events.”“Such hatred is an affront to God,” the bishops said, calling on Catholics to live the Gospel by remaining close to Christ through prayer and the sacraments, encountering other cultures with openness, and “exercising restraint in what we say — especially online — rejecting gossip, slander, dehumanizing labels, and sharing unverified claims.” Canadian military bishop says prayer restrictions came after insufficient consultationBishop Scott McCaig of the Roman Catholic Military Ordinariate of Canada said members of the Interfaith Committee on Canadian Military Chaplaincy were not included in the drafting of new policies that restrict prayer at official ceremonies.McCaig said the Department of National Defence drafted the policy without consulting members and that they were asked to assist only with “word-crafting” and “final touches,” according to a report from the Catholic Register on Aug. 6. “There are a number of us who are very concerned about the lack of consultation,” the bishop said. Under the new policy, faith leaders are not allowed to include faith-specific language in spiritual reflections at public events, the report said.Syrian authorities release Kurdish evangelical pastor Syrian authorities have released the Rev. Nihad Hassan, pastor of the Kurdish Evangelical Church in Beirut, following two weeks in detention.His attorney said Hassan’s vehicle and personal belongings were also returned, ACI MENA, the Arabic-language sister service of EWTN News, reported. The pastor had traveled through official crossings to his hometown in the Afrin region before security personnel detained him the following day. A criminal investigation reportedly accused him of publishing online material offensive to a religion or its sacred rites and of provoking sectarian tensions. The Kurdish Lawyers Union welcomed his release while calling for the protection of civil liberties, due process, and the rule of law.Franciscan youth in Egypt make a ‘Passage to Life’Egypt’s 33rd Franciscan youth journey marked the 800th anniversary of St. Francis of Assisi’s death with 10 days of retreat, prayer, and service held July 25 through Aug. 3.For the first time, participants began their spiritual exercises in the Siwa Oasis, where silence and reflection offered space to consider their vocations and relationship with God, ACI MENA reported Aug. 6. Returning to Cairo, they visited Melkite, Maronite, and Chaldean Catholic churches; learned about the Dominican mission of Christian-Muslim dialogue; and served in shelters, elder-care homes, and medical institutions. Father Mokhles Masri, who leads the initiative, said the theme “Passage to Life” presented St. Francis’ death as an entry into eternal life, while the accompanying motto, “Enlighten the darkness of my heart,” invited participants to encounter God’s light amid struggles with faith, hope, and love.Swiss defense minister apologizes for draft law change affecting clergySwiss Defense Minister Martin Pfister has issued an apology for removing exemptions from military service for clergy members without consulting church leaders.Pfister said in a July 21 letter that the Federal Council’s decision to end exemptions for clergy was “an oversight” and that church leaders should “unquestionably” have been consulted prior to the change going into effect on June 1. “We ask your forgiveness,” he wrote. The Federal Council had defended the reform by arguing that the exemption had become obsolete. It said the provision was originally intended to ensure civilians would continue receiving spiritual care during wars and national emergencies.In its reasoning, the government stated that “the increasing secularization of society means that fewer and fewer people feel connected to the Church’s offerings,” concluding that pastoral ministry can no longer be regarded as “an activity essential to maintaining social life.”Saidnaya churches in Syria cancel feast celebrationsChristian parish committees in Saidnaya, Syria, have canceled public celebrations for several upcoming feasts in protest of the continued detention of local residents, ACI MENA reported.Representatives of the Melkite Greek Catholic, Greek Orthodox, and Syriac Orthodox communities said churches would hold prayers indoors but suspend festivities for the Transfiguration, Our Lady, the Cross, and Hagia Sophia until detainees are released, abducted residents return, and security concerns are addressed. Their joint statement also cited prolonged scrutiny of Saidnaya residents at the Jdeidet Yabous border crossing, online threats, and a rise in thefts and kidnappings.The decision follows the cancellation of the Christian village of Marmarita’s annual carnival for a second consecutive year amid concerns about public safety.Indonesian Catholics mourn last foreign missionary priestCatholics on the eastern Indonesian island of Lembata bid farewell to their last foreign missionary priest, Father Nicholas Strawn, an American, who died on Aug. 4, according to UCA News. “We remember him as a priest who was very close to the people, willing to visit remote areas and greet us warmly, while reminding us to study well,” Anselmus Deri, a Catholic and journalist from Lembata, said in the report. Strawn, 92, had served parishes in the Diocese of Larantuka since 1963, helping to foster vocations to the priesthood and religious life, according to the report, which noted the diocese has about 50 priests and dozens of nuns.Historical society to record interiors of more than 3,000 Irish churchesThe Catholic Historical Society of Ireland is launching an initiative to digitally record the interiors of Catholic churches across Ireland.The project will be carried out by Maynooth University and the Keough-Naughton Institute for Irish Studies at the University of Notre Dame’s Keough School of Global Affairs, according to a report from the Catholic Herald on Aug. 4. The team of researchers will compile an online database of photos and other historical records that will be freely accessible for research purposes, the report said.British historian to walk ‘In the Footsteps of the Martyrs’ for charityThe walk “In the Footsteps of the Martyrs” will take place in London on Sept. 13 in support of Aid to the Church in Need, the charitable organization announced on Aug. 6.Historian and journalist Joanna Bogle will lead the walk along the Thames River retracing the path of Catholic martyrs in the Reformation era in solidarity with those suffering persecution today.“Our Catholic story is richer than just the Catholic martyrs of the Reformation era, but we’re focusing on that to link with the millions of people globally who are being persecuted today,” Bogle said. “On the way we will pray and unite ourselves with people who suffered in the past and we are praying for people who are suffering for their faith today.”

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Bishops in Australia sound alarm over antisemitism, Canada’s military bishop expresses concern over latest prayer restrictions, and more in this week’s roundup of Catholic world news.

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NASA’s IXPE Studies Magnetar – A first of its kind measurement of a magnetar may have captured empty space behaving in a way physicists have predicted for 90 years, but never directly observed. The results published Wednesday in Nature.
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NASA’s IXPE Studies Magnetar – A first of its kind measurement of a magnetar may have captured empty space behaving in a way physicists have predicted for 90 years, but never directly observed. The results published Wednesday in Nature.

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A first of its kind measurement of a magnetar may have captured empty space behaving in a way physicists have predicted for 90 years, but never directly observed. The results published Wednesday in Nature.

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Why the feast of St. Dominic is not actually the Dominicans’ biggest feast day #Catholic Aug. 8 marks the feast day of St. Dominic, the 13th-century priest known for founding the Order of Preachers, commonly called the Dominicans, and for spreading devotion to the rosary.Surprisingly, though, the Dominicans don’t usually do much to celebrate the saint’s Aug. 8 feast day.While the August feast “is for us certainly always a feast,” Dominican Father Angelo Giuseppe Urru told EWTN News in 2018, it’s not the primary one.Instead, the order celebrates “more solemnly” May 24, which is the solemnity of the Translation of St. Dominic.This unusual feast day commemorates the day St. Dominic’s remains were moved, or “translated,” from their original burial spot behind an altar of the church of San Nicolo della Vigne in Bologna, Italy, to a more prominent place in the church in 1233.For many Dominican provinces, this day is the big celebration, Urru said.The move of St. Dominic’s body was carried out at the request of Pope Gregory IX about one year before the saint’s canonization on July 13, 1234, only 13 years after his death.As recorded in a letter by Blessed Jordan of Saxony, one of the first leaders of the Dominicans, the brothers were very anxious before the move of the body, because they were worried that when the wooden coffin was un-interred from the stone sepulcher, the body would give off a foul odor, since it had been buried in a poorly constructed tomb, exposed to water and heat.But they received a great surprise, because when the tomb was opened, a wonderful and sweet perfume emanated from the coffin instead.“Its sweetness astonished those present, and they were filled with wonder at this strange occurrence. Everyone shed tears of joy, and fear and hope rose in all hearts,” Blessed Jordan wrote.He reported that the odor remained and if anyone touched a hand or some object to the body, the odor immediately attached itself and lingered for a long time.“The body was carried to the marble sepulcher where it would rest — it and the perfume that it poured forth. This marvelous aroma which the holy body emitted was evidence to all how much the saint had truly been the good odor of Christ,” he wrote.By 1240, the church containing St. Dominic’s remains had been expanded into a basilica and renamed for the saint.Now, every year Dominican friars, sisters, and laity all over the world celebrate St. Dominic on May 24.Mass is celebrated at the Basilica of Santa Sabina, the mother church of the Dominicans in Rome, for this feast.The tradition is for a priest of the Order of Friars Minor, commonly called the Franciscans, to say the Mass and preach. After Mass, the procession of friars stops at the first side chapel, where the Blessed Sacrament is kept, to sing the “O Lumen,” the Dominican antiphon to St. Dominic.Besides the tomb with the saint’s body, which is in the basilica in Bologna, there are few relics of St. Dominic in existence.One relic, a piece of his skull, can be found in Rome. It is at the church of Santa Maria del Rosario, part of a Dominican monastery located on Monte Mario, the tallest hill of Rome.Urru said he was not sure how it came to be kept in the monastery but that it originated when some students in Bologna stole it to have in their chapel.“There is also the breviary of St. Dominic, a small breviary,” he said.In 2016, the Dominicans celebrated the 800th anniversary of their founding with a jubilee year, culminating in an International Congress for the Mission of the Order, which took place Jan. 17–21 in Rome.Urru voiced gratitude for the blessing of vocations, which allow the order’s work to continue.Thankfully, though there are some provinces that are very small, many are growing and are very strong, he noted, such as those in Vietnam and Africa. The United States as well has seen a good number of new vocations, he said.Around the world, “there are many initiatives of the order,” and they are working hard still, just as they have the last 800 years.Ultimately, though, he said, the future of the order is “in the hands of God.”This story was first published on Aug. 8, 2017, and has been updated.
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Why the feast of St. Dominic is not actually the Dominicans’ biggest feast day #Catholic Aug. 8 marks the feast day of St. Dominic, the 13th-century priest known for founding the Order of Preachers, commonly called the Dominicans, and for spreading devotion to the rosary.Surprisingly, though, the Dominicans don’t usually do much to celebrate the saint’s Aug. 8 feast day.While the August feast “is for us certainly always a feast,” Dominican Father Angelo Giuseppe Urru told EWTN News in 2018, it’s not the primary one.Instead, the order celebrates “more solemnly” May 24, which is the solemnity of the Translation of St. Dominic.This unusual feast day commemorates the day St. Dominic’s remains were moved, or “translated,” from their original burial spot behind an altar of the church of San Nicolo della Vigne in Bologna, Italy, to a more prominent place in the church in 1233.For many Dominican provinces, this day is the big celebration, Urru said.The move of St. Dominic’s body was carried out at the request of Pope Gregory IX about one year before the saint’s canonization on July 13, 1234, only 13 years after his death.As recorded in a letter by Blessed Jordan of Saxony, one of the first leaders of the Dominicans, the brothers were very anxious before the move of the body, because they were worried that when the wooden coffin was un-interred from the stone sepulcher, the body would give off a foul odor, since it had been buried in a poorly constructed tomb, exposed to water and heat.But they received a great surprise, because when the tomb was opened, a wonderful and sweet perfume emanated from the coffin instead.“Its sweetness astonished those present, and they were filled with wonder at this strange occurrence. Everyone shed tears of joy, and fear and hope rose in all hearts,” Blessed Jordan wrote.He reported that the odor remained and if anyone touched a hand or some object to the body, the odor immediately attached itself and lingered for a long time.“The body was carried to the marble sepulcher where it would rest — it and the perfume that it poured forth. This marvelous aroma which the holy body emitted was evidence to all how much the saint had truly been the good odor of Christ,” he wrote.By 1240, the church containing St. Dominic’s remains had been expanded into a basilica and renamed for the saint.Now, every year Dominican friars, sisters, and laity all over the world celebrate St. Dominic on May 24.Mass is celebrated at the Basilica of Santa Sabina, the mother church of the Dominicans in Rome, for this feast.The tradition is for a priest of the Order of Friars Minor, commonly called the Franciscans, to say the Mass and preach. After Mass, the procession of friars stops at the first side chapel, where the Blessed Sacrament is kept, to sing the “O Lumen,” the Dominican antiphon to St. Dominic.Besides the tomb with the saint’s body, which is in the basilica in Bologna, there are few relics of St. Dominic in existence.One relic, a piece of his skull, can be found in Rome. It is at the church of Santa Maria del Rosario, part of a Dominican monastery located on Monte Mario, the tallest hill of Rome.Urru said he was not sure how it came to be kept in the monastery but that it originated when some students in Bologna stole it to have in their chapel.“There is also the breviary of St. Dominic, a small breviary,” he said.In 2016, the Dominicans celebrated the 800th anniversary of their founding with a jubilee year, culminating in an International Congress for the Mission of the Order, which took place Jan. 17–21 in Rome.Urru voiced gratitude for the blessing of vocations, which allow the order’s work to continue.Thankfully, though there are some provinces that are very small, many are growing and are very strong, he noted, such as those in Vietnam and Africa. The United States as well has seen a good number of new vocations, he said.Around the world, “there are many initiatives of the order,” and they are working hard still, just as they have the last 800 years.Ultimately, though, he said, the future of the order is “in the hands of God.”This story was first published on Aug. 8, 2017, and has been updated.

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While the August feast is “always a feast” for Dominicans, it’s not the primary one.

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