Day: August 14, 2026

Gospel and Word of the Day – 15 August 2026 – A reading from the Book of Revelation 11:19A; 12:1-6A, 10AB God?s temple in heaven was opened, and the ark of his covenant could be seen in the temple. A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was with child and wailed aloud in pain as she labored to give birth. Then another sign appeared in the sky; it was a huge red dragon, with seven heads and ten horns, and on its heads were seven diadems. Its tail swept away a third of the stars in the sky and hurled them down to the earth. Then the dragon stood before the woman about to give birth, to devour her child when she gave birth. She gave birth to a son, a male child, destined to rule all the nations with an iron rod. Her child was caught up to God and his throne. The woman herself fled into the desert where she had a place prepared by God. Then I heard a loud voice in heaven say: ?Now have salvation and power come, and the Kingdom of our God and the authority of his Anointed One.?   A reading from the First Letter of St. Paul to Corinthians 15:20-27 Brothers and sisters: Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through man, the resurrection of the dead came also through man. For just as in Adam all die, so too in Christ shall all be brought to life, but each one in proper order: Christ the firstfruits; then, at his coming, those who belong to Christ; then comes the end, when he hands over the Kingdom to his God and Father, when he has destroyed every sovereignty and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death, for ?he subjected everything under his feet.?From the Gospel according to Luke 1:39-56 Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary?s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, ?Blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.? And Mary said: ?My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior for he has looked with favor on his lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me and holy is his Name. He has mercy on those who fear him in every generation. He has shown the strength of his arm, and has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly. He has filled the hungry with good things, and the rich he has sent away empty. He has come to the help of his servant Israel for he has remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children forever.? Mary remained with her about three months and then returned to her home.The liturgy of this feast of the Assumption offers us the Gospel passage on the Visitation. Saint Luke recorded in this passage a decisive moment in Mary?s vocation. It is beautiful to recall that day, as we celebrate the crowning moment of her life. (?) The Magnificat, which the Gospel places on the lips of the young Mary, now radiates the light of all her days.  One single day ? the day she met her cousin Elizabeth ? contains the seed of every other day, of every other season. And words are not enough; a song is needed, one that continues to be sung in the Church ?from generation to generation? (Lk 1:50), at the close of every day. (?) Mary?s song, Magnificat, strengthens the hope of the humble, the hungry, the faithful servants of God.  These are the men and women of the Beatitudes who, even in tribulation, already see the invisible: the mighty cast down from their thrones, the rich sent away empty, the promises of God fulfilled. Such experiences should be found in every Christian community. They may seem impossible, but God?s Word continues to be brought to light. When bonds are born, with which we confront evil with good and death with life, we see that nothing is impossible with God (cf. Lk 1:37). (Pope Leo XIV, Homily, 15 August 2025)

A reading from the Book of Revelation
11:19A; 12:1-6A, 10AB

God?s temple in heaven was opened,
and the ark of his covenant could be seen in the temple.

A great sign appeared in the sky, a woman clothed with the sun,
with the moon under her feet,
and on her head a crown of twelve stars.
She was with child and wailed aloud in pain as she labored to give birth.
Then another sign appeared in the sky;
it was a huge red dragon, with seven heads and ten horns,
and on its heads were seven diadems.
Its tail swept away a third of the stars in the sky
and hurled them down to the earth.
Then the dragon stood before the woman about to give birth,
to devour her child when she gave birth.
She gave birth to a son, a male child,
destined to rule all the nations with an iron rod.
Her child was caught up to God and his throne.
The woman herself fled into the desert
where she had a place prepared by God.

Then I heard a loud voice in heaven say:
?Now have salvation and power come,
and the Kingdom of our God
and the authority of his Anointed One.?

 

A reading from the First Letter of St. Paul to Corinthians
15:20-27

Brothers and sisters:
Christ has been raised from the dead,
the firstfruits of those who have fallen asleep.
For since death came through man,
the resurrection of the dead came also through man.
For just as in Adam all die,
so too in Christ shall all be brought to life,
but each one in proper order:
Christ the firstfruits;
then, at his coming, those who belong to Christ;
then comes the end,
when he hands over the Kingdom to his God and Father,
when he has destroyed every sovereignty
and every authority and power.
For he must reign until he has put all his enemies under his feet.
The last enemy to be destroyed is death,
for ?he subjected everything under his feet.?

From the Gospel according to Luke
1:39-56

Mary set out
and traveled to the hill country in haste
to a town of Judah,
where she entered the house of Zechariah
and greeted Elizabeth.
When Elizabeth heard Mary?s greeting,
the infant leaped in her womb,
and Elizabeth, filled with the Holy Spirit,
cried out in a loud voice and said,
?Blessed are you among women,
and blessed is the fruit of your womb.
And how does this happen to me,
that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears,
the infant in my womb leaped for joy.
Blessed are you who believed
that what was spoken to you by the Lord
would be fulfilled.?

And Mary said:
?My soul proclaims the greatness of the Lord;
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me
and holy is his Name.
He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
and has scattered the proud in their conceit.
He has cast down the mighty from their thrones,
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.
He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children forever.?

Mary remained with her about three months
and then returned to her home.

The liturgy of this feast of the Assumption offers us the Gospel passage on the Visitation. Saint Luke recorded in this passage a decisive moment in Mary?s vocation. It is beautiful to recall that day, as we celebrate the crowning moment of her life. (?)

The Magnificat, which the Gospel places on the lips of the young Mary, now radiates the light of all her days.  One single day ? the day she met her cousin Elizabeth ? contains the seed of every other day, of every other season. And words are not enough; a song is needed, one that continues to be sung in the Church ?from generation to generation? (Lk 1:50), at the close of every day. (?)

Mary?s song, Magnificat, strengthens the hope of the humble, the hungry, the faithful servants of God.  These are the men and women of the Beatitudes who, even in tribulation, already see the invisible: the mighty cast down from their thrones, the rich sent away empty, the promises of God fulfilled. Such experiences should be found in every Christian community. They may seem impossible, but God?s Word continues to be brought to light. When bonds are born, with which we confront evil with good and death with life, we see that nothing is impossible with God (cf. Lk 1:37).

(Pope Leo XIV, Homily, 15 August 2025)

Read More
Massachusetts abortion law ‘horrendous,’ top Catholic bishop says – #Catholic – The head of the U.S. bishops is criticizing the state of Massachusetts for what he said was its “shocking” decision to remove any limits to abortion there.State Gov. Maura Healey signed a bill into law on Aug. 10 making Massachusetts the 11th state to impose no limits on abortion. The law removes all of the state’s restrictions on abortion, leaving the decision to perform a late-term abortion up to the “judgment of the physician” carrying it out.Oklahoma City Archbishop Paul Coakley, the president of the U.S. Conference of Catholic Bishops, called the decision “shocking” and “horrendous.” “Itʼs an affront against the dignity of life,” he said in an interview on “The World Over with Raymond Arroyo” on Aug. 13.“I hope it will not stand, but weʼll see,” the archbishop added, describing the decision as “a shocking blow to the pro-life movement and to everyone whoʼs concerned about the dignity and sanctity of human life.”Meanwhile, the political advocacy group CatholicVote is calling for the excommunication of Healey, who is Catholic.CatholicVote President Kelsey Reinhardt said in a letter that CatholicVote believes that Healey is an “accomplice” to the procurement of abortions by signing the law. Reinhardt added that the signing caused “scandal” and “was not a private sin.”“The logic of medicinal punishment is ancient and coherent and teaches that you do not withhold medicine from a sick person to protect their feelings,” Reinhardt wrote. “You administer it because you love them and because you take their illness seriously. Governor Healey is a Catholic in a state of grave sin. She has publicly and now legislatively cooperated in the destruction of innocent human life.”“Governor Healey did not sign this legislation reluctantly or with any expression of the gravity of what she was authorizing,” Reinhardt said. “She signed it at a celebratory public event. She was met with applause. The ceremony was festive.”When asked about calls for Healey’s excommunication, Coakley said that the law constitutes a “scandal” but that the matter is between the governor and her bishop.“Itʼs an affront against the teaching of the Church,” Coakley said of the law. “But truly, the United States Conference of Catholic Bishops or any episcopal conference really does not have that kind of authority” to excommunicate Healey.“This is really a matter that will have to be addressed between the governor and her bishop and the bishops of Massachusetts,” Coakley continued. The Massachusetts Catholic bishops decried the bill before it was signed, saying that the “elimination of any legal restraint on late-term abortion is, in our judgment, a radical measure which is gravely immoral.”Pro-lifers praise attorney general for pledging to review mail-order abortionPro-life advocates are praising then-Acting U.S. Attorney General Todd Blanche for his promise to review the legality of sending abortion pills through the U.S. mail.During his confirmation hearing on July 15, Blanche pledged to review the Comstock Act, a law already on the books that prohibits the mailing of abortion-related materials. If enforced, the law would halt mail-order abortions.An Aug. 7 letter signed by 35 pro-life leaders commended Blanche for his promise to “carefully evaluate” the law and whether or not it is being properly enforced.Lawsuit against Virginia abortion amendment rises to appeals courtA lawsuit against a Virginia state constitutional amendment to establish an unlimited right to abortion is currently before a state appeals court.Liberty Counsel, a nonprofit Christian legal group, said on Aug. 13 that it had appealed to the Court of Appeals of Virginia about a court order dismissing a legal challenge to the ballot measure. The lawsuit argues that the Virginia government neglected proper legal processes for proposed amendments, rendering the abortion amendment itself  ineligible for inclusion on the ballot.

Massachusetts abortion law ‘horrendous,’ top Catholic bishop says – #Catholic – The head of the U.S. bishops is criticizing the state of Massachusetts for what he said was its “shocking” decision to remove any limits to abortion there.State Gov. Maura Healey signed a bill into law on Aug. 10 making Massachusetts the 11th state to impose no limits on abortion. The law removes all of the state’s restrictions on abortion, leaving the decision to perform a late-term abortion up to the “judgment of the physician” carrying it out.Oklahoma City Archbishop Paul Coakley, the president of the U.S. Conference of Catholic Bishops, called the decision “shocking” and “horrendous.” “Itʼs an affront against the dignity of life,” he said in an interview on “The World Over with Raymond Arroyo” on Aug. 13.“I hope it will not stand, but weʼll see,” the archbishop added, describing the decision as “a shocking blow to the pro-life movement and to everyone whoʼs concerned about the dignity and sanctity of human life.”Meanwhile, the political advocacy group CatholicVote is calling for the excommunication of Healey, who is Catholic.CatholicVote President Kelsey Reinhardt said in a letter that CatholicVote believes that Healey is an “accomplice” to the procurement of abortions by signing the law. Reinhardt added that the signing caused “scandal” and “was not a private sin.”“The logic of medicinal punishment is ancient and coherent and teaches that you do not withhold medicine from a sick person to protect their feelings,” Reinhardt wrote. “You administer it because you love them and because you take their illness seriously. Governor Healey is a Catholic in a state of grave sin. She has publicly and now legislatively cooperated in the destruction of innocent human life.”“Governor Healey did not sign this legislation reluctantly or with any expression of the gravity of what she was authorizing,” Reinhardt said. “She signed it at a celebratory public event. She was met with applause. The ceremony was festive.”When asked about calls for Healey’s excommunication, Coakley said that the law constitutes a “scandal” but that the matter is between the governor and her bishop.“Itʼs an affront against the teaching of the Church,” Coakley said of the law. “But truly, the United States Conference of Catholic Bishops or any episcopal conference really does not have that kind of authority” to excommunicate Healey.“This is really a matter that will have to be addressed between the governor and her bishop and the bishops of Massachusetts,” Coakley continued. The Massachusetts Catholic bishops decried the bill before it was signed, saying that the “elimination of any legal restraint on late-term abortion is, in our judgment, a radical measure which is gravely immoral.”Pro-lifers praise attorney general for pledging to review mail-order abortionPro-life advocates are praising then-Acting U.S. Attorney General Todd Blanche for his promise to review the legality of sending abortion pills through the U.S. mail.During his confirmation hearing on July 15, Blanche pledged to review the Comstock Act, a law already on the books that prohibits the mailing of abortion-related materials. If enforced, the law would halt mail-order abortions.An Aug. 7 letter signed by 35 pro-life leaders commended Blanche for his promise to “carefully evaluate” the law and whether or not it is being properly enforced.Lawsuit against Virginia abortion amendment rises to appeals courtA lawsuit against a Virginia state constitutional amendment to establish an unlimited right to abortion is currently before a state appeals court.Liberty Counsel, a nonprofit Christian legal group, said on Aug. 13 that it had appealed to the Court of Appeals of Virginia about a court order dismissing a legal challenge to the ballot measure. The lawsuit argues that the Virginia government neglected proper legal processes for proposed amendments, rendering the abortion amendment itself  ineligible for inclusion on the ballot.

Here is a roundup of recent pro-life and abortion-related news.

Read More
Vatican says 2 parishes in Buffalo will not have to close amid diocesan merger plan – #Catholic – Two parishes in the Diocese of Buffalo, New York, have won reprieves from the Vatican and will not have to close amid a diocesan-wide closure and merger plan. Mary Pruski, the leader of the advocacy group Save Our Buffalo Churches, told EWTN News on Aug. 14 that the parishes of St. Josaphat and Our Lady of the Rosary both won appeals at the Holy See over closures that were mandated by the diocese’s “Road to Renewal” plan. That plan was announced in May 2024, with Bishop Michael Fisher revealing that the diocese would merge about a third of its parishes amid declines in attendance and financial struggles. The Save Our Buffalo Churches group has advocated against multiple closures in the diocese since the announcement. In December 2025 the Vatican said multiple parishes in the diocese that had petitioned the Vatican would not have to close.Pruski told EWTN News on Aug. 14, meanwhile, that the St. Josaphat Parish “won their appeal to not merge and close,” while Our Lady of the Rosary “won their appeal against being reduced to common use and sold.” She said a few parishes represented by the group “continue to await their appeal decision from the Dicastery for the Clergy,” while several other parishes have raised their appeals to the Apostolic Signatura. “These cases may take up to another year for a final decision,” she said. Diocesan spokesman Gregory Tucker confirmed to EWTN News on Aug. 14 that per the Vatican’s decision the parishes would not be forced to close.Fisher “respects the decision of the dicastery and will not appeal these decisions,” Tucker said. “That said, these parishes will be closely monitored to ensure that they can remain viable and self-sustaining going forward.”The Buffalo parish group’s fight against the closure plan made it all the way to the New York Supreme Court in 2025. The court in July of that year ordered a brief halt to some diocesan-mandated parish payments into the diocese’s abuse settlement fund. The New York Supreme Court ultimately dismissed the case, saying it did not have jurisdiction over internal Church matters. In April, however, the Vatican issued a revocation of multiple “assessment allocation decrees” against parishes in the diocese, citing canon law violations regarding parish fund procurement “as well as the amounts and methods undertaken to procure those monies.”Elsewhere in New York state, parishioners in the Diocese of Rochester are petitioning the Vatican to let them save a 160-year-old parish that has been locally recognized for its historic significance. Advocates hope to preserve Holy Family Parish in Auburn in part to preserve the memory and legacy of Bishop Patrick Byrne, an apostolic delegate to Korea who was martyred in 1950 during a four-month-long forced march while in the captivity of communist forces in North Korea. Byrne was confirmed at the parish in 1900.

Vatican says 2 parishes in Buffalo will not have to close amid diocesan merger plan – #Catholic – Two parishes in the Diocese of Buffalo, New York, have won reprieves from the Vatican and will not have to close amid a diocesan-wide closure and merger plan. Mary Pruski, the leader of the advocacy group Save Our Buffalo Churches, told EWTN News on Aug. 14 that the parishes of St. Josaphat and Our Lady of the Rosary both won appeals at the Holy See over closures that were mandated by the diocese’s “Road to Renewal” plan. That plan was announced in May 2024, with Bishop Michael Fisher revealing that the diocese would merge about a third of its parishes amid declines in attendance and financial struggles. The Save Our Buffalo Churches group has advocated against multiple closures in the diocese since the announcement. In December 2025 the Vatican said multiple parishes in the diocese that had petitioned the Vatican would not have to close.Pruski told EWTN News on Aug. 14, meanwhile, that the St. Josaphat Parish “won their appeal to not merge and close,” while Our Lady of the Rosary “won their appeal against being reduced to common use and sold.” She said a few parishes represented by the group “continue to await their appeal decision from the Dicastery for the Clergy,” while several other parishes have raised their appeals to the Apostolic Signatura. “These cases may take up to another year for a final decision,” she said. Diocesan spokesman Gregory Tucker confirmed to EWTN News on Aug. 14 that per the Vatican’s decision the parishes would not be forced to close.Fisher “respects the decision of the dicastery and will not appeal these decisions,” Tucker said. “That said, these parishes will be closely monitored to ensure that they can remain viable and self-sustaining going forward.”The Buffalo parish group’s fight against the closure plan made it all the way to the New York Supreme Court in 2025. The court in July of that year ordered a brief halt to some diocesan-mandated parish payments into the diocese’s abuse settlement fund. The New York Supreme Court ultimately dismissed the case, saying it did not have jurisdiction over internal Church matters. In April, however, the Vatican issued a revocation of multiple “assessment allocation decrees” against parishes in the diocese, citing canon law violations regarding parish fund procurement “as well as the amounts and methods undertaken to procure those monies.”Elsewhere in New York state, parishioners in the Diocese of Rochester are petitioning the Vatican to let them save a 160-year-old parish that has been locally recognized for its historic significance. Advocates hope to preserve Holy Family Parish in Auburn in part to preserve the memory and legacy of Bishop Patrick Byrne, an apostolic delegate to Korea who was martyred in 1950 during a four-month-long forced march while in the captivity of communist forces in North Korea. Byrne was confirmed at the parish in 1900.

Multiple parishes in the diocese have been fighting Bishop Michael Fisher’s proposed merger plan for several years.

Read More
Peruvian government declares Pope Leo XIV’s visit a matter of national interest – #Catholic – During the regular session of the Council of Ministers on Aug. 12, the government of Peru declared the Nov. 11–17 apostolic visit of Pope Leo XIV to the country to be a matter of national interest.“His Holiness' visit is great news for the entire country,” President Keiko Fujimori stated Aug. 12, according to the official newspaper El Peruano.The decision will enable the government to take the necessary measures to organize activities in Lima, Callao, Chiclayo, Cusco, and Pucallpa — the cities the pontiff will visit. The government will also facilitate customs procedures for the entry of goods.Additionally, a high-level extraordinary commission will be established to set the guidelines, strategies, and actions necessary to ensure the apostolic visit is a success.The Ministry of Foreign Affairs will be responsible for national coordination and will serve as the commissionʼs technical secretariat. The various ministries will designate their representatives, while regional and local governments may also join in.The Peruvian Church welcomes the pope with joyThe confirmation of the visit was also received with joy by the Peruvian bishops.“We are very happy because we have received the news that the Holy Father, Pope Leo XIV, is coming to visit his beloved homeland, his beloved Peru,” Bishop Edinson Farfán of Chiclayo recently stated.The prelate particularly highlighted that the pontiff will return to the diocese he once shepherded in Peru. “We are filled with joy because he will visit his beloved Diocese of Chiclayo, which has given him so much, so much to continue being a faithful Church of Jesus Christ,” he said, quoting the first words of Leo XIV to the faithful gathered in St. Peterʼs Square at the Vatican after his election as pontiff.“We pray for the Holy Father’s intentions and await him with open arms,” he concluded.The president of the Peruvian Bishops’ Conference, Bishop Carlos García Camader, stated that the presence of Leo XIV “among us will be a true gift for our people and an opportunity to renew our faith, strengthen hope, and walk together.”More than 700,000 peopleAccording to estimates presented during the Council of Ministers meeting, the apostolic journey could draw at least 700,000 people across the country.Of this total, approximately 350,000 people are expected to participate in Lima, between 100,000 and 150,000 in Cusco, and around 75,000 in both Pucallpa and Chiclayo.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Peruvian government declares Pope Leo XIV’s visit a matter of national interest – #Catholic – During the regular session of the Council of Ministers on Aug. 12, the government of Peru declared the Nov. 11–17 apostolic visit of Pope Leo XIV to the country to be a matter of national interest.“His Holiness' visit is great news for the entire country,” President Keiko Fujimori stated Aug. 12, according to the official newspaper El Peruano.The decision will enable the government to take the necessary measures to organize activities in Lima, Callao, Chiclayo, Cusco, and Pucallpa — the cities the pontiff will visit. The government will also facilitate customs procedures for the entry of goods.Additionally, a high-level extraordinary commission will be established to set the guidelines, strategies, and actions necessary to ensure the apostolic visit is a success.The Ministry of Foreign Affairs will be responsible for national coordination and will serve as the commissionʼs technical secretariat. The various ministries will designate their representatives, while regional and local governments may also join in.The Peruvian Church welcomes the pope with joyThe confirmation of the visit was also received with joy by the Peruvian bishops.“We are very happy because we have received the news that the Holy Father, Pope Leo XIV, is coming to visit his beloved homeland, his beloved Peru,” Bishop Edinson Farfán of Chiclayo recently stated.The prelate particularly highlighted that the pontiff will return to the diocese he once shepherded in Peru. “We are filled with joy because he will visit his beloved Diocese of Chiclayo, which has given him so much, so much to continue being a faithful Church of Jesus Christ,” he said, quoting the first words of Leo XIV to the faithful gathered in St. Peterʼs Square at the Vatican after his election as pontiff.“We pray for the Holy Father’s intentions and await him with open arms,” he concluded.The president of the Peruvian Bishops’ Conference, Bishop Carlos García Camader, stated that the presence of Leo XIV “among us will be a true gift for our people and an opportunity to renew our faith, strengthen hope, and walk together.”More than 700,000 peopleAccording to estimates presented during the Council of Ministers meeting, the apostolic journey could draw at least 700,000 people across the country.Of this total, approximately 350,000 people are expected to participate in Lima, between 100,000 and 150,000 in Cusco, and around 75,000 in both Pucallpa and Chiclayo.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Making Pope Leo XIV’s visit a matter of national interest allows the Peruvian government to marshall its resources to ensure the visit is a complete success.

Read More
Is the Assumption of the Blessed Virgin Mary a holy day of obligation this year? #Catholic Catholics celebrate the solemnity of the Assumption of the Blessed Virgin Mary each year on Aug. 15. The solemnity commemorates the Church’s teaching that Mary, at the end of her earthly life, was taken body and soul into heaven.In 1950, Pope Pius XII confirmed this belief about the Virgin Mary when he defined it formally — “ex cathedra” — as a dogma of the Catholic faith. In his apostolic constitution Munificentissimus Deus, it states “that the Immaculate Mother of God, the ever-Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.”So, is this solemnity a holy day of obligation? It depends on what day it falls on.In the United States, Latin-rite Catholics are bound by the United States Conference of Catholic Bishops’ (USCCB) canon law norms, which require Mass attendance on Sundays and six specific holy days of obligation. However, regional exceptions and calendar-based rule adjustments can apply depending on the day of the week a feast lands.The six holy days of obligations are: Jan. 1, solemnity of Mary, Mother of God; Thursday of the sixth week of Easter, solemnity of the Ascension; Aug. 15, solemnity of the Assumption of the Blessed Virgin Mary; Nov. 1, solemnity of All Saints; Dec. 8, solemnity of the Immaculate Conception; and Dec. 25, Nativity of Our Lord Jesus Christ.However, when Jan. 1, the solemnity of Mary, Mother of God; Aug. 15, the solemnity of the Assumption; or Nov. 1, the solemnity of All Saints, falls on a Saturday or on a Monday, the obligation to attend Mass is lifted.According to Canon 1246, paragraph 2, of the Code of Canon Law, “the conference of bishops can abolish certain holy days of obligation or transfer them to a Sunday with prior approval of the Apostolic See.”Since the solemnity of the Assumption of the Blessed Virgin Mary falls on a Saturday this year, 2026, Catholics are not required to attend Mass in addition to the regular Sunday obligation.

Is the Assumption of the Blessed Virgin Mary a holy day of obligation this year? #Catholic Catholics celebrate the solemnity of the Assumption of the Blessed Virgin Mary each year on Aug. 15. The solemnity commemorates the Church’s teaching that Mary, at the end of her earthly life, was taken body and soul into heaven.In 1950, Pope Pius XII confirmed this belief about the Virgin Mary when he defined it formally — “ex cathedra” — as a dogma of the Catholic faith. In his apostolic constitution Munificentissimus Deus, it states “that the Immaculate Mother of God, the ever-Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.”So, is this solemnity a holy day of obligation? It depends on what day it falls on.In the United States, Latin-rite Catholics are bound by the United States Conference of Catholic Bishops’ (USCCB) canon law norms, which require Mass attendance on Sundays and six specific holy days of obligation. However, regional exceptions and calendar-based rule adjustments can apply depending on the day of the week a feast lands.The six holy days of obligations are: Jan. 1, solemnity of Mary, Mother of God; Thursday of the sixth week of Easter, solemnity of the Ascension; Aug. 15, solemnity of the Assumption of the Blessed Virgin Mary; Nov. 1, solemnity of All Saints; Dec. 8, solemnity of the Immaculate Conception; and Dec. 25, Nativity of Our Lord Jesus Christ.However, when Jan. 1, the solemnity of Mary, Mother of God; Aug. 15, the solemnity of the Assumption; or Nov. 1, the solemnity of All Saints, falls on a Saturday or on a Monday, the obligation to attend Mass is lifted.According to Canon 1246, paragraph 2, of the Code of Canon Law, “the conference of bishops can abolish certain holy days of obligation or transfer them to a Sunday with prior approval of the Apostolic See.”Since the solemnity of the Assumption of the Blessed Virgin Mary falls on a Saturday this year, 2026, Catholics are not required to attend Mass in addition to the regular Sunday obligation.

The obligation to attend Mass on the solemnity of the Assumption of the Blessed Virgin Mary depends on what day it falls on.

Read More
Catholic leaders urge protection for Christian village attacked in Bangladesh #Catholic The Catholic Church and Indigenous Christian leaders in Bangladesh have called on the authorities to protect families terrified by an attack on a Christian village and to bring those responsible to justice.On Aug. 12, houses in the village of Gazarikura, a community in the Diocese of Mymensingh in the north of the Muslim-majority country, were attacked, looted, and vandalized. Local Indigenous Garo people said the stolen property included cash, cows, goats, and other valuables.The Indigenous families said the attack and looting were carried out by people from a neighboring Muslim village after the body of a Muslim man was found in their village.Father Simon Hacha, vicar general of the Diocese of Mymensingh, visited the village together with other priests, sisters, Garo Indigenous leaders, and local leaders.“We never want unrest; we are for peace,” Hacha, who is himself a Garo, told EWTN News.“We pray for the soul of the deceased person around whom this problem has arisen and we offer our condolences to his family,” he said.He urged police not to harass those who are not guilty and to identify the culprits and take appropriate action.“I hope that the administration will provide security to the Garo Indigenous of this village and that the villagers will maintain good relations with each other so that peace can prevail in the future,” Hacha added.Losses and arrestsVillage leaders told EWTN News that six houses in Gazarikura were vandalized and that the furniture of one house was burned. The attackers took away seven cows, 10 goats, a motorcycle, cash, and expensive furniture. The incident spread panic among local residents.Father Lawrence Ribeiro, the parish priest of Mariamnagar, told EWTN News by telephone during a visit to the village on Aug. 14 that 11 houses had been looted and that televisions, refrigerators, cows, and goats had been taken away. The families do not have enough food, he said. “So, we brought food, soap, and other items for these families.”Ribeiro said the families had been calculated to have suffered losses of about 4 million taka (about ,000). “We are preparing to file a case of looting for this,” he said.The body of a rice trader, Billal Hossain, 40, was recovered by police. Nineteen people, including men and women from the Garo community, were arrested on suspicion of involvement in the case. Police later released 14 of them.According to police sources, Hossain, a resident of the Jarultala area of the upazila, or subdistrict, went missing on Aug. 4. On the afternoon of Aug. 12, local farmers working in a field smelled a foul odor near a canal, searched the surroundings, and found the body buried in the ground. Police went to the spot and recovered it after being informed.An organization of Garo Indigenous students said in a statement: "We want to say very clearly that the responsibility for the crime of an individual can never be imposed on an entire ethnic group, community, or population.”“If someone is involved in any crime, his involvement will be determined through an impartial and fair investigation. If the crime is proven, he will be tried according to the prevailing law. But suspecting, harassing, or victimizing another innocent person on the basis of an individualʼs identity, ethnic identity, or community identity is against justice,” the student organization said.S.M. Noor Mohammad, officer in charge of the Jhenaigati police station, said the atmosphere in the village is now calm and that police have been deployed.“The police are investigating the incident and are continuing their efforts to identify the criminals involved in the incident,” Mohammad said.On Aug. 9, Indigenous people had rallied for their rights and to protest atrocities against them on the occasion of the International Day of the Worldʼs Indigenous Peoples.

Catholic leaders urge protection for Christian village attacked in Bangladesh #Catholic The Catholic Church and Indigenous Christian leaders in Bangladesh have called on the authorities to protect families terrified by an attack on a Christian village and to bring those responsible to justice.On Aug. 12, houses in the village of Gazarikura, a community in the Diocese of Mymensingh in the north of the Muslim-majority country, were attacked, looted, and vandalized. Local Indigenous Garo people said the stolen property included cash, cows, goats, and other valuables.The Indigenous families said the attack and looting were carried out by people from a neighboring Muslim village after the body of a Muslim man was found in their village.Father Simon Hacha, vicar general of the Diocese of Mymensingh, visited the village together with other priests, sisters, Garo Indigenous leaders, and local leaders.“We never want unrest; we are for peace,” Hacha, who is himself a Garo, told EWTN News.“We pray for the soul of the deceased person around whom this problem has arisen and we offer our condolences to his family,” he said.He urged police not to harass those who are not guilty and to identify the culprits and take appropriate action.“I hope that the administration will provide security to the Garo Indigenous of this village and that the villagers will maintain good relations with each other so that peace can prevail in the future,” Hacha added.Losses and arrestsVillage leaders told EWTN News that six houses in Gazarikura were vandalized and that the furniture of one house was burned. The attackers took away seven cows, 10 goats, a motorcycle, cash, and expensive furniture. The incident spread panic among local residents.Father Lawrence Ribeiro, the parish priest of Mariamnagar, told EWTN News by telephone during a visit to the village on Aug. 14 that 11 houses had been looted and that televisions, refrigerators, cows, and goats had been taken away. The families do not have enough food, he said. “So, we brought food, soap, and other items for these families.”Ribeiro said the families had been calculated to have suffered losses of about 4 million taka (about $32,000). “We are preparing to file a case of looting for this,” he said.The body of a rice trader, Billal Hossain, 40, was recovered by police. Nineteen people, including men and women from the Garo community, were arrested on suspicion of involvement in the case. Police later released 14 of them.According to police sources, Hossain, a resident of the Jarultala area of the upazila, or subdistrict, went missing on Aug. 4. On the afternoon of Aug. 12, local farmers working in a field smelled a foul odor near a canal, searched the surroundings, and found the body buried in the ground. Police went to the spot and recovered it after being informed.An organization of Garo Indigenous students said in a statement: "We want to say very clearly that the responsibility for the crime of an individual can never be imposed on an entire ethnic group, community, or population.”“If someone is involved in any crime, his involvement will be determined through an impartial and fair investigation. If the crime is proven, he will be tried according to the prevailing law. But suspecting, harassing, or victimizing another innocent person on the basis of an individualʼs identity, ethnic identity, or community identity is against justice,” the student organization said.S.M. Noor Mohammad, officer in charge of the Jhenaigati police station, said the atmosphere in the village is now calm and that police have been deployed.“The police are investigating the incident and are continuing their efforts to identify the criminals involved in the incident,” Mohammad said.On Aug. 9, Indigenous people had rallied for their rights and to protest atrocities against them on the occasion of the International Day of the Worldʼs Indigenous Peoples.

Several homes were looted and vandalized in a mainly Catholic village after the body of a Muslim man was found nearby, and 19 Indigenous villagers were arrested.

Read More

NASA’s Explorer 6 satellite was launched Aug. 7, 1959, from Cape Canaveral, Florida. The spacecraft’s mission was to study Earth’s magnetic fields and radiation, as well as cosmic rays, geomagnetism, and micrometeorites. It also carried a photocell scanner, an instrument intended to photograph Earth’s cloud cover. A complication with one of its solar cells leftContinue reading “Aug. 14, 1959: Explorer 6 images Earth”

The post Aug. 14, 1959: Explorer 6 images Earth appeared first on Astronomy Magazine.

Read More
What happened to St. Maximilian Kolbe’s beard? The answer may surprise you #Catholic In 2022, the Catholic Church in Poland shared a photo commemorating the 81st anniversary of St. Maximilian Kolbe’s arrest by the Nazis. The image, the last one taken of the saint before his final arrest, was notable for what it didn’t show — his signature long beard.By the time the photo was taken, Kolbe had already been arrested by the Nazis once but was clearly resolved to continue his nationwide evangelization efforts. The monastery he had established at Niepokalanów, 25 miles west of Warsaw, had become a major Catholic publishing center.The beard with which Kolbe is often pictured is notable for several reasons, one of which was the fact that not many of his Franciscan counterparts in Poland sported them. He shaved his signature beard in order to blend in with his fellow Franciscans and with society at large.
 
 St. Maximilian Kolbe. | Credit: Public domain
 
 The second reason is that Kolbe’s beard is the only first-class relic that exists of him. The rest of his body was incinerated in the ovens of Auschwitz after he was murdered by the Nazis in 1941.Father James McCurry, a Conventual Franciscan and minister provincial of the Our Lady of the Angels Province, gave a homily in 2016 commemorating the 75th anniversary of Kolbe’s martyrdom in which he mentioned the saint’s beard.McCurry, author of the book “Maximilian Kolbe: Martyr of Charity,” said Kolbe chose to keep the beard upon his return from six years of missionary work in Japan. In those days, it was customary for missionaries to grow long beards, and Kolbe wanted to keep it as a reminder of his missionary days and as a reminder to always be a “missionary” of the Gospel.McCurry said Kolbe’s beard made him unusual among his Conventual Franciscan counterparts, who generally did not wear them. Kolbe’s fame was spreading in Poland thanks to his publishing work, and his unique beard helped him to stand out all the more.It was for this reason that Kolbe eventually, after the 1939 Nazi invasion of Poland, made the decision to shave it, McCurry said, so as not to stand out. Kolbe’s founding of the Militia Immaculata (MI), an evangelization movement identifying with Mary, put him high on Nazi watchlists.One book on his life offers this quote from the saint: “Beards provoke the enemy who rapidly is approaching our friary. Our Franciscan habits also will provoke him. I can part with my beard. I can’t sacrifice my habit.”After a fellow brother cut off Kolbe’s beard for him, the brother at first tried to save the beard, but Kolbe objected and told him to throw it in the stove. So, obediently, the brother threw it into the stove, but the fire was not lit, so the brother later retrieved it and stored it in a pickle jar.Today, Kolbe’s beard is his only surviving first-class relic.McCurry was also a friend of Franciszek Gajowniczek, the man for whom Kolbe laid down his life at Auschwitz in late July 1941, following his arrest on Feb. 17.Gajowniczek was one of the 10 men selected to be executed in reprisal for one prisoner’s escape from the barracks. He cried out: “What will happen to my wife and children?” And in response, Kolbe stepped forward and offered to take his place. The 10 were placed, naked, in a starvation chamber.All 10 of those condemned that day died eventually; six starved, and the deaths of the rest, including Kolbe, were hastened by an injection of carbolic acid.This story was first published in August 2021 and has been updated.

What happened to St. Maximilian Kolbe’s beard? The answer may surprise you #Catholic In 2022, the Catholic Church in Poland shared a photo commemorating the 81st anniversary of St. Maximilian Kolbe’s arrest by the Nazis. The image, the last one taken of the saint before his final arrest, was notable for what it didn’t show — his signature long beard.By the time the photo was taken, Kolbe had already been arrested by the Nazis once but was clearly resolved to continue his nationwide evangelization efforts. The monastery he had established at Niepokalanów, 25 miles west of Warsaw, had become a major Catholic publishing center.The beard with which Kolbe is often pictured is notable for several reasons, one of which was the fact that not many of his Franciscan counterparts in Poland sported them. He shaved his signature beard in order to blend in with his fellow Franciscans and with society at large. St. Maximilian Kolbe. | Credit: Public domain The second reason is that Kolbe’s beard is the only first-class relic that exists of him. The rest of his body was incinerated in the ovens of Auschwitz after he was murdered by the Nazis in 1941.Father James McCurry, a Conventual Franciscan and minister provincial of the Our Lady of the Angels Province, gave a homily in 2016 commemorating the 75th anniversary of Kolbe’s martyrdom in which he mentioned the saint’s beard.McCurry, author of the book “Maximilian Kolbe: Martyr of Charity,” said Kolbe chose to keep the beard upon his return from six years of missionary work in Japan. In those days, it was customary for missionaries to grow long beards, and Kolbe wanted to keep it as a reminder of his missionary days and as a reminder to always be a “missionary” of the Gospel.McCurry said Kolbe’s beard made him unusual among his Conventual Franciscan counterparts, who generally did not wear them. Kolbe’s fame was spreading in Poland thanks to his publishing work, and his unique beard helped him to stand out all the more.It was for this reason that Kolbe eventually, after the 1939 Nazi invasion of Poland, made the decision to shave it, McCurry said, so as not to stand out. Kolbe’s founding of the Militia Immaculata (MI), an evangelization movement identifying with Mary, put him high on Nazi watchlists.One book on his life offers this quote from the saint: “Beards provoke the enemy who rapidly is approaching our friary. Our Franciscan habits also will provoke him. I can part with my beard. I can’t sacrifice my habit.”After a fellow brother cut off Kolbe’s beard for him, the brother at first tried to save the beard, but Kolbe objected and told him to throw it in the stove. So, obediently, the brother threw it into the stove, but the fire was not lit, so the brother later retrieved it and stored it in a pickle jar.Today, Kolbe’s beard is his only surviving first-class relic.McCurry was also a friend of Franciszek Gajowniczek, the man for whom Kolbe laid down his life at Auschwitz in late July 1941, following his arrest on Feb. 17.Gajowniczek was one of the 10 men selected to be executed in reprisal for one prisoner’s escape from the barracks. He cried out: “What will happen to my wife and children?” And in response, Kolbe stepped forward and offered to take his place. The 10 were placed, naked, in a starvation chamber.All 10 of those condemned that day died eventually; six starved, and the deaths of the rest, including Kolbe, were hastened by an injection of carbolic acid.This story was first published in August 2021 and has been updated.

The last image taken of the saint before his final arrest was notable for what it didn’t show — his signature long beard.

Read More