Day: August 16, 2026

Gospel and Word of the Day – 17 August 2026 – A reading from the Book of Ezekiel 24:15-23 The word of the LORD came to me:  Son of man, by a sudden blow I am taking away from you the delight of your eyes, but do not mourn or weep or shed any tears. Groan in silence, make no lament for the dead, bind on your turban, put your sandals on your feet, do not cover your beard, and do not eat the customary bread. That evening my wife died, and the next morning I did as I had been commanded. Then the people asked me, ?Will you not tell us what all these things that you are doing mean for us?? I therefore spoke to the people that morning, saying to them: Thus the word of the LORD came to me: Say to the house of Israel:   Thus says the Lord GOD: I will now desecrate my sanctuary, the stronghold of your pride, the delight of your eyes, the desire of your soul. The sons and daughters you left behind shall fall by the sword. Ezekiel shall be a sign for you: all that he did you shall do when it happens. Thus you shall know that I am the LORD. You shall do as I have done, not covering your beards nor eating the customary bread. Your turbans shall remain on your heads, your sandals on your feet. You shall not mourn or weep, but you shall rot away because of your sins and groan one to another.From the Gospel according to Matthew 19:16-22 A young man approached Jesus and said, ?Teacher, what good must I do to gain eternal life?? He answered him, ?Why do you ask me about the good? There is only One who is good. If you wish to enter into life, keep the commandments.? He asked him, ?Which ones?? And Jesus replied, ?You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; honor your father and your mother; and you shall love your neighbor as yourself.? The young man said to him, ?All of these I have observed. What do I still lack?? Jesus said to him, ?If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.? When the young man heard this statement, he went away sad, for he had many possessions.Today?s Gospel begins with a great question posed to Jesus: ?Teacher, what must I do to inherit eternal life?? (?). Those words express a constant desire in our life: our yearning for salvation, for an existence free from failure, evil and death. This hope of the human heart is described as something to be ?inherited?, not something to be gained by force, begged for, or negotiated. Eternal life, which God alone can give, is bestowed on us as an inheritance, as parents do with their children. That is why Jesus tells us that, in order to receive God?s gift, we must do his will. It is written in the Law: ?You shall love the Lord your God with all your heart,? and ?your neighbour as yourself? (?). When we do these two things, we respond to the Father?s love. God?s will is the law of life that the Father himself was the first to follow, by loving us unconditionally in his Son, Jesus. (?) In order to live eternally, we do not need to cheat death, but to serve life, by caring for others in this, our time together. That is the supreme law that is prior to all society?s rules and gives them their meaning. (Pope Leo XIV, Angelus, 13 July 2025)

A reading from the Book of Ezekiel
24:15-23

The word of the LORD came to me: 
Son of man, by a sudden blow
I am taking away from you the delight of your eyes,
but do not mourn or weep or shed any tears.
Groan in silence, make no lament for the dead,
bind on your turban, put your sandals on your feet,
do not cover your beard, and do not eat the customary bread.
That evening my wife died,
and the next morning I did as I had been commanded.
Then the people asked me, ?Will you not tell us what all these things
that you are doing mean for us??
I therefore spoke to the people that morning, saying to them:
Thus the word of the LORD came to me:
Say to the house of Israel:  
Thus says the Lord GOD:
I will now desecrate my sanctuary, the stronghold of your pride,
the delight of your eyes, the desire of your soul.
The sons and daughters you left behind shall fall by the sword.
Ezekiel shall be a sign for you:
all that he did you shall do when it happens.
Thus you shall know that I am the LORD.
You shall do as I have done,
not covering your beards nor eating the customary bread.
Your turbans shall remain on your heads, your sandals on your feet.
You shall not mourn or weep,
but you shall rot away because of your sins and groan one to another.

From the Gospel according to Matthew
19:16-22

A young man approached Jesus and said,
?Teacher, what good must I do to gain eternal life??
He answered him, ?Why do you ask me about the good?
There is only One who is good.
If you wish to enter into life, keep the commandments.?
He asked him, ?Which ones??
And Jesus replied, ?You shall not kill;
you shall not commit adultery;
you shall not steal;
you shall not bear false witness;
honor your father and your mother;
and you shall love your neighbor as yourself.?
The young man said to him,
?All of these I have observed. What do I still lack??
Jesus said to him, ?If you wish to be perfect, go,
sell what you have and give to the poor,
and you will have treasure in heaven.
Then come, follow me.?
When the young man heard this statement, he went away sad,
for he had many possessions.

Today?s Gospel begins with a great question posed to Jesus: ?Teacher, what must I do to inherit eternal life?? (?). Those words express a constant desire in our life: our yearning for salvation, for an existence free from failure, evil and death.

This hope of the human heart is described as something to be ?inherited?, not something to be gained by force, begged for, or negotiated. Eternal life, which God alone can give, is bestowed on us as an inheritance, as parents do with their children.

That is why Jesus tells us that, in order to receive God?s gift, we must do his will. It is written in the Law: ?You shall love the Lord your God with all your heart,? and ?your neighbour as yourself? (?). When we do these two things, we respond to the Father?s love. God?s will is the law of life that the Father himself was the first to follow, by loving us unconditionally in his Son, Jesus. (?)

In order to live eternally, we do not need to cheat death, but to serve life, by caring for others in this, our time together. That is the supreme law that is prior to all society?s rules and gives them their meaning. (Pope Leo XIV, Angelus, 13 July 2025)

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Picture of the day
Motion picture poster for Three Friends, a Biograph Studios release, shows three men clasping hands while sitting at a table in a bar. 1 print (poster) : lithograph, color ; 104 x 70 cm. Today is International Beer Day.
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Christians across the Middle East and North Africa celebrate the Assumption despite challenges – #Catholic – Across the Middle East and North Africa, Christians celebrated the solemnity of the Assumption according to their own traditions and cultures, despite the different challenges facing their communities.LebanonDespite the ongoing war and the country’s difficult economic situation, streets across Lebanon on Saturday were filled with processions honoring the Virgin Mary, with each village marking the feast through its own customs.In the southern town of Jezzine in Lebanon, a long procession culminated with a rosary made of balloons being released into the sky. A statue of the Virgin Mary was then lifted above the crowd by a crane, symbolizing her assumption into heaven, as flower petals rained down on those gathered below.
 
 Solemnity of the Assumption celebrations take place in Jezzine, southern Lebanon, on Aug. 15, 2026. | Credit: Rami Rizk
 
 In Bhamdoun, Mount Lebanon, villagers continued their tradition of preparing “hreeseh” together for the feast. Residents took turns stirring the traditional wheat-and-meat dish in large cauldrons as it cooked for hours.SyriaDespite earlier announcements by some churches canceling public festivities amid a rise in the kidnapping of Christians, several celebrations and religious observances still took place in Syria.One example was the Marmarita Carnival. First held in 1975, the event returned this year, filling the streets with music and joy. Participants dressed in colorful costumes and paraded through the town, reviving a tradition that has long brought residents and members of the Syrian diaspora together for the feast.TunisiaIn Tunisia, celebrations centered on La Goulette, the port town near Tunis where the traditional procession of Our Lady of Trapani takes place each year. Following Mass at the Church of St. Augustine and St. Fidelis, the statue of the Virgin Mary was carried through the streets as worshippers gathered to mark the Assumption.The tradition originated among Sicilian fishermen who settled in La Goulette during the 19th century. They would carry the statue toward the sea, asking the Virgin Mary to bless the waters, protect fishermen, and grant them an abundant catch. Over time, the procession became part of the town’s shared heritage, attracting Christians, Muslims, and people from different cultural backgrounds.The celebration disappeared in the 1960s as much of La Goulette’s European Christian community left Tunisia, but it was revived in 2017.
 
 The Our Lady of Trapani procession in La Goulette, Tunisia, on Aug. 15, 2026. | Credit: Italian Embassy in Tunisia/Facebook
 
 These celebrations offer only a glimpse of the many ways Christians across the Middle East and North Africa marked the solemnity of the Assumption of the Blessed Virgin Mary. Across the region, communities gathered in churches, streets, and homes, blending their shared devotion to the Virgin Mary with local traditions passed down through generations. Amid uncertainty and change, the feast remained a moment of faith, continuity, and collective joy.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated for and adapted by EWTN News.

Christians across the Middle East and North Africa celebrate the Assumption despite challenges – #Catholic – Across the Middle East and North Africa, Christians celebrated the solemnity of the Assumption according to their own traditions and cultures, despite the different challenges facing their communities.LebanonDespite the ongoing war and the country’s difficult economic situation, streets across Lebanon on Saturday were filled with processions honoring the Virgin Mary, with each village marking the feast through its own customs.In the southern town of Jezzine in Lebanon, a long procession culminated with a rosary made of balloons being released into the sky. A statue of the Virgin Mary was then lifted above the crowd by a crane, symbolizing her assumption into heaven, as flower petals rained down on those gathered below. Solemnity of the Assumption celebrations take place in Jezzine, southern Lebanon, on Aug. 15, 2026. | Credit: Rami Rizk In Bhamdoun, Mount Lebanon, villagers continued their tradition of preparing “hreeseh” together for the feast. Residents took turns stirring the traditional wheat-and-meat dish in large cauldrons as it cooked for hours.SyriaDespite earlier announcements by some churches canceling public festivities amid a rise in the kidnapping of Christians, several celebrations and religious observances still took place in Syria.One example was the Marmarita Carnival. First held in 1975, the event returned this year, filling the streets with music and joy. Participants dressed in colorful costumes and paraded through the town, reviving a tradition that has long brought residents and members of the Syrian diaspora together for the feast.TunisiaIn Tunisia, celebrations centered on La Goulette, the port town near Tunis where the traditional procession of Our Lady of Trapani takes place each year. Following Mass at the Church of St. Augustine and St. Fidelis, the statue of the Virgin Mary was carried through the streets as worshippers gathered to mark the Assumption.The tradition originated among Sicilian fishermen who settled in La Goulette during the 19th century. They would carry the statue toward the sea, asking the Virgin Mary to bless the waters, protect fishermen, and grant them an abundant catch. Over time, the procession became part of the town’s shared heritage, attracting Christians, Muslims, and people from different cultural backgrounds.The celebration disappeared in the 1960s as much of La Goulette’s European Christian community left Tunisia, but it was revived in 2017. The Our Lady of Trapani procession in La Goulette, Tunisia, on Aug. 15, 2026. | Credit: Italian Embassy in Tunisia/Facebook These celebrations offer only a glimpse of the many ways Christians across the Middle East and North Africa marked the solemnity of the Assumption of the Blessed Virgin Mary. Across the region, communities gathered in churches, streets, and homes, blending their shared devotion to the Virgin Mary with local traditions passed down through generations. Amid uncertainty and change, the feast remained a moment of faith, continuity, and collective joy.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated for and adapted by EWTN News.

Across the region, communities gathered in churches, streets, and homes, blending their shared devotion to the Virgin Mary with local traditions passed down through generations.

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EWTN News explains: How is Catholic Communion bread made? – #Catholic – The Second Vatican Council referred to the Eucharist as “the source and summit of the Christian life,” St. Augustine referred to it as “a Divine storehouse filled with every virtue,” and St. Thérèse of Lisieux described it simply as “the sole remedy, if you want to be cured.”Yet though Christ in the Eucharist occupies a place of centrality in the Church, many Catholics may not ever stop to reflect on the bread that in the Mass becomes Christ — namely, how is this unique substance produced before it is brought to the altar?The question is not merely academic; in rare instances the local Church can run out of Communion hosts, as occurred in Cuba in June. All of Cuba’s hosts are produced by Discalced Carmelites at the Monastery of Santa Teresa and San José, but the lack of a reliable power supply there hindered production over the summer.Sister Ruth Starman, the head of altar bread production for the Benedictine Sisters of Perpetual Adoration in Clyde, Missouri, told EWTN News that the requirements for Catholic altar bread are dictated by the Code of Canon Law of the Church, specifically canon 924. The sisters’ abbey in Missouri has been producing altar bread for years and was the first U.S. producer of altar breads approved by the Vatican to make low-gluten hosts. Standard hosts, she said, “can be made of wheat and water only.” “Yeast is not allowed because that would make it leavened bread and Jesus used unleavened bread at the Last Supper,” she said. "Any other additives such as salt, honey, etc. would be forbidden.”In addition to the strict water-and-wheat requirements, Church law dictates that the bread must be “recently made so that there is no danger of spoiling.” Manufacturers, meanwhile, use special machines on which to bake the bread to ensure it is produced in the familiar uniform and thin style. “The baking machines have plates that may have designs on them or not,” Starman said. “The plates will produce a thin wafer sheet that will then need to be moistened in a dampener before being cut into the round hosts.” Breads that are not moistened “will shatter when cut,” she said. Special cutters, meanwhile, allow bakers to divide the bread into differently sized hosts including the smaller rounds intended for lay communicants and the larger portions for priests and bishops. As to why the bread is so thin and flat, Starman told EWTN News: “I donʼt have the answer for that but just conjecture. Because it is unleavened, the bread will be ‘flat’ anyway. However, I suppose with the invention of specialized baking equipment, where two baker plates close upon the batter, that probably started the more wafer-thin hosts."Starman said there have been “no major changes” to the process in recent years. “The Vatican does periodically have to remind priests and the Church at large that anything other than a wheat bread cannot be used,” she said. “Hosts made from rice, corn, or potato starch, for example, are considered invalid matter.” The low-gluten hosts at the abbey, she said, are made from two different wheat starches that have had most of the gluten removed. “The Church does not say how much wheat percentage a host must have, but only that it needs to have some amount to make it valid matter,” she said. Elsewhere the Church has stressed the need for hosts to be treated with reverence at every stage of the process. The instruction Redemptionis Sacramentum, promulgated in March 2004 by what was then the Congregation for Divine Worship and the Discipline of the Sacraments, states that the bread “should obviously be made by those who are not only distinguished by their integrity, but also skilled in making them and furnished with suitable tools.”In response to the shortage of Communion hosts in Cuba earlier this year,  Church leaders in Panama sent 35,000 hosts to the island nation, while another 300,000 were sent from Puerto Rico.Archbishop José Domingo Ulloa Mendieta of Panama said at the time that the emergency shipment arose “in response to the difficulties several Cuban dioceses are facing in ensuring a supply of hosts.” The prelate called the hosts “an essential element for the celebration of the sacrament that constitutes the source and summit of the Christian life.”

EWTN News explains: How is Catholic Communion bread made? – #Catholic – The Second Vatican Council referred to the Eucharist as “the source and summit of the Christian life,” St. Augustine referred to it as “a Divine storehouse filled with every virtue,” and St. Thérèse of Lisieux described it simply as “the sole remedy, if you want to be cured.”Yet though Christ in the Eucharist occupies a place of centrality in the Church, many Catholics may not ever stop to reflect on the bread that in the Mass becomes Christ — namely, how is this unique substance produced before it is brought to the altar?The question is not merely academic; in rare instances the local Church can run out of Communion hosts, as occurred in Cuba in June. All of Cuba’s hosts are produced by Discalced Carmelites at the Monastery of Santa Teresa and San José, but the lack of a reliable power supply there hindered production over the summer.Sister Ruth Starman, the head of altar bread production for the Benedictine Sisters of Perpetual Adoration in Clyde, Missouri, told EWTN News that the requirements for Catholic altar bread are dictated by the Code of Canon Law of the Church, specifically canon 924. The sisters’ abbey in Missouri has been producing altar bread for years and was the first U.S. producer of altar breads approved by the Vatican to make low-gluten hosts. Standard hosts, she said, “can be made of wheat and water only.” “Yeast is not allowed because that would make it leavened bread and Jesus used unleavened bread at the Last Supper,” she said. "Any other additives such as salt, honey, etc. would be forbidden.”In addition to the strict water-and-wheat requirements, Church law dictates that the bread must be “recently made so that there is no danger of spoiling.” Manufacturers, meanwhile, use special machines on which to bake the bread to ensure it is produced in the familiar uniform and thin style. “The baking machines have plates that may have designs on them or not,” Starman said. “The plates will produce a thin wafer sheet that will then need to be moistened in a dampener before being cut into the round hosts.” Breads that are not moistened “will shatter when cut,” she said. Special cutters, meanwhile, allow bakers to divide the bread into differently sized hosts including the smaller rounds intended for lay communicants and the larger portions for priests and bishops. As to why the bread is so thin and flat, Starman told EWTN News: “I donʼt have the answer for that but just conjecture. Because it is unleavened, the bread will be ‘flat’ anyway. However, I suppose with the invention of specialized baking equipment, where two baker plates close upon the batter, that probably started the more wafer-thin hosts."Starman said there have been “no major changes” to the process in recent years. “The Vatican does periodically have to remind priests and the Church at large that anything other than a wheat bread cannot be used,” she said. “Hosts made from rice, corn, or potato starch, for example, are considered invalid matter.” The low-gluten hosts at the abbey, she said, are made from two different wheat starches that have had most of the gluten removed. “The Church does not say how much wheat percentage a host must have, but only that it needs to have some amount to make it valid matter,” she said. Elsewhere the Church has stressed the need for hosts to be treated with reverence at every stage of the process. The instruction Redemptionis Sacramentum, promulgated in March 2004 by what was then the Congregation for Divine Worship and the Discipline of the Sacraments, states that the bread “should obviously be made by those who are not only distinguished by their integrity, but also skilled in making them and furnished with suitable tools.”In response to the shortage of Communion hosts in Cuba earlier this year,  Church leaders in Panama sent 35,000 hosts to the island nation, while another 300,000 were sent from Puerto Rico.Archbishop José Domingo Ulloa Mendieta of Panama said at the time that the emergency shipment arose “in response to the difficulties several Cuban dioceses are facing in ensuring a supply of hosts.” The prelate called the hosts “an essential element for the celebration of the sacrament that constitutes the source and summit of the Christian life.”

The rules governing the production of bread for Communion hosts date back to the Last Supper and the custom of unleavened bread.

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In March of 1899, William Pickering discovered Phoebe, a moon of Saturn, on photographic plates taken on Aug. 16, 1898, by DeLisle Stewart. It was the first moon to be discovered photographically, rather than observationally, and over a hundred years later, it would be the first target of the Cassini spacecraft. Phoebe orbits at aContinue reading “Aug. 16, 1898: Phoebe makes an appearance”

The post Aug. 16, 1898: Phoebe makes an appearance appeared first on Astronomy Magazine.

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Nigerian court bars Islamic police from arresting Christian convert over faith, marriage refusal – #Catholic – KANO, Nigeria — A federal high court in Nigeria has restrained authorities in the country’s Kano state and the Islamic religious police, known as Hisbah, from arresting a 22-year-old woman because she converted from Islam to Christianity and rejected a forced marriage.In its May 26 ruling, the court described the actions taken against the woman, identified by the pseudonym “Sarah,” as a “flagrant violation” of her fundamental rights to human dignity and freedom of religion, according to Alliance Defending Freedom (ADF) International.The court also ordered that she receive financial compensation, ADF said in an Aug. 11 report announcing the ruling.Sarah, a resident of Kano state, reportedly fled her family home in 2025 after suffering abuse from her elder siblings, who were allegedly attempting to force her into marriage.Her parents had died years earlier, and her siblings subsequently enlisted local Hisbah officials to have her arrested, according to ADF.Sarah was reportedly detained for four days. She alleged that she was beaten and pressured to accept the marriage from which she had fled.She later found refuge with a Christian family, the Abaras, and voluntarily converted to Christianity while staying with them, ADF reported.Amid fears of further threats, the family helped her relocate to Jos in January. Her siblings subsequently accused the Abaras of kidnapping her.On Feb. 24, Sarah filed a fundamental-rights enforcement action challenging the measures taken against her. Two days later, the Abaras were arraigned in Kano without legal representation.The Federal High Court of Nigeria subsequently prohibited Kano state authorities and Hisbah officials from pursuing Sarah’s arrest because of her conversion or her refusal to enter the proposed marriage.“The court’s ruling in Sarah’s case affirms that the Hisbah police have no jurisdiction over Christians or other non-Muslims,” ADF Senior Counsel for Global Religious Freedom Sean Nelson said.He added: “Sarah’s choice to convert and reject a forced marriage is her right under law.”Sarah welcomed the judgment and expressed gratitude to the Christian family that had sheltered her.“The Abara family kept me safe in a time when I had nowhere else to go. I am grateful to them especially for introducing me to the Gospel. It is not against the law for me to choose my faith in Jesus,” she said.She also expressed gratitude that the court had recognized her freedom to become a Christian and protected her from the religious police.The criminal proceedings against the Abaras remain pending in Kano, with ADF providing legal assistance.Previous cases involving Christian convertsSarah’s case follows other reported incidents involving people who converted, or were suspected of converting, from Islam to Christianity in northern Nigeria.In January 2018, the reported conversion of Nabila Umar Sanda, then a 19-year-old student at Bingham University in Abuja, attracted national attention after security officials intervened.Media reports indicated that Nigeria’s Department of State Services arrested Sanda and some of her Christian associates after Islamic leaders learned of her conversion. Christian leaders Jeremiah Datim and Simput Dafup were also reportedly drawn into the case, which unfolded in Jos, Plateau state.Hisbah organizations operate in several northern Nigerian states to enforce Islamic moral codes. They have faced allegations of interfering with Christians and other people who are not subject to Islamic religious obligations.In November 2023, International Christian Concern reported that Hisbah officials in Kano stopped five Christian girls who were traveling to church. The girls were allegedly instructed to dress according to Islamic standards and prevented from attending church until the service had ended.In another case, Pastor Yohanna Shuaibu was killed by a mob in Kano state in 2021 following allegations that he had helped convert a Muslim man to Christianity.The United States Commission on International Religious Freedom reported that Shuaibu was attacked after being accused of involvement in the man’s conversion.Christian Solidarity Worldwide (CSW) reported that the man had left Islam but was attending neither a church nor a mosque. Members of the local Muslim community nevertheless reportedly assumed that he had become a Christian and blamed Shuaibu.According to the organization, Shuaibu had returned to Massu village in Kano state’s Sumaila Local Government Area to evacuate children from a Christian school when the mob attacked him. He later died from injuries sustained in the attack.This story was first published by ACI Africa, the sister service of EWTN News in Africa. It has been adapted by EWTN News.

Nigerian court bars Islamic police from arresting Christian convert over faith, marriage refusal – #Catholic – KANO, Nigeria — A federal high court in Nigeria has restrained authorities in the country’s Kano state and the Islamic religious police, known as Hisbah, from arresting a 22-year-old woman because she converted from Islam to Christianity and rejected a forced marriage.In its May 26 ruling, the court described the actions taken against the woman, identified by the pseudonym “Sarah,” as a “flagrant violation” of her fundamental rights to human dignity and freedom of religion, according to Alliance Defending Freedom (ADF) International.The court also ordered that she receive financial compensation, ADF said in an Aug. 11 report announcing the ruling.Sarah, a resident of Kano state, reportedly fled her family home in 2025 after suffering abuse from her elder siblings, who were allegedly attempting to force her into marriage.Her parents had died years earlier, and her siblings subsequently enlisted local Hisbah officials to have her arrested, according to ADF.Sarah was reportedly detained for four days. She alleged that she was beaten and pressured to accept the marriage from which she had fled.She later found refuge with a Christian family, the Abaras, and voluntarily converted to Christianity while staying with them, ADF reported.Amid fears of further threats, the family helped her relocate to Jos in January. Her siblings subsequently accused the Abaras of kidnapping her.On Feb. 24, Sarah filed a fundamental-rights enforcement action challenging the measures taken against her. Two days later, the Abaras were arraigned in Kano without legal representation.The Federal High Court of Nigeria subsequently prohibited Kano state authorities and Hisbah officials from pursuing Sarah’s arrest because of her conversion or her refusal to enter the proposed marriage.“The court’s ruling in Sarah’s case affirms that the Hisbah police have no jurisdiction over Christians or other non-Muslims,” ADF Senior Counsel for Global Religious Freedom Sean Nelson said.He added: “Sarah’s choice to convert and reject a forced marriage is her right under law.”Sarah welcomed the judgment and expressed gratitude to the Christian family that had sheltered her.“The Abara family kept me safe in a time when I had nowhere else to go. I am grateful to them especially for introducing me to the Gospel. It is not against the law for me to choose my faith in Jesus,” she said.She also expressed gratitude that the court had recognized her freedom to become a Christian and protected her from the religious police.The criminal proceedings against the Abaras remain pending in Kano, with ADF providing legal assistance.Previous cases involving Christian convertsSarah’s case follows other reported incidents involving people who converted, or were suspected of converting, from Islam to Christianity in northern Nigeria.In January 2018, the reported conversion of Nabila Umar Sanda, then a 19-year-old student at Bingham University in Abuja, attracted national attention after security officials intervened.Media reports indicated that Nigeria’s Department of State Services arrested Sanda and some of her Christian associates after Islamic leaders learned of her conversion. Christian leaders Jeremiah Datim and Simput Dafup were also reportedly drawn into the case, which unfolded in Jos, Plateau state.Hisbah organizations operate in several northern Nigerian states to enforce Islamic moral codes. They have faced allegations of interfering with Christians and other people who are not subject to Islamic religious obligations.In November 2023, International Christian Concern reported that Hisbah officials in Kano stopped five Christian girls who were traveling to church. The girls were allegedly instructed to dress according to Islamic standards and prevented from attending church until the service had ended.In another case, Pastor Yohanna Shuaibu was killed by a mob in Kano state in 2021 following allegations that he had helped convert a Muslim man to Christianity.The United States Commission on International Religious Freedom reported that Shuaibu was attacked after being accused of involvement in the man’s conversion.Christian Solidarity Worldwide (CSW) reported that the man had left Islam but was attending neither a church nor a mosque. Members of the local Muslim community nevertheless reportedly assumed that he had become a Christian and blamed Shuaibu.According to the organization, Shuaibu had returned to Massu village in Kano state’s Sumaila Local Government Area to evacuate children from a Christian school when the mob attacked him. He later died from injuries sustained in the attack.This story was first published by ACI Africa, the sister service of EWTN News in Africa. It has been adapted by EWTN News.

The federal high court described the actions taken against the woman as a “flagrant violation” of her fundamental rights to human dignity and freedom of religion.

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Pope Leo XIV: Violence against Palestinians in West Bank must stop #Catholic In his Sunday Angelus address on Aug. 16, Pope Leo XIV renewed his appeal for peace in the Israel-Palestine conflict, calling for a two-state solution and an end to violence against Palestinians in the West Bank.“I renew my appeal for an end to the ongoing violence against the Palestinian civilian population in the West Bank, and I urgently call on the international community to work toward advancing the two-state solution, for a just and lasting peace,“ Leo said in his address.The pope delivered his Angelus address once more from the Apostolic Palace of Castel Gandolfo after traveling there from the Vatican to celebrate the feast of the Assumption on Aug. 15, for which he also delivered an Angelus address. He will remain there from Aug. 12–18.The Vatican’s longtime support for a 2-state solutionThe pope and the Holy See have consistently called for a two-state solution to the conflict in the Holy Land.In 2025, Leo met separately with the Israeli and Palestinian presidents and discussed the solution with both heads of state.During a Sept. 23 press briefing with reporters at Castel Gandolfo, the pope highlighted the Vatican’s long-standing support for the two-state solution.“The Holy See has supported the two-state solution for many years,” the pope recalled, pointing out that the Vatican formally recognized Palestine in 2015 with the signing of the Comprehensive Agreement. “The Holy See recognized the two-state solution some time ago. That is clear: We must seek a path that respects all peoples.”Despite challenges, each person has own place with the FatherDuring his Angelus, Leo also preached on the Gospel of the day, recounting Jesus healing the daughter of a Canaanite woman. The pope noted the woman’s persistence and faith in seeking a miracle, despite Jesus and his disciples initially refusing her.“The disciples see her as a nuisance, and Jesus himself resists her pleas,” the pope said. “Reflecting upon this, we can understand Jesus’ obedience in fulfilling his mission by allowing himself to be moved by what he sees and hears. Finally, he says to her: ‘Woman, great is your faith! Let it be done for you as you wish.’”From her persistence, Leo explained, the faithful can learn “humility and determination” and that “each person has his or her own place with the Father.”Tweet

Pope Leo XIV: Violence against Palestinians in West Bank must stop #Catholic In his Sunday Angelus address on Aug. 16, Pope Leo XIV renewed his appeal for peace in the Israel-Palestine conflict, calling for a two-state solution and an end to violence against Palestinians in the West Bank.“I renew my appeal for an end to the ongoing violence against the Palestinian civilian population in the West Bank, and I urgently call on the international community to work toward advancing the two-state solution, for a just and lasting peace,“ Leo said in his address.The pope delivered his Angelus address once more from the Apostolic Palace of Castel Gandolfo after traveling there from the Vatican to celebrate the feast of the Assumption on Aug. 15, for which he also delivered an Angelus address. He will remain there from Aug. 12–18.The Vatican’s longtime support for a 2-state solutionThe pope and the Holy See have consistently called for a two-state solution to the conflict in the Holy Land.In 2025, Leo met separately with the Israeli and Palestinian presidents and discussed the solution with both heads of state.During a Sept. 23 press briefing with reporters at Castel Gandolfo, the pope highlighted the Vatican’s long-standing support for the two-state solution.“The Holy See has supported the two-state solution for many years,” the pope recalled, pointing out that the Vatican formally recognized Palestine in 2015 with the signing of the Comprehensive Agreement. “The Holy See recognized the two-state solution some time ago. That is clear: We must seek a path that respects all peoples.”Despite challenges, each person has own place with the FatherDuring his Angelus, Leo also preached on the Gospel of the day, recounting Jesus healing the daughter of a Canaanite woman. The pope noted the woman’s persistence and faith in seeking a miracle, despite Jesus and his disciples initially refusing her.“The disciples see her as a nuisance, and Jesus himself resists her pleas,” the pope said. “Reflecting upon this, we can understand Jesus’ obedience in fulfilling his mission by allowing himself to be moved by what he sees and hears. Finally, he says to her: ‘Woman, great is your faith! Let it be done for you as you wish.’”From her persistence, Leo explained, the faithful can learn “humility and determination” and that “each person has his or her own place with the Father.”Tweet

During his Aug. 16 Angelus address at Castel Gandolfo, the pontiff urged a 2-state solution in the Israel-Palestine conflict.

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‘It’s always the Holy Spirit’: Meet 3 dioceses seeing large numbers of priestly ordinations #Catholic What drives a young man to discern into the priesthood — a supportive family, a vibrant parish, a proactive pastor, an outspoken bishop? Father John Eckert’s response: “Yes.” Eckert, the vocations director for the Diocese of Charlotte, North Carolina, chuckled a little when describing the myriad paths that a young man may take when finding his way to holy orders. But, he said, “it’s always the Holy Spirit at work. It’s always cooperating with the grace of God.” The Charlotte Diocese is among those in the U.S. seeing high numbers of seminarians and priestly ordinations. The diocese in western North Carolina saw a record 10 young men ordained to the priesthood earlier in 2026; that followed six ordinations in 2025 and seven in 2024. “We’re blessed in the Diocese of Charlotte,” Eckert said. “It’s a beautiful moment.” The priest just wrapped up his first full year as vocations director there. He said one of the strengths of the diocese is in its vibrant faith life, which he attributed partly to the “evangelical Bible-belt roots” of the region. “This is Billy Graham territory,” he joked. The diocese itself bears out that witness, he said. “The Church is growing like crazy down here,” he said. “We have wonderful families. We have faithful, hardworking priests. We’ve had five bishops who keep on striving to bear the Gospel message and bring that to every corner of the diocese.”The growing ranks of the priesthood is proof of that high spirit, though Eckert said it can be tricky to tease out just what contributes to years of high ordinations. One of the diocese’s strengths, he said, is its own “in-house college seminary.” “It’s so wonderful that if we have a young man interested in the priesthood, we can actually just bring him to this place and show him where the initial years of formation will take place,” he said. The school offers prospective seminarians a chance to see “a group of men living this out, being very intentional about their prayer life, striving to grow in love of Our Lord.”Charlotte Bishop Michael Martin, OFM Conv, told EWTN News that when seeing such high levels of devotion to the priesthood, “we often have to just marvel at God’s work.” Priests in the diocese, he said, excel at offering candidates to the priesthood “the opportunity to see a healthy, holy, good person that they can see themselves becoming.” Families, meanwhile, have become “far more open” to communicating to their sons that they would be “honored to see [them] consider the priesthood.”“That dynamic has come about because the presbyterate gives a good example,” the bishop said. “It makes families, and parents in particular, more willing to be able to create that environment in their own families.”Both Martin and Eckert said that at a certain point Church leaders simply have to acknowledge the work of the Holy Spirit. “To fully try to understand it is important,” Martin said, “but in some ways it’s best just to appreciate and enjoy it and be grateful for it.”Eckert, meanwhile, cited as an example 1 Corinthians 3:6, in which Paul tells the Church at Corinth about its faith: “I planted, Apollos watered, but God gave the growth.”The priest spoke joyfully about his work in the diocesan vocations office, though he downplayed his own role in bringing men to holy orders. He recounted with a laugh what a speaker told a group of vocations directors at a recent conference: “Gentlemen, get over yourselves. Nobody ever entered seminary because of their vocations director.”Priestly vocation ‘seen as a natural, fulfilling life’Father Garett Burns, the director of vocations promotion in the Diocese of Wichita, Kansas, admitted that the Midwestern diocese is “blessed with a strong culture of vocations.” “For example, this past May six men were ordained to the priesthood,” he said. “We’ve been blessed to generally have a steady number of ordinations each year. There have been 22 priestly ordinations since 2020 and 44 priestly ordinations in the last 10 years. We will begin this academic year with 50 seminarians in formation.”He said that it is “difficult to capture succinctly” why a diocese might have such abundant vocations, describing every Catholic’s vocation as a “mystery of grace.” But he said promoting vocations throughout every aspect of Church life — including in families, schools, and parishes — has borne steady fruit. The diocese has an abundance of Eucharistic adoration, he said, including perpetual adoration. Such chapels present opportunities for young people to spend time in silence before Christ, he said, and “these moments are where vocations grow and flourish.”Priests and bishops in the diocese, meanwhile, are “deeply committed to the Lord.” “When priests love their priesthood and enjoy each other, that is attractive to young men,” he said. A local seminary program has also borne fruit, he said, allowing young men to form a close, core connection with the Church “at home.” The priest said he hesitates to offer advice to other dioceses, admitting that there is “no universal solution” given the unique histories, gifts, and challenges of each diocese. But expanding opportunities for Eucharistic adoration, he said, offers “one viable option that promises to deepen the culture of vocations.”Father Noah Morey, the vocations director in the Diocese of Arlington, Virginia, echoed the assessment of his fellow vocations directors: “It’s not just one thing, it’s everything,” he told EWTN News. The Arlington Diocese saw seven new priests ordained in 2026; it recorded 12 ordinations in 2025. Morey noted that when it comes to ordinations, “it’s not about numbers, it’s about quality.” But he said the Arlington Diocese has a “strong culture of vocations” that has helped produce exemplary priests over the years. The diocese has promoted vocations since its founding in 1974. Its first leader, Bishop Thomas Welsh, “really fostered that culture” in part by bringing a Poor Clares monastery to the diocese. “Our bishops have all taken a hands-on approach of fostering vocations in young men from a young age,” Morey said. Bishops in Arlington regularly attend seminary events and meet personally with aspiring priests, he said. Eucharistic adoration is prolific throughout the diocese, meanwhile; several years ago, Morey said, current Bishop Michael Burbidge asked every pastor in the diocese to institute 40 hours of Eucharistic adoration annually.The diocese also holds St. Andrew dinners several times a year, which allows young men to speak to both the bishop and diocesan priests about their potential discernment. “I tell the young men, it’s a very low-commitment event — you’re not signing your life away!” he said. “You just show up for a free dinner with the bishop.” A yearly “Quo Vadis?” summer camp offers another opportunity for young men to have face-to-face discernment with Church leaders. An active, vibrant priesthood in the diocese also helps foster vocational discernment, he said. “If a young man sees a priest who’s in love with the Lord, that’s really attractive to the priesthood,” he said. And faith-filled and encouraging families are equally to credit for fostering vocations in young men, Morey continued. He offered a baseball analogy to describe the process by which young men find their way to the priesthood. “The families are the starting pitchers,” he said. “The priests are the middle relievers. And the vocations director is the closer.”Globally the Church has continued to see lower vocations; the most recent data shows a continued drop in priests, with significant declines in Europe and the Americas, though Africa and Asia saw notable increases. In the first 15 months of his pontificate Pope Leo XIV has continued to emphasize the importance of vocations. In June 2025 he told vocations ministers at the Vatican that their job consisted of “forming men capable of loving, listening, praying, and serving as a community.”The pope said God “continues to call and remains faithful to his promises.” He urged leaders to help bring about the creation of appropriate conditions “to hear [God’s] voice.”In Charlotte, Bishop Martin said the best response to an increase in vocations is to be both joyful for the gift and determined to help it flourish. “There’s something in God’s design that’s beyond even what I can say,” he said. “I can provide some insights, but at the end of the day, this is the work of the Holy Spirit.” Eckert, meanwhile, said an increase in vocations is a blessing no matter where it develops.“The job that I think we all have is being intentional in our discipleship of Jesus Christ,” he said. “I pray for myself and all my brother vocations directors out there. Whether it happens in Peoria or it happens in Charlotte, it’s good for all of us.”

‘It’s always the Holy Spirit’: Meet 3 dioceses seeing large numbers of priestly ordinations #Catholic What drives a young man to discern into the priesthood — a supportive family, a vibrant parish, a proactive pastor, an outspoken bishop? Father John Eckert’s response: “Yes.” Eckert, the vocations director for the Diocese of Charlotte, North Carolina, chuckled a little when describing the myriad paths that a young man may take when finding his way to holy orders. But, he said, “it’s always the Holy Spirit at work. It’s always cooperating with the grace of God.” The Charlotte Diocese is among those in the U.S. seeing high numbers of seminarians and priestly ordinations. The diocese in western North Carolina saw a record 10 young men ordained to the priesthood earlier in 2026; that followed six ordinations in 2025 and seven in 2024. “We’re blessed in the Diocese of Charlotte,” Eckert said. “It’s a beautiful moment.” The priest just wrapped up his first full year as vocations director there. He said one of the strengths of the diocese is in its vibrant faith life, which he attributed partly to the “evangelical Bible-belt roots” of the region. “This is Billy Graham territory,” he joked. The diocese itself bears out that witness, he said. “The Church is growing like crazy down here,” he said. “We have wonderful families. We have faithful, hardworking priests. We’ve had five bishops who keep on striving to bear the Gospel message and bring that to every corner of the diocese.”The growing ranks of the priesthood is proof of that high spirit, though Eckert said it can be tricky to tease out just what contributes to years of high ordinations. One of the diocese’s strengths, he said, is its own “in-house college seminary.” “It’s so wonderful that if we have a young man interested in the priesthood, we can actually just bring him to this place and show him where the initial years of formation will take place,” he said. The school offers prospective seminarians a chance to see “a group of men living this out, being very intentional about their prayer life, striving to grow in love of Our Lord.”Charlotte Bishop Michael Martin, OFM Conv, told EWTN News that when seeing such high levels of devotion to the priesthood, “we often have to just marvel at God’s work.” Priests in the diocese, he said, excel at offering candidates to the priesthood “the opportunity to see a healthy, holy, good person that they can see themselves becoming.” Families, meanwhile, have become “far more open” to communicating to their sons that they would be “honored to see [them] consider the priesthood.”“That dynamic has come about because the presbyterate gives a good example,” the bishop said. “It makes families, and parents in particular, more willing to be able to create that environment in their own families.”Both Martin and Eckert said that at a certain point Church leaders simply have to acknowledge the work of the Holy Spirit. “To fully try to understand it is important,” Martin said, “but in some ways it’s best just to appreciate and enjoy it and be grateful for it.”Eckert, meanwhile, cited as an example 1 Corinthians 3:6, in which Paul tells the Church at Corinth about its faith: “I planted, Apollos watered, but God gave the growth.”The priest spoke joyfully about his work in the diocesan vocations office, though he downplayed his own role in bringing men to holy orders. He recounted with a laugh what a speaker told a group of vocations directors at a recent conference: “Gentlemen, get over yourselves. Nobody ever entered seminary because of their vocations director.”Priestly vocation ‘seen as a natural, fulfilling life’Father Garett Burns, the director of vocations promotion in the Diocese of Wichita, Kansas, admitted that the Midwestern diocese is “blessed with a strong culture of vocations.” “For example, this past May six men were ordained to the priesthood,” he said. “We’ve been blessed to generally have a steady number of ordinations each year. There have been 22 priestly ordinations since 2020 and 44 priestly ordinations in the last 10 years. We will begin this academic year with 50 seminarians in formation.”He said that it is “difficult to capture succinctly” why a diocese might have such abundant vocations, describing every Catholic’s vocation as a “mystery of grace.” But he said promoting vocations throughout every aspect of Church life — including in families, schools, and parishes — has borne steady fruit. The diocese has an abundance of Eucharistic adoration, he said, including perpetual adoration. Such chapels present opportunities for young people to spend time in silence before Christ, he said, and “these moments are where vocations grow and flourish.”Priests and bishops in the diocese, meanwhile, are “deeply committed to the Lord.” “When priests love their priesthood and enjoy each other, that is attractive to young men,” he said. A local seminary program has also borne fruit, he said, allowing young men to form a close, core connection with the Church “at home.” The priest said he hesitates to offer advice to other dioceses, admitting that there is “no universal solution” given the unique histories, gifts, and challenges of each diocese. But expanding opportunities for Eucharistic adoration, he said, offers “one viable option that promises to deepen the culture of vocations.”Father Noah Morey, the vocations director in the Diocese of Arlington, Virginia, echoed the assessment of his fellow vocations directors: “It’s not just one thing, it’s everything,” he told EWTN News. The Arlington Diocese saw seven new priests ordained in 2026; it recorded 12 ordinations in 2025. Morey noted that when it comes to ordinations, “it’s not about numbers, it’s about quality.” But he said the Arlington Diocese has a “strong culture of vocations” that has helped produce exemplary priests over the years. The diocese has promoted vocations since its founding in 1974. Its first leader, Bishop Thomas Welsh, “really fostered that culture” in part by bringing a Poor Clares monastery to the diocese. “Our bishops have all taken a hands-on approach of fostering vocations in young men from a young age,” Morey said. Bishops in Arlington regularly attend seminary events and meet personally with aspiring priests, he said. Eucharistic adoration is prolific throughout the diocese, meanwhile; several years ago, Morey said, current Bishop Michael Burbidge asked every pastor in the diocese to institute 40 hours of Eucharistic adoration annually.The diocese also holds St. Andrew dinners several times a year, which allows young men to speak to both the bishop and diocesan priests about their potential discernment. “I tell the young men, it’s a very low-commitment event — you’re not signing your life away!” he said. “You just show up for a free dinner with the bishop.” A yearly “Quo Vadis?” summer camp offers another opportunity for young men to have face-to-face discernment with Church leaders. An active, vibrant priesthood in the diocese also helps foster vocational discernment, he said. “If a young man sees a priest who’s in love with the Lord, that’s really attractive to the priesthood,” he said. And faith-filled and encouraging families are equally to credit for fostering vocations in young men, Morey continued. He offered a baseball analogy to describe the process by which young men find their way to the priesthood. “The families are the starting pitchers,” he said. “The priests are the middle relievers. And the vocations director is the closer.”Globally the Church has continued to see lower vocations; the most recent data shows a continued drop in priests, with significant declines in Europe and the Americas, though Africa and Asia saw notable increases. In the first 15 months of his pontificate Pope Leo XIV has continued to emphasize the importance of vocations. In June 2025 he told vocations ministers at the Vatican that their job consisted of “forming men capable of loving, listening, praying, and serving as a community.”The pope said God “continues to call and remains faithful to his promises.” He urged leaders to help bring about the creation of appropriate conditions “to hear [God’s] voice.”In Charlotte, Bishop Martin said the best response to an increase in vocations is to be both joyful for the gift and determined to help it flourish. “There’s something in God’s design that’s beyond even what I can say,” he said. “I can provide some insights, but at the end of the day, this is the work of the Holy Spirit.” Eckert, meanwhile, said an increase in vocations is a blessing no matter where it develops.“The job that I think we all have is being intentional in our discipleship of Jesus Christ,” he said. “I pray for myself and all my brother vocations directors out there. Whether it happens in Peoria or it happens in Charlotte, it’s good for all of us.”

Multiple dioceses throughout the U.S. are bucking national trends and seeing large numbers of men discern into the priesthood.

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