A reading from the Letter of St. Paul to the Galatians
4:22-24, 26-27, 31–5:1
Brothers and sisters:
It is written that Abraham had two sons,
one by the slave woman and the other by the freeborn woman.
The son of the slave woman was born naturally,
the son of the freeborn through a promise.
Now this is an allegory.
These women represent two covenants.
One was from Mount Sinai, bearing children for slavery;
this is Hagar.
But the Jerusalem above is freeborn, and she is our mother.
For it is written:
Rejoice, you barren one who bore no children;
break forth and shout, you who were not in labor;
for more numerous are the children of the deserted one
than of her who has a husband.
Therefore, brothers and sisters,
we are children not of the slave woman
but of the freeborn woman.
For freedom Christ set us free; so stand firm
and do not submit again to the yoke of slavery.
From the Gospel according to Luke
11:29-32
While still more people gathered in the crowd, Jesus said to them,
“This generation is an evil generation;
it seeks a sign, but no sign will be given it,
except the sign of Jonah.
Just as Jonah became a sign to the Ninevites,
so will the Son of Man be to this generation.
At the judgment
the queen of the south will rise with the men of this generation
and she will condemn them,
because she came from the ends of the earth
to hear the wisdom of Solomon,
and there is something greater than Solomon here.
At the judgment the men of Nineveh will arise with this generation
and condemn it,
because at the preaching of Jonah they repented,
and there is something greater than Jonah here.”
The “Jonah syndrome” does not have zeal for the conversion of people; it seeks a holiness – if I may use the term – a “laundered” holiness, all beautiful, all well-presented, but without that zeal to go out and preach the Lord. Yet the Lord, faced with this generation afflicted by the ‘Jonah syndrome’, promises the sign of Jonah. (…) Jonah was inside the whale for three nights and three days, a reference to Jesus in the tomb – to His death and Resurrection – and that is the sign that Jesus promises, against hypocrisy, against this attitude of perfect religiosity, against this attitude of a group of Pharisees. The true sign of Jonah is the one that gives us the confidence of being saved by the blood of Christ. How many Christians think that they will be saved only for what they do, for their works. Works are necessary, but they are a consequence, a response to that merciful love that saves us. But works alone, without this merciful love, are of no use. (…) The sign of Jonah is God’s mercy in Jesus Christ, who died and rose again for us, for our salvation. The sign of Jonah calls us: to follow the Lord, sinners as we all are, with humility, with meekness. There is a call, even a choice. (Pope Francis, Santa Marta, 14 October 2013)
Gospel and Word of the Day – 12 October 2026 –
A reading from the Letter of St. Paul to the Galatians
4:22-24, 26-27, 31–5:1
Brothers and sisters:
It is written that Abraham had two sons,
one by the slave woman and the other by the freeborn woman.
The son of the slave woman was born naturally,
the son of the freeborn through a promise.
Now this is an allegory.
These women represent two covenants.
One was from Mount Sinai, bearing children for slavery;
this is Hagar.
But the Jerusalem above is freeborn, and she is our mother.
For it is written:
Rejoice, you barren one who bore no children;
break forth and shout, you who were not in labor;
for more numerous are the children of the deserted one
than of her who has a husband.
Therefore, brothers and sisters,
we are children not of the slave woman
but of the freeborn woman.
For freedom Christ set us free; so stand firm
and do not submit again to the yoke of slavery.
From the Gospel according to Luke
11:29-32
While still more people gathered in the crowd, Jesus said to them,
“This generation is an evil generation;
it seeks a sign, but no sign will be given it,
except the sign of Jonah.
Just as Jonah became a sign to the Ninevites,
so will the Son of Man be to this generation.
At the judgment
the queen of the south will rise with the men of this generation
and she will condemn them,
because she came from the ends of the earth
to hear the wisdom of Solomon,
and there is something greater than Solomon here.
At the judgment the men of Nineveh will arise with this generation
and condemn it,
because at the preaching of Jonah they repented,
and there is something greater than Jonah here.”
The “Jonah syndrome” does not have zeal for the conversion of people; it seeks a holiness – if I may use the term – a “laundered” holiness, all beautiful, all well-presented, but without that zeal to go out and preach the Lord. Yet the Lord, faced with this generation afflicted by the ‘Jonah syndrome’, promises the sign of Jonah. (…) Jonah was inside the whale for three nights and three days, a reference to Jesus in the tomb – to His death and Resurrection – and that is the sign that Jesus promises, against hypocrisy, against this attitude of perfect religiosity, against this attitude of a group of Pharisees. The true sign of Jonah is the one that gives us the confidence of being saved by the blood of Christ. How many Christians think that they will be saved only for what they do, for their works. Works are necessary, but they are a consequence, a response to that merciful love that saves us. But works alone, without this merciful love, are of no use. (…) The sign of Jonah is God’s mercy in Jesus Christ, who died and rose again for us, for our salvation. The sign of Jonah calls us: to follow the Lord, sinners as we all are, with humility, with meekness. There is a call, even a choice. (Pope Francis, Santa Marta, 14 October 2013)
A reading from the Letter of St. Paul to the Galatians
4:22-24, 26-27, 31–5:1
Brothers and sisters:
It is written that Abraham had two sons,
one by the slave woman and the other by the freeborn woman.
The son of the slave woman was born naturally,
the son of the freeborn through a promise.
Now this is an allegory.
These women represent two covenants.
One was from Mount Sinai, bearing children for slavery;
this is Hagar.
But the Jerusalem above is freeborn, and she is our mother.
For it is written:
Rejoice, you barren one who bore no children;
break forth and shout, you who were not in labor;
for more numerous are the children of the deserted one
than of her who has a husband.
Therefore, brothers and sisters,
we are children not of the slave woman
but of the freeborn woman.
For freedom Christ set us free; so stand firm
and do not submit again to the yoke of slavery.
From the Gospel according to Luke
11:29-32
While still more people gathered in the crowd, Jesus said to them,
“This generation is an evil generation;
it seeks a sign, but no sign will be given it,
except the sign of Jonah.
Just as Jonah became a sign to the Ninevites,
so will the Son of Man be to this generation.
At the judgment
the queen of the south will rise with the men of this generation
and she will condemn them,
because she came from the ends of the earth
to hear the wisdom of Solomon,
and there is something greater than Solomon here.
At the judgment the men of Nineveh will arise with this generation
and condemn it,
because at the preaching of Jonah they repented,
and there is something greater than Jonah here.”
The “Jonah syndrome” does not have zeal for the conversion of people; it seeks a holiness – if I may use the term – a “laundered” holiness, all beautiful, all well-presented, but without that zeal to go out and preach the Lord. Yet the Lord, faced with this generation afflicted by the ‘Jonah syndrome’, promises the sign of Jonah. (…) Jonah was inside the whale for three nights and three days, a reference to Jesus in the tomb – to His death and Resurrection – and that is the sign that Jesus promises, against hypocrisy, against this attitude of perfect religiosity, against this attitude of a group of Pharisees. The true sign of Jonah is the one that gives us the confidence of being saved by the blood of Christ. How many Christians think that they will be saved only for what they do, for their works. Works are necessary, but they are a consequence, a response to that merciful love that saves us. But works alone, without this merciful love, are of no use. (…) The sign of Jonah is God’s mercy in Jesus Christ, who died and rose again for us, for our salvation. The sign of Jonah calls us: to follow the Lord, sinners as we all are, with humility, with meekness. There is a call, even a choice. (Pope Francis, Santa Marta, 14 October 2013)