A reading from the Letter of St. Paul to the Ephesians
2:19-22
Brothers and sisters:
You are no longer strangers and sojourners,
but you are fellow citizens with the holy ones
and members of the household of God,
built upon the foundation of the Apostles and prophets,
with Christ Jesus himself as the capstone.
Through him the whole structure is held together
and grows into a temple sacred in the Lord;
in him you also are being built together
into a dwelling place of God in the Spirit.
From the Gospel according to Luke
6:12-16
Jesus went up to the mountain to pray,
and he spent the night in prayer to God.
When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named Apostles:
Simon, whom he named Peter, and his brother Andrew,
James, John, Philip, Bartholomew, Matthew,
Thomas, James the son of Alphaeus,
Simon who was called a Zealot,
and Judas the son of James,
and Judas Iscariot, who became a traitor.
The Gospels show us how prayer was fundamental in the relationship between Jesus and his disciples. This can already be seen in the choice of those who would later become the Apostles. Luke places their election in a precise context of prayer, and he says: “In these days he went out to the mountain to pray; and all night he continued in prayer to God. And when it was day, he called his disciples, and chose from them twelve, whom he named apostles” (6:12-13). Jesus chooses them after a night of prayer. It seems that there is no criterion in this choice other than prayer, the dialogue of Jesus with the Father. Judging from how those men were to behave, it would seem that the choice was not the best, as they all fled, they left him alone before the Passion; but it is precisely this, especially the presence of Judas, the future betrayer, that demonstrates that those names were inscribed in God’s plan. (…)
From this quick journey through the Gospel, we learn that Jesus not only wants us to pray as he prays, but assures us that, even if our attempts at prayer are completely vain and ineffective, we can always count on his prayer. We must be aware of this: Jesus prays for me. (…) Do not forget: Jesus is praying for me. Now? Now. In the moment of trial, in the moment of sin, even in that moment, Jesus is praying for me with so much love. (Pope Francis, General Audience, 2 June 2021)
Gospel and Word of the Day – 28 October 2026 –
A reading from the Letter of St. Paul to the Ephesians
2:19-22
Brothers and sisters:
You are no longer strangers and sojourners,
but you are fellow citizens with the holy ones
and members of the household of God,
built upon the foundation of the Apostles and prophets,
with Christ Jesus himself as the capstone.
Through him the whole structure is held together
and grows into a temple sacred in the Lord;
in him you also are being built together
into a dwelling place of God in the Spirit.
From the Gospel according to Luke
6:12-16
Jesus went up to the mountain to pray,
and he spent the night in prayer to God.
When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named Apostles:
Simon, whom he named Peter, and his brother Andrew,
James, John, Philip, Bartholomew, Matthew,
Thomas, James the son of Alphaeus,
Simon who was called a Zealot,
and Judas the son of James,
and Judas Iscariot, who became a traitor.
The Gospels show us how prayer was fundamental in the relationship between Jesus and his disciples. This can already be seen in the choice of those who would later become the Apostles. Luke places their election in a precise context of prayer, and he says: “In these days he went out to the mountain to pray; and all night he continued in prayer to God. And when it was day, he called his disciples, and chose from them twelve, whom he named apostles” (6:12-13). Jesus chooses them after a night of prayer. It seems that there is no criterion in this choice other than prayer, the dialogue of Jesus with the Father. Judging from how those men were to behave, it would seem that the choice was not the best, as they all fled, they left him alone before the Passion; but it is precisely this, especially the presence of Judas, the future betrayer, that demonstrates that those names were inscribed in God’s plan. (…)
From this quick journey through the Gospel, we learn that Jesus not only wants us to pray as he prays, but assures us that, even if our attempts at prayer are completely vain and ineffective, we can always count on his prayer. We must be aware of this: Jesus prays for me. (…) Do not forget: Jesus is praying for me. Now? Now. In the moment of trial, in the moment of sin, even in that moment, Jesus is praying for me with so much love. (Pope Francis, General Audience, 2 June 2021)
A reading from the Letter of St. Paul to the Ephesians
2:19-22
Brothers and sisters:
You are no longer strangers and sojourners,
but you are fellow citizens with the holy ones
and members of the household of God,
built upon the foundation of the Apostles and prophets,
with Christ Jesus himself as the capstone.
Through him the whole structure is held together
and grows into a temple sacred in the Lord;
in him you also are being built together
into a dwelling place of God in the Spirit.
From the Gospel according to Luke
6:12-16
Jesus went up to the mountain to pray,
and he spent the night in prayer to God.
When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named Apostles:
Simon, whom he named Peter, and his brother Andrew,
James, John, Philip, Bartholomew, Matthew,
Thomas, James the son of Alphaeus,
Simon who was called a Zealot,
and Judas the son of James,
and Judas Iscariot, who became a traitor.
The Gospels show us how prayer was fundamental in the relationship between Jesus and his disciples. This can already be seen in the choice of those who would later become the Apostles. Luke places their election in a precise context of prayer, and he says: “In these days he went out to the mountain to pray; and all night he continued in prayer to God. And when it was day, he called his disciples, and chose from them twelve, whom he named apostles” (6:12-13). Jesus chooses them after a night of prayer. It seems that there is no criterion in this choice other than prayer, the dialogue of Jesus with the Father. Judging from how those men were to behave, it would seem that the choice was not the best, as they all fled, they left him alone before the Passion; but it is precisely this, especially the presence of Judas, the future betrayer, that demonstrates that those names were inscribed in God’s plan. (…)
From this quick journey through the Gospel, we learn that Jesus not only wants us to pray as he prays, but assures us that, even if our attempts at prayer are completely vain and ineffective, we can always count on his prayer. We must be aware of this: Jesus prays for me. (…) Do not forget: Jesus is praying for me. Now? Now. In the moment of trial, in the moment of sin, even in that moment, Jesus is praying for me with so much love. (Pope Francis, General Audience, 2 June 2021)