A reading from the Book of Ezekiel
9:1-7; 10:18-22
The LORD cried loud for me to hear:
Come, you scourges of the city!
With that I saw six men coming from the direction
of the upper gate which faces the north,
each with a destroying weapon in his hand.
In their midst was a man dressed in linen,
with a writer?s case at his waist.
They entered and stood beside the bronze altar.
Then he called to the man dressed in linen
with the writer?s case at his waist, saying to him:
Pass through the city, through Jerusalem,
and mark a ?Thau? on the foreheads of those who moan and groan
over all the abominations that are practiced within it.
To the others I heard the LORD say:
Pass through the city after him and strike!
Do not look on them with pity nor show any mercy!
Old men, youths and maidens, women and children?wipe them out!
But do not touch any marked with the ?Thau?; begin at my sanctuary.
So they began with the men, the elders, who were in front of the temple.
Defile the temple, he said to them, and fill the courts with the slain;
then go out and strike in the city.
Then the glory of the LORD left the threshold of the temple
and rested upon the cherubim.
These lifted their wings, and I saw them rise from the earth,
the wheels rising along with them.
They stood at the entrance of the eastern gate of the Lord?s house,
and the glory of the God of Israel was up above them.
Then the cherubim lifted their wings, and the wheels went along with them,
while up above them was the glory of the God of Israel.
From the Gospel according to Matthew
18:15-20
Jesus said to his disciples:
"If your brother sins against you,
go and tell him his fault between you and him alone.
If he listens to you, you have won over your brother.
If he does not listen,
take one or two others along with you,
so that every fact may be established
on the testimony of two or three witnesses.
If he refuses to listen to them, tell the Church.
If he refuses to listen even to the Church,
then treat him as you would a Gentile or a tax collector.
Amen, I say to you,
whatever you bind on earth shall be bound in heaven,
and whatever you loose on earth shall be loosed in heaven.
Again, amen, I say to you, if two of you agree on earth
about anything for which they are to pray,
it shall be granted to them by my heavenly Father.
For where two or three are gathered together in my name,
there am I in the midst of them."
The Gospel text from chapter 18 of Matthew on the life of the Christian community tells us that brotherly love also involves a sense of mutual responsibility. For this reason if my brother commits a sin against me I must treat him charitably and first of all, speak to him privately, pointing out that what he has said or done is wrong. This approach is known as ?fraternal correction?: it is not a reaction to the offence suffered but is motivated by love for one’s brethren. (?)
Another fruit of love in the community is unanimous prayer. Jesus said: ?If two of you agree on earth about anything they ask, it will be done for them by my Father in Heaven. For where two or three are gathered in my name, there am I in the midst of them? (Mt 18:19-20). Personal prayer is of course important, indeed indispensable, but the Lord guarantees his presence to the community ? even if it is very small ? which is united and in agreement, because this reflects the very reality of the Triune God, perfect communion of love. Origen says ?we should practise this symphony? (Commentary on the Gospel according to Matthew, 14,1), in other words this harmony within the Christian community. We should practise both fraternal correction ? which demands deep humility and simplicity of heart ? and prayer so that it may rise to God from a community truly united in Christ. (Pope Benedict XVI, Angelus, 4 September 2011)
Gospel and Word of the Day – 12 August 2026 –
A reading from the Book of Ezekiel
9:1-7; 10:18-22
The LORD cried loud for me to hear:
Come, you scourges of the city!
With that I saw six men coming from the direction
of the upper gate which faces the north,
each with a destroying weapon in his hand.
In their midst was a man dressed in linen,
with a writer?s case at his waist.
They entered and stood beside the bronze altar.
Then he called to the man dressed in linen
with the writer?s case at his waist, saying to him:
Pass through the city, through Jerusalem,
and mark a ?Thau? on the foreheads of those who moan and groan
over all the abominations that are practiced within it.
To the others I heard the LORD say:
Pass through the city after him and strike!
Do not look on them with pity nor show any mercy!
Old men, youths and maidens, women and children?wipe them out!
But do not touch any marked with the ?Thau?; begin at my sanctuary.
So they began with the men, the elders, who were in front of the temple.
Defile the temple, he said to them, and fill the courts with the slain;
then go out and strike in the city.
Then the glory of the LORD left the threshold of the temple
and rested upon the cherubim.
These lifted their wings, and I saw them rise from the earth,
the wheels rising along with them.
They stood at the entrance of the eastern gate of the Lord?s house,
and the glory of the God of Israel was up above them.
Then the cherubim lifted their wings, and the wheels went along with them,
while up above them was the glory of the God of Israel.
From the Gospel according to Matthew
18:15-20
Jesus said to his disciples:
"If your brother sins against you,
go and tell him his fault between you and him alone.
If he listens to you, you have won over your brother.
If he does not listen,
take one or two others along with you,
so that every fact may be established
on the testimony of two or three witnesses.
If he refuses to listen to them, tell the Church.
If he refuses to listen even to the Church,
then treat him as you would a Gentile or a tax collector.
Amen, I say to you,
whatever you bind on earth shall be bound in heaven,
and whatever you loose on earth shall be loosed in heaven.
Again, amen, I say to you, if two of you agree on earth
about anything for which they are to pray,
it shall be granted to them by my heavenly Father.
For where two or three are gathered together in my name,
there am I in the midst of them."
The Gospel text from chapter 18 of Matthew on the life of the Christian community tells us that brotherly love also involves a sense of mutual responsibility. For this reason if my brother commits a sin against me I must treat him charitably and first of all, speak to him privately, pointing out that what he has said or done is wrong. This approach is known as ?fraternal correction?: it is not a reaction to the offence suffered but is motivated by love for one’s brethren. (?)
Another fruit of love in the community is unanimous prayer. Jesus said: ?If two of you agree on earth about anything they ask, it will be done for them by my Father in Heaven. For where two or three are gathered in my name, there am I in the midst of them? (Mt 18:19-20). Personal prayer is of course important, indeed indispensable, but the Lord guarantees his presence to the community ? even if it is very small ? which is united and in agreement, because this reflects the very reality of the Triune God, perfect communion of love. Origen says ?we should practise this symphony? (Commentary on the Gospel according to Matthew, 14,1), in other words this harmony within the Christian community. We should practise both fraternal correction ? which demands deep humility and simplicity of heart ? and prayer so that it may rise to God from a community truly united in Christ. (Pope Benedict XVI, Angelus, 4 September 2011)
A reading from the Book of Ezekiel
9:1-7; 10:18-22
The LORD cried loud for me to hear:
Come, you scourges of the city!
With that I saw six men coming from the direction
of the upper gate which faces the north,
each with a destroying weapon in his hand.
In their midst was a man dressed in linen,
with a writer?s case at his waist.
They entered and stood beside the bronze altar.
Then he called to the man dressed in linen
with the writer?s case at his waist, saying to him:
Pass through the city, through Jerusalem,
and mark a ?Thau? on the foreheads of those who moan and groan
over all the abominations that are practiced within it.
To the others I heard the LORD say:
Pass through the city after him and strike!
Do not look on them with pity nor show any mercy!
Old men, youths and maidens, women and children?wipe them out!
But do not touch any marked with the ?Thau?; begin at my sanctuary.
So they began with the men, the elders, who were in front of the temple.
Defile the temple, he said to them, and fill the courts with the slain;
then go out and strike in the city.
Then the glory of the LORD left the threshold of the temple
and rested upon the cherubim.
These lifted their wings, and I saw them rise from the earth,
the wheels rising along with them.
They stood at the entrance of the eastern gate of the Lord?s house,
and the glory of the God of Israel was up above them.
Then the cherubim lifted their wings, and the wheels went along with them,
while up above them was the glory of the God of Israel.
From the Gospel according to Matthew
18:15-20
Jesus said to his disciples:
"If your brother sins against you,
go and tell him his fault between you and him alone.
If he listens to you, you have won over your brother.
If he does not listen,
take one or two others along with you,
so that every fact may be established
on the testimony of two or three witnesses.
If he refuses to listen to them, tell the Church.
If he refuses to listen even to the Church,
then treat him as you would a Gentile or a tax collector.
Amen, I say to you,
whatever you bind on earth shall be bound in heaven,
and whatever you loose on earth shall be loosed in heaven.
Again, amen, I say to you, if two of you agree on earth
about anything for which they are to pray,
it shall be granted to them by my heavenly Father.
For where two or three are gathered together in my name,
there am I in the midst of them."
The Gospel text from chapter 18 of Matthew on the life of the Christian community tells us that brotherly love also involves a sense of mutual responsibility. For this reason if my brother commits a sin against me I must treat him charitably and first of all, speak to him privately, pointing out that what he has said or done is wrong. This approach is known as ?fraternal correction?: it is not a reaction to the offence suffered but is motivated by love for one’s brethren. (?)
Another fruit of love in the community is unanimous prayer. Jesus said: ?If two of you agree on earth about anything they ask, it will be done for them by my Father in Heaven. For where two or three are gathered in my name, there am I in the midst of them? (Mt 18:19-20). Personal prayer is of course important, indeed indispensable, but the Lord guarantees his presence to the community ? even if it is very small ? which is united and in agreement, because this reflects the very reality of the Triune God, perfect communion of love. Origen says ?we should practise this symphony? (Commentary on the Gospel according to Matthew, 14,1), in other words this harmony within the Christian community. We should practise both fraternal correction ? which demands deep humility and simplicity of heart ? and prayer so that it may rise to God from a community truly united in Christ. (Pope Benedict XVI, Angelus, 4 September 2011)