A reading from the Book of Ezekiel
12:1-12
The word of the LORD came to me:
Son of man, you live in the midst of a rebellious house;
they have eyes to see but do not see,
and ears to hear but do not hear,
for they are a rebellious house.
Now, son of man, during the day while they are looking on,
prepare your baggage as though for exile,
and again while they are looking on,
migrate from where you live to another place;
perhaps they will see that they are a rebellious house.
You shall bring out your baggage like an exile in the daytime
while they are looking on;
in the evening, again while they are looking on,
you shall go out like one of those driven into exile;
while they look on, dig a hole in the wall and pass through it;
while they look on, shoulder the burden and set out in the darkness;
cover your face that you may not see the land,
for I have made you a sign for the house of Israel.
I did as I was told.
During the day I brought out my baggage
as though it were that of an exile,
and at evening I dug a hole through the wall with my hand
and, while they looked on, set out in the darkness,
shouldering my burden.
Then, in the morning, the word of the LORD came to me:
Son of man, did not the house of Israel, that rebellious house,
ask you what you were doing?
Tell them: Thus says the Lord GOD:
This oracle concerns Jerusalem
and the whole house of Israel within it.
I am a sign for you:
as I have done, so shall it be done to them;
as captives they shall go into exile.
The prince who is among them shall shoulder his burden
and set out in darkness,
going through a hole he has dug out in the wall,
and covering his face lest he be seen by anyone.
From the Gospel according to Matthew
18:21?19:1
Peter approached Jesus and asked him,
?Lord, if my brother sins against me,
how often must I forgive him?
As many as seven times??
Jesus answered, ?I say to you, not seven times but seventy-seven times.
That is why the Kingdom of heaven may be likened to a king
who decided to settle accounts with his servants.
When he began the accounting,
a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back,
his master ordered him to be sold,
along with his wife, his children, and all his property,
in payment of the debt.
At that, the servant fell down, did him homage, and said,
?Be patient with me, and I will pay you back in full.?
Moved with compassion the master of that servant
let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants
who owed him a much smaller amount.
He seized him and started to choke him, demanding,
?Pay back what you owe.?
Falling to his knees, his fellow servant begged him,
?Be patient with me, and I will pay you back.?
But he refused.
Instead, he had the fellow servant put in prison
until he paid back the debt.
Now when his fellow servants saw what had happened,
they were deeply disturbed,
and went to their master and reported the whole affair.
His master summoned him and said to him, ?You wicked servant!
I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant,
as I had pity on you??
Then in anger his master handed him over to the torturers
until he should pay back the whole debt.
So will my heavenly Father do to you,
unless each of you forgives his brother from his heart.?
When Jesus finished these words, he left Galilee
and went to the district of Judea across the Jordan.
In the parable we find two different attitudes: God?s ? represented by the king who forgives a lot, because God always forgives ? and that of the man. In the divine attitude justice is pervaded with mercy, whereas the human attitude is limited to justice. Jesus exhorts us to open ourselves with courage to the strength of forgiveness, because in life not everything can be resolved with justice. We know this. There is a need for that merciful love, which is also at the basis of the Lord?s answer to Peter?s question, which precedes the parable. Peter?s question goes like this: ?Lord, how often shall my brother sin against me, and I forgive him?? (v. 21). And Jesus replies, ?I do not say to you, seven times but seventy times seven? (v. 22). In the symbolic language of the Bible this means that we are called to forgive always.
How much suffering, how many wounds, how many wars could be avoided if forgiveness and mercy were the style of our life! Even in families, even in families. How many disunited families, who do not know how to forgive each other. How many brothers and sisters bear this resentment within. It is necessary to apply merciful love to all human relationships: between spouses, between parents and children, within our communities, in the Church and also in society and politics. (Pope Francis, Angelus, 13 September 2020)
Gospel and Word of the Day – 13 August 2026 –
A reading from the Book of Ezekiel
12:1-12
The word of the LORD came to me:
Son of man, you live in the midst of a rebellious house;
they have eyes to see but do not see,
and ears to hear but do not hear,
for they are a rebellious house.
Now, son of man, during the day while they are looking on,
prepare your baggage as though for exile,
and again while they are looking on,
migrate from where you live to another place;
perhaps they will see that they are a rebellious house.
You shall bring out your baggage like an exile in the daytime
while they are looking on;
in the evening, again while they are looking on,
you shall go out like one of those driven into exile;
while they look on, dig a hole in the wall and pass through it;
while they look on, shoulder the burden and set out in the darkness;
cover your face that you may not see the land,
for I have made you a sign for the house of Israel.
I did as I was told.
During the day I brought out my baggage
as though it were that of an exile,
and at evening I dug a hole through the wall with my hand
and, while they looked on, set out in the darkness,
shouldering my burden.
Then, in the morning, the word of the LORD came to me:
Son of man, did not the house of Israel, that rebellious house,
ask you what you were doing?
Tell them: Thus says the Lord GOD:
This oracle concerns Jerusalem
and the whole house of Israel within it.
I am a sign for you:
as I have done, so shall it be done to them;
as captives they shall go into exile.
The prince who is among them shall shoulder his burden
and set out in darkness,
going through a hole he has dug out in the wall,
and covering his face lest he be seen by anyone.
From the Gospel according to Matthew
18:21?19:1
Peter approached Jesus and asked him,
?Lord, if my brother sins against me,
how often must I forgive him?
As many as seven times??
Jesus answered, ?I say to you, not seven times but seventy-seven times.
That is why the Kingdom of heaven may be likened to a king
who decided to settle accounts with his servants.
When he began the accounting,
a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back,
his master ordered him to be sold,
along with his wife, his children, and all his property,
in payment of the debt.
At that, the servant fell down, did him homage, and said,
?Be patient with me, and I will pay you back in full.?
Moved with compassion the master of that servant
let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants
who owed him a much smaller amount.
He seized him and started to choke him, demanding,
?Pay back what you owe.?
Falling to his knees, his fellow servant begged him,
?Be patient with me, and I will pay you back.?
But he refused.
Instead, he had the fellow servant put in prison
until he paid back the debt.
Now when his fellow servants saw what had happened,
they were deeply disturbed,
and went to their master and reported the whole affair.
His master summoned him and said to him, ?You wicked servant!
I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant,
as I had pity on you??
Then in anger his master handed him over to the torturers
until he should pay back the whole debt.
So will my heavenly Father do to you,
unless each of you forgives his brother from his heart.?
When Jesus finished these words, he left Galilee
and went to the district of Judea across the Jordan.
In the parable we find two different attitudes: God?s ? represented by the king who forgives a lot, because God always forgives ? and that of the man. In the divine attitude justice is pervaded with mercy, whereas the human attitude is limited to justice. Jesus exhorts us to open ourselves with courage to the strength of forgiveness, because in life not everything can be resolved with justice. We know this. There is a need for that merciful love, which is also at the basis of the Lord?s answer to Peter?s question, which precedes the parable. Peter?s question goes like this: ?Lord, how often shall my brother sin against me, and I forgive him?? (v. 21). And Jesus replies, ?I do not say to you, seven times but seventy times seven? (v. 22). In the symbolic language of the Bible this means that we are called to forgive always.
How much suffering, how many wounds, how many wars could be avoided if forgiveness and mercy were the style of our life! Even in families, even in families. How many disunited families, who do not know how to forgive each other. How many brothers and sisters bear this resentment within. It is necessary to apply merciful love to all human relationships: between spouses, between parents and children, within our communities, in the Church and also in society and politics. (Pope Francis, Angelus, 13 September 2020)
A reading from the Book of Ezekiel
12:1-12
The word of the LORD came to me:
Son of man, you live in the midst of a rebellious house;
they have eyes to see but do not see,
and ears to hear but do not hear,
for they are a rebellious house.
Now, son of man, during the day while they are looking on,
prepare your baggage as though for exile,
and again while they are looking on,
migrate from where you live to another place;
perhaps they will see that they are a rebellious house.
You shall bring out your baggage like an exile in the daytime
while they are looking on;
in the evening, again while they are looking on,
you shall go out like one of those driven into exile;
while they look on, dig a hole in the wall and pass through it;
while they look on, shoulder the burden and set out in the darkness;
cover your face that you may not see the land,
for I have made you a sign for the house of Israel.
I did as I was told.
During the day I brought out my baggage
as though it were that of an exile,
and at evening I dug a hole through the wall with my hand
and, while they looked on, set out in the darkness,
shouldering my burden.
Then, in the morning, the word of the LORD came to me:
Son of man, did not the house of Israel, that rebellious house,
ask you what you were doing?
Tell them: Thus says the Lord GOD:
This oracle concerns Jerusalem
and the whole house of Israel within it.
I am a sign for you:
as I have done, so shall it be done to them;
as captives they shall go into exile.
The prince who is among them shall shoulder his burden
and set out in darkness,
going through a hole he has dug out in the wall,
and covering his face lest he be seen by anyone.
From the Gospel according to Matthew
18:21?19:1
Peter approached Jesus and asked him,
?Lord, if my brother sins against me,
how often must I forgive him?
As many as seven times??
Jesus answered, ?I say to you, not seven times but seventy-seven times.
That is why the Kingdom of heaven may be likened to a king
who decided to settle accounts with his servants.
When he began the accounting,
a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back,
his master ordered him to be sold,
along with his wife, his children, and all his property,
in payment of the debt.
At that, the servant fell down, did him homage, and said,
?Be patient with me, and I will pay you back in full.?
Moved with compassion the master of that servant
let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants
who owed him a much smaller amount.
He seized him and started to choke him, demanding,
?Pay back what you owe.?
Falling to his knees, his fellow servant begged him,
?Be patient with me, and I will pay you back.?
But he refused.
Instead, he had the fellow servant put in prison
until he paid back the debt.
Now when his fellow servants saw what had happened,
they were deeply disturbed,
and went to their master and reported the whole affair.
His master summoned him and said to him, ?You wicked servant!
I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant,
as I had pity on you??
Then in anger his master handed him over to the torturers
until he should pay back the whole debt.
So will my heavenly Father do to you,
unless each of you forgives his brother from his heart.?
When Jesus finished these words, he left Galilee
and went to the district of Judea across the Jordan.
In the parable we find two different attitudes: God?s ? represented by the king who forgives a lot, because God always forgives ? and that of the man. In the divine attitude justice is pervaded with mercy, whereas the human attitude is limited to justice. Jesus exhorts us to open ourselves with courage to the strength of forgiveness, because in life not everything can be resolved with justice. We know this. There is a need for that merciful love, which is also at the basis of the Lord?s answer to Peter?s question, which precedes the parable. Peter?s question goes like this: ?Lord, how often shall my brother sin against me, and I forgive him?? (v. 21). And Jesus replies, ?I do not say to you, seven times but seventy times seven? (v. 22). In the symbolic language of the Bible this means that we are called to forgive always.
How much suffering, how many wounds, how many wars could be avoided if forgiveness and mercy were the style of our life! Even in families, even in families. How many disunited families, who do not know how to forgive each other. How many brothers and sisters bear this resentment within. It is necessary to apply merciful love to all human relationships: between spouses, between parents and children, within our communities, in the Church and also in society and politics. (Pope Francis, Angelus, 13 September 2020)