activities

Forest fires in Spain: ‘Providence is taking super good care of us,’ priest says #Catholic The territory of the Diocese of Getafe, south of Madrid, Spain, is being especially hard hit by wildfires that have forced thousands of people to shelter in place or evacuate. The natural disaster finds the diocese’s priests on the front lines, welcoming, accompanying, consoling, and praying.In the central area of ​​Spain alone, 12 towns have been evacuated and another three are under a shelter-in-place order due to the wave of forest fires that in recent days have devastated thousands of acres. At least 50,000 people have been affected in the area.Faced with this human tragedy, the Catholic Church has set to work providing material aid, shelter, a listening ear, and the sacraments in efforts overseen by the auxiliary bishop of Getafe, José María Avendaño.Father Álvaro Piñero is the vicar of the parish in Villaviciosa de Odón, one of the towns serving as a place of refuge for those fleeing the fires who had nowhere else to go. Throughout the weekend, he has been coordinating the aid provided by the parish to the more than 300 displaced people arriving from Chapinería, Pelayos de la Presa, Navas del Rey, and other towns.Along with the residents, the parish priests from those towns are also being sheltered because as Piñero explained to ACI Prensa, the Spanish-language sister service of EWTN News, “even when displaced, one remains a priest and continues to minister to the people of oneʼs town.”“Many of the volunteers helping at the sports center are from Caritas or local confraternities from the town; they have ties to the parish,” noted Piñero, who is from Valdemoro, a nearby town where he has gone to pick up hosts for Mass.Instagram postIn addition to providing food and meeting material needs, the Church offers the treasure of the faith and the sacraments: “At the sports center, we have been attending to people, listening to them, hearing their confessions and above all, listening to so many suffering people. At the end of the day, the people here are extremely vulnerable.”The authorities specifically entrusted the care of the children to the parish. The youngsters are kept entertained with games and activities, so much so that when asked if they want to return home, some say no, “because it feels like camp.”Despite the magnitude of the tragedy, heart-wrenching from a purely human perspective, a supernatural outlook and a shepherd’s heart keep hope alive.“As St. Paul said in the reading: We hold this treasure in earthen vessels so that not only death but the glory of the Lord may be manifested in our lives. That is somewhat what we are experiencing; while we are keenly feeling the drama of so many very difficult situations, Providence is also taking super good care of us,” Piñero emphasized.“If God is looking after us now in this situation, why would he fail me tomorrow? If he is doing so now, then I believe trust is what sustains us in these moments, and not blind trust, but a trust we can tangibly feel here and now,” he explained, referring to the help provided by so many volunteers and donors.‘The Lord is going through this evacuation with us’One of the areas hardest hit by the fire is the Tiétar Valley, home to the town of Rozas de Puerto Real and the minor seminary of the Diocese of Getafe, where 130 students, 35 of whom are seminarians, normally study.The facility, currently spared by the flames, is in grave danger. A summer camp was taking place there until participants had to be evacuated on July 25, the feast of St. James the Apostle. “We were already surrounded by smoke and had to evacuate all the young people; it was done very quickly. In less than 25 minutes, the entire seminary had been cleared, and although there was great fear, everyoneʼs efforts made it possible,” Father Eliert Jerez, rector of the minor seminary, told ACI Prensa.In addition to the people, they removed the statues of the Immaculate Conception and St. Joseph, the archives, and the tabernacles containing the Blessed Sacrament from the site; these were taken to Villaviciosa de Odón, where Jerez is currently taking shelter. Father Eliert Jerez, rector of the minor seminary of the Diocese of Getafe in Spain | Credit: Nicolás de Cárdenas/ACI Prensa The moment the Body of Christ was being moved was captured on video. “I canʼt get that moment out of my head, and I donʼt want to let it go from my heart either,” the priest shared.“When you hold the Blessed Sacrament in your hand, when you can’t wear a cope or liturgical vestments — you realize the Lord’s closeness in those moments. You realize that the Lord was going through this evacuation with us, and I imagine he was also in this prayer and this plea for it to end,” he added.It’s precisely in prayer that they are finding great comfort: “Prayer is working real miracles such as the fact that the seminary has not yet been engulfed by the flames,” explained the rector, even as the burden of responsibility weighs heavily on him: “Many of our seminarians are going to be left homeless. Many of our seminarians will face immense difficulties in continuing their formation.”It’s not just for their sake that Jerez is aware of how this situation will transform life in the region for years to come: “So many towns have been affected. Many people will not get their jobs back because they make their living from the land, and that is very difficult to recover from. Many people have lost not only their homes but also their prospects for the future, and this is a reality that will stay with us in the years ahead.”Indeed, he admitted to his deep unease: “I have had trouble sleeping ever since the first flames appeared.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Forest fires in Spain: ‘Providence is taking super good care of us,’ priest says #Catholic The territory of the Diocese of Getafe, south of Madrid, Spain, is being especially hard hit by wildfires that have forced thousands of people to shelter in place or evacuate. The natural disaster finds the diocese’s priests on the front lines, welcoming, accompanying, consoling, and praying.In the central area of ​​Spain alone, 12 towns have been evacuated and another three are under a shelter-in-place order due to the wave of forest fires that in recent days have devastated thousands of acres. At least 50,000 people have been affected in the area.Faced with this human tragedy, the Catholic Church has set to work providing material aid, shelter, a listening ear, and the sacraments in efforts overseen by the auxiliary bishop of Getafe, José María Avendaño.Father Álvaro Piñero is the vicar of the parish in Villaviciosa de Odón, one of the towns serving as a place of refuge for those fleeing the fires who had nowhere else to go. Throughout the weekend, he has been coordinating the aid provided by the parish to the more than 300 displaced people arriving from Chapinería, Pelayos de la Presa, Navas del Rey, and other towns.Along with the residents, the parish priests from those towns are also being sheltered because as Piñero explained to ACI Prensa, the Spanish-language sister service of EWTN News, “even when displaced, one remains a priest and continues to minister to the people of oneʼs town.”“Many of the volunteers helping at the sports center are from Caritas or local confraternities from the town; they have ties to the parish,” noted Piñero, who is from Valdemoro, a nearby town where he has gone to pick up hosts for Mass.Instagram postIn addition to providing food and meeting material needs, the Church offers the treasure of the faith and the sacraments: “At the sports center, we have been attending to people, listening to them, hearing their confessions and above all, listening to so many suffering people. At the end of the day, the people here are extremely vulnerable.”The authorities specifically entrusted the care of the children to the parish. The youngsters are kept entertained with games and activities, so much so that when asked if they want to return home, some say no, “because it feels like camp.”Despite the magnitude of the tragedy, heart-wrenching from a purely human perspective, a supernatural outlook and a shepherd’s heart keep hope alive.“As St. Paul said in the reading: We hold this treasure in earthen vessels so that not only death but the glory of the Lord may be manifested in our lives. That is somewhat what we are experiencing; while we are keenly feeling the drama of so many very difficult situations, Providence is also taking super good care of us,” Piñero emphasized.“If God is looking after us now in this situation, why would he fail me tomorrow? If he is doing so now, then I believe trust is what sustains us in these moments, and not blind trust, but a trust we can tangibly feel here and now,” he explained, referring to the help provided by so many volunteers and donors.‘The Lord is going through this evacuation with us’One of the areas hardest hit by the fire is the Tiétar Valley, home to the town of Rozas de Puerto Real and the minor seminary of the Diocese of Getafe, where 130 students, 35 of whom are seminarians, normally study.The facility, currently spared by the flames, is in grave danger. A summer camp was taking place there until participants had to be evacuated on July 25, the feast of St. James the Apostle. “We were already surrounded by smoke and had to evacuate all the young people; it was done very quickly. In less than 25 minutes, the entire seminary had been cleared, and although there was great fear, everyoneʼs efforts made it possible,” Father Eliert Jerez, rector of the minor seminary, told ACI Prensa.In addition to the people, they removed the statues of the Immaculate Conception and St. Joseph, the archives, and the tabernacles containing the Blessed Sacrament from the site; these were taken to Villaviciosa de Odón, where Jerez is currently taking shelter. Father Eliert Jerez, rector of the minor seminary of the Diocese of Getafe in Spain | Credit: Nicolás de Cárdenas/ACI Prensa The moment the Body of Christ was being moved was captured on video. “I canʼt get that moment out of my head, and I donʼt want to let it go from my heart either,” the priest shared.“When you hold the Blessed Sacrament in your hand, when you can’t wear a cope or liturgical vestments — you realize the Lord’s closeness in those moments. You realize that the Lord was going through this evacuation with us, and I imagine he was also in this prayer and this plea for it to end,” he added.It’s precisely in prayer that they are finding great comfort: “Prayer is working real miracles such as the fact that the seminary has not yet been engulfed by the flames,” explained the rector, even as the burden of responsibility weighs heavily on him: “Many of our seminarians are going to be left homeless. Many of our seminarians will face immense difficulties in continuing their formation.”It’s not just for their sake that Jerez is aware of how this situation will transform life in the region for years to come: “So many towns have been affected. Many people will not get their jobs back because they make their living from the land, and that is very difficult to recover from. Many people have lost not only their homes but also their prospects for the future, and this is a reality that will stay with us in the years ahead.”Indeed, he admitted to his deep unease: “I have had trouble sleeping ever since the first flames appeared.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Amid the destructive forest fires in central Spain, the Catholic Church is ministering to the evacuees, providing material aid, shelter, a listening ear, and the sacraments.

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Catholic professor discusses Pope Leo’s peace efforts after Vatican’s nuclear weapon, AI conference #Catholic A Vatican-hosted summit on nuclear weapons and artificial intelligence (AI) highlighted Pope Leo XIV’s continued focus on peace-building efforts, according to a Catholic professor who participated in the event.Maryann Cusimano Love, chair of the politics department at The Catholic University of America and scholar of international relations and peace-building, discussed the Holy Father’s focus on the subject in an interview with “EWTN News In Depth” anchor Catherine Hadro.She also discussed a new book published by the Vatican on July 21, which compiles Leo’s writings and speeches on peace. The pontiff authored his own forward for the book, calling for the elimination of nuclear weapons globally.Peace-building is “a theme that Pope Leo has been consistent with since the beginning of his papacy, and it really fits with the times that weʼre in right now,” Love said.“Weʼre seeing expansion of war, weʼre seeing the expansion in the number of conflicts, the deadliness of these conflicts, and weʼre also seeing new ways in which new technologies are being used — AI drones, lethal autonomous weapons systems — that are very concerning,” she said.“So heʼs being a voice of really the practical, and a voice of the people, saying: Look, peace is possible. Peace is practical and peace is our calling, as Catholics and people of goodwill. This is something we can do. Weʼve done it before and we can do it again,” she said.Love was one of more than 200 academics who participated in the Vatican-hosted Global Nobel Laureates Assembly on Artificial Intelligence and Nuclear War from July 14–16. The assembly adopted the "Rome Declaration for an Unarmed and Disarming Peace,” which laid out concerns about how technological advancement affects warfare.“The Church has been advocating for the complete elimination of nuclear weapons as long as there have been nuclear weapons, and whatʼs added to this in this last weekʼs activities and the Rome Declaration is the layer of artificial intelligence that increases the urgency with which we need to proceed to disarm nuclear weapons,” Love said.“And it increases the ways in which we need to look at this interaction between AI and our and our military ecosystems,” she said. “So the call is specifically for the responsible use of AI, for there to be a slowing down in the integration of these systems, particularly into military systems, until we can be sure that theyʼre safe for the sharing of information between tech companies and the public about the vulnerabilities of these systems and the problem areas — the blind spots — these systems have.”The summit was inspired by Leo’s encyclical Magnifica Humanitas, which offers guidance on how society should approach AI. The encyclical specifically raises concerns about AI making decisions about life and death in warfare.
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Catholic professor discusses Pope Leo’s peace efforts after Vatican’s nuclear weapon, AI conference #Catholic A Vatican-hosted summit on nuclear weapons and artificial intelligence (AI) highlighted Pope Leo XIV’s continued focus on peace-building efforts, according to a Catholic professor who participated in the event.Maryann Cusimano Love, chair of the politics department at The Catholic University of America and scholar of international relations and peace-building, discussed the Holy Father’s focus on the subject in an interview with “EWTN News In Depth” anchor Catherine Hadro.She also discussed a new book published by the Vatican on July 21, which compiles Leo’s writings and speeches on peace. The pontiff authored his own forward for the book, calling for the elimination of nuclear weapons globally.Peace-building is “a theme that Pope Leo has been consistent with since the beginning of his papacy, and it really fits with the times that weʼre in right now,” Love said.“Weʼre seeing expansion of war, weʼre seeing the expansion in the number of conflicts, the deadliness of these conflicts, and weʼre also seeing new ways in which new technologies are being used — AI drones, lethal autonomous weapons systems — that are very concerning,” she said.“So heʼs being a voice of really the practical, and a voice of the people, saying: Look, peace is possible. Peace is practical and peace is our calling, as Catholics and people of goodwill. This is something we can do. Weʼve done it before and we can do it again,” she said.Love was one of more than 200 academics who participated in the Vatican-hosted Global Nobel Laureates Assembly on Artificial Intelligence and Nuclear War from July 14–16. The assembly adopted the "Rome Declaration for an Unarmed and Disarming Peace,” which laid out concerns about how technological advancement affects warfare.“The Church has been advocating for the complete elimination of nuclear weapons as long as there have been nuclear weapons, and whatʼs added to this in this last weekʼs activities and the Rome Declaration is the layer of artificial intelligence that increases the urgency with which we need to proceed to disarm nuclear weapons,” Love said.“And it increases the ways in which we need to look at this interaction between AI and our and our military ecosystems,” she said. “So the call is specifically for the responsible use of AI, for there to be a slowing down in the integration of these systems, particularly into military systems, until we can be sure that theyʼre safe for the sharing of information between tech companies and the public about the vulnerabilities of these systems and the problem areas — the blind spots — these systems have.”The summit was inspired by Leo’s encyclical Magnifica Humanitas, which offers guidance on how society should approach AI. The encyclical specifically raises concerns about AI making decisions about life and death in warfare.

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The pope has continued to advocate for peace-building and has warned against nuclear weapons and AI being integrated into the military.

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Catholic parents of Texas flood victims share witness to faith amid grief #Catholic The parents of Blair and Brooke Harber, the Catholic sisters who died in the 2025 Texas Hill Country flash floods, shared how their faith has sustained them through the tremendous grief and how they are honoring their daughters' legacy.Blair Harber, 13, and Brooke Harber, 11, who attended St. Rita Catholic School in Dallas, were among the victims of the Texas Hill Country flash floods that devastated parts of the state on July 4, 2025.“I would say after a year, itʼs almost more difficult than it has been," RJ Harber said in an interview with host Catherine Hadro on “EWTN News In Depth” alongside his wife, Annie Harber.“The depth of the grief does not go away. It actually enhances, because this is your reality now, and you understand your children are actually gone,” he said.“Now there is comfort knowing that they are in heaven, and we did our job as parents to prepare them to get them there. But our love for them was so deep that the grief that we have is just tremendous,” he said.The family was vacationing with RJ Harber’s parents, Mike and Charlene Harber, on the Guadalupe River near Hunt, Texas, when the floods occurred.The flash flood raised the river more than 22 feet in half an hour in the early morning hours of July 4, dislodging and carrying away the sisters’ cabin, in which they were staying with their grandparents.Harbers have ‘leaned heavily’ on Catholic faithAnnie and RJ Harber detailed the challenges of navigating such a profound loss. They shared how it tested their faith, while also relying on that same faith to carry them through the past year.It was “really important to us to instill the Catholic faith and values in our girls,” Annie Harber said. “But … after all of this, I definitely questioned God and was angry at God” and “didnʼt understand why, or how, this could happen to us.”“We have leaned on each other and our faith to get us up every morning,” she said. “I think for me, truly, when I wake up, I tell myself Iʼm one day closer to seeing the girls, because we know theyʼre in heaven and our goal is to ultimately get there. So we have to continue to live by the Catholic faith and our values that we taught the girls.”“I think weʼre still alive because of our faith,” RJ Harber said. “God can accept anger, but he can also help us carry this cross. And the Church has rallied around us.”“We found the girls on Saturday, July 5, and we went to Mass Sunday, July 6. It was probably the most difficult thing Iʼve ever done. But thatʼs because we want to follow the commandments,” he said, citing the Third Commandment to keep holy the Sabbath. “So weʼve leaned heavily … on our Catholic faith,” he said.RJ Harber, who also lost his parents in the disaster, said his “daughters were their greatest joy.” His parents attended “every single sporting event” of their granddaughters.The girls “were their only grandchildren, so they just doted on them,” he said. “My father was suffering from Parkinsonʼs disease, but he would just want me to drive him to Brooke’s softball game and watch her pitch, or ask to watch Blair play soccer.”“We find solace in the fact that theyʼre watching over our girls in heaven and are just thankful that theyʼre there with them now,” he said.‘The faith was very important to our girls’As Annie and RJ Harber have relied on their faith through their grief, they detailed the importance the Catholic faith played in their daughters’ lives as well.“Not only did they go to Catholic school, but we would go to Mass every Sunday,” RJ Harber said. “It was instrumental in our lives.”RJ reflected on his daughter Blair’s faith, sharing that she prayed the rosary “every single night.” Two weeks before the tragedy, “her rosary beads broke and she asked to borrow mine, which I received when I converted to the Catholic faith, and took those down to the river with her.”“So we know that she died with those beads in her hands, and with Mary and God protecting her, in those last moments,” he said. So we know that she died with those beads in her hands, and with Mary and God protecting her, in those last moments.” RJ Harber “We prayed every single night. And we still pray with them every single night,” RJ said.“Prayer has been instrumental. We get messages from all over the world about people praying for us. And I think thatʼs helping us share the girls with the world. And honestly I think God, through the Holy Spirit, is using our daughters to bring people closer to the faith,” he said.The couple said they have heard from several people who have returned to Mass and confession since hearing the sisters’ story.“Weʼve received … messages about people converting to the Catholic faith because of Brooke and Blair. So their work is not done in this world — itʼs only beginning.”The Blair & Brooke Harber Beloved Sisters FundSince losing their daughters, Annie and RJ have started a fund to continue to honor their daughters through The Blair & Brooke Harber Beloved Sisters Fund.The fund, set up through The Catholic Foundation of Texas, supports flood and disaster relief efforts and aids Catholic after-school activities, including after-school education and Catholic sports.Blair and Brooke “played lacrosse and there is a large barrier to entry into lacrosse,” RJ Harber said. “So weʼve been able to get hundreds of sticks donated, hundreds of goggles donated, and have allowed girls to come and try lacrosse for the first time who would otherwise never try it.”“This February, we hosted an event. Over 200 girls came out and tried the sport for the first time. So these kindergartners, first graders, second graders are looking up to our girls and carrying their life forward. And I just think thatʼs a beautiful thing to see,” he said.
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Catholic parents of Texas flood victims share witness to faith amid grief #Catholic The parents of Blair and Brooke Harber, the Catholic sisters who died in the 2025 Texas Hill Country flash floods, shared how their faith has sustained them through the tremendous grief and how they are honoring their daughters' legacy.Blair Harber, 13, and Brooke Harber, 11, who attended St. Rita Catholic School in Dallas, were among the victims of the Texas Hill Country flash floods that devastated parts of the state on July 4, 2025.“I would say after a year, itʼs almost more difficult than it has been," RJ Harber said in an interview with host Catherine Hadro on “EWTN News In Depth” alongside his wife, Annie Harber.“The depth of the grief does not go away. It actually enhances, because this is your reality now, and you understand your children are actually gone,” he said.“Now there is comfort knowing that they are in heaven, and we did our job as parents to prepare them to get them there. But our love for them was so deep that the grief that we have is just tremendous,” he said.The family was vacationing with RJ Harber’s parents, Mike and Charlene Harber, on the Guadalupe River near Hunt, Texas, when the floods occurred.The flash flood raised the river more than 22 feet in half an hour in the early morning hours of July 4, dislodging and carrying away the sisters’ cabin, in which they were staying with their grandparents.Harbers have ‘leaned heavily’ on Catholic faithAnnie and RJ Harber detailed the challenges of navigating such a profound loss. They shared how it tested their faith, while also relying on that same faith to carry them through the past year.It was “really important to us to instill the Catholic faith and values in our girls,” Annie Harber said. “But … after all of this, I definitely questioned God and was angry at God” and “didnʼt understand why, or how, this could happen to us.”“We have leaned on each other and our faith to get us up every morning,” she said. “I think for me, truly, when I wake up, I tell myself Iʼm one day closer to seeing the girls, because we know theyʼre in heaven and our goal is to ultimately get there. So we have to continue to live by the Catholic faith and our values that we taught the girls.”“I think weʼre still alive because of our faith,” RJ Harber said. “God can accept anger, but he can also help us carry this cross. And the Church has rallied around us.”“We found the girls on Saturday, July 5, and we went to Mass Sunday, July 6. It was probably the most difficult thing Iʼve ever done. But thatʼs because we want to follow the commandments,” he said, citing the Third Commandment to keep holy the Sabbath. “So weʼve leaned heavily … on our Catholic faith,” he said.RJ Harber, who also lost his parents in the disaster, said his “daughters were their greatest joy.” His parents attended “every single sporting event” of their granddaughters.The girls “were their only grandchildren, so they just doted on them,” he said. “My father was suffering from Parkinsonʼs disease, but he would just want me to drive him to Brooke’s softball game and watch her pitch, or ask to watch Blair play soccer.”“We find solace in the fact that theyʼre watching over our girls in heaven and are just thankful that theyʼre there with them now,” he said.‘The faith was very important to our girls’As Annie and RJ Harber have relied on their faith through their grief, they detailed the importance the Catholic faith played in their daughters’ lives as well.“Not only did they go to Catholic school, but we would go to Mass every Sunday,” RJ Harber said. “It was instrumental in our lives.”RJ reflected on his daughter Blair’s faith, sharing that she prayed the rosary “every single night.” Two weeks before the tragedy, “her rosary beads broke and she asked to borrow mine, which I received when I converted to the Catholic faith, and took those down to the river with her.”“So we know that she died with those beads in her hands, and with Mary and God protecting her, in those last moments,” he said. So we know that she died with those beads in her hands, and with Mary and God protecting her, in those last moments.” RJ Harber “We prayed every single night. And we still pray with them every single night,” RJ said.“Prayer has been instrumental. We get messages from all over the world about people praying for us. And I think thatʼs helping us share the girls with the world. And honestly I think God, through the Holy Spirit, is using our daughters to bring people closer to the faith,” he said.The couple said they have heard from several people who have returned to Mass and confession since hearing the sisters’ story.“Weʼve received … messages about people converting to the Catholic faith because of Brooke and Blair. So their work is not done in this world — itʼs only beginning.”The Blair & Brooke Harber Beloved Sisters FundSince losing their daughters, Annie and RJ have started a fund to continue to honor their daughters through The Blair & Brooke Harber Beloved Sisters Fund.The fund, set up through The Catholic Foundation of Texas, supports flood and disaster relief efforts and aids Catholic after-school activities, including after-school education and Catholic sports.Blair and Brooke “played lacrosse and there is a large barrier to entry into lacrosse,” RJ Harber said. “So weʼve been able to get hundreds of sticks donated, hundreds of goggles donated, and have allowed girls to come and try lacrosse for the first time who would otherwise never try it.”“This February, we hosted an event. Over 200 girls came out and tried the sport for the first time. So these kindergartners, first graders, second graders are looking up to our girls and carrying their life forward. And I just think thatʼs a beautiful thing to see,” he said.

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Blair Harber, 13, and Brooke Harber, 11, were among the victims of the Texas Hill Country flash floods that devastated parts of the state last year.

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SSPX Masses an ‘abuse’ of Eucharist: U.S. bishops continue to urge Catholics not to attend #Catholic U.S. bishops continue to instruct Catholics to separate themselves from the schismatic Society of St. Pius X (SSPX) while urging the society’s members to return to full communion with the Catholic Church.The Vatican declared July 2 that six prelates involved in the SSPX’s unauthorized July 1 episcopal consecrations incurred automatic excommunication. Despite repeated warnings, SSPX bishops consecrated four new bishops without a pontifical mandate — an act of open disobedience to the authority of the pope that carries automatic excommunication for the six bishops involved.Lay faithful who formally adhere to SSPX are also considered schismatic and can incur excommunication by continuing to attend SSPX services after the Church’s formal pronouncement of a schism.Various Catholic bishops with SSPX locations in their dioceses are explicitly forbidding Catholics from attending SSPX Masses, instructing them to avoid the now-illicit sacraments and to withdraw their children from SSPX-affiliated schools while also urging frequent attendees and SSPX priests to seek spiritual guidance and return to the Catholic Church.Abuse of the EucharistBishop Michael Burbidge of Arlington, Virginia, instructed Catholics to “avoid participating in the activities of the SSPX.”Burbidge emphasized in a July 8 letter to his flock that “as a result of the SSPXʼs schismatic act, any celebrations of the sacraments of confession and matrimony by the SSPX are invalid, and the administration of other sacraments is illicit.”Bishop John Iffert of Covington, Kentucky, explained what it means for these sacraments to be “illicit.”“This means that the celebrations are not permitted by the law of the Church and the cleric offering the sacrament commits the canonical and moral fault of disobedience in each instance,” Iffert said.“The Masses these priests celebrate are an abuse of the Eucharist, insofar as they make the sacrament of unity into an occasion of division within the Church, and so they should be firmly rejected and avoided by all the Catholic faithful,” Iffert said.“Together with the priests of the diocese, I invite all Catholics who have been attending the SSPX liturgy to practice their faith in one of the parishes, missions, or chapels of the diocese,” Iffert said. “You will find the Catholic Mass and the sacramental life celebrated faithfully and respectfully throughout the Diocese of Covington.”Who is in schism?Burbidge clarified that not all attendees of SSPX are necessarily in schism but must simply return to sacraments and ministries in union with the Church.“I encourage any persons locally who have been attached to the SSPX and who desire the spiritual nourishment of the Church and the extraordinary form of the Mass to become active in any one of the eight locations in our diocese where this is currently possible,” Burbidge said.“Although lay faithful who formally adhere to the SSPX are considered schismatic and excommunicated, this does not apply to lay faithful ‘who do not reject the magisterium of the authority of the Roman pontiff’ and have engaged with the SSPX for solely liturgical or spiritual reasons,” Burbidge said. “Such persons must simply resolve not to continue to participate in future SSPX sacramental worship or pastoral ministries.”“The Holy See, in the spirit of conciliation, has outlined the procedure necessary for SSPX priests and lay faithful to return to Catholic communion,” Burbidge explained.Bishop Manuel de Jesús Rodríguez of Palm Beach, Florida, issued a decree reiterating the Holy See’s excommunication and instructing the faithful to separate from SSPX in any "ecclesiastical ministry” or “diocesan entity.”Rodríguez also provided instructions for any Catholics who wish to leave SSPX “and enter into full communion with the Catholic Church."How SSPX’s schism affects educationThe schismatic acts of SSPX have a trickle-down effect, even affecting the education of children.In Covington, Kentucky, two schools are affiliated with SSPX. Iffert has instructed Catholics to withdraw their children from the schools due to the schismatic nature of the group.“Because Assumption Academy and Our Lady of the Sacred Heart Academy are associated with the SSPX, Catholic parents should not enroll their children in these schools,” Iffert said in a letter. “To do so is to entrust the religious formation of children to those who participate in schism against the Roman Catholic Church.”He encouraged parents to reach out to the diocesan Catholic schools office for “appropriate placement in a local Catholic school.”Praying for returnThe bishops prayed for union and for society members to return to the Church.“I pledge to pray for the bishops and priests of the SSPX and for their faithful return to regular order in the Catholic Church,” Iffert said. “I also assure the lay faithful who have been attached to the SSPX of my prayer for their good and for the restoration of unity in the Church.”Burbidge prayed especially for SSPX priests.“To my brother priests in the SSPX, please know of my prayers for you and my heartfelt desire for your return to full communion with the Church,” Burbidge said. “I invite all the faithful to join me in prayer for the end of all division and schism and for the unity of the Church, so that she may better fulfill the divine commission to make disciples of all nations.”“I ask all faithful Catholics to pray for restored unity and order in the Church and in our diocese,” Iffert said. “Please beg the intercession of Pope St. Pius X, that his name may always give glory to God and never be a sign of division in the Eucharistic community that he cherished.”
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SSPX Masses an ‘abuse’ of Eucharist: U.S. bishops continue to urge Catholics not to attend #Catholic U.S. bishops continue to instruct Catholics to separate themselves from the schismatic Society of St. Pius X (SSPX) while urging the society’s members to return to full communion with the Catholic Church.The Vatican declared July 2 that six prelates involved in the SSPX’s unauthorized July 1 episcopal consecrations incurred automatic excommunication. Despite repeated warnings, SSPX bishops consecrated four new bishops without a pontifical mandate — an act of open disobedience to the authority of the pope that carries automatic excommunication for the six bishops involved.Lay faithful who formally adhere to SSPX are also considered schismatic and can incur excommunication by continuing to attend SSPX services after the Church’s formal pronouncement of a schism.Various Catholic bishops with SSPX locations in their dioceses are explicitly forbidding Catholics from attending SSPX Masses, instructing them to avoid the now-illicit sacraments and to withdraw their children from SSPX-affiliated schools while also urging frequent attendees and SSPX priests to seek spiritual guidance and return to the Catholic Church.Abuse of the EucharistBishop Michael Burbidge of Arlington, Virginia, instructed Catholics to “avoid participating in the activities of the SSPX.”Burbidge emphasized in a July 8 letter to his flock that “as a result of the SSPXʼs schismatic act, any celebrations of the sacraments of confession and matrimony by the SSPX are invalid, and the administration of other sacraments is illicit.”Bishop John Iffert of Covington, Kentucky, explained what it means for these sacraments to be “illicit.”“This means that the celebrations are not permitted by the law of the Church and the cleric offering the sacrament commits the canonical and moral fault of disobedience in each instance,” Iffert said.“The Masses these priests celebrate are an abuse of the Eucharist, insofar as they make the sacrament of unity into an occasion of division within the Church, and so they should be firmly rejected and avoided by all the Catholic faithful,” Iffert said.“Together with the priests of the diocese, I invite all Catholics who have been attending the SSPX liturgy to practice their faith in one of the parishes, missions, or chapels of the diocese,” Iffert said. “You will find the Catholic Mass and the sacramental life celebrated faithfully and respectfully throughout the Diocese of Covington.”Who is in schism?Burbidge clarified that not all attendees of SSPX are necessarily in schism but must simply return to sacraments and ministries in union with the Church.“I encourage any persons locally who have been attached to the SSPX and who desire the spiritual nourishment of the Church and the extraordinary form of the Mass to become active in any one of the eight locations in our diocese where this is currently possible,” Burbidge said.“Although lay faithful who formally adhere to the SSPX are considered schismatic and excommunicated, this does not apply to lay faithful ‘who do not reject the magisterium of the authority of the Roman pontiff’ and have engaged with the SSPX for solely liturgical or spiritual reasons,” Burbidge said. “Such persons must simply resolve not to continue to participate in future SSPX sacramental worship or pastoral ministries.”“The Holy See, in the spirit of conciliation, has outlined the procedure necessary for SSPX priests and lay faithful to return to Catholic communion,” Burbidge explained.Bishop Manuel de Jesús Rodríguez of Palm Beach, Florida, issued a decree reiterating the Holy See’s excommunication and instructing the faithful to separate from SSPX in any "ecclesiastical ministry” or “diocesan entity.”Rodríguez also provided instructions for any Catholics who wish to leave SSPX “and enter into full communion with the Catholic Church."How SSPX’s schism affects educationThe schismatic acts of SSPX have a trickle-down effect, even affecting the education of children.In Covington, Kentucky, two schools are affiliated with SSPX. Iffert has instructed Catholics to withdraw their children from the schools due to the schismatic nature of the group.“Because Assumption Academy and Our Lady of the Sacred Heart Academy are associated with the SSPX, Catholic parents should not enroll their children in these schools,” Iffert said in a letter. “To do so is to entrust the religious formation of children to those who participate in schism against the Roman Catholic Church.”He encouraged parents to reach out to the diocesan Catholic schools office for “appropriate placement in a local Catholic school.”Praying for returnThe bishops prayed for union and for society members to return to the Church.“I pledge to pray for the bishops and priests of the SSPX and for their faithful return to regular order in the Catholic Church,” Iffert said. “I also assure the lay faithful who have been attached to the SSPX of my prayer for their good and for the restoration of unity in the Church.”Burbidge prayed especially for SSPX priests.“To my brother priests in the SSPX, please know of my prayers for you and my heartfelt desire for your return to full communion with the Church,” Burbidge said. “I invite all the faithful to join me in prayer for the end of all division and schism and for the unity of the Church, so that she may better fulfill the divine commission to make disciples of all nations.”“I ask all faithful Catholics to pray for restored unity and order in the Church and in our diocese,” Iffert said. “Please beg the intercession of Pope St. Pius X, that his name may always give glory to God and never be a sign of division in the Eucharistic community that he cherished.”

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More U.S. bishops are instructing Catholics to avoid attending Society of St. Pius X (SSPX) events in light of the recent excommunications of SSPX leadership.

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Philippine court dismisses case against bishop involved in mining dispute #Catholic A court in the northern Philippines has dismissed a forcible entry case against a Catholic bishop, a priest, and several community leaders involved in a dispute over a mining exploration project in Nueva Vizcaya province.Bishop Jose Elmer Mangalinao of Bayombong welcomed the June 24 ruling, which dismissed a complaint linked to barricades established by residents in Kasibu town against exploration activities by North Luzon Mineral Resources Corporation (NLMRC).“This outcome is not only a legal victory. It is a victory for truth, justice, and the collective efforts of communities who courageously stand to protect our land, water, and future generations,” Mangalinao said in a statement.The complaint named Mangalinao, Father Christian Dumangeng, and several community leaders allegedly involved in maintaining the barricades. The case drew national attention after a Catholic bishop and priest were included among the defendants.The dispute stems from opposition to a 4,456-hectare (11,011 acres) mining exploration project being undertaken by NLMRC in several villages in Kasibu, a municipality in Nueva Vizcaya, a mountainous province on the island of Luzon north of Manila.Residents, church groups, and some Indigenous leaders have raised concerns about the project’s potential effects on watersheds, local livelihoods, and nearby communities.Residents established barricades in May to block the movement of fuel, equipment, and mineral samples linked to NLMRC’s exploration activities, according to community groups.The complaint was filed by Rosario Camma, who identified himself as the overall chieftain of the Bugkalot-Ilongot Indigenous Cultural Communities. Some members of the Bugkalot-Ilongot Indigenous communities have joined opposition to the project, citing concerns about its possible effects on their communities and surrounding resources.In a nine-page decision obtained by EWTN News, the local court said the plaintiff failed to establish a clear legal right warranting injunctive relief and ruled that it lacked jurisdiction over the action. The court found that the relief sought was more consistent with an injunction case than a forcible entry action.The decision also cited a certification from the Philippine government’s Indigenous affairs agency stating that the exploration permit area falls outside officially recognized ancestral domain lands. Opponents of the project, however, have argued that the controversy extends beyond ancestral domain claims and includes concerns over environmental impacts and consultation requirements.The court further held that the complaint sought to stop activities related to the barricades rather than recover possession of property, a key element in forcible entry cases.Mangalinao has defended his involvement in the issue, saying his presence at the barricades was part of his pastoral responsibility. Earlier this week, he said he visited the communities to celebrate Mass and accompany residents concerned about the future of their land and water sources.“I went as their bishop to offer the Holy Mass, to pray with them, and to remind them that their concern for the land, the water, and their children’s future is one the Church shares and blesses,” he said.In his homily on June 21, the prelate said the dispute is an issue of environmental stewardship and concern for communities affected by development projects.“I could have chosen not to speak up, but if I do not speak up, my sin would be great before God,” he said.The bishop said the ruling would strengthen continuing efforts to defend the environment and communities affected by extractive projects.“Let this moment remind us that defending our watersheds, our environment, and our people’s livelihood is not a crime: it is a shared moral responsibility,” he said.“We believe, as the Church has always taught, that the earth is not ours to exhaust but ours to steward,” he added.
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Philippine court dismisses case against bishop involved in mining dispute #Catholic A court in the northern Philippines has dismissed a forcible entry case against a Catholic bishop, a priest, and several community leaders involved in a dispute over a mining exploration project in Nueva Vizcaya province.Bishop Jose Elmer Mangalinao of Bayombong welcomed the June 24 ruling, which dismissed a complaint linked to barricades established by residents in Kasibu town against exploration activities by North Luzon Mineral Resources Corporation (NLMRC).“This outcome is not only a legal victory. It is a victory for truth, justice, and the collective efforts of communities who courageously stand to protect our land, water, and future generations,” Mangalinao said in a statement.The complaint named Mangalinao, Father Christian Dumangeng, and several community leaders allegedly involved in maintaining the barricades. The case drew national attention after a Catholic bishop and priest were included among the defendants.The dispute stems from opposition to a 4,456-hectare (11,011 acres) mining exploration project being undertaken by NLMRC in several villages in Kasibu, a municipality in Nueva Vizcaya, a mountainous province on the island of Luzon north of Manila.Residents, church groups, and some Indigenous leaders have raised concerns about the project’s potential effects on watersheds, local livelihoods, and nearby communities.Residents established barricades in May to block the movement of fuel, equipment, and mineral samples linked to NLMRC’s exploration activities, according to community groups.The complaint was filed by Rosario Camma, who identified himself as the overall chieftain of the Bugkalot-Ilongot Indigenous Cultural Communities. Some members of the Bugkalot-Ilongot Indigenous communities have joined opposition to the project, citing concerns about its possible effects on their communities and surrounding resources.In a nine-page decision obtained by EWTN News, the local court said the plaintiff failed to establish a clear legal right warranting injunctive relief and ruled that it lacked jurisdiction over the action. The court found that the relief sought was more consistent with an injunction case than a forcible entry action.The decision also cited a certification from the Philippine government’s Indigenous affairs agency stating that the exploration permit area falls outside officially recognized ancestral domain lands. Opponents of the project, however, have argued that the controversy extends beyond ancestral domain claims and includes concerns over environmental impacts and consultation requirements.The court further held that the complaint sought to stop activities related to the barricades rather than recover possession of property, a key element in forcible entry cases.Mangalinao has defended his involvement in the issue, saying his presence at the barricades was part of his pastoral responsibility. Earlier this week, he said he visited the communities to celebrate Mass and accompany residents concerned about the future of their land and water sources.“I went as their bishop to offer the Holy Mass, to pray with them, and to remind them that their concern for the land, the water, and their children’s future is one the Church shares and blesses,” he said.In his homily on June 21, the prelate said the dispute is an issue of environmental stewardship and concern for communities affected by development projects.“I could have chosen not to speak up, but if I do not speak up, my sin would be great before God,” he said.The bishop said the ruling would strengthen continuing efforts to defend the environment and communities affected by extractive projects.“Let this moment remind us that defending our watersheds, our environment, and our people’s livelihood is not a crime: it is a shared moral responsibility,” he said.“We believe, as the Church has always taught, that the earth is not ours to exhaust but ours to steward,” he added.

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Bishop Jose Elmer Mangalinao of Bayombong welcomed the June 24 ruling, which dismissed a complaint against him, another priest, and community leaders related to a mining exploration project.

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Artemis II Recovery Training – Off the coast of California, NASA’s Artemis Landing and Recovery team and the Department of War that will work together to retrieve the Artemis II crew and Orion spacecraft following their return to Earth and splashdown in the Pacific Ocean are performing a final simulation of their activities, called a just-in-time training, at sea on Tuesday, Jan. 27, 2026. During the training, teams use the Crew Module Test Article, a full-scale mockup of the Orion spacecraft, to simulate as close as possible the conditions they can expect to encounter during splashdown of the Artemis II mission.
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Artemis II Recovery Training – Off the coast of California, NASA’s Artemis Landing and Recovery team and the Department of War that will work together to retrieve the Artemis II crew and Orion spacecraft following their return to Earth and splashdown in the Pacific Ocean are performing a final simulation of their activities, called a just-in-time training, at sea on Tuesday, Jan. 27, 2026. During the training, teams use the Crew Module Test Article, a full-scale mockup of the Orion spacecraft, to simulate as close as possible the conditions they can expect to encounter during splashdown of the Artemis II mission.

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Off the coast of California, NASA’s Artemis Landing and Recovery team and the Department of War that will work together to retrieve the Artemis II crew and Orion spacecraft following their return to Earth and splashdown in the Pacific Ocean are performing a final simulation of their activities, called a just-in-time training, at sea on Tuesday, Jan. 27, 2026. During the training, teams use the Crew Module Test Article, a full-scale mockup of the Orion spacecraft, to simulate as close as possible the conditions they can expect to encounter during splashdown of the Artemis II mission.

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NASA astronauts Jonny Kim and Zena Cardman pose for a portrait in the Unity module
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NASA astronauts Jonny Kim and Zena Cardman pose for a portrait in the Unity module

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NASA astronauts Jonny Kim and Zena Cardman, both Expedition 73 Flight Engineers, pose for a portrait inside the International Space Station’s Unity module during a break in weekend housecleaning and maintenance activities. Kim and Cardman are both part of NASA Astronaut Group 22 selected in June 2017 with 12 other astronauts, including two Canadian Space Agency astronauts, and affectionately nicknamed “The Turtles.”

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