adopted

Archbishop Wenski meets lawmakers to gain support for Haitian migrants amid deportation fears #Catholic Miami Archbishop Thomas Wenski traveled to Washington, D.C., on July 28 to advocate on behalf of Haitian migrants who fear they will soon be targets of President Donald Trump’s mass deportation efforts.Wenski’s meetings with lawmakers came one day after the expiration of the automatic work‑permit extension under temporary protected status (TPS) for Haitians. The Supreme Court ruled last month that the administration has the authority to terminate TPS, which ended their work authorization and could subject them to deportation orders. “Haiti is a house on fire,” Wenski told “EWTN News Nightly” Capitol Hill correspondent Erik Rosales before entering the office of Sen. Tim Kaine, D-Virginia.The archbishop said TPS expiration and possible deportation of hundreds of thousands of Haitians is bad for the migrants — who would be sent back to an unstable country — and for the American communities in which the migrants live and work. About 353,000 Haitian nationals hold TPS status in the U.S., according to the Department of Homeland Security (DHS).“To think that we can send 350,000 people back to Haiti without that having very bad consequences in Haiti — but also here because these people are working, they’re not on the dole, they’re working, and if they’re removed from their jobs, if they lose their work permits, that’s going to have a negative economic impact on the communities in which they live,” Wenski said.As Haitian TPS status ends, some lawmakers have introduced bills to compel the DHS to extend the status. In April, the U.S. House of Representatives passed legislation, H.R. 1689, that would extend TPS for Haitians for three more years. No legislative efforts have gained traction in the Senate.The U.S. Conference of Catholic Bishops (USCCB) has advocated strongly on behalf of Haitian migrants, asking the Trump administration and lawmakers to extend TPS. About two-thirds of Haiti is Catholic.Chieko Noguchi, spokeswoman for the USCCB, told EWTN News that Bishop Brendan J. Cahill, USCCB Committee on Migration chair, “has encouraged his brother bishops across the country to engage with their elected officials” on Haitian TPS status and broader immigration reform efforts.“As pastors committed to upholding the common good, the bishops are actively engaging in this dialogue and continue to be grateful for the opportunity to do so, which they acknowledged in their special message last November,” she said.In November 2025, the USCCB adopted a message in a 216-5 vote that opposed the “indiscriminate mass deportation of people” and policies that revoke the legal status of migrants, such as the terminations of TPS for various groups of migrants.Kaine, an advocate for extending TPS, told EWTN News after meeting with Wenski that he was glad “to discuss the critical need for Congress to do what is right and protect TPS holders who have been in the U.S. legally for years” and looks forward to working with the USCCB to advocate for TPS holders.TPS holders “have made countless contributions in important sectors such as healthcare and construction, and developed deep roots in our communities through their U.S. citizen families and businesses,” he added. “Many TPS holders, such as those from Haiti, should not be forced to return to the extremely dangerous conditions that made them seek safety in the United States.”Status of Haitian migrantsOn July 27, DHS Secretary Markwayne Mullin reposted a DHS post on X, which said “temporary protected status is exactly that — TEMPORARY” and urged anyone whose TPS has expired to self-deport out of the U.S.“For those with terminated TPS: it’s closing time,” the post read. “You don’t have to go home, but you can’t stay here.”When asked whether DHS intends to specifically target Haitians for deportation amid the TPS expiration, a spokesperson told EWTN News that the department “does not discuss ongoing or future operations” but is conducting law enforcement activities daily.“For too long, TPS has been allowed to function as a de facto amnesty program despite Congress never intending it to be permanent,” the spokesperson said.Andrew Arthur, a former immigration judge and a resident fellow in law and policy for the Center for Immigration Studies, told EWTN News that TPS was initially approved for Haiti in 2010 after a devastating earthquake.Although Haiti continues to face serious safety and political stability concerns, he said the effects of the earthquake no longer impact the country. He noted that Haitians can apply for permanent status under other programs, such as if they are eligible for asylum, but that TPS is not a permanent resettlement program.Arthur said Haitians who are in the U.S. under temporary legal status “had the opportunity to work in the United States and make money” and learn skills, which they can take back “to Haiti and [it can] help them make Haiti a better country.”The former judge said he expects immigration enforcement toward Haitians to be part of “the larger enforcement efforts” rather than a targeted campaign against Haitians, with a priority toward people who have been convicted of crimes.“The response [now] is foreign aid on the part of the United States and aid from the Catholic Church toward making Haiti a better place,” Arthur said.TPS status for Syrian migrants also ended on July 27. El Salvador’s TPS designation is set to expire Sept. 9.
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Archbishop Wenski meets lawmakers to gain support for Haitian migrants amid deportation fears #Catholic Miami Archbishop Thomas Wenski traveled to Washington, D.C., on July 28 to advocate on behalf of Haitian migrants who fear they will soon be targets of President Donald Trump’s mass deportation efforts.Wenski’s meetings with lawmakers came one day after the expiration of the automatic work‑permit extension under temporary protected status (TPS) for Haitians. The Supreme Court ruled last month that the administration has the authority to terminate TPS, which ended their work authorization and could subject them to deportation orders. “Haiti is a house on fire,” Wenski told “EWTN News Nightly” Capitol Hill correspondent Erik Rosales before entering the office of Sen. Tim Kaine, D-Virginia.The archbishop said TPS expiration and possible deportation of hundreds of thousands of Haitians is bad for the migrants — who would be sent back to an unstable country — and for the American communities in which the migrants live and work. About 353,000 Haitian nationals hold TPS status in the U.S., according to the Department of Homeland Security (DHS).“To think that we can send 350,000 people back to Haiti without that having very bad consequences in Haiti — but also here because these people are working, they’re not on the dole, they’re working, and if they’re removed from their jobs, if they lose their work permits, that’s going to have a negative economic impact on the communities in which they live,” Wenski said.As Haitian TPS status ends, some lawmakers have introduced bills to compel the DHS to extend the status. In April, the U.S. House of Representatives passed legislation, H.R. 1689, that would extend TPS for Haitians for three more years. No legislative efforts have gained traction in the Senate.The U.S. Conference of Catholic Bishops (USCCB) has advocated strongly on behalf of Haitian migrants, asking the Trump administration and lawmakers to extend TPS. About two-thirds of Haiti is Catholic.Chieko Noguchi, spokeswoman for the USCCB, told EWTN News that Bishop Brendan J. Cahill, USCCB Committee on Migration chair, “has encouraged his brother bishops across the country to engage with their elected officials” on Haitian TPS status and broader immigration reform efforts.“As pastors committed to upholding the common good, the bishops are actively engaging in this dialogue and continue to be grateful for the opportunity to do so, which they acknowledged in their special message last November,” she said.In November 2025, the USCCB adopted a message in a 216-5 vote that opposed the “indiscriminate mass deportation of people” and policies that revoke the legal status of migrants, such as the terminations of TPS for various groups of migrants.Kaine, an advocate for extending TPS, told EWTN News after meeting with Wenski that he was glad “to discuss the critical need for Congress to do what is right and protect TPS holders who have been in the U.S. legally for years” and looks forward to working with the USCCB to advocate for TPS holders.TPS holders “have made countless contributions in important sectors such as healthcare and construction, and developed deep roots in our communities through their U.S. citizen families and businesses,” he added. “Many TPS holders, such as those from Haiti, should not be forced to return to the extremely dangerous conditions that made them seek safety in the United States.”Status of Haitian migrantsOn July 27, DHS Secretary Markwayne Mullin reposted a DHS post on X, which said “temporary protected status is exactly that — TEMPORARY” and urged anyone whose TPS has expired to self-deport out of the U.S.“For those with terminated TPS: it’s closing time,” the post read. “You don’t have to go home, but you can’t stay here.”When asked whether DHS intends to specifically target Haitians for deportation amid the TPS expiration, a spokesperson told EWTN News that the department “does not discuss ongoing or future operations” but is conducting law enforcement activities daily.“For too long, TPS has been allowed to function as a de facto amnesty program despite Congress never intending it to be permanent,” the spokesperson said.Andrew Arthur, a former immigration judge and a resident fellow in law and policy for the Center for Immigration Studies, told EWTN News that TPS was initially approved for Haiti in 2010 after a devastating earthquake.Although Haiti continues to face serious safety and political stability concerns, he said the effects of the earthquake no longer impact the country. He noted that Haitians can apply for permanent status under other programs, such as if they are eligible for asylum, but that TPS is not a permanent resettlement program.Arthur said Haitians who are in the U.S. under temporary legal status “had the opportunity to work in the United States and make money” and learn skills, which they can take back “to Haiti and [it can] help them make Haiti a better country.”The former judge said he expects immigration enforcement toward Haitians to be part of “the larger enforcement efforts” rather than a targeted campaign against Haitians, with a priority toward people who have been convicted of crimes.“The response [now] is foreign aid on the part of the United States and aid from the Catholic Church toward making Haiti a better place,” Arthur said.TPS status for Syrian migrants also ended on July 27. El Salvador’s TPS designation is set to expire Sept. 9.

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The Department of Homeland Security defended its policy, saying temporary protected status was not meant to be permanent.

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Catholic professor discusses Pope Leo’s peace efforts after Vatican’s nuclear weapon, AI conference #Catholic A Vatican-hosted summit on nuclear weapons and artificial intelligence (AI) highlighted Pope Leo XIV’s continued focus on peace-building efforts, according to a Catholic professor who participated in the event.Maryann Cusimano Love, chair of the politics department at The Catholic University of America and scholar of international relations and peace-building, discussed the Holy Father’s focus on the subject in an interview with “EWTN News In Depth” anchor Catherine Hadro.She also discussed a new book published by the Vatican on July 21, which compiles Leo’s writings and speeches on peace. The pontiff authored his own forward for the book, calling for the elimination of nuclear weapons globally.Peace-building is “a theme that Pope Leo has been consistent with since the beginning of his papacy, and it really fits with the times that weʼre in right now,” Love said.“Weʼre seeing expansion of war, weʼre seeing the expansion in the number of conflicts, the deadliness of these conflicts, and weʼre also seeing new ways in which new technologies are being used — AI drones, lethal autonomous weapons systems — that are very concerning,” she said.“So heʼs being a voice of really the practical, and a voice of the people, saying: Look, peace is possible. Peace is practical and peace is our calling, as Catholics and people of goodwill. This is something we can do. Weʼve done it before and we can do it again,” she said.Love was one of more than 200 academics who participated in the Vatican-hosted Global Nobel Laureates Assembly on Artificial Intelligence and Nuclear War from July 14–16. The assembly adopted the "Rome Declaration for an Unarmed and Disarming Peace,” which laid out concerns about how technological advancement affects warfare.“The Church has been advocating for the complete elimination of nuclear weapons as long as there have been nuclear weapons, and whatʼs added to this in this last weekʼs activities and the Rome Declaration is the layer of artificial intelligence that increases the urgency with which we need to proceed to disarm nuclear weapons,” Love said.“And it increases the ways in which we need to look at this interaction between AI and our and our military ecosystems,” she said. “So the call is specifically for the responsible use of AI, for there to be a slowing down in the integration of these systems, particularly into military systems, until we can be sure that theyʼre safe for the sharing of information between tech companies and the public about the vulnerabilities of these systems and the problem areas — the blind spots — these systems have.”The summit was inspired by Leo’s encyclical Magnifica Humanitas, which offers guidance on how society should approach AI. The encyclical specifically raises concerns about AI making decisions about life and death in warfare.
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Catholic professor discusses Pope Leo’s peace efforts after Vatican’s nuclear weapon, AI conference #Catholic A Vatican-hosted summit on nuclear weapons and artificial intelligence (AI) highlighted Pope Leo XIV’s continued focus on peace-building efforts, according to a Catholic professor who participated in the event.Maryann Cusimano Love, chair of the politics department at The Catholic University of America and scholar of international relations and peace-building, discussed the Holy Father’s focus on the subject in an interview with “EWTN News In Depth” anchor Catherine Hadro.She also discussed a new book published by the Vatican on July 21, which compiles Leo’s writings and speeches on peace. The pontiff authored his own forward for the book, calling for the elimination of nuclear weapons globally.Peace-building is “a theme that Pope Leo has been consistent with since the beginning of his papacy, and it really fits with the times that weʼre in right now,” Love said.“Weʼre seeing expansion of war, weʼre seeing the expansion in the number of conflicts, the deadliness of these conflicts, and weʼre also seeing new ways in which new technologies are being used — AI drones, lethal autonomous weapons systems — that are very concerning,” she said.“So heʼs being a voice of really the practical, and a voice of the people, saying: Look, peace is possible. Peace is practical and peace is our calling, as Catholics and people of goodwill. This is something we can do. Weʼve done it before and we can do it again,” she said.Love was one of more than 200 academics who participated in the Vatican-hosted Global Nobel Laureates Assembly on Artificial Intelligence and Nuclear War from July 14–16. The assembly adopted the "Rome Declaration for an Unarmed and Disarming Peace,” which laid out concerns about how technological advancement affects warfare.“The Church has been advocating for the complete elimination of nuclear weapons as long as there have been nuclear weapons, and whatʼs added to this in this last weekʼs activities and the Rome Declaration is the layer of artificial intelligence that increases the urgency with which we need to proceed to disarm nuclear weapons,” Love said.“And it increases the ways in which we need to look at this interaction between AI and our and our military ecosystems,” she said. “So the call is specifically for the responsible use of AI, for there to be a slowing down in the integration of these systems, particularly into military systems, until we can be sure that theyʼre safe for the sharing of information between tech companies and the public about the vulnerabilities of these systems and the problem areas — the blind spots — these systems have.”The summit was inspired by Leo’s encyclical Magnifica Humanitas, which offers guidance on how society should approach AI. The encyclical specifically raises concerns about AI making decisions about life and death in warfare.

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The pope has continued to advocate for peace-building and has warned against nuclear weapons and AI being integrated into the military.

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France becomes first European country to ban social media for minors under 15 #Catholic The French Parliament on July 21 definitively passed a law banning children under the age of 15 from accessing social media, making France the first country in Europe to enshrine such a restriction in its national legislation. The measure is the culmination of a campaign led by President Emmanuel Macron since 2017 in which he has denounced anonymity on social media as a gateway to online abuse.The law, presented as a child protection measure against all the risks associated with the use of social media, from addiction to bullying and abuse, has also reignited concerns about increased government oversight of internet users, as the age verification requirements — intended to target minors — entail identity checks for everyone.“France is leading the way in Europe by becoming the first country to establish a ‘digital age of majority’ to better protect our children online,” said Anne Le Hénanff, minister delegate for digital sovereignty, following the vote.The Senate adopted the compromise bill by a vote of 243 to 2, and the National Assembly followed suit a few hours later, paving the way for Macron to sign the measure into law, subject to review by the Constitutional Council.The bill’s central provision bars minors under 15 from accessing “an online social network service.” Leading platforms such as Facebook, Instagram, TikTok, and Snapchat are expected to fall under the ban, though lawmakers left the precise scope undefined. Wikipedia and other online encyclopedias, along with open-source software and educational platforms, are explicitly exempted. Responsibility for verifying users’ ages falls to the platforms themselves, which must offer at least two different verification methods.Enforcement will unfold in two different stages. New accounts will be subject to age checks starting Sept. 1, while existing accounts belonging to minors under 15 will have until Jan. 1, 2027, before they are suspended.The law also extends France’s existing smartphone ban in middle schools to high schools starting in the 2026 school year.France’s move makes it the first EU member state to enact a blanket social-network age floor, though it follows Australia, which imposed a minimum age of 16 in December 2025. Officials say a coalition of roughly 15 European countries is interested in adopting a similar standard. Le Hénanff confirmed Greece is ready to transpose the French model, with Spain expected to follow in the fall. The European Commission is separately developing its own EU-wide age-verification tool, expected to be available to member states by the end of the year.Under the model France has adopted — built around the “double anonymity” principle found in the EU’s Digital Services Act, the bloc’s main online-platform law — a trusted third party would verify a user’s age from an ID document or bank card and issue an anonymous token confirming only whether the user is over or under 15, without revealing the user’s identity or which platform requested the check. Le Hénanff has described this as a way of avoiding data collection by the platforms themselves. Critics, however, argue the system’s implementation is far less safe than officials suggest.The underlying concern is that this child-protection measure could evolve into a broader mechanism for verifying and tracking the identity of internet users generally. Opponents of the law claim that the mechanics of age verification remain largely undefined barely a month before the law takes effect.They also point to recent history of large-scale personal data breaches across government agencies as a reason for caution about centralizing age- or identity-verification data.La Quadrature du Net, France’s leading digital-rights advocacy group, and the Conseil national du numérique, an official government advisory body, both warned that the law amounted to what they termed “generalized surveillance disguised as child protection.”The European Center for Law and Justice, along the same lines, argues that France and the European Commission are each independently pushing to generalize identity checks across the EU under the banner of online safety policy.Several digital-rights groups are reportedly preparing separate challenges before France’s Council of State and the EU’s Court of Justice, arguing the law violates free-expression and proportionality principles.For now, all eyes are on Australia, the only country with a comparable ban already in force. An early analysis of survey data from roughly 400 young social media users, published in The BMJ on June 24, found little evidence that Australia’s Social Media Minimum Age Act had produced any substantial early drop in social media use among adolescents in its first three months — although researchers cautioned that legislative effects can take time to appear and called for longer-term evaluation.A companion analysis reported that roughly 85% of Australians aged 12 to 15 were still using restricted platforms, the most common workarounds being fake accounts and private browsers.
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France becomes first European country to ban social media for minors under 15 #Catholic The French Parliament on July 21 definitively passed a law banning children under the age of 15 from accessing social media, making France the first country in Europe to enshrine such a restriction in its national legislation. The measure is the culmination of a campaign led by President Emmanuel Macron since 2017 in which he has denounced anonymity on social media as a gateway to online abuse.The law, presented as a child protection measure against all the risks associated with the use of social media, from addiction to bullying and abuse, has also reignited concerns about increased government oversight of internet users, as the age verification requirements — intended to target minors — entail identity checks for everyone.“France is leading the way in Europe by becoming the first country to establish a ‘digital age of majority’ to better protect our children online,” said Anne Le Hénanff, minister delegate for digital sovereignty, following the vote.The Senate adopted the compromise bill by a vote of 243 to 2, and the National Assembly followed suit a few hours later, paving the way for Macron to sign the measure into law, subject to review by the Constitutional Council.The bill’s central provision bars minors under 15 from accessing “an online social network service.” Leading platforms such as Facebook, Instagram, TikTok, and Snapchat are expected to fall under the ban, though lawmakers left the precise scope undefined. Wikipedia and other online encyclopedias, along with open-source software and educational platforms, are explicitly exempted. Responsibility for verifying users’ ages falls to the platforms themselves, which must offer at least two different verification methods.Enforcement will unfold in two different stages. New accounts will be subject to age checks starting Sept. 1, while existing accounts belonging to minors under 15 will have until Jan. 1, 2027, before they are suspended.The law also extends France’s existing smartphone ban in middle schools to high schools starting in the 2026 school year.France’s move makes it the first EU member state to enact a blanket social-network age floor, though it follows Australia, which imposed a minimum age of 16 in December 2025. Officials say a coalition of roughly 15 European countries is interested in adopting a similar standard. Le Hénanff confirmed Greece is ready to transpose the French model, with Spain expected to follow in the fall. The European Commission is separately developing its own EU-wide age-verification tool, expected to be available to member states by the end of the year.Under the model France has adopted — built around the “double anonymity” principle found in the EU’s Digital Services Act, the bloc’s main online-platform law — a trusted third party would verify a user’s age from an ID document or bank card and issue an anonymous token confirming only whether the user is over or under 15, without revealing the user’s identity or which platform requested the check. Le Hénanff has described this as a way of avoiding data collection by the platforms themselves. Critics, however, argue the system’s implementation is far less safe than officials suggest.The underlying concern is that this child-protection measure could evolve into a broader mechanism for verifying and tracking the identity of internet users generally. Opponents of the law claim that the mechanics of age verification remain largely undefined barely a month before the law takes effect.They also point to recent history of large-scale personal data breaches across government agencies as a reason for caution about centralizing age- or identity-verification data.La Quadrature du Net, France’s leading digital-rights advocacy group, and the Conseil national du numérique, an official government advisory body, both warned that the law amounted to what they termed “generalized surveillance disguised as child protection.”The European Center for Law and Justice, along the same lines, argues that France and the European Commission are each independently pushing to generalize identity checks across the EU under the banner of online safety policy.Several digital-rights groups are reportedly preparing separate challenges before France’s Council of State and the EU’s Court of Justice, arguing the law violates free-expression and proportionality principles.For now, all eyes are on Australia, the only country with a comparable ban already in force. An early analysis of survey data from roughly 400 young social media users, published in The BMJ on June 24, found little evidence that Australia’s Social Media Minimum Age Act had produced any substantial early drop in social media use among adolescents in its first three months — although researchers cautioned that legislative effects can take time to appear and called for longer-term evaluation.A companion analysis reported that roughly 85% of Australians aged 12 to 15 were still using restricted platforms, the most common workarounds being fake accounts and private browsers.

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“France is leading the way in Europe by becoming the first country to establish a ‘digital age of majority,’” said the country’s minister delegate for digital sovereignty.

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France legalizes euthanasia after forceful push through Parliament #Catholic The French National Assembly gave final approval on July 15 to a bill legalizing euthanasia and assisted suicide, making France one of the few European countries to legalize the practice along with Belgium, the Netherlands, Luxembourg, and Spain. The 291-241 vote came three years after President Emmanuel Macron, who had made it one of his key campaign promises, first opened the question to national debate.The vote ended an unusual parliamentary stalemate between the National Assembly and the Senate. Members of the National Assembly passed the bill three times over the course of 14 months — most recently on June 30 by a vote of 295 to 232 — and senators rejected it just as many times. On July 7, the Senate passed, by a narrow majority of 169 to 164, with 11 abstentions, a preliminary motion to outright reject the bill rather than debate it, and this motion itself called on the government to end the legislative process. Rather than heeding this call, Prime Minister Sébastien Lecornu invoked Article 45 of the Constitution, which allows the government to give the National Assembly the final say when repeated readings fail to produce an agreement between the two chambers. He then referred the bill back to the National Assembly for a fourth and final vote instead of a fourth reading in the Senate.The July 15 vote, however, did not close the matter. On July 14, Lecornu announced he would refer part of the text to the Constitutional Council, a step Senate President Gérard Larcher had also urged, citing in particular how the billʼs conscience clause would interact with health and social care facilities built around end-of-life accompaniment that exclude assisted dying. The council must rule within a month, or eight days if the government asks for an expedited review, meaning the law cannot be promulgated until that review is complete even though the Assembly has now adopted it.The end-of-life law covers both euthanasia, administered by a doctor or nurse, and assisted suicide, in which the patient self-administers a lethal substance, under five cumulative conditions: A person must be an adult, a stable resident of France, diagnosed with a serious and incurable condition, in an advanced or terminal phase of that condition, and suffering in a way current treatment cannot relieve, while remaining able to express a free and informed decision. Self-administration is supposed to be the default rule, with the law providing for intervention by a healthcare professional only when the patient is physically unable to act.A supporting measure aimed at expanding access to palliative care was adopted with much broader support, passing its first reading in the Senate by a vote of 307 to 17. To date, more than 20% of French departments still lack a palliative care unit, according to figures cited repeatedly by the Bishops’ Conference of France during the debate.The push to legalize assisted dying traces back to September 2022, when the National Consultative Ethics Committee reversed its earlier opposition to assisted dying and endorsed an “ethical” application of the practice. A citizens’ panel Macron had convened spent the following winter weighing the question and backed legalization.The French president unveiled the outline of a bill in March 2024, but the initiative stalled when he dissolved the Assembly in June the same year. Deputy Olivier Falorni, who had filed an earlier and unsuccessful end-of-life bill, revived it in 2025.Critics argue the newly adopted framework is among the most permissive of its kind in the world. Grégor Puppinck, a Catholic lawyer and director general of the European Centre for Law and Justice, has published a point-by-point analysis contending that the entire process rests on the judgment of a single physician, who may meet the patient for the first time on the day of the request and need not be the one already treating them.The two additional professionals that physician must consult are chosen by the same person, are not required to examine the patient in person, and may be consulted by videoconference. Puppinck noted the statute sets no minimum interval between the decision and the act itself beyond a two-day reflection window, relatives have no guaranteed right to be informed beforehand, and they cannot challenge the outcome in court. Doctors who object in conscience must still refer patients to a colleague willing to proceed, and private and religious institutions, including nursing homes, must accommodate mobile euthanasia teams under threat of administrative penalties. Oversight, in Puppinck’s account, comes only after death, based on a report filed by the same clinician who carried it out.The founders of the ethics collective Democracy, Ethics, and Solidarity, Laurent Frémont and Emmanuel Hirsch, wrote in Le Journal du Dimanche that the law’s eligibility criteria — primarily a “serious and incurable condition” causing “unbearable suffering,” are defined vaguely enough that a strict medical interpretation could make more than 1 million people eligible, including patients with chronic illnesses, psychiatric disorders, or advanced age, without requiring a prior written request, a peer review by medical colleagues, or a psychiatric evaluation.A 2025 study by the Fondation pour l’innovation politique estimated the measure could save the state around 1.4 billion euros (.6 billion) a year in health, eldercare, and pension spending, a projection critics have cited as evidence of the pressures vulnerable and elderly patients could face once the law takes effect.The French bishops’ conference called the text a threat to “the most fragile” among French citizens in a statement issued in May 2025 ahead of the Assembly’s first vote on the bill. The archbishop of Paris, Laurent Ulrich, has repeatedly urged lawmakers to reconsider their position, asserting that true solidarity is built through caring for others rather than through death. “More than assistance in dying, our society needs assistance in living,” he has repeatedly stated.In a video appeal to lawmakers released before the vote, Archbishop Vincent Jordy of Tours invoked François Rabelais’ centuries-old warning that “science without conscience is but the ruin of the soul.” What is underway, he said, is “an anthropological shift,” a new way of viewing life and its end that will gradually reshape the country, touching caregivers, families, people with disabilities, and the relationship between generations. He pointed to the Netherlands, where regulators had layered on safeguards for two decades and where health officials confirmed in June that a child under 12 had been euthanized for the first time, under a 2024 expansion of the law to children between the ages of 1 and 12. Making a law, Jordy said, is also opening doors toward things “one had perhaps not imagined” when it was written.
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France legalizes euthanasia after forceful push through Parliament #Catholic The French National Assembly gave final approval on July 15 to a bill legalizing euthanasia and assisted suicide, making France one of the few European countries to legalize the practice along with Belgium, the Netherlands, Luxembourg, and Spain. The 291-241 vote came three years after President Emmanuel Macron, who had made it one of his key campaign promises, first opened the question to national debate.The vote ended an unusual parliamentary stalemate between the National Assembly and the Senate. Members of the National Assembly passed the bill three times over the course of 14 months — most recently on June 30 by a vote of 295 to 232 — and senators rejected it just as many times. On July 7, the Senate passed, by a narrow majority of 169 to 164, with 11 abstentions, a preliminary motion to outright reject the bill rather than debate it, and this motion itself called on the government to end the legislative process. Rather than heeding this call, Prime Minister Sébastien Lecornu invoked Article 45 of the Constitution, which allows the government to give the National Assembly the final say when repeated readings fail to produce an agreement between the two chambers. He then referred the bill back to the National Assembly for a fourth and final vote instead of a fourth reading in the Senate.The July 15 vote, however, did not close the matter. On July 14, Lecornu announced he would refer part of the text to the Constitutional Council, a step Senate President Gérard Larcher had also urged, citing in particular how the billʼs conscience clause would interact with health and social care facilities built around end-of-life accompaniment that exclude assisted dying. The council must rule within a month, or eight days if the government asks for an expedited review, meaning the law cannot be promulgated until that review is complete even though the Assembly has now adopted it.The end-of-life law covers both euthanasia, administered by a doctor or nurse, and assisted suicide, in which the patient self-administers a lethal substance, under five cumulative conditions: A person must be an adult, a stable resident of France, diagnosed with a serious and incurable condition, in an advanced or terminal phase of that condition, and suffering in a way current treatment cannot relieve, while remaining able to express a free and informed decision. Self-administration is supposed to be the default rule, with the law providing for intervention by a healthcare professional only when the patient is physically unable to act.A supporting measure aimed at expanding access to palliative care was adopted with much broader support, passing its first reading in the Senate by a vote of 307 to 17. To date, more than 20% of French departments still lack a palliative care unit, according to figures cited repeatedly by the Bishops’ Conference of France during the debate.The push to legalize assisted dying traces back to September 2022, when the National Consultative Ethics Committee reversed its earlier opposition to assisted dying and endorsed an “ethical” application of the practice. A citizens’ panel Macron had convened spent the following winter weighing the question and backed legalization.The French president unveiled the outline of a bill in March 2024, but the initiative stalled when he dissolved the Assembly in June the same year. Deputy Olivier Falorni, who had filed an earlier and unsuccessful end-of-life bill, revived it in 2025.Critics argue the newly adopted framework is among the most permissive of its kind in the world. Grégor Puppinck, a Catholic lawyer and director general of the European Centre for Law and Justice, has published a point-by-point analysis contending that the entire process rests on the judgment of a single physician, who may meet the patient for the first time on the day of the request and need not be the one already treating them.The two additional professionals that physician must consult are chosen by the same person, are not required to examine the patient in person, and may be consulted by videoconference. Puppinck noted the statute sets no minimum interval between the decision and the act itself beyond a two-day reflection window, relatives have no guaranteed right to be informed beforehand, and they cannot challenge the outcome in court. Doctors who object in conscience must still refer patients to a colleague willing to proceed, and private and religious institutions, including nursing homes, must accommodate mobile euthanasia teams under threat of administrative penalties. Oversight, in Puppinck’s account, comes only after death, based on a report filed by the same clinician who carried it out.The founders of the ethics collective Democracy, Ethics, and Solidarity, Laurent Frémont and Emmanuel Hirsch, wrote in Le Journal du Dimanche that the law’s eligibility criteria — primarily a “serious and incurable condition” causing “unbearable suffering,” are defined vaguely enough that a strict medical interpretation could make more than 1 million people eligible, including patients with chronic illnesses, psychiatric disorders, or advanced age, without requiring a prior written request, a peer review by medical colleagues, or a psychiatric evaluation.A 2025 study by the Fondation pour l’innovation politique estimated the measure could save the state around 1.4 billion euros ($1.6 billion) a year in health, eldercare, and pension spending, a projection critics have cited as evidence of the pressures vulnerable and elderly patients could face once the law takes effect.The French bishops’ conference called the text a threat to “the most fragile” among French citizens in a statement issued in May 2025 ahead of the Assembly’s first vote on the bill. The archbishop of Paris, Laurent Ulrich, has repeatedly urged lawmakers to reconsider their position, asserting that true solidarity is built through caring for others rather than through death. “More than assistance in dying, our society needs assistance in living,” he has repeatedly stated.In a video appeal to lawmakers released before the vote, Archbishop Vincent Jordy of Tours invoked François Rabelais’ centuries-old warning that “science without conscience is but the ruin of the soul.” What is underway, he said, is “an anthropological shift,” a new way of viewing life and its end that will gradually reshape the country, touching caregivers, families, people with disabilities, and the relationship between generations. He pointed to the Netherlands, where regulators had layered on safeguards for two decades and where health officials confirmed in June that a child under 12 had been euthanized for the first time, under a 2024 expansion of the law to children between the ages of 1 and 12. Making a law, Jordy said, is also opening doors toward things “one had perhaps not imagined” when it was written.

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The vote, ending an unusual parliamentary stalemate between the National Assembly and the Senate, came three years after President Emmanuel Macron first opened the question to national debate.

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Little Sisters argue contraception mandate case before 3rd Circuit as long fight continues #Catholic Legal counsel for the Little Sisters of the Poor delivered oral arguments to a federal appellate court on July 7 as the Catholic religious society continued its 15-year legal battle over contraception mandates.The dispute goes back to a 2011 federal regulation imposed by the U.S. Department of Health and Human Services (HHS), which requires employers to include coverage of contraception in healthcare plans offered to employees, as part of rules implementing the Affordable Care Act.Although the Little Sisters of the Poor already won two Supreme Court cases — which found the federal government must protect the religious freedom of those who object to contraception and that the federal government has the authority to create exemptions — the attorneys general of Pennsylvania and New Jersey are challenging federal exemptions on grounds that the Supreme Court has not yet ruled on.A lower court ruled in favor of the two states, against the Little Sisters of the Poor, finding that the federal exemptions are arbitrary and capricious. The sisters filed an appeal, which is being considered by the U.S. Court of Appeals for the 3rd Circuit.Aimee Thomson, who represented the two states, argued that the broad exemptions — which allow both religious and moral objectors to avoid the mandate — are “arbitrary and capricious” and that the exemptions “swept well beyond all religious employers” who first objected to the mandate.Under the rule, employers who have moral or religious objections can opt in to an accommodation in which the federal government subsidizes contraception coverage in their plans. Employers who also have moral or religious objections to the accommodation can sidestep contraception coverage altogether.She told the panel of judges that the exemption exceeds the scope that is required under the Religious Freedom Restoration Act (RFRA). She said the regulators failed to show that these exemptions were necessary to solve the religious liberty issue and expressed concerns over employers potentially getting exemptions even though their objections are not sincere.Thomson said it’s unclear “how many women have been impacted” by insincere objections, but “expecting female employees” to study policies and litigate an employer’s insincere objections is burdensome.“That is an incredible burden to place on employees and on women,” she said.Mark Rienzi, president of Becket and lead attorney for the Little Sisters, argued that the federal government sought to “choose a middle ground” that created a mandate but protected religious freedom, based on Supreme Court guidance: “Nothing about that is even close to arbitrary and capricious.”“This law is about the federal government … accommodating religion with its own mandate,” he said.Rienzi said a rule does not become arbitrary and capricious just because the scope is “a hair more than what’s required” under RFRA.The Little Sisters of the Poor are also receiving support from the Department of Justice. Deputy Assistant Attorney General Eric McArthur argued on behalf of the federal government, in favor of the exemptions, saying RFRA does not require the exemptions to be the “bare minimum.”He said HHS chose to “set everything aside and take a fresh look at everything” and decided “an exemption was the most appropriate administrative response” to objections. He said this was adopted “as a policy matter … even if RFRA does not compel it.”McArthur argued there is “no good reason” for someone to insincerely request an exemption because the employer can request the accommodation “at zero cost.” Yet, if the court decides the exemptions are too broad, the court could strike down “one line in the rule” rather than “take down the entire rule,” as the two states have requested.Mother Loraine Marie Maguire of the Little Sisters of the Poor said in a statement after the oral arguments that the states’ lawsuit to eliminate the exemptions is threatening their mission to serve the poor and the elderly.“This is our God-given mission,” she said “For nearly 200 years we have welcomed the elderly poor and dying into our homes, and with the population of seniors rapidly growing we cannot allow a government lawsuit to stop us from carrying out our mission. Pennsylvania and New Jersey can keep fighting if they want. All we want is to keep serving.”
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Little Sisters argue contraception mandate case before 3rd Circuit as long fight continues #Catholic Legal counsel for the Little Sisters of the Poor delivered oral arguments to a federal appellate court on July 7 as the Catholic religious society continued its 15-year legal battle over contraception mandates.The dispute goes back to a 2011 federal regulation imposed by the U.S. Department of Health and Human Services (HHS), which requires employers to include coverage of contraception in healthcare plans offered to employees, as part of rules implementing the Affordable Care Act.Although the Little Sisters of the Poor already won two Supreme Court cases — which found the federal government must protect the religious freedom of those who object to contraception and that the federal government has the authority to create exemptions — the attorneys general of Pennsylvania and New Jersey are challenging federal exemptions on grounds that the Supreme Court has not yet ruled on.A lower court ruled in favor of the two states, against the Little Sisters of the Poor, finding that the federal exemptions are arbitrary and capricious. The sisters filed an appeal, which is being considered by the U.S. Court of Appeals for the 3rd Circuit.Aimee Thomson, who represented the two states, argued that the broad exemptions — which allow both religious and moral objectors to avoid the mandate — are “arbitrary and capricious” and that the exemptions “swept well beyond all religious employers” who first objected to the mandate.Under the rule, employers who have moral or religious objections can opt in to an accommodation in which the federal government subsidizes contraception coverage in their plans. Employers who also have moral or religious objections to the accommodation can sidestep contraception coverage altogether.She told the panel of judges that the exemption exceeds the scope that is required under the Religious Freedom Restoration Act (RFRA). She said the regulators failed to show that these exemptions were necessary to solve the religious liberty issue and expressed concerns over employers potentially getting exemptions even though their objections are not sincere.Thomson said it’s unclear “how many women have been impacted” by insincere objections, but “expecting female employees” to study policies and litigate an employer’s insincere objections is burdensome.“That is an incredible burden to place on employees and on women,” she said.Mark Rienzi, president of Becket and lead attorney for the Little Sisters, argued that the federal government sought to “choose a middle ground” that created a mandate but protected religious freedom, based on Supreme Court guidance: “Nothing about that is even close to arbitrary and capricious.”“This law is about the federal government … accommodating religion with its own mandate,” he said.Rienzi said a rule does not become arbitrary and capricious just because the scope is “a hair more than what’s required” under RFRA.The Little Sisters of the Poor are also receiving support from the Department of Justice. Deputy Assistant Attorney General Eric McArthur argued on behalf of the federal government, in favor of the exemptions, saying RFRA does not require the exemptions to be the “bare minimum.”He said HHS chose to “set everything aside and take a fresh look at everything” and decided “an exemption was the most appropriate administrative response” to objections. He said this was adopted “as a policy matter … even if RFRA does not compel it.”McArthur argued there is “no good reason” for someone to insincerely request an exemption because the employer can request the accommodation “at zero cost.” Yet, if the court decides the exemptions are too broad, the court could strike down “one line in the rule” rather than “take down the entire rule,” as the two states have requested.Mother Loraine Marie Maguire of the Little Sisters of the Poor said in a statement after the oral arguments that the states’ lawsuit to eliminate the exemptions is threatening their mission to serve the poor and the elderly.“This is our God-given mission,” she said “For nearly 200 years we have welcomed the elderly poor and dying into our homes, and with the population of seniors rapidly growing we cannot allow a government lawsuit to stop us from carrying out our mission. Pennsylvania and New Jersey can keep fighting if they want. All we want is to keep serving.”

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The dispute stems from a 2011 federal rule requiring employers to include contraception coverage in employee health plans under the Affordable Care Act.

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Pope Leo XIV accepts Constitution Center’s 2026 Liberty Medal: ‘I am honored’ #Catholic PHILADELPHIA — Pope Leo XIV said he was “honored” to accept the 2026 Liberty Medal from the National Constitution Center (NCC) in livestreamed remarks delivered for the ceremony in Philadelphia on July 3.“I am honored to accept the Liberty Medal of the National Constitution Center in this year that marks the 250th anniversary of the founding of the United States of America with the signing of the Declaration of Independence on July 4, 1776,” the Holy Father said.Leo was born in Chicago but earned a bachelor’s degree at Villanova University in the Philadelphia suburbs. The NCC presented the award to the pontiff in person at the Vatican on April 30, ahead of the ceremony.In his remarks, Leo thanked those gathered in Philadelphia for the occasion. The NCC building overlooks the Liberty Bell and Independence Hall, where the country’s founders developed and adopted the Declaration of Independence, the Constitution, and the Bill of Rights.“As a son of this great country, founded by courageous men and women who dreamed of liberty and of a better life for themselves and for their children, I join you in asking God’s blessings upon America’s future, that the lofty ideals enshrined at the beginning of the Declaration of Independence may continue to guide the flourishing of the nation in unity, justice, and peace,” Leo said.“From our youth, most of us have admired the eloquence of those words, with their resounding appeal to the law of nature and to nature’s God as the basis of their assertion that all men and women are created equal and endowed by their Creator with certain inalienable rights, including the right to life, liberty, and the pursuit of happiness,” he said.The pontiff said that although the text employed “the language of the Enlightenment,” the claim is “ultimately grounded in an understanding of the human person inspired by the great biblical vision of man and woman being created in the divine image.”“It is indeed here that we discover the basis of human dignity; dignity which precedes the establishment of any state and whose custody constitutes its very purpose,” Leo said. Pope Leo XIV watches the livestreamed ceremony between the Vatican and the National Constitution Center in Philadelphia on July 3, 2026. | Credit: Vatican Media Respecting the right to life “in every form and condition,” he said, is directly tied to the nation’s vitality. He said society must cultivate a reverence for life that “sways the hearts of individuals and inspires laws that recognize and safeguard this gift from the moment of conception to natural death.”The right to liberty, the pontiff said, is much deeper than simply doing what one wants. It is “founded upon the human person’s capacity to know the truth and adhere to what is good, even at great cost — a sacrifice well known to many who have labored to shape this country,” he said.“The desire for truth and freedom, as well as the very pursuit of happiness, continues to inspire people of all generations to ask fundamental questions regarding the meaning of life, our ultimate purpose, and indeed about God, and it is proper for magnanimous hearts to endeavor to answer these questions with sincerity,” Leo said.The Holy Father said that religious freedom, to be “free from fear and coercion, as enshrined in the First Amendment to the United States Constitution,” is needed to answer those questions.“It is my hope that this tradition will continue to bear fruit in a public discourse marked by moderation, respect for the views of others, and an ongoing effort to find common ground in promoting the cause of peace and reconciliation, at home and abroad,” he added.The pope said he is praying that the 250th anniversary of the United States “may be the occasion of a solemn recommitment to these ideals that have made America a country that values peace and prosperity, a country characterized by generosity and nobility of heart.”Archbishop Perez, Gov. Shapiro speakThe ceremony was attended by a few hundred guests and included other speakers, such as Philadelphia Archbishop Nelson J. Perez, Pennsylvania Gov. Josh Shapiro, state Attorney General Dave Sunday, Philadelphia Mayor Cherelle L. Parker, and local Christian, Muslim, and Jewish religious leaders.Perez said throughout Leo’s life — as priest, bishop, cardinal, and pope — he has defended the “inherent dignity of all people and building pathways to peace,” including a defense of religious freedom.“True freedom stems from defending dignity and the value of every human being,” he said.Perez told EWTN News following the event that the pope’s words “bring us back to our origins” as Americans regarding the right to life, liberty, and the pursuit of happiness.“It was wonderful to hear him once again bring us back to center, that we all were created in a very image and likeness of God,” the archbishop said. “Our human dignity and our rights flow from that. They flow from being created in Godʼs image and likeness and from there flows our freedom and the heart that seeks God.”“Itʼs a wonderful day for Philadelphia,” Perez said. “Itʼs a wonderful day for the country. Itʼs a wonderful day for the world.”Shapiro congratulated the pope on receiving the award and thanked the Holy Father, on behalf of Pennsylvania, “for using your voice, your power, to advance religious liberty for all people.”The ceremony included the ringing of a replica of the Liberty Bell just outside the building. It was rung by Sunday, the attorney general, who recalled the words of Benjamin Franklin when the Founding Father was asked what form of government they had created after the constitutional convention: “A republic, if you can keep it.”“Our Constitution is the rock upon which we will build in the next 250 years,” Sunday said.
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Pope Leo XIV accepts Constitution Center’s 2026 Liberty Medal: ‘I am honored’ #Catholic PHILADELPHIA — Pope Leo XIV said he was “honored” to accept the 2026 Liberty Medal from the National Constitution Center (NCC) in livestreamed remarks delivered for the ceremony in Philadelphia on July 3.“I am honored to accept the Liberty Medal of the National Constitution Center in this year that marks the 250th anniversary of the founding of the United States of America with the signing of the Declaration of Independence on July 4, 1776,” the Holy Father said.Leo was born in Chicago but earned a bachelor’s degree at Villanova University in the Philadelphia suburbs. The NCC presented the award to the pontiff in person at the Vatican on April 30, ahead of the ceremony.In his remarks, Leo thanked those gathered in Philadelphia for the occasion. The NCC building overlooks the Liberty Bell and Independence Hall, where the country’s founders developed and adopted the Declaration of Independence, the Constitution, and the Bill of Rights.“As a son of this great country, founded by courageous men and women who dreamed of liberty and of a better life for themselves and for their children, I join you in asking God’s blessings upon America’s future, that the lofty ideals enshrined at the beginning of the Declaration of Independence may continue to guide the flourishing of the nation in unity, justice, and peace,” Leo said.“From our youth, most of us have admired the eloquence of those words, with their resounding appeal to the law of nature and to nature’s God as the basis of their assertion that all men and women are created equal and endowed by their Creator with certain inalienable rights, including the right to life, liberty, and the pursuit of happiness,” he said.The pontiff said that although the text employed “the language of the Enlightenment,” the claim is “ultimately grounded in an understanding of the human person inspired by the great biblical vision of man and woman being created in the divine image.”“It is indeed here that we discover the basis of human dignity; dignity which precedes the establishment of any state and whose custody constitutes its very purpose,” Leo said. Pope Leo XIV watches the livestreamed ceremony between the Vatican and the National Constitution Center in Philadelphia on July 3, 2026. | Credit: Vatican Media Respecting the right to life “in every form and condition,” he said, is directly tied to the nation’s vitality. He said society must cultivate a reverence for life that “sways the hearts of individuals and inspires laws that recognize and safeguard this gift from the moment of conception to natural death.”The right to liberty, the pontiff said, is much deeper than simply doing what one wants. It is “founded upon the human person’s capacity to know the truth and adhere to what is good, even at great cost — a sacrifice well known to many who have labored to shape this country,” he said.“The desire for truth and freedom, as well as the very pursuit of happiness, continues to inspire people of all generations to ask fundamental questions regarding the meaning of life, our ultimate purpose, and indeed about God, and it is proper for magnanimous hearts to endeavor to answer these questions with sincerity,” Leo said.The Holy Father said that religious freedom, to be “free from fear and coercion, as enshrined in the First Amendment to the United States Constitution,” is needed to answer those questions.“It is my hope that this tradition will continue to bear fruit in a public discourse marked by moderation, respect for the views of others, and an ongoing effort to find common ground in promoting the cause of peace and reconciliation, at home and abroad,” he added.The pope said he is praying that the 250th anniversary of the United States “may be the occasion of a solemn recommitment to these ideals that have made America a country that values peace and prosperity, a country characterized by generosity and nobility of heart.”Archbishop Perez, Gov. Shapiro speakThe ceremony was attended by a few hundred guests and included other speakers, such as Philadelphia Archbishop Nelson J. Perez, Pennsylvania Gov. Josh Shapiro, state Attorney General Dave Sunday, Philadelphia Mayor Cherelle L. Parker, and local Christian, Muslim, and Jewish religious leaders.Perez said throughout Leo’s life — as priest, bishop, cardinal, and pope — he has defended the “inherent dignity of all people and building pathways to peace,” including a defense of religious freedom.“True freedom stems from defending dignity and the value of every human being,” he said.Perez told EWTN News following the event that the pope’s words “bring us back to our origins” as Americans regarding the right to life, liberty, and the pursuit of happiness.“It was wonderful to hear him once again bring us back to center, that we all were created in a very image and likeness of God,” the archbishop said. “Our human dignity and our rights flow from that. They flow from being created in Godʼs image and likeness and from there flows our freedom and the heart that seeks God.”“Itʼs a wonderful day for Philadelphia,” Perez said. “Itʼs a wonderful day for the country. Itʼs a wonderful day for the world.”Shapiro congratulated the pope on receiving the award and thanked the Holy Father, on behalf of Pennsylvania, “for using your voice, your power, to advance religious liberty for all people.”The ceremony included the ringing of a replica of the Liberty Bell just outside the building. It was rung by Sunday, the attorney general, who recalled the words of Benjamin Franklin when the Founding Father was asked what form of government they had created after the constitutional convention: “A republic, if you can keep it.”“Our Constitution is the rock upon which we will build in the next 250 years,” Sunday said.

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The pope delivered livestreamed remarks, praising the values enshrined in the Declaration of Independence: the rights to life, liberty, and the pursuit of happiness.

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