architecture

Built to flex, made to last: Inside New Zealand’s first new cathedral in a century #Catholic The architects of Christchurchʼs new cathedral have revealed new details about the building that they will last for generationsWarren and Mahoney, the Christchurch firm responsible for the master plan, architecture and landscape design, has released new details of New Zealandʼs first new Catholic cathedral in more than 120 years.“Some projects carry a different responsibility. They ask us to think beyond our own lifetime and consider what stewardship looks like 50, 100, or even 200 years from now,” said Joseph Hampton, the firmʼs principal and lead architect.The church will have seating for 800 people and go up on Barbadoes Street, a mere 20 meters (65 feet) from where its 1905 predecessor stood until it was demolished in 2020, nine years after the Canterbury earthquakes left it beyond repair.The walls will be of local brick and stone, with glass-fiber reinforced concrete. The structure is designed to bend rather than break in a quake. To keep costs down, much of the building will be made off-site in building modules, which the firm said still allows “a sense of monumentality within a constrained budget.”While the old cathedral faced the street, the new edifice will face north, toward a planned Catholic campus. Behind it will be a perpetual adoration chapel, which Bishop Michael Gielen said will be open day and night, along with the Te Rangimarie community center.The diocese unveiled the design in July and appealed to Catholics to help pay for it. The project will cost 80 million New Zealand dollars (about  million). Insurance proceeds and asset sales cover 45 million New Zealand dollars.Construction can start once the total reaches 72 million New Zealand dollars.To save money, the diocese will put electronic bells in the two towers instead of real ones, saving about 7 million New Zealand dollars. Students from Catholic schools will design the side windows until the diocese can afford stained glass.Gielen told “EWTN News Nightly” in September that the rebuild is “a metaphor.”“Itʼs not only the cathedral weʼre rebuilding. We lost 30 or 35 of our churches — damaged or demolished — in the last 15 years,” he said.Hampton said the cathedral is meant to reach beyond its walls.“It is a home for the Catholic community, but it is also part of Christchurch,” he said.

Built to flex, made to last: Inside New Zealand’s first new cathedral in a century #Catholic The architects of Christchurchʼs new cathedral have revealed new details about the building that they will last for generationsWarren and Mahoney, the Christchurch firm responsible for the master plan, architecture and landscape design, has released new details of New Zealandʼs first new Catholic cathedral in more than 120 years.“Some projects carry a different responsibility. They ask us to think beyond our own lifetime and consider what stewardship looks like 50, 100, or even 200 years from now,” said Joseph Hampton, the firmʼs principal and lead architect.The church will have seating for 800 people and go up on Barbadoes Street, a mere 20 meters (65 feet) from where its 1905 predecessor stood until it was demolished in 2020, nine years after the Canterbury earthquakes left it beyond repair.The walls will be of local brick and stone, with glass-fiber reinforced concrete. The structure is designed to bend rather than break in a quake. To keep costs down, much of the building will be made off-site in building modules, which the firm said still allows “a sense of monumentality within a constrained budget.”While the old cathedral faced the street, the new edifice will face north, toward a planned Catholic campus. Behind it will be a perpetual adoration chapel, which Bishop Michael Gielen said will be open day and night, along with the Te Rangimarie community center.The diocese unveiled the design in July and appealed to Catholics to help pay for it. The project will cost 80 million New Zealand dollars (about $46 million). Insurance proceeds and asset sales cover 45 million New Zealand dollars.Construction can start once the total reaches 72 million New Zealand dollars.To save money, the diocese will put electronic bells in the two towers instead of real ones, saving about 7 million New Zealand dollars. Students from Catholic schools will design the side windows until the diocese can afford stained glass.Gielen told “EWTN News Nightly” in September that the rebuild is “a metaphor.”“Itʼs not only the cathedral weʼre rebuilding. We lost 30 or 35 of our churches — damaged or demolished — in the last 15 years,” he said.Hampton said the cathedral is meant to reach beyond its walls.“It is a home for the Catholic community, but it is also part of Christchurch,” he said.

Architects say Christchurch’s new Cathedral of the Blessed Sacrament, the first Catholic cathedral built in New Zealand in more than 120 years, is designed to serve for the next 200 years.

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Holy See presses development, poverty, women’s issues at UN #Catholic The Holy See’s permanent observer to the U.N. raised global development, poverty, and women’s equality as topics of concern during the 81st General Assembly.Archbishop Christophe-Zakhia El-Kassis, the Holy See’s apostolic nuncio to the U.N., called for “true equality” for women, and for global economic and technological advances to prioritize the human person and the common good during remarks delivered at the Oct. 6 session.El-Kassis, who was appointed to the position in July, spoke during the U.N.’s Third Committee, which focuses on social, humanitarian, and cultural issues, as well as the Second Committee, which focuses on economic and financial issues.Drawing from Pope Leo XIV’s statement that “development is truly human when it places people at the center instead of the accumulation of wealth,” El-Kassis noted that eradicating poverty must come with the development of a system that does not treat the poor “merely as passive recipients of assistance.”“Instead, they should be active participants and protagonists in the measures and programs designed to help them in their own lives,” he said. “To achieve the objectives of poverty eradication, full employment and decent work, and social integration, as set out in Copenhagen and reaffirmed in Doha, will require sustained cooperation, creativity and a renewed commitment to a political, economic, ethical and spiritual vision for social development based on human dignity.”
 
 U.N. headquarters in Midtown Manhattan. | Credit: Gabriele Maltinti/Shutterstock
 
 During another session on sustainable development and global economic change, El-Kassis called for the world’s economy to embrace “fairer and more inclusive international financial architecture.”“The circumstances of a person’s birth should not determine the respect for one’s inherent God-given dignity or the opportunities an individual is able to access,” he said. “Similarly, the economic circumstances of a country should not limit its ability to meaningfully participate decisions that shape its development.”El-Kassis similarly quoted Leo’s encyclical Magnifica Humanitas when speaking about women and emphasized that “equality for women cannot be achieved as long as violence against women remains widespread.” The Holy See’s U.N. representative further decried human trafficking and said other technological and medical developments have enabled forms of exploitation, including surrogacy.The Holy See reiterated its opposition to surrogacy, arguing that it treats gestation as “a negotiable service,” which violates the dignity of both the child and the mother.

Holy See presses development, poverty, women’s issues at UN #Catholic The Holy See’s permanent observer to the U.N. raised global development, poverty, and women’s equality as topics of concern during the 81st General Assembly.Archbishop Christophe-Zakhia El-Kassis, the Holy See’s apostolic nuncio to the U.N., called for “true equality” for women, and for global economic and technological advances to prioritize the human person and the common good during remarks delivered at the Oct. 6 session.El-Kassis, who was appointed to the position in July, spoke during the U.N.’s Third Committee, which focuses on social, humanitarian, and cultural issues, as well as the Second Committee, which focuses on economic and financial issues.Drawing from Pope Leo XIV’s statement that “development is truly human when it places people at the center instead of the accumulation of wealth,” El-Kassis noted that eradicating poverty must come with the development of a system that does not treat the poor “merely as passive recipients of assistance.”“Instead, they should be active participants and protagonists in the measures and programs designed to help them in their own lives,” he said. “To achieve the objectives of poverty eradication, full employment and decent work, and social integration, as set out in Copenhagen and reaffirmed in Doha, will require sustained cooperation, creativity and a renewed commitment to a political, economic, ethical and spiritual vision for social development based on human dignity.” U.N. headquarters in Midtown Manhattan. | Credit: Gabriele Maltinti/Shutterstock During another session on sustainable development and global economic change, El-Kassis called for the world’s economy to embrace “fairer and more inclusive international financial architecture.”“The circumstances of a person’s birth should not determine the respect for one’s inherent God-given dignity or the opportunities an individual is able to access,” he said. “Similarly, the economic circumstances of a country should not limit its ability to meaningfully participate decisions that shape its development.”El-Kassis similarly quoted Leo’s encyclical Magnifica Humanitas when speaking about women and emphasized that “equality for women cannot be achieved as long as violence against women remains widespread.” The Holy See’s U.N. representative further decried human trafficking and said other technological and medical developments have enabled forms of exploitation, including surrogacy.The Holy See reiterated its opposition to surrogacy, arguing that it treats gestation as “a negotiable service,” which violates the dignity of both the child and the mother.

“Circumstances of a person’s birth should not determine the respect for one’s inherent God-given dignity or the opportunities an individual is able to access,” Archbishop Christophe El-Kassis said.

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Aerial view of the ruins of Takht-i-Bahi, a 1st-century CE Buddhist monastery complex located in what was once the ancient Indian region of Gandhara, in the present-day northern Pakistani province of Khyber Pakhtunkhwa. It is representative of Buddhist monastic architecture from its era and the ruins were listed as a World Heritage Site in 1980, with UNESCO describing it as having been “exceptionally well-preserved”.
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Aerial view of the ruins of Takht-i-Bahi, a 1st-century CE Buddhist monastery complex located in what was once the ancient Indian region of Gandhara, in the present-day northern Pakistani province of Khyber Pakhtunkhwa. It is representative of Buddhist monastic architecture from its era and the ruins were listed as a World Heritage Site in 1980, with UNESCO describing it as having been “exceptionally well-preserved”.
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St. Nicholas the Wonderworker Church (1766) was relocated from the village of Glotovo, Vladimir Oblast to the Museum of Wooden Architecture at the Kremlin in Suzdal, Russia. Today is Saint Nicholas Day in much of Eastern and Western Christianity.
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St. Nicholas the Wonderworker Church (1766) was relocated from the village of Glotovo, Vladimir Oblast to the Museum of Wooden Architecture at the Kremlin in Suzdal, Russia. Today is Saint Nicholas Day in much of Eastern and Western Christianity.
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Fortified city of Carcassonne during the blue hour, France. Founded during the Gallo-Roman period, the citadel derives its reputation from its 3 kilometres (1.9 mi) long double surrounding walls interspersed by 52 towers. The medieval citadel, situated on a hill on the right bank of the river Aude, was restored at the end of the 19th century by the theorist and architect Eugène Viollet-le-Duc. In 1997, it was added to the UNESCO list of World Heritage Sites because of its exceptional testimony to the architecture and planning of a medieval fortress town.
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Fortified city of Carcassonne during the blue hour, France. Founded during the Gallo-Roman period, the citadel derives its reputation from its 3 kilometres (1.9 mi) long double surrounding walls interspersed by 52 towers. The medieval citadel, situated on a hill on the right bank of the river Aude, was restored at the end of the 19th century by the theorist and architect Eugène Viollet-le-Duc. In 1997, it was added to the UNESCO list of World Heritage Sites because of its exceptional testimony to the architecture and planning of a medieval fortress town.
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