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Texas bishops congratulate Democratic winners, reaffirm pro-life and family agenda #Catholic After Democrats won every major statewide office in Tuesday’s midterm elections and gained a majority in the Texas House of Representatives, Texas’ Catholic bishops offered prayers for the winners and continued to emphasize public policy priorities aligned with Catholic social teaching.In a Nov. 5 message, the Texas Catholic Conference of Bishops congratulated the winners, telling them that the bishops are praying “that God grants them wisdom as they take on the responsibilities of public office.”The bishops reiterated their legislative priorities in a previously finalized agenda: “As we look ahead to the 90th Texas Legislative Session, the principles of Catholic social and moral teaching that guide our work remain unchanged,” the bishops wrote. They said they will continue to advocate for policies that “uphold human dignity, strengthen families, care for the vulnerable and creation, and promote the common good.”In the agenda, the bishops stated: “Human life is intrinsically valuable and should be protected by law from conception, which happens at fertilization, to natural death. Moreover, the natural family is the sanctuary of life in which parents teach children how they ought to live.”Specific policy positions the bishops took in their legislative agenda include supporting funding for abortion alternatives and assistance for parents (including kinship, foster, and adoptive families); opposing euthanasia, in vitro fertilization, and surrogacy; and opposing “the advancement of gender ideology, especially in places where young people are affected.” They also promoted safeguards for “the inviolable dignity of the human person through the ethical development of Artificial Intelligence (AI)” and reasonable steps to address gun-related violence.The bishops stated they continue to oppose “efforts to weaken the protection of unborn human life.”Newly elected attorney general says he won’t enforce Texas abortion lawsThese stances come as the incoming Democratic administration is expected to pursue pro-abortion measures. Attorney general-elect and pro-abortion Democrat Nathan Johnson has already said he will not continue outgoing Republican Attorney General Ken Paxton’s lawsuits against out-of-state providers who have illegally mailed abortion pills into Texas, saying he will respect other states’ shield laws but will not enforce Texas’ pro-life laws.John Seago, president of Texas Right to Life, a Christian pro-life advocacy group, called Johnson’s position “absolutely ridiculous.”“His new job as attorney general is to enforce the laws of Texas, regardless of his personal feelings about them,” Seago told EWTN News.“The abortion pill trafficking enables abusive men that are ordering pills from other states and sneaking them into the drinks of Texas mothers,” he said. “Nathan Johnson is taking a position that he will defend an industry that enables this type of assault on Texas’ pregnant women.”Johnson did not respond to a request for comment from EWTN News by the time of publication.‘Remain engaged in civic life’Separately, Archbishop Gustavo García-Siller of San Antonio issued his own postelection statement. He recalled the U.S. bishops’ preelection call for Catholics to place faith before politics and noted that Pope Leo XIV cast a mail-in ballot from the Vatican.The archbishop highlighted issues the Holy Father has emphasized: “protecting human life; protecting religious freedom and human rights; promoting the family; upholding the human dignity of all, including migrants and prisoners; and also promoting political dialogue and building consensus, so that we may find common ground among our diversity.”“Following [Tuesday’s] election results, I strongly encourage all to remain actively engaged in civic life,” García-Siller wrote. “Let us further the Biblical values of the Kingdom. We do not need more division after a particularly bruising campaign season, but rather, we need unity to be fostered in order to move forward in freedom to discuss difficult topics more deeply in light of the Gospel.”He ended his statement with prayers for peace and for all officeholders to receive “wisdom and discernment from the Holy Spirit,” invoking Our Lady of Guadalupe, patroness of the Americas and of the archdiocese, to help “build up a civilization of love.”Republicans retained control of the Texas Senate, a fact noted by some pro-life advocates as a potential check on legislative changes.

Texas bishops congratulate Democratic winners, reaffirm pro-life and family agenda #Catholic After Democrats won every major statewide office in Tuesday’s midterm elections and gained a majority in the Texas House of Representatives, Texas’ Catholic bishops offered prayers for the winners and continued to emphasize public policy priorities aligned with Catholic social teaching.In a Nov. 5 message, the Texas Catholic Conference of Bishops congratulated the winners, telling them that the bishops are praying “that God grants them wisdom as they take on the responsibilities of public office.”The bishops reiterated their legislative priorities in a previously finalized agenda: “As we look ahead to the 90th Texas Legislative Session, the principles of Catholic social and moral teaching that guide our work remain unchanged,” the bishops wrote. They said they will continue to advocate for policies that “uphold human dignity, strengthen families, care for the vulnerable and creation, and promote the common good.”In the agenda, the bishops stated: “Human life is intrinsically valuable and should be protected by law from conception, which happens at fertilization, to natural death. Moreover, the natural family is the sanctuary of life in which parents teach children how they ought to live.”Specific policy positions the bishops took in their legislative agenda include supporting funding for abortion alternatives and assistance for parents (including kinship, foster, and adoptive families); opposing euthanasia, in vitro fertilization, and surrogacy; and opposing “the advancement of gender ideology, especially in places where young people are affected.” They also promoted safeguards for “the inviolable dignity of the human person through the ethical development of Artificial Intelligence (AI)” and reasonable steps to address gun-related violence.The bishops stated they continue to oppose “efforts to weaken the protection of unborn human life.”Newly elected attorney general says he won’t enforce Texas abortion lawsThese stances come as the incoming Democratic administration is expected to pursue pro-abortion measures. Attorney general-elect and pro-abortion Democrat Nathan Johnson has already said he will not continue outgoing Republican Attorney General Ken Paxton’s lawsuits against out-of-state providers who have illegally mailed abortion pills into Texas, saying he will respect other states’ shield laws but will not enforce Texas’ pro-life laws.John Seago, president of Texas Right to Life, a Christian pro-life advocacy group, called Johnson’s position “absolutely ridiculous.”“His new job as attorney general is to enforce the laws of Texas, regardless of his personal feelings about them,” Seago told EWTN News.“The abortion pill trafficking enables abusive men that are ordering pills from other states and sneaking them into the drinks of Texas mothers,” he said. “Nathan Johnson is taking a position that he will defend an industry that enables this type of assault on Texas’ pregnant women.”Johnson did not respond to a request for comment from EWTN News by the time of publication.‘Remain engaged in civic life’Separately, Archbishop Gustavo García-Siller of San Antonio issued his own postelection statement. He recalled the U.S. bishops’ preelection call for Catholics to place faith before politics and noted that Pope Leo XIV cast a mail-in ballot from the Vatican.The archbishop highlighted issues the Holy Father has emphasized: “protecting human life; protecting religious freedom and human rights; promoting the family; upholding the human dignity of all, including migrants and prisoners; and also promoting political dialogue and building consensus, so that we may find common ground among our diversity.”“Following [Tuesday’s] election results, I strongly encourage all to remain actively engaged in civic life,” García-Siller wrote. “Let us further the Biblical values of the Kingdom. We do not need more division after a particularly bruising campaign season, but rather, we need unity to be fostered in order to move forward in freedom to discuss difficult topics more deeply in light of the Gospel.”He ended his statement with prayers for peace and for all officeholders to receive “wisdom and discernment from the Holy Spirit,” invoking Our Lady of Guadalupe, patroness of the Americas and of the archdiocese, to help “build up a civilization of love.”Republicans retained control of the Texas Senate, a fact noted by some pro-life advocates as a potential check on legislative changes.

Texas’ Catholic bishops congratulated Democratic winners, who won every top office statewide, and prayed for their wisdom while reaffirming that Catholic principles remain unchanged.

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Texas Democrats sweep statewide offices; Catholics, pro-lifers respond #Catholic Democrats captured every major statewide office in Texas on Tuesday, ending more than three decades of Republican dominance in the Lone Star State. Catholics and other Christians are warning that the results threaten hard-won gains on the protection of unborn life and parental rights in education.In a surprise defeat in the governor’s race, former state legislator Gina Hinojosa defeated three-time incumbent Greg Abbott, who was first elected in 2014. In 2021, he signed into law the Texas Heartbeat Act, which banned abortions once fetal cardiac activity is detectable (around six weeks).While both Hinojosa and Abbott are Catholic, Hinojosa is pro-abortion, voting against the Heartbeat Act and saying she would sign a bill repealing Texas’ abortion law if it came to her desk, though she has expressed that would be unlikely due to the Republican-majority Legislature. Republicans retained the state Senate but lost their majority in the House.She said in September that expanding abortion access will not be a priority for her as governor because it will take more than her election to get Texas out of the “deep hole” itʼs in regarding what she calls “reproductive rights.”Pro-life advocates warn of setbacks, see opportunitiesJohn Seago, president of Texas Right to Life, a Christian pro-life advocacy group, told EWTN News the election results dealt a “devastating blow” to the pro-life movement in Texas, though he said it was not an “utter disaster” because Republicans, many of whom are pro-life, hung on to the state Senate. He said that will provide “a backstop to kill legislation that would move the pro-life movement backwards.”Seago said the major political change is an opportunity for those who defend life to explain “even more passionately and articulately” why it is so important to do so.In a message to its supporters, the organization wrote: “We cannot simply focus on elections and expect our culture to change by itself. We must make the case for life in our churches, our communities, and our everyday conversations.”Seago said the Republican Party is to blame for the massive electoral shift, saying “the only discussion about abortion in Texas in this election came from [U.S. Senate candidate] James Talarico, who claimed God gave Mary the choice to abort Jesus and said the Bible is silent on abortion.” “Democrats appeared moderate, while Republicans stayed silent,” he said. “That sent a message to pro-lifers that they had a choice between two equal candidates.”He said Texas Right to Life will now focus its efforts on making sure the Republican-majority state Senate blocks “bad” bills, emphasizing the group will be “vigilant” in working with senators. He said even in the Democrat-controlled house, the organization will try to make progress on other pro-life issues where there is bipartisan support and “where the Democrats are usually right there with us,” including protecting patients’ rights, improving foster care and adoption services, and supporting nonprofits that help women.Anthony Joseph, a history professor at the University of St. Thomas in Houston, told EWTN News that Catholics “who’ve been buoyed by the Supreme Court’s Dobbs decision are being painfully reminded yet again that the democratic process often morally misfires and creates innocent human casualties.”“Voters often are simply unaware of the harm they are doing,” he said.Joseph said “one consolation for pro-lifers is that Dobbs allowed states to protect unborn children, and the protective laws that resulted in some states will not easily be repealed.”“In Texas, the state Senate will likely continue to have a pro-life majority but Catholics must continue to urge these legislators to uphold current Texas law,” he said.Catholics in those states need “to double and triple their outreach” to state legislators to ensure that these laws stay on the books, he said.Parental rights and education policy at riskHinojosa opposes Abbott’s Texas Freedom of Education Act, which expanded school choice through vouchers parents can use at private schools, calling it a “payout for the privileged” because she says it takes money away from public schools and favors the rich.Joseph said school vouchers encourage religious freedom and empower parents, who, as the Church teaches, bear the primary responsibility for the education of their children.“Parents should have more say in where and how their children are educated,” Joseph said, highlighting that low-income parents who live in neighborhoods with failing public schools especially benefit from the program.Susan Hanssen, a history professor at the University of Dallas, agreed, telling EWTN News that Hinojosaʼs election is “a big loss for a key principle of Catholic social doctrine — the rights of parents over their childrenʼs education.”“The school voucher program frees parents from the stranglehold of the teacherʼs unions, which consistently oppose parental rights in education legislation. It will now be up to the Republicans in the state Senate to defend parental rights,” Hanssen said.“The Church urges Catholics to participate in civic life,” Joseph noted, saying they should remain engaged between elections as much as during election seasons. “Our duty to seek the common good is not episodic but ongoing. It neither begins nor ends with voting, and continues whether our preferred party wins or not.”

Texas Democrats sweep statewide offices; Catholics, pro-lifers respond #Catholic Democrats captured every major statewide office in Texas on Tuesday, ending more than three decades of Republican dominance in the Lone Star State. Catholics and other Christians are warning that the results threaten hard-won gains on the protection of unborn life and parental rights in education.In a surprise defeat in the governor’s race, former state legislator Gina Hinojosa defeated three-time incumbent Greg Abbott, who was first elected in 2014. In 2021, he signed into law the Texas Heartbeat Act, which banned abortions once fetal cardiac activity is detectable (around six weeks).While both Hinojosa and Abbott are Catholic, Hinojosa is pro-abortion, voting against the Heartbeat Act and saying she would sign a bill repealing Texas’ abortion law if it came to her desk, though she has expressed that would be unlikely due to the Republican-majority Legislature. Republicans retained the state Senate but lost their majority in the House.She said in September that expanding abortion access will not be a priority for her as governor because it will take more than her election to get Texas out of the “deep hole” itʼs in regarding what she calls “reproductive rights.”Pro-life advocates warn of setbacks, see opportunitiesJohn Seago, president of Texas Right to Life, a Christian pro-life advocacy group, told EWTN News the election results dealt a “devastating blow” to the pro-life movement in Texas, though he said it was not an “utter disaster” because Republicans, many of whom are pro-life, hung on to the state Senate. He said that will provide “a backstop to kill legislation that would move the pro-life movement backwards.”Seago said the major political change is an opportunity for those who defend life to explain “even more passionately and articulately” why it is so important to do so.In a message to its supporters, the organization wrote: “We cannot simply focus on elections and expect our culture to change by itself. We must make the case for life in our churches, our communities, and our everyday conversations.”Seago said the Republican Party is to blame for the massive electoral shift, saying “the only discussion about abortion in Texas in this election came from [U.S. Senate candidate] James Talarico, who claimed God gave Mary the choice to abort Jesus and said the Bible is silent on abortion.” “Democrats appeared moderate, while Republicans stayed silent,” he said. “That sent a message to pro-lifers that they had a choice between two equal candidates.”He said Texas Right to Life will now focus its efforts on making sure the Republican-majority state Senate blocks “bad” bills, emphasizing the group will be “vigilant” in working with senators. He said even in the Democrat-controlled house, the organization will try to make progress on other pro-life issues where there is bipartisan support and “where the Democrats are usually right there with us,” including protecting patients’ rights, improving foster care and adoption services, and supporting nonprofits that help women.Anthony Joseph, a history professor at the University of St. Thomas in Houston, told EWTN News that Catholics “who’ve been buoyed by the Supreme Court’s Dobbs decision are being painfully reminded yet again that the democratic process often morally misfires and creates innocent human casualties.”“Voters often are simply unaware of the harm they are doing,” he said.Joseph said “one consolation for pro-lifers is that Dobbs allowed states to protect unborn children, and the protective laws that resulted in some states will not easily be repealed.”“In Texas, the state Senate will likely continue to have a pro-life majority but Catholics must continue to urge these legislators to uphold current Texas law,” he said.Catholics in those states need “to double and triple their outreach” to state legislators to ensure that these laws stay on the books, he said.Parental rights and education policy at riskHinojosa opposes Abbott’s Texas Freedom of Education Act, which expanded school choice through vouchers parents can use at private schools, calling it a “payout for the privileged” because she says it takes money away from public schools and favors the rich.Joseph said school vouchers encourage religious freedom and empower parents, who, as the Church teaches, bear the primary responsibility for the education of their children.“Parents should have more say in where and how their children are educated,” Joseph said, highlighting that low-income parents who live in neighborhoods with failing public schools especially benefit from the program.Susan Hanssen, a history professor at the University of Dallas, agreed, telling EWTN News that Hinojosaʼs election is “a big loss for a key principle of Catholic social doctrine — the rights of parents over their childrenʼs education.”“The school voucher program frees parents from the stranglehold of the teacherʼs unions, which consistently oppose parental rights in education legislation. It will now be up to the Republicans in the state Senate to defend parental rights,” Hanssen said.“The Church urges Catholics to participate in civic life,” Joseph noted, saying they should remain engaged between elections as much as during election seasons. “Our duty to seek the common good is not episodic but ongoing. It neither begins nor ends with voting, and continues whether our preferred party wins or not.”

Pro-life activists note that Republicans, many of whom are pro-life, retain control of the state Senate, which will be “a backstop to kill legislation that would move the pro-life movement backwards.”

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Rome conference asks whether the Church did enough to resist totalitarian regimes #Catholic A conference in Rome this week examined how the Church addressed totalitarian regimes in the 20th century. The conference “The Holy See in the Face of Totalitarian Systems in the 20th Century: New Perspectives and Research Directions” was held at the Pontifical Gregorian University in Rome from Oct. 28–29. Over the two days, scholars discussed how the Vatican responded to oppressive governments, particularly from the time of Pope Pius XII to the Second Vatican Council.The Institute of National Remembrance – Commission for the Prosecution of Crimes against the Polish Nation and the Pontifical Committee of Historical Sciences, which organized the event, also presented a new exhibit at the Gregorian on the 1966 celebrations of the 1,000th anniversary of the Baptism of Poland in 966.Totalitarianism: Temptation to be like GodAs reported by Vatican News, the conference opened with a keynote address from Vatican Secretary of State Cardinal Pietro Parolin, who warned nations against asserting themselves in the place of God.“[Totalitarianism] arises from the human temptation to want to ‘be like God,’ to control how humanity lives and thinks, and to impose one’s own ideological convictions on it,” Parolin said.
 
 Vatican Secretary of State Cardinal Pietro Parolin speaks at the conference “The Holy See in the Face of Totalitarian Systems in the 20th Century: New Perspectives and Research Directions,” at the Pontifical Gregorian University in Rome on Oct. 28, 2026. | Credit: Dariusz Skrzyniarz/Instytut Pamięci Narodowej
 
 He also criticized the tendency of countries to elevate the state and certain constructs in place of religion.“By elevating social class, race, or the state to the altar in God’s place, [totalitarian regimes] sacralized their ideological concepts and created political religions, with their own ‘liturgies,’ prophets, martyrs, and ethical norms,” Parolin added.
 
 A new exhibit commemorating the 1966 celebration of the Baptism of Poland in A.D. 966 was launched at the Pontifical Gregorian University in Rome on Oct. 28, 2026. | Credit: Ishmael Adibuah/EWTN News
 
 Pius XII’s Vatican and the Nazi regimeAmong the topics discussed at the conference was the Holy See’s stance under Venerable Pius XII toward Nazi Germany during the Second World War, including the Holocaust.Parolin maintained that Pius XII condemned wars in a way “that would not provoke even greater persecution” and that he displayed “a diplomacy of charity on an unprecedented scale.” Others at the conference described the Church’s stance during this period as “sustainable.”
 
 Pope Pius XII and Adolf Hitler. | Credit: Everett Historical/Shutterstock
 
 “I would say that the Church, and the Holy See in particular, did what it considered possible and sustainable during the periods we have discussed, just as it does today,” said Father Nicola Spinato, a theologian from Padua, Italy.“The Holy See and the Church are not simply political actors competing within the political arena. Their role is pastoral and ecclesial,” Spinato added.Vatican totalitarian resistance under Vatican II and John Paul IIDuring the conference, several participants presented on the influence of the Second Vatican Council on the Holy See’s vocal resistance to totalitarian regimes.Spinato presented on how the Church, through the council, formulated its opposition to racism and all forms of discrimination.“The confrontation with the totalitarianism and racism of the 20th century contributed to the development of the Church’s social teaching,” Spinato said.Others noted St. John Paul II’s influence on Vatican diplomacy, particularly in Poland and Latin America.
 
 The Church of Santo Spirito in Sassia has a side chapel dedicated to St. John Paul II. | Credit: Courtney Grogan/EWTN News
 
 “John Paul II actively intervened to end dictatorships and to promote the return to democracy. From April 1-6, 1987, he visited Chile — a trip that would change the country’s history,” Gianni La Bella, a member of the Pontifical Committee of Historical Sciences, said.“Following John Paul’s pilgrimages to Poland in 1983 and 1987, efforts began to overcome the crisis. His influence and laws guaranteeing religious freedom paved the way for Poland and the Holy See to restore full diplomatic relations on July 17, 1989,” Father Albert Warso, a professor at John Paul II Catholic University of Lublin, said.

Rome conference asks whether the Church did enough to resist totalitarian regimes #Catholic A conference in Rome this week examined how the Church addressed totalitarian regimes in the 20th century. The conference “The Holy See in the Face of Totalitarian Systems in the 20th Century: New Perspectives and Research Directions” was held at the Pontifical Gregorian University in Rome from Oct. 28–29. Over the two days, scholars discussed how the Vatican responded to oppressive governments, particularly from the time of Pope Pius XII to the Second Vatican Council.The Institute of National Remembrance – Commission for the Prosecution of Crimes against the Polish Nation and the Pontifical Committee of Historical Sciences, which organized the event, also presented a new exhibit at the Gregorian on the 1966 celebrations of the 1,000th anniversary of the Baptism of Poland in 966.Totalitarianism: Temptation to be like GodAs reported by Vatican News, the conference opened with a keynote address from Vatican Secretary of State Cardinal Pietro Parolin, who warned nations against asserting themselves in the place of God.“[Totalitarianism] arises from the human temptation to want to ‘be like God,’ to control how humanity lives and thinks, and to impose one’s own ideological convictions on it,” Parolin said. Vatican Secretary of State Cardinal Pietro Parolin speaks at the conference “The Holy See in the Face of Totalitarian Systems in the 20th Century: New Perspectives and Research Directions,” at the Pontifical Gregorian University in Rome on Oct. 28, 2026. | Credit: Dariusz Skrzyniarz/Instytut Pamięci Narodowej He also criticized the tendency of countries to elevate the state and certain constructs in place of religion.“By elevating social class, race, or the state to the altar in God’s place, [totalitarian regimes] sacralized their ideological concepts and created political religions, with their own ‘liturgies,’ prophets, martyrs, and ethical norms,” Parolin added. A new exhibit commemorating the 1966 celebration of the Baptism of Poland in A.D. 966 was launched at the Pontifical Gregorian University in Rome on Oct. 28, 2026. | Credit: Ishmael Adibuah/EWTN News Pius XII’s Vatican and the Nazi regimeAmong the topics discussed at the conference was the Holy See’s stance under Venerable Pius XII toward Nazi Germany during the Second World War, including the Holocaust.Parolin maintained that Pius XII condemned wars in a way “that would not provoke even greater persecution” and that he displayed “a diplomacy of charity on an unprecedented scale.” Others at the conference described the Church’s stance during this period as “sustainable.” Pope Pius XII and Adolf Hitler. | Credit: Everett Historical/Shutterstock “I would say that the Church, and the Holy See in particular, did what it considered possible and sustainable during the periods we have discussed, just as it does today,” said Father Nicola Spinato, a theologian from Padua, Italy.“The Holy See and the Church are not simply political actors competing within the political arena. Their role is pastoral and ecclesial,” Spinato added.Vatican totalitarian resistance under Vatican II and John Paul IIDuring the conference, several participants presented on the influence of the Second Vatican Council on the Holy See’s vocal resistance to totalitarian regimes.Spinato presented on how the Church, through the council, formulated its opposition to racism and all forms of discrimination.“The confrontation with the totalitarianism and racism of the 20th century contributed to the development of the Church’s social teaching,” Spinato said.Others noted St. John Paul II’s influence on Vatican diplomacy, particularly in Poland and Latin America. The Church of Santo Spirito in Sassia has a side chapel dedicated to St. John Paul II. | Credit: Courtney Grogan/EWTN News “John Paul II actively intervened to end dictatorships and to promote the return to democracy. From April 1-6, 1987, he visited Chile — a trip that would change the country’s history,” Gianni La Bella, a member of the Pontifical Committee of Historical Sciences, said.“Following John Paul’s pilgrimages to Poland in 1983 and 1987, efforts began to overcome the crisis. His influence and laws guaranteeing religious freedom paved the way for Poland and the Holy See to restore full diplomatic relations on July 17, 1989,” Father Albert Warso, a professor at John Paul II Catholic University of Lublin, said.

During the conference, Vatican Secretary of State Cardinal Pietro Parolin also warned nations against the temptation to “be like God.”

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Vice President Vance to EWTN: ‘We are God’s ambassadors on Earth’ #Catholic Vice President JD Vance on Oct. 22 told Raymond Arroyo on EWTN News’ “The World Over with Raymond Arroyo” that God calls Christians to be “humble in the face [of] uncertainty” and that Christians walking in faith often “take two steps toward Jesus and one step back” before arriving at Christ. Vance spoke with Arroyo in a wide-ranging interview that included politics, immigration, economics, and faith. The vice president has been especially forthcoming about his own faith journey, one which began in Appalachian Protestant churches and eventually led him to the Catholic Church. He attended Christian churches while growing up but was drawn to what in June he described as the “beautiful ancient Church” of Catholicism. Speaking with Arroyo, Vance described a religious experience in which he was driving on mountain roads back from his grandmother’s funeral and nearly drove off the road. “And just like right at that point where Iʼm like, all right, Iʼm about to go over the side of the mountain, the car just comes to a completely restful stop,” he said. “Like God put his hand on that car and made it stop.”The experience “gnawed at me,” Vance said, describing the event as “a door opening.” “[W]e are ultimately Godʼs ambassadors here on Earth,” he said, describing what he said is the “powerful” witness of Christians “doing good things.” Arroyo and Vance discussed several other topics in the interview, including the ongoing civil unrest and rioting in France. “I donʼt think you can talk about whatʼs happening in France without acknowledging the role of migration,” Vance said. “Because in the neighborhoods where you see the most significant violence, the most significant outburst, the burning of these beautiful historical buildings — you often have neighborhoods with extremely high immigrant populations.”Western societies “want to be welcoming to people,” the vice president said. But “when we allow someone into our country, are they culturally compatible? Are they willing to assimilate into Western values and Western society?”Asked about Church leadership on immigration issues, Vance — who has publicly disagreed with the U.S. bishops on some aspects of the immigration debate — said he would “never accuse the Church of being naive.” The Church “will say two things that I fundamentally believe in and agree with, but I think 90% of people agree with, which is: One, you must be welcoming towards a stranger. On the other hand, nations are allowed to control their borders.” As Vance sees it, the Church leadership in the U.S. has “missed an opportunity” to strike a balance on immigration in an age of high migration. He noted that the airplane is “less than 100 years old” and that rapid large-scale immigration is “a very new phenomenon.” “I do think the Church has to figure out what should the immigration policy of an advanced economy be in a world of mass transit,” he said. He noted that Christians are called “to be fundamentally hopeful [of] the future.” He disputed arguments that France is on the verge of “civilizational death,” describing it instead as “civilizational risk.” “[I] think that if France returns to its Christian roots, it can be welcoming to the stranger. It can also protect its borders and in a way that preserves its civilization,” he said.

Vice President Vance to EWTN: ‘We are God’s ambassadors on Earth’ #Catholic Vice President JD Vance on Oct. 22 told Raymond Arroyo on EWTN News’ “The World Over with Raymond Arroyo” that God calls Christians to be “humble in the face [of] uncertainty” and that Christians walking in faith often “take two steps toward Jesus and one step back” before arriving at Christ. Vance spoke with Arroyo in a wide-ranging interview that included politics, immigration, economics, and faith. The vice president has been especially forthcoming about his own faith journey, one which began in Appalachian Protestant churches and eventually led him to the Catholic Church. He attended Christian churches while growing up but was drawn to what in June he described as the “beautiful ancient Church” of Catholicism. Speaking with Arroyo, Vance described a religious experience in which he was driving on mountain roads back from his grandmother’s funeral and nearly drove off the road. “And just like right at that point where Iʼm like, all right, Iʼm about to go over the side of the mountain, the car just comes to a completely restful stop,” he said. “Like God put his hand on that car and made it stop.”The experience “gnawed at me,” Vance said, describing the event as “a door opening.” “[W]e are ultimately Godʼs ambassadors here on Earth,” he said, describing what he said is the “powerful” witness of Christians “doing good things.” Arroyo and Vance discussed several other topics in the interview, including the ongoing civil unrest and rioting in France. “I donʼt think you can talk about whatʼs happening in France without acknowledging the role of migration,” Vance said. “Because in the neighborhoods where you see the most significant violence, the most significant outburst, the burning of these beautiful historical buildings — you often have neighborhoods with extremely high immigrant populations.”Western societies “want to be welcoming to people,” the vice president said. But “when we allow someone into our country, are they culturally compatible? Are they willing to assimilate into Western values and Western society?”Asked about Church leadership on immigration issues, Vance — who has publicly disagreed with the U.S. bishops on some aspects of the immigration debate — said he would “never accuse the Church of being naive.” The Church “will say two things that I fundamentally believe in and agree with, but I think 90% of people agree with, which is: One, you must be welcoming towards a stranger. On the other hand, nations are allowed to control their borders.” As Vance sees it, the Church leadership in the U.S. has “missed an opportunity” to strike a balance on immigration in an age of high migration. He noted that the airplane is “less than 100 years old” and that rapid large-scale immigration is “a very new phenomenon.” “I do think the Church has to figure out what should the immigration policy of an advanced economy be in a world of mass transit,” he said. He noted that Christians are called “to be fundamentally hopeful [of] the future.” He disputed arguments that France is on the verge of “civilizational death,” describing it instead as “civilizational risk.” “[I] think that if France returns to its Christian roots, it can be welcoming to the stranger. It can also protect its borders and in a way that preserves its civilization,” he said.

JD Vance spoke with EWTN News anchor Raymond Arroyo in a wide-ranging interview that included politics, immigration, economics, and faith.

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The enduring appeal of St. Thérèse of Lisieux, one of France’s most beloved saints #Catholic During the First World War, before being proclaimed a saint, devotion to St. Thérèse of Lisieux became particularly widespread in France. Soldiers carried medals and images of her, and many French Catholics saw her as a spiritual companion and intercessor.The Carmelite nun, patron saint of missions, and the youngest doctor of the Church died at the age of 24 and was canonized in 1925 by Pope Pius XI. She was declared the second patron saint of France in 1944, during the Battle of Normandy, by Pope Pius XII.The town of Lisieux, a 90-minute train ride from Paris, is where Thérèse spent her entire religious life. It is the second most visited pilgrimage destination in France, after Lourdes, with over 2 million pilgrims every year.Last year, in Pope Leo XIV’s message on the occasion of the 10th anniversary of the canonization of St. Thérèse’s parents, Louis and Zélie Martin, he called the faithful to “put Jesus at the centre of your families, your activities, and your choices. Help your children discover His boundless love and tenderness, and strive to make them love Him in return as He deserves: this is the great lesson that Louis and Zélie teach us today, and which the Church and the world so urgently need. How could Thérèse have loved Jesus and Mary so much — and then passed on such a beautiful doctrine to us — if she had not learned it from her saintly parents from an early age?”Thérèse lost her mother when she was just 4 years old and endured periods of illness and intense emotional sensitivity as a child. At 14, however, she experienced a moment of spiritual transformation where she received a special grace from God. In France, young children left their shoes by the hearth at Christmas, and parents would fill them with gifts. But her sister Celine didnʼt want Thérèse to grow up, so they continued to place gifts in “baby” Thérèseʼs shoes. As she and Celine climbed the stairs to take off their hats their fatherʼs voice rose from the parlor below. Standing over the shoes, he said: “Thank goodness thatʼs the last time we shall have this kind of thing!” Thérèse froze, and her sister looked at her helplessly, knowing that in a few minutes she would be in tears over what their father had said. But the tantrum never came. A special grace came over Thérèse as Jesus had done what she could not do herself. She swallowed her tears, walked slowly down the stairs, and went over the gifts in the shoes, as if she had never heard a word her father said. In her autobiography, “Story of Soul,” she referred to that Christmas as her “conversion.”From childish to childlikeIn his book “The Way of Trust and Love,” French priest Jacques Philippe explores St. Thérèse of Lisieuxʼs “Little Way” to holiness. He recalls that “through seemingly insignificant events, God can heal us deeply. Sometimes we feel a call from the Lord to step outside ourselves, to take a step forward, to become more mature, more free. There are times in life when we dwell on our immaturity, our complaints, our laments, our dependencies, and then suddenly one day we are given grace, a gift from God, but one that also calls upon our freedom. There is a choice to be made; it is both healing and conversion: freedom must choose to perform an act of courage.”He then later proposes: “Let us then ask God this question: What is the ‘yes’ you are asking of me today? What is the small act of courage and trust you are asking me to do today?”For St. Thérèse, it was about overcoming her emotional sensitivity. For others, it might be learning to control their tongue, be more optimistic, or manage their temper.A ‘Little Way’ for everyoneFrom the very beginning of her life, Thérèse desired to be a saint; still, when she entered the convent, she also thought how inaccessible and unrealizable it was when she compared herself to others.And here, perhaps, is where we can learn one of her most powerful teachings: never lose courage.She goes on: “Instead of being discouraged, I told myself: God would not make me wish for something impossible and so, in spite of my littleness, I can aim at being a saint. It is impossible for me to grow bigger, so I put up with myself as I am, with all my countless faults. But I will look for some means of going to heaven by a little way which is very short and very straight, a little way that is quite new … It is your arms, Jesus, which are the lift to carry me to heaven, and so there is no need for me to grow up. In fact, just the opposite: I must stay little and become less and less.”But by “little,” Thérèse does not suggest we think of ourselves as of small value; instead, she reminds us of an unchanging truth: We are children of God.As St. John Paul II on his apostolic trip to France in June 1980 recalled: “There is something unique about it, a characteristic of St. Thérèse of Lisieux. In it, one finds both the confirmation and the renewal of the most fundamental and universal truth. What truth in the Gospel message is more fundamental and universal than this: God is our Father, and we are his children?”And like children who trust, even if thrown into the air, in the safety of returning to their parents' arms, we must trust in the providence of our Father, with a deep knowledge of his unlimited and unconditional love for us: “In truth I tell you, unless you change and become like little children you will never enter the kingdom of heaven” (Mt 18:3).A missionary without ever leaving homeProclaimed the patron saint of missionaries for her support of the missions through constant prayer and sacrifice despite being a cloistered nun who never left her convent, she said: “My strength lies in prayer and sacrifice; they are invincible weapons, and touch hearts more surely than words can do, as I have learned by experience.”To many, even in the convent, she seemed like an average, ordinary person. Her greatness showed in the constancy of her love for others in the simplest ways. Perhaps some of the missionary work we are called to do today doesn’t necessarily begin externally but within our hearts. As the saint herself wrote: “A word, a kindly smile, will often suffice to gladden a wounded and sorrowful heart.”Thérèse also found strength in Scripture: “But above all it is the Gospels that occupy me during my prayers; in them I find everything that is necessary for my poor little soul. I constantly discover in them new lights, hidden and mysterious meanings.”Her life was characterized by austerity, far from recognition and noise from the world. She died anonymously in 1897 at the young age of 24, and no more than 30 people attended her funeral.This saint’s life and journal is a legacy for all who want to learn a simple and practical approach toward their relationship with God. Her advice is for everyone: “Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.”

The enduring appeal of St. Thérèse of Lisieux, one of France’s most beloved saints #Catholic During the First World War, before being proclaimed a saint, devotion to St. Thérèse of Lisieux became particularly widespread in France. Soldiers carried medals and images of her, and many French Catholics saw her as a spiritual companion and intercessor.The Carmelite nun, patron saint of missions, and the youngest doctor of the Church died at the age of 24 and was canonized in 1925 by Pope Pius XI. She was declared the second patron saint of France in 1944, during the Battle of Normandy, by Pope Pius XII.The town of Lisieux, a 90-minute train ride from Paris, is where Thérèse spent her entire religious life. It is the second most visited pilgrimage destination in France, after Lourdes, with over 2 million pilgrims every year.Last year, in Pope Leo XIV’s message on the occasion of the 10th anniversary of the canonization of St. Thérèse’s parents, Louis and Zélie Martin, he called the faithful to “put Jesus at the centre of your families, your activities, and your choices. Help your children discover His boundless love and tenderness, and strive to make them love Him in return as He deserves: this is the great lesson that Louis and Zélie teach us today, and which the Church and the world so urgently need. How could Thérèse have loved Jesus and Mary so much — and then passed on such a beautiful doctrine to us — if she had not learned it from her saintly parents from an early age?”Thérèse lost her mother when she was just 4 years old and endured periods of illness and intense emotional sensitivity as a child. At 14, however, she experienced a moment of spiritual transformation where she received a special grace from God. In France, young children left their shoes by the hearth at Christmas, and parents would fill them with gifts. But her sister Celine didnʼt want Thérèse to grow up, so they continued to place gifts in “baby” Thérèseʼs shoes. As she and Celine climbed the stairs to take off their hats their fatherʼs voice rose from the parlor below. Standing over the shoes, he said: “Thank goodness thatʼs the last time we shall have this kind of thing!” Thérèse froze, and her sister looked at her helplessly, knowing that in a few minutes she would be in tears over what their father had said. But the tantrum never came. A special grace came over Thérèse as Jesus had done what she could not do herself. She swallowed her tears, walked slowly down the stairs, and went over the gifts in the shoes, as if she had never heard a word her father said. In her autobiography, “Story of Soul,” she referred to that Christmas as her “conversion.”From childish to childlikeIn his book “The Way of Trust and Love,” French priest Jacques Philippe explores St. Thérèse of Lisieuxʼs “Little Way” to holiness. He recalls that “through seemingly insignificant events, God can heal us deeply. Sometimes we feel a call from the Lord to step outside ourselves, to take a step forward, to become more mature, more free. There are times in life when we dwell on our immaturity, our complaints, our laments, our dependencies, and then suddenly one day we are given grace, a gift from God, but one that also calls upon our freedom. There is a choice to be made; it is both healing and conversion: freedom must choose to perform an act of courage.”He then later proposes: “Let us then ask God this question: What is the ‘yes’ you are asking of me today? What is the small act of courage and trust you are asking me to do today?”For St. Thérèse, it was about overcoming her emotional sensitivity. For others, it might be learning to control their tongue, be more optimistic, or manage their temper.A ‘Little Way’ for everyoneFrom the very beginning of her life, Thérèse desired to be a saint; still, when she entered the convent, she also thought how inaccessible and unrealizable it was when she compared herself to others.And here, perhaps, is where we can learn one of her most powerful teachings: never lose courage.She goes on: “Instead of being discouraged, I told myself: God would not make me wish for something impossible and so, in spite of my littleness, I can aim at being a saint. It is impossible for me to grow bigger, so I put up with myself as I am, with all my countless faults. But I will look for some means of going to heaven by a little way which is very short and very straight, a little way that is quite new … It is your arms, Jesus, which are the lift to carry me to heaven, and so there is no need for me to grow up. In fact, just the opposite: I must stay little and become less and less.”But by “little,” Thérèse does not suggest we think of ourselves as of small value; instead, she reminds us of an unchanging truth: We are children of God.As St. John Paul II on his apostolic trip to France in June 1980 recalled: “There is something unique about it, a characteristic of St. Thérèse of Lisieux. In it, one finds both the confirmation and the renewal of the most fundamental and universal truth. What truth in the Gospel message is more fundamental and universal than this: God is our Father, and we are his children?”And like children who trust, even if thrown into the air, in the safety of returning to their parents' arms, we must trust in the providence of our Father, with a deep knowledge of his unlimited and unconditional love for us: “In truth I tell you, unless you change and become like little children you will never enter the kingdom of heaven” (Mt 18:3).A missionary without ever leaving homeProclaimed the patron saint of missionaries for her support of the missions through constant prayer and sacrifice despite being a cloistered nun who never left her convent, she said: “My strength lies in prayer and sacrifice; they are invincible weapons, and touch hearts more surely than words can do, as I have learned by experience.”To many, even in the convent, she seemed like an average, ordinary person. Her greatness showed in the constancy of her love for others in the simplest ways. Perhaps some of the missionary work we are called to do today doesn’t necessarily begin externally but within our hearts. As the saint herself wrote: “A word, a kindly smile, will often suffice to gladden a wounded and sorrowful heart.”Thérèse also found strength in Scripture: “But above all it is the Gospels that occupy me during my prayers; in them I find everything that is necessary for my poor little soul. I constantly discover in them new lights, hidden and mysterious meanings.”Her life was characterized by austerity, far from recognition and noise from the world. She died anonymously in 1897 at the young age of 24, and no more than 30 people attended her funeral.This saint’s life and journal is a legacy for all who want to learn a simple and practical approach toward their relationship with God. Her advice is for everyone: “Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.”

The beloved Carmelite nun, patron saint of the missions, and youngest doctor of the Church is celebrated in the universal Church on Oct. 1.

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A NASA jacket containing Artemis I and II mission patches, along with other NASA patches hangs on the back of a chair on Thursday, Aug. 6, 2026, inside Firing Room 1 of the Rocco A. Petrone Launch Control Center at NASA’s Kennedy Space Center in Florida during a terminal countdown simulation for the Artemis III mission.

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