Dead

Polish bishops call for prayer after gunman kills 6 in Kraków’s historic square #Catholic The archbishop of Kraków called on the city to stand “together” in prayer after a gunman killed six people in its Main Market Square, a few steps from St. Maryʼs Basilica, on Saturday afternoon.“We do not want to, we cannot, we are unable to be indifferent at such a moment. We want, we need and we must be together,” Cardinal Grzegorz Ryś wrote in a letter to the faithful on Nov. 7.“I write ‘us’ because in truth any one of us could have been in the Square at that time, passing where the bullets struck random, unsuspecting people,” the Polish prelate wrote.Ryś invited residents to a Mass for the dead, the wounded and their families at St. Maryʼs Basilica on Sunday, Nov. 8, at 4 p.m. local time, saying that “the last word does not and cannot belong to hatred.”The cardinal asked the pastors of the victims' parishes to “be there” for them and give every possible help.Police said the gunman drove onto the square shortly after 3 p.m. and fired at passersby from his car. Four women and two men were killed, among them three Polish women and a British national. Sixteen people were wounded, including the suspect and two police officers, one of whom was shot three times.Officers shot and detained the attacker, a man in his mid-20s from Ostrowiec Świętokrzyski, a town in southeastern Poland. Interior Minister Marcin Kierwiński said the suspect held “very radical views” and that “everything indicates he was fascinated by far-right ideologies,” though this had yet to be verified. Prime Minister Donald Tusk called the attack terrorism.Police found three bodies in the suspectʼs flat. President Karol Nawrocki declared national mourning for Nov. 8 and 9.Archbishop Tadeusz Wojda, president of the Polish bishops' conference, said he was “deeply shaken.”“It is hard even to grasp that in the very heart of Kraków, right by St. Maryʼs Basilica … such dramatic scenes could unfold,” he said.Archbishop Wojciech Polak, the primate of Poland, said he was praying for the dead and the wounded and expressed solidarity with Ryś. He spoke of “faith that good is stronger than hatred and love always wins.”Warsawʼs Archbishop Adrian Galbas echoed the Kraków cardinal.“As Cardinal Grzegorz asked: let us be together!” he wrote on Facebook, echoing the Kraków cardinal.
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Polish bishops call for prayer after gunman kills 6 in Kraków’s historic square #Catholic The archbishop of Kraków called on the city to stand “together” in prayer after a gunman killed six people in its Main Market Square, a few steps from St. Maryʼs Basilica, on Saturday afternoon.“We do not want to, we cannot, we are unable to be indifferent at such a moment. We want, we need and we must be together,” Cardinal Grzegorz Ryś wrote in a letter to the faithful on Nov. 7.“I write ‘us’ because in truth any one of us could have been in the Square at that time, passing where the bullets struck random, unsuspecting people,” the Polish prelate wrote.Ryś invited residents to a Mass for the dead, the wounded and their families at St. Maryʼs Basilica on Sunday, Nov. 8, at 4 p.m. local time, saying that “the last word does not and cannot belong to hatred.”The cardinal asked the pastors of the victims' parishes to “be there” for them and give every possible help.Police said the gunman drove onto the square shortly after 3 p.m. and fired at passersby from his car. Four women and two men were killed, among them three Polish women and a British national. Sixteen people were wounded, including the suspect and two police officers, one of whom was shot three times.Officers shot and detained the attacker, a man in his mid-20s from Ostrowiec Świętokrzyski, a town in southeastern Poland. Interior Minister Marcin Kierwiński said the suspect held “very radical views” and that “everything indicates he was fascinated by far-right ideologies,” though this had yet to be verified. Prime Minister Donald Tusk called the attack terrorism.Police found three bodies in the suspectʼs flat. President Karol Nawrocki declared national mourning for Nov. 8 and 9.Archbishop Tadeusz Wojda, president of the Polish bishops' conference, said he was “deeply shaken.”“It is hard even to grasp that in the very heart of Kraków, right by St. Maryʼs Basilica … such dramatic scenes could unfold,” he said.Archbishop Wojciech Polak, the primate of Poland, said he was praying for the dead and the wounded and expressed solidarity with Ryś. He spoke of “faith that good is stronger than hatred and love always wins.”Warsawʼs Archbishop Adrian Galbas echoed the Kraków cardinal.“As Cardinal Grzegorz asked: let us be together!” he wrote on Facebook, echoing the Kraków cardinal.

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Cardinal Grzegorz Ryś invited Kraków to a Mass for the victims at St. Mary’s Basilica after a gunman killed six people in the city’s Main Market Square.

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Here’s how Catholics can get 8 plenary indulgences during the first week of November #Catholic Many Catholics may be unaware that they can obtain not one but eight plenary indulgences for departed souls in the first week of November.For centuries, the Catholic Church widely observed All Saints’ Day (Nov. 1) as an octave, extending the holy celebration to eight days.The observance was established by Pope Sixtus IV in the 15th century and demoted in the liturgical calendar around the middle of the 20th century, although some Catholics still mark the eight-day observance.Notably, the Church itself still indirectly acknowledges the ancient eight-day octave in its granting of plenary indulgences for the first week of November.What is a plenary indulgence?A plenary indulgence is a grace granted by the Catholic Church through the merits of Jesus Christ to remove the temporal punishment due to sin.It is not a forgiveness of sin but the remission of punishment for sins already forgiven. It may apply either to oneself or to souls already in purgatory.In order to obtain a plenary indulgence the faithful must — in addition to being in the state of grace — both have the interior disposition of complete detachment from sin (even venial sin), have sacramentally confessed their sins and received the Eucharist (either within or outside of Mass), and must pray for the intentions of the Holy Father.What about the All Saints’ octave?The Vatican’s Apostolic Penitentiary, in its “Enchiridion Indulgentiarum” (“Handbook of Indulgences”), states that the faithful can obtain a plenary indulgence for the faithful departed “every day, from the 1st to the 8th of November,” if, in addition to fulfilling the normal terms of a plenary indulgence, one “devoutly visit[s] a cemetery and at least mentally pray[s] for the dead.”The conditions for a plenary indulgence can be fulfilled a few days before or after performing the works to gain the indulgence, but it is appropriate that Communion and the prayer take place on the same day that the work is completed.The All Saints’ octave was notably extended throughout the entire month of November in both 2020 and 2021 amid concerns about avoiding large gatherings of people in churches or cemeteries due to the COVID-19 pandemic.This article was updated on Oct. 31, 2026.
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Here’s how Catholics can get 8 plenary indulgences during the first week of November #Catholic Many Catholics may be unaware that they can obtain not one but eight plenary indulgences for departed souls in the first week of November.For centuries, the Catholic Church widely observed All Saints’ Day (Nov. 1) as an octave, extending the holy celebration to eight days.The observance was established by Pope Sixtus IV in the 15th century and demoted in the liturgical calendar around the middle of the 20th century, although some Catholics still mark the eight-day observance.Notably, the Church itself still indirectly acknowledges the ancient eight-day octave in its granting of plenary indulgences for the first week of November.What is a plenary indulgence?A plenary indulgence is a grace granted by the Catholic Church through the merits of Jesus Christ to remove the temporal punishment due to sin.It is not a forgiveness of sin but the remission of punishment for sins already forgiven. It may apply either to oneself or to souls already in purgatory.In order to obtain a plenary indulgence the faithful must — in addition to being in the state of grace — both have the interior disposition of complete detachment from sin (even venial sin), have sacramentally confessed their sins and received the Eucharist (either within or outside of Mass), and must pray for the intentions of the Holy Father.What about the All Saints’ octave?The Vatican’s Apostolic Penitentiary, in its “Enchiridion Indulgentiarum” (“Handbook of Indulgences”), states that the faithful can obtain a plenary indulgence for the faithful departed “every day, from the 1st to the 8th of November,” if, in addition to fulfilling the normal terms of a plenary indulgence, one “devoutly visit[s] a cemetery and at least mentally pray[s] for the dead.”The conditions for a plenary indulgence can be fulfilled a few days before or after performing the works to gain the indulgence, but it is appropriate that Communion and the prayer take place on the same day that the work is completed.The All Saints’ octave was notably extended throughout the entire month of November in both 2020 and 2021 amid concerns about avoiding large gatherings of people in churches or cemeteries due to the COVID-19 pandemic.This article was updated on Oct. 31, 2026.

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For centuries, the Catholic Church widely observed All Saints’ Day (Nov. 1) as an octave, extending the holy celebration to eight days.

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Picture of the day Famous sanctuary of the temple of Ramses II, Abu Simbel, Egypt. The Great Temple at Abu Simbel, which took about twenty years to build, was completed around year 24 of the reign of Ramesses the Great (which corresponds to 1265 BC). It was dedicated to the gods Amun, Ra-Horakhty, and Ptah, as well as to the deified Ramesses himself. It is generally considered the grandest and most beautiful of the temples commissioned during the reign of Ramesses II, and one of the most beautiful in Egypt. In the sanctuary are rock cut sculptures of four seated figures: Ra-Horakhty, the deified king Ramesses, and the gods Amun Ra and Ptah, the main divinities in that period. It is believed that the axis of the temple was positioned by the ancient Egyptian architects in such a way that on October 22 and February 22 (allegedly the king’s birthday and coronation day, respectively), the rays of the sun would penetrate the sanctuary and illuminate the sculptures on the back wall, except for the statue of Ptah, a god connected with the realm of the dead, who always remained in the dark. People gather at Abu Simbel on these days to witness this. #ImageOfTheDay
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Picture of the day Famous sanctuary of the temple of Ramses II, Abu Simbel, Egypt. The Great Temple at Abu Simbel, which took about twenty years to build, was completed around year 24 of the reign of Ramesses the Great (which corresponds to 1265 BC). It was dedicated to the gods Amun, Ra-Horakhty, and Ptah, as well as to the deified Ramesses himself. It is generally considered the grandest and most beautiful of the temples commissioned during the reign of Ramesses II, and one of the most beautiful in Egypt. In the sanctuary are rock cut sculptures of four seated figures: Ra-Horakhty, the deified king Ramesses, and the gods Amun Ra and Ptah, the main divinities in that period. It is believed that the axis of the temple was positioned by the ancient Egyptian architects in such a way that on October 22 and February 22 (allegedly the king’s birthday and coronation day, respectively), the rays of the sun would penetrate the sanctuary and illuminate the sculptures on the back wall, except for the statue of Ptah, a god connected with the realm of the dead, who always remained in the dark. People gather at Abu Simbel on these days to witness this. #ImageOfTheDay

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Picture of the day
Famous sanctuary of the temple of Ramses II, Abu Simbel, Egypt. The Great Temple at Abu Simbel, which took about twenty years to build, was completed around year 24 of the reign of Ramesses the Great (which corresponds to 1265 BC). It was dedicated to the gods Amun, Ra-Horakhty, and Ptah, as well as to the deified Ramesses himself. It is generally considered the grandest and most beautiful of the temples commissioned during the reign of Ramesses II, and one of the most beautiful in Egypt. In the sanctuary are rock cut sculptures of four seated figures: Ra-Horakhty, the deified king Ramesses, and the gods Amun Ra and Ptah, the main divinities in that period. It is believed that the axis of the temple was positioned by the ancient Egyptian architects in such a way that on October 22 and February 22 (allegedly the king’s birthday and coronation day, respectively), the rays of the sun would penetrate the sanctuary and illuminate the sculptures on the back wall, except for the statue of Ptah, a god connected with the realm of the dead, who always remained in the dark. People gather at Abu Simbel on these days to witness this.
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