Deal

China-Vatican deal has imperfections, Vatican’s foreign minister says #Catholic Archbishop Paul Gallagher, the Vatican’s secretary for relations with states and international organizations, acknowledged the challenges of the Vatican-China deal on Tuesday.Speaking at an event with journalists in Rome, the British diplomat responded to questions regarding the agreement, Pope Leo XIV’s health, and calls for a ceasefire in the ongoing Russo-Ukrainian war.The full text of the 2018 agreement between China and the Holy See has never been made public. Under the publicly understood terms of the agreement, the pope retains final authority over episcopal appointments in China and may reject candidates proposed by Beijing. The Holy See, for its part, agreed not to appoint bishops without the Chinese government’s prior approval.As reported by Reuters, Gallagher said that, regarding the agreement, its imperfections were visible.“Itʼs not easy, the dialogue is not easy,” Gallagher said. “The imperfections of the agreement are ⁠evident, but ​there is a commitment to persevere in dialogue … and that is what will ​continue to happen.”He also answered questions regarding a potential visit from Leo to the U.S., saying that it could happen “in the not too distant future.”Regarding the pope’s Oct. 13 surgery and subsequent recovery, Gallagher described it as a “bit of a game changer” and a revelation of the pope’s mortality, as with every human being.“[The pope] is a poor mortal like the rest of ​us,” Gallagher said.In August, Gallagher traveled to Russia to discuss the country’s ongoing war with Ukraine with senior officials. He told journalists that he did not believe the Vatican was involved in discussions of the ceasefire between the two nations.
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China-Vatican deal has imperfections, Vatican’s foreign minister says #Catholic Archbishop Paul Gallagher, the Vatican’s secretary for relations with states and international organizations, acknowledged the challenges of the Vatican-China deal on Tuesday.Speaking at an event with journalists in Rome, the British diplomat responded to questions regarding the agreement, Pope Leo XIV’s health, and calls for a ceasefire in the ongoing Russo-Ukrainian war.The full text of the 2018 agreement between China and the Holy See has never been made public. Under the publicly understood terms of the agreement, the pope retains final authority over episcopal appointments in China and may reject candidates proposed by Beijing. The Holy See, for its part, agreed not to appoint bishops without the Chinese government’s prior approval.As reported by Reuters, Gallagher said that, regarding the agreement, its imperfections were visible.“Itʼs not easy, the dialogue is not easy,” Gallagher said. “The imperfections of the agreement are ⁠evident, but ​there is a commitment to persevere in dialogue … and that is what will ​continue to happen.”He also answered questions regarding a potential visit from Leo to the U.S., saying that it could happen “in the not too distant future.”Regarding the pope’s Oct. 13 surgery and subsequent recovery, Gallagher described it as a “bit of a game changer” and a revelation of the pope’s mortality, as with every human being.“[The pope] is a poor mortal like the rest of ​us,” Gallagher said.In August, Gallagher traveled to Russia to discuss the country’s ongoing war with Ukraine with senior officials. He told journalists that he did not believe the Vatican was involved in discussions of the ceasefire between the two nations.

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Archbishop Paul Gallagher acknowledged the agreement’s challenges in a meeting with journalists in Rome.

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Archdiocese of New York will pay out 0 million in sexual abuse settlement #Catholic The Archdiocese of New York will pay out 0 million in a settlement with sexual abuse victims.The settlement, first announced in May, required unanimous agreement of all 1,300 victims, which has been established, attorneys for hundreds of victims said on Oct. 24.The agreement comes after years of litigation following New York’s 2019 passage of the New York Child Victims’ Act, which permanently extended the civil statute of limitations so victims of childhood sexual abuse can file claims until age 55, and opened a temporary revival window (extended through August 2021) that allowed previously time-barred claims to be filed by victims of any age.The settlement also requires the archdiocese to maintain and update a list of credibly accused clergy on its website, attorneys said.The archdiocese and a plaintiffs’ liaison committee, composed of attorneys from eight law firms representing the majority of claimants, negotiated for months to arrive at the agreement.Archbishop Ronald Hicks called the news of the settlement “encouraging” in an Oct. 24 letter to priests provided to EWTN News by the archdiocese.“We are on the verge of being able to, please God, bring some measure of healing and reconciliation to all victim-survivors,” Hicks wrote. “This agreement will also allow the archdiocese to turn its full attention once again to its mission of preaching the Gospel, healing the sick, caring for the poor and needy, welcoming the stranger, and educating our children.”He instructed priests to assure their parishioners that parish life “should continue uninterrupted” if asked about the settlement, saying they will be informed through a message when the deal is finalized. The settlement agreement is scheduled to be signed Nov. 6.In his letter to priests, Hicks thanked Cardinal Timothy Dolan, “under whose leadership the process began.”The settlement amount is the second highest in history, near the record 0 million the Archdiocese of Los Angeles paid in 2024 and half a billion dollars higher than the 0 million settlement Dolan announced in December 2025.Dolan said at the time that the archdiocese had made “a series of very difficult financial decisions” to help fund the then-0 million settlement, including staff layoffs, a 10% reduction in the archdioceseʼs operating budget, and the sale of real estate holdings, including the 0 million sale of the former diocesan headquarters in Manhattan.The settlement allows the Archdiocese of New York to avoid filing for Chapter 11 bankruptcy. Along with the Diocese of Brooklyn, it is one of only two of New York’s eight Catholic dioceses that have not sought bankruptcy protection.The archdiocese confirmed to EWTN News that is is still engaged in litigation with its longtime insurer Chubb, which it sued in 2024, claiming the company was “attempting to evade their legal and moral contractual obligation” to pay out claims to sex-abuse victims."Despite accepting millions in premiums from the archdiocese, Chubb has steadfastly refused to honor the policies it issued,” Dolan said in December 2025.
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Archdiocese of New York will pay out $800 million in sexual abuse settlement #Catholic The Archdiocese of New York will pay out $800 million in a settlement with sexual abuse victims.The settlement, first announced in May, required unanimous agreement of all 1,300 victims, which has been established, attorneys for hundreds of victims said on Oct. 24.The agreement comes after years of litigation following New York’s 2019 passage of the New York Child Victims’ Act, which permanently extended the civil statute of limitations so victims of childhood sexual abuse can file claims until age 55, and opened a temporary revival window (extended through August 2021) that allowed previously time-barred claims to be filed by victims of any age.The settlement also requires the archdiocese to maintain and update a list of credibly accused clergy on its website, attorneys said.The archdiocese and a plaintiffs’ liaison committee, composed of attorneys from eight law firms representing the majority of claimants, negotiated for months to arrive at the agreement.Archbishop Ronald Hicks called the news of the settlement “encouraging” in an Oct. 24 letter to priests provided to EWTN News by the archdiocese.“We are on the verge of being able to, please God, bring some measure of healing and reconciliation to all victim-survivors,” Hicks wrote. “This agreement will also allow the archdiocese to turn its full attention once again to its mission of preaching the Gospel, healing the sick, caring for the poor and needy, welcoming the stranger, and educating our children.”He instructed priests to assure their parishioners that parish life “should continue uninterrupted” if asked about the settlement, saying they will be informed through a message when the deal is finalized. The settlement agreement is scheduled to be signed Nov. 6.In his letter to priests, Hicks thanked Cardinal Timothy Dolan, “under whose leadership the process began.”The settlement amount is the second highest in history, near the record $880 million the Archdiocese of Los Angeles paid in 2024 and half a billion dollars higher than the $300 million settlement Dolan announced in December 2025.Dolan said at the time that the archdiocese had made “a series of very difficult financial decisions” to help fund the then-$300 million settlement, including staff layoffs, a 10% reduction in the archdioceseʼs operating budget, and the sale of real estate holdings, including the $100 million sale of the former diocesan headquarters in Manhattan.The settlement allows the Archdiocese of New York to avoid filing for Chapter 11 bankruptcy. Along with the Diocese of Brooklyn, it is one of only two of New York’s eight Catholic dioceses that have not sought bankruptcy protection.The archdiocese confirmed to EWTN News that is is still engaged in litigation with its longtime insurer Chubb, which it sued in 2024, claiming the company was “attempting to evade their legal and moral contractual obligation” to pay out claims to sex-abuse victims."Despite accepting millions in premiums from the archdiocese, Chubb has steadfastly refused to honor the policies it issued,” Dolan said in December 2025.

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Archbishop Hicks said the settlement puts the archdiocese “on the verge of being able to … bring some measure of healing and reconciliation to all victim-survivors.”

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What the Catholic Church in Egypt is doing to keep youths attached to their faith #Catholic CAIRO — The Catholic Church in Egypt faces the challenge of keeping its young population attached to the faith, a bishop in the country said, noting that many youths abandon the Catholic faith at marriage.Speaking to Aid to the Church in Need, Bishop Emmanuel Bishay of Egypt’s Coptic Catholic Eparchy of Luxor clarified that relations between the Catholic and Orthodox churches are good.However, he pointed out the challenge of keeping youths in the Church, noting that to deepen the Catholic faith, the Church runs formation programs alongside initiatives that make it easier for young Catholics to meet and forge relationships.“At the official level, relations between the Catholic and Orthodox churches are good. There is affection, and people exchange greetings on religious occasions,” Bishay said in an Oct. 19 ACN report.“Unfortunately, if a young Catholic man or woman marries an Orthodox person, they may be required to become Orthodox and to follow the Orthodox Church’s requirements,” he said. “This is a major challenge for us as a Church: How can we help our young people deepen their Catholic faith and remain attached to their Church?”“I believe that the formation we provide, especially through catechesis, is an important service. We also create many opportunities for young Catholics to meet one another,” he said.In Egypt, Catholics are described as “a minority within a minority” in the ACN report. The charity organization says that the largest Christian denomination in Egypt is the historic Coptic Orthodox Church.“Though there are no official numbers, estimates point to between 10 and 15 million Copts in the country, making it the biggest Christian community in the Middle East, by a large margin. Muslims make up the vast majority of the rest of Egypt’s 120 million people,” the ACN report said.The Catholic Coptic Church, on the other hand, has only around 300,000 faithful living in Egypt, but according to Bishay, they are playing an important part in forging good relations between different religious communities and also for their contributions to health, education, and culture.“As one travels farther into Upper Egypt, people can be somewhat more rigid in their attitudes. We make every effort to build relationships with the Orthodox community and with Muslims, who are the majority, even if we encounter some difficulties, especially in villages and small settlements,” Bishay was quoted as explaining.Regarding relations with the Muslim community, the Catholic bishop admitted that there have been difficult periods but said the situation has improved.“The hard-line voices that used to be heard are no longer as prominent, while another voice, the moderate one, is growing. The change is slow but noticeable: People are listening to those with moderate views, and the government is giving them room to act. The process is moving in this direction. I believe that if Egypt continues along this path, things will keep getting better,” the Church leader said.Bishay further said that the Catholic Church plays an outsized role in the services it provides in Egypt, especially in the poorer regions, but its faithful continue to face difficult challenges as a minority within a large country.“The Catholic Church is small in numbers but strong in services. Some of the best schools in Egypt are Catholic schools, and the fact that state officials regularly turn to Catholic schools is evidence of this. We also work in healthcare. Our diocese alone has 14 clinics, most of which are staffed by religious sisters who devote much of their time to this work. Another contribution is through cultural centers and libraries,” Bishay explained.He added: “The Catholic Church has not only provided these services; it has also shown Egyptian society how to provide them. The Coptic Orthodox Church learned to provide them from us and, more recently, mosques have also begun providing services of this kind, following our example. The Catholic Church has been a pioneer in this field.”The bishop went on to say that the services are particularly important in the Eparchy of Luxor.“Upper Egypt receives less attention than the Delta and the north of the country, which means that services are less adequate, particularly in healthcare. Hospitals do not always meet the required standard, and there are also shortcomings in education and childcare. This requires a great deal of effort from us as the Catholic Church.”He added: “The figures indicate that we are among the poorest governorates in Egypt. This affects people’s abilities and talents, whether intellectual or otherwise. It saddens me to see talented people whose abilities are not given their due, or whose surroundings do not give them the opportunity to develop and fulfill their potential,” the bishop said.He expressed gratitude to ACN, which he said continues to support the Catholic Church in Egypt in many different fields. “ACN is a very important support for us. What is especially valuable is that the foundation looks at our priorities, rather than imposing its own agenda. That is very important!”This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.
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What the Catholic Church in Egypt is doing to keep youths attached to their faith #Catholic CAIRO — The Catholic Church in Egypt faces the challenge of keeping its young population attached to the faith, a bishop in the country said, noting that many youths abandon the Catholic faith at marriage.Speaking to Aid to the Church in Need, Bishop Emmanuel Bishay of Egypt’s Coptic Catholic Eparchy of Luxor clarified that relations between the Catholic and Orthodox churches are good.However, he pointed out the challenge of keeping youths in the Church, noting that to deepen the Catholic faith, the Church runs formation programs alongside initiatives that make it easier for young Catholics to meet and forge relationships.“At the official level, relations between the Catholic and Orthodox churches are good. There is affection, and people exchange greetings on religious occasions,” Bishay said in an Oct. 19 ACN report.“Unfortunately, if a young Catholic man or woman marries an Orthodox person, they may be required to become Orthodox and to follow the Orthodox Church’s requirements,” he said. “This is a major challenge for us as a Church: How can we help our young people deepen their Catholic faith and remain attached to their Church?”“I believe that the formation we provide, especially through catechesis, is an important service. We also create many opportunities for young Catholics to meet one another,” he said.In Egypt, Catholics are described as “a minority within a minority” in the ACN report. The charity organization says that the largest Christian denomination in Egypt is the historic Coptic Orthodox Church.“Though there are no official numbers, estimates point to between 10 and 15 million Copts in the country, making it the biggest Christian community in the Middle East, by a large margin. Muslims make up the vast majority of the rest of Egypt’s 120 million people,” the ACN report said.The Catholic Coptic Church, on the other hand, has only around 300,000 faithful living in Egypt, but according to Bishay, they are playing an important part in forging good relations between different religious communities and also for their contributions to health, education, and culture.“As one travels farther into Upper Egypt, people can be somewhat more rigid in their attitudes. We make every effort to build relationships with the Orthodox community and with Muslims, who are the majority, even if we encounter some difficulties, especially in villages and small settlements,” Bishay was quoted as explaining.Regarding relations with the Muslim community, the Catholic bishop admitted that there have been difficult periods but said the situation has improved.“The hard-line voices that used to be heard are no longer as prominent, while another voice, the moderate one, is growing. The change is slow but noticeable: People are listening to those with moderate views, and the government is giving them room to act. The process is moving in this direction. I believe that if Egypt continues along this path, things will keep getting better,” the Church leader said.Bishay further said that the Catholic Church plays an outsized role in the services it provides in Egypt, especially in the poorer regions, but its faithful continue to face difficult challenges as a minority within a large country.“The Catholic Church is small in numbers but strong in services. Some of the best schools in Egypt are Catholic schools, and the fact that state officials regularly turn to Catholic schools is evidence of this. We also work in healthcare. Our diocese alone has 14 clinics, most of which are staffed by religious sisters who devote much of their time to this work. Another contribution is through cultural centers and libraries,” Bishay explained.He added: “The Catholic Church has not only provided these services; it has also shown Egyptian society how to provide them. The Coptic Orthodox Church learned to provide them from us and, more recently, mosques have also begun providing services of this kind, following our example. The Catholic Church has been a pioneer in this field.”The bishop went on to say that the services are particularly important in the Eparchy of Luxor.“Upper Egypt receives less attention than the Delta and the north of the country, which means that services are less adequate, particularly in healthcare. Hospitals do not always meet the required standard, and there are also shortcomings in education and childcare. This requires a great deal of effort from us as the Catholic Church.”He added: “The figures indicate that we are among the poorest governorates in Egypt. This affects people’s abilities and talents, whether intellectual or otherwise. It saddens me to see talented people whose abilities are not given their due, or whose surroundings do not give them the opportunity to develop and fulfill their potential,” the bishop said.He expressed gratitude to ACN, which he said continues to support the Catholic Church in Egypt in many different fields. “ACN is a very important support for us. What is especially valuable is that the foundation looks at our priorities, rather than imposing its own agenda. That is very important!”This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

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Speaking to Aid to the Church in Need, Bishop Emmanuel Bishay of Egypt’s Coptic Catholic Eparchy of Luxor said that relations between the Catholic and Orthodox churches are good.

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How to face tragedy and still affirm God is your friend? The answer of a Venezuelan mother #Catholic On June 24, 2026, María Elena Rocha was in Caracas. That Wednesday, a public holiday in Venezuela, she decided to set out on a pilgrimage with two friends to visit sites associated with Venezuela’s first saints: St. Carmen Rendiles and St. José Gregorio Hernández.Her devotion made the circuitous, hour-long  journey from her home in La Guaira to the capital city feel shorter. María Elena lived in La Guaira’s Caribbean Golf I building with her family: her husband, Wilson, and their sons, 25-year-old Ricardo and 22-year-old Enrique, all three of whom chose to stay home that day.In Caracas, the day unfolded normally. María Elena and her friends visited the Colegio Belén, where the remains of Mother Carmen rest. Afterward, they went to the José Gregorio Hernández House Museum and concluded their pilgrimage with a Mass at Our Lady of La Candelaria Parish, where the remains of the “doctor of the poor” also rest.Earthquakes and uncertaintyAt 6:04 p.m., María Elena and her friends were in line to buy ice cream. Dark gray clouds over Caracas signaled an approaching storm, but the roar would not come from the sky but from the earth. At that moment, the ground shook with extreme violence, and panic reigned. The three of them managed to get out of the shopping mall where they had been.Soon, the power grid failed and both the internet and telephone lines went down. Two hours later, the group was finally able to retrieve their car from where it was parked and began the journey back home, a trip that, this time, seemed to last forever. Wilson, Ricardo, and Enrique on vacation | Credit: Courtesy of María Elena Rocha María Elena told EWTN News Español, the Spanish-language sister service of EWTN News, that what she encountered in La Guaira looked like something out of a horror movie. Late into the night, only fires broke the darkness. Entire buildings had collapsed. People were searching desperately through the rubble, while others were stealing and looting. There were shrieks, wailing, and weeping.The journey home was difficult, not only because of the damaged state of the road, but also because of the shock evoked by the scene. Every meter covered, every sight of pain and destruction, dealt a blow to the hope María Elena still clung to: the hope of reuniting with her loved ones. She could only reach her home on foot.María Elena faces unimaginable painIt was nearly midnight when María Elena saw that where the Caribbean Golf I building had once stood there was now only a massive pile of rubble. The 49-year-old woman said that paradoxically she felt a great sense of inner peace despite the tragedy. Amidst the confusion, she was told that one of her children was alive but trapped in the rubble. With great effort, María Elena made her way to the spot.It was Enrique, her youngest son. He was severely injured but was able to communicate with his mother. The first few hours following the earthquakes were chaotic in La Guaira; rescue efforts had to be carried out by hand because the necessary equipment for a swift response was not available. It was a very long night during which Enrique asked María Elena not to abandon him. “Don’t worry, son, I will never leave you alone,” she told him. María Elena with Enrique | Credit: Courtesy of María Elena Rocha And so, morning came, followed by the afternoon. Trapped and in pain, Enrique could hold on no longer. María Elena, always close by, said she heard his final breath: “He waited for me to take his last breath.” Enrique died right there, alongside his father and his older brother. It was days later that rescuers managed to recover their bodies, which María Elena was then able to give a Christian burial.“My faith grew stronger,” María Elena said. Her journey, however, has not been easy. It has been filled with pain, reproaches, and at times even anger toward God. María Elena was left on her own, and many times she sought answers.“I fought with God. I was filled with rage. ‘Why did you leave me here? Am I so bad that I have to stay here?’ Yet, I surrendered all my suffering to God for the sanctification of their souls,” she shared.Her greatest refuge has always been faith. Now she regularly attends a prayer group at a parish in Caracas, which she says has been very beneficial. She seeks indulgences for her husband and children and says she always tries to be cheerful and “let others see God in me.”“Despite the great loss I’ve experienced, I’ve held onto my sense of humor. That‘s one of the things I asked of God when my son Enrique passed away. I accepted his death with deep pain and entrusted him to God, but I prayed that he wouldn’t take away my joy because I had always been the source of joy in our home. That’s what my children and my husband used to say,” she remarked.“I want my husband and my children to feel proud of their wife and mother. I know that if I am happy, they will be happy, too. Happiness is a decision, and I decided to entrust my happiness to God because he wants all of us to be happy,” she added.Oct. 24 marks four months since that terrible day. More than 6,000 Venezuelans lost their lives in a matter of seconds; thousands were left injured, and many others remain missing. “Despite everything, I thank God for the fact that I was able to speak with my youngest son at that moment. I am grateful to God for life,” María Elena says, though she adds with that sense of humor she hasn’t lost: “Although I do ask him to take me soon.”“I ask that I might fulfill my mission quickly so that I can go to Heaven, because that’s what I long for most these days. Even before, I had no fear of death, because that is our destiny: to die in order to live and I want to live with God,” she said.María Elena says she doesn’t yet know what will become of her life, but affirms that she has “surrendered herself” to whatever Providence may decide.A message on the value of sufferingThe Church teaches us that God does not desire suffering for its own sake, nor is he its direct cause. The explanation of how God can permit evil without being its author is profound, yet it does not fully resolve the pain of any given loss. Through faith, we believe that God can bring good even out of evil; however, this does not make the death of innocent people a good thing, nor does it justify tragedies.Such suffering can take on meaning when experienced in union with Christ. As has been evidenced in the case in Venezuela following the earthquakes, pain can awaken solidarity and mutual responsibility; it can even prompt a society to reflect on how it might improve. This is María Elena’s conviction.“We have been suffering for years. Just try it, you’ll see: when you entrust that suffering to Christ, all the little things we go through, those moments of anger and indignation, offering them to Jesus for the sake of someone else, you will see how the blessings follow,” she said. María Elena after recovering intact from the rubble a statue of Our Lady of Fatima which belonged to the Luso-Venezuelan Center of Vargas | Credit: Courtesy of María Elena Rocha “And another thing: thank God for everything. It’s incredible, when you thank God for both the bad things and the good, blessings will follow. I’m not saying that problems won’t continue to arise; I still have plenty of things to deal with myself, but when we are with God, our burdens are lighter,” María Elena reflected.“I am not alone, because I have God; I have the Most Holy Virgin Mary, who has always been with me and I have felt her presence. And who better than she who knows what this pain is like?” she said.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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How to face tragedy and still affirm God is your friend? The answer of a Venezuelan mother #Catholic On June 24, 2026, María Elena Rocha was in Caracas. That Wednesday, a public holiday in Venezuela, she decided to set out on a pilgrimage with two friends to visit sites associated with Venezuela’s first saints: St. Carmen Rendiles and St. José Gregorio Hernández.Her devotion made the circuitous, hour-long  journey from her home in La Guaira to the capital city feel shorter. María Elena lived in La Guaira’s Caribbean Golf I building with her family: her husband, Wilson, and their sons, 25-year-old Ricardo and 22-year-old Enrique, all three of whom chose to stay home that day.In Caracas, the day unfolded normally. María Elena and her friends visited the Colegio Belén, where the remains of Mother Carmen rest. Afterward, they went to the José Gregorio Hernández House Museum and concluded their pilgrimage with a Mass at Our Lady of La Candelaria Parish, where the remains of the “doctor of the poor” also rest.Earthquakes and uncertaintyAt 6:04 p.m., María Elena and her friends were in line to buy ice cream. Dark gray clouds over Caracas signaled an approaching storm, but the roar would not come from the sky but from the earth. At that moment, the ground shook with extreme violence, and panic reigned. The three of them managed to get out of the shopping mall where they had been.Soon, the power grid failed and both the internet and telephone lines went down. Two hours later, the group was finally able to retrieve their car from where it was parked and began the journey back home, a trip that, this time, seemed to last forever. Wilson, Ricardo, and Enrique on vacation | Credit: Courtesy of María Elena Rocha María Elena told EWTN News Español, the Spanish-language sister service of EWTN News, that what she encountered in La Guaira looked like something out of a horror movie. Late into the night, only fires broke the darkness. Entire buildings had collapsed. People were searching desperately through the rubble, while others were stealing and looting. There were shrieks, wailing, and weeping.The journey home was difficult, not only because of the damaged state of the road, but also because of the shock evoked by the scene. Every meter covered, every sight of pain and destruction, dealt a blow to the hope María Elena still clung to: the hope of reuniting with her loved ones. She could only reach her home on foot.María Elena faces unimaginable painIt was nearly midnight when María Elena saw that where the Caribbean Golf I building had once stood there was now only a massive pile of rubble. The 49-year-old woman said that paradoxically she felt a great sense of inner peace despite the tragedy. Amidst the confusion, she was told that one of her children was alive but trapped in the rubble. With great effort, María Elena made her way to the spot.It was Enrique, her youngest son. He was severely injured but was able to communicate with his mother. The first few hours following the earthquakes were chaotic in La Guaira; rescue efforts had to be carried out by hand because the necessary equipment for a swift response was not available. It was a very long night during which Enrique asked María Elena not to abandon him. “Don’t worry, son, I will never leave you alone,” she told him. María Elena with Enrique | Credit: Courtesy of María Elena Rocha And so, morning came, followed by the afternoon. Trapped and in pain, Enrique could hold on no longer. María Elena, always close by, said she heard his final breath: “He waited for me to take his last breath.” Enrique died right there, alongside his father and his older brother. It was days later that rescuers managed to recover their bodies, which María Elena was then able to give a Christian burial.“My faith grew stronger,” María Elena said. Her journey, however, has not been easy. It has been filled with pain, reproaches, and at times even anger toward God. María Elena was left on her own, and many times she sought answers.“I fought with God. I was filled with rage. ‘Why did you leave me here? Am I so bad that I have to stay here?’ Yet, I surrendered all my suffering to God for the sanctification of their souls,” she shared.Her greatest refuge has always been faith. Now she regularly attends a prayer group at a parish in Caracas, which she says has been very beneficial. She seeks indulgences for her husband and children and says she always tries to be cheerful and “let others see God in me.”“Despite the great loss I’ve experienced, I’ve held onto my sense of humor. That‘s one of the things I asked of God when my son Enrique passed away. I accepted his death with deep pain and entrusted him to God, but I prayed that he wouldn’t take away my joy because I had always been the source of joy in our home. That’s what my children and my husband used to say,” she remarked.“I want my husband and my children to feel proud of their wife and mother. I know that if I am happy, they will be happy, too. Happiness is a decision, and I decided to entrust my happiness to God because he wants all of us to be happy,” she added.Oct. 24 marks four months since that terrible day. More than 6,000 Venezuelans lost their lives in a matter of seconds; thousands were left injured, and many others remain missing. “Despite everything, I thank God for the fact that I was able to speak with my youngest son at that moment. I am grateful to God for life,” María Elena says, though she adds with that sense of humor she hasn’t lost: “Although I do ask him to take me soon.”“I ask that I might fulfill my mission quickly so that I can go to Heaven, because that’s what I long for most these days. Even before, I had no fear of death, because that is our destiny: to die in order to live and I want to live with God,” she said.María Elena says she doesn’t yet know what will become of her life, but affirms that she has “surrendered herself” to whatever Providence may decide.A message on the value of sufferingThe Church teaches us that God does not desire suffering for its own sake, nor is he its direct cause. The explanation of how God can permit evil without being its author is profound, yet it does not fully resolve the pain of any given loss. Through faith, we believe that God can bring good even out of evil; however, this does not make the death of innocent people a good thing, nor does it justify tragedies.Such suffering can take on meaning when experienced in union with Christ. As has been evidenced in the case in Venezuela following the earthquakes, pain can awaken solidarity and mutual responsibility; it can even prompt a society to reflect on how it might improve. This is María Elena’s conviction.“We have been suffering for years. Just try it, you’ll see: when you entrust that suffering to Christ, all the little things we go through, those moments of anger and indignation, offering them to Jesus for the sake of someone else, you will see how the blessings follow,” she said. María Elena after recovering intact from the rubble a statue of Our Lady of Fatima which belonged to the Luso-Venezuelan Center of Vargas | Credit: Courtesy of María Elena Rocha “And another thing: thank God for everything. It’s incredible, when you thank God for both the bad things and the good, blessings will follow. I’m not saying that problems won’t continue to arise; I still have plenty of things to deal with myself, but when we are with God, our burdens are lighter,” María Elena reflected.“I am not alone, because I have God; I have the Most Holy Virgin Mary, who has always been with me and I have felt her presence. And who better than she who knows what this pain is like?” she said.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Maria Elena Rocha recounts how despite the tragedy of losing her husband and two sons in last summer’s earthquake in Venezuela, her faith and trust in God still sustains her.

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Pope Leo meets French abuse victims in Lourdes #Catholic LOURDES, France — Pope Leo XIV met seven French victims of clerical sexual abuse on Sunday, making a gesture of solidarity and reconciliation at a shrine world-famous for its healing waters.The nearly two-hour encounter took place at the residence of the local bishop, where Leo is staying for his two nights at the Sanctuary of Our Lady of Lourdes.Speaking to journalists after the meeting, one of the victims, Jérôme Guillement, said, “There was something sincere about [Pope Leo]. With him, every word was carefully chosen; every word had meaning. … There were a lot of emotions.”According to the Holy See Press Office, Leo spent an hour and a half speaking to the four men and three women individually, before addressing them as a group for about 20 minutes and “thanking them for their painful testimony and reaffirming his commitment to ensuring that the harm they experienced is not repeated for others.”He “expressed his solidarity with them and, through them, with all those who have suffered and continue to suffer from the wounds of abuse,” the statement said.Leo also prayed with some of the victims.“I sensed that he was a man of commitment and also a man of resolve,” Olivier Mardi, one of the participants, said after the meeting. “He’s not fooled and knows that these events will continue and that we must remain vigilant… There was an emotional side to it, and at the same time something very powerful when he speaks.”Five of the seven involved in the meeting revealed their identities ahead of the pope’s trip. Among them was Bertrand Virieux, a victim of ex-priest Bernard Preynat, who in 2020 was sentenced to five years in prison for assaults on young scouts in the Archdiocese of Lyon. Preynat died in 2024.The Church in France has been grappling with the repercussions of abuse in the wake of an independent commission’s report that hundreds of thousands of children had been abused by clergy and religious over the past 70 years.The Independent Commission on Sexual Abuse in the Church (CIASE) published a nearly 2,500-page final report in October 2021, estimating that 216,000 children were abused by priests, deacons, monks, or nuns in France from 1950 to 2020.It added that when abuse by lay Church workers was also taken into account, “the estimated number of child victims rises to 330,000 for the whole of the period.”The victims were accompanied by Bishop Gérard Le Stang of Amiens, president of the Council for the Prevention and Combating of Pedophilia within the French bishops’ conference.Guillement said Leo “felt that the Church in France still had a great deal of work to do” to prevent abuse.“We talked about prevention as part of a cultural shift at all levels … There are different opinions, but from his perspective, there’s still a systemic dimension at play,” the man added.According to Mardi, the pontiff “responded well to our very concrete proposals; he knows he has to work with us… He said we need to rekindle hope, and it takes serious commitment to make that happen.”Pope Leo spoke about the clerical sexual abuse of minors in his address to the French bishops on the morning of Sept. 27.“In recent years, you have faced with determination the painful scourge of abuse committed against minors by members of the clergy or in an ecclesial context,” he said.The pontiff praised them for their courageous measures to listen, search for truth, justice, forgiveness, and making amends, as well as “a firm commitment to a culture of prevention and protection against these crimes.”“You must continue along the path you have begun, maintaining the greatest vigilance,” he said.Before addressing the bishops, Leo stopped in front of a memorial for victims of child sexual abuse, featuring the brief reflection of an anonymous victim.“[The victim] will come to understand that it was the entire culture of a system that sought to protect itself rather than protect him,” an inscription on the memorial reads. “And his turmoil continues to deepen around this question: Why can’t justice be done for him? It is so vital to him that he may finally find peace and that the tears of his childhood may cease to flow.”At an open-air Mass later on Sunday morning, the pope seemed to allude to the clerical abuse crisis, saying in his homily that “In order to heal the deep wounds, infidelities and painful errors that have occurred within [the Church], we must humbly place ourselves under the Lord’s purifying gaze. Recognizing our own faults is essential to our spiritual growth.”The pope’s plans for a private conversation with victims ignited controversy among several abuse support groups in France who criticized the format of the meeting and the exclusion of victims’ organizations.Asked about the criticism, Bishop Pierre-Antoine Bozo, the spokesman of the French bishops’ conference, told journalists that “there are many survivor groups … If all of them had been included or brought together, it would have been a very large format, and it would not have had the same impact.”“What helps us most in accompanying victims is listening to them. And to do that, you cannot have 50 people sitting in front of you. That is really what the pope wanted,” Bozo said.The Lourdes shrine was an evocative backdrop for the meeting with abuse victims, since it is among the first shrines to cover artwork by the accused sexual abuser Father Marko Rupnik, currently on trial at the Vatican.Mosaics by Rupnik on the façade of the Basilica of the Rosary were covered ahead of Leo’s visit and will remain indefinitely hidden.“It had come to carry such a symbolic burden for victims that, even though many of the people who come to Lourdes are not abuse victims, for those who are, something had to be done,” Bishop Bozo said.“If it becomes so difficult for people to come to Lourdes, people who should have a privileged place there because they are suffering, then the situation is no longer acceptable,” the spokesman added. “So I think covering the mosaics is a first step. Afterward, something new will have to be proposed, perhaps a new work of art.”
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Pope Leo meets French abuse victims in Lourdes #Catholic LOURDES, France — Pope Leo XIV met seven French victims of clerical sexual abuse on Sunday, making a gesture of solidarity and reconciliation at a shrine world-famous for its healing waters.The nearly two-hour encounter took place at the residence of the local bishop, where Leo is staying for his two nights at the Sanctuary of Our Lady of Lourdes.Speaking to journalists after the meeting, one of the victims, Jérôme Guillement, said, “There was something sincere about [Pope Leo]. With him, every word was carefully chosen; every word had meaning. … There were a lot of emotions.”According to the Holy See Press Office, Leo spent an hour and a half speaking to the four men and three women individually, before addressing them as a group for about 20 minutes and “thanking them for their painful testimony and reaffirming his commitment to ensuring that the harm they experienced is not repeated for others.”He “expressed his solidarity with them and, through them, with all those who have suffered and continue to suffer from the wounds of abuse,” the statement said.Leo also prayed with some of the victims.“I sensed that he was a man of commitment and also a man of resolve,” Olivier Mardi, one of the participants, said after the meeting. “He’s not fooled and knows that these events will continue and that we must remain vigilant… There was an emotional side to it, and at the same time something very powerful when he speaks.”Five of the seven involved in the meeting revealed their identities ahead of the pope’s trip. Among them was Bertrand Virieux, a victim of ex-priest Bernard Preynat, who in 2020 was sentenced to five years in prison for assaults on young scouts in the Archdiocese of Lyon. Preynat died in 2024.The Church in France has been grappling with the repercussions of abuse in the wake of an independent commission’s report that hundreds of thousands of children had been abused by clergy and religious over the past 70 years.The Independent Commission on Sexual Abuse in the Church (CIASE) published a nearly 2,500-page final report in October 2021, estimating that 216,000 children were abused by priests, deacons, monks, or nuns in France from 1950 to 2020.It added that when abuse by lay Church workers was also taken into account, “the estimated number of child victims rises to 330,000 for the whole of the period.”The victims were accompanied by Bishop Gérard Le Stang of Amiens, president of the Council for the Prevention and Combating of Pedophilia within the French bishops’ conference.Guillement said Leo “felt that the Church in France still had a great deal of work to do” to prevent abuse.“We talked about prevention as part of a cultural shift at all levels … There are different opinions, but from his perspective, there’s still a systemic dimension at play,” the man added.According to Mardi, the pontiff “responded well to our very concrete proposals; he knows he has to work with us… He said we need to rekindle hope, and it takes serious commitment to make that happen.”Pope Leo spoke about the clerical sexual abuse of minors in his address to the French bishops on the morning of Sept. 27.“In recent years, you have faced with determination the painful scourge of abuse committed against minors by members of the clergy or in an ecclesial context,” he said.The pontiff praised them for their courageous measures to listen, search for truth, justice, forgiveness, and making amends, as well as “a firm commitment to a culture of prevention and protection against these crimes.”“You must continue along the path you have begun, maintaining the greatest vigilance,” he said.Before addressing the bishops, Leo stopped in front of a memorial for victims of child sexual abuse, featuring the brief reflection of an anonymous victim.“[The victim] will come to understand that it was the entire culture of a system that sought to protect itself rather than protect him,” an inscription on the memorial reads. “And his turmoil continues to deepen around this question: Why can’t justice be done for him? It is so vital to him that he may finally find peace and that the tears of his childhood may cease to flow.”At an open-air Mass later on Sunday morning, the pope seemed to allude to the clerical abuse crisis, saying in his homily that “In order to heal the deep wounds, infidelities and painful errors that have occurred within [the Church], we must humbly place ourselves under the Lord’s purifying gaze. Recognizing our own faults is essential to our spiritual growth.”The pope’s plans for a private conversation with victims ignited controversy among several abuse support groups in France who criticized the format of the meeting and the exclusion of victims’ organizations.Asked about the criticism, Bishop Pierre-Antoine Bozo, the spokesman of the French bishops’ conference, told journalists that “there are many survivor groups … If all of them had been included or brought together, it would have been a very large format, and it would not have had the same impact.”“What helps us most in accompanying victims is listening to them. And to do that, you cannot have 50 people sitting in front of you. That is really what the pope wanted,” Bozo said.The Lourdes shrine was an evocative backdrop for the meeting with abuse victims, since it is among the first shrines to cover artwork by the accused sexual abuser Father Marko Rupnik, currently on trial at the Vatican.Mosaics by Rupnik on the façade of the Basilica of the Rosary were covered ahead of Leo’s visit and will remain indefinitely hidden.“It had come to carry such a symbolic burden for victims that, even though many of the people who come to Lourdes are not abuse victims, for those who are, something had to be done,” Bishop Bozo said.“If it becomes so difficult for people to come to Lourdes, people who should have a privileged place there because they are suffering, then the situation is no longer acceptable,” the spokesman added. “So I think covering the mosaics is a first step. Afterward, something new will have to be proposed, perhaps a new work of art.”

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The pontiff “expressed his solidarity with them and, through them, with all those who have suffered and continue to suffer from the wounds of abuse,” the Vatican said.

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From proselytism to politics: Bishop Barron addresses hot-button issues on EWTN #Catholic In a wide-ranging interview on EWTN’s “The World Over with Raymond Arroyo,” Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota, pushed back against the idea that the Catholic Church’s commitment to interreligious dialogue replaces its primary mission to preach the Gospel.Addressing a new Vatican document commemorating the 60th anniversary of Vatican II’s Nostra Aetate — which discourages “defensive entrenchment” and single-minded proselytism — Barron clarified the distinction between aggressive pushiness and authentic Christian proclamation.“In a way, I wish we would drop the word ‘proselytizing’ because it’s used now in so many different ways,” he said.Recalling a conversation with Pope Francis during an ad limina visit, Barron noted that the pope defined proselytism as “obnoxious evangelization” — a browbeating, overbearing approach.While supporting respectful dialogue, Barron insisted that sharing the faith remains nonnegotiable.“We are really good at stressing how kind, respectful, and tolerant we should be. That’s great, and I’m all in favor of it. But we also announce Jesus — in a friendly way, in a nonthreatening way,” he said.Expressing a desire for Church documents to place greater emphasis on proclamation, he added: “The Church is not a debating society. … We are here to proclaim a word in love. It’s the truth in love. But by God, it’s the truth, and I think that’s obviously worth emphasizing.”Advising the White House on religious freedomThe Word on Fire founder also responded to critics questioning his involvement with the Trump administration following his appointment to the U.S. Commission on International Religious Freedom (USCIRF).Clarifying his position, Barron pushed back against claims that his participation represents a political endorsement. “I’m not a member of the Trump administration!” he said. “The president invited me to be around the table to discuss issues about religious liberty so that policy in that regard could be better formulated. Why would I say no to that?” Raymond Arroyo and Bishop Robert Barron discuss several topics in a wide-ranging interview on EWTN’s “The World Over with Raymond Arroyo” on Sept. 17, 2026. | Credit: “The World Over with Raymond Arroyo”/Screenshot Comparing his role to that of legendary Notre Dame president Father Theodore Hesburgh — who served on numerous presidential commissions across multiple administrations — Barron noted: “If Joe Biden had invited me to be on a commission considering issues of religious liberty, I would have said, ‘Sure!’ … It’s not in any way a compromise or siding with one party.”Advocating for Jimmy Lai and religious liberty in ChinaTurning to international affairs, Barron stressed his long-standing advocacy for imprisoned Hong Kong media tycoon and democracy activist Jimmy Lai. While noting he was unsure if his public advocacy influenced his appointment to USCIRF, the bishop made his intentions clear regarding his new watchdog role.“For years now, I’ve been advocating on behalf of Jimmy Lai. I think it’s outrageous the way he’s been treated,” Barron said. “If Jimmy Lai isn’t brought up in the commission, I would certainly bring him up.”When asked about the Vatican’s controversial agreement with Beijing regarding the appointment of bishops, Barron hesitated on the specifics of current Vatican diplomacy while pointing to a proven historical model: “I’m a John Paul II man, and the way he dealt with communism, I think, is the right way to deal with it.”Legacy of Fulton Sheen and resurgence of communismLooking ahead to the upcoming beatification of Archbishop Fulton Sheen in St. Louis, Barron praised the pioneering Catholic broadcaster as a model for modern evangelists — highlighting both Sheen’s holiness as the “saint of the Holy Hour” and his courage in identifying ideological threats.Barron noted that Sheen’s bold stance against communism in the mid-20th century carries striking relevance for contemporary culture. “The fact that Sheen took on communism back in the 1940s and ’50s, when he correctly discerned it was threat No. 1 … well, it’s back,” the bishop observed. “It’s back in institutional form in different places around the world, but also in our own country.”Explaining why Sheen’s critique remains essential today, Barron added: “What he noticed about communism was its deep antipathy toward God, the things of the spirit and the moral order, and he knew this was deeply disruptive to the values of the West. That’s a message that still needs to be heard.”Modern culture and empathyConcluding the conversation, Barron reflected on a recent article he penned regarding the limitations of empathy when elevated above all other virtues in public and ecclesial life.“Empathy is a good thing — to feel with somebody else. … However, there is a hierarchy of values, and empathy is not at the top. At the top of the hierarchy for a Christian has to be love,” Barron explicated, drawing on St. Thomas Aquinas’ definition of love as “willing the good of the other.” “To love is not to spare the feelings of someone; to love is to will the good of the other. … We don’t say, ‘God is empathy’; we say, ‘God is love.’”Watch the full interview below:This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.
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From proselytism to politics: Bishop Barron addresses hot-button issues on EWTN #Catholic In a wide-ranging interview on EWTN’s “The World Over with Raymond Arroyo,” Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota, pushed back against the idea that the Catholic Church’s commitment to interreligious dialogue replaces its primary mission to preach the Gospel.Addressing a new Vatican document commemorating the 60th anniversary of Vatican II’s Nostra Aetate — which discourages “defensive entrenchment” and single-minded proselytism — Barron clarified the distinction between aggressive pushiness and authentic Christian proclamation.“In a way, I wish we would drop the word ‘proselytizing’ because it’s used now in so many different ways,” he said.Recalling a conversation with Pope Francis during an ad limina visit, Barron noted that the pope defined proselytism as “obnoxious evangelization” — a browbeating, overbearing approach.While supporting respectful dialogue, Barron insisted that sharing the faith remains nonnegotiable.“We are really good at stressing how kind, respectful, and tolerant we should be. That’s great, and I’m all in favor of it. But we also announce Jesus — in a friendly way, in a nonthreatening way,” he said.Expressing a desire for Church documents to place greater emphasis on proclamation, he added: “The Church is not a debating society. … We are here to proclaim a word in love. It’s the truth in love. But by God, it’s the truth, and I think that’s obviously worth emphasizing.”Advising the White House on religious freedomThe Word on Fire founder also responded to critics questioning his involvement with the Trump administration following his appointment to the U.S. Commission on International Religious Freedom (USCIRF).Clarifying his position, Barron pushed back against claims that his participation represents a political endorsement. “I’m not a member of the Trump administration!” he said. “The president invited me to be around the table to discuss issues about religious liberty so that policy in that regard could be better formulated. Why would I say no to that?” Raymond Arroyo and Bishop Robert Barron discuss several topics in a wide-ranging interview on EWTN’s “The World Over with Raymond Arroyo” on Sept. 17, 2026. | Credit: “The World Over with Raymond Arroyo”/Screenshot Comparing his role to that of legendary Notre Dame president Father Theodore Hesburgh — who served on numerous presidential commissions across multiple administrations — Barron noted: “If Joe Biden had invited me to be on a commission considering issues of religious liberty, I would have said, ‘Sure!’ … It’s not in any way a compromise or siding with one party.”Advocating for Jimmy Lai and religious liberty in ChinaTurning to international affairs, Barron stressed his long-standing advocacy for imprisoned Hong Kong media tycoon and democracy activist Jimmy Lai. While noting he was unsure if his public advocacy influenced his appointment to USCIRF, the bishop made his intentions clear regarding his new watchdog role.“For years now, I’ve been advocating on behalf of Jimmy Lai. I think it’s outrageous the way he’s been treated,” Barron said. “If Jimmy Lai isn’t brought up in the commission, I would certainly bring him up.”When asked about the Vatican’s controversial agreement with Beijing regarding the appointment of bishops, Barron hesitated on the specifics of current Vatican diplomacy while pointing to a proven historical model: “I’m a John Paul II man, and the way he dealt with communism, I think, is the right way to deal with it.”Legacy of Fulton Sheen and resurgence of communismLooking ahead to the upcoming beatification of Archbishop Fulton Sheen in St. Louis, Barron praised the pioneering Catholic broadcaster as a model for modern evangelists — highlighting both Sheen’s holiness as the “saint of the Holy Hour” and his courage in identifying ideological threats.Barron noted that Sheen’s bold stance against communism in the mid-20th century carries striking relevance for contemporary culture. “The fact that Sheen took on communism back in the 1940s and ’50s, when he correctly discerned it was threat No. 1 … well, it’s back,” the bishop observed. “It’s back in institutional form in different places around the world, but also in our own country.”Explaining why Sheen’s critique remains essential today, Barron added: “What he noticed about communism was its deep antipathy toward God, the things of the spirit and the moral order, and he knew this was deeply disruptive to the values of the West. That’s a message that still needs to be heard.”Modern culture and empathyConcluding the conversation, Barron reflected on a recent article he penned regarding the limitations of empathy when elevated above all other virtues in public and ecclesial life.“Empathy is a good thing — to feel with somebody else. … However, there is a hierarchy of values, and empathy is not at the top. At the top of the hierarchy for a Christian has to be love,” Barron explicated, drawing on St. Thomas Aquinas’ definition of love as “willing the good of the other.” “To love is not to spare the feelings of someone; to love is to will the good of the other. … We don’t say, ‘God is empathy’; we say, ‘God is love.’”Watch the full interview below:This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

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The Word on Fire founder clarifies the call to evangelize, defends his nonpartisan advisory role on religious liberty, and warns of resurgent communism.

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Venezuela: Talks with opposition, oil deal, Delcy Rodríguez in New York, and the Church’s stance #Catholic Sept. 15 marked the start of the second round of negotiations between a Venezuelan opposition delegation and the country’s ruling socialist regime, a process promoted and driven by the U.S. government with an eye toward potential presidential elections in the South American nation.Dinorah Figuera, who leads the opposition delegation, arrived in Venezuela on Sept. 13 and before national and international media explained that once this weekʼs discussions conclude, the country could expect an announcement regarding the agreements reached.Meanwhile, Jorge Millán, who is also part of the opposition delegation, stated that they would continue “pursuing a Supreme Court of Justice with honorable, independent, and impartial judges capable of providing Venezuela with an upstanding judicial system after so many years. At the end of the cycle [of talks], we will present clear and verifiable objectives.”He also stated that this round of negotiations would also address the status of political parties, political guarantees, and “the dismantling of the repressive apparatus” established by Chavismo (the socialist government established by President Hugo Chávez and continued by President Nicolás Maduro) for over two decades. The state of freedom of expression in Venezuela will also be one of the items on the agenda.“The foundation for achieving a full democracy requires creating the conditions for elections to be held in Venezuela as soon as possible, as quickly as possible. We are laying the groundwork to reach those important areas that will enable all Venezuelans to elect our leaders very soon, with the speed we desire but also allowing for the time this will take,” Millán added.Concerns and proposals from the Catholic ChurchLast week, Cardinals Baltazar Porras and Diego Padrón, together with Bishop Emeritus Ramón Ovidio Pérez Morales, once again spoke out regarding the political and social situation in Venezuela. The prelates had previously raised their voices at the start of negotiations, offering to serve as guarantors of the process.On this occasion, they addressed the state of “indeterminacy, confusion, and uncertainty” prevailing in the country, offering “certain opinions, judgments, and proposals” that seek to “open the way” to help overcome the current crisis and achieve solid institutional stability and the national common good.Following the capture and extradition of President Nicolás Maduro and his wife, Cilia Flores, by U.S. forces on Jan. 3, the prelates noted that “changes have occurred, yet neither the desired and expected change nor a shift toward the structuring and functioning of the country in line with the preamble and fundamental principles of the 1999 Constitution is perceptible.”The cardinals and the bishop cite as examples of this lack of change that there are still political prisoners and a climate of repression as well as a state monopoly on the media and the continued centralization of power. Although these issues have been placed on the negotiating tableʼs agenda, the prelates maintain that these talks “operate within a framework of limited scope and authority.”In this regard, they pointed out that the state is operating on “shaky and legally undefined ground,” while the executive branch is “illegitimate regarding both its origins and its exercise of power.” Consequently, they emphasized the urgent need to call for elections soon.Oil deals with few detailsA few weeks ago, the Trump administration and the Chavista regime signed a massive energy deal granting the United States effective control over approximately one-third of Venezuelan oil, some 65 billion barrels of proven reserves.Beyond the economic aspects, the agreement has sparked particular controversy by including Venezuelan businessman Alejandro Betancourt López as an intermediary. He has been the subject of several investigations regarding alleged corruption, inflated prices in electricity contracts, and money laundering linked to the oil sector.Within Venezuela, Betancourt is singled out as one of the key figures responsible for the serious deterioration of the electrical grid, which has led to daily, hourslong blackouts across the country for years, severely impacting the populationʼs daily lives and even resulting in loss of life due to various causes.While acknowledging they are not experts in the field, Porras, Padrón, and Pérez Morales call for greater transparency in the negotiations and recommend “prudence and a gradual approach regarding commitments.” This, they state, reflects the prevailing sentiment among the Venezuelan people, who are concerned about the fate and use of the “vast sums of money” the state is set to receive.Greater emphasis on the need to call electionsIn light of the foregoing, the cardinals and the bishop underscored the priority of allowing the sovereign people of Venezuela to have a “a defined and clear mandate” regarding the nation’s future, a step that would also offer a sure path toward “encounter, social reconciliation, and peace.”“God has given us this country as a setting in which to build a ‘new society,’ the ideal of the civilization of love. We Venezuelans, through our own efforts and by invoking divine assistance, must keep hope alive and continue working on this compelling task, striving to reap its fruits of peace, freedom, justice, and fraternity,” the prelates stated.Delcy Rodríguez in New York?According to a Sept. 14 Bloomberg report, Venezuelaʼs interim president, Delcy Rodríguez, is considering a trip to New York to attend the United Nations General Assembly, which takes place next week.If the trip goes ahead, Rodríguez would be in the same city where Nicolás Maduro and Cilia Flores are in U.S. custody. When asked about a possible meeting with the Chavista leader, President Donald Trump simply replied: “Maybe, maybe.”Meanwhile, U.S. Secretary of State Marco Rubio indicated that an in-person meeting “probably will happen” if the presence of the interim regimeʼs president is confirmed.Rodríguezʼs presence on U.S. soil would mark a milestone in relations between Washington and Caracas, following more than two decades of tension and discord. Within Venezuela, the growing rapprochement between the U.S. government and the remnants of Chavismo is fueling concern and uncertainty regarding the possibility of real political change.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Venezuela: Talks with opposition, oil deal, Delcy Rodríguez in New York, and the Church’s stance #Catholic Sept. 15 marked the start of the second round of negotiations between a Venezuelan opposition delegation and the country’s ruling socialist regime, a process promoted and driven by the U.S. government with an eye toward potential presidential elections in the South American nation.Dinorah Figuera, who leads the opposition delegation, arrived in Venezuela on Sept. 13 and before national and international media explained that once this weekʼs discussions conclude, the country could expect an announcement regarding the agreements reached.Meanwhile, Jorge Millán, who is also part of the opposition delegation, stated that they would continue “pursuing a Supreme Court of Justice with honorable, independent, and impartial judges capable of providing Venezuela with an upstanding judicial system after so many years. At the end of the cycle [of talks], we will present clear and verifiable objectives.”He also stated that this round of negotiations would also address the status of political parties, political guarantees, and “the dismantling of the repressive apparatus” established by Chavismo (the socialist government established by President Hugo Chávez and continued by President Nicolás Maduro) for over two decades. The state of freedom of expression in Venezuela will also be one of the items on the agenda.“The foundation for achieving a full democracy requires creating the conditions for elections to be held in Venezuela as soon as possible, as quickly as possible. We are laying the groundwork to reach those important areas that will enable all Venezuelans to elect our leaders very soon, with the speed we desire but also allowing for the time this will take,” Millán added.Concerns and proposals from the Catholic ChurchLast week, Cardinals Baltazar Porras and Diego Padrón, together with Bishop Emeritus Ramón Ovidio Pérez Morales, once again spoke out regarding the political and social situation in Venezuela. The prelates had previously raised their voices at the start of negotiations, offering to serve as guarantors of the process.On this occasion, they addressed the state of “indeterminacy, confusion, and uncertainty” prevailing in the country, offering “certain opinions, judgments, and proposals” that seek to “open the way” to help overcome the current crisis and achieve solid institutional stability and the national common good.Following the capture and extradition of President Nicolás Maduro and his wife, Cilia Flores, by U.S. forces on Jan. 3, the prelates noted that “changes have occurred, yet neither the desired and expected change nor a shift toward the structuring and functioning of the country in line with the preamble and fundamental principles of the 1999 Constitution is perceptible.”The cardinals and the bishop cite as examples of this lack of change that there are still political prisoners and a climate of repression as well as a state monopoly on the media and the continued centralization of power. Although these issues have been placed on the negotiating tableʼs agenda, the prelates maintain that these talks “operate within a framework of limited scope and authority.”In this regard, they pointed out that the state is operating on “shaky and legally undefined ground,” while the executive branch is “illegitimate regarding both its origins and its exercise of power.” Consequently, they emphasized the urgent need to call for elections soon.Oil deals with few detailsA few weeks ago, the Trump administration and the Chavista regime signed a massive energy deal granting the United States effective control over approximately one-third of Venezuelan oil, some 65 billion barrels of proven reserves.Beyond the economic aspects, the agreement has sparked particular controversy by including Venezuelan businessman Alejandro Betancourt López as an intermediary. He has been the subject of several investigations regarding alleged corruption, inflated prices in electricity contracts, and money laundering linked to the oil sector.Within Venezuela, Betancourt is singled out as one of the key figures responsible for the serious deterioration of the electrical grid, which has led to daily, hourslong blackouts across the country for years, severely impacting the populationʼs daily lives and even resulting in loss of life due to various causes.While acknowledging they are not experts in the field, Porras, Padrón, and Pérez Morales call for greater transparency in the negotiations and recommend “prudence and a gradual approach regarding commitments.” This, they state, reflects the prevailing sentiment among the Venezuelan people, who are concerned about the fate and use of the “vast sums of money” the state is set to receive.Greater emphasis on the need to call electionsIn light of the foregoing, the cardinals and the bishop underscored the priority of allowing the sovereign people of Venezuela to have a “a defined and clear mandate” regarding the nation’s future, a step that would also offer a sure path toward “encounter, social reconciliation, and peace.”“God has given us this country as a setting in which to build a ‘new society,’ the ideal of the civilization of love. We Venezuelans, through our own efforts and by invoking divine assistance, must keep hope alive and continue working on this compelling task, striving to reap its fruits of peace, freedom, justice, and fraternity,” the prelates stated.Delcy Rodríguez in New York?According to a Sept. 14 Bloomberg report, Venezuelaʼs interim president, Delcy Rodríguez, is considering a trip to New York to attend the United Nations General Assembly, which takes place next week.If the trip goes ahead, Rodríguez would be in the same city where Nicolás Maduro and Cilia Flores are in U.S. custody. When asked about a possible meeting with the Chavista leader, President Donald Trump simply replied: “Maybe, maybe.”Meanwhile, U.S. Secretary of State Marco Rubio indicated that an in-person meeting “probably will happen” if the presence of the interim regimeʼs president is confirmed.Rodríguezʼs presence on U.S. soil would mark a milestone in relations between Washington and Caracas, following more than two decades of tension and discord. Within Venezuela, the growing rapprochement between the U.S. government and the remnants of Chavismo is fueling concern and uncertainty regarding the possibility of real political change.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Ongoing talks between the socialist regime and the opposition in Venezuela are making some progress while the Church is trying to contribute to the transition to democracy and freedom.

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