Growth

From Budapest to Princeton, Catholic scholars mobilize to reconnect faith and political life #Catholic Catholic political and social thought, one of the foundational intellectual traditions of Western civilization, is poised for renewal as a new international initiative seeks to bring it back into conversation with new generations and decision-makers of tomorrow.CatholicPOST, the Association for the Renewal of Catholic Political and Social Thought, was born from the conviction — shared by a group of European scholars during the COVID-19 lockdowns — that the health crisis had exposed not only the fragility of modern Western societies but also a deeper anthropological confusion threatening their social foundations.That vision took concrete form at the inaugural conference of the association, titled “The Renaissance of Catholic Social Teaching,” held March 9–10 at the Ludovika University of Public Service in Budapest and attended by international academics and Vatican and Hungarian Catholic Church officials.“COVID was a tragic moment in contemporary history, and it required thinking back again on the basics of social life,” Professor Ferenc Hörcher — a Hungarian professor of political philosophy, historian of ideas, and the association’s president — told EWTN News. “And that is something you can do best on the grounds of the Catholic tradition, pointing back to Aristotle and forward to the social teaching of the Church.”For Hörcher — also director of the Research Institute for Politics and Government at Ludovika — the timing has only gained relevance with the election of Pope Leo XIV, whose choice of name evokes Pope Leo XIII, author of the landmark 1891 encyclical Rerum Novarum, widely regarded as the founding text of modern Catholic social teaching.Neglected intellectual inheritanceOne of CatholicPOST’s most urgent tasks is to restore Catholic social doctrine to its rightful place in intellectual life and academic discussion — a place it has progressively lost over the past century.Secularization, according to the association’s founders, has pushed Catholic intellectual traditions to the margins of public discourse. Even conservative academic circles, in their view, have often drawn more from Anglo-Saxon traditions with Protestant roots than from Catholic social thought.“Catholicism finds itself in the second row,” Hörcher said, “despite the fact that our modern and postmodern civilization is essentially built on it.”The association presents itself as a scholarly, nonpartisan platform, open not only to Catholics but also to thinkers willing to engage seriously with the tradition.“The Church cannot enter directly into political debate — that is not its mission,” Hörcher said. “But we, as Catholic intellectuals and practitioners in our own professions, can take that on.”Deeper stakesThe initiative of the group, consisting of, among others, American, Swedish, Maltese, and Hungarian scholars, emerges at a moment of mounting polarization across Western societies, as clashes over gender identity, family, bioethics, and the very understanding of the human person grow increasingly confrontational — and, at times, violent.For Hörcher, this is precisely why a recovery of serious Catholic political and social thought matters. CatholicPOST, he said, aims to reconnect contemporary debates with an intellectual tradition capable of addressing questions of philosophical anthropology that go far beyond basic politics.That ambition also helps explain the caliber of thinkers already orbiting the initiative, from French political philosopher Pierre Manent, a leading contemporary thinker on natural law and the moral foundations of political life, to scholars at the University of Notre Dame, home to the natural law tradition developed by John Finnis, and Princeton’s James Madison Program, led by natural law theorist Robert George — a circle Hörcher is set to join for a year as a visiting scholar to Princeton’s Department of Politics.The initiative has also attracted attention in Rome. In his keynote speech at the Budapest conference, Father Avelino Chico, head of office at the Dicastery for Promoting Integral Human Development, presented Catholic social teaching as a living intellectual tradition still evolving in response to the “new things” of each age — from industrial modernity in the time of Rerum Novarum to contemporary social challenges such as artificial intelligence, migration, ecological crisis, and widening inequality.Chico portrayed Pope Leo XIV as continuing that trajectory, seeking to integrate the legacy of Leo XIII and Pope Francis through the lens of integral human development — an approach that takes seriously not only economic realities but also the spiritual, cultural, and political dimensions of human life.Supporting new generationsThe association is already planning a second conference in Kraków, a deliberate choice honoring Poland’s enduring Catholic intellectual tradition and the legacy of St. John Paul II.Registration in the U.S. is also underway, as CatholicPOST has roots in American educational institutions like Christendom College, as a result of its aim to strengthen its international footprint and deepen transatlantic academic ties.For Hörcher, however, the deeper hope is not merely institutional growth but helping provide intellectual substance to what he sees as a broader spiritual movement among younger Westerners rediscovering Christianity. “We hope to give munition,” he said, “intellectual support for those young people.”He sees CatholicPOST as part of a recurring pattern in Catholic history. “Each century brought a revival of Catholic political thought,” he said, citing the neo-scholastic revival of 16th- to 17th-century Spain, the Holy Alliance of the post-Napoleonic Age, the social teaching inaugurated by Leo XIII, and the contribution of Catholic thinkers such as Jacques Maritain to the postwar rise of the human rights framework.“These historical precedents help us envision what a new renaissance might look like — and why it is needed now."
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From Budapest to Princeton, Catholic scholars mobilize to reconnect faith and political life #Catholic Catholic political and social thought, one of the foundational intellectual traditions of Western civilization, is poised for renewal as a new international initiative seeks to bring it back into conversation with new generations and decision-makers of tomorrow.CatholicPOST, the Association for the Renewal of Catholic Political and Social Thought, was born from the conviction — shared by a group of European scholars during the COVID-19 lockdowns — that the health crisis had exposed not only the fragility of modern Western societies but also a deeper anthropological confusion threatening their social foundations.That vision took concrete form at the inaugural conference of the association, titled “The Renaissance of Catholic Social Teaching,” held March 9–10 at the Ludovika University of Public Service in Budapest and attended by international academics and Vatican and Hungarian Catholic Church officials.“COVID was a tragic moment in contemporary history, and it required thinking back again on the basics of social life,” Professor Ferenc Hörcher — a Hungarian professor of political philosophy, historian of ideas, and the association’s president — told EWTN News. “And that is something you can do best on the grounds of the Catholic tradition, pointing back to Aristotle and forward to the social teaching of the Church.”For Hörcher — also director of the Research Institute for Politics and Government at Ludovika — the timing has only gained relevance with the election of Pope Leo XIV, whose choice of name evokes Pope Leo XIII, author of the landmark 1891 encyclical Rerum Novarum, widely regarded as the founding text of modern Catholic social teaching.Neglected intellectual inheritanceOne of CatholicPOST’s most urgent tasks is to restore Catholic social doctrine to its rightful place in intellectual life and academic discussion — a place it has progressively lost over the past century.Secularization, according to the association’s founders, has pushed Catholic intellectual traditions to the margins of public discourse. Even conservative academic circles, in their view, have often drawn more from Anglo-Saxon traditions with Protestant roots than from Catholic social thought.“Catholicism finds itself in the second row,” Hörcher said, “despite the fact that our modern and postmodern civilization is essentially built on it.”The association presents itself as a scholarly, nonpartisan platform, open not only to Catholics but also to thinkers willing to engage seriously with the tradition.“The Church cannot enter directly into political debate — that is not its mission,” Hörcher said. “But we, as Catholic intellectuals and practitioners in our own professions, can take that on.”Deeper stakesThe initiative of the group, consisting of, among others, American, Swedish, Maltese, and Hungarian scholars, emerges at a moment of mounting polarization across Western societies, as clashes over gender identity, family, bioethics, and the very understanding of the human person grow increasingly confrontational — and, at times, violent.For Hörcher, this is precisely why a recovery of serious Catholic political and social thought matters. CatholicPOST, he said, aims to reconnect contemporary debates with an intellectual tradition capable of addressing questions of philosophical anthropology that go far beyond basic politics.That ambition also helps explain the caliber of thinkers already orbiting the initiative, from French political philosopher Pierre Manent, a leading contemporary thinker on natural law and the moral foundations of political life, to scholars at the University of Notre Dame, home to the natural law tradition developed by John Finnis, and Princeton’s James Madison Program, led by natural law theorist Robert George — a circle Hörcher is set to join for a year as a visiting scholar to Princeton’s Department of Politics.The initiative has also attracted attention in Rome. In his keynote speech at the Budapest conference, Father Avelino Chico, head of office at the Dicastery for Promoting Integral Human Development, presented Catholic social teaching as a living intellectual tradition still evolving in response to the “new things” of each age — from industrial modernity in the time of Rerum Novarum to contemporary social challenges such as artificial intelligence, migration, ecological crisis, and widening inequality.Chico portrayed Pope Leo XIV as continuing that trajectory, seeking to integrate the legacy of Leo XIII and Pope Francis through the lens of integral human development — an approach that takes seriously not only economic realities but also the spiritual, cultural, and political dimensions of human life.Supporting new generationsThe association is already planning a second conference in Kraków, a deliberate choice honoring Poland’s enduring Catholic intellectual tradition and the legacy of St. John Paul II.Registration in the U.S. is also underway, as CatholicPOST has roots in American educational institutions like Christendom College, as a result of its aim to strengthen its international footprint and deepen transatlantic academic ties.For Hörcher, however, the deeper hope is not merely institutional growth but helping provide intellectual substance to what he sees as a broader spiritual movement among younger Westerners rediscovering Christianity. “We hope to give munition,” he said, “intellectual support for those young people.”He sees CatholicPOST as part of a recurring pattern in Catholic history. “Each century brought a revival of Catholic political thought,” he said, citing the neo-scholastic revival of 16th- to 17th-century Spain, the Holy Alliance of the post-Napoleonic Age, the social teaching inaugurated by Leo XIII, and the contribution of Catholic thinkers such as Jacques Maritain to the postwar rise of the human rights framework.“These historical precedents help us envision what a new renaissance might look like — and why it is needed now."

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CatholicPOST seeks to restore Catholic social doctrine to its rightful place in intellectual life and academic discussion.

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Seminarians medal at Cincinnati’s Flying Pig Marathon #Catholic On Sunday, May 5, 21 men in formation for the priesthood at Mount St. Mary’s Seminary and School of Theology in Cincinnati participated in the 28th annual Flying Pig Marathon. The men of the Mount held their own among the approximately 45,000 other racers. Emerson Wells, studying for the Archdiocese of Louisville, placed second overall with a personal best marathon time of 2:23:52, averaging 5 minutes, 30 seconds per mile for the entire 26.2 mile race. It’s a time that would have won him first place nine out of the last 10 years of the race. The seminarian-led Verso l’Alto Track Club team won first place in the 4-person relay, clocking a finish time of 2:30:39 and outstripping the second place relay team by nearly 20 minutes. Seminarian Chatham Anderson, studying for the Diocese of Columbus, started the team off, followed by Nick Merk, then Kevin Bonfield, and finally Cincinnati seminarian David Adamitis brought the team over the finish line. These five men each donned the Verso l’Alto Track Club jersey, signalling to all who passed by that they ran for a reason. St. Pier Giorgio Frassati, canonized by Pope Leo XIV on Sept. 7, 2025, made the Italian phrase Verso l’Alto known around the world. It translates to “To the heights.” The Verso l’Alto Track Club, open to all local Catholic men (with a qualifying 5k time of 18 minutes) combines the pursuit of excellence in running and virtuous brotherhood — all ordered toward the glorification of GodWells, a lifelong runner, said this was the most systematic training he’s used to prepare for a marathon thus far.“I had a few weeks where I got up to 80 miles a week, which was workable, but it was definitely tough with the schedule and I had to use my breaks to take advantage of that,” he said. The seminarian-led Verso l’Alto Track Club team won 1st place in the Marathon 4-man Relay with a time of 2:30:39 on May 5, 2026 in Cincinnati. | Photo courtesy of Chatham Anderson, Nick Merk, Kevin Bonfield and David Adamitis The seminarians stick to a strict schedule of prayer, worship, instruction, and study each day. Wells trained with a goal of running the race in 2 hours, 25 minutes or less. “I knew I had to really focus on the hills if I was going to be successful.”In conjunction with his rigorous training, Wells had a few other tools to keep him going toward his goal.“There was a group of sisters from the Children of Mary that came down to my home parish in Louisville. One of them — Sister Imelda Joy — told me that she and two of her other sisters were going to be making perpetual vows soon.”On May 3, to be exact, the same day as the Flying Pig Marathon.“When she told me that, I was like, full stop. Thatʼs what Iʼm going to be offering this race for.”At moments when the race became tough, Wells remembered those sisters and asked for our Lady’s intercession for them.Wells’ devotion to Mary is made visible by the brown scapular he wore during the race. “I wear the scapular every day; itʼs part of my devotional life.” The scapular didn’t stay in place as he ran through the streets of Cincinnati and Northern Kentucky. “I actually like having it on during runs because you can kind of see itʼll fly around quite a bit, and I’m reminded that Mary is the way and sheʼs the perfect exemplar of what it means to be truly devoted to God and contemplation,” Wells said.The men of the Verso l’Alto Track Club share a common goal: physical excellence ordered toward spiritual growth.“You can be excellent in a given activity and excellent in your faith. Theyʼre not exclusive to each other, but actually mutually affirming,” Adamitis said. “I think that thereʼs a real good among Christians to have ambitious goals according to their talents and to ask the Lord for enlightenment about what their abilities are and how they can use those abilities to glorify His name to bring others into His kingdom.”The message as these men ran “to the heights” was clear: the pursuit of excellence is the pursuit of God.“When we strive to have perfection in those areas of physical health and strength, it should really encourage us to have greater care for what matters the most, and thatʼs our soul and our union with God,” said Adamitis.Both Wells and Adamitis plan to continue running. Through the Verso l’Alto Track Club, they aim to amplify their mission throughout Cincinnati, Northern Kentucky, and the Archdiocese at large.Catholic high school students and adults are invited to compete in the club’s summer cross country challenge on Aug. 7, 2026. Adamitis explained the main motivation is to bring Catholic high school students together so that they can have a sense of a greater community. “So that these high school students can see, ‘As I get older and I eventually graduate high school, I can still pursue running at a high level and stay Catholic.’ Thereʼs an element of excellence to both of those things that continue beyond high school.” “Our athletic pursuits are ultimately ordered for the glorification of God,” Adamitis said. “Cincinnati is a wonderful running city, and we can shift the idea to where itʼs not just running, but itʼs running for the glorification of God.”This article was originally published by The Catholic Telegraph, of the Archdiocese of Cincinnati, and is reprinted here, with adaptations, with permission.
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Seminarians medal at Cincinnati’s Flying Pig Marathon #Catholic On Sunday, May 5, 21 men in formation for the priesthood at Mount St. Mary’s Seminary and School of Theology in Cincinnati participated in the 28th annual Flying Pig Marathon. The men of the Mount held their own among the approximately 45,000 other racers. Emerson Wells, studying for the Archdiocese of Louisville, placed second overall with a personal best marathon time of 2:23:52, averaging 5 minutes, 30 seconds per mile for the entire 26.2 mile race. It’s a time that would have won him first place nine out of the last 10 years of the race. The seminarian-led Verso l’Alto Track Club team won first place in the 4-person relay, clocking a finish time of 2:30:39 and outstripping the second place relay team by nearly 20 minutes. Seminarian Chatham Anderson, studying for the Diocese of Columbus, started the team off, followed by Nick Merk, then Kevin Bonfield, and finally Cincinnati seminarian David Adamitis brought the team over the finish line. These five men each donned the Verso l’Alto Track Club jersey, signalling to all who passed by that they ran for a reason. St. Pier Giorgio Frassati, canonized by Pope Leo XIV on Sept. 7, 2025, made the Italian phrase Verso l’Alto known around the world. It translates to “To the heights.” The Verso l’Alto Track Club, open to all local Catholic men (with a qualifying 5k time of 18 minutes) combines the pursuit of excellence in running and virtuous brotherhood — all ordered toward the glorification of GodWells, a lifelong runner, said this was the most systematic training he’s used to prepare for a marathon thus far.“I had a few weeks where I got up to 80 miles a week, which was workable, but it was definitely tough with the schedule and I had to use my breaks to take advantage of that,” he said. The seminarian-led Verso l’Alto Track Club team won 1st place in the Marathon 4-man Relay with a time of 2:30:39 on May 5, 2026 in Cincinnati. | Photo courtesy of Chatham Anderson, Nick Merk, Kevin Bonfield and David Adamitis The seminarians stick to a strict schedule of prayer, worship, instruction, and study each day. Wells trained with a goal of running the race in 2 hours, 25 minutes or less. “I knew I had to really focus on the hills if I was going to be successful.”In conjunction with his rigorous training, Wells had a few other tools to keep him going toward his goal.“There was a group of sisters from the Children of Mary that came down to my home parish in Louisville. One of them — Sister Imelda Joy — told me that she and two of her other sisters were going to be making perpetual vows soon.”On May 3, to be exact, the same day as the Flying Pig Marathon.“When she told me that, I was like, full stop. Thatʼs what Iʼm going to be offering this race for.”At moments when the race became tough, Wells remembered those sisters and asked for our Lady’s intercession for them.Wells’ devotion to Mary is made visible by the brown scapular he wore during the race. “I wear the scapular every day; itʼs part of my devotional life.” The scapular didn’t stay in place as he ran through the streets of Cincinnati and Northern Kentucky. “I actually like having it on during runs because you can kind of see itʼll fly around quite a bit, and I’m reminded that Mary is the way and sheʼs the perfect exemplar of what it means to be truly devoted to God and contemplation,” Wells said.The men of the Verso l’Alto Track Club share a common goal: physical excellence ordered toward spiritual growth.“You can be excellent in a given activity and excellent in your faith. Theyʼre not exclusive to each other, but actually mutually affirming,” Adamitis said. “I think that thereʼs a real good among Christians to have ambitious goals according to their talents and to ask the Lord for enlightenment about what their abilities are and how they can use those abilities to glorify His name to bring others into His kingdom.”The message as these men ran “to the heights” was clear: the pursuit of excellence is the pursuit of God.“When we strive to have perfection in those areas of physical health and strength, it should really encourage us to have greater care for what matters the most, and thatʼs our soul and our union with God,” said Adamitis.Both Wells and Adamitis plan to continue running. Through the Verso l’Alto Track Club, they aim to amplify their mission throughout Cincinnati, Northern Kentucky, and the Archdiocese at large.Catholic high school students and adults are invited to compete in the club’s summer cross country challenge on Aug. 7, 2026. Adamitis explained the main motivation is to bring Catholic high school students together so that they can have a sense of a greater community. “So that these high school students can see, ‘As I get older and I eventually graduate high school, I can still pursue running at a high level and stay Catholic.’ Thereʼs an element of excellence to both of those things that continue beyond high school.” “Our athletic pursuits are ultimately ordered for the glorification of God,” Adamitis said. “Cincinnati is a wonderful running city, and we can shift the idea to where itʼs not just running, but itʼs running for the glorification of God.”This article was originally published by The Catholic Telegraph, of the Archdiocese of Cincinnati, and is reprinted here, with adaptations, with permission.

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On May 5, 21 men in formation for the priesthood at Mount St. Mary’s Seminary and School of Theology in Cincinnati participated in the 28th annual Flying Pig Marathon.

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Canadian priest offered euthanasia twice while recovering from hip fracture #Catholic A priest from Vancouver, British Columbia, Canada, recovering from a hip fracture at Vancouver General Hospital (VGH) said he was twice offered assisted death by healthcare staff who knew he was a priest and opposed to euthanasia — a practice critics say is growing as medical professionals are increasingly encouraged to initiate such conversations.“There are some things you just don’t talk about to some people,” said Father Larry Holland, who has completed studies in healthcare chaplaincy in addition to serving at numerous parishes in the Archdiocese of Vancouver.He described his reaction when a doctor brought up the option of medical aid in dying (MAID) should his condition deteriorate. “I think I was very shocked,” he said. “It is such a sensitive subject.”Holland, 79, is currently convalescing at VGH after suffering a hip fracture from a fall in his bathroom on Christmas Day. He spoke to The B.C. Catholic about the offers of MAID from two healthcare professionals, despite their knowing he was a Catholic priest.Holland said he wasn’t dying then or now and that the doctor’s mention of MAID left him “kind of silent” for a moment. The doctor then raised the subject again, saying it’s “something they have to discuss with someone who’s been given a terminal diagnosis.”Holland recalled telling the doctor he was morally opposed to euthanasia. The doctor explained that “he just wanted to make sure that, if a [terminal] diagnosis came up or not … I knew of the different services I had access to.”Weeks later, a second offer of MAID came from a nurse who the priest said seemed uncomfortable raising the topic and was likely doing so out of compassion because of the pain he was enduring.“It’s a false compassion, really,” he said.A spokesman for Vancouver Coastal Health, which operates VGH, told The B.C. Catholic in an email that “staff may consider bringing up MAID based on their clinical judgment, provided they possess the necessary knowledge and skills to do so.”Staff are also “responsible for answering questions when patients bring up the topic of MAID,” the spokesman said.The two incidents arise as Canada approaches 100,000 assisted dying deaths.Father Larry Lynn, the archdiocese’s pro-life chaplain, said he was shocked to hear about Holland’s case.“This must surely be among the most appalling examples of Canada’s coercive and insensitive euthanasia regime,” Lynn said in an interview.He said it’s disturbing that a healthcare provider suggests euthanasia with any patient, and particularly when the patient is a consecrated religious known to be morally opposed. “It places the medical practitioner into the role of the devil, tempting a vulnerable person into mortal sin.”He’s equally troubled that Canadian euthanasia providers aren’t ruling out initiating discussions with Roman Catholics about MAID. In a document titled “Bringing up Medical Assistance in Dying (MAID) as a Clinical Care Option,” the Canadian Association of MAID Assessors and Providers recommends against assuming patients oppose MAID because of their faith.The document says: “Healthcare professionals may draw incorrect assumptions about a person’s views on MAID; e.g., they may assume that a patient objects to MAID because she is a Roman Catholic nun, and yet Roman Catholic nuns and others dedicated to a faith-based way of life have requested MAID.” The booklet does not provide a source for the information.An updated version published in March removes the Catholic reference but gives the same advice regarding people of a “faith community” and even those of “strong faith.”Lynn called it “diabolical” to use a nun as an example for overcoming a patient’s moral objections.The booklet reflects a recent trend of encouraging healthcare personnel to initiate MAID discussions with patients. In November 2025, The B.C. Catholic reported on a little-known 2023 Health Canada document urging health authorities and professional bodies to adopt “practice standards” requiring doctors and nurse practitioners to raise MAID with certain patients.The MAID assessors and providers document similarly says physicians and nurse practitioners involved in care planning and consent processes “have a professional obligation to initiate a discussion about MAID if a patient might be eligible for MAID.” However, Health Canada does not have the authority to require provinces or health authorities to adopt such guidelines and The B.C. Catholic found no evidence of any public agency or professional body in British Columbia doing so.Amanda Achtman, creator of the anti-euthanasia project Dying to Meet You and ethics director of Canadian Physicians for Life, said initiating MAID discussions in a medical setting is a form of coercion that attacks patients’ deepest convictions when they’re vulnerable. To “torment” someone who has deeply held beliefs with an offer of MAID is “an attack on their identity,” Achtman said.Holland admitted he was in so much pain that he could “feel the temptation” to accept MAID. “It’s a human reaction. We always look for the easy way out.”Conservative member of Parliament Garnett Genuis has introduced Bill C-260, An Act to Prevent Coercion of Persons Not Seeking Medical Assistance in Dying, which would prohibit federal employees from proactively offering or recommending MAID. The bill resulted from incidents of bureaucrats such as veterans counselors trying to steer vulnerable people toward assisted dying.The Alberta government introduced legislation in March that would restrict regulated health professionals from providing information about MAID to their patients unless the patient brings it up. The Safeguards for Last Resort Termination of Life Act would also restrict the public display of MAID information, such as posters, within healthcare facilities.The bill is worth supporting, said Achtman, who lives in Calgary. “Simply being offered euthanasia already kills the person, because it defeats and deflates their sense of self-worth and value.”The unwanted initiation of MAID discussions in Canada made international headlines in March after Achtman shared the story of an 84-year-old woman, Miriam Lancaster, who went to VGH last year for severe back pain. She said the first doctor she spoke with in the emergency room raised MAID before any diagnostic work had been done. Lancaster’s daughter was present and confirmed the incident, adding her mother eventually responded to rehabilitation and rest.The Catholic chaplain at VGH, Father Ronald Sequeira, said it’s a constant struggle to help suffering patients not lose hope. He said he tries to offer them “some kind of encouragement and comfort,” but many give up.“The moment you lose hope, the devil comes in, in different personalities, and says, ‘Do you want MAID? I don’t want people to suffer.’”Patients often don’t realize that suffering is redemptive, he said. “God makes us more pure, more strong, through the suffering when we offer it up,” Sequeira said. “So we give hope — help them not to lose hope.”Holland said turning down an offer of death opens one to new experiences. Even enduring pain “can encourage growth,” he said. “It can motivate you, it can open up new worlds, new vistas, new opportunities,” including enriched relationships.He said he is sharing his story in the hope it will help others. “I went through it; you can go through it, too.”This story was first published in The B.C. Catholic and is reprinted here with permission and adaptations.
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Canadian priest offered euthanasia twice while recovering from hip fracture #Catholic A priest from Vancouver, British Columbia, Canada, recovering from a hip fracture at Vancouver General Hospital (VGH) said he was twice offered assisted death by healthcare staff who knew he was a priest and opposed to euthanasia — a practice critics say is growing as medical professionals are increasingly encouraged to initiate such conversations.“There are some things you just don’t talk about to some people,” said Father Larry Holland, who has completed studies in healthcare chaplaincy in addition to serving at numerous parishes in the Archdiocese of Vancouver.He described his reaction when a doctor brought up the option of medical aid in dying (MAID) should his condition deteriorate. “I think I was very shocked,” he said. “It is such a sensitive subject.”Holland, 79, is currently convalescing at VGH after suffering a hip fracture from a fall in his bathroom on Christmas Day. He spoke to The B.C. Catholic about the offers of MAID from two healthcare professionals, despite their knowing he was a Catholic priest.Holland said he wasn’t dying then or now and that the doctor’s mention of MAID left him “kind of silent” for a moment. The doctor then raised the subject again, saying it’s “something they have to discuss with someone who’s been given a terminal diagnosis.”Holland recalled telling the doctor he was morally opposed to euthanasia. The doctor explained that “he just wanted to make sure that, if a [terminal] diagnosis came up or not … I knew of the different services I had access to.”Weeks later, a second offer of MAID came from a nurse who the priest said seemed uncomfortable raising the topic and was likely doing so out of compassion because of the pain he was enduring.“It’s a false compassion, really,” he said.A spokesman for Vancouver Coastal Health, which operates VGH, told The B.C. Catholic in an email that “staff may consider bringing up MAID based on their clinical judgment, provided they possess the necessary knowledge and skills to do so.”Staff are also “responsible for answering questions when patients bring up the topic of MAID,” the spokesman said.The two incidents arise as Canada approaches 100,000 assisted dying deaths.Father Larry Lynn, the archdiocese’s pro-life chaplain, said he was shocked to hear about Holland’s case.“This must surely be among the most appalling examples of Canada’s coercive and insensitive euthanasia regime,” Lynn said in an interview.He said it’s disturbing that a healthcare provider suggests euthanasia with any patient, and particularly when the patient is a consecrated religious known to be morally opposed. “It places the medical practitioner into the role of the devil, tempting a vulnerable person into mortal sin.”He’s equally troubled that Canadian euthanasia providers aren’t ruling out initiating discussions with Roman Catholics about MAID. In a document titled “Bringing up Medical Assistance in Dying (MAID) as a Clinical Care Option,” the Canadian Association of MAID Assessors and Providers recommends against assuming patients oppose MAID because of their faith.The document says: “Healthcare professionals may draw incorrect assumptions about a person’s views on MAID; e.g., they may assume that a patient objects to MAID because she is a Roman Catholic nun, and yet Roman Catholic nuns and others dedicated to a faith-based way of life have requested MAID.” The booklet does not provide a source for the information.An updated version published in March removes the Catholic reference but gives the same advice regarding people of a “faith community” and even those of “strong faith.”Lynn called it “diabolical” to use a nun as an example for overcoming a patient’s moral objections.The booklet reflects a recent trend of encouraging healthcare personnel to initiate MAID discussions with patients. In November 2025, The B.C. Catholic reported on a little-known 2023 Health Canada document urging health authorities and professional bodies to adopt “practice standards” requiring doctors and nurse practitioners to raise MAID with certain patients.The MAID assessors and providers document similarly says physicians and nurse practitioners involved in care planning and consent processes “have a professional obligation to initiate a discussion about MAID if a patient might be eligible for MAID.” However, Health Canada does not have the authority to require provinces or health authorities to adopt such guidelines and The B.C. Catholic found no evidence of any public agency or professional body in British Columbia doing so.Amanda Achtman, creator of the anti-euthanasia project Dying to Meet You and ethics director of Canadian Physicians for Life, said initiating MAID discussions in a medical setting is a form of coercion that attacks patients’ deepest convictions when they’re vulnerable. To “torment” someone who has deeply held beliefs with an offer of MAID is “an attack on their identity,” Achtman said.Holland admitted he was in so much pain that he could “feel the temptation” to accept MAID. “It’s a human reaction. We always look for the easy way out.”Conservative member of Parliament Garnett Genuis has introduced Bill C-260, An Act to Prevent Coercion of Persons Not Seeking Medical Assistance in Dying, which would prohibit federal employees from proactively offering or recommending MAID. The bill resulted from incidents of bureaucrats such as veterans counselors trying to steer vulnerable people toward assisted dying.The Alberta government introduced legislation in March that would restrict regulated health professionals from providing information about MAID to their patients unless the patient brings it up. The Safeguards for Last Resort Termination of Life Act would also restrict the public display of MAID information, such as posters, within healthcare facilities.The bill is worth supporting, said Achtman, who lives in Calgary. “Simply being offered euthanasia already kills the person, because it defeats and deflates their sense of self-worth and value.”The unwanted initiation of MAID discussions in Canada made international headlines in March after Achtman shared the story of an 84-year-old woman, Miriam Lancaster, who went to VGH last year for severe back pain. She said the first doctor she spoke with in the emergency room raised MAID before any diagnostic work had been done. Lancaster’s daughter was present and confirmed the incident, adding her mother eventually responded to rehabilitation and rest.The Catholic chaplain at VGH, Father Ronald Sequeira, said it’s a constant struggle to help suffering patients not lose hope. He said he tries to offer them “some kind of encouragement and comfort,” but many give up.“The moment you lose hope, the devil comes in, in different personalities, and says, ‘Do you want MAID? I don’t want people to suffer.’”Patients often don’t realize that suffering is redemptive, he said. “God makes us more pure, more strong, through the suffering when we offer it up,” Sequeira said. “So we give hope — help them not to lose hope.”Holland said turning down an offer of death opens one to new experiences. Even enduring pain “can encourage growth,” he said. “It can motivate you, it can open up new worlds, new vistas, new opportunities,” including enriched relationships.He said he is sharing his story in the hope it will help others. “I went through it; you can go through it, too.”This story was first published in The B.C. Catholic and is reprinted here with permission and adaptations.

unitedyam

A Vancouver priest says he was twice offered assisted death by hospital medical staff who knew he was a priest and opposed to euthanasia — a practice critics say is growing.

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Answering call to serve the poor: Papal Foundation announces more than million in grants #Catholic The Papal Foundation this week announced a record-setting million in grants for its annual distribution of humanitarian aid to support more than 144 projects across 75 countries.Since its founding, the Papal Foundation has served the Catholic Church with collaboration of laity, clergy, and hierarchy. The United States-based organization is dedicated to fulfilling the requests of the Holy Father for the needs of the Church in developing countries.The foundation has distributed more than 0 million in grants, scholarships, and humanitarian aid to more than 2,700 projects selected by Pope Leo XIV, Pope Francis, Pope Benedict XVI, and St. John Paul II.During his recent papal trip to Africa April 13–23, Pope Leo prayed at the Basilica of St. Augustine in Annaba, Algeria, and he visited the restored Church of Notre Dame dʼAfrique. Both sites were restored through the generosity of The Papal Foundation, with investments of ,000 each from the foundation in 2008.This year, The Papal Foundation’s board of trustees approved million, including ,502,765 in current grants and an additional million to be distributed in 2026 to further new projects. The grants will fund initiatives across the globe including the construction and renovation of Catholic schools, classrooms, monasteries, orphanages, and medical clinics in numerous countries including Tanzania, the Central African Republic, and the Philippines.“This year’s grants are a powerful testament to what can be accomplished through faithful stewardship and shared mission,” said Ward Fitzgerald, president of The Papal Foundation board of trustees, in a press release announcing the grants.“Each project represents hope, meeting urgent needs and strengthening the resolve of the Catholic Church community in developing nations,” he said.In Tanzania, the grant will aid the creation of a dormitory to rescue girls from early marriage, trafficking, and sexual abuse, and boys from school dropout. In India, a safe school for marginalized tribal children will be built.The grants will fund the creation of a library and technology center in the Central African Republic and professional IT training for vulnerable women in the Philippines. Also, in the Republic of Guinea, a well and water tower will be built for the community.“Supporting these life-changing grants is the core of the mission of The Papal Foundation,” Fitzgerald said. “The impact we have on the poor and most vulnerable is the organization’s gift to the Church and the Catholic Church’s gift to its people around the world.”Requests for the grants come in from developing nations after local bishops identify the most urgent needs. They are then advanced by apostolic nuncios to the foundation’s grants committee. The requests are then reviewed through the assessor’s office at the Vatican, led by its current assessor for general affairs of the secretariat Monsignor Anthony Onyemuche Ekpo. Members of the foundation’s grants committee met with Ekpo this week to review proposals and begin building a working relationship.“It was encouraging to meet Monsignor Ekpo at the start of his tenure and to hear his focus on expanding impact while strengthening efficiency and accountability,” Fitzgerald told EWTN News.“Those are principles we take seriously. Our goal is to be the most highly disciplined and transparent steward of funds, and the most effective means to get resources to the most in need.”Fitzgerald noted Ekpo’s work in Nigeria and in Australia, which he said has proven to be strength allowing him to bring "a clear understanding of the realities facing developing countries, along with firsthand experience in more advanced economies.” “That perspective allows us to evaluate requests more effectively and align our resources with the priorities identified by the Holy Father,” Fitzgerald said.Growing engagementThe Holy Father met with members of the Papal Foundation in an audience at the Vatican on May 2, where he said he was “deeply grateful” for the work of the foundation “to assist the Successor of Peter in his mission to care for the needs of the universal Church.” Pope Leo XIV poses with members of the Papal Foundation in the Sala Clementina at the Vatican Apostolic Palace, Saturday, May 2, 2026. | Credit: Vatican Media “Your generosity has allowed countless people to experience in a concrete fashion the goodness and kindness of God in their own communities,” the pope said. He pointed out that the charity workers “will probably never meet everyone who has benefitted from your kindness, so in their name I express heartfelt appreciation.”The 2026 grants are the result of an evaluation process led by the foundation’s grants committee, chaired by Dr. Tammy Tenaglia of the Archdiocese of Philadelphia, with assistance from the foundation’s mission fund committee.The work of The Papal Foundation has been accomplished with the help of the foundation’s Stewards of Saint Peter, which is made up of North American Catholic philanthropists committed to bringing the love of Christ to those most in need.Since Pope Leo’s election, the community of Stewards of Saint Peter has welcomed 25 new families committed to supporting the Holy Father’s mission to serve the poor. “The growth we’re seeing is incredibly encouraging, as it reflects a shared commitment to serve, to give, and to bring the Church’s mission to life in meaningful ways across the globe,” said David Savage, executive director of The Papal Foundation.The foundation’s annual pilgrimage to Rome the week of April 27 brought together 56 of the Steward families. Led by The Papal Foundation’s chairman, Cardinal Timothy Dolan, the trip included a visit to St. Peter’s Basilica and an audience with Pope Leo XIV on Saturday, May 2.
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Answering call to serve the poor: Papal Foundation announces more than $15 million in grants #Catholic The Papal Foundation this week announced a record-setting $15 million in grants for its annual distribution of humanitarian aid to support more than 144 projects across 75 countries.Since its founding, the Papal Foundation has served the Catholic Church with collaboration of laity, clergy, and hierarchy. The United States-based organization is dedicated to fulfilling the requests of the Holy Father for the needs of the Church in developing countries.The foundation has distributed more than $270 million in grants, scholarships, and humanitarian aid to more than 2,700 projects selected by Pope Leo XIV, Pope Francis, Pope Benedict XVI, and St. John Paul II.During his recent papal trip to Africa April 13–23, Pope Leo prayed at the Basilica of St. Augustine in Annaba, Algeria, and he visited the restored Church of Notre Dame dʼAfrique. Both sites were restored through the generosity of The Papal Foundation, with investments of $90,000 each from the foundation in 2008.This year, The Papal Foundation’s board of trustees approved $15 million, including $12,502,765 in current grants and an additional $3 million to be distributed in 2026 to further new projects. The grants will fund initiatives across the globe including the construction and renovation of Catholic schools, classrooms, monasteries, orphanages, and medical clinics in numerous countries including Tanzania, the Central African Republic, and the Philippines.“This year’s grants are a powerful testament to what can be accomplished through faithful stewardship and shared mission,” said Ward Fitzgerald, president of The Papal Foundation board of trustees, in a press release announcing the grants.“Each project represents hope, meeting urgent needs and strengthening the resolve of the Catholic Church community in developing nations,” he said.In Tanzania, the grant will aid the creation of a dormitory to rescue girls from early marriage, trafficking, and sexual abuse, and boys from school dropout. In India, a safe school for marginalized tribal children will be built.The grants will fund the creation of a library and technology center in the Central African Republic and professional IT training for vulnerable women in the Philippines. Also, in the Republic of Guinea, a well and water tower will be built for the community.“Supporting these life-changing grants is the core of the mission of The Papal Foundation,” Fitzgerald said. “The impact we have on the poor and most vulnerable is the organization’s gift to the Church and the Catholic Church’s gift to its people around the world.”Requests for the grants come in from developing nations after local bishops identify the most urgent needs. They are then advanced by apostolic nuncios to the foundation’s grants committee. The requests are then reviewed through the assessor’s office at the Vatican, led by its current assessor for general affairs of the secretariat Monsignor Anthony Onyemuche Ekpo. Members of the foundation’s grants committee met with Ekpo this week to review proposals and begin building a working relationship.“It was encouraging to meet Monsignor Ekpo at the start of his tenure and to hear his focus on expanding impact while strengthening efficiency and accountability,” Fitzgerald told EWTN News.“Those are principles we take seriously. Our goal is to be the most highly disciplined and transparent steward of funds, and the most effective means to get resources to the most in need.”Fitzgerald noted Ekpo’s work in Nigeria and in Australia, which he said has proven to be strength allowing him to bring "a clear understanding of the realities facing developing countries, along with firsthand experience in more advanced economies.” “That perspective allows us to evaluate requests more effectively and align our resources with the priorities identified by the Holy Father,” Fitzgerald said.Growing engagementThe Holy Father met with members of the Papal Foundation in an audience at the Vatican on May 2, where he said he was “deeply grateful” for the work of the foundation “to assist the Successor of Peter in his mission to care for the needs of the universal Church.” Pope Leo XIV poses with members of the Papal Foundation in the Sala Clementina at the Vatican Apostolic Palace, Saturday, May 2, 2026. | Credit: Vatican Media “Your generosity has allowed countless people to experience in a concrete fashion the goodness and kindness of God in their own communities,” the pope said. He pointed out that the charity workers “will probably never meet everyone who has benefitted from your kindness, so in their name I express heartfelt appreciation.”The 2026 grants are the result of an evaluation process led by the foundation’s grants committee, chaired by Dr. Tammy Tenaglia of the Archdiocese of Philadelphia, with assistance from the foundation’s mission fund committee.The work of The Papal Foundation has been accomplished with the help of the foundation’s Stewards of Saint Peter, which is made up of North American Catholic philanthropists committed to bringing the love of Christ to those most in need.Since Pope Leo’s election, the community of Stewards of Saint Peter has welcomed 25 new families committed to supporting the Holy Father’s mission to serve the poor. “The growth we’re seeing is incredibly encouraging, as it reflects a shared commitment to serve, to give, and to bring the Church’s mission to life in meaningful ways across the globe,” said David Savage, executive director of The Papal Foundation.The foundation’s annual pilgrimage to Rome the week of April 27 brought together 56 of the Steward families. Led by The Papal Foundation’s chairman, Cardinal Timothy Dolan, the trip included a visit to St. Peter’s Basilica and an audience with Pope Leo XIV on Saturday, May 2.

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The grants will fund initiatives across the globe including the construction and renovation of Catholic schools, monasteries, orphanages, and medical clinics in numerous countries.

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National Infertility Awareness Week: 4 Catholic ministries walking with couples #Catholic According to the World Health Organization, about 1 in 6 people globally experience infertility in their lifetime. In the United States, 1 in 8 couples deal with infertility.This year, National Infertility Awareness Week (NIAW) runs from April 19–25. Established in 1989 by RESOLVE: The National Infertility Association, NIAW is an annual initiative held each April that raises public awareness, promotes policy change — especially regarding insurance coverage — and fosters open conversations to support those struggling to build their families.RESOLVE: The National Infertility Association was founded in 1974 as a nonprofit dedicated to supporting individuals and couples facing infertility through education, advocacy, and community support.The Catholic Church offers couples struggling with infertility a wide range of resources that aim to address the root of the issue in a holistic manner and in a way that aligns with Church teaching.Here are four Catholic ministries that work with couples carrying the cross of infertility:Springs in the DesertSprings in the Desert is a Catholic infertility ministry founded in 2019 by Kimberly Henkel and Ann Koshute after they recognized how isolating infertility can be and how little pastoral support existed within the Church. The ministry exists to accompany women and couples spiritually and emotionally, helping them encounter God’s love and discover a broader understanding of fruitfulness beyond biological parenthood. Rooted deeply in Catholic teaching on marriage, human dignity, and reproductive ethics, it also works to educate clergy and lay leaders about the unique grief and needs associated with infertility.The ministry offers a wide range of resources, including retreats, small groups, blog reflections, a podcast, and virtual and in-person events designed to foster community and healing.For this year’s National Infertility Awareness Week, Springs in the Desert has partnered with Ascension to launch two free spiritual resources designed specifically for couples experiencing this hardship. They are a 15-part “Scripture and Saints” audio series featuring biblical figures such as Sarah and Abraham, Ruth and Naomi, Hannah and Elkanah, St. Joseph, Elizabeth and Zechariah, the woman with the hemorrhage, and St. Paul who connect the listener to the lived experience of infertility, and a novena inviting couples to pray with titles of Our Lady such as Our Lady of Sorrows and Queen of Families in order to invoke the Blessed Mother during times of grief and loss.Both resources will be available beginning April 19 in the Ascension app.The Fruitful HollowThe Fruitful Hollow is an online Catholic infertility ministry founded in 2021 by Lauren Allen after her own experience of infertility inspired her to create a space rooted in Church teaching and authentic support. The ministry focuses on helping women and couples live out their vocation with purpose during infertility, emphasizing that fruitfulness is not limited to having children but can be lived out in many spiritual and relational ways. It aims to address the lack of conversation and resources within Catholic circles and to guide people toward holiness in the midst of suffering. Lauren Allen, the founder of the Catholic infertility ministry the Fruitful Hollow, with her husband. | Credit: Photo courtesy of Lauren Allen The ministry provides weekly blog reflections, a mentorship program titled “Sisters of Hannah,” and a wide range of downloadable resources that address grief, medical decisions, marriage, and spiritual growth. It also offers tools for prayer, education on ethical fertility treatments, and even a memorial space for those who have experienced loss.Lily of the ValleyLily of the Valley is a Catholic lay ministry founded in 2022 to support families facing infertility, pregnancy loss, and difficult prenatal or postnatal diagnoses. Rooted in Catholic teaching and devotion — especially to St. Gianna Molla — the ministry’s mission is to accompany those carrying the cross of early-life suffering with prayer, compassion, and spiritual solidarity.The ministry’s work focuses on providing both spiritual and community-based support, particularly through tangible and relational resources. One of its most distinctive offerings is personalized prayer care packages, which include sacramentals, prayer cards, and handwritten notes designed to bring comfort and encourage prayer during difficult times.In addition, Lily of the Valley offers online support groups, curated spiritual resources, and opportunities for prayer accompaniment, helping women and families feel less alone and more supported within a faith-filled community as they navigate infertility and related struggles.Elizabeth MinistryA parish-based Catholic outreach founded in 1991 in Wisconsin, Elizabeth Ministry is designed to support women and families during critical reproductive and family life experiences, including infertility, miscarriage, pregnancy, and adoption. The ministry is inspired by the Visitation of Mary to Elizabeth, emphasizing accompaniment, presence, and shared faith. Its mission is to affirm the dignity of life and provide emotional, spiritual, and practical care to women navigating difficult or unexpected journeys.The ministry operates primarily through local parish chapters, offering one-on-one mentoring, meal support, prayer networks, and companionship for women experiencing infertility or loss. It also provides training materials, spiritual reflections, and structured programs to help parishes build supportive communities.Elizabeth Ministry’s work is especially valuable for women seeking in-person, relational support within their local Catholic community rather than solely online resources.Several parishes and dioceses have their own programs for couples struggling with infertility. For example, the Archdiocese of Denver and the Diocese of Des Moines, Iowa, have a program called Behold Your Child, which offers spiritual and emotional support for those experiencing infertility and hosts memorial Masses for those who have lost a child due to miscarriage, stillbirth, or infant loss.
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National Infertility Awareness Week: 4 Catholic ministries walking with couples #Catholic According to the World Health Organization, about 1 in 6 people globally experience infertility in their lifetime. In the United States, 1 in 8 couples deal with infertility.This year, National Infertility Awareness Week (NIAW) runs from April 19–25. Established in 1989 by RESOLVE: The National Infertility Association, NIAW is an annual initiative held each April that raises public awareness, promotes policy change — especially regarding insurance coverage — and fosters open conversations to support those struggling to build their families.RESOLVE: The National Infertility Association was founded in 1974 as a nonprofit dedicated to supporting individuals and couples facing infertility through education, advocacy, and community support.The Catholic Church offers couples struggling with infertility a wide range of resources that aim to address the root of the issue in a holistic manner and in a way that aligns with Church teaching.Here are four Catholic ministries that work with couples carrying the cross of infertility:Springs in the DesertSprings in the Desert is a Catholic infertility ministry founded in 2019 by Kimberly Henkel and Ann Koshute after they recognized how isolating infertility can be and how little pastoral support existed within the Church. The ministry exists to accompany women and couples spiritually and emotionally, helping them encounter God’s love and discover a broader understanding of fruitfulness beyond biological parenthood. Rooted deeply in Catholic teaching on marriage, human dignity, and reproductive ethics, it also works to educate clergy and lay leaders about the unique grief and needs associated with infertility.The ministry offers a wide range of resources, including retreats, small groups, blog reflections, a podcast, and virtual and in-person events designed to foster community and healing.For this year’s National Infertility Awareness Week, Springs in the Desert has partnered with Ascension to launch two free spiritual resources designed specifically for couples experiencing this hardship. They are a 15-part “Scripture and Saints” audio series featuring biblical figures such as Sarah and Abraham, Ruth and Naomi, Hannah and Elkanah, St. Joseph, Elizabeth and Zechariah, the woman with the hemorrhage, and St. Paul who connect the listener to the lived experience of infertility, and a novena inviting couples to pray with titles of Our Lady such as Our Lady of Sorrows and Queen of Families in order to invoke the Blessed Mother during times of grief and loss.Both resources will be available beginning April 19 in the Ascension app.The Fruitful HollowThe Fruitful Hollow is an online Catholic infertility ministry founded in 2021 by Lauren Allen after her own experience of infertility inspired her to create a space rooted in Church teaching and authentic support. The ministry focuses on helping women and couples live out their vocation with purpose during infertility, emphasizing that fruitfulness is not limited to having children but can be lived out in many spiritual and relational ways. It aims to address the lack of conversation and resources within Catholic circles and to guide people toward holiness in the midst of suffering. Lauren Allen, the founder of the Catholic infertility ministry the Fruitful Hollow, with her husband. | Credit: Photo courtesy of Lauren Allen The ministry provides weekly blog reflections, a mentorship program titled “Sisters of Hannah,” and a wide range of downloadable resources that address grief, medical decisions, marriage, and spiritual growth. It also offers tools for prayer, education on ethical fertility treatments, and even a memorial space for those who have experienced loss.Lily of the ValleyLily of the Valley is a Catholic lay ministry founded in 2022 to support families facing infertility, pregnancy loss, and difficult prenatal or postnatal diagnoses. Rooted in Catholic teaching and devotion — especially to St. Gianna Molla — the ministry’s mission is to accompany those carrying the cross of early-life suffering with prayer, compassion, and spiritual solidarity.The ministry’s work focuses on providing both spiritual and community-based support, particularly through tangible and relational resources. One of its most distinctive offerings is personalized prayer care packages, which include sacramentals, prayer cards, and handwritten notes designed to bring comfort and encourage prayer during difficult times.In addition, Lily of the Valley offers online support groups, curated spiritual resources, and opportunities for prayer accompaniment, helping women and families feel less alone and more supported within a faith-filled community as they navigate infertility and related struggles.Elizabeth MinistryA parish-based Catholic outreach founded in 1991 in Wisconsin, Elizabeth Ministry is designed to support women and families during critical reproductive and family life experiences, including infertility, miscarriage, pregnancy, and adoption. The ministry is inspired by the Visitation of Mary to Elizabeth, emphasizing accompaniment, presence, and shared faith. Its mission is to affirm the dignity of life and provide emotional, spiritual, and practical care to women navigating difficult or unexpected journeys.The ministry operates primarily through local parish chapters, offering one-on-one mentoring, meal support, prayer networks, and companionship for women experiencing infertility or loss. It also provides training materials, spiritual reflections, and structured programs to help parishes build supportive communities.Elizabeth Ministry’s work is especially valuable for women seeking in-person, relational support within their local Catholic community rather than solely online resources.Several parishes and dioceses have their own programs for couples struggling with infertility. For example, the Archdiocese of Denver and the Diocese of Des Moines, Iowa, have a program called Behold Your Child, which offers spiritual and emotional support for those experiencing infertility and hosts memorial Masses for those who have lost a child due to miscarriage, stillbirth, or infant loss.

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In honor of National Infertility Awareness Week, here are four Catholic ministries helping couples carry the cross of infertility.

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Pope Leo XIV urges Angola to ‘remove the obstacles to integral human development’ #Catholic LUANDA, Angola — Pope Leo XIV on April 18 called on Angola’s leaders and people to “remove the obstacles to integral human development,” urging them to choose the path of the common good, resist exploitative interests, and preserve the hope and joy that, he said, remain among Africa’s greatest treasures.The pope spoke at the presidential palace in Luanda during his meeting with authorities, civil society, and the diplomatic corps, the first public event of the Angola leg of his broader trip to Africa.Arriving in Luanda earlier in the day, Leo traveled by popemobile through jubilant crowds lining the route to the palace. He also held a private meeting with Angolan President João Lourenço before delivering his address.At the outset of his speech, the pope expressed solidarity with those affected by recent flooding in the country.“Before continuing, I would like to offer the assurance of my prayers for the victims of the heavy rains and floods that have struck the province of Benguela, and to express my closeness to the families who have lost their homes,” he said. “I also know that you, the people of Angola, are united in a great chain of solidarity with those affected.”His remarks came against the backdrop of mounting social strains in Angola, including protests last year over fuel price increases, repeated criticism by the country’s bishops over entrenched corruption, and deadly flooding in early April.Leo framed his address around themes that have marked earlier stops on his Africa trip, including peace, reconciliation, the common good, and criticism of those who exploit the continent for personal gain.Speaking in Portuguese, the pope praised the Angolan people for possessing “treasures that cannot be bought or taken away.”“In particular, there dwells within you a joy that not even the most adverse circumstances have been able to extinguish,” he said. This joy, he added, “is no stranger to sorrow, indignation, disappointment and defeat,” yet continues to be reborn in those who have resisted “the seductions of wealth.”The pope sharply criticized patterns of exploitation directed at Africa.“You know well that all too often people have looked — and continue to look — to your lands in order to give, or, more commonly, in order to take,” he said. “It is necessary to break this cycle of interests, which reduces reality, and even life itself, to mere commodities.”Leo described Africa’s joy and hope as “virtues that I would not hesitate to call ‘political,’” because “her young people and her poor continue to dream and to hope.” He said they “are not content with what already exists; they strive to rise above, to prepare themselves for great responsibilities, and to take an active part in shaping their own future.”He also emphasized that authentic social transformation cannot be imposed ideologically.“Indeed, the wisdom of a people cannot be stifled by any ideology, and the longing for the infinite that dwells in the human heart is a principle of social transformation far deeper than any political or cultural program,” he said.The pope said he had come to “listen to and encourage all those who have already chosen the paths of goodness, justice, peace, tolerance and reconciliation,” while also praying “for the conversion of those who choose contrary paths and hinder its harmonious and fraternal development.”Turning to Angola’s natural wealth, Leo warned against what he called a destructive extractive logic.“How much suffering, how many deaths, how many social and environmental disasters are brought about by this logic of extractivism!” he said. At every level, he added, it supports “a model of development that discriminates and excludes, while still presuming to impose itself as the only viable option.”He said Africa “urgently needs to overcome situations and dynamics of conflict and enmity that tear apart the social and political fabric of many countries, fostering poverty and exclusion.”Only encounter allows life to flourish, the pope said, and dialogue must come first, even when disagreements emerge.“Angola can experience great growth if, first of all, those who hold authority in the country believe in the manifold nature of its riches,” he said. “Do not be afraid of disagreement; do not suppress the ideas of the young or the dreams of the elderly; and know how to manage conflicts by transforming them into paths of renewal. Place the common good before every particular interest, never confusing your own part with the whole. History will then vindicate you, even if in the near term some may oppose you.”Leo then returned to the themes of joy and hope, describing them not as merely private sentiments but as forces with public and political consequences.“Despots and tyrants of both body and spirit seek to render souls passive and passions gloomy; they prefer a populace prone to inertia, docile and subservient to power,” he said.Sadness, he argued, leaves people vulnerable to fear, fanaticism, manipulation, and isolation from public life. By contrast, “true joy frees us from such alienation,” he said, calling joy “a gift of the Holy Spirit.”“Joy intensifies life and leads to the creation of community,” the pope said. “Joy knows how to carve paths even in the darkest zones of stagnation and hardship.”He concluded with an appeal for moral and social renewal.“Let us therefore examine our own hearts, dear friends, because without joy there is no renewal; without interiority there is no liberation; without encounter there is no politics; without the other there is no justice.”Leo said the Catholic Church wants to help Angola become “a project of hope” by fostering a just model of coexistence, especially in poor urban neighborhoods and remote rural areas.“Let us remove the obstacles to integral human development, working and hoping together alongside those whom the world has discarded but whom God has chosen,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV urges Angola to ‘remove the obstacles to integral human development’ #Catholic LUANDA, Angola — Pope Leo XIV on April 18 called on Angola’s leaders and people to “remove the obstacles to integral human development,” urging them to choose the path of the common good, resist exploitative interests, and preserve the hope and joy that, he said, remain among Africa’s greatest treasures.The pope spoke at the presidential palace in Luanda during his meeting with authorities, civil society, and the diplomatic corps, the first public event of the Angola leg of his broader trip to Africa.Arriving in Luanda earlier in the day, Leo traveled by popemobile through jubilant crowds lining the route to the palace. He also held a private meeting with Angolan President João Lourenço before delivering his address.At the outset of his speech, the pope expressed solidarity with those affected by recent flooding in the country.“Before continuing, I would like to offer the assurance of my prayers for the victims of the heavy rains and floods that have struck the province of Benguela, and to express my closeness to the families who have lost their homes,” he said. “I also know that you, the people of Angola, are united in a great chain of solidarity with those affected.”His remarks came against the backdrop of mounting social strains in Angola, including protests last year over fuel price increases, repeated criticism by the country’s bishops over entrenched corruption, and deadly flooding in early April.Leo framed his address around themes that have marked earlier stops on his Africa trip, including peace, reconciliation, the common good, and criticism of those who exploit the continent for personal gain.Speaking in Portuguese, the pope praised the Angolan people for possessing “treasures that cannot be bought or taken away.”“In particular, there dwells within you a joy that not even the most adverse circumstances have been able to extinguish,” he said. This joy, he added, “is no stranger to sorrow, indignation, disappointment and defeat,” yet continues to be reborn in those who have resisted “the seductions of wealth.”The pope sharply criticized patterns of exploitation directed at Africa.“You know well that all too often people have looked — and continue to look — to your lands in order to give, or, more commonly, in order to take,” he said. “It is necessary to break this cycle of interests, which reduces reality, and even life itself, to mere commodities.”Leo described Africa’s joy and hope as “virtues that I would not hesitate to call ‘political,’” because “her young people and her poor continue to dream and to hope.” He said they “are not content with what already exists; they strive to rise above, to prepare themselves for great responsibilities, and to take an active part in shaping their own future.”He also emphasized that authentic social transformation cannot be imposed ideologically.“Indeed, the wisdom of a people cannot be stifled by any ideology, and the longing for the infinite that dwells in the human heart is a principle of social transformation far deeper than any political or cultural program,” he said.The pope said he had come to “listen to and encourage all those who have already chosen the paths of goodness, justice, peace, tolerance and reconciliation,” while also praying “for the conversion of those who choose contrary paths and hinder its harmonious and fraternal development.”Turning to Angola’s natural wealth, Leo warned against what he called a destructive extractive logic.“How much suffering, how many deaths, how many social and environmental disasters are brought about by this logic of extractivism!” he said. At every level, he added, it supports “a model of development that discriminates and excludes, while still presuming to impose itself as the only viable option.”He said Africa “urgently needs to overcome situations and dynamics of conflict and enmity that tear apart the social and political fabric of many countries, fostering poverty and exclusion.”Only encounter allows life to flourish, the pope said, and dialogue must come first, even when disagreements emerge.“Angola can experience great growth if, first of all, those who hold authority in the country believe in the manifold nature of its riches,” he said. “Do not be afraid of disagreement; do not suppress the ideas of the young or the dreams of the elderly; and know how to manage conflicts by transforming them into paths of renewal. Place the common good before every particular interest, never confusing your own part with the whole. History will then vindicate you, even if in the near term some may oppose you.”Leo then returned to the themes of joy and hope, describing them not as merely private sentiments but as forces with public and political consequences.“Despots and tyrants of both body and spirit seek to render souls passive and passions gloomy; they prefer a populace prone to inertia, docile and subservient to power,” he said.Sadness, he argued, leaves people vulnerable to fear, fanaticism, manipulation, and isolation from public life. By contrast, “true joy frees us from such alienation,” he said, calling joy “a gift of the Holy Spirit.”“Joy intensifies life and leads to the creation of community,” the pope said. “Joy knows how to carve paths even in the darkest zones of stagnation and hardship.”He concluded with an appeal for moral and social renewal.“Let us therefore examine our own hearts, dear friends, because without joy there is no renewal; without interiority there is no liberation; without encounter there is no politics; without the other there is no justice.”Leo said the Catholic Church wants to help Angola become “a project of hope” by fostering a just model of coexistence, especially in poor urban neighborhoods and remote rural areas.“Let us remove the obstacles to integral human development, working and hoping together alongside those whom the world has discarded but whom God has chosen,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The pontiff urged the country to reject exploitative models of development and place the common good above particular interests.

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Chaldean Church chooses Archbishop Amel Nona as patriarch, succeeding Cardinal Sako #Catholic The Chaldean Synod has elected Archbishop Amel Shamon Nona as the new Patriarch of the Chaldean Catholic Church, succeeding Cardinal Louis Raphael Sako, who submitted his resignation to Pope Leo XIV on March 9 amid a financial and legal scandal concerning a former Chaldean bishop in San Diego.The election took place during the synod’s meetings held in Rome since April 9.This election comes at a critical time for both the Chaldean Church and the wider region, amid ongoing political challenges in Iraq and the Middle East, as well as internal ecclesial issues related to unity and the organization of Church life both locally and in the diaspora.Following the election, the Chaldean bishops issued a statement saying:“After deep spiritual and fraternal deliberations, conducted in a spirit of prayer and ecclesial discernment, and mindful of the apostolic responsibility entrusted to them, the Fathers of the Synod elected the Patriarch of the Chaldean Church according to the established canonical procedures. After completing the required ballots, and in accordance with the will expressed by the Synod, His Excellency Archbishop Amel Shamon Nona was elected Patriarch of the Chaldean Church and chose for himself the name His Beatitude Patriarch Mar Paul III Nona.”The statement continued: “His Beatitude accepted the election in accordance with canonical norms, expressing his reliance on God’s grace and his commitment to exercise his patriarchal ministry with fidelity and responsibility, in full communion with the Fathers of the Synod, in service of the unity of the Chaldean Church and its mission in the homeland and the diaspora.”“The Fathers of the Synod raise their prayers to the Lord Jesus Christ, the Good Shepherd, asking that He grant the elected Patriarch wisdom and strength,“ the statement continued. ”They affirm their confidence that this ministry will contribute to strengthening the faithful in their faith, enhancing their unity, and revitalizing the Church’s mission in bearing witness to the Gospel.”The Synod also called on all members of the Chaldean Church — clergy and faithful alike — to unite around the new Patriarch and support him through prayer and shared responsibility for the good of the Church and the growth of its mission.Archbishop Nona was born in Alqosh in northern Iraq in 1967. He was ordained a priest in 1991 after completing his studies at the Patriarchal Seminary in Baghdad. He later pursued higher studies in Rome, earning a doctorate in theological anthropology from the Pontifical Lateran University.He served in the parishes of Alqosh before being appointed Archbishop of Mosul in 2009, during a period marked by escalating violence against Christians in Iraq.During the events of 2014, he left Mosul along with his faithful following the takeover of the city by the terrorist group ISIS, marking a pivotal moment in the modern history of the Chaldean Church.In 2015, the Holy See appointed him head of the Chaldean Eparchy of St. Thomas the Apostle in Australia and New Zealand, where he continued his pastoral ministry among the Chaldean diaspora.His appointment comes following the resignation of Cardinal Raphael Sako, who announced that he submitted his resignation to Pope Leo XIV of his own free will on the morning of March 9 so he could “dedicate himself quietly to prayer, writing, and simple service.”The timing sparked controversy within the Chaldean community. Pope Leo XIV on March 10 accepted the resignation of Bishop Emanuel Shaleta, a Chaldean Catholic bishop arrested in San Diego in March on charges of embezzling Church funds.Sako had allegedly attempted to support or transfer the embattled bishop to a higher position, leading many to question whether the financial scandal played a role in the patriarch’s decision.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Chaldean Church chooses Archbishop Amel Nona as patriarch, succeeding Cardinal Sako #Catholic The Chaldean Synod has elected Archbishop Amel Shamon Nona as the new Patriarch of the Chaldean Catholic Church, succeeding Cardinal Louis Raphael Sako, who submitted his resignation to Pope Leo XIV on March 9 amid a financial and legal scandal concerning a former Chaldean bishop in San Diego.The election took place during the synod’s meetings held in Rome since April 9.This election comes at a critical time for both the Chaldean Church and the wider region, amid ongoing political challenges in Iraq and the Middle East, as well as internal ecclesial issues related to unity and the organization of Church life both locally and in the diaspora.Following the election, the Chaldean bishops issued a statement saying:“After deep spiritual and fraternal deliberations, conducted in a spirit of prayer and ecclesial discernment, and mindful of the apostolic responsibility entrusted to them, the Fathers of the Synod elected the Patriarch of the Chaldean Church according to the established canonical procedures. After completing the required ballots, and in accordance with the will expressed by the Synod, His Excellency Archbishop Amel Shamon Nona was elected Patriarch of the Chaldean Church and chose for himself the name His Beatitude Patriarch Mar Paul III Nona.”The statement continued: “His Beatitude accepted the election in accordance with canonical norms, expressing his reliance on God’s grace and his commitment to exercise his patriarchal ministry with fidelity and responsibility, in full communion with the Fathers of the Synod, in service of the unity of the Chaldean Church and its mission in the homeland and the diaspora.”“The Fathers of the Synod raise their prayers to the Lord Jesus Christ, the Good Shepherd, asking that He grant the elected Patriarch wisdom and strength,“ the statement continued. ”They affirm their confidence that this ministry will contribute to strengthening the faithful in their faith, enhancing their unity, and revitalizing the Church’s mission in bearing witness to the Gospel.”The Synod also called on all members of the Chaldean Church — clergy and faithful alike — to unite around the new Patriarch and support him through prayer and shared responsibility for the good of the Church and the growth of its mission.Archbishop Nona was born in Alqosh in northern Iraq in 1967. He was ordained a priest in 1991 after completing his studies at the Patriarchal Seminary in Baghdad. He later pursued higher studies in Rome, earning a doctorate in theological anthropology from the Pontifical Lateran University.He served in the parishes of Alqosh before being appointed Archbishop of Mosul in 2009, during a period marked by escalating violence against Christians in Iraq.During the events of 2014, he left Mosul along with his faithful following the takeover of the city by the terrorist group ISIS, marking a pivotal moment in the modern history of the Chaldean Church.In 2015, the Holy See appointed him head of the Chaldean Eparchy of St. Thomas the Apostle in Australia and New Zealand, where he continued his pastoral ministry among the Chaldean diaspora.His appointment comes following the resignation of Cardinal Raphael Sako, who announced that he submitted his resignation to Pope Leo XIV of his own free will on the morning of March 9 so he could “dedicate himself quietly to prayer, writing, and simple service.”The timing sparked controversy within the Chaldean community. Pope Leo XIV on March 10 accepted the resignation of Bishop Emanuel Shaleta, a Chaldean Catholic bishop arrested in San Diego in March on charges of embezzling Church funds.Sako had allegedly attempted to support or transfer the embattled bishop to a higher position, leading many to question whether the financial scandal played a role in the patriarch’s decision.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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His appointment comes following the resignation of Cardinal Raphael Sako, who submitted his resignation to Pope Leo XIV on March 9 amid a legal and financial scandal surrounding a former bishop.

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