History

Bangladesh Christians form human chain demanding Easter public holiday #Catholic DHAKA, Bangladesh — Christians in Bangladesh formed a human chain and rally in the capital March 31 demanding that the government declare Easter Sunday a public holiday.The Bangladesh Christian Association organized the demonstration in front of the National Press Club in Dhaka, calling on Prime Minister Tarique Rahman to add Easter to the government’s official holiday calendar.Easter Sunday falls on April 5 this year. Bangladesh’s roughly 600,000 Christians — less than 1% of the country’s approximately 170 million people — currently receive only one public holiday for a Christian feast: Christmas Day.Catholic bishops support the demandThe Catholic Church in Bangladesh has also voiced support for the campaign.Archbishop Bejoy N. D’Cruze, OMI, of Dhaka, president of the Catholic Bishops’ Conference of Bangladesh, expressed his solidarity with the demand for a holiday on Easter in an interview with EWTN News on March 30.“Since we do not have a government holiday on Easter Sunday, we cannot all celebrate this day together. Many cannot go to the villages, and we cannot all observe the religious customs that are in place before Easter,” D’Cruze told EWTN News.“I also demand from the government to declare a public holiday on Easter so that we Christians can celebrate the resurrection of Jesus Christ together in family, social, and religious ways,” the archbishop added.‘A heavy heart’Bangladesh Christian Association President Nirmal Rozario said the demand for the holiday is long-standing.“We have come here with a heavy heart and are standing in front of the Press Club. Easter Sunday is very important to us after Christmas. Jesus is the only person in the history of the world who has risen after death. We are demanding a public holiday on this important and significant day, Easter Sunday,” Rozario said.He added that the Christian community “has made considerable contributions to the formation of Bangladesh” in the areas of education, health services, and development, and questioned why the government has not granted the holiday.Rozario called on Rahman to add Easter Sunday to the government holiday calendar beginning next year and to grant a holiday for this year through an executive order.Unequal holiday allocationsMuslims, who make up roughly 91% of the population according to the 2022 census, receive multiple public holidays for their major religious celebrations, including several days for Eid al-Fitr and Eid al-Adha. Hindus, who constitute about 8% of the population, have two days off for their main religious festival, Durga Puja.Christians, however, have only one public holiday — Christmas Day.Manju Maria Palma, secretary of The Christian Cooperative Credit Union Ltd. in Dhaka, a 48,000-member organization, was present at the human chain.“Christ was resurrected on this day. This day is very important. If this public holiday is given, not only the Christian community will benefit but also our brothers and sisters of other religions will understand the significance of this day,” Palma said.Lawmaker expresses hopeEWTN News contacted at least three members of Parliament, including Abdul Aziz, a member of Parliament from the Natore-4 constituency, which includes a historic Christian settlement.Aziz told EWTN News: “Since we respect all religious ceremonies, including Christian activities, and since Christians have expressed their demands, our government will definitely consider the matter.”He also expressed hope that the government will soon discuss the issue of a holiday on Easter Sunday.

Bangladesh Christians form human chain demanding Easter public holiday #Catholic DHAKA, Bangladesh — Christians in Bangladesh formed a human chain and rally in the capital March 31 demanding that the government declare Easter Sunday a public holiday.The Bangladesh Christian Association organized the demonstration in front of the National Press Club in Dhaka, calling on Prime Minister Tarique Rahman to add Easter to the government’s official holiday calendar.Easter Sunday falls on April 5 this year. Bangladesh’s roughly 600,000 Christians — less than 1% of the country’s approximately 170 million people — currently receive only one public holiday for a Christian feast: Christmas Day.Catholic bishops support the demandThe Catholic Church in Bangladesh has also voiced support for the campaign.Archbishop Bejoy N. D’Cruze, OMI, of Dhaka, president of the Catholic Bishops’ Conference of Bangladesh, expressed his solidarity with the demand for a holiday on Easter in an interview with EWTN News on March 30.“Since we do not have a government holiday on Easter Sunday, we cannot all celebrate this day together. Many cannot go to the villages, and we cannot all observe the religious customs that are in place before Easter,” D’Cruze told EWTN News.“I also demand from the government to declare a public holiday on Easter so that we Christians can celebrate the resurrection of Jesus Christ together in family, social, and religious ways,” the archbishop added.‘A heavy heart’Bangladesh Christian Association President Nirmal Rozario said the demand for the holiday is long-standing.“We have come here with a heavy heart and are standing in front of the Press Club. Easter Sunday is very important to us after Christmas. Jesus is the only person in the history of the world who has risen after death. We are demanding a public holiday on this important and significant day, Easter Sunday,” Rozario said.He added that the Christian community “has made considerable contributions to the formation of Bangladesh” in the areas of education, health services, and development, and questioned why the government has not granted the holiday.Rozario called on Rahman to add Easter Sunday to the government holiday calendar beginning next year and to grant a holiday for this year through an executive order.Unequal holiday allocationsMuslims, who make up roughly 91% of the population according to the 2022 census, receive multiple public holidays for their major religious celebrations, including several days for Eid al-Fitr and Eid al-Adha. Hindus, who constitute about 8% of the population, have two days off for their main religious festival, Durga Puja.Christians, however, have only one public holiday — Christmas Day.Manju Maria Palma, secretary of The Christian Cooperative Credit Union Ltd. in Dhaka, a 48,000-member organization, was present at the human chain.“Christ was resurrected on this day. This day is very important. If this public holiday is given, not only the Christian community will benefit but also our brothers and sisters of other religions will understand the significance of this day,” Palma said.Lawmaker expresses hopeEWTN News contacted at least three members of Parliament, including Abdul Aziz, a member of Parliament from the Natore-4 constituency, which includes a historic Christian settlement.Aziz told EWTN News: “Since we respect all religious ceremonies, including Christian activities, and since Christians have expressed their demands, our government will definitely consider the matter.”He also expressed hope that the government will soon discuss the issue of a holiday on Easter Sunday.

Christian leaders and Catholic clergy in the Muslim-majority South Asian nation are urging Prime Minister Tarique Rahman to add Easter Sunday to the government holiday calendar.

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Pope Leo XIV says God ‘does not listen’ to prayers of those who wage war #Catholic Pope Leo XIV on Palm Sunday sharply condemned war and the use of religion to justify violence, saying during Mass in St. Peter’s Square that God “does not listen to the prayers of those who wage war.”At the start of Holy Week, the pope tied the Church’s contemplation of Christ’s Passion to the suffering of people caught in today’s conflicts, especially Christians in the Middle East.In his Palm Sunday homily, Leo repeatedly presented Christ as the “King of Peace,” contrasting Jesus’ meekness with the violence surrounding him as he entered into his Passion.“We turn our gaze to Jesus, who reveals himself as King of Peace, even as war looms abounds him,” the pope said. “He remains steadfast in meekness, while others are stirring up violence.”Leo said Christ “did not arm himself, or defend himself, or fight any war” but instead “revealed the gentle face of God, who always rejects violence.”“Rather than saving himself, he allowed himself to be nailed to the cross, embracing every cross borne in every time and place throughout human history,” the pope said.The pope then issued one of the strongest lines of his homily, rejecting any attempt to invoke God in support of armed conflict.“Brothers and sisters, this is our God: Jesus, King of Peace, who rejects war, whom no one can use to justify war,” Leo said. “He does not listen to the prayers of those who wage war, but rejects them, saying: ‘Even though you make many prayers, I will not listen: your hands are full of blood.’”The Palm Sunday liturgy, which opened Holy Week, began with the traditional procession in St. Peter’s Square with cardinals, bishops, priests, religious, and thousands of faithful carrying palms and olive branches.In his homily, Leo reflected on Jesus’ entry into Jerusalem on a donkey rather than a war horse, saying the moment fulfilled the prophecy of a king who would “command peace to the nations.”Recalling the Gospel account of Peter drawing a sword to defend Jesus, Leo cited Christ’s rebuke: “Put your sword back into its place, for all who take the sword will perish by the sword.”The pope said that in the crucified Christ “we can see a crucified humanity.”“In his wounds, we see the hurts of so many women and men today,” he said. “Above all, we hear the painful groans of all those who are oppressed by violence and are victims of war.”“Christ, King of Peace, cries out again from his cross: God is love! Have mercy! Lay down your weapons! Remember that you are brothers and sisters!”Following the Mass, Leo returned to the theme of war during the Angelus, praying in particular for Christians in the Middle East who have been prevented in some places from fully taking part in Holy Week rites.“At the beginning of Holy Week, our prayers are more than ever with the Christians of the Middle East, who are suffering the consequences of a brutal conflict and, in many cases, are unable to observe fully the liturgies of these holy days,” he said.“Just as the Church contemplates the mystery of the Lord’s Passion, we cannot forget those who today are truly sharing in his suffering. Their ordeal challenges all our consciences.”The pope added: “Let us raise our prayer to the Prince of Peace that he may sustain the peoples wounded by war and open concrete paths to reconciliation and peace.”Leo also remembered “the maritime workers who have fallen victim to the conflict,” adding: “I pray for the deceased, the wounded and their families. Land, sky and sea were all created for life and peace!”He further called attention to migrants who died in the Mediterranean, saying: “Let us also pray for all the migrants who have died at sea, especially those who lost their lives in recent days off the coast of Crete.”Near the end of his homily, the pope entrusted his plea for peace to the intercession of Mary, quoting the Servant of God Bishop Tonino Bello and praying that “the tears of all the victims of violence and pain will soon be dried up.”He concluded the Angelus by asking the Virgin Mary to accompany the faithful through the days ahead.“May she guide us during these holy days, so that we may follow Jesus, our Savior, with faith and love,” he said.This story was first published in two parts by ACI Prensa, EWTN News’ Spanish-language news partner. It has been translated and adapted by EWTN News English.

Pope Leo XIV says God ‘does not listen’ to prayers of those who wage war #Catholic Pope Leo XIV on Palm Sunday sharply condemned war and the use of religion to justify violence, saying during Mass in St. Peter’s Square that God “does not listen to the prayers of those who wage war.”At the start of Holy Week, the pope tied the Church’s contemplation of Christ’s Passion to the suffering of people caught in today’s conflicts, especially Christians in the Middle East.In his Palm Sunday homily, Leo repeatedly presented Christ as the “King of Peace,” contrasting Jesus’ meekness with the violence surrounding him as he entered into his Passion.“We turn our gaze to Jesus, who reveals himself as King of Peace, even as war looms abounds him,” the pope said. “He remains steadfast in meekness, while others are stirring up violence.”Leo said Christ “did not arm himself, or defend himself, or fight any war” but instead “revealed the gentle face of God, who always rejects violence.”“Rather than saving himself, he allowed himself to be nailed to the cross, embracing every cross borne in every time and place throughout human history,” the pope said.The pope then issued one of the strongest lines of his homily, rejecting any attempt to invoke God in support of armed conflict.“Brothers and sisters, this is our God: Jesus, King of Peace, who rejects war, whom no one can use to justify war,” Leo said. “He does not listen to the prayers of those who wage war, but rejects them, saying: ‘Even though you make many prayers, I will not listen: your hands are full of blood.’”The Palm Sunday liturgy, which opened Holy Week, began with the traditional procession in St. Peter’s Square with cardinals, bishops, priests, religious, and thousands of faithful carrying palms and olive branches.In his homily, Leo reflected on Jesus’ entry into Jerusalem on a donkey rather than a war horse, saying the moment fulfilled the prophecy of a king who would “command peace to the nations.”Recalling the Gospel account of Peter drawing a sword to defend Jesus, Leo cited Christ’s rebuke: “Put your sword back into its place, for all who take the sword will perish by the sword.”The pope said that in the crucified Christ “we can see a crucified humanity.”“In his wounds, we see the hurts of so many women and men today,” he said. “Above all, we hear the painful groans of all those who are oppressed by violence and are victims of war.”“Christ, King of Peace, cries out again from his cross: God is love! Have mercy! Lay down your weapons! Remember that you are brothers and sisters!”Following the Mass, Leo returned to the theme of war during the Angelus, praying in particular for Christians in the Middle East who have been prevented in some places from fully taking part in Holy Week rites.“At the beginning of Holy Week, our prayers are more than ever with the Christians of the Middle East, who are suffering the consequences of a brutal conflict and, in many cases, are unable to observe fully the liturgies of these holy days,” he said.“Just as the Church contemplates the mystery of the Lord’s Passion, we cannot forget those who today are truly sharing in his suffering. Their ordeal challenges all our consciences.”The pope added: “Let us raise our prayer to the Prince of Peace that he may sustain the peoples wounded by war and open concrete paths to reconciliation and peace.”Leo also remembered “the maritime workers who have fallen victim to the conflict,” adding: “I pray for the deceased, the wounded and their families. Land, sky and sea were all created for life and peace!”He further called attention to migrants who died in the Mediterranean, saying: “Let us also pray for all the migrants who have died at sea, especially those who lost their lives in recent days off the coast of Crete.”Near the end of his homily, the pope entrusted his plea for peace to the intercession of Mary, quoting the Servant of God Bishop Tonino Bello and praying that “the tears of all the victims of violence and pain will soon be dried up.”He concluded the Angelus by asking the Virgin Mary to accompany the faithful through the days ahead.“May she guide us during these holy days, so that we may follow Jesus, our Savior, with faith and love,” he said.This story was first published in two parts by ACI Prensa, EWTN News’ Spanish-language news partner. It has been translated and adapted by EWTN News English.

At Palm Sunday Mass and the Angelus following it, the pope prayed for Middle East Christians, victims of war, and migrants who died at sea off Crete.

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Pope Leo XIV at Monaco stadium Mass: Wars are ‘the result of the idolatry of power and money’ #Catholic Pope Leo XIV on March 28 condemned all military conflicts, which he argued are the result of the “idolatry of power and money” and which “bloody” Godʼs gift of grace to men.Godʼs grace “illuminates our present, because the wars that bloody it are the result of the idolatry of power and money,” said Leo in the homily he delivered during the Mass at the Louis II Stadium in Monaco.Four months after his first apostolic trip to Turkey and Lebanon, the pontiff ended his lightning visit to the Principality of Monaco with the Mass in the stadium dedicated to Prince Louis II, who reigned between 1922 and 1949.The stadium has a capacity for more than 18,000 spectators, which makes it a prominent place for sporting and entertainment events, in addition to being an ideal place for the papal Mass.Upon his arrival, Leo toured the venue in a golf cart, from which he greeted and blessed the cheering faithful who were waiting for him while waving flags of the Vatican City and of Monaco.The logic of power versus innocenceIn his homily, the pope highlighted the biblical account in which the members of the Sanhedrin decide to kill Jesus. From this passage, he explained that the face of God is revealed alongside those who, moved by power interests, are willing to eliminate the innocent.As he pointed out, Caiphas' verdict is born from a political calculation based on fear: “Forgetting Godʼs promise to his people, they want to kill the innocent, because behind their fear is the attachment to power.”“Isnʼt that what happens today?” the pope asked. “Even today, how many calculations are made in the world to kill innocent people; how many false reasons are used to get them out of the way!”Not getting used to warThe pontiff called for the purification of the “idolatry” that feeds wars and turns men into slaves of other men, while urging the faithful to not get used to violence.“Every truncated life is a wound to the body of Christ. Letʼs not get used to the rumble of weapons or the images of war!” he exclaimed.In this sense, he stressed that peace cannot be reduced to a balance of power: “It is not a mere balance of forces, but the work of purified hearts, of those who see in the other a brother to take care of, not an enemy to bring down.”Mercy, response to evilFaced with the persistence of evil, the pope recalled that Godʼs justice acts as a source of hope and renewal: “The Lord frees from pain by infusing hope, he converts the hardness of the heart by transforming power into service, precisely while manifesting the true name of his omnipotence: mercy.”In this way, he assured that it is “mercy that saves the world” because it takes charge of all human existence, “in each of its weaknesses, from the moment it is conceived in the womb until it ages,” he added.A message on the eve of EasterThe popeʼs visit to Monaco, just eight hours long, was made at the invitation of Albert II of Monaco. It took place on the eve of Holy Week, a context to which the pope referred during his homily. “The Lord changes the history of the world by calling us from idolatry to true faith, from death to life,” he said.In this context, he also evoked the prophet Jeremiah: “In the face of the numerous injustices that destroy the peoples and the war that plagues the nations, the voice of the prophet Jeremiah is constantly raised: I will change their mourning into joy, I will make them happy and I will console them with their affliction” (Jer 31,13).The joy that is born of charityFinally, the pontiff called the faithful to be witnesses of hope, making “many happy with their faith” and sharing a joy that is not acquired as a prize, but is born of charity.“The source of this joy is the love of God: love for the nascent and fragile life, which must always be welcomed and cared for; love for young and old life, which must be encouraged in the trials of each stage; love for healthy and sick life, sometimes alone, always in need of being accompanied with care,” he concluded.At the end of the celebration, the Archbishop of Monaco, Monsignor Dominique-Marie David, thanked Pope Leo XIV for his visit, emphasizing that God is “the source of all good” and that the pontiff, as the successor of Peter, has come to remind the local Church of this.In this sense, he stressed that the pope has encouraged the faithful to face “fearlessly” the current challenges, aware that they have “a treasure capable of sustaining hope, ours and that of the world.”On the eve of Holy Week, David said that the popeʼs visit has served to “confirm the faith of his brothers,” reinforcing the commitment of the Christian community.Pope Leo XIV gave the Archdiocese of Monaco a contemporary sculpture by St. Francis of Assisi. The work represents the Italian saint, one of the most beloved figures of the Christian tradition and universally recognized as a messenger of peace, fraternity and reconciliation.Francis in the sculpture appears dressed in the simple Franciscan habit, a symbol of evangelical poverty and inner freedom, girded by the characteristic cord with three knots.In the sculpture the saint holds a white dove in his left hand, while the right hand opens in a gesture of welcome and donation.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV at Monaco stadium Mass: Wars are ‘the result of the idolatry of power and money’ #Catholic Pope Leo XIV on March 28 condemned all military conflicts, which he argued are the result of the “idolatry of power and money” and which “bloody” Godʼs gift of grace to men.Godʼs grace “illuminates our present, because the wars that bloody it are the result of the idolatry of power and money,” said Leo in the homily he delivered during the Mass at the Louis II Stadium in Monaco.Four months after his first apostolic trip to Turkey and Lebanon, the pontiff ended his lightning visit to the Principality of Monaco with the Mass in the stadium dedicated to Prince Louis II, who reigned between 1922 and 1949.The stadium has a capacity for more than 18,000 spectators, which makes it a prominent place for sporting and entertainment events, in addition to being an ideal place for the papal Mass.Upon his arrival, Leo toured the venue in a golf cart, from which he greeted and blessed the cheering faithful who were waiting for him while waving flags of the Vatican City and of Monaco.The logic of power versus innocenceIn his homily, the pope highlighted the biblical account in which the members of the Sanhedrin decide to kill Jesus. From this passage, he explained that the face of God is revealed alongside those who, moved by power interests, are willing to eliminate the innocent.As he pointed out, Caiphas' verdict is born from a political calculation based on fear: “Forgetting Godʼs promise to his people, they want to kill the innocent, because behind their fear is the attachment to power.”“Isnʼt that what happens today?” the pope asked. “Even today, how many calculations are made in the world to kill innocent people; how many false reasons are used to get them out of the way!”Not getting used to warThe pontiff called for the purification of the “idolatry” that feeds wars and turns men into slaves of other men, while urging the faithful to not get used to violence.“Every truncated life is a wound to the body of Christ. Letʼs not get used to the rumble of weapons or the images of war!” he exclaimed.In this sense, he stressed that peace cannot be reduced to a balance of power: “It is not a mere balance of forces, but the work of purified hearts, of those who see in the other a brother to take care of, not an enemy to bring down.”Mercy, response to evilFaced with the persistence of evil, the pope recalled that Godʼs justice acts as a source of hope and renewal: “The Lord frees from pain by infusing hope, he converts the hardness of the heart by transforming power into service, precisely while manifesting the true name of his omnipotence: mercy.”In this way, he assured that it is “mercy that saves the world” because it takes charge of all human existence, “in each of its weaknesses, from the moment it is conceived in the womb until it ages,” he added.A message on the eve of EasterThe popeʼs visit to Monaco, just eight hours long, was made at the invitation of Albert II of Monaco. It took place on the eve of Holy Week, a context to which the pope referred during his homily. “The Lord changes the history of the world by calling us from idolatry to true faith, from death to life,” he said.In this context, he also evoked the prophet Jeremiah: “In the face of the numerous injustices that destroy the peoples and the war that plagues the nations, the voice of the prophet Jeremiah is constantly raised: I will change their mourning into joy, I will make them happy and I will console them with their affliction” (Jer 31,13).The joy that is born of charityFinally, the pontiff called the faithful to be witnesses of hope, making “many happy with their faith” and sharing a joy that is not acquired as a prize, but is born of charity.“The source of this joy is the love of God: love for the nascent and fragile life, which must always be welcomed and cared for; love for young and old life, which must be encouraged in the trials of each stage; love for healthy and sick life, sometimes alone, always in need of being accompanied with care,” he concluded.At the end of the celebration, the Archbishop of Monaco, Monsignor Dominique-Marie David, thanked Pope Leo XIV for his visit, emphasizing that God is “the source of all good” and that the pontiff, as the successor of Peter, has come to remind the local Church of this.In this sense, he stressed that the pope has encouraged the faithful to face “fearlessly” the current challenges, aware that they have “a treasure capable of sustaining hope, ours and that of the world.”On the eve of Holy Week, David said that the popeʼs visit has served to “confirm the faith of his brothers,” reinforcing the commitment of the Christian community.Pope Leo XIV gave the Archdiocese of Monaco a contemporary sculpture by St. Francis of Assisi. The work represents the Italian saint, one of the most beloved figures of the Christian tradition and universally recognized as a messenger of peace, fraternity and reconciliation.Francis in the sculpture appears dressed in the simple Franciscan habit, a symbol of evangelical poverty and inner freedom, girded by the characteristic cord with three knots.In the sculpture the saint holds a white dove in his left hand, while the right hand opens in a gesture of welcome and donation.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Holy Father during his homily at Monaco’s Louis II Stadium urged the faithful to “not get used to the rumble of weapons or the images of war.”

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Yad Vashem chief: Holocaust memory is key to fighting antisemitism #Catholic Dani Dayan, chairman of Yad Vashem, said that remembering and honoring the Holocaust is essential to combating rising antisemitism worldwide.Dayan, who met with Pope Leo XIV on March 23 together with Israel’s ambassador to the Holy See, Yaron Sideman, said their conversation focused on “two issues: the historical remembrance, the need to remember, to know about the Holocaust — but not just for the sake of history, also for the sake of the present and the sake of the future.”We have to make sure that an “atrocity like this cannot happen again — not to the Jewish people, not to any other people,” he said.He added that antisemitism is “raising its ugly head again all over the world” and that the two issues are closely linked.“I think that knowing about the Holocaust, learning about the Holocaust, remembering, honoring the Holocaust is one of the tools to combat antisemitism,” Dayan said.‘Antisemitism is bigotry’Asked whether Israeli policy risks fueling antisemitism, Dayan rejected the premise.“I think antisemitism should not have palliative reasons. Antisemitism is bigotry, antisemitism is racism, and it’s completely independent of anything that Israel does or does not,” he said.He described antisemitism as a unifying force among otherwise opposed extremist groups.“In many sectors in the world, antisemitism has become the common denominator, the lingua franca of all the extremists in the world — left-wing extremists, right-wing extremists, religious extremists, Islamist extremists, and many others,” he said.“They hate each other on any other issue… [but] they don’t only agree, they even collaborate.”“Antisemitism should not be understood. It should be combated without any reservation,” he added, noting he found “full agreement” with Pope Leo XIV on the point.Memory, politics, and responsibilityDayan emphasized the distinction between Holocaust remembrance and contemporary political debates.“The policy and Holocaust remembrance are two completely different things,” he said, while noting that the Holocaust remains “omnipresent in the back of our minds” for many Jews and continues to shape collective identity.He said the obligation to remember the Holocaust is “threefold”: for the future, to build a world free of bigotry and genocide; for the present, amid resurging antisemitism; and as a moral duty to the victims.“Six million victims that were massacred by Nazi Germany and its collaborators during the Shoah deserve to be remembered,” he said. “It’s a debt that we have to maintain.”A shared history and a future visit?Reflecting on relations between the Catholic Church and the Jewish people, Dayan pointed to the significance of papal visits to Yad Vashem.He presented Pope Leo XIV with a painting by Jewish artist Carol Deutsch, created during the Shoah, depicting the biblical question “Adam, where are you?”He linked the image to Pope Francis’ address at Yad Vashem, in which the late pope asked: “Where was humanity?”Dayan expressed hope that Pope Leo XIV would visit Yad Vashem in the future, “when circumstances allow it.”‘Peace is an imperative’Asked about the role of believers in promoting peace, Dayan said the memory of the Holocaust underscores the urgency of that mission.“To yearn for it and to act for it,” he said. “Learning about the Holocaust… is one of the greatest motivations a person can have to understand that peace is an imperative.”He acknowledged that he once believed the devastation of World War II and the Holocaust would end war and antisemitism.“Unfortunately… I was very naive in that respect. We have to work harder, all of us, in order to make that a reality in the future,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Yad Vashem chief: Holocaust memory is key to fighting antisemitism #Catholic Dani Dayan, chairman of Yad Vashem, said that remembering and honoring the Holocaust is essential to combating rising antisemitism worldwide.Dayan, who met with Pope Leo XIV on March 23 together with Israel’s ambassador to the Holy See, Yaron Sideman, said their conversation focused on “two issues: the historical remembrance, the need to remember, to know about the Holocaust — but not just for the sake of history, also for the sake of the present and the sake of the future.”We have to make sure that an “atrocity like this cannot happen again — not to the Jewish people, not to any other people,” he said.He added that antisemitism is “raising its ugly head again all over the world” and that the two issues are closely linked.“I think that knowing about the Holocaust, learning about the Holocaust, remembering, honoring the Holocaust is one of the tools to combat antisemitism,” Dayan said.‘Antisemitism is bigotry’Asked whether Israeli policy risks fueling antisemitism, Dayan rejected the premise.“I think antisemitism should not have palliative reasons. Antisemitism is bigotry, antisemitism is racism, and it’s completely independent of anything that Israel does or does not,” he said.He described antisemitism as a unifying force among otherwise opposed extremist groups.“In many sectors in the world, antisemitism has become the common denominator, the lingua franca of all the extremists in the world — left-wing extremists, right-wing extremists, religious extremists, Islamist extremists, and many others,” he said.“They hate each other on any other issue… [but] they don’t only agree, they even collaborate.”“Antisemitism should not be understood. It should be combated without any reservation,” he added, noting he found “full agreement” with Pope Leo XIV on the point.Memory, politics, and responsibilityDayan emphasized the distinction between Holocaust remembrance and contemporary political debates.“The policy and Holocaust remembrance are two completely different things,” he said, while noting that the Holocaust remains “omnipresent in the back of our minds” for many Jews and continues to shape collective identity.He said the obligation to remember the Holocaust is “threefold”: for the future, to build a world free of bigotry and genocide; for the present, amid resurging antisemitism; and as a moral duty to the victims.“Six million victims that were massacred by Nazi Germany and its collaborators during the Shoah deserve to be remembered,” he said. “It’s a debt that we have to maintain.”A shared history and a future visit?Reflecting on relations between the Catholic Church and the Jewish people, Dayan pointed to the significance of papal visits to Yad Vashem.He presented Pope Leo XIV with a painting by Jewish artist Carol Deutsch, created during the Shoah, depicting the biblical question “Adam, where are you?”He linked the image to Pope Francis’ address at Yad Vashem, in which the late pope asked: “Where was humanity?”Dayan expressed hope that Pope Leo XIV would visit Yad Vashem in the future, “when circumstances allow it.”‘Peace is an imperative’Asked about the role of believers in promoting peace, Dayan said the memory of the Holocaust underscores the urgency of that mission.“To yearn for it and to act for it,” he said. “Learning about the Holocaust… is one of the greatest motivations a person can have to understand that peace is an imperative.”He acknowledged that he once believed the devastation of World War II and the Holocaust would end war and antisemitism.“Unfortunately… I was very naive in that respect. We have to work harder, all of us, in order to make that a reality in the future,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Dani Dayan speaks after meeting Pope Leo XIV, says antisemitism is “bigotry” independent of Israeli policy.

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Attack on one faith wounds all, Detroit archbishop says after synagogue attack #Catholic Archbishop Edward J. Weisenburger of Detroit offered prayers and “profound sorrow” for the Jewish community after an attack on Temple Israel Synagogue in West Bloomfield, Michigan.“We stand in solidarity with our Jewish brothers and sisters, holding in prayer all those affected by this act of violence, especially those who are wounded, grieving, or shaken, including the congregation, first responders, and the greater community,” Weisenburger said in a statement.On March 12, an attacker drove a vehicle into Temple Israel in West Bloomfield, near Detroit, and opened fire.“An attack on one faith community wounds us all,” Weisenburger said. “As details continue to emerge, we remain united with our partners in faith, particularly our Jewish friends and neighbors.”“Together, we pray for an end to violence and for deeper peace in our world. May God’s abundant love and mercy guide us toward compassion, justice, and peace,” he said.Synagogue attackJennifer Runyan, special agent in charge of the FBI’s Detroit field office, said in a statement the FBI “forensically confirmed the assailant responsible” was 41-year-old Ayman Mohamad Ghazali of Dearborn Heights, Michigan. He “has no previous criminal history and registered weapons. He also has never been the subject of an FBI investigation.”In a timeline released by Runyan, the FBI reported Ghazali drove his vehicle into the synagogue building, injuring a security officer in the process. Ghazali then began firing a gun, starting a gunfight between him and security guards, the FBI said.Ghazali’s vehicle’s engine compartment caught fire and at some point during the gunfire, Ghazali suffered “a self-inflicted gunshot wound,” Runyan said.In the bed of his truck, law enforcement found “a large quantity of commercial grade fireworks and several jugs filled with a flammable liquid we believe to be gasoline, some of which was consumed in the fire,” she said.The FBI confirmed the suspect is deceased, but “thankfully, the brave officers and security personnel who protected the Temple … are recovering, and we continue to pray for their speedy healing,” Runyan said.

Attack on one faith wounds all, Detroit archbishop says after synagogue attack #Catholic Archbishop Edward J. Weisenburger of Detroit offered prayers and “profound sorrow” for the Jewish community after an attack on Temple Israel Synagogue in West Bloomfield, Michigan.“We stand in solidarity with our Jewish brothers and sisters, holding in prayer all those affected by this act of violence, especially those who are wounded, grieving, or shaken, including the congregation, first responders, and the greater community,” Weisenburger said in a statement.On March 12, an attacker drove a vehicle into Temple Israel in West Bloomfield, near Detroit, and opened fire.“An attack on one faith community wounds us all,” Weisenburger said. “As details continue to emerge, we remain united with our partners in faith, particularly our Jewish friends and neighbors.”“Together, we pray for an end to violence and for deeper peace in our world. May God’s abundant love and mercy guide us toward compassion, justice, and peace,” he said.Synagogue attackJennifer Runyan, special agent in charge of the FBI’s Detroit field office, said in a statement the FBI “forensically confirmed the assailant responsible” was 41-year-old Ayman Mohamad Ghazali of Dearborn Heights, Michigan. He “has no previous criminal history and registered weapons. He also has never been the subject of an FBI investigation.”In a timeline released by Runyan, the FBI reported Ghazali drove his vehicle into the synagogue building, injuring a security officer in the process. Ghazali then began firing a gun, starting a gunfight between him and security guards, the FBI said.Ghazali’s vehicle’s engine compartment caught fire and at some point during the gunfire, Ghazali suffered “a self-inflicted gunshot wound,” Runyan said.In the bed of his truck, law enforcement found “a large quantity of commercial grade fireworks and several jugs filled with a flammable liquid we believe to be gasoline, some of which was consumed in the fire,” she said.The FBI confirmed the suspect is deceased, but “thankfully, the brave officers and security personnel who protected the Temple … are recovering, and we continue to pray for their speedy healing,” Runyan said.

Michigan Catholics “stand in solidarity” with Jewish community after attack on a synagogue.

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The religious sisters in Vatican leadership #Catholic VATICAN CITY — Religious sisters and consecrated women are a formidable presence inside Vatican City State and the Roman Curia, with recent years seeing their number and prominence rise.The increasing presence of women in the Vatican has been well documented. According to the Vatican, the percentage of women grew from 19.2% to 23.4% during the first decade of Pope Francis’ pontificate.According to a study done at the end of 2024, there were 1,318 women in a total workforce of around 6,000. There is no publicly available data on how big a share of the female presence is composed of consecrated women and religious sisters.Sister Nathalie Becquart, XMCJ, was one of the first women to be appointed to a major role at the Vatican when she was named undersecretary of the General Secretariat of the Synod of Bishops in 2021. She was also the first woman to vote at a synodal assembly.Becquart told EWTN News that during her five years at the Vatican not only have women been given more key positions, but they are also serving in less visible, though no less important, roles.“At the Vatican now, you have more women as consultors to the different dicasteries or member of the dicasteries, on different commissions,” she said. “We had women in all our commissions as experts, as facilitators, inside the synod.”In August 2025, Pope Leo appointed Sister Iuliana Sarosi, CMD, and Sister Martha Driscoll, OCSO, consultors of the Dicastery for Clergy.
 
 Sister Raffaella Petrini, FSE, president of the Governorate and of the Pontifical Commission for Vatican City State. | Credit: Daniel Ibáñez/EWTN News
 
 Sister Raffaella Petrini of the Franciscan Sisters of the Eucharist is the first woman in the history of the Church to head the Vatican City State.She was appointed president of the Governorate and of the Pontifical Commission for Vatican City State — the equivalent of a kind of governor — in March 2025 after serving as secretary general of the city state for four years.Petrini is also one of the first women to be a member of the Dicastery for Bishops. Pope Francis appointed Petrini, consecrated virgin María Lía Zervino, and Sister Yvonne Reungoat, FMA, members in July 2022.Since 2023, the undersecretary of the Administration of the Patrimony of the Apostolic See (APSA) is also a religious sister: Sister Silvana Piro, FMGB.Serving at the VaticanBecquart described coming to the Vatican to work as “an adventure.”“For me, being appointed at the Vatican has been a little bit like being sent to be a missionary in Papua New Guinea or in Brazil. It’s arriving in a new context, a new experience, learning a new language, new ways of working. A new culture, I would say, a new environment,” the sister said.
 
 Sister Nathalie Becquart, XMCJ, is an undersecretary for the General Secretariat of the Synod of Bishops. | Credit: Daniel Ibañez/EWTN News
 
 Becquart noted that one of the qualities religious sisters in general bring to their service at the Vatican is “a deep connection with real life.” As well, many “have started at the grassroots [ministering to] the people where they are. So we bring also this experience of being with others, especially with the poor and the most marginalized.”Margherita Romanelli, a non-religious sister who recently retired after working for 31 years in the Dicastery for Promoting Integral Human Development, told EWTN News “the recent appointments of women to top positions have greatly helped other women working [in the Vatican] to feel valued and to commit themselves to working for the common good, alongside men.”Romanelli, who is also president of the Women in the Vatican Association (DIVA), said the association was founded in 2016 because some women “felt the need to come together to respond to the needs of their female colleagues and, above all, to gain greater visibility within the Vatican. Their goal is therefore to create a network of friendship and solidarity.”In the Dicastery for Promoting Integral Human Development, where Romanelli worked, economist Sister Alessandra Smerilli, FMA, is the first woman to hold the No. 2 position.Smerilli was named secretary in April 2022 after serving for eight months as interim secretary and, prior to that, almost half a year as undersecretary, starting in March 2021. Before starting in the Roman Curia, Smerilli was also a councilor of the Vatican City State.
 
 Sister Alessandra Smerilli, FMA, secretary of the Vatican Dicastery for Promoting Integral Human Development. | Credit: Daniel Ibáñez/EWTN News
 
 Religious sisters serving religiousIn one department at the Vatican, there has been a revolution of women religious in leadership over the last year.In 2025, first Pope Francis, and then Pope Leo XIV, put two religious sisters in charge of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, starting with Sister Simona Brambilla of the Consolata Missionaries.Appointed prefect in January 2025, Brambilla is the first woman ever named prefect of a dicastery. She leads together with Cardinal Ángel Fernández Artime, SDB, who is pro-prefect of the same dicastery.Brambilla, who served as superior general of the Consolata Missionary Sisters from 2011 to 2023, was secretary of the dicastery for religious and consecrated life since October 2023.The sister, who trained as a nurse before entering religious life, was a missionary in Mozambique in the late 1990s. She then returned to Italy, where, with her advanced degree in psychology, she taught at the Pontifical Gregorian University in its Institute of Psychology. She was head of the institute of Consolata Missionary Sisters from 2011 until May 2023.In May 2025, Pope Leo XIV named Sister Tiziana Merletti, a Franciscan Sister of the Poor, secretary of the same dicastery.Merletti, a former superior general of her order, is an expert in canon law who taught at the Pontifical University Antonianum.With Sister Carmen Ros Nortes, NSC, who has been undersecretary of the same dicastery since 2018, three of the department’s top five positions are filled by religious sisters.

The religious sisters in Vatican leadership #Catholic VATICAN CITY — Religious sisters and consecrated women are a formidable presence inside Vatican City State and the Roman Curia, with recent years seeing their number and prominence rise.The increasing presence of women in the Vatican has been well documented. According to the Vatican, the percentage of women grew from 19.2% to 23.4% during the first decade of Pope Francis’ pontificate.According to a study done at the end of 2024, there were 1,318 women in a total workforce of around 6,000. There is no publicly available data on how big a share of the female presence is composed of consecrated women and religious sisters.Sister Nathalie Becquart, XMCJ, was one of the first women to be appointed to a major role at the Vatican when she was named undersecretary of the General Secretariat of the Synod of Bishops in 2021. She was also the first woman to vote at a synodal assembly.Becquart told EWTN News that during her five years at the Vatican not only have women been given more key positions, but they are also serving in less visible, though no less important, roles.“At the Vatican now, you have more women as consultors to the different dicasteries or member of the dicasteries, on different commissions,” she said. “We had women in all our commissions as experts, as facilitators, inside the synod.”In August 2025, Pope Leo appointed Sister Iuliana Sarosi, CMD, and Sister Martha Driscoll, OCSO, consultors of the Dicastery for Clergy. Sister Raffaella Petrini, FSE, president of the Governorate and of the Pontifical Commission for Vatican City State. | Credit: Daniel Ibáñez/EWTN News Sister Raffaella Petrini of the Franciscan Sisters of the Eucharist is the first woman in the history of the Church to head the Vatican City State.She was appointed president of the Governorate and of the Pontifical Commission for Vatican City State — the equivalent of a kind of governor — in March 2025 after serving as secretary general of the city state for four years.Petrini is also one of the first women to be a member of the Dicastery for Bishops. Pope Francis appointed Petrini, consecrated virgin María Lía Zervino, and Sister Yvonne Reungoat, FMA, members in July 2022.Since 2023, the undersecretary of the Administration of the Patrimony of the Apostolic See (APSA) is also a religious sister: Sister Silvana Piro, FMGB.Serving at the VaticanBecquart described coming to the Vatican to work as “an adventure.”“For me, being appointed at the Vatican has been a little bit like being sent to be a missionary in Papua New Guinea or in Brazil. It’s arriving in a new context, a new experience, learning a new language, new ways of working. A new culture, I would say, a new environment,” the sister said. Sister Nathalie Becquart, XMCJ, is an undersecretary for the General Secretariat of the Synod of Bishops. | Credit: Daniel Ibañez/EWTN News Becquart noted that one of the qualities religious sisters in general bring to their service at the Vatican is “a deep connection with real life.” As well, many “have started at the grassroots [ministering to] the people where they are. So we bring also this experience of being with others, especially with the poor and the most marginalized.”Margherita Romanelli, a non-religious sister who recently retired after working for 31 years in the Dicastery for Promoting Integral Human Development, told EWTN News “the recent appointments of women to top positions have greatly helped other women working [in the Vatican] to feel valued and to commit themselves to working for the common good, alongside men.”Romanelli, who is also president of the Women in the Vatican Association (DIVA), said the association was founded in 2016 because some women “felt the need to come together to respond to the needs of their female colleagues and, above all, to gain greater visibility within the Vatican. Their goal is therefore to create a network of friendship and solidarity.”In the Dicastery for Promoting Integral Human Development, where Romanelli worked, economist Sister Alessandra Smerilli, FMA, is the first woman to hold the No. 2 position.Smerilli was named secretary in April 2022 after serving for eight months as interim secretary and, prior to that, almost half a year as undersecretary, starting in March 2021. Before starting in the Roman Curia, Smerilli was also a councilor of the Vatican City State. Sister Alessandra Smerilli, FMA, secretary of the Vatican Dicastery for Promoting Integral Human Development. | Credit: Daniel Ibáñez/EWTN News Religious sisters serving religiousIn one department at the Vatican, there has been a revolution of women religious in leadership over the last year.In 2025, first Pope Francis, and then Pope Leo XIV, put two religious sisters in charge of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, starting with Sister Simona Brambilla of the Consolata Missionaries.Appointed prefect in January 2025, Brambilla is the first woman ever named prefect of a dicastery. She leads together with Cardinal Ángel Fernández Artime, SDB, who is pro-prefect of the same dicastery.Brambilla, who served as superior general of the Consolata Missionary Sisters from 2011 to 2023, was secretary of the dicastery for religious and consecrated life since October 2023.The sister, who trained as a nurse before entering religious life, was a missionary in Mozambique in the late 1990s. She then returned to Italy, where, with her advanced degree in psychology, she taught at the Pontifical Gregorian University in its Institute of Psychology. She was head of the institute of Consolata Missionary Sisters from 2011 until May 2023.In May 2025, Pope Leo XIV named Sister Tiziana Merletti, a Franciscan Sister of the Poor, secretary of the same dicastery.Merletti, a former superior general of her order, is an expert in canon law who taught at the Pontifical University Antonianum.With Sister Carmen Ros Nortes, NSC, who has been undersecretary of the same dicastery since 2018, three of the department’s top five positions are filled by religious sisters.

The percentage of Vatican employees who are women grew from 19.2% to 23.4% during the first decade of the last pontificate.

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Pope Leo XIV warns of wider Middle East conflict #Catholic Pope Leo XIV on Sunday appealed for peace as violence and fear continue to spread in Iran and across the Middle East, praying in particular for Lebanon and warning that the conflict could widen.Speaking after the Angelus on March 8, the pope said “deeply disturbing news continues to arrive from Iran and the entire Middle East.”“In addition to the episodes of violence and devastation as well as the widespread climate of hatred and fear, there is also the concern that the conflict will spread and that other countries in the region, including beloved Lebanon, may again sink back into instability,” he said.“We lift up our humble prayer to the Lord, so that the thunderous sound of bombs may cease, weapons may fall silent, and a space for dialogue may open up in which the voice of the people can be heard,” the pope said. He added that he was entrusting that intention to the Virgin Mary, “that she may intercede for those who suffer because of war and lead hearts along the paths of reconciliation and hope.”Before the Marian prayer in St. Peter’s Square, Leo reflected on the day’s Gospel and said that “since the first centuries of the Church’s history, the dialogue between Jesus and the Samaritan woman, the healing of the man born blind and the resurrection of Lazarus illuminate the path of those who, at Easter, will receive Baptism and begin a new life.”“These great Gospel passages, which we read beginning this Sunday, are intended for the catechumens to help them on their journey to become Christians,” he said. “At the same time, these passages are heard once again by the entire community of believers to help them to be more authentic and joyful Christians.”Referring to Jesus’ encounter with the Samaritan woman, the pope said: “Indeed, Jesus is the response to our thirst. As he suggested to the Samaritan woman, the encounter with him stirs in the depths of each person ‘a spring of water gushing up to eternal life.’”“How many people in the entire world are searching even today for this spiritual spring!” he said.Quoting the diary of Etty Hillesum, a Dutch Jewish writer who died in Auschwitz during World War II, Leo said: “‘Sometimes I am there too. But more often stones and grit block the well, and God is buried beneath. Then he must be dug out again.’”“Dear friends, there is no energy better spent than that dedicated to freeing our heart,” the pope said. “For this reason, Lent is a gift: we are starting the third week and now we are able to intensify the journey!”He went on to reflect on the disciples’ reaction in the Gospel: “His disciples came [and] they were astonished that he was speaking with a woman.” The Master, he said, had to prompt them: “‘Do you not say, “Four months more, then comes the harvest”? But I tell you, look around you, and see how the fields are ripe for harvesting.’”“The Lord still says to his Church: ‘Lift up your eyes and recognize God’s surprises!’” Leo said. “In the fields, four months prior to the harvest, one sees practically nothing. But there, where we see nothing, grace is already at work and its fruits are ready to be gathered.”“The harvest is great: perhaps the workers are few because they are distracted by other activities,” he continued. “Jesus, on the other hand, is attentive. According to custom, he ought to have simply ignored that Samaritan woman; instead, Jesus speaks with her, listens to her, and shows her respect — without a hidden agenda and without disdain.”“How many people seek in the Church this same sensitivity, this availability!” the pope said.“And how beautiful it is when we lose track of time in order to give attention to the person we are encountering, as we see in this passage,” he added. “Jesus was so spiritually nourished by God’s desire to reach people on the deepest levels that he even forgot to eat.”Leo said that “the Samaritan woman becomes the first of many female evangelizers.” Because of her testimony, “many from her village of despised and rejected people came to meet Jesus, and also in them faith bubbled forth like pure water.”The pope also marked International Women’s Day, observed March 8, saying: “We renew our commitment, which for us Christians is based on the Gospel, to recognize the equal dignity of man and woman.”“Unfortunately many women, from childhood onwards, are still discriminated against and suffer various forms of violence,” he said. “In a special way, I offer to them my solidarity and my prayers.”This article was originally published by ACI Stampa, CNA’s Italian-language news partner, and has been translated and adapted by EWTN News.

Pope Leo XIV warns of wider Middle East conflict #Catholic Pope Leo XIV on Sunday appealed for peace as violence and fear continue to spread in Iran and across the Middle East, praying in particular for Lebanon and warning that the conflict could widen.Speaking after the Angelus on March 8, the pope said “deeply disturbing news continues to arrive from Iran and the entire Middle East.”“In addition to the episodes of violence and devastation as well as the widespread climate of hatred and fear, there is also the concern that the conflict will spread and that other countries in the region, including beloved Lebanon, may again sink back into instability,” he said.“We lift up our humble prayer to the Lord, so that the thunderous sound of bombs may cease, weapons may fall silent, and a space for dialogue may open up in which the voice of the people can be heard,” the pope said. He added that he was entrusting that intention to the Virgin Mary, “that she may intercede for those who suffer because of war and lead hearts along the paths of reconciliation and hope.”Before the Marian prayer in St. Peter’s Square, Leo reflected on the day’s Gospel and said that “since the first centuries of the Church’s history, the dialogue between Jesus and the Samaritan woman, the healing of the man born blind and the resurrection of Lazarus illuminate the path of those who, at Easter, will receive Baptism and begin a new life.”“These great Gospel passages, which we read beginning this Sunday, are intended for the catechumens to help them on their journey to become Christians,” he said. “At the same time, these passages are heard once again by the entire community of believers to help them to be more authentic and joyful Christians.”Referring to Jesus’ encounter with the Samaritan woman, the pope said: “Indeed, Jesus is the response to our thirst. As he suggested to the Samaritan woman, the encounter with him stirs in the depths of each person ‘a spring of water gushing up to eternal life.’”“How many people in the entire world are searching even today for this spiritual spring!” he said.Quoting the diary of Etty Hillesum, a Dutch Jewish writer who died in Auschwitz during World War II, Leo said: “‘Sometimes I am there too. But more often stones and grit block the well, and God is buried beneath. Then he must be dug out again.’”“Dear friends, there is no energy better spent than that dedicated to freeing our heart,” the pope said. “For this reason, Lent is a gift: we are starting the third week and now we are able to intensify the journey!”He went on to reflect on the disciples’ reaction in the Gospel: “His disciples came [and] they were astonished that he was speaking with a woman.” The Master, he said, had to prompt them: “‘Do you not say, “Four months more, then comes the harvest”? But I tell you, look around you, and see how the fields are ripe for harvesting.’”“The Lord still says to his Church: ‘Lift up your eyes and recognize God’s surprises!’” Leo said. “In the fields, four months prior to the harvest, one sees practically nothing. But there, where we see nothing, grace is already at work and its fruits are ready to be gathered.”“The harvest is great: perhaps the workers are few because they are distracted by other activities,” he continued. “Jesus, on the other hand, is attentive. According to custom, he ought to have simply ignored that Samaritan woman; instead, Jesus speaks with her, listens to her, and shows her respect — without a hidden agenda and without disdain.”“How many people seek in the Church this same sensitivity, this availability!” the pope said.“And how beautiful it is when we lose track of time in order to give attention to the person we are encountering, as we see in this passage,” he added. “Jesus was so spiritually nourished by God’s desire to reach people on the deepest levels that he even forgot to eat.”Leo said that “the Samaritan woman becomes the first of many female evangelizers.” Because of her testimony, “many from her village of despised and rejected people came to meet Jesus, and also in them faith bubbled forth like pure water.”The pope also marked International Women’s Day, observed March 8, saying: “We renew our commitment, which for us Christians is based on the Gospel, to recognize the equal dignity of man and woman.”“Unfortunately many women, from childhood onwards, are still discriminated against and suffer various forms of violence,” he said. “In a special way, I offer to them my solidarity and my prayers.”This article was originally published by ACI Stampa, CNA’s Italian-language news partner, and has been translated and adapted by EWTN News.

At his Sunday Angelus, the pope voiced alarm over violence and fear spreading from Iran across the region.

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University of Dallas panel explores American exceptionalism through a Catholic lens #Catholic In a standing-room-only event, college students lined the walls of a large room at the University of Dallas to hear three Catholic academics and an apologist  reflect on what makes America exceptional in a celebration marking the 250th anniversary of the founding of the United States.Liam Ritter, a junior and the founder of the university’s Young Americans for Freedom chapter, which hosted the discussion, told EWTN News that the March 4 panel of speakers served as the capstone of three days of celebrations at the university.The panel was comprised of University President Jonathan Sanford; Trent Horn, staff apologist with Catholic Answers; Burt Folsom, distinguished fellow at Hillsdale College and economic historian; and Susan Hanssen, associate professor of history at the University of Dallas.‘We have a population of people who know what is at stake’In response to Ritter’s question, “Why [is it] that our political regime has been so stable for so long,” Hanssen recalled America’s first immigrants. “I think the first thing that makes America exceptional, and its political regime exceptional, is the fact that America was first populated by people who fled the rise of the modern nation state and totalitarianism … and so we have a population of people who know what is at stake in political liberty," she said.“Theyʼve seen what happened to their ancestors,” she continued. “They remember the stories. And America has been blessed in its political constitution with the regime of liberty, which has made possible the flourishing of subsidiary communities and societies.”Hanssen said we should not take for granted today that we still “have a free people." “We need to listen to our latest immigrants … those who have fled Venezuela, those who have fled Iran, like my uncle, a Persian Jew, who refuses to call himself Iranian because he associates modern Iran with the regime of the Ayatollah.”‘Get married, have children, raise them well’Sanford said that though we are a nation of immigrants, “there won’t be enough to pull in to make up for” the continuing demographic decline.“Get married, have children, raise them well,” he said to chuckles from a receptive audience, which was mostly composed of college students.He encouraged the students not to focus on “one big step,” but rather, to take smaller steps: “Get up early. Pray. Exercise. Go through the day in an ordered fashion, give Caesar what is Caesarʼs, and God what is God’s.”“Do the little things thousands and thousands of times,” he said.“In order to exercise liberty properly,” he continued, one has to ask, "How should I live my life?” and then rely on the institutions that “help you do that.”He called the family the “foundational institution” of America. “Recover the family,” he said.In addition, “we need to see those institutions that mediate the virtues — schools, universities — that embrace fully the idea of what [the virtues] are.”Horn also encouraged students to focus on family relationships, telling them “get off the phones and the internet. They’re killing all of us. They’re rewiring our brains.”
 
 Trent Horn (left), an apologist at Catholic Answers, and University of Dallas President Jonathan Sanford participate in a panel on American exceptionalism at the University of Dallas on March 4, 2026. | Credit: Courtesy of University of Dallas Young Americans for Freedom Chapter
 
 Of people currently in their 20s in America, "one in three will never have children,” he lamented, implying too much technology use is partly to blame.The Catholic Answers apologist pointed out, however, that though the Second Industrial Revolution “broke the family” by encouraging workers to move away from their homes and families to pursue careers, the internet “post-Covid,” in the age of “Zoom and telecommuting … might be good” because many people no longer have to choose between a job and staying near their extended families.“Maybe tech can help build up family networks,” he said.‘The greatest outpouring of economic development’ in historyRitter told EWTN news that he chose speakers who could address “the wonderful things the U.S. has contributed” to the world because “a lot of young people don’t have appropriate gratitude for the country.”Ritter asked Folsom, a historian who focuses on economics and industrial affairs, about what the professor believes the U.S. has contributed to world economics and world innovations.Folsom said that the generation after the Civil War, from 1865 to 1905, was responsible for “the greatest outpouring of economic development … in world history” and “gave us the rise of an America that became a world power” by World War I.He listed inventions that facilitated the rapid development of industry and infrastructure in the country during the Second Industrial Revolution, including the typewriter, the telephone, adding machines, the light bulb, electricity, factory-produced cars, and recording devices for music and movies, among other innovations.Through the Declaration of Independence and the U.S. Constitution, “the founders gave us the freedom” to develop these technologies, he said. “We had amazing infrastructure that allowed people to produce, and not have government get in their way.”The professor said the post-Civil War period could be eclipsed in the present day “because with artificial intelligence, this generation may yet be able to come up with more.”‘A responsibility for this political regime of freedom’At the conclusion of the panel discussion, Hanssen called the feeling in the room “electric, it’s teeming with patriotism. This isn’t a normal college campus.”Referring to Sanford’s earlier admonition to ”get married and have kids,” she said: “I agree, be fruitful and multiply … Preach the Gospel, and baptize in the name of Jesus, but also, go into politics!” she exclaimed.She encouraged the students to develop “the ability to love something so much that you would die for it: God, family, country.”“Recognize what is at stake. We have a responsibility for this political regime of freedom, to the immigrants who come here … to our children… to preserve the rule of law.”She concluded to loud applause: “So family; yes! Faith; yes, but to the barricades, ladies and gentlemen!"

University of Dallas panel explores American exceptionalism through a Catholic lens #Catholic In a standing-room-only event, college students lined the walls of a large room at the University of Dallas to hear three Catholic academics and an apologist  reflect on what makes America exceptional in a celebration marking the 250th anniversary of the founding of the United States.Liam Ritter, a junior and the founder of the university’s Young Americans for Freedom chapter, which hosted the discussion, told EWTN News that the March 4 panel of speakers served as the capstone of three days of celebrations at the university.The panel was comprised of University President Jonathan Sanford; Trent Horn, staff apologist with Catholic Answers; Burt Folsom, distinguished fellow at Hillsdale College and economic historian; and Susan Hanssen, associate professor of history at the University of Dallas.‘We have a population of people who know what is at stake’In response to Ritter’s question, “Why [is it] that our political regime has been so stable for so long,” Hanssen recalled America’s first immigrants. “I think the first thing that makes America exceptional, and its political regime exceptional, is the fact that America was first populated by people who fled the rise of the modern nation state and totalitarianism … and so we have a population of people who know what is at stake in political liberty," she said.“Theyʼve seen what happened to their ancestors,” she continued. “They remember the stories. And America has been blessed in its political constitution with the regime of liberty, which has made possible the flourishing of subsidiary communities and societies.”Hanssen said we should not take for granted today that we still “have a free people." “We need to listen to our latest immigrants … those who have fled Venezuela, those who have fled Iran, like my uncle, a Persian Jew, who refuses to call himself Iranian because he associates modern Iran with the regime of the Ayatollah.”‘Get married, have children, raise them well’Sanford said that though we are a nation of immigrants, “there won’t be enough to pull in to make up for” the continuing demographic decline.“Get married, have children, raise them well,” he said to chuckles from a receptive audience, which was mostly composed of college students.He encouraged the students not to focus on “one big step,” but rather, to take smaller steps: “Get up early. Pray. Exercise. Go through the day in an ordered fashion, give Caesar what is Caesarʼs, and God what is God’s.”“Do the little things thousands and thousands of times,” he said.“In order to exercise liberty properly,” he continued, one has to ask, "How should I live my life?” and then rely on the institutions that “help you do that.”He called the family the “foundational institution” of America. “Recover the family,” he said.In addition, “we need to see those institutions that mediate the virtues — schools, universities — that embrace fully the idea of what [the virtues] are.”Horn also encouraged students to focus on family relationships, telling them “get off the phones and the internet. They’re killing all of us. They’re rewiring our brains.” Trent Horn (left), an apologist at Catholic Answers, and University of Dallas President Jonathan Sanford participate in a panel on American exceptionalism at the University of Dallas on March 4, 2026. | Credit: Courtesy of University of Dallas Young Americans for Freedom Chapter Of people currently in their 20s in America, "one in three will never have children,” he lamented, implying too much technology use is partly to blame.The Catholic Answers apologist pointed out, however, that though the Second Industrial Revolution “broke the family” by encouraging workers to move away from their homes and families to pursue careers, the internet “post-Covid,” in the age of “Zoom and telecommuting … might be good” because many people no longer have to choose between a job and staying near their extended families.“Maybe tech can help build up family networks,” he said.‘The greatest outpouring of economic development’ in historyRitter told EWTN news that he chose speakers who could address “the wonderful things the U.S. has contributed” to the world because “a lot of young people don’t have appropriate gratitude for the country.”Ritter asked Folsom, a historian who focuses on economics and industrial affairs, about what the professor believes the U.S. has contributed to world economics and world innovations.Folsom said that the generation after the Civil War, from 1865 to 1905, was responsible for “the greatest outpouring of economic development … in world history” and “gave us the rise of an America that became a world power” by World War I.He listed inventions that facilitated the rapid development of industry and infrastructure in the country during the Second Industrial Revolution, including the typewriter, the telephone, adding machines, the light bulb, electricity, factory-produced cars, and recording devices for music and movies, among other innovations.Through the Declaration of Independence and the U.S. Constitution, “the founders gave us the freedom” to develop these technologies, he said. “We had amazing infrastructure that allowed people to produce, and not have government get in their way.”The professor said the post-Civil War period could be eclipsed in the present day “because with artificial intelligence, this generation may yet be able to come up with more.”‘A responsibility for this political regime of freedom’At the conclusion of the panel discussion, Hanssen called the feeling in the room “electric, it’s teeming with patriotism. This isn’t a normal college campus.”Referring to Sanford’s earlier admonition to ”get married and have kids,” she said: “I agree, be fruitful and multiply … Preach the Gospel, and baptize in the name of Jesus, but also, go into politics!” she exclaimed.She encouraged the students to develop “the ability to love something so much that you would die for it: God, family, country.”“Recognize what is at stake. We have a responsibility for this political regime of freedom, to the immigrants who come here … to our children… to preserve the rule of law.”She concluded to loud applause: “So family; yes! Faith; yes, but to the barricades, ladies and gentlemen!"

The speakers encouraged the college students to get married, have children, stay off the internet (unless it enables them to telework and stay near their extended families), and be political.

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This is Pope Leo XIV’s prayer intention for the month of March #Catholic Pope Leo XIV’s prayer intention for the month of March is for disarmament and peace.In a video released on X, the Holy Father posed a question to the faithful: “Would you imagine what a world without wars would be like? A world without the terror of approaching explosions? Without rocket alarms shattering the silence of the night?”“Please join me in prayer this month for disarmament and peace,” he said.In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention.Here is the pope’s full prayer:Lord of Life,you shaped every human being in your image and likeness.We believe you created us for communion, not for war,for fraternity, not for destruction.You who greeted your disciples saying, “Peace be with you,”grant us the gift of your peaceand the strength to make it a reality in history.Today we lift up our prayer for peace in the world,asking that nations renounce weaponsand choose the path of dialogue and diplomacy.Disarm our hearts of hatred, resentment, and indifference,so we may become instruments of reconciliation.Help us understand that true securitydoes not come from control fueled by fear,but from trust, justice, and solidarity among peoples.Lord, enlighten the leaders of the nations,so they may have the courage to abandon projects of death,halt the arms race,and place the lives of the most vulnerable at the center.May the nuclear threat never again dictate the future of humanity.Holy Spirit,make us faithful and creative builders of daily peace:in our hearts, our families,our communities, and our cities.May every kind word, every gesture of reconciliation,and every choice for dialogue be seeds of a new world.Amen.“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

This is Pope Leo XIV’s prayer intention for the month of March #Catholic Pope Leo XIV’s prayer intention for the month of March is for disarmament and peace.In a video released on X, the Holy Father posed a question to the faithful: “Would you imagine what a world without wars would be like? A world without the terror of approaching explosions? Without rocket alarms shattering the silence of the night?”“Please join me in prayer this month for disarmament and peace,” he said.In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention.Here is the pope’s full prayer:Lord of Life,you shaped every human being in your image and likeness.We believe you created us for communion, not for war,for fraternity, not for destruction.You who greeted your disciples saying, “Peace be with you,”grant us the gift of your peaceand the strength to make it a reality in history.Today we lift up our prayer for peace in the world,asking that nations renounce weaponsand choose the path of dialogue and diplomacy.Disarm our hearts of hatred, resentment, and indifference,so we may become instruments of reconciliation.Help us understand that true securitydoes not come from control fueled by fear,but from trust, justice, and solidarity among peoples.Lord, enlighten the leaders of the nations,so they may have the courage to abandon projects of death,halt the arms race,and place the lives of the most vulnerable at the center.May the nuclear threat never again dictate the future of humanity.Holy Spirit,make us faithful and creative builders of daily peace:in our hearts, our families,our communities, and our cities.May every kind word, every gesture of reconciliation,and every choice for dialogue be seeds of a new world.Amen.“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

In a video released on X, the Holy Father posed a question to the faithful: “Would you imagine what a world without wars would be like? A world without the terror of approaching explosions?”

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American Catholics launch crowdfunding effort to gift Pope Leo XIV papal tiara #Catholic A newly established nonprofit launched a crowdfunding effort to construct a papal tiara that will contain Catholic and American symbolism, with the plan to offer it to Pope Leo XIV as a gift from American Catholics for the first pontiff from the United States.“Historically, the majority of papal tiaras are gifts, usually from the home diocese of the pope or from religious [communities] they may be affiliated with,” Isaac Smith, a convert to Catholicism and the founder of Amici Vaticani, told EWTN News.Smith said he was motivated to launch the project to provide Leo with a papal tiara based on the desire for “us, as Americans, to continue that tradition.” He said the first American pope is “such a historical milestone” for Catholicism in the United States.The history of papal crowns dates back to at least the eighth century with the word “tiara” first used in the 12th century. A second crown was added to the tiara in the 13th century to symbolize that the pope holds authority in both spiritual and temporal matters.A three-crown tiara first appeared in the 14th century. One interpretation of the three crowns is that they represent the threefold office of Christ: priest, prophet, and king. Another suggests it represents the militant, the suffering, and the triumphant Church.The proposed tiara commissioned by Amici Vaticani maintains the 14th-century tradition of three crowns. The tiara will be constructed with sterling silver and the crowns will be gold-plated.Because the gift is meant to honor Leo’s American heritage, the tiara will have red, white, and blue stones, which represent the colors of the American flag. It will incorporate other American symbols: oak leaves, representing the national tree; and corn stalks, representing the national crop.Some of the symbols included in the tiara have dual meanings relevant to both the papacy and the United States. It will incorporate roses, which is a symbol of the Virgin Mary and the national flower; and it will incorporate olives, which is a symbol of the pontiff’s commitment to peace and appears on the Great Seal of the United States.A buttony cross will sit atop the crown as a symbol of American Catholicism. The cross is used in the coat of arms for the Archdiocese of Baltimore, the country’s first Catholic diocese, and is featured on the flag of Maryland, which is the location of the first English Catholic colonies.The design, Smith explained, is meant to be “elegant and traditional” to honor the office of the papacy but is also meant to “incorporate distinctively American elements” to honor the pope’s American heritage.
 
 Maltese jeweler Gabriel Farrugia works on a project. | Credit: Photo courtesy of Gabriel Farrugia
 
 Smith said he hopes to fund the project through small donations from the American Catholic faithful so the pontiff can see “this was a group effort” and a gift from Catholics in his home country. This project, he said, provides “a tangible way for people to connect with the successor of Peter.”He also said he plans to compile the names of every person who donates more than $20 into a book, which would be presented to the Holy Father along with the crown and would say on the cover: “Holy Father, please pray for these people.”Smith said his intention is that the tiara can “hopefully [be] put on display in a place of honor” after it is constructed “and presented to the pope when he visits.” When Leo met Vice President JD Vance, the pontiff said he would travel to the United States at some point, although the Holy Father does not have any specific publicly announced plans to visit as of yet.The tiara will be constructed by a Maltese jeweler and artist named Gabriel Farrugia, who has a background in creating religious art, including an Our Lady of Fátima crown, which was used in a coronation ceremony in Guardamangia, Malta. He has also been commissioned by Catholic churches for artistic projects.“Making sacred art is a type of thanksgiving to the One who created us,” Farrugia told EWTN News.“For the God that created us and gave us life, I think we should give him something,” he said, adding that sacred art provides “something that will be left there for ages” and something for “people to admire, to enjoy, and to reflect [upon].”The construction of the crown has not yet begun, as Amici Vaticani is still in the early stages of the crowdfunding effort.Amici Vaticani was launched in 2025 for the purpose of constructing the tiara. According to its website, the nonprofit also seeks to build up “the awakening of a Catholic spirit in the United States.”“Our country, once defined by its Protestant heritage, is now witnessing a boon of conversions,” the website notes. “Men and women rediscovering the depth, beauty, and authority of the Catholic faith.”

American Catholics launch crowdfunding effort to gift Pope Leo XIV papal tiara #Catholic A newly established nonprofit launched a crowdfunding effort to construct a papal tiara that will contain Catholic and American symbolism, with the plan to offer it to Pope Leo XIV as a gift from American Catholics for the first pontiff from the United States.“Historically, the majority of papal tiaras are gifts, usually from the home diocese of the pope or from religious [communities] they may be affiliated with,” Isaac Smith, a convert to Catholicism and the founder of Amici Vaticani, told EWTN News.Smith said he was motivated to launch the project to provide Leo with a papal tiara based on the desire for “us, as Americans, to continue that tradition.” He said the first American pope is “such a historical milestone” for Catholicism in the United States.The history of papal crowns dates back to at least the eighth century with the word “tiara” first used in the 12th century. A second crown was added to the tiara in the 13th century to symbolize that the pope holds authority in both spiritual and temporal matters.A three-crown tiara first appeared in the 14th century. One interpretation of the three crowns is that they represent the threefold office of Christ: priest, prophet, and king. Another suggests it represents the militant, the suffering, and the triumphant Church.The proposed tiara commissioned by Amici Vaticani maintains the 14th-century tradition of three crowns. The tiara will be constructed with sterling silver and the crowns will be gold-plated.Because the gift is meant to honor Leo’s American heritage, the tiara will have red, white, and blue stones, which represent the colors of the American flag. It will incorporate other American symbols: oak leaves, representing the national tree; and corn stalks, representing the national crop.Some of the symbols included in the tiara have dual meanings relevant to both the papacy and the United States. It will incorporate roses, which is a symbol of the Virgin Mary and the national flower; and it will incorporate olives, which is a symbol of the pontiff’s commitment to peace and appears on the Great Seal of the United States.A buttony cross will sit atop the crown as a symbol of American Catholicism. The cross is used in the coat of arms for the Archdiocese of Baltimore, the country’s first Catholic diocese, and is featured on the flag of Maryland, which is the location of the first English Catholic colonies.The design, Smith explained, is meant to be “elegant and traditional” to honor the office of the papacy but is also meant to “incorporate distinctively American elements” to honor the pope’s American heritage. Maltese jeweler Gabriel Farrugia works on a project. | Credit: Photo courtesy of Gabriel Farrugia Smith said he hopes to fund the project through small donations from the American Catholic faithful so the pontiff can see “this was a group effort” and a gift from Catholics in his home country. This project, he said, provides “a tangible way for people to connect with the successor of Peter.”He also said he plans to compile the names of every person who donates more than $20 into a book, which would be presented to the Holy Father along with the crown and would say on the cover: “Holy Father, please pray for these people.”Smith said his intention is that the tiara can “hopefully [be] put on display in a place of honor” after it is constructed “and presented to the pope when he visits.” When Leo met Vice President JD Vance, the pontiff said he would travel to the United States at some point, although the Holy Father does not have any specific publicly announced plans to visit as of yet.The tiara will be constructed by a Maltese jeweler and artist named Gabriel Farrugia, who has a background in creating religious art, including an Our Lady of Fátima crown, which was used in a coronation ceremony in Guardamangia, Malta. He has also been commissioned by Catholic churches for artistic projects.“Making sacred art is a type of thanksgiving to the One who created us,” Farrugia told EWTN News.“For the God that created us and gave us life, I think we should give him something,” he said, adding that sacred art provides “something that will be left there for ages” and something for “people to admire, to enjoy, and to reflect [upon].”The construction of the crown has not yet begun, as Amici Vaticani is still in the early stages of the crowdfunding effort.Amici Vaticani was launched in 2025 for the purpose of constructing the tiara. According to its website, the nonprofit also seeks to build up “the awakening of a Catholic spirit in the United States.”“Our country, once defined by its Protestant heritage, is now witnessing a boon of conversions,” the website notes. “Men and women rediscovering the depth, beauty, and authority of the Catholic faith.”

A nonprofit hopes to generate enough small donations to construct a papal tiara for Pope Leo XIV as a gift from American Catholics.

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Servant of God Sister Thea Bowman’s voice needed ‘more than ever’ #Catholic African American Servant of God Sister Thea Bowman’s ability to bridge divides shines as a witness needed today, according to those who knew her, and her cause for canonization may create a pathway for other African Americans on their ways to sainthood.More than three decades after her death, Bowman should be remembered for “her charism, gifts, prophetic voice, charismatic personality, and real strong commitment to the Church — truly being Catholic,” Bishop Joseph Kopacz of the Diocese of Jackson, Mississippi, told EWTN News.Bowman, the granddaughter of a slave, challenged the Church in the 20th century to confront its history of racial exclusion and to embrace Black Catholics through her work as a scholar, teacher, and speaker.The Diocese of Jackson officially closed its proceedings regarding her potential sainthood on Feb. 9 after Kopacz opened her cause in November 2018. The records are now being sent to the Dicastery for the Causes of Saints at the Vatican.“People around the world will be very excited and will celebrate what we hope will be the occasion of her canonization. And that’s because people, Catholic and non-Catholics alike, are drawn to her story,” Veryl Miles, law professor and leader of the Sister Thea Bowman Committee at The Catholic University of America, told EWTN News.Sister Thea’s life and legacyBowman was born Dec. 29, 1937, in Yazoo City, Mississippi, and was given the name Bertha Elizabeth Bowman. While her family was Methodist, Bowman was called to the Catholic faith at a young age.“At 9 years old, she told her parents she wanted to be Catholic. The sisters who were teaching at the school, the parish where she was, had such an impact on her. Then six years later, she joined their religious community,” Kopacz said.She joined the Franciscan Sisters of Perpetual Adoration at age 15 and enrolled in Viterbo University, which was run by the Franciscan sisters. Three years into formation, she took the religious name Thea, which means “of God” and is a version of her father’s name, Theon.“She was so focused on serving the Lord as a religious, and in this community, because they loved her as a young child,” Kopaz said. Bowman knew: “This is who I know. This is who I love. This is where I want to be.”She was the first and only African American woman in her religious community, often facing racism both within and beyond the Church, leading her to become an advocate for the dignity of Black people, their culture, and Black Catholic spirituality.Bowman went on to study at The Catholic University of America, earning a doctorate in English in 1972. Bowman helped found the National Black Sisters’ Conference and taught the university’s first Black literature course.Bowman, who taught for many years, was “a master teacher,” Franciscan Sister of Perpetual Adoration Charlene Smith, a close friend of Bowman’s and co-author of her biography “Thea’s Song,” told EWTN News.Smith and Bowman met in 1954 in La Crosse, Wisconsin, at St. Rose Convent. “She was just like me. We both wanted to be Franciscans, we both wanted to teach, and we both wanted to major in English in college, and we did all three of those things,” Smith said.After having moved away for graduate school, Bowman returned to La Crosse to teach in the English Department at Viterbo University. Smith also returned to serve as the school’s dean of students.“When I got back to La Crosse, they told me that I should beware of Sister Thea Bowman because she was ‘the most powerful woman on campus.’ They didn’t know that we were really good friends,” Smith said.“Being the dean, I was able to go to any classroom. I would go to Thea’s classrooms, and she would always come bounding in with a song, and she would get everybody into a really good mood,” Smith said.Bowman would also teach at parishes about Black liturgy and music. Eventually she starting to speak at a national level, becoming the first African American woman to address the U.S. bishops’ conference.She often used music to help evangelize and bridge interracial divides, and became a major contributor to the development of “Lead Me, Guide Me,” the Black Catholic hymnal published in 1987.Smith reflected on Bowman’s “marvelous” and “magnetic” personality. “We were invited to a dinner at a hotel, and she was going to give a speech. We got there early, so we went to sit down in the lobby … a pianist from Argentina was playing songs from ‘Porgy and Bess,’ and Thea got up and started singing ‘Summertime.’”“She got a standing ovation and an encore,” Smith said. “I think one of the greatest gifts, graces, in my life was my friendship with her. She was very kind to me, and she was very kind to all the people that she met.”At age 54, on March 30, 1990, Bowman died of breast cancer. She was buried at Elmwood Cemetery in Memphis, Tennessee, alongside her parents.Impact of Bowman’s causeBowman’s journey toward sainthood could have an especially effective impact today with the present division in the nation, as she would preach how we are “all human beings, and we should love everybody,” Smith said.“She was not interested in the melting pot at all,” Smith said. “She was more interested in a salad bowl because she said: ‘In a salad, people keep their identity, whereas in a melting pot, they’re all mushed together.’”Bowman “welcomed all in the universal body of Christ” Kopacz said. “She said the Church needs to truly be actively universal, and embrace different cultures and all the gifts that people bring.”“So today, more than ever, that voice is needed in our society as we can get more divisive,” Kopacz said. “I just think it’s perfect for our time and our Church.”“Her message is so universal,” Miles said. Especially “understanding the relationship between faith and identity among its members.”“She really understood and articulated so beautifully that we are people of faith and we are people of identities. The Church is a global church. There’s so many different people who are part of this Church  — people of different races, different ethnicities, and nationalities.”‘An impetus’ for other African Americans on their way to sainthoodCurrently, there are no canonized African American saints, but the Church honors Black saints from other nations, including St. Josephine Bakhita, St. Martin de Porres, St. Monica of Hippo, and St. Augustine of Hippo, among others.Bowman is among seven African American Catholics with active canonization causes — dubbed the “Saintly Seven.” The group also includes Venerable Pierre Toussaint, Venerable Mother Mary Lange, Venerable Mother Henriette Delille, Venerable Father Augustus Tolton, Servant of God Julia Greeley, and Servant of God Friar Martin de Porres Maria Ward.Even before her potential canonization, Bowman will “draw attention” to the group, Kopacz said. If she becomes venerable, which the bishop expects she will, he believes Bowman “will be an impetus” for the causes of other African Americans to move forward. “She’s going to be an important part, and she’ll move the other causes along,” he said.Since people “can relate” to Bowman’s story as it “is so contemporary and so special,” Miles said she also hopes the other stories of the seven Catholics “will become highlighted” by her cause.“People will be more interested in finding out about the other African Americans who are in the process of canonization, because their stories are very special and very unique, too,” Miles said.

Servant of God Sister Thea Bowman’s voice needed ‘more than ever’ #Catholic African American Servant of God Sister Thea Bowman’s ability to bridge divides shines as a witness needed today, according to those who knew her, and her cause for canonization may create a pathway for other African Americans on their ways to sainthood.More than three decades after her death, Bowman should be remembered for “her charism, gifts, prophetic voice, charismatic personality, and real strong commitment to the Church — truly being Catholic,” Bishop Joseph Kopacz of the Diocese of Jackson, Mississippi, told EWTN News.Bowman, the granddaughter of a slave, challenged the Church in the 20th century to confront its history of racial exclusion and to embrace Black Catholics through her work as a scholar, teacher, and speaker.The Diocese of Jackson officially closed its proceedings regarding her potential sainthood on Feb. 9 after Kopacz opened her cause in November 2018. The records are now being sent to the Dicastery for the Causes of Saints at the Vatican.“People around the world will be very excited and will celebrate what we hope will be the occasion of her canonization. And that’s because people, Catholic and non-Catholics alike, are drawn to her story,” Veryl Miles, law professor and leader of the Sister Thea Bowman Committee at The Catholic University of America, told EWTN News.Sister Thea’s life and legacyBowman was born Dec. 29, 1937, in Yazoo City, Mississippi, and was given the name Bertha Elizabeth Bowman. While her family was Methodist, Bowman was called to the Catholic faith at a young age.“At 9 years old, she told her parents she wanted to be Catholic. The sisters who were teaching at the school, the parish where she was, had such an impact on her. Then six years later, she joined their religious community,” Kopacz said.She joined the Franciscan Sisters of Perpetual Adoration at age 15 and enrolled in Viterbo University, which was run by the Franciscan sisters. Three years into formation, she took the religious name Thea, which means “of God” and is a version of her father’s name, Theon.“She was so focused on serving the Lord as a religious, and in this community, because they loved her as a young child,” Kopaz said. Bowman knew: “This is who I know. This is who I love. This is where I want to be.”She was the first and only African American woman in her religious community, often facing racism both within and beyond the Church, leading her to become an advocate for the dignity of Black people, their culture, and Black Catholic spirituality.Bowman went on to study at The Catholic University of America, earning a doctorate in English in 1972. Bowman helped found the National Black Sisters’ Conference and taught the university’s first Black literature course.Bowman, who taught for many years, was “a master teacher,” Franciscan Sister of Perpetual Adoration Charlene Smith, a close friend of Bowman’s and co-author of her biography “Thea’s Song,” told EWTN News.Smith and Bowman met in 1954 in La Crosse, Wisconsin, at St. Rose Convent. “She was just like me. We both wanted to be Franciscans, we both wanted to teach, and we both wanted to major in English in college, and we did all three of those things,” Smith said.After having moved away for graduate school, Bowman returned to La Crosse to teach in the English Department at Viterbo University. Smith also returned to serve as the school’s dean of students.“When I got back to La Crosse, they told me that I should beware of Sister Thea Bowman because she was ‘the most powerful woman on campus.’ They didn’t know that we were really good friends,” Smith said.“Being the dean, I was able to go to any classroom. I would go to Thea’s classrooms, and she would always come bounding in with a song, and she would get everybody into a really good mood,” Smith said.Bowman would also teach at parishes about Black liturgy and music. Eventually she starting to speak at a national level, becoming the first African American woman to address the U.S. bishops’ conference.She often used music to help evangelize and bridge interracial divides, and became a major contributor to the development of “Lead Me, Guide Me,” the Black Catholic hymnal published in 1987.Smith reflected on Bowman’s “marvelous” and “magnetic” personality. “We were invited to a dinner at a hotel, and she was going to give a speech. We got there early, so we went to sit down in the lobby … a pianist from Argentina was playing songs from ‘Porgy and Bess,’ and Thea got up and started singing ‘Summertime.’”“She got a standing ovation and an encore,” Smith said. “I think one of the greatest gifts, graces, in my life was my friendship with her. She was very kind to me, and she was very kind to all the people that she met.”At age 54, on March 30, 1990, Bowman died of breast cancer. She was buried at Elmwood Cemetery in Memphis, Tennessee, alongside her parents.Impact of Bowman’s causeBowman’s journey toward sainthood could have an especially effective impact today with the present division in the nation, as she would preach how we are “all human beings, and we should love everybody,” Smith said.“She was not interested in the melting pot at all,” Smith said. “She was more interested in a salad bowl because she said: ‘In a salad, people keep their identity, whereas in a melting pot, they’re all mushed together.’”Bowman “welcomed all in the universal body of Christ” Kopacz said. “She said the Church needs to truly be actively universal, and embrace different cultures and all the gifts that people bring.”“So today, more than ever, that voice is needed in our society as we can get more divisive,” Kopacz said. “I just think it’s perfect for our time and our Church.”“Her message is so universal,” Miles said. Especially “understanding the relationship between faith and identity among its members.”“She really understood and articulated so beautifully that we are people of faith and we are people of identities. The Church is a global church. There’s so many different people who are part of this Church  — people of different races, different ethnicities, and nationalities.”‘An impetus’ for other African Americans on their way to sainthoodCurrently, there are no canonized African American saints, but the Church honors Black saints from other nations, including St. Josephine Bakhita, St. Martin de Porres, St. Monica of Hippo, and St. Augustine of Hippo, among others.Bowman is among seven African American Catholics with active canonization causes — dubbed the “Saintly Seven.” The group also includes Venerable Pierre Toussaint, Venerable Mother Mary Lange, Venerable Mother Henriette Delille, Venerable Father Augustus Tolton, Servant of God Julia Greeley, and Servant of God Friar Martin de Porres Maria Ward.Even before her potential canonization, Bowman will “draw attention” to the group, Kopacz said. If she becomes venerable, which the bishop expects she will, he believes Bowman “will be an impetus” for the causes of other African Americans to move forward. “She’s going to be an important part, and she’ll move the other causes along,” he said.Since people “can relate” to Bowman’s story as it “is so contemporary and so special,” Miles said she also hopes the other stories of the seven Catholics “will become highlighted” by her cause.“People will be more interested in finding out about the other African Americans who are in the process of canonization, because their stories are very special and very unique, too,” Miles said.

Bowman’s ability to see the dignity of each individual, and embrace all gifts and cultures, is an essential message for Catholics and non-Catholics alike.

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Replica of Manila’s famed ‘Black Nazarene’ arrives in Los Angeles Archdiocese #Catholic The centuries-old devotion to Nuestro Padre Jesús Nazareno of Quiapo, Manila, in the Philippines has formally reached the U.S. West Coast as an official replica of the revered image was turned over to the Archdiocese of Los Angeles and entrusted to Holy Family Parish in Artesia and the archdiocese’s Filipino ministry.The replica, gifted by the Minor Basilica and National Shrine of Jesús Nazareno in Manila, will be enthroned at Holy Family Parish and serve as a pilgrim image, visiting parishes across the archdiocese’s five pastoral regions as part of a broader evangelization initiative.
 
 Father John Cordero displays the official replica of the Jesús Nazareno from Manila’s Quiapo Church in 2025. | Credit: Holy Family Catholic Church Artesia
 
 The arrival of the image marks the fruit of an evangelization effort spearheaded by then-rector of Quiapo Church, now Bishop Rufino Sescon of Balanga, Bataan. According to Father John Cordero of the Marian Missionaries of the Holy Cross, pastor of Holy Family Parish, the development unfolded providentially.“The real starting point of this development was the evangelization initiative of the National Shrine of Jesús Nazareno in Manila, spearheaded by then-rector and now bishop of Balanga, Rufino ‘Jun’ Sescon,” Cordero told EWTN News.The replica was initially offered to the Archdiocese of Los Angeles through Father Rodel Balagtas, priest liaison to the Filipino Ministry. Although another parish had first expressed willingness to host the image, no final arrangements had been made.Months later, Sescon personally contacted Cordero — a former graduate school classmate — to reestablish communication between Quiapo Church and a receiving parish. What seemed at first a closed matter reopened, and Cordero discerned that the parish could accommodate the image by converting a religious goods store in the vestibule into a shrine.“I noticed something that had slipped my attention: We have space,” Cordero said. After consultation with Filipino Ministry leaders, including its president and parishioner Noel Motus, the parish agreed to receive the image. “It is a gift from the national shrine, and our parish was merely chosen to be the caretakers.”Formal reception and MassSescon will celebrate the Mass marking the official arrival and reception of the replica in Los Angeles on Feb. 14. Later this year, the image will also be brought to the annual Religious Education Congress, further expanding its exposure to thousands of catechists and ministry leaders.Bishop Oscar Solis of Salt Lake City — the first Filipino-born bishop to lead a diocese in the United States — is also scheduled to celebrate a Mass in connection with the image’s visit.While there was no prior organized clamor among parishioners for a Nazareno image, Cordero said the parishioners’ response after learning that their parish will be the home of the replica has been one of “sheer joy,” with Filipino and Hispanic faithful alike rallying around the new shrine.“As a pastor explaining this new devotion to my multicultural parish, I would like to point to our mutual interconnectedness with this image,” he said. “This is primarily an image of Jesus, the focal point of our Christian unity.”Historical connectionsThe original image of the Jesús Nazareno, which arrived in Manila from Mexico in 1606, bears deep historical ties to both the Philippines and the Americas. California itself was once part of Mexico, and devotion to Jesús Nazareno has long-standing roots throughout Latin America.“The image, touched by hundreds of millions of pilgrims throughout its four centuries of devotional history, connects us with the everyday faith stories of all who identify with the suffering of Our Lord,” Cordero said.In a gesture underscoring that spiritual continuity, “like the Galileans who were content with touching the tassels of the cloak of Jesus for their healing,” Cordero requested Father Jade Licuanan, the current Quiapo Basilica rector, to have the replica be touched to the original image in Quiapo before being shipped to the United States. Cordero described this as an “intimate act of blessing and sending.”Mass devotion in ManilaThe devotion to the image once known as the “Black Nazarene” is among the largest Catholic expressions of popular piety in the world. Each January, millions of barefoot devotees join the Traslación procession in Manila, accompanying the dark wooden image of Christ carrying the cross through the streets of Quiapo.
 
 Manila’s feast of the Black Nazarene draws 9.6 million devotees
 
 Cordero, who recently visited the basilica, described the scale of devotion as “mind-boggling,” noting that even hourly Masses draw thousands of worshippers.Now, he believes, the image comes to Los Angeles at a providential moment.“Amid a sociopolitical climate marked by fear and division, this symbol of our connection in the Lord and with one another, embodied in this rustic image of Jesus carrying the cross, offers us consolation and mission,” he said.Citing the U.S. bishops’ pastoral letter “A Treasured Presence,” which describes Filipino Catholics as a vital but often unseen minority in the United States, Cordero said the Nazareno highlights the “prophetic resiliency and joy” they bring to the Church.“The Jesús Nazareno reassures us that we are not alone in bearing our crosses,” he said. “In this strange new world, our Catholic faith has been our familiar refuge of connection, support, and strength.”Revitalizing faithBalagtas said he hopes the popular Filipino icon that has a rich tradition in Latin America will help revitalize the faith of the people of the largest and most ethnically diverse archdiocese in the United States, thanks to the vibrant devotion of Filipino Catholics. 
 
 Father John Cordero, MMHC, signs the “Memorandum of Agreement” formalizing Holy Family Parish’s reception of the official replica of the Jesús Nazareno on behalf of the Filipino Ministry of the Archdiocese of Los Angeles, as Father Jade Licuanan, rector of the Basilica and National Shrine of Jesús Nazareno in Manila, looks on in 2025. | Credit: Holy Family Catholic Church Artesia
 
 “The people who are filling the pews of the churches in the Archdiocese of Los Angeles, as in other dioceses, are Filipino Catholics.”From Quiapo, Manila’s narrow streets, where millions gather each year for the Traslación, to the sprawling parishes of Southern California, the cross-bearing Christ now stands in a new land — inviting the faithful not only to venerate but also to follow him.

Replica of Manila’s famed ‘Black Nazarene’ arrives in Los Angeles Archdiocese #Catholic The centuries-old devotion to Nuestro Padre Jesús Nazareno of Quiapo, Manila, in the Philippines has formally reached the U.S. West Coast as an official replica of the revered image was turned over to the Archdiocese of Los Angeles and entrusted to Holy Family Parish in Artesia and the archdiocese’s Filipino ministry.The replica, gifted by the Minor Basilica and National Shrine of Jesús Nazareno in Manila, will be enthroned at Holy Family Parish and serve as a pilgrim image, visiting parishes across the archdiocese’s five pastoral regions as part of a broader evangelization initiative. Father John Cordero displays the official replica of the Jesús Nazareno from Manila’s Quiapo Church in 2025. | Credit: Holy Family Catholic Church Artesia The arrival of the image marks the fruit of an evangelization effort spearheaded by then-rector of Quiapo Church, now Bishop Rufino Sescon of Balanga, Bataan. According to Father John Cordero of the Marian Missionaries of the Holy Cross, pastor of Holy Family Parish, the development unfolded providentially.“The real starting point of this development was the evangelization initiative of the National Shrine of Jesús Nazareno in Manila, spearheaded by then-rector and now bishop of Balanga, Rufino ‘Jun’ Sescon,” Cordero told EWTN News.The replica was initially offered to the Archdiocese of Los Angeles through Father Rodel Balagtas, priest liaison to the Filipino Ministry. Although another parish had first expressed willingness to host the image, no final arrangements had been made.Months later, Sescon personally contacted Cordero — a former graduate school classmate — to reestablish communication between Quiapo Church and a receiving parish. What seemed at first a closed matter reopened, and Cordero discerned that the parish could accommodate the image by converting a religious goods store in the vestibule into a shrine.“I noticed something that had slipped my attention: We have space,” Cordero said. After consultation with Filipino Ministry leaders, including its president and parishioner Noel Motus, the parish agreed to receive the image. “It is a gift from the national shrine, and our parish was merely chosen to be the caretakers.”Formal reception and MassSescon will celebrate the Mass marking the official arrival and reception of the replica in Los Angeles on Feb. 14. Later this year, the image will also be brought to the annual Religious Education Congress, further expanding its exposure to thousands of catechists and ministry leaders.Bishop Oscar Solis of Salt Lake City — the first Filipino-born bishop to lead a diocese in the United States — is also scheduled to celebrate a Mass in connection with the image’s visit.While there was no prior organized clamor among parishioners for a Nazareno image, Cordero said the parishioners’ response after learning that their parish will be the home of the replica has been one of “sheer joy,” with Filipino and Hispanic faithful alike rallying around the new shrine.“As a pastor explaining this new devotion to my multicultural parish, I would like to point to our mutual interconnectedness with this image,” he said. “This is primarily an image of Jesus, the focal point of our Christian unity.”Historical connectionsThe original image of the Jesús Nazareno, which arrived in Manila from Mexico in 1606, bears deep historical ties to both the Philippines and the Americas. California itself was once part of Mexico, and devotion to Jesús Nazareno has long-standing roots throughout Latin America.“The image, touched by hundreds of millions of pilgrims throughout its four centuries of devotional history, connects us with the everyday faith stories of all who identify with the suffering of Our Lord,” Cordero said.In a gesture underscoring that spiritual continuity, “like the Galileans who were content with touching the tassels of the cloak of Jesus for their healing,” Cordero requested Father Jade Licuanan, the current Quiapo Basilica rector, to have the replica be touched to the original image in Quiapo before being shipped to the United States. Cordero described this as an “intimate act of blessing and sending.”Mass devotion in ManilaThe devotion to the image once known as the “Black Nazarene” is among the largest Catholic expressions of popular piety in the world. Each January, millions of barefoot devotees join the Traslación procession in Manila, accompanying the dark wooden image of Christ carrying the cross through the streets of Quiapo. Manila’s feast of the Black Nazarene draws 9.6 million devotees Cordero, who recently visited the basilica, described the scale of devotion as “mind-boggling,” noting that even hourly Masses draw thousands of worshippers.Now, he believes, the image comes to Los Angeles at a providential moment.“Amid a sociopolitical climate marked by fear and division, this symbol of our connection in the Lord and with one another, embodied in this rustic image of Jesus carrying the cross, offers us consolation and mission,” he said.Citing the U.S. bishops’ pastoral letter “A Treasured Presence,” which describes Filipino Catholics as a vital but often unseen minority in the United States, Cordero said the Nazareno highlights the “prophetic resiliency and joy” they bring to the Church.“The Jesús Nazareno reassures us that we are not alone in bearing our crosses,” he said. “In this strange new world, our Catholic faith has been our familiar refuge of connection, support, and strength.”Revitalizing faithBalagtas said he hopes the popular Filipino icon that has a rich tradition in Latin America will help revitalize the faith of the people of the largest and most ethnically diverse archdiocese in the United States, thanks to the vibrant devotion of Filipino Catholics. Father John Cordero, MMHC, signs the “Memorandum of Agreement” formalizing Holy Family Parish’s reception of the official replica of the Jesús Nazareno on behalf of the Filipino Ministry of the Archdiocese of Los Angeles, as Father Jade Licuanan, rector of the Basilica and National Shrine of Jesús Nazareno in Manila, looks on in 2025. | Credit: Holy Family Catholic Church Artesia “The people who are filling the pews of the churches in the Archdiocese of Los Angeles, as in other dioceses, are Filipino Catholics.”From Quiapo, Manila’s narrow streets, where millions gather each year for the Traslación, to the sprawling parishes of Southern California, the cross-bearing Christ now stands in a new land — inviting the faithful not only to venerate but also to follow him.

An official replica of Manila’s centuries-old Jesús Nazareno image has been entrusted to Holy Family Parish in Artesia, California, bringing one of the world’s largest Catholic devotions to the U.S.

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U.S. Religious Liberty commissioner booted from post #Catholic Texas Lt. Gov. Dan Patrick announced that Carrie Prejean Boller has been removed from President Donald Trump’s Religious Liberty Commission.“No member of the commission has the right to hijack a hearing for their own personal and political agenda on any issue,” said Patrick, who serves as chair of the commission, in a post on X. “This is clearly, without question, what happened Monday in our hearing on antisemitism in America.”“This was my decision,” he added.Boller, a Catholic who is former Miss California USA, sparked a debate Feb. 9 among fellow commissioners and panelists at a hearing focused on the topic of on antisemitism when she said her Catholic faith prevents her from embracing Zionism and repeatedly pressed Jewish panelists on whether her views made her an antisemite.The Church recognizes Israel’s fundamental right to exist and universally condemns antisemitism. Catholic teaching does not explicitly oppose Zionism, the movement supporting Jewish self‑determination in a homeland in Israel. Israel is seen as God’s chosen people through whom God revealed himself and prepared the way for the coming of Jesus Christ.TweetPatrick praised the work of the commission, which has held five hearings and has two more scheduled. He described testimonies that have been shared with the commission as “both illuminating and heartbreaking.”He said: “This spring, the commission will deliver one of the most important reports in American history directly to the president.”The commission is a federal advisory panel created in May 2025 under the Trump administration to provide guidance to the White House on protecting religious freedom in the United States. Cardinal Timothy Dolan and Bishop Robert Barron of Winona-Rochester, Minnesota, are members.
 
 Former Miss California USA, Carrie Prejean Boller, attends a press conference at Trump Tower on May 12, 2009. Boller was removed from President Donald Trump’s Religious Liberty Commission Feb. 11, 2026. | Credit: Michael Loccisano/Getty Images
 
 Boller told EWTN News after the hearing that members of the commission asked her to resign a few months ago but that she refused. She also said several members asked to meet with her before the Feb. 9 hearing to discourage her from making her planned remarks. “They were seeing what I was going to say in the hearing, trying to silence me,” she said. “I told them I won’t be silenced.”Boller did not immediately respond to a request for comment about her removal from the panel.

U.S. Religious Liberty commissioner booted from post #Catholic Texas Lt. Gov. Dan Patrick announced that Carrie Prejean Boller has been removed from President Donald Trump’s Religious Liberty Commission.“No member of the commission has the right to hijack a hearing for their own personal and political agenda on any issue,” said Patrick, who serves as chair of the commission, in a post on X. “This is clearly, without question, what happened Monday in our hearing on antisemitism in America.”“This was my decision,” he added.Boller, a Catholic who is former Miss California USA, sparked a debate Feb. 9 among fellow commissioners and panelists at a hearing focused on the topic of on antisemitism when she said her Catholic faith prevents her from embracing Zionism and repeatedly pressed Jewish panelists on whether her views made her an antisemite.The Church recognizes Israel’s fundamental right to exist and universally condemns antisemitism. Catholic teaching does not explicitly oppose Zionism, the movement supporting Jewish self‑determination in a homeland in Israel. Israel is seen as God’s chosen people through whom God revealed himself and prepared the way for the coming of Jesus Christ.TweetPatrick praised the work of the commission, which has held five hearings and has two more scheduled. He described testimonies that have been shared with the commission as “both illuminating and heartbreaking.”He said: “This spring, the commission will deliver one of the most important reports in American history directly to the president.”The commission is a federal advisory panel created in May 2025 under the Trump administration to provide guidance to the White House on protecting religious freedom in the United States. Cardinal Timothy Dolan and Bishop Robert Barron of Winona-Rochester, Minnesota, are members. Former Miss California USA, Carrie Prejean Boller, attends a press conference at Trump Tower on May 12, 2009. Boller was removed from President Donald Trump’s Religious Liberty Commission Feb. 11, 2026. | Credit: Michael Loccisano/Getty Images Boller told EWTN News after the hearing that members of the commission asked her to resign a few months ago but that she refused. She also said several members asked to meet with her before the Feb. 9 hearing to discourage her from making her planned remarks. “They were seeing what I was going to say in the hearing, trying to silence me,” she said. “I told them I won’t be silenced.”Boller did not immediately respond to a request for comment about her removal from the panel.

Former Miss California Carrie Prejean Boller has been removed from President Trump’s Religious Liberty Commission.

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Archbishop Lori issues pastoral letter on political life in honor of 250th anniversary of the U.S. #Catholic Archbishop William Lori of Baltimore urged Catholics to foster a political culture grounded in Christ by prioritizing human dignity and genuine encounter amid partisan divisions.“In Charity and Truth: Toward a Renewed Political Culture,” released in anticipation of the 250th anniversary of the Declaration of Independence, is among the nine pastoral letters and reflections Lori has written as archbishop of Baltimore. The Feb. 9 letter explored how the anniversary can be “a moment of grace” and one of “responsibility.”The U.S. can both take pride in its achievements and “the vibrancy of our Catholic faith” while also recognizing “the fractures, wounds, and crises that mark both our national life and, sadly, even at times our ecclesial life,” Lori wrote.“As our nation approaches the 250th anniversary of the signing of the Declaration of Independence, we find ourselves invited into a moment of profound reflection and renewal,” Lori said. “Anniversaries are not merely occasions for nostalgia or celebration. Authentic remembrance always orients us toward renewal; it calls us to consider not only who we have been and who we are becoming — but, by God’s grace, who we are called to be.”The letter draws on teachings from the popes, the Second Vatican Council, the Constitution, and the lives of the saints.Addressing political discourse from a Catholic viewThe letter highlighted the U.S. political atmosphere, noting that “political discourse has become more vitriolic than usual.” Lori called for synodal listening, civic virtue, and patriotic charity — as exemplified by Blessed Michael McGivney — to renew public life with truth, responsibility, and hope.McGivney, founder of the Knights of Columbus, served immigrant families and addressed their economic insecurity and exclusion. Lori said genuine charity, unity, fraternity, and patriotic love should guide how Catholics engage with migrants and support their dignity and inclusion.
 
 Father Michael McGivney. | Credit: John Tierney/Father McGivney Guild
 
 Lori said ideological and cultural polarization “has produced an epidemic of loneliness and isolation — an aching sense of being unmoored, misunderstood, or unheard.”Lori wrote: “Synodality is, at its heart, a commitment to listening with humility, speaking with honesty, and discerning with the Holy Spirit — all while walking together, not apart.”“Such unity does not mean uniformity, nor does it eliminate disagreement,” Lori said. “Rather, it reflects a deeper truth. Our communion in Christ precedes our differences.”Synodality “does not dissolve disagreement. It expects it, because diverse people will inevitably see the world from different angles,” Lori said. The letter detailed what “synodality in politics looks like,” including a renewed willingness to listen, a refusal to demonize, a commitment to discernment, and a shared journey.Our world also needs “a new kind of politics — one that begins not with power but with the truth of the human person revealed in Jesus Christ,” Lori said. “Christ, in his incarnation, affirms the goodness of the human body and the meaning of human history.”According to Lori, this new type of politics includes resisting the idolatry of ideology. It must also honor the inherent dignity of every human life from conception to natural death, protect the vulnerable and the marginalized, engage in dialogue rather than accusation, and place the common good above partisan loyalty.A “mature Catholic political presence will” always defend human life in all its stages, advocate for the poor and the vulnerable, insist on racial and social justice, promote peace and reject violence, and uphold religious freedom for all, Lori said.In order to build a better political culture, “we must learn once more how to encounter, by stepping outside our ideological comfort zones, seeking out conversations with those on the margins or those with differing points of view, healing the wounds that divide us, committing ourselves to forgiveness,” Lori said.Virtue in public lifeLori called on U.S. citizens to employ the cardinal virtues in public life to create a “healthy political engagement.”People can use prudence by “evaluating policies not by slogans or emotional appeal but by their actual impact on human dignity,” Lori said. The virtue “helps us to see clearly, to judge wisely, and to act firmly.”Justice “is foundational to political life,” Lori said. “It is the virtue that moves us to honor the dignity of every human person and to recognize that each person has rights that must be protected and responsibilities that must be fulfilled.”Fortitude “strengthens us to pursue what is right despite fear, intimidation, or difficulty,” Lori said. “It empowers each of us to resist the pressure to conform to divisive rhetoric, to endure criticism when standing for truth, and to advocate for the vulnerable even when it is politically inconvenient.”Lastly, temperance “moderates our impulses and helps us resist the allure of excess,” Lori said. “In political culture, temperance is perhaps the virtue most needed today. Temperance invites us to slow down, to choose words carefully, to avoid rash judgments, and to discipline the desire to ‘win’ at the expense of relationship, truth, or the common good.”RenewalLori called for renewal ahead of the 250th anniversary of the U.S. He invited all Catholics and all people of goodwill to commit themselves to a renewed political culture and to answer the call of hope.The letter concluded by detailing “a path forward” on how to renew political culture, including: renewing prayer for the nation, practicing civil dialogue, rejecting hatred and violence, serving the common good, forming consciences, and encountering those different from oneself.“In the midst of political upheaval, the Church does not withdraw from public life, nor does she align herself with any partisan identity,” Lori said. “She remains what she has always been: a sacrament of unity, a beacon of hope, and a teacher of truth.”“Her mission is not to win elections but to form saints. Not to secure power but to proclaim the Gospel. Not to mirror the divisions of society but to heal them,” Lori said.“Our nation needs Catholics who embody this mission — women and men whose lives witness to the dignity of every human person, whose love bridges divides, whose courage resists hatred, and whose faith insists that despair does not have the final word. The civic landscape may look dark at times, but the Church has lived through darker times and emerged stronger, purified, and more faithful. So, too, can our nation,” he said.

Archbishop Lori issues pastoral letter on political life in honor of 250th anniversary of the U.S. #Catholic Archbishop William Lori of Baltimore urged Catholics to foster a political culture grounded in Christ by prioritizing human dignity and genuine encounter amid partisan divisions.“In Charity and Truth: Toward a Renewed Political Culture,” released in anticipation of the 250th anniversary of the Declaration of Independence, is among the nine pastoral letters and reflections Lori has written as archbishop of Baltimore. The Feb. 9 letter explored how the anniversary can be “a moment of grace” and one of “responsibility.”The U.S. can both take pride in its achievements and “the vibrancy of our Catholic faith” while also recognizing “the fractures, wounds, and crises that mark both our national life and, sadly, even at times our ecclesial life,” Lori wrote.“As our nation approaches the 250th anniversary of the signing of the Declaration of Independence, we find ourselves invited into a moment of profound reflection and renewal,” Lori said. “Anniversaries are not merely occasions for nostalgia or celebration. Authentic remembrance always orients us toward renewal; it calls us to consider not only who we have been and who we are becoming — but, by God’s grace, who we are called to be.”The letter draws on teachings from the popes, the Second Vatican Council, the Constitution, and the lives of the saints.Addressing political discourse from a Catholic viewThe letter highlighted the U.S. political atmosphere, noting that “political discourse has become more vitriolic than usual.” Lori called for synodal listening, civic virtue, and patriotic charity — as exemplified by Blessed Michael McGivney — to renew public life with truth, responsibility, and hope.McGivney, founder of the Knights of Columbus, served immigrant families and addressed their economic insecurity and exclusion. Lori said genuine charity, unity, fraternity, and patriotic love should guide how Catholics engage with migrants and support their dignity and inclusion. Father Michael McGivney. | Credit: John Tierney/Father McGivney Guild Lori said ideological and cultural polarization “has produced an epidemic of loneliness and isolation — an aching sense of being unmoored, misunderstood, or unheard.”Lori wrote: “Synodality is, at its heart, a commitment to listening with humility, speaking with honesty, and discerning with the Holy Spirit — all while walking together, not apart.”“Such unity does not mean uniformity, nor does it eliminate disagreement,” Lori said. “Rather, it reflects a deeper truth. Our communion in Christ precedes our differences.”Synodality “does not dissolve disagreement. It expects it, because diverse people will inevitably see the world from different angles,” Lori said. The letter detailed what “synodality in politics looks like,” including a renewed willingness to listen, a refusal to demonize, a commitment to discernment, and a shared journey.Our world also needs “a new kind of politics — one that begins not with power but with the truth of the human person revealed in Jesus Christ,” Lori said. “Christ, in his incarnation, affirms the goodness of the human body and the meaning of human history.”According to Lori, this new type of politics includes resisting the idolatry of ideology. It must also honor the inherent dignity of every human life from conception to natural death, protect the vulnerable and the marginalized, engage in dialogue rather than accusation, and place the common good above partisan loyalty.A “mature Catholic political presence will” always defend human life in all its stages, advocate for the poor and the vulnerable, insist on racial and social justice, promote peace and reject violence, and uphold religious freedom for all, Lori said.In order to build a better political culture, “we must learn once more how to encounter, by stepping outside our ideological comfort zones, seeking out conversations with those on the margins or those with differing points of view, healing the wounds that divide us, committing ourselves to forgiveness,” Lori said.Virtue in public lifeLori called on U.S. citizens to employ the cardinal virtues in public life to create a “healthy political engagement.”People can use prudence by “evaluating policies not by slogans or emotional appeal but by their actual impact on human dignity,” Lori said. The virtue “helps us to see clearly, to judge wisely, and to act firmly.”Justice “is foundational to political life,” Lori said. “It is the virtue that moves us to honor the dignity of every human person and to recognize that each person has rights that must be protected and responsibilities that must be fulfilled.”Fortitude “strengthens us to pursue what is right despite fear, intimidation, or difficulty,” Lori said. “It empowers each of us to resist the pressure to conform to divisive rhetoric, to endure criticism when standing for truth, and to advocate for the vulnerable even when it is politically inconvenient.”Lastly, temperance “moderates our impulses and helps us resist the allure of excess,” Lori said. “In political culture, temperance is perhaps the virtue most needed today. Temperance invites us to slow down, to choose words carefully, to avoid rash judgments, and to discipline the desire to ‘win’ at the expense of relationship, truth, or the common good.”RenewalLori called for renewal ahead of the 250th anniversary of the U.S. He invited all Catholics and all people of goodwill to commit themselves to a renewed political culture and to answer the call of hope.The letter concluded by detailing “a path forward” on how to renew political culture, including: renewing prayer for the nation, practicing civil dialogue, rejecting hatred and violence, serving the common good, forming consciences, and encountering those different from oneself.“In the midst of political upheaval, the Church does not withdraw from public life, nor does she align herself with any partisan identity,” Lori said. “She remains what she has always been: a sacrament of unity, a beacon of hope, and a teacher of truth.”“Her mission is not to win elections but to form saints. Not to secure power but to proclaim the Gospel. Not to mirror the divisions of society but to heal them,” Lori said.“Our nation needs Catholics who embody this mission — women and men whose lives witness to the dignity of every human person, whose love bridges divides, whose courage resists hatred, and whose faith insists that despair does not have the final word. The civic landscape may look dark at times, but the Church has lived through darker times and emerged stronger, purified, and more faithful. So, too, can our nation,” he said.

Archbishop William Lori urged Catholics to approach public life with synodal listening and civic virtue, drawing on Blessed Michael McGivney’s example of serving immigrant families.

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Picture of the day





Blue whale skeleton at the Central Hall of the Natural History Museum, London, England. ‘Hope’, nickname of the blue whale skeleton, is 25.2 metres (83 ft) long and is suspended from the ceiling since July 14th 2017. Blue whales are the largest creature ever to have lived in the Earth. In the 1800s there was an estimated amount of 250,000 blue whales across the world’s oceans. After decades of commercial hunting the species was to the brink of extinction, with only around 400 surviving in 1966. That year the world took action in London and decided to legally protect blue whales from commercial hunting. Since then the population of blue whales has steadily grown to its current level of around 20,000.
 #ImageOfTheDay
Picture of the day
Blue whale skeleton at the Central Hall of the Natural History Museum, London, England. ‘Hope’, nickname of the blue whale skeleton, is 25.2 metres (83 ft) long and is suspended from the ceiling since July 14th 2017. Blue whales are the largest creature ever to have lived in the Earth. In the 1800s there was an estimated amount of 250,000 blue whales across the world’s oceans. After decades of commercial hunting the species was to the brink of extinction, with only around 400 surviving in 1966. That year the world took action in London and decided to legally protect blue whales from commercial hunting. Since then the population of blue whales has steadily grown to its current level of around 20,000.
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Picture of the day





Damage following an Israeli airstrike on the El-Remal area in Gaza City on October 9, 2023, during the first few days of the Gaza War. The war is the deadliest for Palestinians in the history of the Israeli–Palestinian conflict.
 #ImageOfTheDay
Picture of the day
Damage following an Israeli airstrike on the El-Remal area in Gaza City on October 9, 2023, during the first few days of the Gaza War. The war is the deadliest for Palestinians in the history of the Israeli–Palestinian conflict.
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A reading from the Acts of the Apostles
Acts 6:8-15

Stephen, filled with grace and power,
was working great wonders and signs among the people.
Certain members of the so-called Synagogue of Freedmen,
Cyreneans, and Alexandrians,
and people from Cilicia and Asia,
came forward and debated with Stephen,
but they could not withstand the wisdom and the Spirit with which he spoke.
Then they instigated some men to say,
“We have heard him speaking blasphemous words
against Moses and God.”
They stirred up the people, the elders, and the scribes,
accosted him, seized him,
and brought him before the Sanhedrin.
They presented false witnesses who testified,
“This man never stops saying things against this holy place and the law.
For we have heard him claim
that this Jesus the Nazorean will destroy this place
and change the customs that Moses handed down to us.”
All those who sat in the Sanhedrin looked intently at him
and saw that his face was like the face of an angel.

From the Gospel according to John
Jn 6:22-29

[After Jesus had fed the five thousand men, his disciples saw him walking on the sea.]
The next day, the crowd that remained across the sea
saw that there had been only one boat there,
and that Jesus had not gone along with his disciples in the boat,
but only his disciples had left.
Other boats came from Tiberias
near the place where they had eaten the bread
when the Lord gave thanks.
When the crowd saw that neither Jesus nor his disciples were there,
they themselves got into boats
and came to Capernaum looking for Jesus.
And when they found him across the sea they said to him,
“Rabbi, when did you get here?”
Jesus answered them and said,
“Amen, amen, I say to you, you are looking for me
not because you saw signs
but because you ate the loaves and were filled.
Do not work for food that perishes
but for the food that endures for eternal life,
which the Son of Man will give you.
For on him the Father, God, has set his seal.”
So they said to him,
“What can we do to accomplish the works of God?”
Jesus answered and said to them,
“This is the work of God, that you believe in the one he sent.”

This is an example of how Jesus corrects the attitude of the people, of the crowd, because as they were journeying they gradually strayed from that first moment, from the first spiritual consolation, and took a path that was not the right one, a path more worldly than evangelical.

This makes us understand how many times we ourselves have started out on the path of following Jesus, with the values of the Gospel, and then halfway down the road we get another idea, we see some sign or other, and we stray and conform to something more temporal, more material, more worldly – let’s say – and we lose the memory of that first enthusiasm we had when we heard Jesus speak. The Lord always makes us return to that first encounter, the first moment when He looked at us, He spoke to us and He inspired in us the desire to follow Him. This is a grace to ask of the Lord, because in life we will always have this temptation to stray because we see something else: “But that will go really well, but that’s a good idea”, and we distance ourselves. The grace to return to the first call, the first moment: to not forget, to not forget my history, when Jesus looked at me with love and said to me, “This is your path”; when Jesus, through many people, made me understand what the path of the Gospel is, and not other paths that are more worldly, with other values. To return to the first encounter. (Santa Marta, 27 April 2020)

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