Islamic

Catholic community in shock after terrorists torch historic church in Mozambique #Catholic MAPUTO, Mozambique — The bishop of Mozambique’s Catholic Diocese of Pemba has expressed sorrow following a terrorist attack that destroyed the historic St. Louis de Montfort Parish in Cabo Delgado province, saying the local community “remains in shock” after the assault.In a message sent to Aid to the Church in Need (ACN) International, a Catholic charity foundation that supports the suffering Church all over the world, on May 1, Bishop António Juliasse Ferreira Sandramo said the parish in Meza, northern Mozambique, was completely burned down during an attack carried out by insurgents on April 30.“The terrorists arrived around 4 p.m. and entered the parish of St. Louis of Montfort, a symbol, since 1946, of the Catholic presence in the region,” the bishop said.He added: “The parish was attacked and completely burned down by the insurgents. The scene was one of terror: Houses and infrastructure destroyed, the historic parish reduced to rubble.”According to Sandramo, civilians were captured during the attack and forced to listen to hate speeches delivered by the assailants.The Cameroonian missionaries serving the parish were not present at the time of the attack and are safe.“The missionaries are safe, but the community remains in shock,” the bishop said.The Catholic Church leader appealed for international solidarity with the victims of violence in Cabo Delgado, where Islamist insurgency has persisted for nearly nine years.“We ask for attention and solidarity with the victims of Meza. For almost nine years now, chapels and churches have been burned in the Diocese of Pemba,” the bishop said.Despite the destruction, he expressed hope and resilience among the Christian faithful.“But the faith of this people of God will never be burned; it is rebuilt daily!” he emphasized.According to ACN, the church building, which dates back to colonial times, was vandalized and reduced to ashes. The attack is the latest in a series of assaults attributed to militants linked to the Islamic State in Mozambique.During a December 2025 visit to Mozambique by Vatican Secretary of State Cardinal Pietro Parolin, Sandramo shared the extent of the devastation caused by the insurgency in Cabo Delgado.“More than 300 Catholics were killed, most by decapitation,” the bishop said at the time, referring to catechists, parish animators, and ordinary faithful.He also reported that since the insurgency began in October 2017, at least 117 churches and chapels had been destroyed in the Pemba Diocese, including 23 in 2025 alone. The destruction of St. Louis de Montfort Parish adds to that toll.Parolin visited Cabo Delgado during his Dec. 5–10 trip to Mozambique, where he met victims and heard testimonies from communities affected by the violence.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Catholic community in shock after terrorists torch historic church in Mozambique #Catholic MAPUTO, Mozambique — The bishop of Mozambique’s Catholic Diocese of Pemba has expressed sorrow following a terrorist attack that destroyed the historic St. Louis de Montfort Parish in Cabo Delgado province, saying the local community “remains in shock” after the assault.In a message sent to Aid to the Church in Need (ACN) International, a Catholic charity foundation that supports the suffering Church all over the world, on May 1, Bishop António Juliasse Ferreira Sandramo said the parish in Meza, northern Mozambique, was completely burned down during an attack carried out by insurgents on April 30.“The terrorists arrived around 4 p.m. and entered the parish of St. Louis of Montfort, a symbol, since 1946, of the Catholic presence in the region,” the bishop said.He added: “The parish was attacked and completely burned down by the insurgents. The scene was one of terror: Houses and infrastructure destroyed, the historic parish reduced to rubble.”According to Sandramo, civilians were captured during the attack and forced to listen to hate speeches delivered by the assailants.The Cameroonian missionaries serving the parish were not present at the time of the attack and are safe.“The missionaries are safe, but the community remains in shock,” the bishop said.The Catholic Church leader appealed for international solidarity with the victims of violence in Cabo Delgado, where Islamist insurgency has persisted for nearly nine years.“We ask for attention and solidarity with the victims of Meza. For almost nine years now, chapels and churches have been burned in the Diocese of Pemba,” the bishop said.Despite the destruction, he expressed hope and resilience among the Christian faithful.“But the faith of this people of God will never be burned; it is rebuilt daily!” he emphasized.According to ACN, the church building, which dates back to colonial times, was vandalized and reduced to ashes. The attack is the latest in a series of assaults attributed to militants linked to the Islamic State in Mozambique.During a December 2025 visit to Mozambique by Vatican Secretary of State Cardinal Pietro Parolin, Sandramo shared the extent of the devastation caused by the insurgency in Cabo Delgado.“More than 300 Catholics were killed, most by decapitation,” the bishop said at the time, referring to catechists, parish animators, and ordinary faithful.He also reported that since the insurgency began in October 2017, at least 117 churches and chapels had been destroyed in the Pemba Diocese, including 23 in 2025 alone. The destruction of St. Louis de Montfort Parish adds to that toll.Parolin visited Cabo Delgado during his Dec. 5–10 trip to Mozambique, where he met victims and heard testimonies from communities affected by the violence.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

The bishop of the Pemba Diocese in northern Mozambique has expressed sadness and solidarity with victims of violence in a region where Islamist insurgency has persisted for nearly nine years.

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U.S. Embassy to the Vatican: Nigerian Christians are being targeted #Catholic ROME — It is “intolerable” that Christians are being targeted for persecution in Nigeria, said U.S. Ambassador to the Holy See Brian Burch during an event in Rome on Friday.The group Solidarity with the Persecuted Church (SPC) and the Embassy of the United States to the Holy See organized the April 17 conference at the embassy on threats to religious freedom in Nigeria.Burch spoke to EWTN News on the sidelines about the stance of the U.S. on religious violence in Nigeria. He described the current situation as a “conflict between radical Islamic groups and Christians because of their faith.”“The United States is the greatest friend of religious liberty,” Burch said. “The purpose of this event is to call attention to the plight of Christians who are being targeted and killed in Nigeria. Unfortunately, there are extremist Islamic groups that have been targeting Christians specifically in their churches and their homes, and the scale and size of the persecution of Christians there is intolerable.”Asked about the denial by some Nigerian government officials that Christians specifically are being targeted, Burch insisted that the current violence against Christians is alarming, citing U.S. President Donald Trump, who designated Nigeria as a country of particular concern in 2025.“The president has said that Christians face an existential crisis in Nigeria, and thanks to his leadership, he is now acting to bring an end to this. We have called on the Nigerian government to take necessary steps to protect Christians, and the United States government is now working in partnership with the Nigerian government to assist them in doing just that,” he said.Steven Wagner, president of SPC, underscored the importance of Nigeria for Christianity in Africa and the need for the Holy See to be involved in raising awareness.“As Nigeria goes, so goes Africa. More Christians are martyred for their faith in Nigeria than in any other country on earth. There is a huge crisis of internally displaced persons. We are calling on the Vatican to increase public awareness of the problem and to continue to encourage the government of Nigeria to make progress in protecting its people,” Wagner said.Burch responds to Trump’s comments on the popeIn his opening remarks at the conference, Burch commented for the first time on the recent tensions between Trump and Pope Leo XIV. He emphasized their difference in approach to armed conflicts and their shared goal of eliminating evil.“In recent days, President Trump and Pope Leo have exchanged, shall we say, sharp words. We must not pretend there is no disagreement. But both men are driven by an unshakable belief in protecting the innocent. One leads with the sword and shield of American power, the other with the cross of sacrificial love. But both are saying in their own languages, ‘Evil must not triumph and innocence must not be abandoned,’” Burch said.Papal trip in AfricaThe pontiff is currently on his first apostolic journey to Africa — visiting Algeria, Cameroon, Angola, and Equatorial Guinea.Archbishop Fortunatus Nwachukwu, secretary of the Dicastery for Evangelization and a presenter at the conference, described the trip as a moment of profound unity for all Africans.“This is Africa, and much of the divisions, according to countries in Africa, are artificial divisions that were imposed on the continent,” Nwachukwu told EWTN News. “Africans quite often feel united even beyond the boundaries. So the popeʼs message to these churches and these populations will also be a message to the population in Nigeria and to the Church in Nigeria.”Many of the issues the pope is addressing on his trip “are shared in common in Nigeria,” Burch added. The Holy See and the United States “certainly share this deep, fundamental commitment to religious liberty.”

U.S. Embassy to the Vatican: Nigerian Christians are being targeted #Catholic ROME — It is “intolerable” that Christians are being targeted for persecution in Nigeria, said U.S. Ambassador to the Holy See Brian Burch during an event in Rome on Friday.The group Solidarity with the Persecuted Church (SPC) and the Embassy of the United States to the Holy See organized the April 17 conference at the embassy on threats to religious freedom in Nigeria.Burch spoke to EWTN News on the sidelines about the stance of the U.S. on religious violence in Nigeria. He described the current situation as a “conflict between radical Islamic groups and Christians because of their faith.”“The United States is the greatest friend of religious liberty,” Burch said. “The purpose of this event is to call attention to the plight of Christians who are being targeted and killed in Nigeria. Unfortunately, there are extremist Islamic groups that have been targeting Christians specifically in their churches and their homes, and the scale and size of the persecution of Christians there is intolerable.”Asked about the denial by some Nigerian government officials that Christians specifically are being targeted, Burch insisted that the current violence against Christians is alarming, citing U.S. President Donald Trump, who designated Nigeria as a country of particular concern in 2025.“The president has said that Christians face an existential crisis in Nigeria, and thanks to his leadership, he is now acting to bring an end to this. We have called on the Nigerian government to take necessary steps to protect Christians, and the United States government is now working in partnership with the Nigerian government to assist them in doing just that,” he said.Steven Wagner, president of SPC, underscored the importance of Nigeria for Christianity in Africa and the need for the Holy See to be involved in raising awareness.“As Nigeria goes, so goes Africa. More Christians are martyred for their faith in Nigeria than in any other country on earth. There is a huge crisis of internally displaced persons. We are calling on the Vatican to increase public awareness of the problem and to continue to encourage the government of Nigeria to make progress in protecting its people,” Wagner said.Burch responds to Trump’s comments on the popeIn his opening remarks at the conference, Burch commented for the first time on the recent tensions between Trump and Pope Leo XIV. He emphasized their difference in approach to armed conflicts and their shared goal of eliminating evil.“In recent days, President Trump and Pope Leo have exchanged, shall we say, sharp words. We must not pretend there is no disagreement. But both men are driven by an unshakable belief in protecting the innocent. One leads with the sword and shield of American power, the other with the cross of sacrificial love. But both are saying in their own languages, ‘Evil must not triumph and innocence must not be abandoned,’” Burch said.Papal trip in AfricaThe pontiff is currently on his first apostolic journey to Africa — visiting Algeria, Cameroon, Angola, and Equatorial Guinea.Archbishop Fortunatus Nwachukwu, secretary of the Dicastery for Evangelization and a presenter at the conference, described the trip as a moment of profound unity for all Africans.“This is Africa, and much of the divisions, according to countries in Africa, are artificial divisions that were imposed on the continent,” Nwachukwu told EWTN News. “Africans quite often feel united even beyond the boundaries. So the popeʼs message to these churches and these populations will also be a message to the population in Nigeria and to the Church in Nigeria.”Many of the issues the pope is addressing on his trip “are shared in common in Nigeria,” Burch added. The Holy See and the United States “certainly share this deep, fundamental commitment to religious liberty.”

Ambassador Brian Burch described the situation in Nigeria as a “conflict between radical Islamic groups and Christians because of their faith.”

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EWTN News explains: Why does the pope visit mosques on papal trips? #Catholic For more than a quarter-century, popes have periodically visited Islamic mosques as part of official voyages and papal visits. The tradition began with Pope John Paul II, who in 2001 became the first pope in history known to have entered a mosque when he visited the Great Mosque of Damascus in the capital of Syria. The subsequent Popes Benedict XVI, Francis, and Leo XIV have all paid visits to mosques to hold ecumenical dialogues and host diplomatic meetings. Yet the practice is not without some controversy. Indeed, Leo XIVʼs visit to the Great Mosque of Algiers on April 13 drew some backlash on social media by critics incredulous over the leader of the Catholic Church visiting a major Islamic holy site. (This was Leoʼs second visit to a mosque; he also visited the famed “Blue Mosque” in Istanbul in late 2025.) 
 
 Pope Leo XIV stands with Rector Mohamed Mamoun Al Qasimi at the Great Mosque in Algiers, Monday, April 13, 2026. | Credit: Vatican Media
 
 So why do popes make visits to mosques, courting controversy and criticism for making a point to go to holy sites of another religion? ‘We can live together in peace’Pope Leo XIV himself addressed criticism directed toward him on April 15 on board the papal plane after leaving Algiers bound for Cameroon. “I think the visit to the mosque was significant [and showed] that although we have different beliefs, we have different ways of worshipping, we have different ways of living, we can [still] live together in peace,” the Holy Father said.  “I think that to promote that kind of image is something which the world needs to hear today,” he said, arguing that such visits show that “together we can continue to offer in our witness as we continue on this apostolic voyage.”Gabriel Said Reynolds, a theology professor at the University of Notre Dame who has written multiple works on the Quran and its relationship to Christianity, told EWTN News that interpreting papal visits to mosques should include an understanding of “the Churchʼs vision of God in the world.” “What is God’s relationship to the world? That’s been important to all of the recent popes,” he said.Reynolds pointed out that an Islamic mosque is “fundamentally different from a church.” “A Catholic church is a sort of temple in which God is present in the tabernacle — body, blood, soul, and divinity,” he said. “It’s a sacred space in the deepest sense of the word.”“What Muslims would say of a mosque is fundamentally different,” he said. “A mosque is for communal prayer, but the communal prayer that takes place in a mosque is no different than the ritual prayer that’s more often done at home.” He likened a mosque to a “gathering place” with just a few features that set it apart as a distinct site — such as a pulpit for occasional sermons and an alcove that denotes the direction of Mecca to which Muslims orient themselves during prayer. Reynolds said popes visit mosques in no small part as a “pastoral concern” for Christians living in majority-Muslim countries, such as Algeria. “Algerian society is thoroughly Islamic,” he said. “It’s not generally marked by notions of rights and responsibilities and citizenship in the same way the U.S. is. Cultivating positive relationships with Muslim leaders is absolutely essential for Christians.”Reynolds said the Churchʼs view about human dignity has “fundamental implications with its relationship toward non-Christians.” He pointed out, for instance, that the pope “could show up at an atheist convention and meet the people there and have dialogue with them.”“John 3:16 says God loves the world,” he said. “It’s not that God loves believers and doesn’t love the unbelievers. All people are children of God, according to Catholic teaching.”The declaration Nostra Aetate, meanwhile — issued by the Second Vatican Council in 1965 to address Catholicismʼs relationship with non-Christians — affirmed that the Church “regards [Muslims] with esteem.”The document points out that although Muslims “do not acknowledge Jesus as God,” they still “adore the one God” and “revere [Jesus] as a prophet” while giving honor to the Virgin Mother as well. The Second Vatican Council acknowledged that “in the course of centuries not a few quarrels and hostilities have arisen” between Christians and Muslims, but the document “urge[d] all to forget the past and to work sincerely for mutual understanding.”It further called on religious adherents to “preserve as well as to promote together for the benefit of all mankind social justice and moral welfare, as well as peace and freedom.”

EWTN News explains: Why does the pope visit mosques on papal trips? #Catholic For more than a quarter-century, popes have periodically visited Islamic mosques as part of official voyages and papal visits. The tradition began with Pope John Paul II, who in 2001 became the first pope in history known to have entered a mosque when he visited the Great Mosque of Damascus in the capital of Syria. The subsequent Popes Benedict XVI, Francis, and Leo XIV have all paid visits to mosques to hold ecumenical dialogues and host diplomatic meetings. Yet the practice is not without some controversy. Indeed, Leo XIVʼs visit to the Great Mosque of Algiers on April 13 drew some backlash on social media by critics incredulous over the leader of the Catholic Church visiting a major Islamic holy site. (This was Leoʼs second visit to a mosque; he also visited the famed “Blue Mosque” in Istanbul in late 2025.) Pope Leo XIV stands with Rector Mohamed Mamoun Al Qasimi at the Great Mosque in Algiers, Monday, April 13, 2026. | Credit: Vatican Media So why do popes make visits to mosques, courting controversy and criticism for making a point to go to holy sites of another religion? ‘We can live together in peace’Pope Leo XIV himself addressed criticism directed toward him on April 15 on board the papal plane after leaving Algiers bound for Cameroon. “I think the visit to the mosque was significant [and showed] that although we have different beliefs, we have different ways of worshipping, we have different ways of living, we can [still] live together in peace,” the Holy Father said.  “I think that to promote that kind of image is something which the world needs to hear today,” he said, arguing that such visits show that “together we can continue to offer in our witness as we continue on this apostolic voyage.”Gabriel Said Reynolds, a theology professor at the University of Notre Dame who has written multiple works on the Quran and its relationship to Christianity, told EWTN News that interpreting papal visits to mosques should include an understanding of “the Churchʼs vision of God in the world.” “What is God’s relationship to the world? That’s been important to all of the recent popes,” he said.Reynolds pointed out that an Islamic mosque is “fundamentally different from a church.” “A Catholic church is a sort of temple in which God is present in the tabernacle — body, blood, soul, and divinity,” he said. “It’s a sacred space in the deepest sense of the word.”“What Muslims would say of a mosque is fundamentally different,” he said. “A mosque is for communal prayer, but the communal prayer that takes place in a mosque is no different than the ritual prayer that’s more often done at home.” He likened a mosque to a “gathering place” with just a few features that set it apart as a distinct site — such as a pulpit for occasional sermons and an alcove that denotes the direction of Mecca to which Muslims orient themselves during prayer. Reynolds said popes visit mosques in no small part as a “pastoral concern” for Christians living in majority-Muslim countries, such as Algeria. “Algerian society is thoroughly Islamic,” he said. “It’s not generally marked by notions of rights and responsibilities and citizenship in the same way the U.S. is. Cultivating positive relationships with Muslim leaders is absolutely essential for Christians.”Reynolds said the Churchʼs view about human dignity has “fundamental implications with its relationship toward non-Christians.” He pointed out, for instance, that the pope “could show up at an atheist convention and meet the people there and have dialogue with them.”“John 3:16 says God loves the world,” he said. “It’s not that God loves believers and doesn’t love the unbelievers. All people are children of God, according to Catholic teaching.”The declaration Nostra Aetate, meanwhile — issued by the Second Vatican Council in 1965 to address Catholicismʼs relationship with non-Christians — affirmed that the Church “regards [Muslims] with esteem.”The document points out that although Muslims “do not acknowledge Jesus as God,” they still “adore the one God” and “revere [Jesus] as a prophet” while giving honor to the Virgin Mother as well. The Second Vatican Council acknowledged that “in the course of centuries not a few quarrels and hostilities have arisen” between Christians and Muslims, but the document “urge[d] all to forget the past and to work sincerely for mutual understanding.”It further called on religious adherents to “preserve as well as to promote together for the benefit of all mankind social justice and moral welfare, as well as peace and freedom.”

Why do popes make visits to Islamic mosques, courting controversy and criticism by taking part in events at holy sites of another religion?

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