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Study: Doctors don’t screen for abortion coercion — and it hurts women #Catholic A recent study found that women who are pressured to undergo unwanted abortions are at highest risk of negative outcomes and harm from abortion.The study, published in the Journal of the Alliance for Hippocratic Medicine (JAHM), found that physicians rarely screen for coercion and pressure to abort, even though it is the highest predictive risk factor for negative outcomes.The authors, David C. Reardon, Dr. Martha W. Shuping, and Dr. Patricia K. Giebink, called the failure to screen for this “medical negligence.”“Women considering abortions should be evaluated for risk factors predictive of negative outcomes,” the study read. “The failure to screen for these risk factors is medical negligence. Screening and informing women of their personal risk factors as required by ethical and legal standards may lead to consideration of alternatives to abortion by women who consider the risks unacceptable.”Michael New, a senior associate scholar at the Charlotte Lozier Institute, a pro-life group that does abortion-related research, said it was a “methodologically strong study,” noting that 1,000 women were surveyed, 226 of whom had an abortion in the past.“Pro-lifers and the medical community should learn several important lessons from this study,” New told EWTN News. “First, coerced abortions are not uncommon. Secondly, … this study adds to a body of research that finds that a substantial percentage of abortions are unwanted or are inconsistent with the values of the woman seeking the abortion.”“Third, even though supporters of legal abortion claim that women obtaining abortions report low levels of mental health problems, they should acknowledge that mental health risks are substantially higher among the subset of women who are emotionally conflicted or who would prefer not to have the abortion,” he continued.Father Tadeusz Pacholczyk, a senior ethicist at The National Catholic Bioethics Center, urged physicians “to provide full disclosure of the risks and side effects to their patients.”“The long list of bad mental, emotional, and health effects that regularly arise in the wake of an induced abortion should give pause to anyone seeking, or counseling, abortion, especially when it comes to medical professionals who themselves need to be fully informed regarding the seriousness of these risks,” Pacholczyk told EWTN News.“I think it’s fair to say that a key duty of the physician or healthcare professional, in seeking to ‘do no harm,’ would be to try to dissuade their patients from acting on any desire to procure a direct abortion,” he continued. “And a candid discussion about the broad range of potential bad outcomes from the procedure provides an excellent starting point for dialoguing with their patients in a moment of crisis.”Pacholczyk urged medical professionals to have references for pre-abortion counseling for women considering abortion.“While medical professionals may not be able themselves to provide all the support a young woman requires when confronted with an unexpected pregnancy, they should be able to recommend or refer the woman to obtain additional helpful pre-abortion counseling so she can ponder, and bring to the surface, her own motives and fears, and by doing so, hopefully strengthen her to steer clear of the pseudo-remedy of abortion and instead address her situation with a heightened awareness of the care, accompaniment, and support coming from those around her,” Pacholczyk said. Though difficult to enforce, legislation to require medical professionals to screen for coercion may enable victims of coercion to sue abortion clinics, if put into effect, according to New.“It is unsurprising that physicians performing abortions rarely screen for coercion,” New said. “Many abortion are done in high-volume clinics where abortion doctors spend very little time with women seeking abortions.”Kelsey Pritchard, a spokeswoman for Susan B. Anthony Pro-Life America, said the abortion industry doesn’t prioritize women.“The abortion industry prioritizes profit — not women’s well-being, informed consent, or health, the overwhelming evidence shows,” Pritchard said.“Previous peer-reviewed research by Charlotte Lozier Institute scholars indicates most women who’ve had abortions would have preferred not to if they had more support, with nearly a quarter describing their abortions as unwanted or coerced,” Pritchard continued.She voiced concerns about the ease of abortion coercion due to mail-order abortion.“Since Democrats made it as easy as ordering an Amazon package for anyone anywhere to buy and ship dangerous abortion drugs, even to states with pro-life laws, this hidden epidemic has gone from bad to worse, with alarming cases of women assaulted and poisoned across the country,” Pritchard said.“Women pressured, coerced, or forced to abort go on to report higher levels of mental health and quality-of-life difficulties, which they all too often endure silently as they can face significant hurdles to coming forward,” Pritchard said.“The loudest pro-abortion voices refuse to acknowledge the truth behind their narrative of ‘freedom’ and ‘choice,’” Pritchard said.

Study: Doctors don’t screen for abortion coercion — and it hurts women #Catholic A recent study found that women who are pressured to undergo unwanted abortions are at highest risk of negative outcomes and harm from abortion.The study, published in the Journal of the Alliance for Hippocratic Medicine (JAHM), found that physicians rarely screen for coercion and pressure to abort, even though it is the highest predictive risk factor for negative outcomes.The authors, David C. Reardon, Dr. Martha W. Shuping, and Dr. Patricia K. Giebink, called the failure to screen for this “medical negligence.”“Women considering abortions should be evaluated for risk factors predictive of negative outcomes,” the study read. “The failure to screen for these risk factors is medical negligence. Screening and informing women of their personal risk factors as required by ethical and legal standards may lead to consideration of alternatives to abortion by women who consider the risks unacceptable.”Michael New, a senior associate scholar at the Charlotte Lozier Institute, a pro-life group that does abortion-related research, said it was a “methodologically strong study,” noting that 1,000 women were surveyed, 226 of whom had an abortion in the past.“Pro-lifers and the medical community should learn several important lessons from this study,” New told EWTN News. “First, coerced abortions are not uncommon. Secondly, … this study adds to a body of research that finds that a substantial percentage of abortions are unwanted or are inconsistent with the values of the woman seeking the abortion.”“Third, even though supporters of legal abortion claim that women obtaining abortions report low levels of mental health problems, they should acknowledge that mental health risks are substantially higher among the subset of women who are emotionally conflicted or who would prefer not to have the abortion,” he continued.Father Tadeusz Pacholczyk, a senior ethicist at The National Catholic Bioethics Center, urged physicians “to provide full disclosure of the risks and side effects to their patients.”“The long list of bad mental, emotional, and health effects that regularly arise in the wake of an induced abortion should give pause to anyone seeking, or counseling, abortion, especially when it comes to medical professionals who themselves need to be fully informed regarding the seriousness of these risks,” Pacholczyk told EWTN News.“I think it’s fair to say that a key duty of the physician or healthcare professional, in seeking to ‘do no harm,’ would be to try to dissuade their patients from acting on any desire to procure a direct abortion,” he continued. “And a candid discussion about the broad range of potential bad outcomes from the procedure provides an excellent starting point for dialoguing with their patients in a moment of crisis.”Pacholczyk urged medical professionals to have references for pre-abortion counseling for women considering abortion.“While medical professionals may not be able themselves to provide all the support a young woman requires when confronted with an unexpected pregnancy, they should be able to recommend or refer the woman to obtain additional helpful pre-abortion counseling so she can ponder, and bring to the surface, her own motives and fears, and by doing so, hopefully strengthen her to steer clear of the pseudo-remedy of abortion and instead address her situation with a heightened awareness of the care, accompaniment, and support coming from those around her,” Pacholczyk said. Though difficult to enforce, legislation to require medical professionals to screen for coercion may enable victims of coercion to sue abortion clinics, if put into effect, according to New.“It is unsurprising that physicians performing abortions rarely screen for coercion,” New said. “Many abortion are done in high-volume clinics where abortion doctors spend very little time with women seeking abortions.”Kelsey Pritchard, a spokeswoman for Susan B. Anthony Pro-Life America, said the abortion industry doesn’t prioritize women.“The abortion industry prioritizes profit — not women’s well-being, informed consent, or health, the overwhelming evidence shows,” Pritchard said.“Previous peer-reviewed research by Charlotte Lozier Institute scholars indicates most women who’ve had abortions would have preferred not to if they had more support, with nearly a quarter describing their abortions as unwanted or coerced,” Pritchard continued.She voiced concerns about the ease of abortion coercion due to mail-order abortion.“Since Democrats made it as easy as ordering an Amazon package for anyone anywhere to buy and ship dangerous abortion drugs, even to states with pro-life laws, this hidden epidemic has gone from bad to worse, with alarming cases of women assaulted and poisoned across the country,” Pritchard said.“Women pressured, coerced, or forced to abort go on to report higher levels of mental health and quality-of-life difficulties, which they all too often endure silently as they can face significant hurdles to coming forward,” Pritchard said.“The loudest pro-abortion voices refuse to acknowledge the truth behind their narrative of ‘freedom’ and ‘choice,’” Pritchard said.

A recent study highlights that when women are coerced or pressured into abortion, they are at high risk for negative outcomes — but abortion prviidess rarely screen for abortion coercion.

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Sainthood cause for Virginia farmer who saved his son moves forward #Catholic The sainthood cause of Tom Vander Woude is moving forward, according to his home diocese of Arlington, Virginia. Vander Woude, a father of seven sons, died saving the life of his youngest son, Joseph, who has Down syndrome.The diocese will begin gathering information — a key initial stage in the Catholic Church’s process of determining sainthood.When Joseph, a teenager at the time, fell into a septic tank, Tom climbed into the tank with him, pushing him up toward the surface, away from the toxic fumes, saving his son’s life. Tom, 66, died on Sept. 8, 2008, in the accident, leaving behind his wife and seven sons. His legacy didn’t end there, however. Because of his self-sacrificial act, a group of Catholics, formally called the Tom Vander Woude Guild, began to advocate for his cause.“His final act of self-sacrificial love was widely regarded as the culmination of a Christian life marked by faith, charity, humility, fortitude, and generous service to others,” read Arlington Bishop Michael Burbidge’s edict, also signed by Monsignor Paul deLadurantaye, the chancellor of the diocese.After receiving a formal petition from the cause’s postulator, Waldery Hilgeman, the diocese is asking for all information that could affect the cause to be brought forward. The bishop is also collecting any writings by Vander Woude and any documents about him.“We see in the life and death of Thomas Vander Woude a sincere response to the Christian call to sainthood,” Burbidge said. “As heroic as were the circumstances of Thomas Vander Woude’s death, this husband and father showed in a profound way that sanctity is to be sought first and foremost through personal faithfulness in daily life and to a consistent and sincere yes to God in the circumstances of one’s vocation and responsibilities.”Burbidge spoke about the cause in a podcast on Sept. 10, describing Vander Woude as “a holy, faithful, selfless, sacrificial man who serves as an inspiration for us.”“That’s what saints do,” he continued. “They show us that we, who are ordinary and flawed, can live heroic and holy lives."“When you move forward in this cause, itʼs not just because of that one heroic event, but also the day-to-day faithfulness as a husband, as a father, as a citizen, as a man of God,” Burbidge said.
 
 Tom Vander Woude with two of his grandchildren, Michael and Bobby Vander Woude (from left to right). The Diocese of Arlington, Virginia, is investigating Tom Vander Woude’s cause for sainthood almost two decades after he died saving his son. | Credit: Photo courtesy of the Tom Vander Woude Guild
 
 Chris Vander Woude, a son of Tom Vander Woude who is advocating for his cause, expressed his excitement at the progress.“I am grateful to the Diocese of Arlington and Bishop Burbidge for taking this step in the investigative process; it is truly exciting and incredibly humbling at the same time,” Chris Vander Woude told EWTN News.“Not a day goes by without missing Dad, but witnessing how his story continues to inspire so many is a consolation,” he said. “I think his commitment to his daily vocation as a husband and father, culminating in his sacrifice for my brother, resonates with all sorts of people — especially parents. We continue to pray that Godʼs will be done in this process.”

Sainthood cause for Virginia farmer who saved his son moves forward #Catholic The sainthood cause of Tom Vander Woude is moving forward, according to his home diocese of Arlington, Virginia. Vander Woude, a father of seven sons, died saving the life of his youngest son, Joseph, who has Down syndrome.The diocese will begin gathering information — a key initial stage in the Catholic Church’s process of determining sainthood.When Joseph, a teenager at the time, fell into a septic tank, Tom climbed into the tank with him, pushing him up toward the surface, away from the toxic fumes, saving his son’s life. Tom, 66, died on Sept. 8, 2008, in the accident, leaving behind his wife and seven sons. His legacy didn’t end there, however. Because of his self-sacrificial act, a group of Catholics, formally called the Tom Vander Woude Guild, began to advocate for his cause.“His final act of self-sacrificial love was widely regarded as the culmination of a Christian life marked by faith, charity, humility, fortitude, and generous service to others,” read Arlington Bishop Michael Burbidge’s edict, also signed by Monsignor Paul deLadurantaye, the chancellor of the diocese.After receiving a formal petition from the cause’s postulator, Waldery Hilgeman, the diocese is asking for all information that could affect the cause to be brought forward. The bishop is also collecting any writings by Vander Woude and any documents about him.“We see in the life and death of Thomas Vander Woude a sincere response to the Christian call to sainthood,” Burbidge said. “As heroic as were the circumstances of Thomas Vander Woude’s death, this husband and father showed in a profound way that sanctity is to be sought first and foremost through personal faithfulness in daily life and to a consistent and sincere yes to God in the circumstances of one’s vocation and responsibilities.”Burbidge spoke about the cause in a podcast on Sept. 10, describing Vander Woude as “a holy, faithful, selfless, sacrificial man who serves as an inspiration for us.”“That’s what saints do,” he continued. “They show us that we, who are ordinary and flawed, can live heroic and holy lives."“When you move forward in this cause, itʼs not just because of that one heroic event, but also the day-to-day faithfulness as a husband, as a father, as a citizen, as a man of God,” Burbidge said. Tom Vander Woude with two of his grandchildren, Michael and Bobby Vander Woude (from left to right). The Diocese of Arlington, Virginia, is investigating Tom Vander Woude’s cause for sainthood almost two decades after he died saving his son. | Credit: Photo courtesy of the Tom Vander Woude Guild Chris Vander Woude, a son of Tom Vander Woude who is advocating for his cause, expressed his excitement at the progress.“I am grateful to the Diocese of Arlington and Bishop Burbidge for taking this step in the investigative process; it is truly exciting and incredibly humbling at the same time,” Chris Vander Woude told EWTN News.“Not a day goes by without missing Dad, but witnessing how his story continues to inspire so many is a consolation,” he said. “I think his commitment to his daily vocation as a husband and father, culminating in his sacrifice for my brother, resonates with all sorts of people — especially parents. We continue to pray that Godʼs will be done in this process.”

The sainthood cause for Tom Vander Woude, a Catholic father of seven who died saving his youngest son, moves to the information gathering stage.

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Controversial ‘Creed of the Ecclesial Base Communities’ included at Mass in Brazil #Catholic On Sept. 7, Bishop José Valdeci Santos Mendes of Brejo, Maranhão, Brazil, celebrated Mass as part of a national Cry of the Excluded event. During the Mass, the "Creed of the Ecclesial Base Communities” (known as CEBs, by their synonym in Portuguese) was read. This creed, developed in 2016, professes belief in “a God/Goddess present in the diverse experiences of the communities: a God who is close, a liberating and revolutionary God, a God who is a member of the CEBs, who works and struggles just as Jesus of Nazareth did.”Following the distribution of the Eucharist but before the final blessing, the bishop — who chairs the Episcopal Commission for Social-Transformative Action of the National Conference of Bishops of Brazil (CEPAST-CNBB, by its Portuguese acronym) — introduced the referenced creed. He called it a “supplication from the youth of Latin America, who stand before God asking him to come to meet us,” and entrusted the creed’s recitation to two young men.“We do not believe in a static, patriarchal, clerical, and hierarchical Church,” stated the text read by the young men at the Cathedral of Our Lady of the Conception. “We believe in an inclusive, intergenerational community with a voice of its own. We believe in this Church that struggles, ‘casting its lot with the poor of the earth’ in the face of a dominant capitalist system.”“We believe we are daughters and sons of a ‘Great Homeland’ free from racism and free from rules governing love — embracing all sexual diversity, women, youth, Indigenous peoples, Black people, minorities, and all those at the bottom of the social order.”The Creed of the Ecclesial Base Communities is part of a suggested liturgy outline for Masses, worship services, and public gatherings marking the 32nd Cry of the Excluded — a mobilization bringing together pastoral groups, Catholic organizations, and social movements, held annually on Brazil’s Independence Day. CEPAST has called upon dioceses, pastoral groups, and grassroots movements to strengthen this mobilization within their respective jurisdictions this year.In a message released in June regarding the 2026 elections, the CNBB (National Conference of Bishops of Brazil) stated that “the Catholic Church does not endorse candidates or political parties” but affirmed that the Church, “driven by the Gospel and the mission to proclaim it, promotes life and human dignity, and serves the building of the common good.”Elections, the CEB Creed, and prayersDuring the penitential rite, Mass participants asked for forgiveness for “times when we did not take the country’s destiny seriously during elections” and for failing to speak out against “candidacies backed by economic power that will harm the people and potentially even impose authoritarian regimes.”The other parts of the penitential rite address wars, people living on the streets, real estate speculation, housing movements, violence against women, and femicide.During the Prayers of the Faithful, an intention regarding the elections was also included: “For this election season, that we may have the discernment not to vote for anyone who seeks to jeopardize Brazil’s sovereignty or harbors plans for a coup. May we not vote for politicians and parties that wish to turn the public good into an object of profit. Sovereignty is not negotiable.” The assembly’s response was: “Deliver us, Lord, from all those who use politics to betray the Brazilian people!”CEPAST states it did not draft the liturgy guideCEPAST’s communications office told ACI Digital, the Portuguese-language sister service of EWTN News, that the CNBB commission did not participate in drafting the document. “The ‘Cry of the Excluded’ is a coalition formed by various organizations, and CEPAST did not participate in drafting the liturgy guide,” said Juce Rocha of the commission’s communications team.The National Coordination of the Cry of the Excluded includes among its participants Catholic pastoral groups, organizations, and social movements such as the Pastoral Land Commission (CPT), Caritas Brazil, the Workers' Pastoral, the Migrants' Pastoral Service, Base Ecclesial Communities (CEBs), the Landless Rural Workers' Movement (MST), the Movement of People Affected by Dams (MAB), the Central of Popular Movements (CMP), and the National Confederation of Education Workers (CNTE).The national map for this year’s “Cry” documented activities in all regions of the country. In Cachoeiro de Itapemirim, Espírito Santo, a march brought together the faithful, pastoral groups, and representatives of social movements, concluding at St. Peterʼs Cathedral, where Bishop Luiz Fernando Lisboa participated in the mobilization. In Santos, São Paulo, the “Cry” was part of the dioceseʼs official agenda and was attended by Bishop Joaquim Giovani Mol Guimarães.
 
 In Cachoeiro de Itapemirim, Brazil, a march brought together the faithful, pastoral groups, and representatives of social movements, concluding at St. Peter’s Cathedral. | Credit: Diocese of Cachoeiro de Itapemirim
 
 The same order of service was not followed at all Masses linked to the Cry. At the National Shrine of Aparecida in São Paulo, for instance, the Sept. 7 Mass was celebrated within the context of both the 39th Workers' Pilgrimage and the 32nd Cry of the Excluded. The Mass was celebrated by the archbishop of Aparecida, Mário Antonio da Silva; among the concelebrants was the bishop of the Prelature of Marajó, Pará, José Ionilton Lisboa de Oliveira, president of the Pastoral Land Commission.The Cry was mentioned during the Mass and the homily, but the program used in Brejo was not adopted for the celebration.The Cry of the Excluded first emerged during the evaluation of the second Brazilian Social Week — promoted by the CNBB in 1993 and 1994 — as a way to continue the reflections from that process. The initiative was also inspired by the 1995 Fraternity Campaign, which featured the theme “Fraternity and the Excluded” and the motto “Was it you, Lord?”The first edition took place on Sept. 7, 1995, in 170 locations. In 1996, the CNBB adopted the Cry during its general assembly as part of the Toward the New Millennium Project.Today, the mobilization is led by a National Coordination body comprising the CNBB’s Commission 8, Catholic pastoral groups and organizations, and various social movements and entities — including the CPT, Cáritas Brasileira, the Workers‘ Pastoral, the Migrants’ Pastoral Service, CEBs, the MST, MAB, CMP, and CNTE.According to the event’s organizers, the choice of Sept. 7 is intended to provide a “counterpoint” to the official Independence Day commemoration. The date has also been identified by the event’s organizers as a moment for “political awareness” and the struggle for a “new national and global order.”While the movement’s longtime theme is “Life Comes First!”, the slogan for 2026 is: “In defense of the land, peace, and housing, we raise our voices: Women alive and sovereignty!” National demands include ending the “6×1” (six days of work and one day off) work schedule, ensuring dignified housing, agrarian reform, quality public education, and the defense of the SUS (Unified Health System), as well as combating femicide, racism, and what is termed as “LGBTphobia.”The event’s website states that the choice of Sept. 7 seeks to offer a “counterpoint to the official history of Brazilʼs independence. Contrasting with the civic and military parades that have traditionally marked the day, it calls upon the people — especially the poor and the excluded — to step down from the grandstands, leave passive patriotism behind, and occupy public squares and streets in defense of their rights.”This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Controversial ‘Creed of the Ecclesial Base Communities’ included at Mass in Brazil #Catholic On Sept. 7, Bishop José Valdeci Santos Mendes of Brejo, Maranhão, Brazil, celebrated Mass as part of a national Cry of the Excluded event. During the Mass, the "Creed of the Ecclesial Base Communities” (known as CEBs, by their synonym in Portuguese) was read. This creed, developed in 2016, professes belief in “a God/Goddess present in the diverse experiences of the communities: a God who is close, a liberating and revolutionary God, a God who is a member of the CEBs, who works and struggles just as Jesus of Nazareth did.”Following the distribution of the Eucharist but before the final blessing, the bishop — who chairs the Episcopal Commission for Social-Transformative Action of the National Conference of Bishops of Brazil (CEPAST-CNBB, by its Portuguese acronym) — introduced the referenced creed. He called it a “supplication from the youth of Latin America, who stand before God asking him to come to meet us,” and entrusted the creed’s recitation to two young men.“We do not believe in a static, patriarchal, clerical, and hierarchical Church,” stated the text read by the young men at the Cathedral of Our Lady of the Conception. “We believe in an inclusive, intergenerational community with a voice of its own. We believe in this Church that struggles, ‘casting its lot with the poor of the earth’ in the face of a dominant capitalist system.”“We believe we are daughters and sons of a ‘Great Homeland’ free from racism and free from rules governing love — embracing all sexual diversity, women, youth, Indigenous peoples, Black people, minorities, and all those at the bottom of the social order.”The Creed of the Ecclesial Base Communities is part of a suggested liturgy outline for Masses, worship services, and public gatherings marking the 32nd Cry of the Excluded — a mobilization bringing together pastoral groups, Catholic organizations, and social movements, held annually on Brazil’s Independence Day. CEPAST has called upon dioceses, pastoral groups, and grassroots movements to strengthen this mobilization within their respective jurisdictions this year.In a message released in June regarding the 2026 elections, the CNBB (National Conference of Bishops of Brazil) stated that “the Catholic Church does not endorse candidates or political parties” but affirmed that the Church, “driven by the Gospel and the mission to proclaim it, promotes life and human dignity, and serves the building of the common good.”Elections, the CEB Creed, and prayersDuring the penitential rite, Mass participants asked for forgiveness for “times when we did not take the country’s destiny seriously during elections” and for failing to speak out against “candidacies backed by economic power that will harm the people and potentially even impose authoritarian regimes.”The other parts of the penitential rite address wars, people living on the streets, real estate speculation, housing movements, violence against women, and femicide.During the Prayers of the Faithful, an intention regarding the elections was also included: “For this election season, that we may have the discernment not to vote for anyone who seeks to jeopardize Brazil’s sovereignty or harbors plans for a coup. May we not vote for politicians and parties that wish to turn the public good into an object of profit. Sovereignty is not negotiable.” The assembly’s response was: “Deliver us, Lord, from all those who use politics to betray the Brazilian people!”CEPAST states it did not draft the liturgy guideCEPAST’s communications office told ACI Digital, the Portuguese-language sister service of EWTN News, that the CNBB commission did not participate in drafting the document. “The ‘Cry of the Excluded’ is a coalition formed by various organizations, and CEPAST did not participate in drafting the liturgy guide,” said Juce Rocha of the commission’s communications team.The National Coordination of the Cry of the Excluded includes among its participants Catholic pastoral groups, organizations, and social movements such as the Pastoral Land Commission (CPT), Caritas Brazil, the Workers' Pastoral, the Migrants' Pastoral Service, Base Ecclesial Communities (CEBs), the Landless Rural Workers' Movement (MST), the Movement of People Affected by Dams (MAB), the Central of Popular Movements (CMP), and the National Confederation of Education Workers (CNTE).The national map for this year’s “Cry” documented activities in all regions of the country. In Cachoeiro de Itapemirim, Espírito Santo, a march brought together the faithful, pastoral groups, and representatives of social movements, concluding at St. Peterʼs Cathedral, where Bishop Luiz Fernando Lisboa participated in the mobilization. In Santos, São Paulo, the “Cry” was part of the dioceseʼs official agenda and was attended by Bishop Joaquim Giovani Mol Guimarães. In Cachoeiro de Itapemirim, Brazil, a march brought together the faithful, pastoral groups, and representatives of social movements, concluding at St. Peter’s Cathedral. | Credit: Diocese of Cachoeiro de Itapemirim The same order of service was not followed at all Masses linked to the Cry. At the National Shrine of Aparecida in São Paulo, for instance, the Sept. 7 Mass was celebrated within the context of both the 39th Workers' Pilgrimage and the 32nd Cry of the Excluded. The Mass was celebrated by the archbishop of Aparecida, Mário Antonio da Silva; among the concelebrants was the bishop of the Prelature of Marajó, Pará, José Ionilton Lisboa de Oliveira, president of the Pastoral Land Commission.The Cry was mentioned during the Mass and the homily, but the program used in Brejo was not adopted for the celebration.The Cry of the Excluded first emerged during the evaluation of the second Brazilian Social Week — promoted by the CNBB in 1993 and 1994 — as a way to continue the reflections from that process. The initiative was also inspired by the 1995 Fraternity Campaign, which featured the theme “Fraternity and the Excluded” and the motto “Was it you, Lord?”The first edition took place on Sept. 7, 1995, in 170 locations. In 1996, the CNBB adopted the Cry during its general assembly as part of the Toward the New Millennium Project.Today, the mobilization is led by a National Coordination body comprising the CNBB’s Commission 8, Catholic pastoral groups and organizations, and various social movements and entities — including the CPT, Cáritas Brasileira, the Workers‘ Pastoral, the Migrants’ Pastoral Service, CEBs, the MST, MAB, CMP, and CNTE.According to the event’s organizers, the choice of Sept. 7 is intended to provide a “counterpoint” to the official Independence Day commemoration. The date has also been identified by the event’s organizers as a moment for “political awareness” and the struggle for a “new national and global order.”While the movement’s longtime theme is “Life Comes First!”, the slogan for 2026 is: “In defense of the land, peace, and housing, we raise our voices: Women alive and sovereignty!” National demands include ending the “6×1” (six days of work and one day off) work schedule, ensuring dignified housing, agrarian reform, quality public education, and the defense of the SUS (Unified Health System), as well as combating femicide, racism, and what is termed as “LGBTphobia.”The event’s website states that the choice of Sept. 7 seeks to offer a “counterpoint to the official history of Brazilʼs independence. Contrasting with the civic and military parades that have traditionally marked the day, it calls upon the people — especially the poor and the excluded — to step down from the grandstands, leave passive patriotism behind, and occupy public squares and streets in defense of their rights.”This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

This past Sept. 7, the “Creed of the Ecclesial Base Communities” was included as part of a Mass marking Brazil’s annual “Cry of the Excluded” event.

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Faith on the Hill: Catholic members of Congress share how faith shapes their lives and work #Catholic For many of the 150 Catholics serving in the 119th Congress, faith plays an important role in their lives and work.The current number of Catholic lawmakers on Capitol Hill is slightly higher than the previous Congress, with Catholics accounting for more than 28% of the members of the United States House of Representatives and Senate. Of the Catholic members, 126 serve in the House and 24 in the Senate, according to a report from the Pew Research Center.In this special report, EWTN News Capitol Hill correspondent Erik Rosales spoke with various Catholic members of Congress about their faith and how they live it in their work.Sen. Eric SchmittSen. Eric Schmitt, R-Missouri, grew up a cradle Catholic and said his parents instilled in him the importance of having a personal relationship with Christ at a young age.“I grew up in St. Louis, which is a very Catholic town and has been referred to as the Rome of the West because per capita, very Catholic,” Schmitt told Rosales.A “conversation back home, it might very easily start … ‘What parish are you at? or ‘What parish did you grow up in?’” Schmitt said.At 17, Schmitt went to a Jesuit retreat house that had a profound impact on him. Later, when his son was born with a rare genetic condition, Schmitt would often return to the Jesuits for prayer.It “was a seed that was planted … when I was confronted with this really kind of difficult situation. I went back there, and it was a profound experience,” he said. “I go back every year. Itʼs a … weekend silent retreat. And that keeps me very rooted.”When working busy days on the Hill, Schmitt said he looks to prayer.“Iʼll listen to a podcast by Bishop [Robert] Barron or Father Michael Schmitz,” he said. “I think technology now too has allowed a different avenue for people to … maintain their faith and grow their faith.”Even “if itʼs five or 10 minutes, it really does help me kind of start the day right,” Schmitt said.Rep. John RutherfordRep. John Rutherford, R-Florida, also spoke about leaning on his faith when working in a hectic position, often by attending Mass and saying the rosary.“In Ephesians 2:10, it says, ‘for we are all Godʼs workmanship, created in the image of Christ Jesus to do good work,’ which he prepared … in advance for us to do,’” Rutherford said. “So heʼs got work out there that heʼs prepared for me to do,” he continued.While Rutherford’s Catholic faith is incorporated into his day-to-day life, he shared that was not always the case. He grew up in the United Methodist Church, but at about 14 years old, “fell away from the church,” he said.After becoming a police officer in Jacksonville, Florida, Rutherford’s perspective on faith changed. Witnessing crimes made him question his own mortality.“So I went back to the Bible, and I read the Bible literally cover to cover, not once but twice,” he said.Rutherford returned to the Methodist Church, while his wife and kids attended Catholic Mass. After reading about the Methodist Churchʼs seven principles, he realized he didnʼt agree with them.“It was a long process, but I finally read a book by Pope John Paul II, ‘Crossing the Threshold of Hope,’ and that explained where the authority of the Church is,” Rutherford said. “And how itʼs passed down through the papacy.”After his research, and inspired by the true Church and presence of Jesus in the Eucharist, Rutherford entered the Catholic Church.Rep. Mark MessmerRep. Mark Messmer, R-Indiana, said he has spent his life putting God, family, and community first.It was during his time as a state legislator that a colleague invited Messmer and his wife to attend a Cursillo, a retreat focused on showing Christian laity how to become effective leaders and how to use the Gospel in daily life.“It ignited a passion and a love for Christ, and a love for the Eucharist that I always said I wanted. And then it gives you the tools [for] your prayer life, study life, and evangelization, how to live that out on a daily basis,” he said.Messmer said he stays grounded with daily Mass and his Friday morning prayer group. He and his family also all join together for a weekly group call to catch up and join for “spiritual reinforcement.”Rep. Stephanie BiceRep. Stephanie Bice, R-Oklahoma, converted to Catholicism in college after she started going to Mass with her now husband.Bice served six years in the Oklahoma Senate and later ran for U.S. Congress. She joined a number of women who have been elected over the past two cycles.“Not every woman believes that … you should be able to terminate pregnancies up to birth,” Bice said. “So you had a groundswell of women consider running for congressional seats and Senate seats,” she said.While serving on Capitol Hill, Bice said she turns to prayer and the comfort of the Blessed Mother.“I stumbled across a group of staffers that actually pray the rosary on fly-in days in the morning,” she explained. “I said, ‘Hey, can a member come?’ And they were delighted that I would even ask.”One highlight of her congressional career was meeting Pope Francis at the Vatican. The invitation came from Rep. James Langevin, a fellow Catholic and Democrat from Rhode Island.Pope Francis “looked at my husband and I after blessing us both, and he said: ‘Will you pray for me?’ And that was pretty profound,” Bice said.Rep. Robert Onder“Really, my Catholic faith has motivated me my whole life, my whole career, and really motivated in many ways the direction my life has taken,” Rep. Robert Onder, R-Missouri, said.Onder said his faith was present in his work trying to pass a religious liberty bill in the Missouri Senate and through his fight to protect the conscience rights of physicians who are forced to perform abortions.As a medical doctor, Onder detailed the present problem in some states and hospitals, which “want to force physicians to participate in abortions, participate in vitro fertilization or artificial contraception, and, of course, more recently, participate in euthanasia.”Onder said his political service has been motivated by love of God, family, and country. He said he stays rooted in faith by attending daily Mass. He said he also enjoys talking with other lawmakers about their love for Christ.“Speaker [Mike] Johnson is absolutely a brother in the Christian faith and a very, very strong believer,” Onder said. “It does give me a lot hope and a lot of encouragement to serve with other people who really take their faith seriously.”Rep. Riley MooreRep. Riley Moore, R-West Virginia, said his Catholic faith is “is the most important thing” in his life.“It forms me — every decision I make, everything that I do here on the Hill, it is central to my life. Iʼm always praying to be able to deepen my faith, be a strong family man, and then also my service.”“So itʼs my faith, my family, my service to my state, my country. But faith comes first.”“Canʼt always be easy to discern Godʼs will, particularly in a place that is more about individual will and not Godʼs will,” Moore said. “Iʼm trying to re-center myself towards that. Thatʼs that gravitational pull for me that Iʼm always trying to get back to.”Moore started as a Hill staffer on the House Foreign Affairs Committee, working under the late Rep. Henry Hyde, R-Illinois. One of his priorities is drawing attention to the persecution of Christians around the world, especially in Nigeria.While in Nigeria, “I met a woman who had had all five of her children murdered, murdered by Islamic terrorists,” Moore said. “I met another woman who had her two daughters and husband killed right in front of her, and then they killed her unborn child.”“As we know and weʼve heard many times, and itʼs so true that there is salvation through suffering. I think that … their suffering offers us salvation as well by doing something here,” he said.House Majority Whip Tom EmmerMajority Whip of the U.S. House of Representatives Tom Emmer discussed how his faith was largely inspired by his family, including his father, who attended daily Mass.“The example that they set is, I believe, why I am who I am,” said Emmer, R-Minnesota.Emmer also detailed the trials of his faith, including the loss of his sister Bridget, who died of breast cancer at 38 years old.Emmer said he was angry at the Lord and had doubts about Godʼs will because of his sisterʼs suffering. A conversation with Bridget during her chemotherapy treatment was a pivotal moment for him and his faith.“She looked at me and she said, ‘Tom, would I love to live forever? Absolutely. But Iʼm not going to,’” he explained. His sister added: “I have lived a good life. If God comes and calls me today, so be it.”Emmer said her words brought him away from his own anger with the Lord. Now his message to others is to put God first while living each moment to the fullest.

Faith on the Hill: Catholic members of Congress share how faith shapes their lives and work #Catholic For many of the 150 Catholics serving in the 119th Congress, faith plays an important role in their lives and work.The current number of Catholic lawmakers on Capitol Hill is slightly higher than the previous Congress, with Catholics accounting for more than 28% of the members of the United States House of Representatives and Senate. Of the Catholic members, 126 serve in the House and 24 in the Senate, according to a report from the Pew Research Center.In this special report, EWTN News Capitol Hill correspondent Erik Rosales spoke with various Catholic members of Congress about their faith and how they live it in their work.Sen. Eric SchmittSen. Eric Schmitt, R-Missouri, grew up a cradle Catholic and said his parents instilled in him the importance of having a personal relationship with Christ at a young age.“I grew up in St. Louis, which is a very Catholic town and has been referred to as the Rome of the West because per capita, very Catholic,” Schmitt told Rosales.A “conversation back home, it might very easily start … ‘What parish are you at? or ‘What parish did you grow up in?’” Schmitt said.At 17, Schmitt went to a Jesuit retreat house that had a profound impact on him. Later, when his son was born with a rare genetic condition, Schmitt would often return to the Jesuits for prayer.It “was a seed that was planted … when I was confronted with this really kind of difficult situation. I went back there, and it was a profound experience,” he said. “I go back every year. Itʼs a … weekend silent retreat. And that keeps me very rooted.”When working busy days on the Hill, Schmitt said he looks to prayer.“Iʼll listen to a podcast by Bishop [Robert] Barron or Father Michael Schmitz,” he said. “I think technology now too has allowed a different avenue for people to … maintain their faith and grow their faith.”Even “if itʼs five or 10 minutes, it really does help me kind of start the day right,” Schmitt said.Rep. John RutherfordRep. John Rutherford, R-Florida, also spoke about leaning on his faith when working in a hectic position, often by attending Mass and saying the rosary.“In Ephesians 2:10, it says, ‘for we are all Godʼs workmanship, created in the image of Christ Jesus to do good work,’ which he prepared … in advance for us to do,’” Rutherford said. “So heʼs got work out there that heʼs prepared for me to do,” he continued.While Rutherford’s Catholic faith is incorporated into his day-to-day life, he shared that was not always the case. He grew up in the United Methodist Church, but at about 14 years old, “fell away from the church,” he said.After becoming a police officer in Jacksonville, Florida, Rutherford’s perspective on faith changed. Witnessing crimes made him question his own mortality.“So I went back to the Bible, and I read the Bible literally cover to cover, not once but twice,” he said.Rutherford returned to the Methodist Church, while his wife and kids attended Catholic Mass. After reading about the Methodist Churchʼs seven principles, he realized he didnʼt agree with them.“It was a long process, but I finally read a book by Pope John Paul II, ‘Crossing the Threshold of Hope,’ and that explained where the authority of the Church is,” Rutherford said. “And how itʼs passed down through the papacy.”After his research, and inspired by the true Church and presence of Jesus in the Eucharist, Rutherford entered the Catholic Church.Rep. Mark MessmerRep. Mark Messmer, R-Indiana, said he has spent his life putting God, family, and community first.It was during his time as a state legislator that a colleague invited Messmer and his wife to attend a Cursillo, a retreat focused on showing Christian laity how to become effective leaders and how to use the Gospel in daily life.“It ignited a passion and a love for Christ, and a love for the Eucharist that I always said I wanted. And then it gives you the tools [for] your prayer life, study life, and evangelization, how to live that out on a daily basis,” he said.Messmer said he stays grounded with daily Mass and his Friday morning prayer group. He and his family also all join together for a weekly group call to catch up and join for “spiritual reinforcement.”Rep. Stephanie BiceRep. Stephanie Bice, R-Oklahoma, converted to Catholicism in college after she started going to Mass with her now husband.Bice served six years in the Oklahoma Senate and later ran for U.S. Congress. She joined a number of women who have been elected over the past two cycles.“Not every woman believes that … you should be able to terminate pregnancies up to birth,” Bice said. “So you had a groundswell of women consider running for congressional seats and Senate seats,” she said.While serving on Capitol Hill, Bice said she turns to prayer and the comfort of the Blessed Mother.“I stumbled across a group of staffers that actually pray the rosary on fly-in days in the morning,” she explained. “I said, ‘Hey, can a member come?’ And they were delighted that I would even ask.”One highlight of her congressional career was meeting Pope Francis at the Vatican. The invitation came from Rep. James Langevin, a fellow Catholic and Democrat from Rhode Island.Pope Francis “looked at my husband and I after blessing us both, and he said: ‘Will you pray for me?’ And that was pretty profound,” Bice said.Rep. Robert Onder“Really, my Catholic faith has motivated me my whole life, my whole career, and really motivated in many ways the direction my life has taken,” Rep. Robert Onder, R-Missouri, said.Onder said his faith was present in his work trying to pass a religious liberty bill in the Missouri Senate and through his fight to protect the conscience rights of physicians who are forced to perform abortions.As a medical doctor, Onder detailed the present problem in some states and hospitals, which “want to force physicians to participate in abortions, participate in vitro fertilization or artificial contraception, and, of course, more recently, participate in euthanasia.”Onder said his political service has been motivated by love of God, family, and country. He said he stays rooted in faith by attending daily Mass. He said he also enjoys talking with other lawmakers about their love for Christ.“Speaker [Mike] Johnson is absolutely a brother in the Christian faith and a very, very strong believer,” Onder said. “It does give me a lot hope and a lot of encouragement to serve with other people who really take their faith seriously.”Rep. Riley MooreRep. Riley Moore, R-West Virginia, said his Catholic faith is “is the most important thing” in his life.“It forms me — every decision I make, everything that I do here on the Hill, it is central to my life. Iʼm always praying to be able to deepen my faith, be a strong family man, and then also my service.”“So itʼs my faith, my family, my service to my state, my country. But faith comes first.”“Canʼt always be easy to discern Godʼs will, particularly in a place that is more about individual will and not Godʼs will,” Moore said. “Iʼm trying to re-center myself towards that. Thatʼs that gravitational pull for me that Iʼm always trying to get back to.”Moore started as a Hill staffer on the House Foreign Affairs Committee, working under the late Rep. Henry Hyde, R-Illinois. One of his priorities is drawing attention to the persecution of Christians around the world, especially in Nigeria.While in Nigeria, “I met a woman who had had all five of her children murdered, murdered by Islamic terrorists,” Moore said. “I met another woman who had her two daughters and husband killed right in front of her, and then they killed her unborn child.”“As we know and weʼve heard many times, and itʼs so true that there is salvation through suffering. I think that … their suffering offers us salvation as well by doing something here,” he said.House Majority Whip Tom EmmerMajority Whip of the U.S. House of Representatives Tom Emmer discussed how his faith was largely inspired by his family, including his father, who attended daily Mass.“The example that they set is, I believe, why I am who I am,” said Emmer, R-Minnesota.Emmer also detailed the trials of his faith, including the loss of his sister Bridget, who died of breast cancer at 38 years old.Emmer said he was angry at the Lord and had doubts about Godʼs will because of his sisterʼs suffering. A conversation with Bridget during her chemotherapy treatment was a pivotal moment for him and his faith.“She looked at me and she said, ‘Tom, would I love to live forever? Absolutely. But Iʼm not going to,’” he explained. His sister added: “I have lived a good life. If God comes and calls me today, so be it.”Emmer said her words brought him away from his own anger with the Lord. Now his message to others is to put God first while living each moment to the fullest.

EWTN News Capitol Hill correspondent Erik Rosales spoke with various Catholic lawmakers about how their faith intersects with their public service.

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The Catholic Church has a lot to say about Labor Day — why? #Catholic As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.But are Catholics, and others, aware of these resources?One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum, or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told EWTN News, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.Labor, politics, and spiritualityOubre said Catholic teaching is a challenge regardless of people’s political views.“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.God and man at workThe Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.The Compendium presents human labor as a way of supporting oneself and one’s loved ones but also a way to serve those in need. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.The rights of laborGod’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”A challenge for Catholics and institutionsCatholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told EWTN News.He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.This story was first published on Sept. 4, 2023, and has been updated.

The Catholic Church has a lot to say about Labor Day — why? #Catholic As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.But are Catholics, and others, aware of these resources?One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum, or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told EWTN News, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.Labor, politics, and spiritualityOubre said Catholic teaching is a challenge regardless of people’s political views.“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.God and man at workThe Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.The Compendium presents human labor as a way of supporting oneself and one’s loved ones but also a way to serve those in need. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.The rights of laborGod’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”A challenge for Catholics and institutionsCatholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told EWTN News.He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.This story was first published on Sept. 4, 2023, and has been updated.

“All work, no matter what the work is, is essential,” said Father Sinclair Oubre, spiritual moderator of the Catholic Labor Network.

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Chicago priest reinstated after being cleared in sex abuse investigation #Catholic Father Michael Pfleger, a priest known for his activism in Chicago, has been cleared by the archdiocese of an accusation of sex abuse.In July, the Archdiocese of Chicago withdrew Pfleger — longtime pastor of St. Sabina Church — from ministry to review an allegation of sexual abuse. A woman claimed that Pfleger abused her when she was a child more than 30 years ago. This is the fifth of several accusations of sexual abuse against Pfleger, all of which the archdiocese has cleared him of.After reviewing a joint investigation, Cardinal Blase Cupich, archbishop of Chicago, has approved Pfleger to return to ministry “effective immediately.”The archdiocese announced that “there is no reason to believe Father Pfleger is guilty of this allegation.”“The Independent Review Board, assisted by our Office of Child Protection and outside investigators, thoroughly reviewed the allegation,” Cupich’s letter, addressed to the St. Sabina Parish community, read.“An independent inquiry assures the public and the person making the accusation of a fair and impartial review of all matters related to such cases,” the letter continued. “It also protects the rights and interests of the accused cleric, especially if the board concludes there is no reason to believe the accused is guilty of the allegation. In that case, the cleric has the freedom to return to ministry without a cloud of suspicion over him.”“In short, no one should underestimate the value of an independent and disciplined inquiry, even if it is made public and requires a substantial amount of time,” the letter continued.“Thank you God,” Pfleger wrote in a Facebook post. “And thanks to all who have stood with me.”Cupich also wrote about suffering in his letter and thanked the parish for its “prayers and support” for Pfleger.“This coming weekend, Jesus tells us that being a disciple is about taking up our crosses and following him,” Cupich wrote. “Notice that Jesus redefines our sufferings in life. Sufferings are not punishments or even tests of our endurance for pain. Rather, Jesus calls them crosses and thus associates them with his own,” Cupich pointed out.“He wants us to see discipleship as participating in the salvation of the world; discipleship involves joining our sufferings, our crosses to His on Calvary. Following Him, being a disciple, is then not a demanding chore, but a great gift. As we carry our crosses alongside Jesus, He transforms our sufferings into something much bigger than we ever imagined,” Cupich continued.“It is in this spirit that I want to recognize the suffering you and Father Mike have endured, for I know his absence has been real and painful,” Cupich said.Pfleger has pastored the predominantly Black parish St. Sabina, located on the South Side of Chicago, since 1981. While most priest’s assignments last about seven years, Pfleger’s has lasted 45 years.Pfleger has a storied history in Chicago, leading fierce activism against drugs and guns along with outreach to prostitutes and drug dealers.Some of the priest’s words and actions have put him at the center of controversy. The late Cardinal Francis George of Chicago suspended Pfleger in 2011 after the priest threatened to leave the priesthood if George reassigned him. The cardinal reinstated him as St. Sabina’s pastor after Pfleger apologized. In 2019, Cupich publicly denounced Pfleger’s decision to invite Nation of Islam leader Louis Farrakhan to speak at St. Sabina.“Remember your dignity as disciples, those who can claim that Jesus joins your sufferings to His for the salvation of the world,” Cupich concluded in his letter to the parish. “You will have my support and prayers as you continue to be a light in the community, a great witness that has distinguished St. Sabina’s for generations.”The parish will hold a press conference on Aug. 26 at 11 a.m. Pfleger did not respond to a request for comment in time for publication.

Chicago priest reinstated after being cleared in sex abuse investigation #Catholic Father Michael Pfleger, a priest known for his activism in Chicago, has been cleared by the archdiocese of an accusation of sex abuse.In July, the Archdiocese of Chicago withdrew Pfleger — longtime pastor of St. Sabina Church — from ministry to review an allegation of sexual abuse. A woman claimed that Pfleger abused her when she was a child more than 30 years ago. This is the fifth of several accusations of sexual abuse against Pfleger, all of which the archdiocese has cleared him of.After reviewing a joint investigation, Cardinal Blase Cupich, archbishop of Chicago, has approved Pfleger to return to ministry “effective immediately.”The archdiocese announced that “there is no reason to believe Father Pfleger is guilty of this allegation.”“The Independent Review Board, assisted by our Office of Child Protection and outside investigators, thoroughly reviewed the allegation,” Cupich’s letter, addressed to the St. Sabina Parish community, read.“An independent inquiry assures the public and the person making the accusation of a fair and impartial review of all matters related to such cases,” the letter continued. “It also protects the rights and interests of the accused cleric, especially if the board concludes there is no reason to believe the accused is guilty of the allegation. In that case, the cleric has the freedom to return to ministry without a cloud of suspicion over him.”“In short, no one should underestimate the value of an independent and disciplined inquiry, even if it is made public and requires a substantial amount of time,” the letter continued.“Thank you God,” Pfleger wrote in a Facebook post. “And thanks to all who have stood with me.”Cupich also wrote about suffering in his letter and thanked the parish for its “prayers and support” for Pfleger.“This coming weekend, Jesus tells us that being a disciple is about taking up our crosses and following him,” Cupich wrote. “Notice that Jesus redefines our sufferings in life. Sufferings are not punishments or even tests of our endurance for pain. Rather, Jesus calls them crosses and thus associates them with his own,” Cupich pointed out.“He wants us to see discipleship as participating in the salvation of the world; discipleship involves joining our sufferings, our crosses to His on Calvary. Following Him, being a disciple, is then not a demanding chore, but a great gift. As we carry our crosses alongside Jesus, He transforms our sufferings into something much bigger than we ever imagined,” Cupich continued.“It is in this spirit that I want to recognize the suffering you and Father Mike have endured, for I know his absence has been real and painful,” Cupich said.Pfleger has pastored the predominantly Black parish St. Sabina, located on the South Side of Chicago, since 1981. While most priest’s assignments last about seven years, Pfleger’s has lasted 45 years.Pfleger has a storied history in Chicago, leading fierce activism against drugs and guns along with outreach to prostitutes and drug dealers.Some of the priest’s words and actions have put him at the center of controversy. The late Cardinal Francis George of Chicago suspended Pfleger in 2011 after the priest threatened to leave the priesthood if George reassigned him. The cardinal reinstated him as St. Sabina’s pastor after Pfleger apologized. In 2019, Cupich publicly denounced Pfleger’s decision to invite Nation of Islam leader Louis Farrakhan to speak at St. Sabina.“Remember your dignity as disciples, those who can claim that Jesus joins your sufferings to His for the salvation of the world,” Cupich concluded in his letter to the parish. “You will have my support and prayers as you continue to be a light in the community, a great witness that has distinguished St. Sabina’s for generations.”The parish will hold a press conference on Aug. 26 at 11 a.m. Pfleger did not respond to a request for comment in time for publication.

After reviewing a joint investigation, Cardinal Blase Cupich, archbishop of Chicago, has approved Father Michael Pfleger to return to ministry “effective immediately.”

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Advocates warn New Jersey law could criminalize prayer outside abortion clinics #Catholic New Jersey Gov. Mikie Sherrill on Aug. 20 signed a bill that criminalizes “interference” with “reproductive” or “gender-affirming” care, a law that opponents say has serious implications for freedom of speech.The law criminalizes inflicting “emotional harm” against those seeking or providing “reproductive health care services.” It also bans filming and sharing videos within 100 feet of an abortion clinic.Under the new law, an officer can “order the immediate dispersal of a gathering that substantially impedes access to or departure from an entrance or driveway to a reproductive or gender-affirming health care facility during the business hours of the facility.”The measure is a type of “bubble” law, which creates zones around abortion clinics where free speech is limited in “buffer zones.”Violations of the law could be punished by up to 18 months’ imprisonment and/or a $10,000 fine.New Jersey Right to Life Executive Director Marie Tasy criticized the law, describing its provisions as “inherently subjective” and the law itself as “a serious danger to free speech.”“Peaceful sidewalk counseling, prayer, holding signs, or simply offering help and alternatives outside a facility can easily be labeled ‘intimidation’ by someone who claims to feel threatened, leaving pro-life advocates open to criminal charges that are difficult to disprove and chilling constitutionally protected expression,” Tasy said.Catholic diocese leads campaign against abortion amendment referendumThe Diocese of Arlington, Virginia, is leading a campaign to oppose an amendment referendum that could create a right to abortion in the state constitution as well as another measure that would remove a same-sex marriage ban in the state.The campaign Catholics Vote No is opposing the ballot measure titled the “Virginia Right to Reproductive Freedom Amendment” as well as the “Virginia Remove Constitutional Same-Sex Marriage Ban Amendment.”Arlington Bishop Michael Burbidge describes the measures as “very serious legal threats to human life and marriage” in a video statement.“If written into Virginia’s Constitution, these unjust amendments would be extraordinarily difficult to reverse,” the campaign website states. The abortion amendment would “effectively” make Virginia “a sanctuary for abortion and commercial abortion businesses,” it states. “Basic health and safety standards that protect women from harm would be eliminated, parents would be pushed out of life-altering decisions involving their family and children, and unregulated abortions would be possible, performed even on healthy babies up to the moment of birth for any reason with no limits,” the campaign says.Live Action says it will keep referring to abortion as ‘killing’The pro-life group Live Action has said it will not stop calling abortion “killing” after a pro-abortion group threatened the organization with legal action.Live Action made the declaration in response to a cease-and-desist letter sent by the abortion-supporting legal group Amplify Legal. The dispute is over claims made by Live Action in multiple articles about abortion cases where the unborn baby had a serious life-threatening diagnosis.“Each of our clients has described the decision to end their wanted pregnancy as the most compassionate choice for their own health, future fertility, and family’s wellbeing,” the letter read, arguing that Live Action News “repeatedly [wrote] about our clients intentionally ‘killing’ their babies.”In its response Live Action said it would not follow the request to “delete years of reporting and commentary on the most contested moral and political question in American public life.”“We are fighting for a culture and legal system that respects every human life and refuses to treat the sick, disabled, or unborn as disposable,” said Live Action Founder and President Lila Rose in a statement. “Legal threats against our First Amendment right to speak will not change that mission.”Catholic dad Mark Houck continues pro-life work after federal legal battleCatholic father Mark Houck is joining CatholicVote’s development team as a gift officer, the group announced this week. Houck and his family are adjusting to life after their home in rural eastern Pennsylvania was raided by 20 armed federal agents in the early hours of Sept. 23, 2022. Houck was arrested in front of his family and interrogated for six hours. The incident led to nearly four years of legal battles, which concluded with the family earning a seven-figure settlement for damages.“I am still very much unpacking spiritually what happened to us — very profound and certainly God is revealing his ultimate plan for us through it all, CatholicVote being the latest direction he has taken us,” Houck told EWTN News. “We are so happy to be with an organization that shares our passion for our faith, the pro-life cause, and, of course, advocacy in the public square.”Houck’s role in the organization "will extend beyond that [of a gift officer],” CatholicVote spokeswoman Laurie Olsen told EWTN News. He will “have a voice in all our pro-life efforts,” she said.Houck, meanwhile, told EWTN News: “We measure success by one soul at a time.”“Save a soul, you save your own soul. It is that one soul that gets me going and up early to head into Philadelphia and serve the common good with sidewalk advocacy,” he said.Federal court strikes down Indiana abortion parental-consent lawThe U.S. Court of Appeals for the 7th Circuit ruled on Aug. 18 against an Indiana law that prevents doctors from providing abortion assistance to minors without parental consent.The 54-page ruling struck down a law that required parental consent to aid or assist a minor in obtaining an abortion. The ruling said that the parental-consent law violated the First Amendment.

Advocates warn New Jersey law could criminalize prayer outside abortion clinics #Catholic New Jersey Gov. Mikie Sherrill on Aug. 20 signed a bill that criminalizes “interference” with “reproductive” or “gender-affirming” care, a law that opponents say has serious implications for freedom of speech.The law criminalizes inflicting “emotional harm” against those seeking or providing “reproductive health care services.” It also bans filming and sharing videos within 100 feet of an abortion clinic.Under the new law, an officer can “order the immediate dispersal of a gathering that substantially impedes access to or departure from an entrance or driveway to a reproductive or gender-affirming health care facility during the business hours of the facility.”The measure is a type of “bubble” law, which creates zones around abortion clinics where free speech is limited in “buffer zones.”Violations of the law could be punished by up to 18 months’ imprisonment and/or a $10,000 fine.New Jersey Right to Life Executive Director Marie Tasy criticized the law, describing its provisions as “inherently subjective” and the law itself as “a serious danger to free speech.”“Peaceful sidewalk counseling, prayer, holding signs, or simply offering help and alternatives outside a facility can easily be labeled ‘intimidation’ by someone who claims to feel threatened, leaving pro-life advocates open to criminal charges that are difficult to disprove and chilling constitutionally protected expression,” Tasy said.Catholic diocese leads campaign against abortion amendment referendumThe Diocese of Arlington, Virginia, is leading a campaign to oppose an amendment referendum that could create a right to abortion in the state constitution as well as another measure that would remove a same-sex marriage ban in the state.The campaign Catholics Vote No is opposing the ballot measure titled the “Virginia Right to Reproductive Freedom Amendment” as well as the “Virginia Remove Constitutional Same-Sex Marriage Ban Amendment.”Arlington Bishop Michael Burbidge describes the measures as “very serious legal threats to human life and marriage” in a video statement.“If written into Virginia’s Constitution, these unjust amendments would be extraordinarily difficult to reverse,” the campaign website states. The abortion amendment would “effectively” make Virginia “a sanctuary for abortion and commercial abortion businesses,” it states. “Basic health and safety standards that protect women from harm would be eliminated, parents would be pushed out of life-altering decisions involving their family and children, and unregulated abortions would be possible, performed even on healthy babies up to the moment of birth for any reason with no limits,” the campaign says.Live Action says it will keep referring to abortion as ‘killing’The pro-life group Live Action has said it will not stop calling abortion “killing” after a pro-abortion group threatened the organization with legal action.Live Action made the declaration in response to a cease-and-desist letter sent by the abortion-supporting legal group Amplify Legal. The dispute is over claims made by Live Action in multiple articles about abortion cases where the unborn baby had a serious life-threatening diagnosis.“Each of our clients has described the decision to end their wanted pregnancy as the most compassionate choice for their own health, future fertility, and family’s wellbeing,” the letter read, arguing that Live Action News “repeatedly [wrote] about our clients intentionally ‘killing’ their babies.”In its response Live Action said it would not follow the request to “delete years of reporting and commentary on the most contested moral and political question in American public life.”“We are fighting for a culture and legal system that respects every human life and refuses to treat the sick, disabled, or unborn as disposable,” said Live Action Founder and President Lila Rose in a statement. “Legal threats against our First Amendment right to speak will not change that mission.”Catholic dad Mark Houck continues pro-life work after federal legal battleCatholic father Mark Houck is joining CatholicVote’s development team as a gift officer, the group announced this week. Houck and his family are adjusting to life after their home in rural eastern Pennsylvania was raided by 20 armed federal agents in the early hours of Sept. 23, 2022. Houck was arrested in front of his family and interrogated for six hours. The incident led to nearly four years of legal battles, which concluded with the family earning a seven-figure settlement for damages.“I am still very much unpacking spiritually what happened to us — very profound and certainly God is revealing his ultimate plan for us through it all, CatholicVote being the latest direction he has taken us,” Houck told EWTN News. “We are so happy to be with an organization that shares our passion for our faith, the pro-life cause, and, of course, advocacy in the public square.”Houck’s role in the organization "will extend beyond that [of a gift officer],” CatholicVote spokeswoman Laurie Olsen told EWTN News. He will “have a voice in all our pro-life efforts,” she said.Houck, meanwhile, told EWTN News: “We measure success by one soul at a time.”“Save a soul, you save your own soul. It is that one soul that gets me going and up early to head into Philadelphia and serve the common good with sidewalk advocacy,” he said.Federal court strikes down Indiana abortion parental-consent lawThe U.S. Court of Appeals for the 7th Circuit ruled on Aug. 18 against an Indiana law that prevents doctors from providing abortion assistance to minors without parental consent.The 54-page ruling struck down a law that required parental consent to aid or assist a minor in obtaining an abortion. The ruling said that the parental-consent law violated the First Amendment.

Here is a roundup of recent pro-life and abortion-related news.

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March for Life president steps down to become ‘full-time mom’ #Catholic March for Life president steps down to focus on familyJennie Bradley Lichter, the president of the March for Life, is stepping down to devote more time to her family as a “full-time mom,” the leader said this week.“I have been humbled and inspired by the stories — so many stories, everywhere I go — of how the March for Life has changed people’s minds and hearts, how for so many Marchers it has sparked a lifetime of action and advocacy on behalf of the unborn, and in some cases, how it has changed the entire trajectory of their lives,” Bradley Lichter wrote in a farewell statement.She and her husband “are raising two tweens and a rising kindergartner, and it has become very clear that my family needs more of my time and my active presence than I’m able to give while leading the March for Life,” she said in the statement “My most important titles of all are not ‘President’ — but ‘wife’ and ‘Mom,’” she said.Bradley Lichter said that her role has been “the highlight of my professional life.”The resignation is effective July 31. The March for Life Board is actively searching for a new president.The annual demonstration draws tens of thousands to the nation’s capital yearly to advocate for the rights of unborn babies.Abortion drug present in municipal water, study findsA study published on July 20 in the Journal of the Alliance for Hippocratic Medicine highlighted the need for “significant additional investigation into the levels of various hormones and [endocrine-disrupting chemicals], including mifepristone, in water sources,” with researchers finding high levels of the abortion drug in municipal water supplies.Mifepristone is used in chemical abortions, as well as in treatment for miscarriages, and works by blocking progesterone, a hormone necessary for pregnancy. The investigation found “significant levels of mifepristone (up to 0.041 μgram/l) in the water of all but one of the nine sampling classes,” the study read. Water samples “were collected from sites upstream and downstream of water treatment facilities, and from municipal tap water,” from multiple American cities.“Because of the plethora of effects of progesterone, this contaminant could affect the physiology of aquatic animals; and human health, including fertility, pregnancy and fetal development,” the researchers said. Justice Department settles with pro-life father after FBI raidThe U.S. Department of Justice reached a seven-figure settlement with pro-life father Paul Vaughn after his home was raided by the FBI in connection with his pro-life work.The settlement affirmed that under the Biden administration, the government’s actions “were an abuse of government power,” according to a July 28 press release by the Thomas More Society, the legal nonprofit that defended Vaughn.Vaughn, a Catholic father of 11, was arrested at gunpoint after the FBI raided his house in connection with his protest at an abortion clinic. He is one of several pro-life advocates prosecuted under the Freedom of Access to Clinic Entrances Act during the Biden administration.“My family has been through a traumatic ordeal that never should have happened. But today brings an end to this portion of the story,” Vaughn said in a statement.“This chapter is finally closed, and our family looks forward with gratitude and hope, as we continue to serve God, advocating for the most vulnerable among us without fear.”Catholic bishops of Massachusetts speak out against late-term abortion billThe Catholic bishops of Massachusetts spoke out this week against a bill that will legalize late-term abortion in the state.“As Catholic bishops we have a moral responsibility to present and uphold Catholic teaching and the sacred God-given dignity of every human life from conception to the natural death,” the bishops said in July 29 statement signed by Bishop William Byrne of Springfield, Archbishop Richard Henning of Boston, Bishop Robert McManus of Worcester, and Bishop Edgar da Cunha of Fall River.The state legislature passed the bill in July, with the Massachusetts Senate voting in favor of it on July 31. The measure, if signed into law, will remove the stateʼs 24-week limit on abortion.“The proposed elimination of any legal restraint on late-term abortion is, in our judgement, a radical measure which is gravely immoral,” the bishops’ statement read. The advocacy group Susan B. Anthony Pro-Life America is also strongly opposing the bill; the group’s president Marjorie Dannenfelser called for nationwide protections for unborn children.“If Gov. [Maura] Healey signs this bill into law, Massachusetts will join 10 states and Washington, D.C. with an all-trimester abortion policy where babies are killed after the point they can survive outside of the womb,” Dannenfelser told EWTN News. “These extreme laws that only 10% of Americans support are enabled by the ‘states-only’ philosophy on abortion,” she said.

March for Life president steps down to become ‘full-time mom’ #Catholic March for Life president steps down to focus on familyJennie Bradley Lichter, the president of the March for Life, is stepping down to devote more time to her family as a “full-time mom,” the leader said this week.“I have been humbled and inspired by the stories — so many stories, everywhere I go — of how the March for Life has changed people’s minds and hearts, how for so many Marchers it has sparked a lifetime of action and advocacy on behalf of the unborn, and in some cases, how it has changed the entire trajectory of their lives,” Bradley Lichter wrote in a farewell statement.She and her husband “are raising two tweens and a rising kindergartner, and it has become very clear that my family needs more of my time and my active presence than I’m able to give while leading the March for Life,” she said in the statement “My most important titles of all are not ‘President’ — but ‘wife’ and ‘Mom,’” she said.Bradley Lichter said that her role has been “the highlight of my professional life.”The resignation is effective July 31. The March for Life Board is actively searching for a new president.The annual demonstration draws tens of thousands to the nation’s capital yearly to advocate for the rights of unborn babies.Abortion drug present in municipal water, study findsA study published on July 20 in the Journal of the Alliance for Hippocratic Medicine highlighted the need for “significant additional investigation into the levels of various hormones and [endocrine-disrupting chemicals], including mifepristone, in water sources,” with researchers finding high levels of the abortion drug in municipal water supplies.Mifepristone is used in chemical abortions, as well as in treatment for miscarriages, and works by blocking progesterone, a hormone necessary for pregnancy. The investigation found “significant levels of mifepristone (up to 0.041 μgram/l) in the water of all but one of the nine sampling classes,” the study read. Water samples “were collected from sites upstream and downstream of water treatment facilities, and from municipal tap water,” from multiple American cities.“Because of the plethora of effects of progesterone, this contaminant could affect the physiology of aquatic animals; and human health, including fertility, pregnancy and fetal development,” the researchers said. Justice Department settles with pro-life father after FBI raidThe U.S. Department of Justice reached a seven-figure settlement with pro-life father Paul Vaughn after his home was raided by the FBI in connection with his pro-life work.The settlement affirmed that under the Biden administration, the government’s actions “were an abuse of government power,” according to a July 28 press release by the Thomas More Society, the legal nonprofit that defended Vaughn.Vaughn, a Catholic father of 11, was arrested at gunpoint after the FBI raided his house in connection with his protest at an abortion clinic. He is one of several pro-life advocates prosecuted under the Freedom of Access to Clinic Entrances Act during the Biden administration.“My family has been through a traumatic ordeal that never should have happened. But today brings an end to this portion of the story,” Vaughn said in a statement.“This chapter is finally closed, and our family looks forward with gratitude and hope, as we continue to serve God, advocating for the most vulnerable among us without fear.”Catholic bishops of Massachusetts speak out against late-term abortion billThe Catholic bishops of Massachusetts spoke out this week against a bill that will legalize late-term abortion in the state.“As Catholic bishops we have a moral responsibility to present and uphold Catholic teaching and the sacred God-given dignity of every human life from conception to the natural death,” the bishops said in July 29 statement signed by Bishop William Byrne of Springfield, Archbishop Richard Henning of Boston, Bishop Robert McManus of Worcester, and Bishop Edgar da Cunha of Fall River.The state legislature passed the bill in July, with the Massachusetts Senate voting in favor of it on July 31. The measure, if signed into law, will remove the stateʼs 24-week limit on abortion.“The proposed elimination of any legal restraint on late-term abortion is, in our judgement, a radical measure which is gravely immoral,” the bishops’ statement read. The advocacy group Susan B. Anthony Pro-Life America is also strongly opposing the bill; the group’s president Marjorie Dannenfelser called for nationwide protections for unborn children.“If Gov. [Maura] Healey signs this bill into law, Massachusetts will join 10 states and Washington, D.C. with an all-trimester abortion policy where babies are killed after the point they can survive outside of the womb,” Dannenfelser told EWTN News. “These extreme laws that only 10% of Americans support are enabled by the ‘states-only’ philosophy on abortion,” she said.

Here is a roundup of recent pro-life and abortion-related news.

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Massachusetts lawmakers pass bill removing all restrictions from abortion throughout pregnancy #Catholic The Massachusetts government this week moved to strip all restrictions from abortion and allow the procedure up until birth so long as a doctor approves of it.The state Senate passed Bill H.5595 on July 31, a little over a week after the state House passed the same measure. The bill now awaits Democratic Gov. Maura Healey’s signature. The legislation removes all of the state’s current restrictions on abortion after 24 weeks, instead dictating that a late-term abortion may be done based upon “the professional judgment of the physician” performing it. Current state law, which H.5595 would change, only allows late-term abortions if they are necessary to preserve the life or “physical or mental health” of the mother, or if the baby has been diagnosed with a fatal condition. Abortions are also allowed to be performed in the state if a baby would require “extraordinary medical interventions” to survive after birth. If signed into law, the bill would make Massachusetts the 11th state to impose no limits whatsoever on abortion. Healey, who has served as the state’s governor since 2023, is an outspoken supporter of abortion. The passage of the bill drew rebuke from SBA Pro-Life America President Marjorie Dannenfelser, who said in a July 31 statement that the state’s already-generous abortion policy “isn’t enough for Democrats whose party holds the position of no limits on abortion whatsoever.”“These extreme laws that only 10% of Americans support are enabled by the ‘states-only’ philosophy on abortion,” she argued. “The GOP must abandon the failed ‘leave it to the states’ position and move the country toward a national protection for unborn children across this nation,” she said. Ahead of the July 31 vote, the state’s Catholic bishops had also criticized the measure. “The proposed elimination of any legal restraint on late-term abortion is, in our judgement, a radical measure which is gravely immoral,” the bishops’ July 29 statement read. The bishops urged Catholics “to pray for a renewal of reverence for all human life.”

Massachusetts lawmakers pass bill removing all restrictions from abortion throughout pregnancy #Catholic The Massachusetts government this week moved to strip all restrictions from abortion and allow the procedure up until birth so long as a doctor approves of it.The state Senate passed Bill H.5595 on July 31, a little over a week after the state House passed the same measure. The bill now awaits Democratic Gov. Maura Healey’s signature. The legislation removes all of the state’s current restrictions on abortion after 24 weeks, instead dictating that a late-term abortion may be done based upon “the professional judgment of the physician” performing it. Current state law, which H.5595 would change, only allows late-term abortions if they are necessary to preserve the life or “physical or mental health” of the mother, or if the baby has been diagnosed with a fatal condition. Abortions are also allowed to be performed in the state if a baby would require “extraordinary medical interventions” to survive after birth. If signed into law, the bill would make Massachusetts the 11th state to impose no limits whatsoever on abortion. Healey, who has served as the state’s governor since 2023, is an outspoken supporter of abortion. The passage of the bill drew rebuke from SBA Pro-Life America President Marjorie Dannenfelser, who said in a July 31 statement that the state’s already-generous abortion policy “isn’t enough for Democrats whose party holds the position of no limits on abortion whatsoever.”“These extreme laws that only 10% of Americans support are enabled by the ‘states-only’ philosophy on abortion,” she argued. “The GOP must abandon the failed ‘leave it to the states’ position and move the country toward a national protection for unborn children across this nation,” she said. Ahead of the July 31 vote, the state’s Catholic bishops had also criticized the measure. “The proposed elimination of any legal restraint on late-term abortion is, in our judgement, a radical measure which is gravely immoral,” the bishops’ July 29 statement read. The bishops urged Catholics “to pray for a renewal of reverence for all human life.”

The measure, if signed by Democratic Gov. Maura Healey, will remove the last few restrictions on abortion in the state and replace them with “the professional judgment of the physician.”

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