Day: April 22, 2026

Prayer After A Surgery: Prayer of the Day for Thursday, April 23, 2026 – #Prayer – Blessed Savior, I thank you that this operation is safely past, and now I rest in your abiding presence, relaxing every tension, releasing every care and anxiety, receiving more and more of your healing life into every part of my being. In moments of pain I turn to you for strength, in times of loneliness I feel your loving nearness. Grant that your life and love and joy may flow through me for the healing of others in your name. Amen.

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Blessed Savior, I thank you that this operation is safely past, and now I rest in your abiding presence, relaxing every tension, releasing every care and anxiety, receiving more and more of your healing life into every part of my being. In moments of pain I turn to you for strength, in times of loneliness I feel your loving nearness. Grant that your life and love and joy may flow through me for the healing of others in your name. Amen.

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Gospel and Word of the Day – 23 April 2026 – A reading from the Book of the Acts of the Apostles Acts 8:26-40 The angel of the Lord spoke to Philip, "Get up and head south on the road that goes down from Jerusalem to Gaza, the desert route." So he got up and set out. Now there was an Ethiopian eunuch, a court official of the Candace, that is, the queen of the Ethiopians, in charge of her entire treasury, who had come to Jerusalem to worship, and was returning home. Seated in his chariot, he was reading the prophet Isaiah. The Spirit said to Philip, "Go and join up with that chariot." Philip ran up and heard him reading Isaiah the prophet and said, "Do you understand what you are reading?" He replied, "How can I, unless someone instructs me?" So he invited Philip to get in and sit with him. This was the Scripture passage he was reading: Like a sheep he was led to the slaughter, and as a lamb before its shearer is silent, so he opened not his mouth. In his humiliation justice was denied him. Who will tell of his posterity? For his life is taken from the earth. Then the eunuch said to Philip in reply, "I beg you, about whom is the prophet saying this? About himself, or about someone else?" Then Philip opened his mouth and, beginning with this Scripture passage, he proclaimed Jesus to him. As they traveled along the road they came to some water, and the eunuch said, "Look, there is water. What is to prevent my being baptized?" Then he ordered the chariot to stop, and Philip and the eunuch both went down into the water, and he baptized him. When they came out of the water, the Spirit of the Lord snatched Philip away, and the eunuch saw him no more, but continued on his way rejoicing. Philip came to Azotus, and went about proclaiming the good news to all the towns until he reached Caesarea.From the Gospel according to John 6:44-51 Jesus said to the crowds: "No one can come to me unless the Father who sent me draw him, and I will raise him on the last day. It is written in the prophets: They shall all be taught by God. Everyone who listens to my Father and learns from him comes to me. Not that anyone has seen the Father except the one who is from God; he has seen the Father. Amen, amen, I say to you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the desert, but they died; this is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my Flesh for the life of the world."Jesus (…) is the Bread which has come down from heaven (cf. Jn 6:41), which will satisfy hunger for ever. The Jewish people too, during their long journey through the desert, experienced bread which came down from heaven, manna, which kept them alive until they reached the Promised Land. Jesus now speaks of himself as the true Bread come down from heaven, which is capable of keeping people alive not for a moment or on a stretch of a journey but for ever. He is the food that gives eternal life, because he is the Only-Begotten Son of God who is in the Father’s heart, who came to give man life in fullness, to introduce man into the very life of God. In Jewish thought it was clear that the true bread of heaven, which nourished Israel, was the Law, the word of God. The People of Israel clearly recognized that the Torah, which was Moses’ fundamental and lasting gift, was the basic element that distinguished them from other peoples and consisted in their knowledge of God’s will, thus the right way of life. Now Jesus, in manifesting himself as the bread of heaven, witnesses that he himself is the Word of God in Person, the Incarnate Word, through whom man can make the will of God his food (cf. Jn 4:34), which guides and sustains his existence. (Pope Benedict XVI, Angelus, 12 August 2012)  

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A reading from the Book of the Acts of the Apostles
Acts 8:26-40

The angel of the Lord spoke to Philip,
"Get up and head south on the road
that goes down from Jerusalem to Gaza, the desert route."
So he got up and set out.
Now there was an Ethiopian eunuch,
a court official of the Candace,
that is, the queen of the Ethiopians,
in charge of her entire treasury,
who had come to Jerusalem to worship, and was returning home.
Seated in his chariot, he was reading the prophet Isaiah.
The Spirit said to Philip,
"Go and join up with that chariot."
Philip ran up and heard him reading Isaiah the prophet and said,
"Do you understand what you are reading?"
He replied,
"How can I, unless someone instructs me?"
So he invited Philip to get in and sit with him.
This was the Scripture passage he was reading:

Like a sheep he was led to the slaughter,
and as a lamb before its shearer is silent,
so he opened not his mouth.
In his humiliation justice was denied him.
Who will tell of his posterity?
For his life is taken from the earth.

Then the eunuch said to Philip in reply,
"I beg you, about whom is the prophet saying this?
About himself, or about someone else?"
Then Philip opened his mouth and, beginning with this Scripture passage,
he proclaimed Jesus to him.
As they traveled along the road
they came to some water,
and the eunuch said, "Look, there is water.
What is to prevent my being baptized?"
Then he ordered the chariot to stop,
and Philip and the eunuch both went down into the water,
and he baptized him.
When they came out of the water,
the Spirit of the Lord snatched Philip away,
and the eunuch saw him no more,
but continued on his way rejoicing.
Philip came to Azotus, and went about proclaiming the good news
to all the towns until he reached Caesarea.

From the Gospel according to John
6:44-51

Jesus said to the crowds:
"No one can come to me unless the Father who sent me draw him,
and I will raise him on the last day.
It is written in the prophets:

They shall all be taught by God.

Everyone who listens to my Father and learns from him comes to me.
Not that anyone has seen the Father
except the one who is from God;
he has seen the Father.
Amen, amen, I say to you,
whoever believes has eternal life.
I am the bread of life.
Your ancestors ate the manna in the desert, but they died;
this is the bread that comes down from heaven
so that one may eat it and not die.
I am the living bread that came down from heaven;
whoever eats this bread will live forever;
and the bread that I will give
is my Flesh for the life of the world."

Jesus (…) is the Bread which has come down from heaven (cf. Jn 6:41), which will satisfy hunger for ever. The Jewish people too, during their long journey through the desert, experienced bread which came down from heaven, manna, which kept them alive until they reached the Promised Land. Jesus now speaks of himself as the true Bread come down from heaven, which is capable of keeping people alive not for a moment or on a stretch of a journey but for ever. He is the food that gives eternal life, because he is the Only-Begotten Son of God who is in the Father’s heart, who came to give man life in fullness, to introduce man into the very life of God.

In Jewish thought it was clear that the true bread of heaven, which nourished Israel, was the Law, the word of God. The People of Israel clearly recognized that the Torah, which was Moses’ fundamental and lasting gift, was the basic element that distinguished them from other peoples and consisted in their knowledge of God’s will, thus the right way of life. Now Jesus, in manifesting himself as the bread of heaven, witnesses that he himself is the Word of God in Person, the Incarnate Word, through whom man can make the will of God his food (cf. Jn 4:34), which guides and sustains his existence. (Pope Benedict XVI, Angelus, 12 August 2012)

 

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10 Powerful Stories From People Who Converted To Atheism #BabylonBee – We all love a good conversion story. Those beautiful accounts of people who thought life had meaning and then realized that none of this matters and we’re all going to die and there’s nothing else after that except the long darkness. It brings a tear to the eye (which is a non-meaningful, chemical reaction biologically programmed into us through millions of years of random mutations).
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10 Powerful Stories From People Who Converted To Atheism #BabylonBee – We all love a good conversion story. Those beautiful accounts of people who thought life had meaning and then realized that none of this matters and we’re all going to die and there’s nothing else after that except the long darkness. It brings a tear to the eye (which is a non-meaningful, chemical reaction biologically programmed into us through millions of years of random mutations).

unitedyam

We all love a good conversion story. Those beautiful accounts of people who thought life had meaning and then realized that none of this matters and we’re all going to die and there’s nothing else after that except the long darkness. It brings a tear to the eye (which is a non-meaningful, chemical reaction biologically programmed into us through millions of years of random mutations).

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NFL To Utilize Hogwarts’ Sorting Hat For This Year’s Draft #BabylonBee – PITTSBURGH, PA — In a stark change from decades of tradition, the National Football League announced that, rather than the standard method of having each team select its preferred prospects, it would now utilize Hogwarts’ Sorting Hat for this year’s draft.
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NFL To Utilize Hogwarts’ Sorting Hat For This Year’s Draft #BabylonBee – PITTSBURGH, PA — In a stark change from decades of tradition, the National Football League announced that, rather than the standard method of having each team select its preferred prospects, it would now utilize Hogwarts’ Sorting Hat for this year’s draft.

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PITTSBURGH, PA — In a stark change from decades of tradition, the National Football League announced that, rather than the standard method of having each team select its preferred prospects, it would now utilize Hogwarts’ Sorting Hat for this year’s draft.

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New York Catholic bishops issue new guidebook on making end-of-life decisions – #Catholic – In light of a recent law legalizing assisted suicide in New York, Catholic bishops urged Catholics to make end-of-life decisions prayerfully and with guidance from the Church.In a recently published updated end-of-life guidebook, the Catholic bishops of New York state outlined the Catholic Church’s teaching on assisted suicide as well as what care is morally obligatory or morally optional.The updated pamphlet, “Now and at the Hour of Our Death,” is designed “to simply explain the moral principles of Catholic teaching with regard to end-of-life decision-making and to outline the options that exist in New York state for advance care planning,” according to its introduction. The pamphlet also encourages Catholics to appoint proxies who are informed on their values to make medical decisions should they be unable to make them.“Medical advances bring with them new and complex questions with regard to medical treatments and moral decision-making,” the introduction to the guidebook reads.The guidebook specifically addresses the moral problem of assisted suicide but also goes into detail about other important end-of-life decisions.“Assisted suicide is the voluntary termination of one’s own life using physician-prescribed chemicals or drugs that will cause death. It is considered active euthanasia,” the guidebook reads. “Our Church warns us in no uncertain terms that this practice is objectively immoral and must be avoided, despite the false veil of compassion with which it is sold.”What types of medical interventions are morally required for Catholics?Basic lifesaving medical interventions, such as feeding tubes, are generally considered morally obligatory by the Catholic Church, according to the bishops’ guidebook.The bishops distinguish between these morally required “ordinary” medical interventions and “extraordinary” or morally optional interventions. Determining which is which requires “the weighing of benefits and burdens expected for each individual.”“This is not just a pragmatic decision of costs and benefits but a moral decision that affects our spiritual health,” the bishops say of end-of-life decisions.The bishops note that “we must always accept (and others must provide) ordinary medical means of preserving life.”“Ordinary means are those that offer us a reasonable hope of benefit and would not entail excessive burden on us, our family, or the community,” the bishops continue.The pamphlet goes into the distinction between “ordinary” and “extraordinary” treatments and its connection to assisted suicide.“The immorality of directly intending and bringing about our own death or of assisting in the death of another by intentional action is self-evident,” the bishops state. “Decisions can become much more complex, however, when we contemplate the removal or withholding of medical treatment, such as a ventilator or dialysis.”“Withholding ordinary care with the intention of causing death is considered passive euthanasia and is always gravely contrary to God’s will,” the bishops continue. “But Catholics are not morally bound to prolong the dying process by using every medical treatment available. Allowing natural death to occur is not the same as killing.”But the bishops note that “extraordinary treatments” are “considered morally optional.”“For example, it would be permissible for a cancer patient to forego a particularly aggressive and expensive treatment if the patient judged the survival rate too low and the pain of the treatment too great a burden,” the bishops say.The bishops emphasize that the distinction can be complex and encourage Catholics to seek guidance in these decisions.“Weighing the burdens and benefits of particular medical treatments for each individual requires us to apply the virtue of prudence, using practical reason to discern the true good and choose the right path,” the bishops say. “Because such decisions are often sensitive and complex, Catholics may wish to seek guidance from a priest, chaplain, or ethicist whose counsel is informed by Church teaching.”For instance, the bishops note that there is an obligation “in principle” to always provide patients with food and water, including when patients require medical assistance or have irreversible conditions. The bishops also note that this moral standard can have exceptions in extreme cases, such as “when death is imminent” or if the gastric tube causes severe side effects; even then, hydration and nutrition should be provided to the extent possible.“It is never permissible to remove a feeding tube, or any other form of life-sustaining treatment, based on a belief that the patient’s life no longer holds value or with the intention to terminate the patient’s life,” the bishops state.How should Catholics make important medical decisions?The bishops emphasize that the guide “is by no means a substitute for prayer.”“Determining if and when a particular treatment can morally be withheld or withdrawn should be done collaboratively with the patient or surrogate, family members, health care providers, and spiritual adviser,” the bishops say.The bishops encourage Catholics to plan in advance and ensure that surrogate decision-makers, a legal standard in New York, will honor “your values and beliefs.”The bishops recommend the health care proxy as “the most morally appropriate advance care planning tool in New York state.” The New York State Catholic Conference referred New York Catholics to fill out a government form that enables citizens to appoint a trusted loved one to make health care decisions and also to include instructions for their proxy.Dennis Poust, executive director of the New York State Catholic Conference, noted that the original issue of the guidebook has been a useful tool “for more than 15 years.”“Our hope is that many thousands more Catholics in the years to come will find ‘Now and at the Hour of Our Death’ to be a useful guide in what is by nature a very stressful time,” Poust said. “We urge Catholics to read the booklet and familiarize themselves with Catholic teaching on these issues and the options available in New York now, before they or their loved ones are facing a health crisis.”
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New York Catholic bishops issue new guidebook on making end-of-life decisions – #Catholic – In light of a recent law legalizing assisted suicide in New York, Catholic bishops urged Catholics to make end-of-life decisions prayerfully and with guidance from the Church.In a recently published updated end-of-life guidebook, the Catholic bishops of New York state outlined the Catholic Church’s teaching on assisted suicide as well as what care is morally obligatory or morally optional.The updated pamphlet, “Now and at the Hour of Our Death,” is designed “to simply explain the moral principles of Catholic teaching with regard to end-of-life decision-making and to outline the options that exist in New York state for advance care planning,” according to its introduction. The pamphlet also encourages Catholics to appoint proxies who are informed on their values to make medical decisions should they be unable to make them.“Medical advances bring with them new and complex questions with regard to medical treatments and moral decision-making,” the introduction to the guidebook reads.The guidebook specifically addresses the moral problem of assisted suicide but also goes into detail about other important end-of-life decisions.“Assisted suicide is the voluntary termination of one’s own life using physician-prescribed chemicals or drugs that will cause death. It is considered active euthanasia,” the guidebook reads. “Our Church warns us in no uncertain terms that this practice is objectively immoral and must be avoided, despite the false veil of compassion with which it is sold.”What types of medical interventions are morally required for Catholics?Basic lifesaving medical interventions, such as feeding tubes, are generally considered morally obligatory by the Catholic Church, according to the bishops’ guidebook.The bishops distinguish between these morally required “ordinary” medical interventions and “extraordinary” or morally optional interventions. Determining which is which requires “the weighing of benefits and burdens expected for each individual.”“This is not just a pragmatic decision of costs and benefits but a moral decision that affects our spiritual health,” the bishops say of end-of-life decisions.The bishops note that “we must always accept (and others must provide) ordinary medical means of preserving life.”“Ordinary means are those that offer us a reasonable hope of benefit and would not entail excessive burden on us, our family, or the community,” the bishops continue.The pamphlet goes into the distinction between “ordinary” and “extraordinary” treatments and its connection to assisted suicide.“The immorality of directly intending and bringing about our own death or of assisting in the death of another by intentional action is self-evident,” the bishops state. “Decisions can become much more complex, however, when we contemplate the removal or withholding of medical treatment, such as a ventilator or dialysis.”“Withholding ordinary care with the intention of causing death is considered passive euthanasia and is always gravely contrary to God’s will,” the bishops continue. “But Catholics are not morally bound to prolong the dying process by using every medical treatment available. Allowing natural death to occur is not the same as killing.”But the bishops note that “extraordinary treatments” are “considered morally optional.”“For example, it would be permissible for a cancer patient to forego a particularly aggressive and expensive treatment if the patient judged the survival rate too low and the pain of the treatment too great a burden,” the bishops say.The bishops emphasize that the distinction can be complex and encourage Catholics to seek guidance in these decisions.“Weighing the burdens and benefits of particular medical treatments for each individual requires us to apply the virtue of prudence, using practical reason to discern the true good and choose the right path,” the bishops say. “Because such decisions are often sensitive and complex, Catholics may wish to seek guidance from a priest, chaplain, or ethicist whose counsel is informed by Church teaching.”For instance, the bishops note that there is an obligation “in principle” to always provide patients with food and water, including when patients require medical assistance or have irreversible conditions. The bishops also note that this moral standard can have exceptions in extreme cases, such as “when death is imminent” or if the gastric tube causes severe side effects; even then, hydration and nutrition should be provided to the extent possible.“It is never permissible to remove a feeding tube, or any other form of life-sustaining treatment, based on a belief that the patient’s life no longer holds value or with the intention to terminate the patient’s life,” the bishops state.How should Catholics make important medical decisions?The bishops emphasize that the guide “is by no means a substitute for prayer.”“Determining if and when a particular treatment can morally be withheld or withdrawn should be done collaboratively with the patient or surrogate, family members, health care providers, and spiritual adviser,” the bishops say.The bishops encourage Catholics to plan in advance and ensure that surrogate decision-makers, a legal standard in New York, will honor “your values and beliefs.”The bishops recommend the health care proxy as “the most morally appropriate advance care planning tool in New York state.” The New York State Catholic Conference referred New York Catholics to fill out a government form that enables citizens to appoint a trusted loved one to make health care decisions and also to include instructions for their proxy.Dennis Poust, executive director of the New York State Catholic Conference, noted that the original issue of the guidebook has been a useful tool “for more than 15 years.”“Our hope is that many thousands more Catholics in the years to come will find ‘Now and at the Hour of Our Death’ to be a useful guide in what is by nature a very stressful time,” Poust said. “We urge Catholics to read the booklet and familiarize themselves with Catholic teaching on these issues and the options available in New York now, before they or their loved ones are facing a health crisis.”

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The Catholic bishops of New York state are providing guidance on the Church’s teaching on assisted suicide and end-of-life decisions after the state legalized euthanasia.

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Canary Islands bishop on migration: ‘We feel powerless’ - #Catholic - The bishops of the dioceses of the Canary archipelago shared their concerns regarding immigration just weeks before Pope Leo XIV’s trip to Spain, a journey that will conclude on the islands.The situation on the Canary Islands, arising from pressure caused by immigration from Africa, was behind Pope Francis’ desire to visit the islands; this wish will now be fulfilled by his successor, Pope Leo XIV, who will visit the islands June 11–12 as well as Madrid and Barcelona on June 6–10.The bishop of Tenerife, Eloy Santiago, acknowledged that the fact that the archipelago serves as “Europeʼs southern frontier — the point of arrival for immigration coming from the African continent” — is a reality “that often overwhelms us.”“We lack the human and economic resources to address this dramatic reality. We feel powerless in the face of this deadly Atlantic route,” Santiago explained during a meeting with the press.Since the arrival of the first boat carrying two immigrants from Africa in 1994 and over the course of more than three decades, thousands of people — generally young men — have reached the shores of the Canary Islands in search of a future. Thousands of others have drowned in the attempt.The Holy Father’s visit will signify “support and motivation“ and will ”draw attention to this sad drama,” the bishop of the Diocese of Tenerife added.The bishop of Canary Islands (which include the islands of Gran Canaria, Lanzarote, Fuerteventura, and La Graciosa), José Mazuelos, also expressed his hope that “the Holy Father will shed light on the matter, to see if it is possible to put an end to the Atlantic route,” although he also noted that the popeʼs presence in the islands is pastoral in nature and encompasses other aspects of the life of the Church.“It’s not as if the pope is coming to the Canary Islands to use the issue of migration as a stick to politically beat one side or the other,” he emphasized.Mazuelos also suggested that for many people “you’d have to put them on a ‘cayuco’ (a large, flat-bottomed wooden boat) spending five days in the Atlantic, day and night, without food so that they can see when [the migrants] get here what it is that we’re doing,” he said in reference to those who criticize the Catholic Church’s work of welcoming migrants, protecting them, and integrating them into society.Mazuelos noted that if the countries of origin receive development aid intended to help them eliminate the causes that lead so many to leave their homes, “we must hold them accountable, and we must crack down on the mafias.” José Mazuelos, bishop of Canary Islands in Spain. | Credit: Nicolás de Cárdenas/ACI Prensa Furthermore, he expressed support for “seeking ways for migrants to come to work through alternative channels.” He cited as an example that during the second half of the 20th century, Spaniards legally emigrated to central European countries “with their proper work papers.”He mused about whether this same outcome could be achieved regarding African migration, though he acknowledged that this approach is “a bit idealistic.”Caya Suárez, secretary-general of Caritas for the Diocese of Canary Islands who was present at the meeting, said that “the pope’s visit is not only a recognition of the welcome extended but also a call to prayer for the victims who have lost their lives on the Atlantic route,” a figure she estimated is more than 19,000 people since 2020.Awaiting details on Pope Leo XIV’s visitRegarding Leo XIV’s visit to the Canary Islands, where so far the celebration of two large Masses has been confirmed, Mazuelos expressed his conviction that personal testimonies will be shared during at least one of the gatherings, as one of the Catholic Church’s priorities is to “put a human face” on the reality of migrants.The island of El Hierro, part of the Diocese of Tenerife, is one of the places in the archipelago where this reality has become most palpable. Just last year, 25,000 migrants arrived to a local population of 9,000 inhabitants.The prelate, aware that “the people of El Hierro are eagerly anticipating” the possibility of a visit from the pope, realistically pointed out that given the timing and the necessary logistics, “while not impossible,” it will be “difficult” for such a visit to take place.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Canary Islands bishop on migration: ‘We feel powerless’ – #Catholic – The bishops of the dioceses of the Canary archipelago shared their concerns regarding immigration just weeks before Pope Leo XIV’s trip to Spain, a journey that will conclude on the islands.The situation on the Canary Islands, arising from pressure caused by immigration from Africa, was behind Pope Francis’ desire to visit the islands; this wish will now be fulfilled by his successor, Pope Leo XIV, who will visit the islands June 11–12 as well as Madrid and Barcelona on June 6–10.The bishop of Tenerife, Eloy Santiago, acknowledged that the fact that the archipelago serves as “Europeʼs southern frontier — the point of arrival for immigration coming from the African continent” — is a reality “that often overwhelms us.”“We lack the human and economic resources to address this dramatic reality. We feel powerless in the face of this deadly Atlantic route,” Santiago explained during a meeting with the press.Since the arrival of the first boat carrying two immigrants from Africa in 1994 and over the course of more than three decades, thousands of people — generally young men — have reached the shores of the Canary Islands in search of a future. Thousands of others have drowned in the attempt.The Holy Father’s visit will signify “support and motivation“ and will ”draw attention to this sad drama,” the bishop of the Diocese of Tenerife added.The bishop of Canary Islands (which include the islands of Gran Canaria, Lanzarote, Fuerteventura, and La Graciosa), José Mazuelos, also expressed his hope that “the Holy Father will shed light on the matter, to see if it is possible to put an end to the Atlantic route,” although he also noted that the popeʼs presence in the islands is pastoral in nature and encompasses other aspects of the life of the Church.“It’s not as if the pope is coming to the Canary Islands to use the issue of migration as a stick to politically beat one side or the other,” he emphasized.Mazuelos also suggested that for many people “you’d have to put them on a ‘cayuco’ (a large, flat-bottomed wooden boat) spending five days in the Atlantic, day and night, without food so that they can see when [the migrants] get here what it is that we’re doing,” he said in reference to those who criticize the Catholic Church’s work of welcoming migrants, protecting them, and integrating them into society.Mazuelos noted that if the countries of origin receive development aid intended to help them eliminate the causes that lead so many to leave their homes, “we must hold them accountable, and we must crack down on the mafias.” José Mazuelos, bishop of Canary Islands in Spain. | Credit: Nicolás de Cárdenas/ACI Prensa Furthermore, he expressed support for “seeking ways for migrants to come to work through alternative channels.” He cited as an example that during the second half of the 20th century, Spaniards legally emigrated to central European countries “with their proper work papers.”He mused about whether this same outcome could be achieved regarding African migration, though he acknowledged that this approach is “a bit idealistic.”Caya Suárez, secretary-general of Caritas for the Diocese of Canary Islands who was present at the meeting, said that “the pope’s visit is not only a recognition of the welcome extended but also a call to prayer for the victims who have lost their lives on the Atlantic route,” a figure she estimated is more than 19,000 people since 2020.Awaiting details on Pope Leo XIV’s visitRegarding Leo XIV’s visit to the Canary Islands, where so far the celebration of two large Masses has been confirmed, Mazuelos expressed his conviction that personal testimonies will be shared during at least one of the gatherings, as one of the Catholic Church’s priorities is to “put a human face” on the reality of migrants.The island of El Hierro, part of the Diocese of Tenerife, is one of the places in the archipelago where this reality has become most palpable. Just last year, 25,000 migrants arrived to a local population of 9,000 inhabitants.The prelate, aware that “the people of El Hierro are eagerly anticipating” the possibility of a visit from the pope, realistically pointed out that given the timing and the necessary logistics, “while not impossible,” it will be “difficult” for such a visit to take place.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The bishops of the two Canary Islands dioceses discuss migration there from Africa, an issue likely to be addressed by Pope Leo XIV during his June visit.

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PHOTOS: Pope Leo XIV visits prisoners, meets with families, says Mass in Equatorial Guinea – #Catholic – Pope Leo XIV said Mass and visited with several communities including incarcerated prisoners during his first full day in Equatorial Guinea on April 22. The itinerary represented the last full day the Holy Father will spend in Africa during the papal trip, which commenced on April 13 and has seen the pope visit Algiers, Cameroon, and Angola before finishing in the small coastal nation.Hereʼs a look at some of Pope Leo XIVʼs activities in Equatorial Guinea on April 22: Pope Leo XIV stands with airline staff en route to Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV is greeted upon his arrival at Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV is given a formal greeting upon his arrival at Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV is greeted by Catholics at the Basilica of the Immaculate Conception in Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Colorful smoke drifts above Pope Leo XIV at the Basilica of the Immaculate Conception in Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV stands beneath a balloon formation of a rosary at the Basilica of the Immaculate Conception in Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV processes during Mass at the Basilica of the Immaculate Conception in Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV presides over Mass at the Basilica of the Immaculate Conception in Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV incenses the altar during Mass at the Basilica of the Immaculate Conception in Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV elevates the chalice during Mass at the Basilica of the Immaculate Conception in Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV speaks during Mass at the Basilica of the Immaculate Conception in Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV greets Catholics during Mass at the Basilica of the Immaculate Conception in Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV greets Catholics during Mass at the Basilica of the Immaculate Conception in Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV unveils a plaque at the Pope Francis Technology School in Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV blesses the Pope Francis Technology School in Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV is greeted upon his arrival in Bata, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV prays at a monument to those who died in the 2021 explosions at Bata, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV prays at the Cathedral of St. James and Our Lady of the Pillar in Bata, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV addresses prisoners at Bata Prison, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV speaks to prisoners at Bata Prison, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media A prison inmate in Bata, Equatorial Guinea, kisses the hand of Pope Leo XIV on April 22, 2026. | Credit: Vatican Media Pope Leo XIV greets a crowd under umbrellas during a meeting with families at Bata Stadium in Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV waves to the crowd at a meeting with families at Bata Stadium in Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media A crowd of families assembles during a meeting with Pope Leo XIV at Bata Stadium in Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Dancers put on a show for Pope Leo XIV during a meeting with families at Bata Stadium in Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV receives a gift from a woman while meeting with families at Bata Stadium in Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV speaks while meeting with families at Bata Stadium in Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media
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PHOTOS: Pope Leo XIV visits prisoners, meets with families, says Mass in Equatorial Guinea – #Catholic – Pope Leo XIV said Mass and visited with several communities including incarcerated prisoners during his first full day in Equatorial Guinea on April 22. The itinerary represented the last full day the Holy Father will spend in Africa during the papal trip, which commenced on April 13 and has seen the pope visit Algiers, Cameroon, and Angola before finishing in the small coastal nation.Hereʼs a look at some of Pope Leo XIVʼs activities in Equatorial Guinea on April 22: Pope Leo XIV stands with airline staff en route to Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV is greeted upon his arrival at Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV is given a formal greeting upon his arrival at Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV is greeted by Catholics at the Basilica of the Immaculate Conception in Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Colorful smoke drifts above Pope Leo XIV at the Basilica of the Immaculate Conception in Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV stands beneath a balloon formation of a rosary at the Basilica of the Immaculate Conception in Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV processes during Mass at the Basilica of the Immaculate Conception in Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV presides over Mass at the Basilica of the Immaculate Conception in Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV incenses the altar during Mass at the Basilica of the Immaculate Conception in Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV elevates the chalice during Mass at the Basilica of the Immaculate Conception in Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV speaks during Mass at the Basilica of the Immaculate Conception in Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV greets Catholics during Mass at the Basilica of the Immaculate Conception in Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV greets Catholics during Mass at the Basilica of the Immaculate Conception in Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV unveils a plaque at the Pope Francis Technology School in Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV blesses the Pope Francis Technology School in Mengomeyén, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV is greeted upon his arrival in Bata, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV prays at a monument to those who died in the 2021 explosions at Bata, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV prays at the Cathedral of St. James and Our Lady of the Pillar in Bata, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV addresses prisoners at Bata Prison, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV speaks to prisoners at Bata Prison, Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media A prison inmate in Bata, Equatorial Guinea, kisses the hand of Pope Leo XIV on April 22, 2026. | Credit: Vatican Media Pope Leo XIV greets a crowd under umbrellas during a meeting with families at Bata Stadium in Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV waves to the crowd at a meeting with families at Bata Stadium in Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media A crowd of families assembles during a meeting with Pope Leo XIV at Bata Stadium in Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Dancers put on a show for Pope Leo XIV during a meeting with families at Bata Stadium in Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV receives a gift from a woman while meeting with families at Bata Stadium in Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media Pope Leo XIV speaks while meeting with families at Bata Stadium in Equatorial Guinea, Wednesday, April 22, 2026. | Credit: Vatican Media

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The Holy Father is wrapping up his papal trip to the African continent after visiting multiple countries there.

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Pope Leo XIV appoints new bishop of London, Ontario #Catholic Pope Leo XIV has appointed Daniel J. Miehm as the new bishop of the Diocese of London, Ontario, Canada. Until now, the prelate served as the bishop of Peterborough, Ontario.The prelate succeeds Bishop Peter Fabbro in leading the Diocese of London. Fabbro’s resignation was accepted upon reaching the age of 75, the mandatory retirement age for bishops.After expressing his gratitude for the trust placed in him by the Holy Father for the new role, Miehm stated: “In this Easter season, as the Church celebrates the resurrection of Christ, we are invited to deep faith, trust in God, and hope in the promise of new life. It is in such a spirit that I embrace this new chapter in my continued service to the Church.”“I ask your prayers for me, for all those I have served in Peterborough and for those whom I will meet and serve in my episcopal ministry in the Diocese of London,” the prelate added in a statement from the Diocese of London.Fabbro, who served at the helm of the London Diocese for 24 years, said that Miehm “is a strong, compassionate leader with outstanding pastoral instincts and the wisdom to guide our diocese into the future. Under his episcopal leadership, the Diocese of London will be in very capable hands.”Miehm will be installed as the new bishop of London on June 29, the solemnity of Sts. Peter and Paul, at St. Peter’s Cathedral Basilica in London.Who is the new bishop of London?Miehm was born on Aug. 27, 1960, in Kitchener, Ontario. He studied philosophy at St. Jeromeʼs University in Waterloo, Ontario, and theology at St. Augustineʼs Seminary in Toronto. He earned a licentiate in canon law from the Pontifical University of St. Thomas in Rome, according to the Vatican Press Office.He was ordained a priest on May 6, 1989, for the Diocese of Hamilton, Ontario.He has held the following positions, among others: vicar of the Cathedral of Christ the King; defender of the bond at the ecclesiastical tribunal of Hamilton; pastor of Our Lady of Lourdes in Hamilton (1998–2004) and of St. Ann in Ancaster (2004–2012); and pastor of St. Benedict in Milton, as well as spiritual assistant to the St. Thomas More Lawyers' Guild (2012).He was appointed auxiliary bishop of Hamilton on Feb. 20, 2013, receiving episcopal consecration on May 7 of that year. On March 10, 2017, he was appointed bishop of Peterborough, where he served until now.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV appoints new bishop of London, Ontario #Catholic Pope Leo XIV has appointed Daniel J. Miehm as the new bishop of the Diocese of London, Ontario, Canada. Until now, the prelate served as the bishop of Peterborough, Ontario.The prelate succeeds Bishop Peter Fabbro in leading the Diocese of London. Fabbro’s resignation was accepted upon reaching the age of 75, the mandatory retirement age for bishops.After expressing his gratitude for the trust placed in him by the Holy Father for the new role, Miehm stated: “In this Easter season, as the Church celebrates the resurrection of Christ, we are invited to deep faith, trust in God, and hope in the promise of new life. It is in such a spirit that I embrace this new chapter in my continued service to the Church.”“I ask your prayers for me, for all those I have served in Peterborough and for those whom I will meet and serve in my episcopal ministry in the Diocese of London,” the prelate added in a statement from the Diocese of London.Fabbro, who served at the helm of the London Diocese for 24 years, said that Miehm “is a strong, compassionate leader with outstanding pastoral instincts and the wisdom to guide our diocese into the future. Under his episcopal leadership, the Diocese of London will be in very capable hands.”Miehm will be installed as the new bishop of London on June 29, the solemnity of Sts. Peter and Paul, at St. Peter’s Cathedral Basilica in London.Who is the new bishop of London?Miehm was born on Aug. 27, 1960, in Kitchener, Ontario. He studied philosophy at St. Jeromeʼs University in Waterloo, Ontario, and theology at St. Augustineʼs Seminary in Toronto. He earned a licentiate in canon law from the Pontifical University of St. Thomas in Rome, according to the Vatican Press Office.He was ordained a priest on May 6, 1989, for the Diocese of Hamilton, Ontario.He has held the following positions, among others: vicar of the Cathedral of Christ the King; defender of the bond at the ecclesiastical tribunal of Hamilton; pastor of Our Lady of Lourdes in Hamilton (1998–2004) and of St. Ann in Ancaster (2004–2012); and pastor of St. Benedict in Milton, as well as spiritual assistant to the St. Thomas More Lawyers' Guild (2012).He was appointed auxiliary bishop of Hamilton on Feb. 20, 2013, receiving episcopal consecration on May 7 of that year. On March 10, 2017, he was appointed bishop of Peterborough, where he served until now.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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With the retirement of Bishop Peter Fabbro, Bishop Daniel J. Miehm of the Diocese of Peterborough has been appointed the new bishop of London, Ontario, Canada. He will be installed on June 29.

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Night and (Earth) Day – This image, released in celebration of Earth Day, shows the terminator – the line between night and day – on Earth. The Artemis II astronauts captured this view on April 2, 2026, during their journey to the Moon.
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Night and (Earth) Day – This image, released in celebration of Earth Day, shows the terminator – the line between night and day – on Earth. The Artemis II astronauts captured this view on April 2, 2026, during their journey to the Moon.

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This image, released in celebration of Earth Day, shows the terminator – the line between night and day – on Earth. The Artemis II astronauts captured this view on April 2, 2026, during their journey to the Moon.

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Cardinals in Rome remember Pope Francis as missionary to all 1 year after death #Catholic Rome remembered Pope Francis' legacy one year after his death with a Mass on Tuesday at the Basilica of St. Mary Major, where the late pontiff is buried.The same day, while en route to Equatorial Guinea to wrap up his trip to Africa, Pope Leo XIV remembered Pope Francis on the first anniversary of his death, highlighting his predecessorʼs “solidarity with the poorest, the most vulnerable, the sick, children, and the elderly.” Cardinal Rolandas Makrickas, archpriest of the Basilica of St. Mary Major, sprinkles holy water on the tomb of Pope Francis at the aforementioned basilica in Rome on April 21, 2026. | Credit: Daniel Ibanez/EWTN News Cardinal Giovanni Battista Re, dean of the College of Cardinals, celebrated the Mass with other cardinals and clergy resident in Rome. He read Leoʼs message at the Mass, in which the pope recalled Francis' missionary zeal.“He was also a missionary, proclaiming the Gospel of mercy ‘to everyone, everyone, everyone,’” Leo wrote. “In harmony with his predecessors, he took up the legacy of the Second Vatican Council and urged the Church to be open to mission, a guardian of the world’s hope, passionate about proclaiming that Gospel which is capable of giving every life fulfillment and happiness.” Cardinal Giovanni Battista Re, dean of the College of Cardinals, preaches at Mass for the first anniversary of the death of Pope Francis at the Basilica of St. Mary Major in Rome on April 21, 2026. | Credit: Daniel Ibanez/EWTN News Re described Leoʼs message as an invitation to preserve the legacy of Pope Francis, rooted in his “exhortation to build bridges and not walls.”“The heart of this message seems to me a vibrant invitation to preserve the spiritual legacy of the late Pope Francis. A legacy summarized, as we have heard, through several of his key phrases: ‘the joy of the Gospel,’ ‘the mercy of God,’ ‘the smell of the sheep,’” Re said. A special plaque commemorating the visits of Pope Francis to the Marian icon “Salus Populi Romani” is displayed at the Basilica of St. Mary Major in Rome on April 21, 2026. | Credit: Daniel Ibanez/EWTN News Before the Mass, a special plaque was blessed and unveiled to commemorate Francis' many visits to the Basilica of St. Mary Major. During his life, Francis frequently visited the basilica to venerate the Marian icon “Salus Populi Romani” and expressed his wish to be buried in the church near the icon.The Mass was also attended by several ambassadors accredited to the Holy See, including Irish Ambassador Frances Collins and U.S. Ambassador Brian Burch.After the Mass, all the cardinals processed to Francis' tomb for the final prayer, delivered by Cardinal Rolandas Makrickas, archpriest of the basilica. Commending the late pontiff to the mercy of God, Makrickas recalled that “hope does not disappoint,” a tribute to the papal bull with which Francis inaugurated the Jubilee Year 2025, which drew over 20 million people to St. Mary Major and his tomb.
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Cardinals in Rome remember Pope Francis as missionary to all 1 year after death #Catholic Rome remembered Pope Francis' legacy one year after his death with a Mass on Tuesday at the Basilica of St. Mary Major, where the late pontiff is buried.The same day, while en route to Equatorial Guinea to wrap up his trip to Africa, Pope Leo XIV remembered Pope Francis on the first anniversary of his death, highlighting his predecessorʼs “solidarity with the poorest, the most vulnerable, the sick, children, and the elderly.” Cardinal Rolandas Makrickas, archpriest of the Basilica of St. Mary Major, sprinkles holy water on the tomb of Pope Francis at the aforementioned basilica in Rome on April 21, 2026. | Credit: Daniel Ibanez/EWTN News Cardinal Giovanni Battista Re, dean of the College of Cardinals, celebrated the Mass with other cardinals and clergy resident in Rome. He read Leoʼs message at the Mass, in which the pope recalled Francis' missionary zeal.“He was also a missionary, proclaiming the Gospel of mercy ‘to everyone, everyone, everyone,’” Leo wrote. “In harmony with his predecessors, he took up the legacy of the Second Vatican Council and urged the Church to be open to mission, a guardian of the world’s hope, passionate about proclaiming that Gospel which is capable of giving every life fulfillment and happiness.” Cardinal Giovanni Battista Re, dean of the College of Cardinals, preaches at Mass for the first anniversary of the death of Pope Francis at the Basilica of St. Mary Major in Rome on April 21, 2026. | Credit: Daniel Ibanez/EWTN News Re described Leoʼs message as an invitation to preserve the legacy of Pope Francis, rooted in his “exhortation to build bridges and not walls.”“The heart of this message seems to me a vibrant invitation to preserve the spiritual legacy of the late Pope Francis. A legacy summarized, as we have heard, through several of his key phrases: ‘the joy of the Gospel,’ ‘the mercy of God,’ ‘the smell of the sheep,’” Re said. A special plaque commemorating the visits of Pope Francis to the Marian icon “Salus Populi Romani” is displayed at the Basilica of St. Mary Major in Rome on April 21, 2026. | Credit: Daniel Ibanez/EWTN News Before the Mass, a special plaque was blessed and unveiled to commemorate Francis' many visits to the Basilica of St. Mary Major. During his life, Francis frequently visited the basilica to venerate the Marian icon “Salus Populi Romani” and expressed his wish to be buried in the church near the icon.The Mass was also attended by several ambassadors accredited to the Holy See, including Irish Ambassador Frances Collins and U.S. Ambassador Brian Burch.After the Mass, all the cardinals processed to Francis' tomb for the final prayer, delivered by Cardinal Rolandas Makrickas, archpriest of the basilica. Commending the late pontiff to the mercy of God, Makrickas recalled that “hope does not disappoint,” a tribute to the papal bull with which Francis inaugurated the Jubilee Year 2025, which drew over 20 million people to St. Mary Major and his tomb.

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Pope Leo XIV, who is traveling in Africa, sent a message to be read at the Mass commemorating the first anniversary of Pope Francis’ death.

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Dean Koontz on life’s beauty and meaning #Catholic - “Being less cynical ensures a happier life.” Best-selling author Dean Koontz made that observation in an essay on his website, but it’s an idea that has long found its way into his novels because he has experienced its truth personally, despite being raised by a violent and abusive father. His latest novel, “The Friend of the Family,” continues this tradition with its tale of Alida, a teenage girl with severe physical deformities who is the star attraction of a carnival freak show in the 1930s. Alida is dehumanized by both audiences and the freak show’s owner until the Fairchilds, a compassionate, wealthy couple, adopt her into their own family with three children. Because Koontz is a master of suspense whose works have sold 500 million copies and been translated into 38 languages, danger is never too far away from Alida and the Fairchilds. Alida’s kindness, however, becomes the heart of the story because Koontz doesn’t dwell on her deformities, but rather on the beautiful person that she is. Regarding his approach to beauty, Koontz said, “The world was made, really, for our delight. Now, if we don’t use it that way, if we bring the wrong attitude to it, that’s not [God’s] fault. It’s our fault. And so, I like to write about characters who, even if their lives might have periods of darkness in them, relate to the beauty of the world and all of its manifestations. Alida is particularly drawn, as I was as a kid, to novels, to books as a way of learning about the world beyond…the carnival…Through books, she begins to recognize the broader beauty and wonder of the world.” Click here to subscribe to our weekly newsletter. Alida’s literary interests reflect the classic literature Koontz devoured as a youth, written by authors such as Jane Austen, H.G. Wells, F. Scott Fitzgerald, and his favorite, Charles Dickens. Regarding the latter, Alida says, “Because of books, especially those written by the wonderful Mr. Dickens, I believed this was a made world with profound meaning. I kept faith that each of us has a purpose and that if we fulfill it, we will rise from even the lowest position as surely as a night mist rises from a lake in the morning sun.” Alida also makes an observation about the lead character in Fitzgerald’s “The Great Gatsby,” noting, “[Gatsby] did not believe this was a made world with profound meaning or that he had a purpose greater than his own needs and desires. Had he believed as much, he would’ve understood that the only chance we have of being lifted ourselves is by lifting others.” Once again, Alida is echoing Koontz’s real-life views. The author said, “I’m fascinated with people who think life has no meaning because I look around and say, there’s so much meaning in every little event of the day…But I have, even people who’ve been friends over the years, who adamantly refused to acknowledge that part of life….I sometimes say, ‘You don’t see it because it’s slapping you in the face—and because of the violence of the blows, you’re keeping your eyes shut. But it’s right there.’…And so part of what I always wanted to do in the writing is touch upon that, hopefully not in a preachy way, but through character that shows you how these characters function better in the world when they recognize that aspect of it…The more you open yourself to all the wonder in the world, the more exciting and beautiful life is.” For free copies of the Christopher News Note NURTURING SEEDS OF FAITH AND HOPE, write: The Christophers, 264 West 40th Street, Room 603, New York, NY 10018; or e-mail: mail@christophers.org.
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Dean Koontz on life’s beauty and meaning #Catholic – “Being less cynical ensures a happier life.” Best-selling author Dean Koontz made that observation in an essay on his website, but it’s an idea that has long found its way into his novels because he has experienced its truth personally, despite being raised by a violent and abusive father. His latest novel, “The Friend of the Family,” continues this tradition with its tale of Alida, a teenage girl with severe physical deformities who is the star attraction of a carnival freak show in the 1930s. Alida is dehumanized by both audiences and the freak show’s owner until the Fairchilds, a compassionate, wealthy couple, adopt her into their own family with three children. Because Koontz is a master of suspense whose works have sold 500 million copies and been translated into 38 languages, danger is never too far away from Alida and the Fairchilds. Alida’s kindness, however, becomes the heart of the story because Koontz doesn’t dwell on her deformities, but rather on the beautiful person that she is. Regarding his approach to beauty, Koontz said, “The world was made, really, for our delight. Now, if we don’t use it that way, if we bring the wrong attitude to it, that’s not [God’s] fault. It’s our fault. And so, I like to write about characters who, even if their lives might have periods of darkness in them, relate to the beauty of the world and all of its manifestations. Alida is particularly drawn, as I was as a kid, to novels, to books as a way of learning about the world beyond…the carnival…Through books, she begins to recognize the broader beauty and wonder of the world.” Click here to subscribe to our weekly newsletter. Alida’s literary interests reflect the classic literature Koontz devoured as a youth, written by authors such as Jane Austen, H.G. Wells, F. Scott Fitzgerald, and his favorite, Charles Dickens. Regarding the latter, Alida says, “Because of books, especially those written by the wonderful Mr. Dickens, I believed this was a made world with profound meaning. I kept faith that each of us has a purpose and that if we fulfill it, we will rise from even the lowest position as surely as a night mist rises from a lake in the morning sun.” Alida also makes an observation about the lead character in Fitzgerald’s “The Great Gatsby,” noting, “[Gatsby] did not believe this was a made world with profound meaning or that he had a purpose greater than his own needs and desires. Had he believed as much, he would’ve understood that the only chance we have of being lifted ourselves is by lifting others.” Once again, Alida is echoing Koontz’s real-life views. The author said, “I’m fascinated with people who think life has no meaning because I look around and say, there’s so much meaning in every little event of the day…But I have, even people who’ve been friends over the years, who adamantly refused to acknowledge that part of life….I sometimes say, ‘You don’t see it because it’s slapping you in the face—and because of the violence of the blows, you’re keeping your eyes shut. But it’s right there.’…And so part of what I always wanted to do in the writing is touch upon that, hopefully not in a preachy way, but through character that shows you how these characters function better in the world when they recognize that aspect of it…The more you open yourself to all the wonder in the world, the more exciting and beautiful life is.” For free copies of the Christopher News Note NURTURING SEEDS OF FAITH AND HOPE, write: The Christophers, 264 West 40th Street, Room 603, New York, NY 10018; or e-mail: mail@christophers.org.

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Dean Koontz on life’s beauty and meaning #Catholic –

“Being less cynical ensures a happier life.” Best-selling author Dean Koontz made that observation in an essay on his website, but it’s an idea that has long found its way into his novels because he has experienced its truth personally, despite being raised by a violent and abusive father. His latest novel, “The Friend of the Family,” continues this tradition with its tale of Alida, a teenage girl with severe physical deformities who is the star attraction of a carnival freak show in the 1930s. Alida is dehumanized by both audiences and the freak show’s owner until the Fairchilds, a compassionate, wealthy couple, adopt her into their own family with three children.

Because Koontz is a master of suspense whose works have sold 500 million copies and been translated into 38 languages, danger is never too far away from Alida and the Fairchilds. Alida’s kindness, however, becomes the heart of the story because Koontz doesn’t dwell on her deformities, but rather on the beautiful person that she is.

Regarding his approach to beauty, Koontz said, “The world was made, really, for our delight. Now, if we don’t use it that way, if we bring the wrong attitude to it, that’s not [God’s] fault. It’s our fault. And so, I like to write about characters who, even if their lives might have periods of darkness in them, relate to the beauty of the world and all of its manifestations. Alida is particularly drawn, as I was as a kid, to novels, to books as a way of learning about the world beyond…the carnival…Through books, she begins to recognize the broader beauty and wonder of the world.”

Click here to subscribe to our weekly newsletter.

Alida’s literary interests reflect the classic literature Koontz devoured as a youth, written by authors such as Jane Austen, H.G. Wells, F. Scott Fitzgerald, and his favorite, Charles Dickens. Regarding the latter, Alida says, “Because of books, especially those written by the wonderful Mr. Dickens, I believed this was a made world with profound meaning. I kept faith that each of us has a purpose and that if we fulfill it, we will rise from even the lowest position as surely as a night mist rises from a lake in the morning sun.”

Alida also makes an observation about the lead character in Fitzgerald’s “The Great Gatsby,” noting, “[Gatsby] did not believe this was a made world with profound meaning or that he had a purpose greater than his own needs and desires. Had he believed as much, he would’ve understood that the only chance we have of being lifted ourselves is by lifting others.”

Once again, Alida is echoing Koontz’s real-life views. The author said, “I’m fascinated with people who think life has no meaning because I look around and say, there’s so much meaning in every little event of the day…But I have, even people who’ve been friends over the years, who adamantly refused to acknowledge that part of life….I sometimes say, ‘You don’t see it because it’s slapping you in the face—and because of the violence of the blows, you’re keeping your eyes shut. But it’s right there.’…And so part of what I always wanted to do in the writing is touch upon that, hopefully not in a preachy way, but through character that shows you how these characters function better in the world when they recognize that aspect of it…The more you open yourself to all the wonder in the world, the more exciting and beautiful life is.”

For free copies of the Christopher News Note NURTURING SEEDS OF FAITH AND HOPE, write: The Christophers, 264 West 40th Street, Room 603, New York, NY 10018; or e-mail: mail@christophers.org.

– “Being less cynical ensures a happier life.” Best-selling author Dean Koontz made that observation in an essay on his website, but it’s an idea that has long found its way into his novels because he has experienced its truth personally, despite being raised by a violent and abusive father. His latest novel, “The Friend of the Family,” continues this tradition with its tale of Alida, a teenage girl with severe physical deformities who is the star attraction of a carnival freak show in the 1930s. Alida is dehumanized by both audiences and the freak show’s owner until the Fairchilds, a

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6 youth fully welcomed into Church during Parsippany confirmation #Catholic - On April 16, St. Ann Parish in Parsippany, N.J., welcomed Bishop Kevin J. Sweeney, who confirmed six parish youth, strengthened by the gifts of the Holy Spirit, during a Mass he celebrated in the church. During the Mass, Bishop Sweeney also blessed members of St. Ann’s newly formed Finance Council and Pastoral Council. Click here to subscribe to our weekly newsletter. Father Nico Quintos, pastor of St. Ann’s and minister to retired priests in the Paterson Diocese in New Jersey; Father Vidal Gonzales Jr., pastor of Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township, N.J.; Father Sean McDonnell, pastor of Our Lady Star of the Sea Parish in Lake Hopatcong, N.J.; Father Fredrick Walters, a retired diocesan priest; and Father Jakub Grzybowski, pastor of St. Joseph Parish in West Milford, N.J. concelebrated the Mass with Bishop Sweeney. Father Jared Brogan, director of the diocesan Office of Worship, served as master of ceremonies for the Mass. Deacon Len Deo of St. Ann’s assisted with the liturgy. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]  
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6 youth fully welcomed into Church during Parsippany confirmation #Catholic – On April 16, St. Ann Parish in Parsippany, N.J., welcomed Bishop Kevin J. Sweeney, who confirmed six parish youth, strengthened by the gifts of the Holy Spirit, during a Mass he celebrated in the church. During the Mass, Bishop Sweeney also blessed members of St. Ann’s newly formed Finance Council and Pastoral Council. Click here to subscribe to our weekly newsletter. Father Nico Quintos, pastor of St. Ann’s and minister to retired priests in the Paterson Diocese in New Jersey; Father Vidal Gonzales Jr., pastor of Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township, N.J.; Father Sean McDonnell, pastor of Our Lady Star of the Sea Parish in Lake Hopatcong, N.J.; Father Fredrick Walters, a retired diocesan priest; and Father Jakub Grzybowski, pastor of St. Joseph Parish in West Milford, N.J. concelebrated the Mass with Bishop Sweeney. Father Jared Brogan, director of the diocesan Office of Worship, served as master of ceremonies for the Mass. Deacon Len Deo of St. Ann’s assisted with the liturgy. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]  

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6 youth fully welcomed into Church during Parsippany confirmation #Catholic –

On April 16, St. Ann Parish in Parsippany, N.J., welcomed Bishop Kevin J. Sweeney, who confirmed six parish youth, strengthened by the gifts of the Holy Spirit, during a Mass he celebrated in the church.

During the Mass, Bishop Sweeney also blessed members of St. Ann’s newly formed Finance Council and Pastoral Council.

Click here to subscribe to our weekly newsletter.

Father Nico Quintos, pastor of St. Ann’s and minister to retired priests in the Paterson Diocese in New Jersey; Father Vidal Gonzales Jr., pastor of Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township, N.J.; Father Sean McDonnell, pastor of Our Lady Star of the Sea Parish in Lake Hopatcong, N.J.; Father Fredrick Walters, a retired diocesan priest; and Father Jakub Grzybowski, pastor of St. Joseph Parish in West Milford, N.J. concelebrated the Mass with Bishop Sweeney.

Father Jared Brogan, director of the diocesan Office of Worship, served as master of ceremonies for the Mass. Deacon Len Deo of St. Ann’s assisted with the liturgy.

BEACON PHOTOS | JOE GIGLI

– On April 16, St. Ann Parish in Parsippany, N.J., welcomed Bishop Kevin J. Sweeney, who confirmed six parish youth, strengthened by the gifts of the Holy Spirit, during a Mass he celebrated in the church. During the Mass, Bishop Sweeney also blessed members of St. Ann’s newly formed Finance Council and Pastoral Council. Click here to subscribe to our weekly newsletter. Father Nico Quintos, pastor of St. Ann’s and minister to retired priests in the Paterson Diocese in New Jersey; Father Vidal Gonzales Jr., pastor of Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township,

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April 22, 1724: The birth of Immanuel Kant

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Though often recognized as a philosopher, Immanuel Kant (born April 22, 1724) made several contributions to early theories of cosmic organization. Surveying the band of stars that appear across our sky – the Milky Way – Kant concluded that our galaxy must be a wide, rotating disk. He published this conclusion in A Universal NaturalContinue reading “April 22, 1724: The birth of Immanuel Kant”

The post April 22, 1724: The birth of Immanuel Kant appeared first on Astronomy Magazine.

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