reform

Procession urges dignity and respect for migrants at border crossing #Catholic Catholic bishops, clergy, and hundreds of faithful processed across the U.S.–Mexico border to celebrate the contribution of immigrants in America ahead of the 250th anniversary of the nation. Catholic bishops, clergy, and hundreds of faithful attended the Border Mass 250 at Sacred Heart Church in Nogales, Arizona, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix “Weʼre here as shepherds and as pastors to walk with people, to listen to people, and to be well together with the people of God here at the border,” Bishop James Misko of Tucson, Arizona, said at the event.“We call ourselves Christians. To be called a Christian means to be like Christ — to be living a life as conformed to Christ as possible. And we know that justice is being in right relationship with God and one another,” Misko said.Organized by the dioceses of Tucson and Phoenix in partnership with the Kino Border Initiative, the Hope Border Institute, and the Center for Migration Studies, the June 26 event included a conversation on immigration with U.S. Catholic bishops, Mass at Sacred Heart Church in Nogales, Arizona, and a rosary procession across the international line.The pastoral conversation on migration and human dignity “was a great conversation with five bishops about what the Church holds to be true when it comes to migration and human dignity,” Misko said.Misko and Bishop John Dolan of Phoenix were joined in conversation by Archbishop John Wester of Santa Fe, New Mexico; Bishop Mark Seitz of El Paso, Texas; and Bishop Emeritus Gerald Kicanas of Tucson. Bishop Mark Seitz of El Paso, Texas; Archbishop John Wester of Santa Fe, New Mexico; Bishop James Misko of Tucson, Arizona; Bishop John Dolan of Phoenix; and Bishop Gerald Kicanas of Tucson, Arizona, gather for the Border Mass 250 in Nogales, Arizona on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix “As we mark the 250th anniversary of the Declaration of Independence, we are reminded that we are made by our Creator with certain inalienable rights. Theyʼre given by God,” Seitz said at the event.“That is a fundamental reality that we in the Church always have in mind and that no policy, no executive order or Supreme Court decision can take away,” Seitz said.After the bishops celebrated Mass, the procession began at the Arizona parish and concluded at Parroquia De Pa Purísima Concepción — a Catholic church in Nogales, Sonora, Mexico. The group ended the event with a meal with migrants hosted by the Kino Border Initiative.Mexican bishops José Luis Cerra Luna of Nogales and Enrique Sanchez Martinez of Mexicali also participated in the binational event. U.S. and Mexican bishops celebrate the Border Mass 250 at Sacred Heart Church in Nogales, Arizona, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix U.S. bishops have ‘almost complete unanimity’ on immigration matter“What is discouraging for me is that as a country, we have not yet been able to address the issue of immigration,” Kicanas said. “The conference of bishops has been clamoring, crying out, for comprehensive immigration reform, and we have not yet been able to accomplish that.”“We have to address the immigration policy of our country — as [do] most countries around the world today. Itʼs a serious concern. All of us want this situation to improve,” Kicanas said. Bishop Mark Seitz of El Paso, Texas; Archbishop John Wester of Santa Fe, New Mexico; Bishop John Dolan of Phoenix; and Bishop James Misko of Tucson, Arizona, lead the Border Mass 250 rosary procession from Nogales, Arizona, to Nogales, Sonora, Mexico, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix “The bishops have been advocating for comprehensive immigration reform for a long, long time,” and Border Mass 250 “was just one more example of that,” Wester said.The event followed other calls for reform including pastoral letters on immigration and a special message from the United States Conference of Catholic Bishops highlighting their opposition to “the indiscriminate mass deportation of people.”The bishops approved the message at their 2025 fall plenary assembly on Nov. 12, 2025, where the motion passed with support from more than 95% of the American bishops who voted.“One of the key principles of Catholic social teaching is solidarity — that weʼre together,” Wester said. “But this is an issue, Iʼd say, that enjoys almost complete unanimity in the bishops’ conference.”The bishops are addressing the matter as communities across the country “are looking for a clear moral response to the human cost of mass detention and deportation,” Dylan Corbett, executive director at Hope Border Institute, told EWTN News.“In union with Pope Leo XIV, who will soon go to Lampedusa, the border Mass in Nogales was a way for the Catholic community to name the suffering, affirm the dignity of those affected by these policies, and commit to working for reform,” said Corbett, who is also a member of the Vatican Dicastery for Promoting Integral Human Development.“In this moment, moral clarity must be matched by ongoing action that recognizes the contributions of immigrants to our country and the urgent need to work for justice,” he said.
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Procession urges dignity and respect for migrants at border crossing #Catholic Catholic bishops, clergy, and hundreds of faithful processed across the U.S.–Mexico border to celebrate the contribution of immigrants in America ahead of the 250th anniversary of the nation. Catholic bishops, clergy, and hundreds of faithful attended the Border Mass 250 at Sacred Heart Church in Nogales, Arizona, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix “Weʼre here as shepherds and as pastors to walk with people, to listen to people, and to be well together with the people of God here at the border,” Bishop James Misko of Tucson, Arizona, said at the event.“We call ourselves Christians. To be called a Christian means to be like Christ — to be living a life as conformed to Christ as possible. And we know that justice is being in right relationship with God and one another,” Misko said.Organized by the dioceses of Tucson and Phoenix in partnership with the Kino Border Initiative, the Hope Border Institute, and the Center for Migration Studies, the June 26 event included a conversation on immigration with U.S. Catholic bishops, Mass at Sacred Heart Church in Nogales, Arizona, and a rosary procession across the international line.The pastoral conversation on migration and human dignity “was a great conversation with five bishops about what the Church holds to be true when it comes to migration and human dignity,” Misko said.Misko and Bishop John Dolan of Phoenix were joined in conversation by Archbishop John Wester of Santa Fe, New Mexico; Bishop Mark Seitz of El Paso, Texas; and Bishop Emeritus Gerald Kicanas of Tucson. Bishop Mark Seitz of El Paso, Texas; Archbishop John Wester of Santa Fe, New Mexico; Bishop James Misko of Tucson, Arizona; Bishop John Dolan of Phoenix; and Bishop Gerald Kicanas of Tucson, Arizona, gather for the Border Mass 250 in Nogales, Arizona on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix “As we mark the 250th anniversary of the Declaration of Independence, we are reminded that we are made by our Creator with certain inalienable rights. Theyʼre given by God,” Seitz said at the event.“That is a fundamental reality that we in the Church always have in mind and that no policy, no executive order or Supreme Court decision can take away,” Seitz said.After the bishops celebrated Mass, the procession began at the Arizona parish and concluded at Parroquia De Pa Purísima Concepción — a Catholic church in Nogales, Sonora, Mexico. The group ended the event with a meal with migrants hosted by the Kino Border Initiative.Mexican bishops José Luis Cerra Luna of Nogales and Enrique Sanchez Martinez of Mexicali also participated in the binational event. U.S. and Mexican bishops celebrate the Border Mass 250 at Sacred Heart Church in Nogales, Arizona, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix U.S. bishops have ‘almost complete unanimity’ on immigration matter“What is discouraging for me is that as a country, we have not yet been able to address the issue of immigration,” Kicanas said. “The conference of bishops has been clamoring, crying out, for comprehensive immigration reform, and we have not yet been able to accomplish that.”“We have to address the immigration policy of our country — as [do] most countries around the world today. Itʼs a serious concern. All of us want this situation to improve,” Kicanas said. Bishop Mark Seitz of El Paso, Texas; Archbishop John Wester of Santa Fe, New Mexico; Bishop John Dolan of Phoenix; and Bishop James Misko of Tucson, Arizona, lead the Border Mass 250 rosary procession from Nogales, Arizona, to Nogales, Sonora, Mexico, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix “The bishops have been advocating for comprehensive immigration reform for a long, long time,” and Border Mass 250 “was just one more example of that,” Wester said.The event followed other calls for reform including pastoral letters on immigration and a special message from the United States Conference of Catholic Bishops highlighting their opposition to “the indiscriminate mass deportation of people.”The bishops approved the message at their 2025 fall plenary assembly on Nov. 12, 2025, where the motion passed with support from more than 95% of the American bishops who voted.“One of the key principles of Catholic social teaching is solidarity — that weʼre together,” Wester said. “But this is an issue, Iʼd say, that enjoys almost complete unanimity in the bishops’ conference.”The bishops are addressing the matter as communities across the country “are looking for a clear moral response to the human cost of mass detention and deportation,” Dylan Corbett, executive director at Hope Border Institute, told EWTN News.“In union with Pope Leo XIV, who will soon go to Lampedusa, the border Mass in Nogales was a way for the Catholic community to name the suffering, affirm the dignity of those affected by these policies, and commit to working for reform,” said Corbett, who is also a member of the Vatican Dicastery for Promoting Integral Human Development.“In this moment, moral clarity must be matched by ongoing action that recognizes the contributions of immigrants to our country and the urgent need to work for justice,” he said.

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The Border Mass 250 included a conversation on immigration with U.S. Catholic bishops, celebration of a Mass, and a rosary procession across the international line.

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Catholic scholar says classical learning can help renew America #Catholic ANN ARBOR, Michigan — Catholics should be proud of their contributions to the United States, especially for the intellectual tradition inherited from philosophers, theologians, and saints who contributed to the ideas leading to the Declaration of Independence and the Constitution, author and Hillsdale College Professor Matthew Mehan told EWTN News leading up to the 250th anniversary of the nation.Mehan is associate dean and professor of government studies at Hillsdale College’s Washington, D.C. campus. He holds a doctorate in literature from the University of Dallas and recently authored The American Book of Fables, a book for all ages that reflects Mehan’s desire to contribute to national renewal. The fables are set in the American landscape, framed by the Declaration of Independence, and accompanied by historical documents illustrating the country’s history, complexity, and geographical regions. In interviews with EWTN News, the author and scholar said the book grew out of his broader efforts to promote culture renewal through educational reform.“In a sense, it is an unsurprisingly Catholic endeavour of ‘fides et ratio,’” he said. “I wanted something like in church, where there is a papal flag and an American flag, representing faith, morals, love of country, and love of neighbor.” “I’ve always thought that way. I’ve also thought a lot about a combination of those things, with beautiful images and beautiful moral sentiments, and how those come together. So when the semiquinquicentennial was coming up, I thought it would be a great gift to the country.”. Mehan won the America 250 Innovation Prize from the Heritage Foundation for the work.The educator and father of eight said he shares the concerns of many teachers and parents dismayed by the current culture and how education has failed to cultivate virtue, civic pride and responsibility. He and his wife founded a school cooperative in Reston, Virginia that now has 38 participating families. He has also designed curricula for schools across the country. The role of educators is essential, Mehan said, while noting that doctorates are now the equivalent of 19th-century master’s degrees in terms of academic formation. “Catholic academics don’t know their own traditions very well,” he argued. “They know Greek philosophers, and the moderns who reject the Greco-Roman, Judeo-Christian, and Catholic vision of Western civilization and human nature, and may know the Summa Theologica and St. Augustine. But what they don’t know is the poetical and rhetorical tradition which moves people toward a common vision, which is an indispensable part of good letters and a healthy citizenry.” “And they don’t know the Romans,” he added. Drawing on the classical tradition, Mehan noted that Roman thinkers such as Cicero and Seneca prepared the “good soil,” the intellectual antecedents that inspired America’s founders. “Cicero, for instance, was taught in all seminaries until the 1900s,” while Seneca was praised by St. Jerome, he said. And ideas found in Cicero were the underpinnings of the theory of natural rights that informed later Catholic philosophers. Seneca’s De Clementia, for example, contributed to concepts of constitutional democracy and rights that shaped the American experiment in government. These classical authors, he argues, still have relevance and deserve renewed attention in universities and seminaries. Matthew Mehan is associate dean and professor of government studies at Hillsdale College’s Washington, D.C. campus. | Photo courtesy of Matthew Megan Asked about the future of Catholic education and how it can play a role in a national renewal, despite the closing of Catholic parishes and schools, Mehan said: “Catholic education is displaying a nascent energy.”“It’s very dynamic and full of people who have reoriented education towards what the Christian humanists of the Catholic tradition understood as their goal, which is to help students have a clean conscience and thus have the most joyful life possible in this life and the next,” he said.For Mehan, moral formation must take precedence over the mere transmission of information. He argues that Catholic education drifted from this mission in the 20th century as it increasingly followed secular models of education.Subjects such as calculus, computer coding, and the sciences are valuable, he said, but they should not be the primary focus of Catholic schools. “If you aim at them, ironically, you won’t get them. If you aim high, you’ll get the high and the low. If you aim for the low, you’ll get nothing. That is why education has collapsed except where the moral life is, ideally, centered around Christ.”Catholics holding doctorates who complain that tenured positions at colleges and universities are scarce should look to K-12 schools to make national renewal a reality, Mehan said.The renewal of Catholic education, and how it can contribute to national renewal, depends on placing Christ at the center and embracing the universal call to holiness emphasized by the Second Vatican Council, he argued. Movements such as Opus Dei and the Neo-catechumenal Way serve as “an enormous engine,” Mehan said, to plant holiness in students and encourage teachers themselves to be saints. It will change “how people teach, how they design curricula, and how they bring forward the richness of the Catholic faith and tradition.” “Actually, I’m very hopeful,” he said.To Catholics who may think of themselves as strangers in the United States, Mehan said, “No, brother, you built this too.” “Your people, your religious tradition, are at home here,” he said. “And you are meant for republican self-government. Augustine’s City of God laid the groundwork, St. Thomas Aquinas built the scaffolding, and St. Thomas More made it shine. American Catholics built this country with sweat, blood, and their arms.” “This is your patrimony too,” he said.
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Catholic scholar says classical learning can help renew America #Catholic ANN ARBOR, Michigan — Catholics should be proud of their contributions to the United States, especially for the intellectual tradition inherited from philosophers, theologians, and saints who contributed to the ideas leading to the Declaration of Independence and the Constitution, author and Hillsdale College Professor Matthew Mehan told EWTN News leading up to the 250th anniversary of the nation.Mehan is associate dean and professor of government studies at Hillsdale College’s Washington, D.C. campus. He holds a doctorate in literature from the University of Dallas and recently authored The American Book of Fables, a book for all ages that reflects Mehan’s desire to contribute to national renewal. The fables are set in the American landscape, framed by the Declaration of Independence, and accompanied by historical documents illustrating the country’s history, complexity, and geographical regions. In interviews with EWTN News, the author and scholar said the book grew out of his broader efforts to promote culture renewal through educational reform.“In a sense, it is an unsurprisingly Catholic endeavour of ‘fides et ratio,’” he said. “I wanted something like in church, where there is a papal flag and an American flag, representing faith, morals, love of country, and love of neighbor.” “I’ve always thought that way. I’ve also thought a lot about a combination of those things, with beautiful images and beautiful moral sentiments, and how those come together. So when the semiquinquicentennial was coming up, I thought it would be a great gift to the country.”. Mehan won the America 250 Innovation Prize from the Heritage Foundation for the work.The educator and father of eight said he shares the concerns of many teachers and parents dismayed by the current culture and how education has failed to cultivate virtue, civic pride and responsibility. He and his wife founded a school cooperative in Reston, Virginia that now has 38 participating families. He has also designed curricula for schools across the country. The role of educators is essential, Mehan said, while noting that doctorates are now the equivalent of 19th-century master’s degrees in terms of academic formation. “Catholic academics don’t know their own traditions very well,” he argued. “They know Greek philosophers, and the moderns who reject the Greco-Roman, Judeo-Christian, and Catholic vision of Western civilization and human nature, and may know the Summa Theologica and St. Augustine. But what they don’t know is the poetical and rhetorical tradition which moves people toward a common vision, which is an indispensable part of good letters and a healthy citizenry.” “And they don’t know the Romans,” he added. Drawing on the classical tradition, Mehan noted that Roman thinkers such as Cicero and Seneca prepared the “good soil,” the intellectual antecedents that inspired America’s founders. “Cicero, for instance, was taught in all seminaries until the 1900s,” while Seneca was praised by St. Jerome, he said. And ideas found in Cicero were the underpinnings of the theory of natural rights that informed later Catholic philosophers. Seneca’s De Clementia, for example, contributed to concepts of constitutional democracy and rights that shaped the American experiment in government. These classical authors, he argues, still have relevance and deserve renewed attention in universities and seminaries. Matthew Mehan is associate dean and professor of government studies at Hillsdale College’s Washington, D.C. campus. | Photo courtesy of Matthew Megan Asked about the future of Catholic education and how it can play a role in a national renewal, despite the closing of Catholic parishes and schools, Mehan said: “Catholic education is displaying a nascent energy.”“It’s very dynamic and full of people who have reoriented education towards what the Christian humanists of the Catholic tradition understood as their goal, which is to help students have a clean conscience and thus have the most joyful life possible in this life and the next,” he said.For Mehan, moral formation must take precedence over the mere transmission of information. He argues that Catholic education drifted from this mission in the 20th century as it increasingly followed secular models of education.Subjects such as calculus, computer coding, and the sciences are valuable, he said, but they should not be the primary focus of Catholic schools. “If you aim at them, ironically, you won’t get them. If you aim high, you’ll get the high and the low. If you aim for the low, you’ll get nothing. That is why education has collapsed except where the moral life is, ideally, centered around Christ.”Catholics holding doctorates who complain that tenured positions at colleges and universities are scarce should look to K-12 schools to make national renewal a reality, Mehan said.The renewal of Catholic education, and how it can contribute to national renewal, depends on placing Christ at the center and embracing the universal call to holiness emphasized by the Second Vatican Council, he argued. Movements such as Opus Dei and the Neo-catechumenal Way serve as “an enormous engine,” Mehan said, to plant holiness in students and encourage teachers themselves to be saints. It will change “how people teach, how they design curricula, and how they bring forward the richness of the Catholic faith and tradition.” “Actually, I’m very hopeful,” he said.To Catholics who may think of themselves as strangers in the United States, Mehan said, “No, brother, you built this too.” “Your people, your religious tradition, are at home here,” he said. “And you are meant for republican self-government. Augustine’s City of God laid the groundwork, St. Thomas Aquinas built the scaffolding, and St. Thomas More made it shine. American Catholics built this country with sweat, blood, and their arms.” “This is your patrimony too,” he said.

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Author and professor calls on Catholics to revive American culture through faith and classical learning.

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Court ruling leaves Haitian migrants’ future uncertain as Archbishop Wenski urges Senate action #Catholic The future of hundreds of thousands of Haitian and Syrian migrants living legally in the United States remains uncertain after the Supreme Court allowed the Trump administration to move forward with changes to temporary protected status (TPS), shifting the issue back to Congress.In response to the decision, Archbishop Thomas Wenski of Miami called on Congress to protect TPS holders, arguing that ending the humanitarian program would have serious consequences for migrants, their families, and communities across the country.In an interview with Veronica Dudo of “EWTN News Nightly” on June 26, Wenski said the court’s ruling was “not unexpected,” adding that the justices ultimately returned the issue to lawmakers.“The decision was not unexpected, because a conservative court doesn’t want to rule from the bench, as it were. And so what has been done is kick the ball back into the Congress, which is the body of the government that is supposed to be making the laws,” he said.Push for Senate voteThe Miami archbishop said the U.S. Senate should send the president legislation passed in the House that would extend TPS protections for Haitians for three additional years. In April, the U.S. House of Representatives passed the legislation, H.R. 1689, that would extend TPS for Haitians until 2029. Senate consideration is next.“We’re asking the senators of the United States to approve that proposition, so that it could be passed into law,” he said, and he also urged its passage in a column for the Archdiocese of Miami. TPS allows nationals from countries experiencing armed conflict, natural disasters, or other extraordinary conditions to remain and work legally in the United States temporarily. Haiti was first designated for TPS following the devastating 2010 earthquake.Wenski warned that ending those protections could have severe humanitarian consequences.“Haiti could be described very correctly as a house on fire,” he said. “It would be hard to see how you could send back 350,000 people, many of whom have been here since the earthquake of 2010, and have built lives here in this country … and it’s unconscionable to think that that could be done without creating a tremendous humanitarian disaster.”The archbishop also highlighted the economic role many Haitian immigrants play, particularly in healthcare.“The Haitians are working; they’re not on the public dole. They’re not public charges. They’re working, and many of them are working in the healthcare sector,” he said.Within the Archdiocese of Miami, he said, many TPS holders serve in Catholic nursing homes and other healthcare ministries.“To have their work permits revoked and taken away from them would have not only a terrible effect on them, but it would have an economic impact on the entire community,” he said.The archdiocese is also preparing to assist migrants facing legal uncertainty.“The Archdiocese of Miami has Catholic Legal Services … we’re trying to accompany them and to see if there are any other pathways or solutions,” he said.Even so, Wenski emphasized that lasting immigration reform must come from Congress.“The ball is in the court of the Senate.”
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Court ruling leaves Haitian migrants’ future uncertain as Archbishop Wenski urges Senate action #Catholic The future of hundreds of thousands of Haitian and Syrian migrants living legally in the United States remains uncertain after the Supreme Court allowed the Trump administration to move forward with changes to temporary protected status (TPS), shifting the issue back to Congress.In response to the decision, Archbishop Thomas Wenski of Miami called on Congress to protect TPS holders, arguing that ending the humanitarian program would have serious consequences for migrants, their families, and communities across the country.In an interview with Veronica Dudo of “EWTN News Nightly” on June 26, Wenski said the court’s ruling was “not unexpected,” adding that the justices ultimately returned the issue to lawmakers.“The decision was not unexpected, because a conservative court doesn’t want to rule from the bench, as it were. And so what has been done is kick the ball back into the Congress, which is the body of the government that is supposed to be making the laws,” he said.Push for Senate voteThe Miami archbishop said the U.S. Senate should send the president legislation passed in the House that would extend TPS protections for Haitians for three additional years. In April, the U.S. House of Representatives passed the legislation, H.R. 1689, that would extend TPS for Haitians until 2029. Senate consideration is next.“We’re asking the senators of the United States to approve that proposition, so that it could be passed into law,” he said, and he also urged its passage in a column for the Archdiocese of Miami. TPS allows nationals from countries experiencing armed conflict, natural disasters, or other extraordinary conditions to remain and work legally in the United States temporarily. Haiti was first designated for TPS following the devastating 2010 earthquake.Wenski warned that ending those protections could have severe humanitarian consequences.“Haiti could be described very correctly as a house on fire,” he said. “It would be hard to see how you could send back 350,000 people, many of whom have been here since the earthquake of 2010, and have built lives here in this country … and it’s unconscionable to think that that could be done without creating a tremendous humanitarian disaster.”The archbishop also highlighted the economic role many Haitian immigrants play, particularly in healthcare.“The Haitians are working; they’re not on the public dole. They’re not public charges. They’re working, and many of them are working in the healthcare sector,” he said.Within the Archdiocese of Miami, he said, many TPS holders serve in Catholic nursing homes and other healthcare ministries.“To have their work permits revoked and taken away from them would have not only a terrible effect on them, but it would have an economic impact on the entire community,” he said.The archdiocese is also preparing to assist migrants facing legal uncertainty.“The Archdiocese of Miami has Catholic Legal Services … we’re trying to accompany them and to see if there are any other pathways or solutions,” he said.Even so, Wenski emphasized that lasting immigration reform must come from Congress.“The ball is in the court of the Senate.”

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The Miami archbishop said the U.S. Senate should send the president legislation that would extend Temporary Protected Status protections to Haitians for three years.

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Pope Leo XIV tells Spain’s parliament every human life must be protected #Catholic MADRID — Pope Leo XIV made history Monday by becoming the first pope to address Spain’s Congress of Deputies, delivering a forceful appeal to the country’s political class to defend human dignity and protect life “from conception to its natural end.”The June 8 address, given before about 700 guests amid tight security, drew a standing ovation that lasted nearly seven minutes, with shouts of “Long live the pope!” echoing through the chamber.In his speech, Pope Leo warned lawmakers not to subordinate human dignity to “shifting social consensus or the whims of the majority at any given moment,” insisting that “every truly just society is built upon the recognition of the inviolable dignity of the human person.”“In this sense, if life ceases to be recognized as a fundamental value, what future can our societies have?” the pope asked. “Can a community that casts into the shadows the unborn child, the elderly, the sick, those who suffer in silence, or those who depend entirely on the care of others be called fully just?”“The defense of human life is neither a partisan issue nor a confessional interest: it is a goal of civilization,” he said.The pope’s remarks came as Spain’s socialist-led government has been advancing efforts to enshrine abortion protections in the country’s Constitution. Such a reform would require broad parliamentary consensus, including support from the center-right People’s Party.“Every human life must be recognized and safeguarded from conception to its natural end, in every circumstance of its existence,” Pope Leo said. “When this certainty is obscured, the most vulnerable are the first victims, and the law loses its deepest meaning: to serve and protect every person.”“For this reason,” he added, “the moral greatness of a nation is manifested, above all, in its capacity to accompany, protect and love those lives that are most fragile.”The pope also defended the family as “the primary human reality and the natural foundation of the community,” saying that “where the family is upheld, the spiritual and social stability of nations is also strengthened.”“The family will always be the first school of humanity, where one learns, before anywhere else, the basic grammar of living together: welcoming life, caring for others, forgiving, serving and belonging,” he said.Pope Leo drew on Spain’s intellectual and Catholic heritage, citing Cervantes, St. Teresa of Ávila, Miguel de Unamuno and the School of Salamanca, especially the 16th-century Dominican friar Francisco de Vitoria.From that tradition, he said, Spain helped shape “a legal and moral consciousness capable of remembering that authority always entails responsibility and that every human being must be recognized as a subject of rights and duties.”The pope said that legacy remains alive whenever lawmakers ask “how to ensure that what is possible is just, that what is legal is truly humane, and that the will of the majority safeguards those goods that belong to all and respects that which no majority can legitimately violate.”He also cited his recent encyclical “Magnifica Humanitas,” published May 25, saying that in an age of artificial intelligence, biotechnology and rapid technological change, political discernment must focus on “the place of the human person in our decision making.”The pope devoted part of his address to migrants and refugees, a major theme of his trip to Spain, which will conclude with visits to Tenerife and Las Palmas in the Canary Islands, a key entry point to Europe for migrants.“The situation of migrants and refugees calls for a response that focuses on people, addresses the root causes that force them to leave, and goes beyond the mere management of migration flows,” he said.He called for “safe and legal pathways, a respectful welcome and real opportunities for integration,” while also promoting “the right to remain in one’s own land,” so that no one is forced to leave home because of war, insecurity, poverty or the effects of the climate crisis.Pope Leo also warned that many migrants remain “prey to traffickers and smugglers who take advantage of their desperation,” calling for stronger prevention, rescue and assistance efforts.“No nation can face a challenge of this magnitude on its own,” he said.Turning to global conflict, Pope Leo said the world is undergoing “a profound spiritual and cultural crisis” marked by violence, polarization and mistrust.“Every war constitutes, ultimately, a painful defeat of the capacity to negotiate and also of that common human consciousness that recognizes bonds of justice among nations,” he said.“Weapons may impose a temporary silence; but they can never build a genuine and lasting peace,” the pope said, warning that “in various parts of the world — and in Europe as well — rearmament is once again being presented as an almost inevitable response to the fragility of the international situation.”The pope also warned against the use of artificial intelligence in warfare, saying new technologies in the military sphere require “rigorous ethical oversight, so that decisions regarding life and death are never left to automated systems nor removed from the moral responsibility of the human person.”Addressing Spain’s polarized political climate, the pope urged lawmakers to resist contempt for political opponents.“Political pluralism should not degenerate into the constant disparagement of one’s adversary,” he said. “In a mature society, even conflict can become a path to peace, when differences are softened by listening and directed toward recognizing the needs, aspirations and capabilities of all.”“Firmness does not require contempt; disagreement does not entail humiliation,” he added.Only two left-wing parties, Podemos and the BNG, which together account for six lawmakers out of more than 600 parliamentarians, chose not to attend the pope’s address.Pope Leo also made a strong appeal for religious freedom, calling freedom of thought, conscience and religion “a fundamental right that protects the most intimate sphere of the person.”“The freedom upon which the contemporary state is built, if it is authentic, recognizes the religious dimension of the human person, respects it and protects it legally,” he said. Authentic freedom, the pope added, “ensures that faith is not a reason for which a person has to forfeit his or her contribution to society.”“Faith does not seek to impose itself through privileges or coercion; yet neither can it be silenced as if it were irrelevant to public life,” he said.The pope also defended the sacramental seal of confession, saying it “holds special importance for the Catholic Church” and forms part of the broader sphere of religious freedom.“To protect it legally, as is done in a similar way in some professions, means preserving a sacred space of inner freedom, where the believer can open his or her soul to God without fear of external pressures,” Pope Leo said.The remarks came shortly after French bishops criticized a June 1 proposal in France’s National Assembly that they said could have endangered the seal of confession. The proposal was later withdrawn.Near the end of his address, the pope invited Spanish lawmakers to “lift your gaze to the world around you,” not to escape reality, but to remember that every public decision “affects real people, especially those who have less power to make their voices heard.”“A law does not attain its true greatness merely by having been formally enacted,” he said. “It attains it when, in addition to being valid in form, it can stand before the dignity of the person and pass that test without shame.”The pope concluded with a blessing for Spain, praying that the nation “never lose sight of its roots nor the courage to look to the future.”“May Spain continue to be a land of encounter, of culture, of solidarity and of hope,” he said. “And may its public life always know how to unite the firmness of convictions with the nobility of dialogue and the greatness of service.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV tells Spain’s parliament every human life must be protected #Catholic MADRID — Pope Leo XIV made history Monday by becoming the first pope to address Spain’s Congress of Deputies, delivering a forceful appeal to the country’s political class to defend human dignity and protect life “from conception to its natural end.”The June 8 address, given before about 700 guests amid tight security, drew a standing ovation that lasted nearly seven minutes, with shouts of “Long live the pope!” echoing through the chamber.In his speech, Pope Leo warned lawmakers not to subordinate human dignity to “shifting social consensus or the whims of the majority at any given moment,” insisting that “every truly just society is built upon the recognition of the inviolable dignity of the human person.”“In this sense, if life ceases to be recognized as a fundamental value, what future can our societies have?” the pope asked. “Can a community that casts into the shadows the unborn child, the elderly, the sick, those who suffer in silence, or those who depend entirely on the care of others be called fully just?”“The defense of human life is neither a partisan issue nor a confessional interest: it is a goal of civilization,” he said.The pope’s remarks came as Spain’s socialist-led government has been advancing efforts to enshrine abortion protections in the country’s Constitution. Such a reform would require broad parliamentary consensus, including support from the center-right People’s Party.“Every human life must be recognized and safeguarded from conception to its natural end, in every circumstance of its existence,” Pope Leo said. “When this certainty is obscured, the most vulnerable are the first victims, and the law loses its deepest meaning: to serve and protect every person.”“For this reason,” he added, “the moral greatness of a nation is manifested, above all, in its capacity to accompany, protect and love those lives that are most fragile.”The pope also defended the family as “the primary human reality and the natural foundation of the community,” saying that “where the family is upheld, the spiritual and social stability of nations is also strengthened.”“The family will always be the first school of humanity, where one learns, before anywhere else, the basic grammar of living together: welcoming life, caring for others, forgiving, serving and belonging,” he said.Pope Leo drew on Spain’s intellectual and Catholic heritage, citing Cervantes, St. Teresa of Ávila, Miguel de Unamuno and the School of Salamanca, especially the 16th-century Dominican friar Francisco de Vitoria.From that tradition, he said, Spain helped shape “a legal and moral consciousness capable of remembering that authority always entails responsibility and that every human being must be recognized as a subject of rights and duties.”The pope said that legacy remains alive whenever lawmakers ask “how to ensure that what is possible is just, that what is legal is truly humane, and that the will of the majority safeguards those goods that belong to all and respects that which no majority can legitimately violate.”He also cited his recent encyclical “Magnifica Humanitas,” published May 25, saying that in an age of artificial intelligence, biotechnology and rapid technological change, political discernment must focus on “the place of the human person in our decision making.”The pope devoted part of his address to migrants and refugees, a major theme of his trip to Spain, which will conclude with visits to Tenerife and Las Palmas in the Canary Islands, a key entry point to Europe for migrants.“The situation of migrants and refugees calls for a response that focuses on people, addresses the root causes that force them to leave, and goes beyond the mere management of migration flows,” he said.He called for “safe and legal pathways, a respectful welcome and real opportunities for integration,” while also promoting “the right to remain in one’s own land,” so that no one is forced to leave home because of war, insecurity, poverty or the effects of the climate crisis.Pope Leo also warned that many migrants remain “prey to traffickers and smugglers who take advantage of their desperation,” calling for stronger prevention, rescue and assistance efforts.“No nation can face a challenge of this magnitude on its own,” he said.Turning to global conflict, Pope Leo said the world is undergoing “a profound spiritual and cultural crisis” marked by violence, polarization and mistrust.“Every war constitutes, ultimately, a painful defeat of the capacity to negotiate and also of that common human consciousness that recognizes bonds of justice among nations,” he said.“Weapons may impose a temporary silence; but they can never build a genuine and lasting peace,” the pope said, warning that “in various parts of the world — and in Europe as well — rearmament is once again being presented as an almost inevitable response to the fragility of the international situation.”The pope also warned against the use of artificial intelligence in warfare, saying new technologies in the military sphere require “rigorous ethical oversight, so that decisions regarding life and death are never left to automated systems nor removed from the moral responsibility of the human person.”Addressing Spain’s polarized political climate, the pope urged lawmakers to resist contempt for political opponents.“Political pluralism should not degenerate into the constant disparagement of one’s adversary,” he said. “In a mature society, even conflict can become a path to peace, when differences are softened by listening and directed toward recognizing the needs, aspirations and capabilities of all.”“Firmness does not require contempt; disagreement does not entail humiliation,” he added.Only two left-wing parties, Podemos and the BNG, which together account for six lawmakers out of more than 600 parliamentarians, chose not to attend the pope’s address.Pope Leo also made a strong appeal for religious freedom, calling freedom of thought, conscience and religion “a fundamental right that protects the most intimate sphere of the person.”“The freedom upon which the contemporary state is built, if it is authentic, recognizes the religious dimension of the human person, respects it and protects it legally,” he said. Authentic freedom, the pope added, “ensures that faith is not a reason for which a person has to forfeit his or her contribution to society.”“Faith does not seek to impose itself through privileges or coercion; yet neither can it be silenced as if it were irrelevant to public life,” he said.The pope also defended the sacramental seal of confession, saying it “holds special importance for the Catholic Church” and forms part of the broader sphere of religious freedom.“To protect it legally, as is done in a similar way in some professions, means preserving a sacred space of inner freedom, where the believer can open his or her soul to God without fear of external pressures,” Pope Leo said.The remarks came shortly after French bishops criticized a June 1 proposal in France’s National Assembly that they said could have endangered the seal of confession. The proposal was later withdrawn.Near the end of his address, the pope invited Spanish lawmakers to “lift your gaze to the world around you,” not to escape reality, but to remember that every public decision “affects real people, especially those who have less power to make their voices heard.”“A law does not attain its true greatness merely by having been formally enacted,” he said. “It attains it when, in addition to being valid in form, it can stand before the dignity of the person and pass that test without shame.”The pope concluded with a blessing for Spain, praying that the nation “never lose sight of its roots nor the courage to look to the future.”“May Spain continue to be a land of encounter, of culture, of solidarity and of hope,” he said. “And may its public life always know how to unite the firmness of convictions with the nobility of dialogue and the greatness of service.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The pontiff warned against subordinating human dignity to shifting majorities and called for stronger protections for life, migrants, families, peace and religious freedom.

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U.S. bishops unveil prayer service for America’s 250th anniversary centered on migrants #Catholic The U.S. Conference of Catholic Bishops (USCCB) has released a national prayer service for the country’s upcoming 250th anniversary that places immigration, justice, and the dignity of migrants at the center of America’s semiquincentennial observance.Titled “A National Prayer Service Honoring the Many Journeys that Shaped America,” the resource was developed by the Committee on Migration and the Subcommittee for the Promotion of Racial Justice and Reconciliation.Designed as a template for dioceses and parishes across the country, the prayer service invites Catholics to reflect on the nation’s history through the lens of migration, displacement, slavery, and faith while encouraging advocacy for vulnerable migrant populations.“In observance of the United States’ 250th anniversary in 2026, and rooted in the Church’s pastoral mission of welcome, accompaniment, and solidarity,” the instructions state, the service seeks “to acknowledge and honor the many diverse communities that have journeyed to the United States in search of hope, safety, and opportunity.”The document also highlights “the voices, sufferings, and enduring contributions of those who were forcibly brought to this land.”A prayer service rooted in hospitalityThe proposed service combines hymns, Scripture readings, intercessory prayers, testimonies, and guided reflections focused heavily on migrants, refugees, victims of trafficking, and immigrant communities.Organizers are encouraged to adapt the service to local needs and cultures by incorporating music and devotional practices that reflect “the lived experiences of migration, displacement, resilience, and faith.”The service opens with the hymn “All Are Welcome” by Marty Haugen and includes prayers asking Catholics to “walk in deeper solidarity with immigrant communities” and to advocate for “greater protection, justice, and accompaniment for vulnerable and at-risk migrant populations.”A prayer to St. Frances Xavier Cabrini — patroness of immigrants and herself an immigrant to the United States — asks for protection for migrant families separated from one another and for the grace to “welcome every stranger as Christ in our midst.”The document also includes a “call to action” encouraging Catholics to reflect on “concrete and compassionate ways to welcome, protect, promote, and integrate migrants, immigrants, and refugees” while advocating for “just and humane immigration reform that upholds the dignity of every human person created in the image of God.”The service concludes with a “Prayer for Migrants” asking God to help the Church “welcome, protect, promote, and integrate those who knock at our doors.”Scripture and civil rights themes woven throughoutThe Scripture passages selected for the service strongly emphasize hospitality toward foreigners and care for society’s most vulnerable.A reading from Deuteronomy 10:12-22 exhorts believers: “So you too must befriend the alien, for you were once aliens yourselves in the land of Egypt.”  The Gospel reading from Matthew 25:31-46 centers on Christ’s words, “I was thirsty and you gave me drink, a stranger and you welcomed me.”The template also incorporates themes of racial justice and historical memory. Intercessions address slavery and modern human trafficking, praying both for victims of exploitation and for “perpetrators of slavery” to repent.The service further recommends “Lift Every Voice and Sing,” often referred to as the Black national anthem and rooted in Black church worship and civic life in the U.S., as an intermediate hymn. It also includes optional excerpts from Dr. Martin Luther King Jr.’s “I Have a Dream" speech for use in a homily or guided reflection, alongside passages from the bishops’ 2025 special pastoral message on immigration.Dignity of migrantsIn recent years, U.S. bishops have consistently advocated for immigration reform while emphasizing the dignity of migrants, opposition to family separation, and support for refugees and trafficking victims.The prayer service places those concerns within the broader context of the nation’s identity ahead of America’s 250th anniversary observances.“This prayer service seeks to provide a sacred space for reflection, remembrance, lament, and hope,” the document states, inviting participants to encounter one another “as members of the one human family and the one body of Christ.”EWTN News reached out to the USCCB for comment but did not receive a response by publication time.
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U.S. bishops unveil prayer service for America’s 250th anniversary centered on migrants #Catholic The U.S. Conference of Catholic Bishops (USCCB) has released a national prayer service for the country’s upcoming 250th anniversary that places immigration, justice, and the dignity of migrants at the center of America’s semiquincentennial observance.Titled “A National Prayer Service Honoring the Many Journeys that Shaped America,” the resource was developed by the Committee on Migration and the Subcommittee for the Promotion of Racial Justice and Reconciliation.Designed as a template for dioceses and parishes across the country, the prayer service invites Catholics to reflect on the nation’s history through the lens of migration, displacement, slavery, and faith while encouraging advocacy for vulnerable migrant populations.“In observance of the United States’ 250th anniversary in 2026, and rooted in the Church’s pastoral mission of welcome, accompaniment, and solidarity,” the instructions state, the service seeks “to acknowledge and honor the many diverse communities that have journeyed to the United States in search of hope, safety, and opportunity.”The document also highlights “the voices, sufferings, and enduring contributions of those who were forcibly brought to this land.”A prayer service rooted in hospitalityThe proposed service combines hymns, Scripture readings, intercessory prayers, testimonies, and guided reflections focused heavily on migrants, refugees, victims of trafficking, and immigrant communities.Organizers are encouraged to adapt the service to local needs and cultures by incorporating music and devotional practices that reflect “the lived experiences of migration, displacement, resilience, and faith.”The service opens with the hymn “All Are Welcome” by Marty Haugen and includes prayers asking Catholics to “walk in deeper solidarity with immigrant communities” and to advocate for “greater protection, justice, and accompaniment for vulnerable and at-risk migrant populations.”A prayer to St. Frances Xavier Cabrini — patroness of immigrants and herself an immigrant to the United States — asks for protection for migrant families separated from one another and for the grace to “welcome every stranger as Christ in our midst.”The document also includes a “call to action” encouraging Catholics to reflect on “concrete and compassionate ways to welcome, protect, promote, and integrate migrants, immigrants, and refugees” while advocating for “just and humane immigration reform that upholds the dignity of every human person created in the image of God.”The service concludes with a “Prayer for Migrants” asking God to help the Church “welcome, protect, promote, and integrate those who knock at our doors.”Scripture and civil rights themes woven throughoutThe Scripture passages selected for the service strongly emphasize hospitality toward foreigners and care for society’s most vulnerable.A reading from Deuteronomy 10:12-22 exhorts believers: “So you too must befriend the alien, for you were once aliens yourselves in the land of Egypt.”  The Gospel reading from Matthew 25:31-46 centers on Christ’s words, “I was thirsty and you gave me drink, a stranger and you welcomed me.”The template also incorporates themes of racial justice and historical memory. Intercessions address slavery and modern human trafficking, praying both for victims of exploitation and for “perpetrators of slavery” to repent.The service further recommends “Lift Every Voice and Sing,” often referred to as the Black national anthem and rooted in Black church worship and civic life in the U.S., as an intermediate hymn. It also includes optional excerpts from Dr. Martin Luther King Jr.’s “I Have a Dream" speech for use in a homily or guided reflection, alongside passages from the bishops’ 2025 special pastoral message on immigration.Dignity of migrantsIn recent years, U.S. bishops have consistently advocated for immigration reform while emphasizing the dignity of migrants, opposition to family separation, and support for refugees and trafficking victims.The prayer service places those concerns within the broader context of the nation’s identity ahead of America’s 250th anniversary observances.“This prayer service seeks to provide a sacred space for reflection, remembrance, lament, and hope,” the document states, inviting participants to encounter one another “as members of the one human family and the one body of Christ.”EWTN News reached out to the USCCB for comment but did not receive a response by publication time.

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The prayer service invites Catholics to reflect on the nation’s history through the lens of migration, displacement, slavery, and faith while encouraging advocacy for vulnerable migrant populations.

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Human dignity, national security ‘not in conflict,’ U.S. bishops say amid Trump ‘aliens’ campaign #Catholic The U.S. bishops are reiterating their calls for immigrants in the U.S. to be treated with dignity as the Trump administration launched a campaign that likens immigrants living in the country illegally to extraterrestrials.The White House on May 28 launched a government website “Aliens.gov,” a retro sci-fi-styled site that claims the government has “kept a closely guarded secret” about “aliens” and an “invasion” for decades. The site mimics sci‑fi aesthetics, with a bold, geometric sans‑serif typeface in neon green and black, like 1950s movie posters used to advertise Cold‑War‑era sci‑fi films featuring monstrous extraterrestrials.“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the site claims, alleging that “aliens” have “shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.”Promoting an “alien arrest map” of immigrant detentions around the country, the site states bluntly that people without legal status “do not belong here.”The website urges visitors to “report suspicious aliens” to an “ICE tip line.” In U.S. law, the word alien is a formal legal classification meaning a person who is not a U.S. citizen or national, a definition that appears in the Immigration and Nationality Act and is used in statutes, regulations, and court decisions.Dignity, national security ‘not in conflict,’ bishops saysImmigrants have long been portrayed through metaphors in U.S. culture, from 19th‑century political cartoons that depicted Irish, Italian, and Chinese newcomers as monsters or subhuman creatures to modern rhetoric framing migrant groups as “invaders,” “infestations,” or something other than fully human.The U.S. Conference of Catholic Bishops (USCCB) lamented “the state of contemporary debate and the vilification of immigrants” in a special message in November 2025. In February, the bishops condemned a plan from U.S. Immigration and Customs Enforcement to increase the capacity of migrant detention centers around the U.S. The government earlier this year indicated it would spend about $38 billion to bolster detention space. Victoria, Texas Bishop Brendan Cahill, chair of the bishops' immigration committee, called the plans “deeply troubling” at the time.“The thought of holding thousands of families in massive warehouses should challenge the conscience of every American," the bishop said. Asked about the governmentʼs new “aliens” campaign on May 29, USCCB spokeswoman Chieko Noguchi told EWTN News that the bishops have “continuously condemned vilification of immigrants and dehumanizing rhetoric and consistently advocated for a meaningful reform of our nation’s immigration laws and procedures.” “They’ve also repeatedly asserted that human dignity and national security are not in conflict,” she said, pointing to the bishops' special message. The bishops at that time said they “oppose[d] the indiscriminate mass deportation of people,” with the prelates praying “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”The bishops in February urged the U.S. Supreme Court to uphold the U.S. constitutional policy of “birthright citizenship” wherein any individual born on U.S. soil is counted as an American citizen. The dispute before the court was launched after Trump in January 2025 signed an order directing that children born to parents in the country illegally were not entitled to U.S. citizenship. Pope Leo XIV — the first pope in history from the United States — has also weighed in, affirming in November 2025 that while nations have “a right to determine who and how and when people enter,” countries “have to look for ways of treating people humanely, treating people with the dignity that they have.”“When people are living good lives — and many of them (in the United States) for 10, 15, 20 years — to treat them in a way that is extremely disrespectful, to say the least,” is not acceptable, the pope said on Nov. 18, 2025.Regarding the bishops' Nov. 12, 2025 message on immigration, the pope remarked: “I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said."In a statement to EWTN News, meanwhile, a spokesperson for the U.S. Department of Homeland Security on May 29 argued that news reports “too often” ignore “the victims [of illegal immigration] and their stories.” "These victims and their families are why we work around the clock to arrest and deport illegal aliens from our communities," the department said, describing crimes committed by undocumented immigrants as "completely preventable.”“What makes someone a target of ICE is if they are in the U.S. illegally,” the statement continued, arguing that “nearly 70% of ICE arrests are of criminal illegal aliens who have been convicted or have pending charges.”ICE data shows most people arrested and booked into ICE custody do not have criminal convictions, and some analyses show the 70% figure comes from redefining “criminal” to include pending charges, foreign allegations untested in a U.S. court, and people who have never been found guilty of a crime. Roughly 25–30% of people arrested by ICE have a prior conviction, according to analyses of ICE arrest and detention data, including work by the Cato Institute and the Transactional Records Access Clearinghouse based on ICE data.
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Human dignity, national security ‘not in conflict,’ U.S. bishops say amid Trump ‘aliens’ campaign #Catholic The U.S. bishops are reiterating their calls for immigrants in the U.S. to be treated with dignity as the Trump administration launched a campaign that likens immigrants living in the country illegally to extraterrestrials.The White House on May 28 launched a government website “Aliens.gov,” a retro sci-fi-styled site that claims the government has “kept a closely guarded secret” about “aliens” and an “invasion” for decades. The site mimics sci‑fi aesthetics, with a bold, geometric sans‑serif typeface in neon green and black, like 1950s movie posters used to advertise Cold‑War‑era sci‑fi films featuring monstrous extraterrestrials.“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the site claims, alleging that “aliens” have “shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.”Promoting an “alien arrest map” of immigrant detentions around the country, the site states bluntly that people without legal status “do not belong here.”The website urges visitors to “report suspicious aliens” to an “ICE tip line.” In U.S. law, the word alien is a formal legal classification meaning a person who is not a U.S. citizen or national, a definition that appears in the Immigration and Nationality Act and is used in statutes, regulations, and court decisions.Dignity, national security ‘not in conflict,’ bishops saysImmigrants have long been portrayed through metaphors in U.S. culture, from 19th‑century political cartoons that depicted Irish, Italian, and Chinese newcomers as monsters or subhuman creatures to modern rhetoric framing migrant groups as “invaders,” “infestations,” or something other than fully human.The U.S. Conference of Catholic Bishops (USCCB) lamented “the state of contemporary debate and the vilification of immigrants” in a special message in November 2025. In February, the bishops condemned a plan from U.S. Immigration and Customs Enforcement to increase the capacity of migrant detention centers around the U.S. The government earlier this year indicated it would spend about $38 billion to bolster detention space. Victoria, Texas Bishop Brendan Cahill, chair of the bishops' immigration committee, called the plans “deeply troubling” at the time.“The thought of holding thousands of families in massive warehouses should challenge the conscience of every American," the bishop said. Asked about the governmentʼs new “aliens” campaign on May 29, USCCB spokeswoman Chieko Noguchi told EWTN News that the bishops have “continuously condemned vilification of immigrants and dehumanizing rhetoric and consistently advocated for a meaningful reform of our nation’s immigration laws and procedures.” “They’ve also repeatedly asserted that human dignity and national security are not in conflict,” she said, pointing to the bishops' special message. The bishops at that time said they “oppose[d] the indiscriminate mass deportation of people,” with the prelates praying “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”The bishops in February urged the U.S. Supreme Court to uphold the U.S. constitutional policy of “birthright citizenship” wherein any individual born on U.S. soil is counted as an American citizen. The dispute before the court was launched after Trump in January 2025 signed an order directing that children born to parents in the country illegally were not entitled to U.S. citizenship. Pope Leo XIV — the first pope in history from the United States — has also weighed in, affirming in November 2025 that while nations have “a right to determine who and how and when people enter,” countries “have to look for ways of treating people humanely, treating people with the dignity that they have.”“When people are living good lives — and many of them (in the United States) for 10, 15, 20 years — to treat them in a way that is extremely disrespectful, to say the least,” is not acceptable, the pope said on Nov. 18, 2025.Regarding the bishops' Nov. 12, 2025 message on immigration, the pope remarked: “I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said."In a statement to EWTN News, meanwhile, a spokesperson for the U.S. Department of Homeland Security on May 29 argued that news reports “too often” ignore “the victims [of illegal immigration] and their stories.” "These victims and their families are why we work around the clock to arrest and deport illegal aliens from our communities," the department said, describing crimes committed by undocumented immigrants as "completely preventable.”“What makes someone a target of ICE is if they are in the U.S. illegally,” the statement continued, arguing that “nearly 70% of ICE arrests are of criminal illegal aliens who have been convicted or have pending charges.”ICE data shows most people arrested and booked into ICE custody do not have criminal convictions, and some analyses show the 70% figure comes from redefining “criminal” to include pending charges, foreign allegations untested in a U.S. court, and people who have never been found guilty of a crime. Roughly 25–30% of people arrested by ICE have a prior conviction, according to analyses of ICE arrest and detention data, including work by the Cato Institute and the Transactional Records Access Clearinghouse based on ICE data.

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The Trump administration launched an “alien arrest map” with images and rhetoric that likens immigrants living illegally in the country to extraterrestrials.

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Supreme Court declines to intervene in federal lawsuit over Peter’s Pence papal collection #Catholic The U.S. bishops will continue to face a lawsuit over millions of dollars in contested papal donations after the U.S. Supreme Court on May 26 refused to weigh in on the case. The decision represents a blow for the U.S. Conference of Catholic Bishops (USCCB), which was seeking to have the lawsuit dismissed on religious liberty grounds. The high court did not explain its reason for rejecting the petition from the U.S. bishops, issuing the decision as part of a larger order list.Rhode Island resident David OʼConnell filed the class action suit against the bishops in January 2020, alleging that the prelates had misled Catholics about the nature of the annual Peterʼs Pence papal collection.OʼConnell claimed he had been led to believe that the offering — which dates back centuries and which is used to help fund the popeʼs charitable initiatives — was strictly for emergency assistance to victims of war and poverty; OʼConnell said he subsequently found out it was used in part to “defray Vatican administrative expenses.”The U.S. bishops argued in court that the suit should be dismissed on the grounds of the “church autonomy doctrine,” a long-standing principle in U.S. case law that bars the government from exercising control over internal church decisions. Both a federal district court and an appeals court ruled against the bishops. The Supreme Courtʼs refusal to consider the case means it will continue to work its way through the lower courts. In a statement on May 26, Daniel Blomberg — a senior attorney at the Becket Fund for Religious Liberty, which is representing the bishops — said the decision was “disappointing.” But he said the USCCB is “evaluating all of its options moving forward” and “remains committed to protecting the Church from unconstitutional government entanglement.” Multiple religious advocates have come out in favor of the bishops in the dispute. A coalition of organizations including the Thomas More Society, the Lutheran Church — Missouri Synod, and several other groups filed an amicus brief at the Supreme Court in January arguing that their respective religious beliefs involve “matters of internal governance that must be protected from government entwinement.”In their petition to the Supreme Court, meanwhile, the bishops alleged that OʼConnell was "leveraging civil power for religious ends," claiming the plaintiff was “essentially seek[ing] the structural reform of a religious institution."Such disputes “are beyond the ken of civil courts,” the bishops argued, claiming that the suit includes “demands for lists of papal donors, accounting for the pope’s use of Peter’s Pence, and disclosure of the bishops’ internal communications with the Holy See about Peter’s Pence.”The suit threatens to “thrust civil courts into church pulpits and pews … pit millions of parishioners against their Church, and second-guess the meaning of an offering given to the head of a foreign religious sovereign for over 1,000 years,” the bishops said.
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Supreme Court declines to intervene in federal lawsuit over Peter’s Pence papal collection #Catholic The U.S. bishops will continue to face a lawsuit over millions of dollars in contested papal donations after the U.S. Supreme Court on May 26 refused to weigh in on the case. The decision represents a blow for the U.S. Conference of Catholic Bishops (USCCB), which was seeking to have the lawsuit dismissed on religious liberty grounds. The high court did not explain its reason for rejecting the petition from the U.S. bishops, issuing the decision as part of a larger order list.Rhode Island resident David OʼConnell filed the class action suit against the bishops in January 2020, alleging that the prelates had misled Catholics about the nature of the annual Peterʼs Pence papal collection.OʼConnell claimed he had been led to believe that the offering — which dates back centuries and which is used to help fund the popeʼs charitable initiatives — was strictly for emergency assistance to victims of war and poverty; OʼConnell said he subsequently found out it was used in part to “defray Vatican administrative expenses.”The U.S. bishops argued in court that the suit should be dismissed on the grounds of the “church autonomy doctrine,” a long-standing principle in U.S. case law that bars the government from exercising control over internal church decisions. Both a federal district court and an appeals court ruled against the bishops. The Supreme Courtʼs refusal to consider the case means it will continue to work its way through the lower courts. In a statement on May 26, Daniel Blomberg — a senior attorney at the Becket Fund for Religious Liberty, which is representing the bishops — said the decision was “disappointing.” But he said the USCCB is “evaluating all of its options moving forward” and “remains committed to protecting the Church from unconstitutional government entanglement.” Multiple religious advocates have come out in favor of the bishops in the dispute. A coalition of organizations including the Thomas More Society, the Lutheran Church — Missouri Synod, and several other groups filed an amicus brief at the Supreme Court in January arguing that their respective religious beliefs involve “matters of internal governance that must be protected from government entwinement.”In their petition to the Supreme Court, meanwhile, the bishops alleged that OʼConnell was "leveraging civil power for religious ends," claiming the plaintiff was “essentially seek[ing] the structural reform of a religious institution."Such disputes “are beyond the ken of civil courts,” the bishops argued, claiming that the suit includes “demands for lists of papal donors, accounting for the pope’s use of Peter’s Pence, and disclosure of the bishops’ internal communications with the Holy See about Peter’s Pence.”The suit threatens to “thrust civil courts into church pulpits and pews … pit millions of parishioners against their Church, and second-guess the meaning of an offering given to the head of a foreign religious sovereign for over 1,000 years,” the bishops said.

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The lawsuit will continue in the federal courts after the Supreme Court refused to consider a religious liberty objection by the U.S. bishops.

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Picture of the day Church of El Salvador, Luesia, Zaragoza, Spain. The church is located in the highest area of the nucleus of the village of Luesia, next to the remains of the old medieval castle, to which it is historically and constructively associated. Its origin dates back to the end of the 11th century with the construction of the semicircular triple apse head with a double crypt at the bottom, while the body with three naves was built throughout the 12th century and the two portals on its southern fronts and occidental already respond to models from the beginning of the 13th century. The Romanesque building underwent a profound reform though in the mid-16th century. The main altarpiece is a Romanesque piece carved in wood; polychrome and gilt. The work is attributed to Gaspar Ramos, a sculptor from Sangüesa, who executed it around 1630. #ImageOfTheDay
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Picture of the day Church of El Salvador, Luesia, Zaragoza, Spain. The church is located in the highest area of the nucleus of the village of Luesia, next to the remains of the old medieval castle, to which it is historically and constructively associated. Its origin dates back to the end of the 11th century with the construction of the semicircular triple apse head with a double crypt at the bottom, while the body with three naves was built throughout the 12th century and the two portals on its southern fronts and occidental already respond to models from the beginning of the 13th century. The Romanesque building underwent a profound reform though in the mid-16th century. The main altarpiece is a Romanesque piece carved in wood; polychrome and gilt. The work is attributed to Gaspar Ramos, a sculptor from Sangüesa, who executed it around 1630. #ImageOfTheDay

unitedyam
Picture of the day
Church of El Salvador, Luesia, Zaragoza, Spain. The church is located in the highest area of the nucleus of the village of Luesia, next to the remains of the old medieval castle, to which it is historically and constructively associated. Its origin dates back to the end of the 11th century with the construction of the semicircular triple apse head with a double crypt at the bottom, while the body with three naves was built throughout the 12th century and the two portals on its southern fronts and occidental already respond to models from the beginning of the 13th century. The Romanesque building underwent a profound reform though in the mid-16th century. The main altarpiece is a Romanesque piece carved in wood; polychrome and gilt. The work is attributed to Gaspar Ramos, a sculptor from Sangüesa, who executed it around 1630.
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