Day: April 28, 2026

Gospel and Word of the Day – 29 April 2026 – A reading from the Book of the Acts of the Apostles Acts 12:24—13:5a The word of God continued to spread and grow. After Barnabas and Saul completed their relief mission, they returned to Jerusalem, taking with them John, who is called Mark. Now there were in the Church at Antioch prophets and teachers: Barnabas, Symeon who was called Niger, Lucius of Cyrene, Manaen who was a close friend of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then, completing their fasting and prayer, they laid hands on them and sent them off. So they, sent forth by the Holy Spirit, went down to Seleucia and from there sailed to Cyprus. When they arrived in Salamis, they proclaimed the word of God in the Jewish synagogues.From the Gospel according to John 12:44-50 Jesus cried out and said, “Whoever believes in me believes not only in me but also in the one who sent me, and whoever sees me sees the one who sent me. I came into the world as light, so that everyone who believes in me might not remain in darkness. And if anyone hears my words and does not observe them, I do not condemn him, for I did not come to condemn the world but to save the world. Whoever rejects me and does not accept my words has something to judge him: the word that I spoke, it will condemn him on the last day, because I did not speak on my own, but the Father who sent me commanded me what to say and speak. And I know that his commandment is eternal life. So what I say, I say as the Father told me.”Jesus promised he would give everyone “rest”, but on one condition: “Take my yoke upon you, and learn from me; for I am gentle and lowly in heart”. What is this “yoke” which lightens instead of burdening, which instead of oppressing, uplifts? The “yoke” of Christ is the law of love, it is his commandment which he bequeathed to his disciples (cf. Jn 13:34; 15:12). The true remedy for humanity’s wounds, both material — such as hunger and injustice in all its forms — and psychological and moral, caused by a false well-being, is a rule of life based on fraternal love, whose source is in the love of God. For this reason it is necessary to abandon the way of arrogance, of violence used to obtain ever more powerful positions, to assure oneself of success at any price. It is also necessary to give up the aggressive attitude with regard to the environment which has prevailed in recent centuries and to adopt a reasonable “gentleness”. However, in human, interpersonal and social relations above all, the rule of respect and of non-violence, namely, the power of the truth against every kind of abuse is what can assure a future worthy of the human being. (Pope Benedict XVI, Angelus, 3 July 2011)

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A reading from the Book of the Acts of the Apostles
Acts 12:24—13:5a

The word of God continued to spread and grow.

After Barnabas and Saul completed their relief mission,
they returned to Jerusalem,
taking with them John, who is called Mark.

Now there were in the Church at Antioch prophets and teachers:
Barnabas, Symeon who was called Niger, Lucius of Cyrene,
Manaen who was a close friend of Herod the tetrarch, and Saul.
While they were worshiping the Lord and fasting, the Holy Spirit said,
“Set apart for me Barnabas and Saul
for the work to which I have called them.”
Then, completing their fasting and prayer,
they laid hands on them and sent them off.

So they, sent forth by the Holy Spirit,
went down to Seleucia
and from there sailed to Cyprus.
When they arrived in Salamis,
they proclaimed the word of God in the Jewish synagogues.

From the Gospel according to John
12:44-50

Jesus cried out and said,
“Whoever believes in me believes not only in me
but also in the one who sent me,
and whoever sees me sees the one who sent me.
I came into the world as light,
so that everyone who believes in me might not remain in darkness.
And if anyone hears my words and does not observe them,
I do not condemn him,
for I did not come to condemn the world but to save the world.
Whoever rejects me and does not accept my words
has something to judge him: the word that I spoke,
it will condemn him on the last day,
because I did not speak on my own,
but the Father who sent me commanded me what to say and speak.
And I know that his commandment is eternal life.
So what I say, I say as the Father told me.”

Jesus promised he would give everyone “rest”, but on one condition: “Take my yoke upon you, and learn from me; for I am gentle and lowly in heart”. What is this “yoke” which lightens instead of burdening, which instead of oppressing, uplifts? The “yoke” of Christ is the law of love, it is his commandment which he bequeathed to his disciples (cf. Jn 13:34; 15:12). The true remedy for humanity’s wounds, both material — such as hunger and injustice in all its forms — and psychological and moral, caused by a false well-being, is a rule of life based on fraternal love, whose source is in the love of God. For this reason it is necessary to abandon the way of arrogance, of violence used to obtain ever more powerful positions, to assure oneself of success at any price. It is also necessary to give up the aggressive attitude with regard to the environment which has prevailed in recent centuries and to adopt a reasonable “gentleness”. However, in human, interpersonal and social relations above all, the rule of respect and of non-violence, namely, the power of the truth against every kind of abuse is what can assure a future worthy of the human being. (Pope Benedict XVI, Angelus, 3 July 2011)

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Pope Leo XIV: Vatican diplomats must be bridges and channels of peace #Catholic Pope Leo XIV on Monday outlined the qualities needed in priests who serve as Vatican diplomats, describing their work as a unique ministry that serves not only Catholics but also the entire human family in individual nations and international organizations.The pope made the remarks April 27 during a visit to the Pontifical Ecclesiastical Academy, the Holy See’s school for training diplomats, on the occasion of the 325th anniversary of its founding.Leo recalled that a few years earlier, while serving as prefect of the Dicastery for Bishops, he had visited the academy and reflected on “the essential mission carried out by the alma mater of the pontifical diplomats.”“Today, almost a year after the start of my Petrine ministry, accompanied by the diligent commitment of the Secretariat of State and the pontifical representations,” he said, “I therefore look with deep gratitude upon the history of dedication and service that this joyful anniversary celebrates.”That history, the pope said, rooted in the very Catholicity of the Church, has included an unbroken chain of priests from various parts of the world who have contributed “with their humble efforts to the building of that unity in Christ which, amid the diversity of origins, makes communion a fundamental characteristic of the diplomatic service of the Holy See.”Referring to reforms made to the academy by Pope Francis in March 2025, Leo said the most important reform required of those entering the community is “a constant exercise in conversion, aimed at cultivating ‘closeness, attentive listening, witness, a fraternal approach, and dialogue … combined with humility and meekness.’”The pope said the gathering was an opportunity to outline some characteristics of the pontifical diplomatic priest, who participates in the ministry of the successor of Peter and serves peace, truth, and justice.The Vatican diplomat, he said, “must be, first of all, a messenger of the paschal proclamation ‘Peace be with you!’”“Even when the hopes for dialogue and reconciliation seem to vanish and peace ‘as the world gives it’ is trampled upon and put to the test,” Leo said, “you are called to continue to bring the word of the risen Christ to all. ‘Peace I leave with you; my peace I give to you.’”Before trying to build peace “with our own meager strength,” the pope said, the mission of pontifical diplomats calls them to be bridges and channels for it, “so that the grace that comes from heaven may find its way through the vicissitudes of history.”Leo also said the papal diplomat, working in different cultural settings and international organizations, “is specifically assigned to bear witness to the truth that is Christ.”Such a diplomat, he said, must bring Christ’s message to the forum of nations and become “a sign of his love for that portion of humanity entrusted to his mission as a shepherd, even before that of a diplomat.”The pope also stressed the importance of clear language in diplomacy, citing his January address to the diplomatic corps accredited to the Holy See in which he said it is urgently necessary that “words once again … express distinct and clear realities unequivocally,” because “only in this way can authentic dialogue resume without misunderstandings.”“For this reason, too,” he told the students, “it is important that you bring to the world the Word of Life, who revealed himself not through the affirmation of abstract principles and ideas but by becoming flesh.”Leo reminded the academy’s students that they are preparing for a ministry “which is not limited to safeguarding the good of the Catholic community but extends to the entire human family living in a particular nation or participating in the work of various international organizations.”This, he said, requires them “to be promoters of all forms of justice that help to recognize, rebuild, and protect the image of God imprinted in every person.”“In the defense of human rights — among which the rights to religious freedom and to life are prominent — I therefore urge you to continue to show the way, not toward confrontation and demands but toward the protection of human dignity, the development of peoples and communities, and the promotion of international cooperation,” he said. “These are the only means that allow us to embark on authentic paths of peace.”The pope acknowledged that in a world marked by tensions, where conflict can appear to be the only way to address needs and demands, efforts at dialogue, listening, and reconciliation may seem insufficient, at times even futile.“This must not discourage us!” he said. “Let us continue to invoke with confidence the gift of Christ’s peace, without fear.”He assured the superiors and students that their ministry, at any time and in any place, will be “an instrument for promoting and safeguarding the dignity of every man and woman, created in the image and likeness of God, and for advancing the common good.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV: Vatican diplomats must be bridges and channels of peace #Catholic Pope Leo XIV on Monday outlined the qualities needed in priests who serve as Vatican diplomats, describing their work as a unique ministry that serves not only Catholics but also the entire human family in individual nations and international organizations.The pope made the remarks April 27 during a visit to the Pontifical Ecclesiastical Academy, the Holy See’s school for training diplomats, on the occasion of the 325th anniversary of its founding.Leo recalled that a few years earlier, while serving as prefect of the Dicastery for Bishops, he had visited the academy and reflected on “the essential mission carried out by the alma mater of the pontifical diplomats.”“Today, almost a year after the start of my Petrine ministry, accompanied by the diligent commitment of the Secretariat of State and the pontifical representations,” he said, “I therefore look with deep gratitude upon the history of dedication and service that this joyful anniversary celebrates.”That history, the pope said, rooted in the very Catholicity of the Church, has included an unbroken chain of priests from various parts of the world who have contributed “with their humble efforts to the building of that unity in Christ which, amid the diversity of origins, makes communion a fundamental characteristic of the diplomatic service of the Holy See.”Referring to reforms made to the academy by Pope Francis in March 2025, Leo said the most important reform required of those entering the community is “a constant exercise in conversion, aimed at cultivating ‘closeness, attentive listening, witness, a fraternal approach, and dialogue … combined with humility and meekness.’”The pope said the gathering was an opportunity to outline some characteristics of the pontifical diplomatic priest, who participates in the ministry of the successor of Peter and serves peace, truth, and justice.The Vatican diplomat, he said, “must be, first of all, a messenger of the paschal proclamation ‘Peace be with you!’”“Even when the hopes for dialogue and reconciliation seem to vanish and peace ‘as the world gives it’ is trampled upon and put to the test,” Leo said, “you are called to continue to bring the word of the risen Christ to all. ‘Peace I leave with you; my peace I give to you.’”Before trying to build peace “with our own meager strength,” the pope said, the mission of pontifical diplomats calls them to be bridges and channels for it, “so that the grace that comes from heaven may find its way through the vicissitudes of history.”Leo also said the papal diplomat, working in different cultural settings and international organizations, “is specifically assigned to bear witness to the truth that is Christ.”Such a diplomat, he said, must bring Christ’s message to the forum of nations and become “a sign of his love for that portion of humanity entrusted to his mission as a shepherd, even before that of a diplomat.”The pope also stressed the importance of clear language in diplomacy, citing his January address to the diplomatic corps accredited to the Holy See in which he said it is urgently necessary that “words once again … express distinct and clear realities unequivocally,” because “only in this way can authentic dialogue resume without misunderstandings.”“For this reason, too,” he told the students, “it is important that you bring to the world the Word of Life, who revealed himself not through the affirmation of abstract principles and ideas but by becoming flesh.”Leo reminded the academy’s students that they are preparing for a ministry “which is not limited to safeguarding the good of the Catholic community but extends to the entire human family living in a particular nation or participating in the work of various international organizations.”This, he said, requires them “to be promoters of all forms of justice that help to recognize, rebuild, and protect the image of God imprinted in every person.”“In the defense of human rights — among which the rights to religious freedom and to life are prominent — I therefore urge you to continue to show the way, not toward confrontation and demands but toward the protection of human dignity, the development of peoples and communities, and the promotion of international cooperation,” he said. “These are the only means that allow us to embark on authentic paths of peace.”The pope acknowledged that in a world marked by tensions, where conflict can appear to be the only way to address needs and demands, efforts at dialogue, listening, and reconciliation may seem insufficient, at times even futile.“This must not discourage us!” he said. “Let us continue to invoke with confidence the gift of Christ’s peace, without fear.”He assured the superiors and students that their ministry, at any time and in any place, will be “an instrument for promoting and safeguarding the dignity of every man and woman, created in the image and likeness of God, and for advancing the common good.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The pontiff said the Holy See’s diplomatic service is a unique ministry rooted in peace, truth, and justice and directed not only to Catholics but also to the entire human family.

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Maryland Supreme Court: State cannot reveal names of individuals who allegedly hid Church abuse #Catholic Prosecutors in Maryland may not reveal the names of individuals who allegedly hid or failed to report Church abuse, the state Supreme Court said April 27. As part of its investigation into alleged abuse in the Archdiocese of Baltimore, the state attorney generalʼs office had sought to make public the details of a grand jury report, including the identities of individuals who have not been charged with a crime but who allegedly failed to stop abuse from occurring. A lower court granted the attorney generalʼs request to publish the information, with an appellate court partly upholding that decision. Yet in its April 27 ruling, the Maryland Supreme Court reversed those decisions, holding that the attorney generalʼs office did not “meet [the] burden” of justifying the release of the identities. “Many grand jury investigations obtain damaging information and allegations about uncharged individuals that the public might benefit from learning,” the high court acknowledged. But “one of the primary purposes of grand jury secrecy is to protect uncharged persons from public disgrace in the absence of a criminal charge and a forum in which to seek vindication,” it said. “A court may not order disclosure of secret grand jury material, over the objection of an uncharged individual, for the purpose of holding that person accountable in the court of public opinion,” the justices said. The court noted that the attorney generalʼs office had argued that the “intensity of public interest” in the case could justify revealing the identities.Yet “the interests promoted by grand jury secrecy do not increase or decrease based on how much the public wants to learn the information contained in grand jury materials,” the court said.The decision comes amid ongoing court proceedings in the Archdiocese of Baltimore, which filed for bankruptcy in September 2023 ahead of a wave of sex abuse claims filed against it under the Maryland Child Victims Act. Earlier this month, the archdiocesan insurer Hartford Insurance Group proposed contributing $100 million to a settlement for abuse victims. The archdiocese in 2024 sued multiple insurers over what it claimed was a failure to pay abuse claims for which the insurers were contractually obligated.In 2024 Archbishop William Lori attended two court-ordered “listening sessions” with alleged victims of sexual abuse, with the prelate describing himself as "deeply moved by their very powerful testimony.”
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Maryland Supreme Court: State cannot reveal names of individuals who allegedly hid Church abuse #Catholic Prosecutors in Maryland may not reveal the names of individuals who allegedly hid or failed to report Church abuse, the state Supreme Court said April 27. As part of its investigation into alleged abuse in the Archdiocese of Baltimore, the state attorney generalʼs office had sought to make public the details of a grand jury report, including the identities of individuals who have not been charged with a crime but who allegedly failed to stop abuse from occurring. A lower court granted the attorney generalʼs request to publish the information, with an appellate court partly upholding that decision. Yet in its April 27 ruling, the Maryland Supreme Court reversed those decisions, holding that the attorney generalʼs office did not “meet [the] burden” of justifying the release of the identities. “Many grand jury investigations obtain damaging information and allegations about uncharged individuals that the public might benefit from learning,” the high court acknowledged. But “one of the primary purposes of grand jury secrecy is to protect uncharged persons from public disgrace in the absence of a criminal charge and a forum in which to seek vindication,” it said. “A court may not order disclosure of secret grand jury material, over the objection of an uncharged individual, for the purpose of holding that person accountable in the court of public opinion,” the justices said. The court noted that the attorney generalʼs office had argued that the “intensity of public interest” in the case could justify revealing the identities.Yet “the interests promoted by grand jury secrecy do not increase or decrease based on how much the public wants to learn the information contained in grand jury materials,” the court said.The decision comes amid ongoing court proceedings in the Archdiocese of Baltimore, which filed for bankruptcy in September 2023 ahead of a wave of sex abuse claims filed against it under the Maryland Child Victims Act. Earlier this month, the archdiocesan insurer Hartford Insurance Group proposed contributing $100 million to a settlement for abuse victims. The archdiocese in 2024 sued multiple insurers over what it claimed was a failure to pay abuse claims for which the insurers were contractually obligated.In 2024 Archbishop William Lori attended two court-ordered “listening sessions” with alleged victims of sexual abuse, with the prelate describing himself as "deeply moved by their very powerful testimony.”

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“Uncharged individuals” may not be exposed to the “court of public opinion” in grand jury documents, the state high court ruled.

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9 Warning Signs Your Teacher Might Be Plotting To Assassinate The President #BabylonBee – As a student, it’s wise to pick up clues from your teacher — whether it’s their expectations of you, what they might include on the final exam, and whether they are plotting to assassinate the U.S. President.
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9 Warning Signs Your Teacher Might Be Plotting To Assassinate The President #BabylonBee – As a student, it’s wise to pick up clues from your teacher — whether it’s their expectations of you, what they might include on the final exam, and whether they are plotting to assassinate the U.S. President.

unitedyam

As a student, it’s wise to pick up clues from your teacher — whether it’s their expectations of you, what they might include on the final exam, and whether they are plotting to assassinate the U.S. President.

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Nation Longs For Good Old Days When Comedians Were Funny And Didn’t Wish Death On People #BabylonBee – U.S. — On the heels of yet another attempted act of political violence being used for laughs by late-night talk show hosts, Americans expressed a deep longing for the good old days when comedians were funny and didn’t wish death on people.
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Nation Longs For Good Old Days When Comedians Were Funny And Didn’t Wish Death On People #BabylonBee – U.S. — On the heels of yet another attempted act of political violence being used for laughs by late-night talk show hosts, Americans expressed a deep longing for the good old days when comedians were funny and didn’t wish death on people.

unitedyam

U.S. — On the heels of yet another attempted act of political violence being used for laughs by late-night talk show hosts, Americans expressed a deep longing for the good old days when comedians were funny and didn’t wish death on people.

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