rejection

Hope for broken marriages: One couple’s story #Catholic On April 7, 2009, Mariela Villanueva landed in Venezuela convinced that she was going to end her marriage. Five years had passed since her husband, Harold Figueras, had left his family in Peru and rebuilt his life in another country. She carried with her the pain of a long separation and the resolve to sign the divorce papers. He had with him a written list of all the grievances he intended to unleash the moment he saw her.Nothing happened the way either of them had imagined.They arranged to meet on a Wednesday at 3 p.m., the Hour of Mercy, at the very spot where they had courted years before. When Mariela appeared, Harold frantically searched for the sheet of paper containing his complaints. It had vanished.“I was expecting a war. She opened her arms to embrace me, and I realized that I was the only one who wanted to fight,” Harold recalled in an interview with ACI Prensa, the Spanish-language sister service of EWTN News. Mariela said she made that gesture because she had already begun a process of conversion and was holding onto one last hope.That embrace did not immediately restore the marriage, however. It would still be nearly a month before he ended the other relationship he was in and decided to return to his family. But on that day, they both attest, Jesus won the first great battle. Harold and Mariela in front of Lima Cathedral. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva A marriage marked by woundednessHarold and Mariela met in 1998 at the Venezuelan College of Engineers. He worked in systems; she was a young lawyer running a legal consultation firm with dozens of professionals under her supervision.While Mariela had grown up in a Catholic family and frequently prayed the rosary, Harold was completely indifferent to the faith.“I used to make fun of priests. For me, getting married in the Church was simply a matter of fulfilling a social formality,” he admitted.They were married in a civil ceremony and on Sept. 2, 2000, received the sacrament at marriage at St. Francis of Assisi Parish in Barranco, Peru. However, they acknowledged that they came to the altar without truly understanding the meaning of the vocation of marriage.“We began our life together without God at the center. That was the first major mistake,” Harold explained.Over the years, deep-seated wounds began to surface: abandonment, loneliness, pride, an inability to communicate, and unrealistic expectations about love. Venezuela’s economic crisis further aggravated the situation. Harold traveled constantly between the two countries until, one day, he simply stopped coming back.Mariela was left alone in Lima with her young daughter. Recent photo of Harold and Mariela with their three daughters in Lima, Peru. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva ‘Mom, teach me to pray’Paradoxically, the restoration did not begin when Harold changed. It began when Mariela got down on her knees.Estranged from the Church and filled with resentment, the young mother had abandoned the practice of her faith after being hurt by a bad experience at a parish. Everything changed thanks to an unexpected request from her 7-year-old daughter: “Mom, grandma says you know how to pray. Teach me the rosary.”Mariela agreed, more out of a sense of obligation than anything else. Shortly after that, her daughter insisted on making her first Communion and said something that pierced her mother’s heart: “You know what it’s like to have Jesus in your heart… so why don’t you [go to Communion]?”Those words led Mariela back to the confessional.From then on, she began a routine that would change her life: daily Mass before work, Eucharistic adoration at midday, and the rosary every night with her daughter.“I was looking for God to change my husband. The Lord ended up changing me,” she related. Harold and Mariela with members of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.” | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva ‘Look at me’During Eucharistic adoration, an experience occurred that would, years later, give its name to the retreat the couple now leads as part of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.”Mariela was praying, seeing herself as the victim in her story: “Lord, look at me. Look at how good I am. Look at what he did to me.”Then, she raised her eyes toward the monstrance.“I no longer saw the monstrance. I saw Jesus, wounded and bloodied. And he said to me only: ‘Look at me.’”In that moment, she experienced a personal encounter with Jesus. She began to recall her own sins from childhood and realized that, for years, she had been unable to recognize her own wounds.“I realized that God wasn’t going to ask me about Harold’s sins. He was going to ask me how much I loved my husband within the sacrament.”Her prayer changed completely, and she no longer asked for Harold to return. She only prayed: “Lord, bring him back to you.” Mariela Villanueva. | Credit: Photo courtesy of Mariela Villanueva The hell of the occultWhile Mariela was deepening her prayer life, Harold was heading down a completely opposite path.Seeking better financial prospects, he began consulting tarot cards. Next came syncretist Santería practices, and finally Palería, a witchcraft practice involving human remains and animal sacrifices.“I entered a dark room containing skeletal remains. I felt an indescribable fear, yet I kept looking for answers where they weren’t to be found,” Harold recalled.Amid that emptiness, he began to notice something strange. Mariela kept calling him, but no longer to get him back. One afternoon, in a mocking tone, he asked her: “What’s wrong? Don’t you need me anymore?”Her answer baffled him.“No. Whatʼs going on is that I have someone here who loves me.”Harold thought she had another romantic partner, but today he knows his wife was speaking of Christ himself. Harold Figueras. | Credit: Photo courtesy of Harold Figueras Welcomed back with loveAfter that encounter with his wife in Venezuela, Harold eventually returned to Peru.He admitted he was terrified of facing Mariela’s family and above all, their daughter. He imagined reproaches, humiliation, and rejection. Yet, he found exactly the opposite.“They all hugged me as if I had just stepped out to buy bread,” he recounted.A few days later, he accompanied Mariela to the Oblate Fathers’ church in the Barranco neighborhood of Lima. He had no thought of even going inside. He was standing near the doorway when, as he tells it, he felt an inner impulse that led him straight to the confessional.“I told the priest: ‘Father, I’ve been separated from my wife for five years, and I don’t know why I’ve come back.’”The priest invited him to attend a spiritual retreat. It was there that Harold experienced his own conversion.Before the Blessed Sacrament, after resisting for hours, Harold looked up: “I no longer saw the monstrance. I saw two honey-colored eyes that pierced my heart. I began to weep as I never had in my life.”From that moment on, he abandoned the occult and began a journey of faith that continues to this day.An ongoing miracleMore than 15 years have passed since that reconciliation.Harold and Mariela maintain that the true miracle was not simply living together again but discovering that marriage is a daily path to holiness.“Restoring the marriage takes your whole life. It doesn’t stop when the husband returns. It begins there,” Mariela said. Harold and Mariela today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva That experience gave rise to the “Jesus and Mary Are Restoring My Family” movement, an initiative that supports spouses who are separated or on the verge of divorce. The path they propose begins with oneʼs own conversion rather than an attempt to change oneʼs spouse.Those who come to the mission begin with what’s called “Mary’s Workshop,” a preparation for consecration to the Immaculate Heart of Mary that focuses on the sacrament of marriage. There, the aim is for each person to acknowledge his or her own wounds and receive the tools to discern how to handle their issues as a family.However, Harold and Mariela noted that not all journeys end the same way. Some married couples manage to reunite, while others go their separate ways, including through the process of a declaration of nullity. What remains, they maintain, is the call to conversion and to seek God’s will.“The Lord wants us to be holy,” Mariela explained. She said that even when a person goes through a process different from what she or he hoped for, suffering can become an opportunity to draw closer to Christ and offer that pain for the holiness of the Church.Today, when they look back, the couple no longer see themselves as the same people who had separated. Mariela describes Harold as a man more committed to knowing Godʼs love and capable of giving of himself to his family.For his part, he acknowledged that the woman he reunited with after five years was no longer the same one he had left behind. The Figueras Villanueva family today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva For this reason, their testimony does not aim to offer a formula for restoring a lost marriage. It is, above all, the story of two people who discovered that, before asking God to change the other person, they had to allow themselves to be transformed by him.“Many people come saying, ‘I want my husband to come back.’ We tell them: First, let Jesus return to the center of your heart,” Harold explained.Their message to couples in crisis stems from that experience: Don’t hide your wounds, don’t let shame defeat you, and don’t confuse restoration with a simple return to the life you had before.For as they discovered that Wednesday afternoon in 2009, some marital battles are not won by defeating the other person but by allowing oneself to be conquered by God’s merciful love.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Hope for broken marriages: One couple’s story #Catholic On April 7, 2009, Mariela Villanueva landed in Venezuela convinced that she was going to end her marriage. Five years had passed since her husband, Harold Figueras, had left his family in Peru and rebuilt his life in another country. She carried with her the pain of a long separation and the resolve to sign the divorce papers. He had with him a written list of all the grievances he intended to unleash the moment he saw her.Nothing happened the way either of them had imagined.They arranged to meet on a Wednesday at 3 p.m., the Hour of Mercy, at the very spot where they had courted years before. When Mariela appeared, Harold frantically searched for the sheet of paper containing his complaints. It had vanished.“I was expecting a war. She opened her arms to embrace me, and I realized that I was the only one who wanted to fight,” Harold recalled in an interview with ACI Prensa, the Spanish-language sister service of EWTN News. Mariela said she made that gesture because she had already begun a process of conversion and was holding onto one last hope.That embrace did not immediately restore the marriage, however. It would still be nearly a month before he ended the other relationship he was in and decided to return to his family. But on that day, they both attest, Jesus won the first great battle. Harold and Mariela in front of Lima Cathedral. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva A marriage marked by woundednessHarold and Mariela met in 1998 at the Venezuelan College of Engineers. He worked in systems; she was a young lawyer running a legal consultation firm with dozens of professionals under her supervision.While Mariela had grown up in a Catholic family and frequently prayed the rosary, Harold was completely indifferent to the faith.“I used to make fun of priests. For me, getting married in the Church was simply a matter of fulfilling a social formality,” he admitted.They were married in a civil ceremony and on Sept. 2, 2000, received the sacrament at marriage at St. Francis of Assisi Parish in Barranco, Peru. However, they acknowledged that they came to the altar without truly understanding the meaning of the vocation of marriage.“We began our life together without God at the center. That was the first major mistake,” Harold explained.Over the years, deep-seated wounds began to surface: abandonment, loneliness, pride, an inability to communicate, and unrealistic expectations about love. Venezuela’s economic crisis further aggravated the situation. Harold traveled constantly between the two countries until, one day, he simply stopped coming back.Mariela was left alone in Lima with her young daughter. Recent photo of Harold and Mariela with their three daughters in Lima, Peru. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva ‘Mom, teach me to pray’Paradoxically, the restoration did not begin when Harold changed. It began when Mariela got down on her knees.Estranged from the Church and filled with resentment, the young mother had abandoned the practice of her faith after being hurt by a bad experience at a parish. Everything changed thanks to an unexpected request from her 7-year-old daughter: “Mom, grandma says you know how to pray. Teach me the rosary.”Mariela agreed, more out of a sense of obligation than anything else. Shortly after that, her daughter insisted on making her first Communion and said something that pierced her mother’s heart: “You know what it’s like to have Jesus in your heart… so why don’t you [go to Communion]?”Those words led Mariela back to the confessional.From then on, she began a routine that would change her life: daily Mass before work, Eucharistic adoration at midday, and the rosary every night with her daughter.“I was looking for God to change my husband. The Lord ended up changing me,” she related. Harold and Mariela with members of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.” | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva ‘Look at me’During Eucharistic adoration, an experience occurred that would, years later, give its name to the retreat the couple now leads as part of the Peruvian Catholic movement “Jesus and Mary Are Restoring My Family.”Mariela was praying, seeing herself as the victim in her story: “Lord, look at me. Look at how good I am. Look at what he did to me.”Then, she raised her eyes toward the monstrance.“I no longer saw the monstrance. I saw Jesus, wounded and bloodied. And he said to me only: ‘Look at me.’”In that moment, she experienced a personal encounter with Jesus. She began to recall her own sins from childhood and realized that, for years, she had been unable to recognize her own wounds.“I realized that God wasn’t going to ask me about Harold’s sins. He was going to ask me how much I loved my husband within the sacrament.”Her prayer changed completely, and she no longer asked for Harold to return. She only prayed: “Lord, bring him back to you.” Mariela Villanueva. | Credit: Photo courtesy of Mariela Villanueva The hell of the occultWhile Mariela was deepening her prayer life, Harold was heading down a completely opposite path.Seeking better financial prospects, he began consulting tarot cards. Next came syncretist Santería practices, and finally Palería, a witchcraft practice involving human remains and animal sacrifices.“I entered a dark room containing skeletal remains. I felt an indescribable fear, yet I kept looking for answers where they weren’t to be found,” Harold recalled.Amid that emptiness, he began to notice something strange. Mariela kept calling him, but no longer to get him back. One afternoon, in a mocking tone, he asked her: “What’s wrong? Don’t you need me anymore?”Her answer baffled him.“No. Whatʼs going on is that I have someone here who loves me.”Harold thought she had another romantic partner, but today he knows his wife was speaking of Christ himself. Harold Figueras. | Credit: Photo courtesy of Harold Figueras Welcomed back with loveAfter that encounter with his wife in Venezuela, Harold eventually returned to Peru.He admitted he was terrified of facing Mariela’s family and above all, their daughter. He imagined reproaches, humiliation, and rejection. Yet, he found exactly the opposite.“They all hugged me as if I had just stepped out to buy bread,” he recounted.A few days later, he accompanied Mariela to the Oblate Fathers’ church in the Barranco neighborhood of Lima. He had no thought of even going inside. He was standing near the doorway when, as he tells it, he felt an inner impulse that led him straight to the confessional.“I told the priest: ‘Father, I’ve been separated from my wife for five years, and I don’t know why I’ve come back.’”The priest invited him to attend a spiritual retreat. It was there that Harold experienced his own conversion.Before the Blessed Sacrament, after resisting for hours, Harold looked up: “I no longer saw the monstrance. I saw two honey-colored eyes that pierced my heart. I began to weep as I never had in my life.”From that moment on, he abandoned the occult and began a journey of faith that continues to this day.An ongoing miracleMore than 15 years have passed since that reconciliation.Harold and Mariela maintain that the true miracle was not simply living together again but discovering that marriage is a daily path to holiness.“Restoring the marriage takes your whole life. It doesn’t stop when the husband returns. It begins there,” Mariela said. Harold and Mariela today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva That experience gave rise to the “Jesus and Mary Are Restoring My Family” movement, an initiative that supports spouses who are separated or on the verge of divorce. The path they propose begins with oneʼs own conversion rather than an attempt to change oneʼs spouse.Those who come to the mission begin with what’s called “Mary’s Workshop,” a preparation for consecration to the Immaculate Heart of Mary that focuses on the sacrament of marriage. There, the aim is for each person to acknowledge his or her own wounds and receive the tools to discern how to handle their issues as a family.However, Harold and Mariela noted that not all journeys end the same way. Some married couples manage to reunite, while others go their separate ways, including through the process of a declaration of nullity. What remains, they maintain, is the call to conversion and to seek God’s will.“The Lord wants us to be holy,” Mariela explained. She said that even when a person goes through a process different from what she or he hoped for, suffering can become an opportunity to draw closer to Christ and offer that pain for the holiness of the Church.Today, when they look back, the couple no longer see themselves as the same people who had separated. Mariela describes Harold as a man more committed to knowing Godʼs love and capable of giving of himself to his family.For his part, he acknowledged that the woman he reunited with after five years was no longer the same one he had left behind. The Figueras Villanueva family today. | Credit: Photo courtesy of Harold Figueras and Mariela Villanueva For this reason, their testimony does not aim to offer a formula for restoring a lost marriage. It is, above all, the story of two people who discovered that, before asking God to change the other person, they had to allow themselves to be transformed by him.“Many people come saying, ‘I want my husband to come back.’ We tell them: First, let Jesus return to the center of your heart,” Harold explained.Their message to couples in crisis stems from that experience: Don’t hide your wounds, don’t let shame defeat you, and don’t confuse restoration with a simple return to the life you had before.For as they discovered that Wednesday afternoon in 2009, some marital battles are not won by defeating the other person but by allowing oneself to be conquered by God’s merciful love.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Starting out their marriage without God at the center, the couple became estranged and the husband left, but things began to change when their daughter asked her mom, “Teach me to pray.”

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Medicaid formally ends funds for ‘sex-rejecting procedures’ for minors with final rule #Catholic The Centers for Medicare & Medicaid Services (CMS) announced it has implemented a final rule that formally bans using funds for “sex-rejecting procedures” for minors, which are drugs and surgeries used to facilitate “gender transitions.”According to a CMS news release, this includes puberty blockers, cross-sex hormones, and surgical operations. It states these medical procedures cause irreversible damage, including infertility, impaired sexual function, diminished bone density, altered brain development, and other physiological effects.The move formalizes a policy of President Donald Trump’s administration to prevent minors from accessing these drugs and surgeries. In January 2025, Trump signed an executive order that instructed agencies to adopt rules to “end the chemical and surgical mutilation of children.”The final rule includes a tapering-off period of up to six months for children who are receiving cross-sex hormones, which allows them to be gradually weaned off the medicine. It does not affect mental health services.“Children deserve our protection, not experimental interventions that pose serious risks and convey no proven benefits,” CMS Administrator Dr. Mehmet Oz said in a statement.“By cutting off federal funds for these sex-rejecting procedures, we’re following the science, saving taxpayer dollars, and, most importantly, protecting children from potentially irreversible harm so they can truly flourish,” he said.Rachel N. Morrison, director of the Ethics and Public Policy Center’s Administrative State Accountability Project, told EWTN News that government funding should never support “harmful, sterilizing, and often irreversible sex-rejecting procedures.”“I am grateful to CMS and the Trump administration for their efforts to combat gender ideology, protect children from the harms [of] sex-rejecting procedures, and advance policies that reflect a true understanding of the nature of the human person,” she said.The Church’s positionThe U.S. Conference of Catholic Bishops (USCCB) referred EWTN News to a Feb. 17 letter to CMS, which said the proposed ban on federal funding “aligns with Catholic teaching on the nature of the human person” and “reflects true distinctions between the sexes.” “Rejection of our God-given bodies, such as by modifying them to appear as the opposite sex, is a grave matter, and when done with full knowledge and complete consent, is a grave sin,” the letter states.In November 2025, the USCCB published a new edition of its ”Ethical and Religious Directives for Catholic Health Care Services” guidelines, which prohibit Catholic institutions from providing treatments that “aim not to restore but rather to alter the fundamental order of the human body in its form or function” such as “interventions that aim to transform sexual characteristics of a human body into those of the opposite sex (or to nullify sexual characteristics…).”Joseph Meaney, past president and senior ethicist for the National Catholic Bioethics Center (NCBC), told EWTN News CMS “should be applauded for putting an end to federal taxpayer funding of transgender procedures on children.”“There is substantial agreement between U.S. government policy and Catholic teaching in this area of healthcare policy,” he said.Father Tadeusz Pacholczyk, an NCBC senior ethicist, told EWTN News that the implementation of the rule “is very sensible and long overdue.”“Countless youth have already been railroaded along this path, placing themselves at great risk and damaging their bodies as they struggle with this confusion,” Pacholczyk said. “Once a young person steps onto that train, they often become ‘regular business customers,’ with a lifelong dependence on the continued prescribing of hormones and additional cycles of expensive surgeries.”He said tax money should not pay for “a hysterectomy on a girl who wants to live as a boy, nor to provide breast implants into a boy who thinks he is a girl.” He said children “deserve far better from the world of medicine and psychiatry.”“They are entitled to solid psychotherapy as a means of assisting them to reintegrate their subjective gender identity with their objective lifelong biology so they can recognize and embrace the beautiful gift of the biological sex they have been endowed with from the beginning,” Pacholczyk said.
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Medicaid formally ends funds for ‘sex-rejecting procedures’ for minors with final rule #Catholic The Centers for Medicare & Medicaid Services (CMS) announced it has implemented a final rule that formally bans using funds for “sex-rejecting procedures” for minors, which are drugs and surgeries used to facilitate “gender transitions.”According to a CMS news release, this includes puberty blockers, cross-sex hormones, and surgical operations. It states these medical procedures cause irreversible damage, including infertility, impaired sexual function, diminished bone density, altered brain development, and other physiological effects.The move formalizes a policy of President Donald Trump’s administration to prevent minors from accessing these drugs and surgeries. In January 2025, Trump signed an executive order that instructed agencies to adopt rules to “end the chemical and surgical mutilation of children.”The final rule includes a tapering-off period of up to six months for children who are receiving cross-sex hormones, which allows them to be gradually weaned off the medicine. It does not affect mental health services.“Children deserve our protection, not experimental interventions that pose serious risks and convey no proven benefits,” CMS Administrator Dr. Mehmet Oz said in a statement.“By cutting off federal funds for these sex-rejecting procedures, we’re following the science, saving taxpayer dollars, and, most importantly, protecting children from potentially irreversible harm so they can truly flourish,” he said.Rachel N. Morrison, director of the Ethics and Public Policy Center’s Administrative State Accountability Project, told EWTN News that government funding should never support “harmful, sterilizing, and often irreversible sex-rejecting procedures.”“I am grateful to CMS and the Trump administration for their efforts to combat gender ideology, protect children from the harms [of] sex-rejecting procedures, and advance policies that reflect a true understanding of the nature of the human person,” she said.The Church’s positionThe U.S. Conference of Catholic Bishops (USCCB) referred EWTN News to a Feb. 17 letter to CMS, which said the proposed ban on federal funding “aligns with Catholic teaching on the nature of the human person” and “reflects true distinctions between the sexes.” “Rejection of our God-given bodies, such as by modifying them to appear as the opposite sex, is a grave matter, and when done with full knowledge and complete consent, is a grave sin,” the letter states.In November 2025, the USCCB published a new edition of its ”Ethical and Religious Directives for Catholic Health Care Services” guidelines, which prohibit Catholic institutions from providing treatments that “aim not to restore but rather to alter the fundamental order of the human body in its form or function” such as “interventions that aim to transform sexual characteristics of a human body into those of the opposite sex (or to nullify sexual characteristics…).”Joseph Meaney, past president and senior ethicist for the National Catholic Bioethics Center (NCBC), told EWTN News CMS “should be applauded for putting an end to federal taxpayer funding of transgender procedures on children.”“There is substantial agreement between U.S. government policy and Catholic teaching in this area of healthcare policy,” he said.Father Tadeusz Pacholczyk, an NCBC senior ethicist, told EWTN News that the implementation of the rule “is very sensible and long overdue.”“Countless youth have already been railroaded along this path, placing themselves at great risk and damaging their bodies as they struggle with this confusion,” Pacholczyk said. “Once a young person steps onto that train, they often become ‘regular business customers,’ with a lifelong dependence on the continued prescribing of hormones and additional cycles of expensive surgeries.”He said tax money should not pay for “a hysterectomy on a girl who wants to live as a boy, nor to provide breast implants into a boy who thinks he is a girl.” He said children “deserve far better from the world of medicine and psychiatry.”“They are entitled to solid psychotherapy as a means of assisting them to reintegrate their subjective gender identity with their objective lifelong biology so they can recognize and embrace the beautiful gift of the biological sex they have been endowed with from the beginning,” Pacholczyk said.

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The development formalizes a policy of the Trump administration. The U.S. Conference of Catholic Bishops has urged government action in this area.

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Egypt executes convicted killer of Coptic Orthodox priest #Catholic A crime that deeply shocked Egypt’s Coptic community and broader public has reached its legal conclusion after the family of Father Arsanios Wadid confirmed that Egyptian authorities have executed the man convicted of murdering him.The sentence was carried out after all stages of litigation were completed and the defendant had exhausted his available legal appeals, bringing to an end a case that lasted more than four years from the killing to the execution of the final judgment.According to the attorney representing the priest’s family, Egyptian authorities carried out the death sentence, the most severe punishment under the country’s law, after investigators and the courts found the defendant responsible for intentional murder.The execution followed the Egyptian Court of Cassation’s rejection of the defendant’s final appeal and its affirmation of an earlier ruling by the Alexandria Criminal Court, making the sentence final and enforceable.The case dates back to April 7, 2022, when Wadid, a priest of the Coptic Orthodox Church of the Virgin Mary and St. Paul the Apostle in Alexandria’s Karmouz-Moharam Bek district, was participating in a weekly parish gathering at one of the city’s beaches. As participants were boarding buses following the gathering, Wadid, who was wearing clerical attire and helping organize their departure, was attacked from behind and fatally stabbed. Those present restrained the assailant and handed him over to security forces. Wadid was taken to a hospital, where he died from his injuries.Although the legal proceedings initially moved quickly, with the defendant referred to the criminal court within weeks of the killing and sentenced to death by hanging, the ruling was not final at the time and remained pending while the Court of Cassation considered his appeals.In January 2025, the Court of Cassation rejected the defendant’s appeal and upheld the death sentence, making the judgment final. The sentence, however, was not carried out until approximately a year and a half later, making it more than four years from the killing to the execution and leaving a profound mark on the Coptic Orthodox Church and the people of Alexandria.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Egypt executes convicted killer of Coptic Orthodox priest #Catholic A crime that deeply shocked Egypt’s Coptic community and broader public has reached its legal conclusion after the family of Father Arsanios Wadid confirmed that Egyptian authorities have executed the man convicted of murdering him.The sentence was carried out after all stages of litigation were completed and the defendant had exhausted his available legal appeals, bringing to an end a case that lasted more than four years from the killing to the execution of the final judgment.According to the attorney representing the priest’s family, Egyptian authorities carried out the death sentence, the most severe punishment under the country’s law, after investigators and the courts found the defendant responsible for intentional murder.The execution followed the Egyptian Court of Cassation’s rejection of the defendant’s final appeal and its affirmation of an earlier ruling by the Alexandria Criminal Court, making the sentence final and enforceable.The case dates back to April 7, 2022, when Wadid, a priest of the Coptic Orthodox Church of the Virgin Mary and St. Paul the Apostle in Alexandria’s Karmouz-Moharam Bek district, was participating in a weekly parish gathering at one of the city’s beaches. As participants were boarding buses following the gathering, Wadid, who was wearing clerical attire and helping organize their departure, was attacked from behind and fatally stabbed. Those present restrained the assailant and handed him over to security forces. Wadid was taken to a hospital, where he died from his injuries.Although the legal proceedings initially moved quickly, with the defendant referred to the criminal court within weeks of the killing and sentenced to death by hanging, the ruling was not final at the time and remained pending while the Court of Cassation considered his appeals.In January 2025, the Court of Cassation rejected the defendant’s appeal and upheld the death sentence, making the judgment final. The sentence, however, was not carried out until approximately a year and a half later, making it more than four years from the killing to the execution and leaving a profound mark on the Coptic Orthodox Church and the people of Alexandria.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The family of Father Arsanios Wadid, who was murdered in April 2022, confirmed that the man found guilty of the crime has been put to death.

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Macron commemorates French priest killed by Islamic extremists 10 years ago #Catholic French President Emmanuel Macron commemorated Father Jacques Hamel, an elderly priest murdered 10 years ago in his church during Mass by two Islamist terrorists on July 26, 2016, and whose cause for beatification is currently underway.“We have not forgotten Father Jacques Hamel. Ten years ago today, he was cowardly murdered by two Islamist terrorists — targeted because he embodied the rejection of hatred, as well as fraternity and hope,” the French leader wrote on his X account on July 26.Tweet“To his loved ones, his parishioners, all the inhabitants of Saint-Étienne-du-Rouvray, and the Catholics of France, I extend the nation’s faithful, fraternal greetings,” Macron emphasized.“His memory places a duty upon us. It compels us to tirelessly defend the freedom of conscience that the Republic guarantees and protects,” the French president continued, concluding: “In the face of Islamist terrorism, France remains united. True to its foundational values. Resolute not to yield anything to those who seek to divide us.”Hamel’s murderOn July 26, 2016, two young Islamic State terrorists stormed the church of Saint-Étienne-du-Rouvray in Rouen, France, and murdered 86-year-old Father Jacques Hamel while he was celebrating Mass.Shouting “Allahu Akbar” (Arabic for “God is great”), the killers entered the church and began destroying religious images. The priest tried to stop them but was unable to do so. The terrorists attempted to force him to his knees, but he refused.One of the killers stabbed him, and Hamel cried out, “Begone, Satan!” These were his last words, and they slit his throat.The cause for Hamel’s beatificationThe cause was announced on April 13, 2017, and officially opened on May 20 of that year.The diocesan phase of the cause concluded on March 9, 2019, at Our Lady of the Annunciation Chapel of the Archdiocese of Rouen.During that stage, 66 hearings were held, with testimony from the five witnesses to the murder, 51 summoned witnesses including siblings, friends, parishioners, and priests as well as five witnesses the tribunal called “ex officio” to ensure the process was not one-sided.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Macron commemorates French priest killed by Islamic extremists 10 years ago #Catholic French President Emmanuel Macron commemorated Father Jacques Hamel, an elderly priest murdered 10 years ago in his church during Mass by two Islamist terrorists on July 26, 2016, and whose cause for beatification is currently underway.“We have not forgotten Father Jacques Hamel. Ten years ago today, he was cowardly murdered by two Islamist terrorists — targeted because he embodied the rejection of hatred, as well as fraternity and hope,” the French leader wrote on his X account on July 26.Tweet“To his loved ones, his parishioners, all the inhabitants of Saint-Étienne-du-Rouvray, and the Catholics of France, I extend the nation’s faithful, fraternal greetings,” Macron emphasized.“His memory places a duty upon us. It compels us to tirelessly defend the freedom of conscience that the Republic guarantees and protects,” the French president continued, concluding: “In the face of Islamist terrorism, France remains united. True to its foundational values. Resolute not to yield anything to those who seek to divide us.”Hamel’s murderOn July 26, 2016, two young Islamic State terrorists stormed the church of Saint-Étienne-du-Rouvray in Rouen, France, and murdered 86-year-old Father Jacques Hamel while he was celebrating Mass.Shouting “Allahu Akbar” (Arabic for “God is great”), the killers entered the church and began destroying religious images. The priest tried to stop them but was unable to do so. The terrorists attempted to force him to his knees, but he refused.One of the killers stabbed him, and Hamel cried out, “Begone, Satan!” These were his last words, and they slit his throat.The cause for Hamel’s beatificationThe cause was announced on April 13, 2017, and officially opened on May 20 of that year.The diocesan phase of the cause concluded on March 9, 2019, at Our Lady of the Annunciation Chapel of the Archdiocese of Rouen.During that stage, 66 hearings were held, with testimony from the five witnesses to the murder, 51 summoned witnesses including siblings, friends, parishioners, and priests as well as five witnesses the tribunal called “ex officio” to ensure the process was not one-sided.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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“His memory places a duty upon us. It compels us to tirelessly defend the freedom of conscience that the Republic guarantees and protects,” the French president said.

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Pope Leo XIV urges halt to Mideast attacks, return to diplomacy #Catholic Pope Leo XIV on Sunday urged parties across the Middle East to suspend their attacks and reopen diplomatic negotiations, warning that escalating military operations were endangering civilians and worsening shortages of drinking water and electricity.“I continue to follow with deep concern the ongoing and escalating violence in the Holy Land, where, in recent days, many civilians, both in the West Bank and in Gaza, have once again fallen victim,” the pope said July 26 after leading the Angelus from the Apostolic Palace in Castel Gandolfo.His remarks followed one of the most tense days in the West Bank in recent months. A shooting in Tell, southwest of Nablus, reportedly killed at least four Palestinians and two Israeli soldiers and was followed by attacks by Israeli settlers against several Palestinian communities.Israeli Prime Minister Benjamin Netanyahu and Defense Minister Israel Katz subsequently announced that military operations would be intensified in areas Israel considers centers of terrorism.“I make a heartfelt appeal for a return to negotiations to achieve a just political solution, founded on the equal dignity and equal rights of every human person,” Pope Leo said.“At the same time, I urge the rejection of further military actions and unilateral decisions, especially those that violate the respect for and the status quo of the holy places of every religion.”The pope also renewed his appeal concerning the wider Middle East, where he said intensified military operations had “again wreaked violence and destruction, endangering the lives of countless civilians and further aggravating the shortages of drinking water and electricity.”“From the depths of my heart, I exhort all parties involved to suspend the attacks and urgently reopen paths of dialogue and diplomacy, so that the longed-for peace for the entire region may be achieved without delay,” he said.Pope Leo invited the faithful to continue praying for people throughout the world who are suffering because of war.“May the Lord touch the hearts and enlighten the minds of those in power, so that reconciliation and peace may soon prevail,” he said.Prayers for wildfire victimsThe pope also expressed his closeness to people affected by devastating wildfires in France and Spain and called for prayers for both the victims and emergency workers involved in relief efforts.The fires have forced hundreds of thousands of people to leave their homes, while forecasts of temperatures reaching approximately 108 degrees Fahrenheit were expected to increase the danger in the affected areas.Beatification of Elias HoayekPope Leo recalled the July 25 beatification in Lebanon of Elias Hoayek, who served as Maronite patriarch of Antioch from 1899 to 1931 and founded the Congregation of the Maronite Sisters of the Holy Family.“For more than thirty years, he led the Maronite Church with great dedication and pastoral sensitivity,” the pope said.“A man of dialogue and hope, he was an outstanding ecclesial, social and political leader, so much so that he came to be known as the ‘Father of Greater Lebanon.’”The pope prayed that the new blessed’s intercession would accompany Maronite Catholics throughout the world and obtain peace for Lebanon, “a country dear to my heart.”World Day for Grandparents and the ElderlyPope Leo also marked the sixth World Day for Grandparents and the Elderly, whose theme was drawn from the words of the prophet Isaiah: “I will never forget you.”“Together, let us give thanks to the Lord for the gift that the elderly are to the Church and society,” he said.“Let us also commit ourselves to respecting and valuing the precious role they play, and to ensuring that they always receive the care, attention and assistance they deserve.”The kingdom of God enlarges lifeDuring his Angelus reflection, Pope Leo focused on the Gospel’s images of the kingdom of God as a hidden treasure and a pearl of great price.“The parables convey the surprise of those who find something far beyond what they could have hoped for, so much so that selling or leaving everything behind no longer seems a sacrifice, but a gain,” he said.The pope said the evangelists present Christ’s call to discipleship as irresistible.“It is a free choice, yet also urgent and capable of eliciting a ready and wholehearted response,” he said. “Encountering his Kingdom marks a turning point that does not limit life but enlarges it.”“If anything must change on our part, it is only so that our lives may be opened to greater possibilities, not fewer.”Pope Leo noted that the figures appearing in Christ’s parables include peasants, merchants, travelers, fishermen, scribes, shepherds, farmers and women carrying out ordinary household tasks.“In short, the Kingdom of God reveals its inestimable beauty in different ways, but calls everyone — men and women, young and old, rich and poor — to a profound renewal,” he said. “Everyone is capable of understanding it and is drawn to it.”The pope said that the Church likewise brings together people with different backgrounds, cultures, abilities and responsibilities.“Yet all are called to recognize themselves as ‘one’ in Jesus Christ: he is the hidden treasure, the pearl of great price, the net that gathers those who are scattered,” he said.“From the beginning, Jesus called and gathered around himself people who would otherwise never have come to know one another. In this way, he demonstrated that God has no favorites, but instead offers his love freely, especially to the little ones or those cast aside.”Pope Leo concluded by urging Catholics to ask for the wisdom sought by the young King Solomon: the ability to recognize what is truly valuable.“While the consumer culture influences our tastes, constantly creating new needs only to sell us solutions that never satisfy, and that sometimes even poison the heart, we must learn to grasp what truly matters,” he said.That treasure, the pope continued, is “a relationship with God that opens us to joy and helps us to live our relationships with one another more fully.”The July 26 Angelus was Pope Leo’s final Sunday appearance during his summer stay at the Apostolic Palace in Castel Gandolfo. He was scheduled to return to the Vatican on Monday, July 27.The pope was expected to return to Castel Gandolfo on Wednesday, July 29, to meet young choristers participating in the Andrea Bocelli Foundation’s Voices of Global Gathering at the Borgo Laudato Si’. Bocelli was scheduled to perform a musical work titled “Cantico di Pace.”This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV urges halt to Mideast attacks, return to diplomacy #Catholic Pope Leo XIV on Sunday urged parties across the Middle East to suspend their attacks and reopen diplomatic negotiations, warning that escalating military operations were endangering civilians and worsening shortages of drinking water and electricity.“I continue to follow with deep concern the ongoing and escalating violence in the Holy Land, where, in recent days, many civilians, both in the West Bank and in Gaza, have once again fallen victim,” the pope said July 26 after leading the Angelus from the Apostolic Palace in Castel Gandolfo.His remarks followed one of the most tense days in the West Bank in recent months. A shooting in Tell, southwest of Nablus, reportedly killed at least four Palestinians and two Israeli soldiers and was followed by attacks by Israeli settlers against several Palestinian communities.Israeli Prime Minister Benjamin Netanyahu and Defense Minister Israel Katz subsequently announced that military operations would be intensified in areas Israel considers centers of terrorism.“I make a heartfelt appeal for a return to negotiations to achieve a just political solution, founded on the equal dignity and equal rights of every human person,” Pope Leo said.“At the same time, I urge the rejection of further military actions and unilateral decisions, especially those that violate the respect for and the status quo of the holy places of every religion.”The pope also renewed his appeal concerning the wider Middle East, where he said intensified military operations had “again wreaked violence and destruction, endangering the lives of countless civilians and further aggravating the shortages of drinking water and electricity.”“From the depths of my heart, I exhort all parties involved to suspend the attacks and urgently reopen paths of dialogue and diplomacy, so that the longed-for peace for the entire region may be achieved without delay,” he said.Pope Leo invited the faithful to continue praying for people throughout the world who are suffering because of war.“May the Lord touch the hearts and enlighten the minds of those in power, so that reconciliation and peace may soon prevail,” he said.Prayers for wildfire victimsThe pope also expressed his closeness to people affected by devastating wildfires in France and Spain and called for prayers for both the victims and emergency workers involved in relief efforts.The fires have forced hundreds of thousands of people to leave their homes, while forecasts of temperatures reaching approximately 108 degrees Fahrenheit were expected to increase the danger in the affected areas.Beatification of Elias HoayekPope Leo recalled the July 25 beatification in Lebanon of Elias Hoayek, who served as Maronite patriarch of Antioch from 1899 to 1931 and founded the Congregation of the Maronite Sisters of the Holy Family.“For more than thirty years, he led the Maronite Church with great dedication and pastoral sensitivity,” the pope said.“A man of dialogue and hope, he was an outstanding ecclesial, social and political leader, so much so that he came to be known as the ‘Father of Greater Lebanon.’”The pope prayed that the new blessed’s intercession would accompany Maronite Catholics throughout the world and obtain peace for Lebanon, “a country dear to my heart.”World Day for Grandparents and the ElderlyPope Leo also marked the sixth World Day for Grandparents and the Elderly, whose theme was drawn from the words of the prophet Isaiah: “I will never forget you.”“Together, let us give thanks to the Lord for the gift that the elderly are to the Church and society,” he said.“Let us also commit ourselves to respecting and valuing the precious role they play, and to ensuring that they always receive the care, attention and assistance they deserve.”The kingdom of God enlarges lifeDuring his Angelus reflection, Pope Leo focused on the Gospel’s images of the kingdom of God as a hidden treasure and a pearl of great price.“The parables convey the surprise of those who find something far beyond what they could have hoped for, so much so that selling or leaving everything behind no longer seems a sacrifice, but a gain,” he said.The pope said the evangelists present Christ’s call to discipleship as irresistible.“It is a free choice, yet also urgent and capable of eliciting a ready and wholehearted response,” he said. “Encountering his Kingdom marks a turning point that does not limit life but enlarges it.”“If anything must change on our part, it is only so that our lives may be opened to greater possibilities, not fewer.”Pope Leo noted that the figures appearing in Christ’s parables include peasants, merchants, travelers, fishermen, scribes, shepherds, farmers and women carrying out ordinary household tasks.“In short, the Kingdom of God reveals its inestimable beauty in different ways, but calls everyone — men and women, young and old, rich and poor — to a profound renewal,” he said. “Everyone is capable of understanding it and is drawn to it.”The pope said that the Church likewise brings together people with different backgrounds, cultures, abilities and responsibilities.“Yet all are called to recognize themselves as ‘one’ in Jesus Christ: he is the hidden treasure, the pearl of great price, the net that gathers those who are scattered,” he said.“From the beginning, Jesus called and gathered around himself people who would otherwise never have come to know one another. In this way, he demonstrated that God has no favorites, but instead offers his love freely, especially to the little ones or those cast aside.”Pope Leo concluded by urging Catholics to ask for the wisdom sought by the young King Solomon: the ability to recognize what is truly valuable.“While the consumer culture influences our tastes, constantly creating new needs only to sell us solutions that never satisfy, and that sometimes even poison the heart, we must learn to grasp what truly matters,” he said.That treasure, the pope continued, is “a relationship with God that opens us to joy and helps us to live our relationships with one another more fully.”The July 26 Angelus was Pope Leo’s final Sunday appearance during his summer stay at the Apostolic Palace in Castel Gandolfo. He was scheduled to return to the Vatican on Monday, July 27.The pope was expected to return to Castel Gandolfo on Wednesday, July 29, to meet young choristers participating in the Andrea Bocelli Foundation’s Voices of Global Gathering at the Borgo Laudato Si’. Bocelli was scheduled to perform a musical work titled “Cantico di Pace.”This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The pontiff also reflected on the kingdom of God as a treasure that enlarges life and unites people of different backgrounds in Christ.

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