Saint

From heiress to saint: The radical life of St. Katharine Drexel #Catholic St. Katharine Drexel was born in 1858 to a wealthy family in Philadelphia. Five weeks after her birth, her mother died. She and her two sisters were reared by their father, Frank, a successful international banker, and stepmother, Emma — whom Katharine always considered her mother. Both were devout Catholics and loving parents. The family was generous with the poor — three times a week they opened their lavish home to those in need, offering them food, clothing, medicine, and other necessities.From the earliest ages, the Drexel children were taught to pursue personal holiness through daily Mass, meditation, the rosary, and other devotions as well as by acts of penance and sacrifice. Katharine kept notes on her efforts to grow in virtue. In 1878, she wrote: “I am resolved during this year to try to overcome impatience and give attention to lessons. I, Katie, put these resolutions at the feet of Jesus, Mary, and Joseph hoping that they will find acceptance there. May Jesus, Mary, and Joseph help me to bear much fruit in the year 1878.”When she was in her 20s, Katharine lost both of her parents and inherited a portion of the family’s vast wealth. At this time, she became aware of the plight of the Native Americans, many of whom suffered from dire poverty and a lack of education. She would devote the remainder of her life to assisting them.In two private audiences with Pope Leo XIII, she begged him to send more missionaries to the Native Americans. During one of these meetings, the Holy Father suggested to an astonished Katharine that she herself become such a missionary.Although Katharine enjoyed an opulent lifestyle, she became disillusioned with the things of the world. She wrote a longtime friend, Bishop James O’Connor, of her desire to enter religious life.“Like the little girl who wept when she found that her doll was stuffed with sawdust and her drum was hollow, I, too, have made a horrifying discovery and my discovery, like hers, is true. I have ripped both the doll and the drum open and the fact lies plainly and in all its glaring reality before me: All, all, all (there is no exception) is passing away and will pass away,” she wrote.The bishop thought Katharine could do more for the Church in her position in society and worried she might have difficulty in renouncing her wealth. She responded: “The question alone important, the solution of which depends upon how I have spent my life, is the state of my soul at the moment of death. Infinite misery or infinite happiness! There is no half and half, either one or the other.”The bishop eventually relented and advised her to found a community to work among Native Americans and African Americans, declaring: “God has put in your heart a great love for the Indian and the Negroes.” In 1891, joined by 13 others, she founded the Sisters of the Blessed Sacrament.Mother Drexel went to work opening mission churches and boarding schools for Black and Native American children throughout the U.S.At times, prejudice and racism hindered her work. She would often buy buildings to create schools through third parties — otherwise, when sellers learned Mother Drexel was buying them to educate Black or Native children, they wouldn’t sell to her.Once, when members of the Nashville, Tennessee, city council wondered if Blacks were capable of higher education, she responded: “I cannot share these views with regard to the education of the race. I feel that if among our colored people we find individuals gifted with capabilities, with those sterling qualities which constitute character, our holy mother the Church who fosters and develops the intellect only that it may give God more glory and be of benefit to others, should also concede to the Negro the privilege of higher education.”In 1915, Katharine founded a teachers’ college in Louisiana, which would eventually become Xavier University of New Orleans and one of the first American colleges to admit Black students.Throughout her life, Mother Drexel’s chief motivation in addition to her missionary outreach was to help more souls know and love Jesus in the Blessed Sacrament. She believed devotion to the Blessed Sacrament was key to the success to her community’s missionary work.She died in 1955 at the age of 96 and was canonized by Pope John Paul II in 2000. Her community’s motherhouse for decades was located in Bensalem, Pennsylvania, a Philadelphia suburb, which included a shrine — elements of which included Mother Drexel’s remains and a museum dedicated to her memory. However, due to a lack of vocations, the motherhouse closed and the property sold at the end of 2017. The St. Katharine Drexel Shrine is now part of the Cathedral Basilica of Sts. Peter and Paul in Philadelphia.St. Katharine Drexel is honored in the Church on March 3.This story was first published by the National Catholic Register, a sister news service of EWTN News, on March 3, 2021, and has been updated and adapted by EWTN News.
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From heiress to saint: The radical life of St. Katharine Drexel #Catholic St. Katharine Drexel was born in 1858 to a wealthy family in Philadelphia. Five weeks after her birth, her mother died. She and her two sisters were reared by their father, Frank, a successful international banker, and stepmother, Emma — whom Katharine always considered her mother. Both were devout Catholics and loving parents. The family was generous with the poor — three times a week they opened their lavish home to those in need, offering them food, clothing, medicine, and other necessities.From the earliest ages, the Drexel children were taught to pursue personal holiness through daily Mass, meditation, the rosary, and other devotions as well as by acts of penance and sacrifice. Katharine kept notes on her efforts to grow in virtue. In 1878, she wrote: “I am resolved during this year to try to overcome impatience and give attention to lessons. I, Katie, put these resolutions at the feet of Jesus, Mary, and Joseph hoping that they will find acceptance there. May Jesus, Mary, and Joseph help me to bear much fruit in the year 1878.”When she was in her 20s, Katharine lost both of her parents and inherited a portion of the family’s vast wealth. At this time, she became aware of the plight of the Native Americans, many of whom suffered from dire poverty and a lack of education. She would devote the remainder of her life to assisting them.In two private audiences with Pope Leo XIII, she begged him to send more missionaries to the Native Americans. During one of these meetings, the Holy Father suggested to an astonished Katharine that she herself become such a missionary.Although Katharine enjoyed an opulent lifestyle, she became disillusioned with the things of the world. She wrote a longtime friend, Bishop James O’Connor, of her desire to enter religious life.“Like the little girl who wept when she found that her doll was stuffed with sawdust and her drum was hollow, I, too, have made a horrifying discovery and my discovery, like hers, is true. I have ripped both the doll and the drum open and the fact lies plainly and in all its glaring reality before me: All, all, all (there is no exception) is passing away and will pass away,” she wrote.The bishop thought Katharine could do more for the Church in her position in society and worried she might have difficulty in renouncing her wealth. She responded: “The question alone important, the solution of which depends upon how I have spent my life, is the state of my soul at the moment of death. Infinite misery or infinite happiness! There is no half and half, either one or the other.”The bishop eventually relented and advised her to found a community to work among Native Americans and African Americans, declaring: “God has put in your heart a great love for the Indian and the Negroes.” In 1891, joined by 13 others, she founded the Sisters of the Blessed Sacrament.Mother Drexel went to work opening mission churches and boarding schools for Black and Native American children throughout the U.S.At times, prejudice and racism hindered her work. She would often buy buildings to create schools through third parties — otherwise, when sellers learned Mother Drexel was buying them to educate Black or Native children, they wouldn’t sell to her.Once, when members of the Nashville, Tennessee, city council wondered if Blacks were capable of higher education, she responded: “I cannot share these views with regard to the education of the race. I feel that if among our colored people we find individuals gifted with capabilities, with those sterling qualities which constitute character, our holy mother the Church who fosters and develops the intellect only that it may give God more glory and be of benefit to others, should also concede to the Negro the privilege of higher education.”In 1915, Katharine founded a teachers’ college in Louisiana, which would eventually become Xavier University of New Orleans and one of the first American colleges to admit Black students.Throughout her life, Mother Drexel’s chief motivation in addition to her missionary outreach was to help more souls know and love Jesus in the Blessed Sacrament. She believed devotion to the Blessed Sacrament was key to the success to her community’s missionary work.She died in 1955 at the age of 96 and was canonized by Pope John Paul II in 2000. Her community’s motherhouse for decades was located in Bensalem, Pennsylvania, a Philadelphia suburb, which included a shrine — elements of which included Mother Drexel’s remains and a museum dedicated to her memory. However, due to a lack of vocations, the motherhouse closed and the property sold at the end of 2017. The St. Katharine Drexel Shrine is now part of the Cathedral Basilica of Sts. Peter and Paul in Philadelphia.St. Katharine Drexel is honored in the Church on March 3.This story was first published by the National Catholic Register, a sister news service of EWTN News, on March 3, 2021, and has been updated and adapted by EWTN News.

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Throughout her life, St. Katharine Drexel’s chief motivation was to help more people know and love Jesus in the Blessed Sacrament.

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10 things to know about St. Frances Xavier Cabrini #Catholic A statue of St. Frances Xavier Cabrini, the first American saint, will replace a statue of Christopher Columbus at Arrigo Park in Chicago — an area known as Little Italy — Chicago Park District officials announced Feb. 18.Cabrini, who served poor Italian immigrants in Chicago, received roughly 38% of the almost 4,000 votes cast during an online contest to pick three nominees for the honor.The park district is now looking for artists who want to create the statue and are asking that applications be submitted by March 1.Here are 10 things to know about this beloved Catholic saint:1. She was the first American citizen to be canonized.Though born in Italy, Frances Xavier Cabrini became a naturalized U.S. citizen in 1909. In 1946, she was canonized by Pope Pius XII, becoming the first American citizen to be declared a saint.2. She originally wanted to be a missionary to China.Inspired by St. Francis Xavier, Cabrini hoped to evangelize in China. Instead, Pope Leo XIII directed her westward, telling her to serve immigrants in the United States, “not to the East, but to the West.”3. She arrived in New York with almost nothing.In 1889, Cabrini landed in New York City with six fellow sisters and limited resources. What awaited her was not a warm welcome but housing instability and overwhelming poverty among Italian immigrants.4. She founded the Missionary Sisters of the Sacred Heart.In 1880, she established the Missionary Sisters of the Sacred Heart of Jesus, a religious order dedicated to education, health care, and missionary work. The order continues its work worldwide today.5. She built an empire of schools and hospitals.By the time of her death, Cabrini had founded nearly 70 institutions, including orphanages, schools, and hospitals across the United States, Europe, and Latin America.6. She served Italian immigrants during a time of intense prejudice.In the late 19th and early 20th centuries, Italian immigrants faced widespread discrimination in America. Cabrini advocated fiercely for their dignity, education, and health care.7. She became a U.S. citizen in 1909.Cabrini’s naturalization reflected her long-term commitment to serving American communities, particularly in cities like New York and Chicago.8. She died in Chicago in 1917.Cabrini passed away on Dec. 22, 1917, in Chicago after years of tireless travel and work. The doctor attributed her death to chronic endocarditis, or heart disease. Her body is preserved for veneration at the National Shrine of St. Frances Xavier Cabrini.9. She is the patron saint of immigrants.In 1950, Pope Pius XII officially named her the patron saint of immigrants, recognizing her lifelong dedication to displaced and marginalized communities.10. Her legacy remains visible across the U.S.Hospitals, schools, and institutions bearing her name continue her mission of faith-driven service and education.
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10 things to know about St. Frances Xavier Cabrini #Catholic A statue of St. Frances Xavier Cabrini, the first American saint, will replace a statue of Christopher Columbus at Arrigo Park in Chicago — an area known as Little Italy — Chicago Park District officials announced Feb. 18.Cabrini, who served poor Italian immigrants in Chicago, received roughly 38% of the almost 4,000 votes cast during an online contest to pick three nominees for the honor.The park district is now looking for artists who want to create the statue and are asking that applications be submitted by March 1.Here are 10 things to know about this beloved Catholic saint:1. She was the first American citizen to be canonized.Though born in Italy, Frances Xavier Cabrini became a naturalized U.S. citizen in 1909. In 1946, she was canonized by Pope Pius XII, becoming the first American citizen to be declared a saint.2. She originally wanted to be a missionary to China.Inspired by St. Francis Xavier, Cabrini hoped to evangelize in China. Instead, Pope Leo XIII directed her westward, telling her to serve immigrants in the United States, “not to the East, but to the West.”3. She arrived in New York with almost nothing.In 1889, Cabrini landed in New York City with six fellow sisters and limited resources. What awaited her was not a warm welcome but housing instability and overwhelming poverty among Italian immigrants.4. She founded the Missionary Sisters of the Sacred Heart.In 1880, she established the Missionary Sisters of the Sacred Heart of Jesus, a religious order dedicated to education, health care, and missionary work. The order continues its work worldwide today.5. She built an empire of schools and hospitals.By the time of her death, Cabrini had founded nearly 70 institutions, including orphanages, schools, and hospitals across the United States, Europe, and Latin America.6. She served Italian immigrants during a time of intense prejudice.In the late 19th and early 20th centuries, Italian immigrants faced widespread discrimination in America. Cabrini advocated fiercely for their dignity, education, and health care.7. She became a U.S. citizen in 1909.Cabrini’s naturalization reflected her long-term commitment to serving American communities, particularly in cities like New York and Chicago.8. She died in Chicago in 1917.Cabrini passed away on Dec. 22, 1917, in Chicago after years of tireless travel and work. The doctor attributed her death to chronic endocarditis, or heart disease. Her body is preserved for veneration at the National Shrine of St. Frances Xavier Cabrini.9. She is the patron saint of immigrants.In 1950, Pope Pius XII officially named her the patron saint of immigrants, recognizing her lifelong dedication to displaced and marginalized communities.10. Her legacy remains visible across the U.S.Hospitals, schools, and institutions bearing her name continue her mission of faith-driven service and education.

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St. Frances Xavier Cabrini was the first American citizen to be canonized and is the patron saint of immigrants. A new statue of her will be erected in Chicago’s Little Italy.

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‘My Catholic faith guides me’: HHS assistant secretary speaks on policy, saints #Catholic Adm. Brian Christine, assistant secretary for health at the Department of Health and Human Services (HHS) and a practicing Catholic, talked about the state of the pro-life movement as well as his own faith in an interview on “EWTN Pro-Life Weekly” on Wednesday.Christine, a practicing Catholic, said the HHS values religious freedom.“We are not going to allow health care practitioners to be disparaged or be discriminated against because of their faith,” he told host Abigail Galvan. “We faithful don’t have to check our faith at the door to practice medicine or science.”For his part, Christine said his faith and the example of the saints guides him.“My Catholic faith guides me,” he said. “Every decision that I make — I don’t set my faith aside at the door.”When asked if he had a particular devotion, Christine said he takes inspiration from many saints.“I don’t have a patron saint — I have a whole cloud of witnesses,” he said. “I have a whole cloud of saints because I need them. I’m really devoted to St. Peter the Apostle — I’ve made so many mistakes in my life. I’ve fallen so many times. But you get back up and St. Peter could deny the Lord, and yet there he is, the rock of the Church, the first pontiff, the first Holy Father.”“St. Thomas More, who really stood strong to serve in government and yet ultimately did what was right, and he paid the ultimate price,” Christine said.Christine said he also looks to a more recent blessed, Blessed Clemens August Graf von Galen, the archbishop of Münster in Germany in the 1930s and 1940s, and how he spoke out against euthanasia in his time.“He was known as the Lion of Münster because [of] his homilies against the Nazi T4 program, which was the euthanasia of those the Nazis considered undesirable for life or unworthy of life,” Christine said. “He preached such strong homilies against the T4 program that the Nazis ultimately stopped that program.”Abortion pillChemical abortions make up nearly two-thirds of U.S. abortions and are being mailed across state lines, even to states where unborn children are protected throughout pregnancy. Due to easy access to the abortion drug, mifepristone, abortion rates are climbing, making it a key issue in the pro-life movement.But action against chemical abortions has stalled in the Trump administration, which promised an investigation into the safety concerns for women surrounding the abortion pills. Adm. Brian Christine, a practicing Catholic who serves as the assistant secretary for health at the U.S. Department of Health and Human Services, speaks with Abigail Galvan on “EWTN Pro-Life Weekly” on Feb. 4, 2026. | Credit: “EWTN Pro-Life Weekly” screenshot When asked about this, Christine said that “data is being collected” and a review is “ongoing,” saying “the commissioner of the FDA [Food and Drug Administration], Dr. Marty Makary, has certainly committed to doing a review of the safety of mifepristone.”“That review is ongoing because we want to make sure we have the best data about the potential harm of mifepristone so that women can make truly informed-consent decisions,” Christine continued. “If women are considering using that drug, they need to understand what the implications may be.”Compassionate mental health careFor the HHS, “compassionate mental health care” for minors suffering from gender dysphoria “is incredibly important to the country,” Christine said.“It’s incredibly important to those most vulnerable, these minors who suffer from gender dysphoria, because gender dysphoria is a real condition, a mental health condition,” Christine said.Referring to an HHS study, Christine said that “using castrating chemicals — that is not the way to treat these vulnerable children.”“If you use the mental health support, the vast majority of these children are going to be very happy in their own skin,” he continued. “We don’t need to be cutting off body parts.”“We don’t need to be giving them chemicals that are going to cause irreversible harm for the rest of their life,” Christine said. “We have been very strong about this in the Trump administration. We have been led by [HHS] Secretary [Robert] Kennedy, and we’re never going to back away from these things.”
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‘My Catholic faith guides me’: HHS assistant secretary speaks on policy, saints #Catholic Adm. Brian Christine, assistant secretary for health at the Department of Health and Human Services (HHS) and a practicing Catholic, talked about the state of the pro-life movement as well as his own faith in an interview on “EWTN Pro-Life Weekly” on Wednesday.Christine, a practicing Catholic, said the HHS values religious freedom.“We are not going to allow health care practitioners to be disparaged or be discriminated against because of their faith,” he told host Abigail Galvan. “We faithful don’t have to check our faith at the door to practice medicine or science.”For his part, Christine said his faith and the example of the saints guides him.“My Catholic faith guides me,” he said. “Every decision that I make — I don’t set my faith aside at the door.”When asked if he had a particular devotion, Christine said he takes inspiration from many saints.“I don’t have a patron saint — I have a whole cloud of witnesses,” he said. “I have a whole cloud of saints because I need them. I’m really devoted to St. Peter the Apostle — I’ve made so many mistakes in my life. I’ve fallen so many times. But you get back up and St. Peter could deny the Lord, and yet there he is, the rock of the Church, the first pontiff, the first Holy Father.”“St. Thomas More, who really stood strong to serve in government and yet ultimately did what was right, and he paid the ultimate price,” Christine said.Christine said he also looks to a more recent blessed, Blessed Clemens August Graf von Galen, the archbishop of Münster in Germany in the 1930s and 1940s, and how he spoke out against euthanasia in his time.“He was known as the Lion of Münster because [of] his homilies against the Nazi T4 program, which was the euthanasia of those the Nazis considered undesirable for life or unworthy of life,” Christine said. “He preached such strong homilies against the T4 program that the Nazis ultimately stopped that program.”Abortion pillChemical abortions make up nearly two-thirds of U.S. abortions and are being mailed across state lines, even to states where unborn children are protected throughout pregnancy. Due to easy access to the abortion drug, mifepristone, abortion rates are climbing, making it a key issue in the pro-life movement.But action against chemical abortions has stalled in the Trump administration, which promised an investigation into the safety concerns for women surrounding the abortion pills. Adm. Brian Christine, a practicing Catholic who serves as the assistant secretary for health at the U.S. Department of Health and Human Services, speaks with Abigail Galvan on “EWTN Pro-Life Weekly” on Feb. 4, 2026. | Credit: “EWTN Pro-Life Weekly” screenshot When asked about this, Christine said that “data is being collected” and a review is “ongoing,” saying “the commissioner of the FDA [Food and Drug Administration], Dr. Marty Makary, has certainly committed to doing a review of the safety of mifepristone.”“That review is ongoing because we want to make sure we have the best data about the potential harm of mifepristone so that women can make truly informed-consent decisions,” Christine continued. “If women are considering using that drug, they need to understand what the implications may be.”Compassionate mental health careFor the HHS, “compassionate mental health care” for minors suffering from gender dysphoria “is incredibly important to the country,” Christine said.“It’s incredibly important to those most vulnerable, these minors who suffer from gender dysphoria, because gender dysphoria is a real condition, a mental health condition,” Christine said.Referring to an HHS study, Christine said that “using castrating chemicals — that is not the way to treat these vulnerable children.”“If you use the mental health support, the vast majority of these children are going to be very happy in their own skin,” he continued. “We don’t need to be cutting off body parts.”“We don’t need to be giving them chemicals that are going to cause irreversible harm for the rest of their life,” Christine said. “We have been very strong about this in the Trump administration. We have been led by [HHS] Secretary [Robert] Kennedy, and we’re never going to back away from these things.”

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Adm. Brian Christine, a practicing Catholic, talked about the state of the pro-life movement and how his faith guides him.

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Catholic colleges among best and worst for pro-life support, report finds #Catholic Some Catholic colleges ranked among the best for pro-life support for women, while others were among the worst for their ties to abortion clinics, a recent report found.In an audit of more than 700 Christian colleges and universities, the Christian Schools Project found that 1 in 7 Christian colleges referred students to Planned Parenthood for health care or future jobs, among other pro-abortion “infractions.”The report by Demetree, a branch of Students for Life of America (SFLA), called the Catholic connection to the abortion industry “shocking.”“Most shockingly, a portion of Catholic schools have forsaken their Christian values,” the report read, citing the Catechism of the Catholic Church’s teaching on abortion.One in 10 Catholic colleges had ties to abortion clinics, and about 25% of all the infractions were by Catholic universities.“Despite this, Catholic schools also had 24 ‘A+’ schools: the most of any denomination,” the report continued.The lowest grade an institution could receive was an “F” and the highest an “A+.”Among the Catholic schools receiving an “F” was Villanova University in Pennsylvania — Pope Leo’s alma mater, where he was known for his involvement in the pro-life club in his days at the university.Other Catholic schools that received a “F” included Boston College in Massachusetts; Carroll College in Montana; Loyola Marymount University in California; Sacred Heart University in Connecticut; Santa Clara University in California; Seattle University in Washington; St. Catherine University in Minnesota; University of Detroit Mercy in Michigan; and University of San Diego in California. Catholic colleges that received a “D” grade included Mount Saint Mary’s University in California; Saint Louis University in Missouri; and St. John Fisher University in New York.Paradoxically, Catholic colleges were also among the best schools for pro-life values and made up more than half of the top 10 best schools in the report.These schools don’t just avoid ties to Planned Parenthood but provide pregnancy support for student mothers in need. Benedictine College students hold pro-life signs at the 2026 March for Life in Washington, D.C. | Credit: Isabella Wilcox/Benedictine College The schools that leadAt the center of campus at Benedictine College in Atchison, Kansas, sits a statue of an angel holding a child.Installed in 2017, the Memorial to the Unborn is one of the “unique” aspects of pro-life culture on Benedictine’s campus, according to spokesman Steve Johnson.Each year, busloads of students travel to Washington, D.C., for the March for Life. But before they leave, they place roses before the memorial. Before Benedictine College students head off to the March for Life in Washington, D.C., they place roses on the campus memorial for unborn children. | Credit: Isabella Wilcox/Benedictine College The student-led pro-life group, Ravens Respect Life, is a “major player” for the culture on campus, according to Johnson. The club helps fundraise for the local pro-life pregnancy resource center, while the campus ministry service team organizes volunteering. The pro-life culture is woven into classes as well, according to Johnson.“We have a pro-life School of Nursing and our graduates take that position out into the world and the hospitals and clinics at which they work,” he said.The school is also looking to further expand its pro-life medical education. Every year, busloads of students from Benedictine College in Atchison, Kansas, head to the March for Life in Washington, D.C. | Credit: Isabella Wilcox/Benedictine College “We are in the process of opening a proposed School of Osteopathic medicine,” Johnson said. “This new school will be the most pro-life medical school in the country and will focus on treating the whole person as a human being and not just treating the ailment.”At the University of Mary in North Dakota, a young woman carrying a toddler crossed the stage at graduation, shaking hands with the president, Monsignor James Shea, who gave the beloved baby Lucia a kiss on the cheek.Katie O’Meara (Chihoski) is one of several students who have received the support they need to complete their education as part of the university’s recently-launched maternity home program, the St. Teresa of Calcutta Community for Mothers, at the University of Mary. Student mom Katie O’Meara (Chihoski) walks the stage with her toddler, Lucia, by her side at commencement in 2024. Father Dominic Bouck, chaplain at the university, is pictured at left. | Credit: Mike McCleary/University of Mary Per a Jan. 27 announcement, the university has plans for a new residence hall following record enrollment, including a dedicated wing of the future hall for the maternity home.At UMary, motherhood doesn’t have to compete with education.“This St. Teresa of Calcutta Community for Mothers is a concrete expression of the University of Mary’s commitment to building a culture of life,” Vice President for Student Development Reed Ruggles told EWTN News. “It ensures that motherhood and higher education are not competing paths but complementary vocations.”As for the March for Life, “we treat it like a pilgrimage,” said Ed Konieczka, assistant director of University Ministry at the college.The university sends hundreds of students each year and even provides scholarships to help with the cost.Father Dominic Bouck, the University of Mary chaplain and director of University Ministry, told EWTN News that it comes down to formation.“The University of Mary forms its students for the whole of their lives so that they can learn to live well, then take this formation into their communities after graduation,” Bouck said. “We form them to be servant leaders so that they can go out and serve generously to all who need aid. We teach them the sanctity of human life through the Benedictine value of respect for persons and teach them to form community wherever they are at.”“As a Christian, Catholic, and Benedictine institution, the sanctity of human life is core to our beliefs, and we are not afraid to show that in our mission,” he continued.Belmont Abbey College, which also ranked in the top 10, has its own maternity home, MiraVia, as previously reported by EWTN News. University of Mary students hold a banner at the March for Life in Washington, D.C., on Jan. 23, 2026. | Credit: University of Mary student photographer Regina Turner Why Christian Schools Project?Though schools like Benedictine, University of Mary, and others stand out for their pro-life work, the report found that many colleges fall short of their Christian values. Project leaders call on readers to reach out to colleges and encourage them to live out these values.“It’s simple: Either stop promoting abortion or stop claiming to be Christian,” said SFLA spokeswoman Mary Mobley.Over the years of doing Christian Schools Project, researchers have seen growth. Since 2024, “56 infractions have been remedied” thanks to the project, according to organizers.“For some schools, they may be unaware of their ties to abortion,” Mobley told EWTN News. “This report offers a chance for them to cut those ties — and to reaffirm their support for life by promoting pro-life resources.”But the project is about more than just cutting ties with abortion providers. University of Mary student moms involved with the St. Teresa of Calcutta Community for Mothers, University of Mary’s program for moms. | Credit: Photo courtesy of University of Mary “Being pro-life doesn’t just mean being anti-abortion; it means coming alongside women and supporting them, providing them with the resources they need to choose life,” Mobley said.“Humans are made in the image of God, and because of that, they have inherent value and worth — and their lives cannot be disposed of for the convenience of others,” Mobley continued.“It’s vital that Christian schools come alongside pregnant and parenting women, showing them that they are valued, loved, and supported — offering them the resources they need to choose life,” Mobley said. University of Mary students attend the 2026 March for Life in Washington, D.C. | Credit: University of Mary student photographer Regina Turner
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Catholic colleges among best and worst for pro-life support, report finds #Catholic Some Catholic colleges ranked among the best for pro-life support for women, while others were among the worst for their ties to abortion clinics, a recent report found.In an audit of more than 700 Christian colleges and universities, the Christian Schools Project found that 1 in 7 Christian colleges referred students to Planned Parenthood for health care or future jobs, among other pro-abortion “infractions.”The report by Demetree, a branch of Students for Life of America (SFLA), called the Catholic connection to the abortion industry “shocking.”“Most shockingly, a portion of Catholic schools have forsaken their Christian values,” the report read, citing the Catechism of the Catholic Church’s teaching on abortion.One in 10 Catholic colleges had ties to abortion clinics, and about 25% of all the infractions were by Catholic universities.“Despite this, Catholic schools also had 24 ‘A+’ schools: the most of any denomination,” the report continued.The lowest grade an institution could receive was an “F” and the highest an “A+.”Among the Catholic schools receiving an “F” was Villanova University in Pennsylvania — Pope Leo’s alma mater, where he was known for his involvement in the pro-life club in his days at the university.Other Catholic schools that received a “F” included Boston College in Massachusetts; Carroll College in Montana; Loyola Marymount University in California; Sacred Heart University in Connecticut; Santa Clara University in California; Seattle University in Washington; St. Catherine University in Minnesota; University of Detroit Mercy in Michigan; and University of San Diego in California. Catholic colleges that received a “D” grade included Mount Saint Mary’s University in California; Saint Louis University in Missouri; and St. John Fisher University in New York.Paradoxically, Catholic colleges were also among the best schools for pro-life values and made up more than half of the top 10 best schools in the report.These schools don’t just avoid ties to Planned Parenthood but provide pregnancy support for student mothers in need. Benedictine College students hold pro-life signs at the 2026 March for Life in Washington, D.C. | Credit: Isabella Wilcox/Benedictine College The schools that leadAt the center of campus at Benedictine College in Atchison, Kansas, sits a statue of an angel holding a child.Installed in 2017, the Memorial to the Unborn is one of the “unique” aspects of pro-life culture on Benedictine’s campus, according to spokesman Steve Johnson.Each year, busloads of students travel to Washington, D.C., for the March for Life. But before they leave, they place roses before the memorial. Before Benedictine College students head off to the March for Life in Washington, D.C., they place roses on the campus memorial for unborn children. | Credit: Isabella Wilcox/Benedictine College The student-led pro-life group, Ravens Respect Life, is a “major player” for the culture on campus, according to Johnson. The club helps fundraise for the local pro-life pregnancy resource center, while the campus ministry service team organizes volunteering. The pro-life culture is woven into classes as well, according to Johnson.“We have a pro-life School of Nursing and our graduates take that position out into the world and the hospitals and clinics at which they work,” he said.The school is also looking to further expand its pro-life medical education. Every year, busloads of students from Benedictine College in Atchison, Kansas, head to the March for Life in Washington, D.C. | Credit: Isabella Wilcox/Benedictine College “We are in the process of opening a proposed School of Osteopathic medicine,” Johnson said. “This new school will be the most pro-life medical school in the country and will focus on treating the whole person as a human being and not just treating the ailment.”At the University of Mary in North Dakota, a young woman carrying a toddler crossed the stage at graduation, shaking hands with the president, Monsignor James Shea, who gave the beloved baby Lucia a kiss on the cheek.Katie O’Meara (Chihoski) is one of several students who have received the support they need to complete their education as part of the university’s recently-launched maternity home program, the St. Teresa of Calcutta Community for Mothers, at the University of Mary. Student mom Katie O’Meara (Chihoski) walks the stage with her toddler, Lucia, by her side at commencement in 2024. Father Dominic Bouck, chaplain at the university, is pictured at left. | Credit: Mike McCleary/University of Mary Per a Jan. 27 announcement, the university has plans for a new residence hall following record enrollment, including a dedicated wing of the future hall for the maternity home.At UMary, motherhood doesn’t have to compete with education.“This St. Teresa of Calcutta Community for Mothers is a concrete expression of the University of Mary’s commitment to building a culture of life,” Vice President for Student Development Reed Ruggles told EWTN News. “It ensures that motherhood and higher education are not competing paths but complementary vocations.”As for the March for Life, “we treat it like a pilgrimage,” said Ed Konieczka, assistant director of University Ministry at the college.The university sends hundreds of students each year and even provides scholarships to help with the cost.Father Dominic Bouck, the University of Mary chaplain and director of University Ministry, told EWTN News that it comes down to formation.“The University of Mary forms its students for the whole of their lives so that they can learn to live well, then take this formation into their communities after graduation,” Bouck said. “We form them to be servant leaders so that they can go out and serve generously to all who need aid. We teach them the sanctity of human life through the Benedictine value of respect for persons and teach them to form community wherever they are at.”“As a Christian, Catholic, and Benedictine institution, the sanctity of human life is core to our beliefs, and we are not afraid to show that in our mission,” he continued.Belmont Abbey College, which also ranked in the top 10, has its own maternity home, MiraVia, as previously reported by EWTN News. University of Mary students hold a banner at the March for Life in Washington, D.C., on Jan. 23, 2026. | Credit: University of Mary student photographer Regina Turner Why Christian Schools Project?Though schools like Benedictine, University of Mary, and others stand out for their pro-life work, the report found that many colleges fall short of their Christian values. Project leaders call on readers to reach out to colleges and encourage them to live out these values.“It’s simple: Either stop promoting abortion or stop claiming to be Christian,” said SFLA spokeswoman Mary Mobley.Over the years of doing Christian Schools Project, researchers have seen growth. Since 2024, “56 infractions have been remedied” thanks to the project, according to organizers.“For some schools, they may be unaware of their ties to abortion,” Mobley told EWTN News. “This report offers a chance for them to cut those ties — and to reaffirm their support for life by promoting pro-life resources.”But the project is about more than just cutting ties with abortion providers. University of Mary student moms involved with the St. Teresa of Calcutta Community for Mothers, University of Mary’s program for moms. | Credit: Photo courtesy of University of Mary “Being pro-life doesn’t just mean being anti-abortion; it means coming alongside women and supporting them, providing them with the resources they need to choose life,” Mobley said.“Humans are made in the image of God, and because of that, they have inherent value and worth — and their lives cannot be disposed of for the convenience of others,” Mobley continued.“It’s vital that Christian schools come alongside pregnant and parenting women, showing them that they are valued, loved, and supported — offering them the resources they need to choose life,” Mobley said. University of Mary students attend the 2026 March for Life in Washington, D.C. | Credit: University of Mary student photographer Regina Turner

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Some Catholic colleges ranked among the best for pro-life support for women, while others were among the worst for their ties to abortion clinics, according to a new report.

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Picture of the day St. Nicholas the Wonderworker Church (1766) was relocated from the village of Glotovo, Vladimir Oblast to the Museum of Wooden Architecture at the Kremlin in Suzdal, Russia. Today is Saint Nicholas Day in much of Eastern and Western Christianity. #ImageOfTheDay
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Picture of the day St. Nicholas the Wonderworker Church (1766) was relocated from the village of Glotovo, Vladimir Oblast to the Museum of Wooden Architecture at the Kremlin in Suzdal, Russia. Today is Saint Nicholas Day in much of Eastern and Western Christianity. #ImageOfTheDay

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Picture of the day
St. Nicholas the Wonderworker Church (1766) was relocated from the village of Glotovo, Vladimir Oblast to the Museum of Wooden Architecture at the Kremlin in Suzdal, Russia. Today is Saint Nicholas Day in much of Eastern and Western Christianity.
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Picture of the day Illuminated manuscript of the Horae ad usum Parisiensem (Book of hours for Parisians), or “Book of Hours of Charles VIII” King of France (1468 – 1498). The folio shows Saint Denis, first bishop and patron of Paris, walking with his head in his hands after his execution. Today is the feast day of Saint Denis. #ImageOfTheDay
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Picture of the day Illuminated manuscript of the Horae ad usum Parisiensem (Book of hours for Parisians), or “Book of Hours of Charles VIII” King of France (1468 – 1498). The folio shows Saint Denis, first bishop and patron of Paris, walking with his head in his hands after his execution. Today is the feast day of Saint Denis. #ImageOfTheDay

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Picture of the day
Illuminated manuscript of the Horae ad usum Parisiensem (Book of hours for Parisians), or “Book of Hours of Charles VIII” King of France (1468 – 1498). The folio shows Saint Denis, first bishop and patron of Paris, walking with his head in his hands after his execution. Today is the feast day of Saint Denis.
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Picture of the day Side view of the Basilica of Saint Francis of Assisi from the north-west, showing the imposing structure of the Basilica and monastery located in Assisi, Umbria, Italy. Today (4th October) is the feast day of St. Francis of Assisi, Patron of Ecologists. #ImageOfTheDay
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Picture of the day Side view of the Basilica of Saint Francis of Assisi from the north-west, showing the imposing structure of the Basilica and monastery located in Assisi, Umbria, Italy. Today (4th October) is the feast day of St. Francis of Assisi, Patron of Ecologists. #ImageOfTheDay

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Picture of the day
Side view of the Basilica of Saint Francis of Assisi from the north-west, showing the imposing structure of the Basilica and monastery located in Assisi, Umbria, Italy. Today (4th October) is the feast day of St. Francis of Assisi, Patron of Ecologists.
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Picture of the day This sculpture representing the Gospel of Matthew appears in St. Genesius Church in Baden-Württemberg. It depicts a tetramorph element standing next the apostle reading a codex. Today is Saint Matthew’s feast day. #ImageOfTheDay
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Picture of the day This sculpture representing the Gospel of Matthew appears in St. Genesius Church in Baden-Württemberg. It depicts a tetramorph element standing next the apostle reading a codex. Today is Saint Matthew’s feast day. #ImageOfTheDay

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Picture of the day
This sculpture representing the Gospel of Matthew appears in St. Genesius Church in Baden-Württemberg. It depicts a tetramorph element standing next the apostle reading a codex. Today is Saint Matthew’s feast day.
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Picture of the day Triumph of St. Ignatius of Loyola by Andrea Pozzo, celebrates the work of Ignatius of Loyola and the Society of Jesus in the world by depicting the saint welcomed into paradise by Christ and surrounded by allegorical representations of the four continents. The trompe-l’œil fresco adorns the flat ceiling of the Church of St. Ignatius of Loyola at Campus Martius. Today is Ignatius of Loyola’s feast day. #ImageOfTheDay
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Picture of the day Triumph of St. Ignatius of Loyola by Andrea Pozzo, celebrates the work of Ignatius of Loyola and the Society of Jesus in the world by depicting the saint welcomed into paradise by Christ and surrounded by allegorical representations of the four continents. The trompe-l’œil fresco adorns the flat ceiling of the Church of St. Ignatius of Loyola at Campus Martius. Today is Ignatius of Loyola’s feast day. #ImageOfTheDay

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Picture of the day
Triumph of St. Ignatius of Loyola by Andrea Pozzo, celebrates the work of Ignatius of Loyola and the Society of Jesus in the world by depicting the saint welcomed into paradise by Christ and surrounded by allegorical representations of the four continents. The trompe-l’œil fresco adorns the flat ceiling of the Church of St. Ignatius of Loyola at Campus Martius. Today is Ignatius of Loyola’s feast day.
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Picture of the day Statue of a saint, placed above the facade of the St. Anthony Cathedral of Breda, in the Netherlands. In her left hand she holds a cross and in her right hand a ciborium (host chalice). Above the chalice floats a radiant host, a prominent expression of regained Catholic pride. Below the statue is written: “A.D. MDCCCXXXVII”, Anno Domini 1837, the year the cathedral was built. #ImageOfTheDay
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Picture of the day Statue of a saint, placed above the facade of the St. Anthony Cathedral of Breda, in the Netherlands. In her left hand she holds a cross and in her right hand a ciborium (host chalice). Above the chalice floats a radiant host, a prominent expression of regained Catholic pride. Below the statue is written: “A.D. MDCCCXXXVII”, Anno Domini 1837, the year the cathedral was built. #ImageOfTheDay

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Picture of the day
Statue of a saint, placed above the facade of the St. Anthony Cathedral of Breda, in the Netherlands. In her left hand she holds a cross and in her right hand a ciborium (host chalice). Above the chalice floats a radiant host, a prominent expression of regained Catholic pride. Below the statue is written: “A.D. MDCCCXXXVII”, Anno Domini 1837, the year the cathedral was built.
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Picture of the day Apse of the higher church in the Royal Monastery of San Juan de la Peña, Huesca, Aragon, Spain. It was one of the most important monasteries in Aragon in the Middle Ages. Its two-level church is partially carved in the stone of the great cliff that overhangs the foundation. San Juan de la Peña means “Saint John of the Cliff”. The lower church includes some mozarabic architectural surviving elements, although most of the parts of the monastery (including the impressive cloister, under the great rock) are Romanesque. After the fire of 1675, a new monastery was built. The old monastery (built in 920) was declared a National Monument on 13 July 1889, and the new monastery in 1923. #ImageOfTheDay
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Picture of the day Apse of the higher church in the Royal Monastery of San Juan de la Peña, Huesca, Aragon, Spain. It was one of the most important monasteries in Aragon in the Middle Ages. Its two-level church is partially carved in the stone of the great cliff that overhangs the foundation. San Juan de la Peña means “Saint John of the Cliff”. The lower church includes some mozarabic architectural surviving elements, although most of the parts of the monastery (including the impressive cloister, under the great rock) are Romanesque. After the fire of 1675, a new monastery was built. The old monastery (built in 920) was declared a National Monument on 13 July 1889, and the new monastery in 1923. #ImageOfTheDay

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Picture of the day
Apse of the higher church in the Royal Monastery of San Juan de la Peña, Huesca, Aragon, Spain. It was one of the most important monasteries in Aragon in the Middle Ages. Its two-level church is partially carved in the stone of the great cliff that overhangs the foundation. San Juan de la Peña means “Saint John of the Cliff”. The lower church includes some mozarabic architectural surviving elements, although most of the parts of the monastery (including the impressive cloister, under the great rock) are Romanesque. After the fire of 1675, a new monastery was built. The old monastery (built in 920) was declared a National Monument on 13 July 1889, and the new monastery in 1923.
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Picture of the day High altar of the subsidiary church St. Peter and Paul in Lavant, East Tyrol, Austria. The center of the triptych depicts Saint Peter and Saint Paul flanking Mary Help of Christians. Today is the Feast of Saints Peter and Paul. #ImageOfTheDay
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Picture of the day High altar of the subsidiary church St. Peter and Paul in Lavant, East Tyrol, Austria. The center of the triptych depicts Saint Peter and Saint Paul flanking Mary Help of Christians. Today is the Feast of Saints Peter and Paul. #ImageOfTheDay

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Picture of the day
High altar of the subsidiary church St. Peter and Paul in Lavant, East Tyrol, Austria. The center of the triptych depicts Saint Peter and Saint Paul flanking Mary Help of Christians. Today is the Feast of Saints Peter and Paul.
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Picture of the day Ceiling of the Oratory of Saint Mary Queen and Mother, Málaga, Spain. The church was constructed in 2008 and is host of the Confraternity of the Sorrows. The paintings in the ceiling, done with acrylic paint, are work of Raúl Berzosa Fernández and were executed in different phases between 2008 and 2014. The 140 square metres (1,500 sq ft) surface is dedicated to the Coronation of the Virgin. #ImageOfTheDay
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Picture of the day Ceiling of the Oratory of Saint Mary Queen and Mother, Málaga, Spain. The church was constructed in 2008 and is host of the Confraternity of the Sorrows. The paintings in the ceiling, done with acrylic paint, are work of Raúl Berzosa Fernández and were executed in different phases between 2008 and 2014. The 140 square metres (1,500 sq ft) surface is dedicated to the Coronation of the Virgin. #ImageOfTheDay

unitedyam
Picture of the day
Ceiling of the Oratory of Saint Mary Queen and Mother, Málaga, Spain. The church was constructed in 2008 and is host of the Confraternity of the Sorrows. The paintings in the ceiling, done with acrylic paint, are work of Raúl Berzosa Fernández and were executed in different phases between 2008 and 2014. The 140 square metres (1,500 sq ft) surface is dedicated to the Coronation of the Virgin.
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