Saint

Who is St. Peregrine, the ‘cancer saint’ Catholics are invoking for Pope Leo XIV? #Catholic As Pope Leo XIV recovers at Rome’s Gemelli Hospital from surgery that confirmed lung cancer, Catholics around the world are praying for him, and many are turning to a 14th-century Servite priest long known as “the cancer saint”: St. Peregrine Laziosi.
 
 LIVE UPDATES: Pope Leo XIV diagnosed with lung cancer
 
 From punch to penanceAccording to an account by Father Lawrence G. Lovasik, SVD, published in EWTN’s library, Peregrine was born in 1260 in Forlì, Italy. He was the only son of a wealthy family, and as a young man he sided with the city’s anti-papal faction.When St. Philip Benizi of the Servants of Mary (the Servites) came to Forlì to preach peace on behalf of Pope Martin IV, he was met with insults, rocks, and clubs. Peregrine struck him in the face. Philip answered by offering the other cheek and praying for the young man.Moved, Peregrine ran after the departing friar. He begged forgiveness on his knees and promised to change his life. According to the traditional account, the Virgin Mary later appeared to him in Forlì’s cathedral and told him: “Go to Siena. There you will find the devout men who call themselves my servants. Join them.”Peregrine received the Servite habit in 1292. It was said that for 30 years he never sat down. In 1322, his superiors sent him to found a Servite house in his hometown of Forlì, where he became known as a preacher and a readily available confessor.The night before the amputationLater in life, Peregrine developed a painful cancerous wound on his foot. Lovasik writes that its “gangrenous stench” was so foul that others kept away. Surgeons decided to amputate.Peregrine spent the night before the operation in prayer before an image of the crucified Christ and fell asleep there. In a dream, Christ seemed to reach down from the cross and touch his diseased foot. When he awoke, he was healed. The account says the doctors could no longer find any trace of the disease.Peregrine died in 1345 at about 80 years of age. He was beatified in 1609, and Pope Benedict XIII canonized him in 1726. His feast is celebrated May 1. His body rests in the Basilica of San Pellegrino Laziosi in Forlì. Devotion to him has spread far beyond Italy, including to the National Shrine of St. Peregrine at Our Lady of Sorrows Basilica in Chicago, the city where Leo was born.Lovasik’s booklet includes several prayers, and EWTN offers a novena to St. Peregrine.

Who is St. Peregrine, the ‘cancer saint’ Catholics are invoking for Pope Leo XIV? #Catholic As Pope Leo XIV recovers at Rome’s Gemelli Hospital from surgery that confirmed lung cancer, Catholics around the world are praying for him, and many are turning to a 14th-century Servite priest long known as “the cancer saint”: St. Peregrine Laziosi. LIVE UPDATES: Pope Leo XIV diagnosed with lung cancer From punch to penanceAccording to an account by Father Lawrence G. Lovasik, SVD, published in EWTN’s library, Peregrine was born in 1260 in Forlì, Italy. He was the only son of a wealthy family, and as a young man he sided with the city’s anti-papal faction.When St. Philip Benizi of the Servants of Mary (the Servites) came to Forlì to preach peace on behalf of Pope Martin IV, he was met with insults, rocks, and clubs. Peregrine struck him in the face. Philip answered by offering the other cheek and praying for the young man.Moved, Peregrine ran after the departing friar. He begged forgiveness on his knees and promised to change his life. According to the traditional account, the Virgin Mary later appeared to him in Forlì’s cathedral and told him: “Go to Siena. There you will find the devout men who call themselves my servants. Join them.”Peregrine received the Servite habit in 1292. It was said that for 30 years he never sat down. In 1322, his superiors sent him to found a Servite house in his hometown of Forlì, where he became known as a preacher and a readily available confessor.The night before the amputationLater in life, Peregrine developed a painful cancerous wound on his foot. Lovasik writes that its “gangrenous stench” was so foul that others kept away. Surgeons decided to amputate.Peregrine spent the night before the operation in prayer before an image of the crucified Christ and fell asleep there. In a dream, Christ seemed to reach down from the cross and touch his diseased foot. When he awoke, he was healed. The account says the doctors could no longer find any trace of the disease.Peregrine died in 1345 at about 80 years of age. He was beatified in 1609, and Pope Benedict XIII canonized him in 1726. His feast is celebrated May 1. His body rests in the Basilica of San Pellegrino Laziosi in Forlì. Devotion to him has spread far beyond Italy, including to the National Shrine of St. Peregrine at Our Lady of Sorrows Basilica in Chicago, the city where Leo was born.Lovasik’s booklet includes several prayers, and EWTN offers a novena to St. Peregrine.

As Pope Leo XIV recovers from lung cancer surgery, meet St. Peregrine Laziosi, the Servite priest healed the night before his amputation and now patron of cancer patients.

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ACI Prensa becomes EWTN News Español #Catholic There are dates that could not be better selected, even with the liturgical calendar in hand. On Monday, Oct. 12, ACI Prensa became EWTN News Español and launched its new platform at EWTNNews.com/es. This is a day when so many celebrations converge that it is impossible not to see the hand of God behind it.I would be lying if I said this was the date we had in mind from the moment we began this project, as if we had experienced a supernatural vision. That was not the case. But when you work in the service of God and the Church, you learn to view coincidences through different eyes. They are “God-incidences.”This relaunch goes far beyond simply changing a websiteʼs name. Since 1980, ACI Prensa has accompanied generations of Spanish-speaking Catholics, and since 2014 it has been part of the EWTN family. Today, that journey enters a new phase: the same mission, but with the strength and reach of a global brand like EWTN News.I confess that, while I am incredibly excited to launch EWTN News Español, I also feel a touch of nostalgia at saying goodbye to ACI Prensa — a brand I have followed and admired for decades. Yet, “we know that all things work together for good for those who love God” (Rom 8:28). St. Augustine spoke of God as a beauty “ever ancient, ever new.” The Gospel does not change; what changes are the ways we transmit and communicate it, or the technologies that help us spread it throughout history.3 feasts, 3 patronsThis Oct. 12 marks 20 years since the death of St. Carlo Acutis at the age of 15. Canonized by Pope Leo XIV in September 2025, Acutis is the first millennial saint, and his defining characteristic was his use of new technologies to share the faith.We ask him to guide us in the apostolic use of communication technologies (including the internet, social media, and artificial intelligence) and to help us bring God closer to the many young souls who live their lives online today. It cannot be a coincidence that a new platform is being born under the gaze of a teenager who turned the internet into a path to heaven.It is also the feast of Our Lady of the Pillar, patroness of the Hispanic world — a title recognized by St. John Paul II in 1984 — and the date on which Spain celebrates its National Day.There could hardly be a better day to launch EWTN News Español: a language that connects hundreds of millions of people — from the historic Catholic communities of Latin America and Spain to the ever-growing Catholic population of the United States, which now has a home of its own within the global EWTN family.On this same day of Oct. 12, Brazil celebrates its patroness, Our Lady of Aparecida, a title proclaimed by Pius XI in 1930. Since the mission of EWTN News extends beyond a single language — and with ACI Digital delivering our news in Portuguese — we place our work under her protection as well, honoring her as a patroness of our efforts across the Americas, alongside our beloved Virgin of Guadalupe. Yet today, the focus is on Spanish, and to that we now return.A platform built for usA shared brand does not imply an identical experience for everyone. Our goal is not merely to translate the English-language EWTN News site into Spanish but to build a platform tailored to the Spanish-speaking audience — reflecting their customs, their culture, and the ways they stay informed today. That is why EWTN News Español combines the technology and editorial resources of EWTN News with the expertise and capabilities of a team that deeply understands the people it serves and the evolving nature of news consumption habits.We used to expect users to come looking for us. Now, it’s the other way around: We go where the people are. The latest Reuters Institute report on journalism makes this clear: Today, most people get their news from social media and video rather than from media websites.That is why EWTN News Español is designed for mobile, where you and I spend our day. We offer content that keeps you informed wherever you are (whether via a newsletter sent to your email or your WhatsApp) while also enriching your faith with devotional material, such as the daily Mass readings or the lives of the saints. The good news alongside the dayʼs headlines.And if you prefer watching to reading, we now have “Watch” — a new tab on the EWTN News Español site where we gather all our video content, featuring the best reports, interviews, broadcasts, and viral social media clips.Plus, if something major happens in the Church or the world, we cover it with you in real time through updates on our live blog.And speaking of staying connected, your EWTN News Español account goes wherever you go. Not only can you save articles, comment on them, and follow your favorite writers and topics, but you can also personalize your experience across EWTN.com, EWTNNews.com, Roku, and EWTN+ using the same login.As always, access is free, sustained by the generous donations of so many people who believe in and support our mission, a mission that began when Mother Angelica had the “crazy” idea to launch a Catholic television channel on Aug. 15, 1981 (talk about providential dates!).Behind this platform lies an incredible team that is deeply dedicated to the mission and has decades of experience covering conclaves, World Youth Days, synods, jubilees, and International Eucharistic Congresses, as well as the daily lives of Catholic communities throughout the Spanish-speaking world. The new platform makes this work easier to discover, whether for those who live out their faith every day or for those who are just beginning to explore it.What does not changeThe name (from ACI Prensa to EWTN News Español), along with the design and the site’s tools and features, are changing.What does not change is our commitment to the truth, to our audiences, and to journalistic excellence — a path ACI Prensa charted four decades ago, bringing hundreds of thousands of people closer to God through quality content and a faithful commitment to the Church’s magisterium. That will not change, with God’s help and the guidance of Mother Angelica.St. Carlo Acutis used to say that the Eucharist was his “highway to heaven.” We simply aspire to build, by God’s grace, a few digital lanes leading to it. Our hope is that EWTN News — in all its languages — becomes the place where every Catholic turns for information and that we prove ourselves worthy, day by day, of the trust that aspiration represents. Welcome to EWTN News Español!This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

ACI Prensa becomes EWTN News Español #Catholic There are dates that could not be better selected, even with the liturgical calendar in hand. On Monday, Oct. 12, ACI Prensa became EWTN News Español and launched its new platform at EWTNNews.com/es. This is a day when so many celebrations converge that it is impossible not to see the hand of God behind it.I would be lying if I said this was the date we had in mind from the moment we began this project, as if we had experienced a supernatural vision. That was not the case. But when you work in the service of God and the Church, you learn to view coincidences through different eyes. They are “God-incidences.”This relaunch goes far beyond simply changing a websiteʼs name. Since 1980, ACI Prensa has accompanied generations of Spanish-speaking Catholics, and since 2014 it has been part of the EWTN family. Today, that journey enters a new phase: the same mission, but with the strength and reach of a global brand like EWTN News.I confess that, while I am incredibly excited to launch EWTN News Español, I also feel a touch of nostalgia at saying goodbye to ACI Prensa — a brand I have followed and admired for decades. Yet, “we know that all things work together for good for those who love God” (Rom 8:28). St. Augustine spoke of God as a beauty “ever ancient, ever new.” The Gospel does not change; what changes are the ways we transmit and communicate it, or the technologies that help us spread it throughout history.3 feasts, 3 patronsThis Oct. 12 marks 20 years since the death of St. Carlo Acutis at the age of 15. Canonized by Pope Leo XIV in September 2025, Acutis is the first millennial saint, and his defining characteristic was his use of new technologies to share the faith.We ask him to guide us in the apostolic use of communication technologies (including the internet, social media, and artificial intelligence) and to help us bring God closer to the many young souls who live their lives online today. It cannot be a coincidence that a new platform is being born under the gaze of a teenager who turned the internet into a path to heaven.It is also the feast of Our Lady of the Pillar, patroness of the Hispanic world — a title recognized by St. John Paul II in 1984 — and the date on which Spain celebrates its National Day.There could hardly be a better day to launch EWTN News Español: a language that connects hundreds of millions of people — from the historic Catholic communities of Latin America and Spain to the ever-growing Catholic population of the United States, which now has a home of its own within the global EWTN family.On this same day of Oct. 12, Brazil celebrates its patroness, Our Lady of Aparecida, a title proclaimed by Pius XI in 1930. Since the mission of EWTN News extends beyond a single language — and with ACI Digital delivering our news in Portuguese — we place our work under her protection as well, honoring her as a patroness of our efforts across the Americas, alongside our beloved Virgin of Guadalupe. Yet today, the focus is on Spanish, and to that we now return.A platform built for usA shared brand does not imply an identical experience for everyone. Our goal is not merely to translate the English-language EWTN News site into Spanish but to build a platform tailored to the Spanish-speaking audience — reflecting their customs, their culture, and the ways they stay informed today. That is why EWTN News Español combines the technology and editorial resources of EWTN News with the expertise and capabilities of a team that deeply understands the people it serves and the evolving nature of news consumption habits.We used to expect users to come looking for us. Now, it’s the other way around: We go where the people are. The latest Reuters Institute report on journalism makes this clear: Today, most people get their news from social media and video rather than from media websites.That is why EWTN News Español is designed for mobile, where you and I spend our day. We offer content that keeps you informed wherever you are (whether via a newsletter sent to your email or your WhatsApp) while also enriching your faith with devotional material, such as the daily Mass readings or the lives of the saints. The good news alongside the dayʼs headlines.And if you prefer watching to reading, we now have “Watch” — a new tab on the EWTN News Español site where we gather all our video content, featuring the best reports, interviews, broadcasts, and viral social media clips.Plus, if something major happens in the Church or the world, we cover it with you in real time through updates on our live blog.And speaking of staying connected, your EWTN News Español account goes wherever you go. Not only can you save articles, comment on them, and follow your favorite writers and topics, but you can also personalize your experience across EWTN.com, EWTNNews.com, Roku, and EWTN+ using the same login.As always, access is free, sustained by the generous donations of so many people who believe in and support our mission, a mission that began when Mother Angelica had the “crazy” idea to launch a Catholic television channel on Aug. 15, 1981 (talk about providential dates!).Behind this platform lies an incredible team that is deeply dedicated to the mission and has decades of experience covering conclaves, World Youth Days, synods, jubilees, and International Eucharistic Congresses, as well as the daily lives of Catholic communities throughout the Spanish-speaking world. The new platform makes this work easier to discover, whether for those who live out their faith every day or for those who are just beginning to explore it.What does not changeThe name (from ACI Prensa to EWTN News Español), along with the design and the site’s tools and features, are changing.What does not change is our commitment to the truth, to our audiences, and to journalistic excellence — a path ACI Prensa charted four decades ago, bringing hundreds of thousands of people closer to God through quality content and a faithful commitment to the Church’s magisterium. That will not change, with God’s help and the guidance of Mother Angelica.St. Carlo Acutis used to say that the Eucharist was his “highway to heaven.” We simply aspire to build, by God’s grace, a few digital lanes leading to it. Our hope is that EWTN News — in all its languages — becomes the place where every Catholic turns for information and that we prove ourselves worthy, day by day, of the trust that aspiration represents. Welcome to EWTN News Español!This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The platform and name are new, but the mission is the same: report the truth and bring the faith to the Spanish-speaking world.

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Denver bishops mark America 250 with message on migrants and refugees #Catholic Catholic bishops and other Christian leaders in Colorado issued a letter on immigrants and refugees in observance of St. Frances Xavier Cabrini’s feast day during the 250th anniversary of U.S. independence. “This anniversary invites us to remember not only the founding of our nation but also the generations who have helped bring its ideals to life,” the letter, released on Oct. 5, Cabrini’s feast day, said, highlighting that “America’s immigrant heritage is an essential part of, and inseparable from, our national identity.”Cabrini is the patron saint of immigrants and is the first American to be canonized.The message, titled “A Pilgrim People, A Shared Hope,” is signed by Archbishop James Golka and Auxiliary Bishop Jorge Rodriguez of Denver, Bishop Stephen Berg of Pueblo, and Father Kyle Ingels, the diocesan administrator of Colorado Springs, as well as several other Christian leaders across denominations. The letter comes as the Trump administration’s deportation efforts across the country continue to stir controversy among Catholics, including in the Archdiocese of St. Louis, which filed a lawsuit Oct. 5 against local and federal officials for barring priests from ministering to Catholic immigrant detainees. “We remember with respect the Indigenous peoples who inhabited this land long before the nation’s founding, as well as those brought here through slavery and denied the freedom our nation proclaimed,” the letter said. “We also give thanks for generations of immigrants and refugees who arrived carrying their faith, cultures, hopes, and gifts.”The letter underscored the contributions of immigrants across agriculture, business, science, medicine, technology, and more. “Here in Colorado, immigrants have worked in our mines and fields, taught in our schools, opened businesses, served in our hospitals, raised families and enriched our civic and religious life,” the letter said.Addressing concerns about national sovereignty and border security, the Christian leaders affirmed “both a nation’s responsibility to protect its people and maintain an orderly immigration system and its duty to treat every person with justice and mercy.”“Laws should serve the common good while respecting human dignity, protecting the vulnerable, preserving family unity and providing fair legal processes,” the letter said, concluding: “On this anniversary, we invite the faithful to remember the immigrant and refugee stories that have shaped their families and communities; to pray for those displaced from their homes; to support ministries that accompany newcomers; and to build friendships across differences of language, culture and nationality.”

Denver bishops mark America 250 with message on migrants and refugees #Catholic Catholic bishops and other Christian leaders in Colorado issued a letter on immigrants and refugees in observance of St. Frances Xavier Cabrini’s feast day during the 250th anniversary of U.S. independence. “This anniversary invites us to remember not only the founding of our nation but also the generations who have helped bring its ideals to life,” the letter, released on Oct. 5, Cabrini’s feast day, said, highlighting that “America’s immigrant heritage is an essential part of, and inseparable from, our national identity.”Cabrini is the patron saint of immigrants and is the first American to be canonized.The message, titled “A Pilgrim People, A Shared Hope,” is signed by Archbishop James Golka and Auxiliary Bishop Jorge Rodriguez of Denver, Bishop Stephen Berg of Pueblo, and Father Kyle Ingels, the diocesan administrator of Colorado Springs, as well as several other Christian leaders across denominations. The letter comes as the Trump administration’s deportation efforts across the country continue to stir controversy among Catholics, including in the Archdiocese of St. Louis, which filed a lawsuit Oct. 5 against local and federal officials for barring priests from ministering to Catholic immigrant detainees. “We remember with respect the Indigenous peoples who inhabited this land long before the nation’s founding, as well as those brought here through slavery and denied the freedom our nation proclaimed,” the letter said. “We also give thanks for generations of immigrants and refugees who arrived carrying their faith, cultures, hopes, and gifts.”The letter underscored the contributions of immigrants across agriculture, business, science, medicine, technology, and more. “Here in Colorado, immigrants have worked in our mines and fields, taught in our schools, opened businesses, served in our hospitals, raised families and enriched our civic and religious life,” the letter said.Addressing concerns about national sovereignty and border security, the Christian leaders affirmed “both a nation’s responsibility to protect its people and maintain an orderly immigration system and its duty to treat every person with justice and mercy.”“Laws should serve the common good while respecting human dignity, protecting the vulnerable, preserving family unity and providing fair legal processes,” the letter said, concluding: “On this anniversary, we invite the faithful to remember the immigrant and refugee stories that have shaped their families and communities; to pray for those displaced from their homes; to support ministries that accompany newcomers; and to build friendships across differences of language, culture and nationality.”

“This anniversary invites us to remember not only the founding of our nation but also the generations who have helped bring its ideals to life,” said the letter from Colorado Christian leaders.

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The enduring appeal of St. Thérèse of Lisieux, one of France’s most beloved saints #Catholic During the First World War, before being proclaimed a saint, devotion to St. Thérèse of Lisieux became particularly widespread in France. Soldiers carried medals and images of her, and many French Catholics saw her as a spiritual companion and intercessor.The Carmelite nun, patron saint of missions, and the youngest doctor of the Church died at the age of 24 and was canonized in 1925 by Pope Pius XI. She was declared the second patron saint of France in 1944, during the Battle of Normandy, by Pope Pius XII.The town of Lisieux, a 90-minute train ride from Paris, is where Thérèse spent her entire religious life. It is the second most visited pilgrimage destination in France, after Lourdes, with over 2 million pilgrims every year.Last year, in Pope Leo XIV’s message on the occasion of the 10th anniversary of the canonization of St. Thérèse’s parents, Louis and Zélie Martin, he called the faithful to “put Jesus at the centre of your families, your activities, and your choices. Help your children discover His boundless love and tenderness, and strive to make them love Him in return as He deserves: this is the great lesson that Louis and Zélie teach us today, and which the Church and the world so urgently need. How could Thérèse have loved Jesus and Mary so much — and then passed on such a beautiful doctrine to us — if she had not learned it from her saintly parents from an early age?”Thérèse lost her mother when she was just 4 years old and endured periods of illness and intense emotional sensitivity as a child. At 14, however, she experienced a moment of spiritual transformation where she received a special grace from God. In France, young children left their shoes by the hearth at Christmas, and parents would fill them with gifts. But her sister Celine didnʼt want Thérèse to grow up, so they continued to place gifts in “baby” Thérèseʼs shoes. As she and Celine climbed the stairs to take off their hats their fatherʼs voice rose from the parlor below. Standing over the shoes, he said: “Thank goodness thatʼs the last time we shall have this kind of thing!” Thérèse froze, and her sister looked at her helplessly, knowing that in a few minutes she would be in tears over what their father had said. But the tantrum never came. A special grace came over Thérèse as Jesus had done what she could not do herself. She swallowed her tears, walked slowly down the stairs, and went over the gifts in the shoes, as if she had never heard a word her father said. In her autobiography, “Story of Soul,” she referred to that Christmas as her “conversion.”From childish to childlikeIn his book “The Way of Trust and Love,” French priest Jacques Philippe explores St. Thérèse of Lisieuxʼs “Little Way” to holiness. He recalls that “through seemingly insignificant events, God can heal us deeply. Sometimes we feel a call from the Lord to step outside ourselves, to take a step forward, to become more mature, more free. There are times in life when we dwell on our immaturity, our complaints, our laments, our dependencies, and then suddenly one day we are given grace, a gift from God, but one that also calls upon our freedom. There is a choice to be made; it is both healing and conversion: freedom must choose to perform an act of courage.”He then later proposes: “Let us then ask God this question: What is the ‘yes’ you are asking of me today? What is the small act of courage and trust you are asking me to do today?”For St. Thérèse, it was about overcoming her emotional sensitivity. For others, it might be learning to control their tongue, be more optimistic, or manage their temper.A ‘Little Way’ for everyoneFrom the very beginning of her life, Thérèse desired to be a saint; still, when she entered the convent, she also thought how inaccessible and unrealizable it was when she compared herself to others.And here, perhaps, is where we can learn one of her most powerful teachings: never lose courage.She goes on: “Instead of being discouraged, I told myself: God would not make me wish for something impossible and so, in spite of my littleness, I can aim at being a saint. It is impossible for me to grow bigger, so I put up with myself as I am, with all my countless faults. But I will look for some means of going to heaven by a little way which is very short and very straight, a little way that is quite new … It is your arms, Jesus, which are the lift to carry me to heaven, and so there is no need for me to grow up. In fact, just the opposite: I must stay little and become less and less.”But by “little,” Thérèse does not suggest we think of ourselves as of small value; instead, she reminds us of an unchanging truth: We are children of God.As St. John Paul II on his apostolic trip to France in June 1980 recalled: “There is something unique about it, a characteristic of St. Thérèse of Lisieux. In it, one finds both the confirmation and the renewal of the most fundamental and universal truth. What truth in the Gospel message is more fundamental and universal than this: God is our Father, and we are his children?”And like children who trust, even if thrown into the air, in the safety of returning to their parents' arms, we must trust in the providence of our Father, with a deep knowledge of his unlimited and unconditional love for us: “In truth I tell you, unless you change and become like little children you will never enter the kingdom of heaven” (Mt 18:3).A missionary without ever leaving homeProclaimed the patron saint of missionaries for her support of the missions through constant prayer and sacrifice despite being a cloistered nun who never left her convent, she said: “My strength lies in prayer and sacrifice; they are invincible weapons, and touch hearts more surely than words can do, as I have learned by experience.”To many, even in the convent, she seemed like an average, ordinary person. Her greatness showed in the constancy of her love for others in the simplest ways. Perhaps some of the missionary work we are called to do today doesn’t necessarily begin externally but within our hearts. As the saint herself wrote: “A word, a kindly smile, will often suffice to gladden a wounded and sorrowful heart.”Thérèse also found strength in Scripture: “But above all it is the Gospels that occupy me during my prayers; in them I find everything that is necessary for my poor little soul. I constantly discover in them new lights, hidden and mysterious meanings.”Her life was characterized by austerity, far from recognition and noise from the world. She died anonymously in 1897 at the young age of 24, and no more than 30 people attended her funeral.This saint’s life and journal is a legacy for all who want to learn a simple and practical approach toward their relationship with God. Her advice is for everyone: “Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.”

The enduring appeal of St. Thérèse of Lisieux, one of France’s most beloved saints #Catholic During the First World War, before being proclaimed a saint, devotion to St. Thérèse of Lisieux became particularly widespread in France. Soldiers carried medals and images of her, and many French Catholics saw her as a spiritual companion and intercessor.The Carmelite nun, patron saint of missions, and the youngest doctor of the Church died at the age of 24 and was canonized in 1925 by Pope Pius XI. She was declared the second patron saint of France in 1944, during the Battle of Normandy, by Pope Pius XII.The town of Lisieux, a 90-minute train ride from Paris, is where Thérèse spent her entire religious life. It is the second most visited pilgrimage destination in France, after Lourdes, with over 2 million pilgrims every year.Last year, in Pope Leo XIV’s message on the occasion of the 10th anniversary of the canonization of St. Thérèse’s parents, Louis and Zélie Martin, he called the faithful to “put Jesus at the centre of your families, your activities, and your choices. Help your children discover His boundless love and tenderness, and strive to make them love Him in return as He deserves: this is the great lesson that Louis and Zélie teach us today, and which the Church and the world so urgently need. How could Thérèse have loved Jesus and Mary so much — and then passed on such a beautiful doctrine to us — if she had not learned it from her saintly parents from an early age?”Thérèse lost her mother when she was just 4 years old and endured periods of illness and intense emotional sensitivity as a child. At 14, however, she experienced a moment of spiritual transformation where she received a special grace from God. In France, young children left their shoes by the hearth at Christmas, and parents would fill them with gifts. But her sister Celine didnʼt want Thérèse to grow up, so they continued to place gifts in “baby” Thérèseʼs shoes. As she and Celine climbed the stairs to take off their hats their fatherʼs voice rose from the parlor below. Standing over the shoes, he said: “Thank goodness thatʼs the last time we shall have this kind of thing!” Thérèse froze, and her sister looked at her helplessly, knowing that in a few minutes she would be in tears over what their father had said. But the tantrum never came. A special grace came over Thérèse as Jesus had done what she could not do herself. She swallowed her tears, walked slowly down the stairs, and went over the gifts in the shoes, as if she had never heard a word her father said. In her autobiography, “Story of Soul,” she referred to that Christmas as her “conversion.”From childish to childlikeIn his book “The Way of Trust and Love,” French priest Jacques Philippe explores St. Thérèse of Lisieuxʼs “Little Way” to holiness. He recalls that “through seemingly insignificant events, God can heal us deeply. Sometimes we feel a call from the Lord to step outside ourselves, to take a step forward, to become more mature, more free. There are times in life when we dwell on our immaturity, our complaints, our laments, our dependencies, and then suddenly one day we are given grace, a gift from God, but one that also calls upon our freedom. There is a choice to be made; it is both healing and conversion: freedom must choose to perform an act of courage.”He then later proposes: “Let us then ask God this question: What is the ‘yes’ you are asking of me today? What is the small act of courage and trust you are asking me to do today?”For St. Thérèse, it was about overcoming her emotional sensitivity. For others, it might be learning to control their tongue, be more optimistic, or manage their temper.A ‘Little Way’ for everyoneFrom the very beginning of her life, Thérèse desired to be a saint; still, when she entered the convent, she also thought how inaccessible and unrealizable it was when she compared herself to others.And here, perhaps, is where we can learn one of her most powerful teachings: never lose courage.She goes on: “Instead of being discouraged, I told myself: God would not make me wish for something impossible and so, in spite of my littleness, I can aim at being a saint. It is impossible for me to grow bigger, so I put up with myself as I am, with all my countless faults. But I will look for some means of going to heaven by a little way which is very short and very straight, a little way that is quite new … It is your arms, Jesus, which are the lift to carry me to heaven, and so there is no need for me to grow up. In fact, just the opposite: I must stay little and become less and less.”But by “little,” Thérèse does not suggest we think of ourselves as of small value; instead, she reminds us of an unchanging truth: We are children of God.As St. John Paul II on his apostolic trip to France in June 1980 recalled: “There is something unique about it, a characteristic of St. Thérèse of Lisieux. In it, one finds both the confirmation and the renewal of the most fundamental and universal truth. What truth in the Gospel message is more fundamental and universal than this: God is our Father, and we are his children?”And like children who trust, even if thrown into the air, in the safety of returning to their parents' arms, we must trust in the providence of our Father, with a deep knowledge of his unlimited and unconditional love for us: “In truth I tell you, unless you change and become like little children you will never enter the kingdom of heaven” (Mt 18:3).A missionary without ever leaving homeProclaimed the patron saint of missionaries for her support of the missions through constant prayer and sacrifice despite being a cloistered nun who never left her convent, she said: “My strength lies in prayer and sacrifice; they are invincible weapons, and touch hearts more surely than words can do, as I have learned by experience.”To many, even in the convent, she seemed like an average, ordinary person. Her greatness showed in the constancy of her love for others in the simplest ways. Perhaps some of the missionary work we are called to do today doesn’t necessarily begin externally but within our hearts. As the saint herself wrote: “A word, a kindly smile, will often suffice to gladden a wounded and sorrowful heart.”Thérèse also found strength in Scripture: “But above all it is the Gospels that occupy me during my prayers; in them I find everything that is necessary for my poor little soul. I constantly discover in them new lights, hidden and mysterious meanings.”Her life was characterized by austerity, far from recognition and noise from the world. She died anonymously in 1897 at the young age of 24, and no more than 30 people attended her funeral.This saint’s life and journal is a legacy for all who want to learn a simple and practical approach toward their relationship with God. Her advice is for everyone: “Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.”

The beloved Carmelite nun, patron saint of the missions, and youngest doctor of the Church is celebrated in the universal Church on Oct. 1.

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PHOTOS: Pope Leo XIV visits Paris and Lourdes on second day of France trip #Catholic Pope Leo XIV continued his apostolic journey in France on Saturday, first listening to the stories of migrants at the Bakhita House, a center offering support and integration to immigrants in the Archdiocese of Paris, before meeting with new and prospective Catholics and their leaders at the Catholic Institute of Paris.He then made his way to Place de la Concorde, where he greeted a crowd of more than 800,000 people and celebrated Mass. He then ended the evening at the Lourdes shrine, where he led a short prayer service before spending several minutes in private prayer.Here’s a recap of the pope’s day in photos:
 
 Pope Leo XIV visits the Maison Bakhita Center for Social Support and Integration in Paris, France, on Sept. 26, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV greets the staff and volunteers of the Maison Bakhita Center for Social Support and Integration in Paris, France, on Sept. 26, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV meets with new and prospective Catholics and their leaders at the Catholic Institute of Paris on Sept. 26, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV prays in the historic Church of Saint-Joseph-des-Carmes during his visit to the Catholic Institute of Paris on Sept. 26, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV addresses the Institut Catholique de Paris during his visit on Sept. 26, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV waves to the crowds gathered along the Avenue des Champs-Élysées as he rides in the popemobile on the way to Mass at Paris’ Place de la Concorde on Sept. 26, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV stops to bless a disabled man during his procession to Place de la Concorde to celebrate an open-air Mass on Sept. 26, 2026, in Paris. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV incenses the altar during Mass on Sept. 26, 2026, at Place de la Concorde in Paris. | Credit: Vatican Media
 

 
 Bishops and cardinals concelebrate Mass with Pope Leo XIV on Sept. 26, 2026, at Place de la Concorde in Paris. | Credit: Vatican Media
 

 
 Members of the open-air congregation pray during Mass with Pope Leo XIV on Sept. 26, 2026, at Place de la Concorde in Paris. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV celebrates Mass in Paris on Sept. 26, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV touches the rock at the grotto in the Shrine of Our Lady of Lourdes on Sept. 26, 2026, in France. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV prays at the grotto in the Shrine of Our Lady of Lourdes on Sept. 26, 2026, in France. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV honors the statue of the Immaculate Conception at the Shrine of Our Lady of Lourdes with a Golden Rose on Sept. 26, 2026 in France. | Credit: Vatican Media

PHOTOS: Pope Leo XIV visits Paris and Lourdes on second day of France trip #Catholic Pope Leo XIV continued his apostolic journey in France on Saturday, first listening to the stories of migrants at the Bakhita House, a center offering support and integration to immigrants in the Archdiocese of Paris, before meeting with new and prospective Catholics and their leaders at the Catholic Institute of Paris.He then made his way to Place de la Concorde, where he greeted a crowd of more than 800,000 people and celebrated Mass. He then ended the evening at the Lourdes shrine, where he led a short prayer service before spending several minutes in private prayer.Here’s a recap of the pope’s day in photos: Pope Leo XIV visits the Maison Bakhita Center for Social Support and Integration in Paris, France, on Sept. 26, 2026. | Credit: Vatican Media Pope Leo XIV greets the staff and volunteers of the Maison Bakhita Center for Social Support and Integration in Paris, France, on Sept. 26, 2026. | Credit: Vatican Media Pope Leo XIV meets with new and prospective Catholics and their leaders at the Catholic Institute of Paris on Sept. 26, 2026. | Credit: Vatican Media Pope Leo XIV prays in the historic Church of Saint-Joseph-des-Carmes during his visit to the Catholic Institute of Paris on Sept. 26, 2026. | Credit: Vatican Media Pope Leo XIV addresses the Institut Catholique de Paris during his visit on Sept. 26, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV waves to the crowds gathered along the Avenue des Champs-Élysées as he rides in the popemobile on the way to Mass at Paris’ Place de la Concorde on Sept. 26, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV stops to bless a disabled man during his procession to Place de la Concorde to celebrate an open-air Mass on Sept. 26, 2026, in Paris. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV incenses the altar during Mass on Sept. 26, 2026, at Place de la Concorde in Paris. | Credit: Vatican Media Bishops and cardinals concelebrate Mass with Pope Leo XIV on Sept. 26, 2026, at Place de la Concorde in Paris. | Credit: Vatican Media Members of the open-air congregation pray during Mass with Pope Leo XIV on Sept. 26, 2026, at Place de la Concorde in Paris. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV celebrates Mass in Paris on Sept. 26, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV touches the rock at the grotto in the Shrine of Our Lady of Lourdes on Sept. 26, 2026, in France. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV prays at the grotto in the Shrine of Our Lady of Lourdes on Sept. 26, 2026, in France. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV honors the statue of the Immaculate Conception at the Shrine of Our Lady of Lourdes with a Golden Rose on Sept. 26, 2026 in France. | Credit: Vatican Media

Pope Leo XIV visited the Maison Bakhita Center and celebrated an open-air Mass at Place de la Concorde in Paris before concluding his day at the Shrine of Our Lady of Lourdes.

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Thousands of young French Catholics converge on soccer stadium for prayer with Pope Leo #Catholic SAINT-DENIS, France — At least 80,000 young Catholics flocked to France’s national soccer stadium north of Paris on Friday night to pray with Pope Leo XIV and to hear his message for the Church.Whether they were lifting their arms in praise-and-worship or silently venerating the relics of saints and the Holy Tunic of Christ, the entire Stade de France was united in prayer before Leo’s arrival and throughout an hour and a half-long program.People from working-class suburbs stood alongside families from the more traditional Catholic milieu associated with the city of Versailles. In the lines outside the stadium, Breton and Vendéan flags — from regions with strong Catholic histories — stood alongside groups with a more popular, charismatic style.One young woman, 29-year-old Romance Bono, wiped tears from her eyes as the pope entered the stadium to deafening cheers.“It brought tears to my eyes because it’s such an emotional moment,” she told EWTN News. “Seeing all these young people cheering for the pope like a rock star, that is the strength of the Church, and it is the future of the Church here. It was very moving.”
 
 Young people greet Pope Leo XIV at a prayer vigil at Stade de France on Sept. 25, 2026 in Saint-Denis, France. | Credit: Vatican Media
 
 Soon after Pope Leoʼs arrival at the stadium, hundreds of young French Catholics staged an artistic performance depicting French saints and the history of the Church in France, including the use of live horses, and culminating in fireworks launched above the stadium.One 28-year-old volunteer, Jacques-Henri de Livron, told EWTN News that as soon as he heard the pope was coming to France, he decided to take a day off work to see him. He was so afraid of missing the events that he volunteered to make sure he could be in attendance. De Livron grew up in a Catholic environment, but returned to the faith in his twenties after painful deaths among his siblings and close friends. Those experiences, he said, made him recognize its value anew.“Christianity is really the religion of the human person,” he said. “In this age of narcissism, it helps us get out of ourselves, turn toward others and care about them instead of thinking only about ourselves. People often call it a religion of the book, or a religion of revelation. But it’s much more than that. It’s the religion of the human person.”De Livron also made a point of sharing his surname, which is unusual in France, where anticlerical culture is widespread and religious people usually ask to be identified in press reports only by their first names in order to avoid trouble at work. “I want to be part of a generation that stops being afraid to testify, that gives its name, and isn’t afraid of anything,” he said.Pierre-Alain Belaube, 34, described the effort to arrive hours early after a long day at work, and to fight the crowds to enter into the packed stadium, as “200% worth it. It’s a privilege to be here.”Belaube described himself as a formerly lukewarm Catholic, whose life was transformed when he read the autobiography of St. Ignatius of Loyola.“I have the hope that many more young people will open their hearts to God and let him change their life,” he said. “I think that such an event can be, for many, the first milestone of a life-changing experience. I hope we will inspire many more young people to get to know Jesus.”Thibault, a religious brother who preferred not to give his last name because he did not have permission from his superiors to speak with reporters, accompanied 400 members from the youth movement of his religious community, the Missionaries of Divine Mercy, to the event.He told EWTN News that it is very moving to be surrounded by young people “wanting to say, ‘Here I am, I’m Catholic and I’m proud to show it.’”The young religious, who is also studying for the priesthood, said he hopes Leo’s visit to France “will contribute to the missionary awakening that needs to happen in France.”While the primarily secular country is seeing a surprising surge in baptisms, he said he thinks “Catholics still find it difficult to go out and meet people, to be missionaries in their daily lives.”“I think this could become a significant moment in the life of the Church in France.”In his message during the prayer, which included religious hymns and a Litany of Saints, Leo invited young people to shun evil and strive for good.“God is the Lord of history, and no matter what happens, he guides its course toward salvation. In Christ, every evil comes to an end, precisely because that end becomes the beginning of a new and eternal life,” he said.“The work well done, the work that is good, is the redemption that Jesus accomplishes for us,” Leo said. “Through his struggle against sin and death, Christ’s victory sets us free. He saves us from all evil and invites us to all that is good.”The pontiff also answered the questions of two young French people as part of the evening’s program.Chloé, 25, talked about her involvement in her parish and in a group of young Catholics “eager to live out and share their faith with others.” But she lamented that society “is founded on different principles” and sometimes has “no regard for the question of God.”Pope Leo responded that, “It is true, as you say, that the society in which we live seems indifferent to God. But the Lord is not indifferent to us! This is what matters, and what always gives us hope.”Chloé, who is from Saint-Denis, described the vitality of Catholic life there. Saint-Denis is often described as a quartier sensible (“a vulnerable neighborhood”). Her testimony echoed what EWTN News heard from local Catholics in the crowd, including people from immigrant backgrounds, about the life of the Church in their neighborhoods that have a strong Muslim presence.A young man from Burgundy, named François, also addressed the pope and asked him how young people can discern how the Lord is calling them to serve.Leo’s advice to young people was to keep their hearts open to the suffering of their peers, to follow Jesus, and to draw inspiration from the examples of the saints.“Even in the face of persecution, these brothers and sisters of ours opened paths of peace. Look to those priests who were passionate about Christ, such as St. Eugene de Mazenod and St. John Mary Vianney. Look to the mystical beauty of St. Thérèse of the Child Jesus; the fervor in charity and mission of Blessed Pauline Jaricot; and the courage of the 50 martyrs of the apostolate who served their brothers and sisters even to the point of sacrificing their own lives during the Second World War,” he said.“These saints changed the course of history by leading many people from hardship to hope, since they first changed their own hearts, transforming them in the light of faith.”The youth vigil was the pope’s last event on a packed first day in France. The Sept. 25-28 journey will also take him to Lourdes and Metz.

Thousands of young French Catholics converge on soccer stadium for prayer with Pope Leo #Catholic SAINT-DENIS, France — At least 80,000 young Catholics flocked to France’s national soccer stadium north of Paris on Friday night to pray with Pope Leo XIV and to hear his message for the Church.Whether they were lifting their arms in praise-and-worship or silently venerating the relics of saints and the Holy Tunic of Christ, the entire Stade de France was united in prayer before Leo’s arrival and throughout an hour and a half-long program.People from working-class suburbs stood alongside families from the more traditional Catholic milieu associated with the city of Versailles. In the lines outside the stadium, Breton and Vendéan flags — from regions with strong Catholic histories — stood alongside groups with a more popular, charismatic style.One young woman, 29-year-old Romance Bono, wiped tears from her eyes as the pope entered the stadium to deafening cheers.“It brought tears to my eyes because it’s such an emotional moment,” she told EWTN News. “Seeing all these young people cheering for the pope like a rock star, that is the strength of the Church, and it is the future of the Church here. It was very moving.” Young people greet Pope Leo XIV at a prayer vigil at Stade de France on Sept. 25, 2026 in Saint-Denis, France. | Credit: Vatican Media Soon after Pope Leoʼs arrival at the stadium, hundreds of young French Catholics staged an artistic performance depicting French saints and the history of the Church in France, including the use of live horses, and culminating in fireworks launched above the stadium.One 28-year-old volunteer, Jacques-Henri de Livron, told EWTN News that as soon as he heard the pope was coming to France, he decided to take a day off work to see him. He was so afraid of missing the events that he volunteered to make sure he could be in attendance. De Livron grew up in a Catholic environment, but returned to the faith in his twenties after painful deaths among his siblings and close friends. Those experiences, he said, made him recognize its value anew.“Christianity is really the religion of the human person,” he said. “In this age of narcissism, it helps us get out of ourselves, turn toward others and care about them instead of thinking only about ourselves. People often call it a religion of the book, or a religion of revelation. But it’s much more than that. It’s the religion of the human person.”De Livron also made a point of sharing his surname, which is unusual in France, where anticlerical culture is widespread and religious people usually ask to be identified in press reports only by their first names in order to avoid trouble at work. “I want to be part of a generation that stops being afraid to testify, that gives its name, and isn’t afraid of anything,” he said.Pierre-Alain Belaube, 34, described the effort to arrive hours early after a long day at work, and to fight the crowds to enter into the packed stadium, as “200% worth it. It’s a privilege to be here.”Belaube described himself as a formerly lukewarm Catholic, whose life was transformed when he read the autobiography of St. Ignatius of Loyola.“I have the hope that many more young people will open their hearts to God and let him change their life,” he said. “I think that such an event can be, for many, the first milestone of a life-changing experience. I hope we will inspire many more young people to get to know Jesus.”Thibault, a religious brother who preferred not to give his last name because he did not have permission from his superiors to speak with reporters, accompanied 400 members from the youth movement of his religious community, the Missionaries of Divine Mercy, to the event.He told EWTN News that it is very moving to be surrounded by young people “wanting to say, ‘Here I am, I’m Catholic and I’m proud to show it.’”The young religious, who is also studying for the priesthood, said he hopes Leo’s visit to France “will contribute to the missionary awakening that needs to happen in France.”While the primarily secular country is seeing a surprising surge in baptisms, he said he thinks “Catholics still find it difficult to go out and meet people, to be missionaries in their daily lives.”“I think this could become a significant moment in the life of the Church in France.”In his message during the prayer, which included religious hymns and a Litany of Saints, Leo invited young people to shun evil and strive for good.“God is the Lord of history, and no matter what happens, he guides its course toward salvation. In Christ, every evil comes to an end, precisely because that end becomes the beginning of a new and eternal life,” he said.“The work well done, the work that is good, is the redemption that Jesus accomplishes for us,” Leo said. “Through his struggle against sin and death, Christ’s victory sets us free. He saves us from all evil and invites us to all that is good.”The pontiff also answered the questions of two young French people as part of the evening’s program.Chloé, 25, talked about her involvement in her parish and in a group of young Catholics “eager to live out and share their faith with others.” But she lamented that society “is founded on different principles” and sometimes has “no regard for the question of God.”Pope Leo responded that, “It is true, as you say, that the society in which we live seems indifferent to God. But the Lord is not indifferent to us! This is what matters, and what always gives us hope.”Chloé, who is from Saint-Denis, described the vitality of Catholic life there. Saint-Denis is often described as a quartier sensible (“a vulnerable neighborhood”). Her testimony echoed what EWTN News heard from local Catholics in the crowd, including people from immigrant backgrounds, about the life of the Church in their neighborhoods that have a strong Muslim presence.A young man from Burgundy, named François, also addressed the pope and asked him how young people can discern how the Lord is calling them to serve.Leo’s advice to young people was to keep their hearts open to the suffering of their peers, to follow Jesus, and to draw inspiration from the examples of the saints.“Even in the face of persecution, these brothers and sisters of ours opened paths of peace. Look to those priests who were passionate about Christ, such as St. Eugene de Mazenod and St. John Mary Vianney. Look to the mystical beauty of St. Thérèse of the Child Jesus; the fervor in charity and mission of Blessed Pauline Jaricot; and the courage of the 50 martyrs of the apostolate who served their brothers and sisters even to the point of sacrificing their own lives during the Second World War,” he said.“These saints changed the course of history by leading many people from hardship to hope, since they first changed their own hearts, transforming them in the light of faith.”The youth vigil was the pope’s last event on a packed first day in France. The Sept. 25-28 journey will also take him to Lourdes and Metz.

France’s Catholic culture and the energy of the country’s young people stole the show at a prayer vigil at the national stadium in Saint-Denis, France.

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From proselytism to politics: Bishop Barron addresses hot-button issues on EWTN #Catholic In a wide-ranging interview on EWTN’s “The World Over with Raymond Arroyo,” Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota, pushed back against the idea that the Catholic Church’s commitment to interreligious dialogue replaces its primary mission to preach the Gospel.Addressing a new Vatican document commemorating the 60th anniversary of Vatican II’s Nostra Aetate — which discourages “defensive entrenchment” and single-minded proselytism — Barron clarified the distinction between aggressive pushiness and authentic Christian proclamation.“In a way, I wish we would drop the word ‘proselytizing’ because it’s used now in so many different ways,” he said.Recalling a conversation with Pope Francis during an ad limina visit, Barron noted that the pope defined proselytism as “obnoxious evangelization” — a browbeating, overbearing approach.While supporting respectful dialogue, Barron insisted that sharing the faith remains nonnegotiable.“We are really good at stressing how kind, respectful, and tolerant we should be. That’s great, and I’m all in favor of it. But we also announce Jesus — in a friendly way, in a nonthreatening way,” he said.Expressing a desire for Church documents to place greater emphasis on proclamation, he added: “The Church is not a debating society. … We are here to proclaim a word in love. It’s the truth in love. But by God, it’s the truth, and I think that’s obviously worth emphasizing.”Advising the White House on religious freedomThe Word on Fire founder also responded to critics questioning his involvement with the Trump administration following his appointment to the U.S. Commission on International Religious Freedom (USCIRF).Clarifying his position, Barron pushed back against claims that his participation represents a political endorsement. “I’m not a member of the Trump administration!” he said. “The president invited me to be around the table to discuss issues about religious liberty so that policy in that regard could be better formulated. Why would I say no to that?”
 
 Raymond Arroyo and Bishop Robert Barron discuss several topics in a wide-ranging interview on EWTN’s “The World Over with Raymond Arroyo” on Sept. 17, 2026. | Credit: “The World Over with Raymond Arroyo”/Screenshot
 
 Comparing his role to that of legendary Notre Dame president Father Theodore Hesburgh — who served on numerous presidential commissions across multiple administrations — Barron noted: “If Joe Biden had invited me to be on a commission considering issues of religious liberty, I would have said, ‘Sure!’ … It’s not in any way a compromise or siding with one party.”Advocating for Jimmy Lai and religious liberty in ChinaTurning to international affairs, Barron stressed his long-standing advocacy for imprisoned Hong Kong media tycoon and democracy activist Jimmy Lai. While noting he was unsure if his public advocacy influenced his appointment to USCIRF, the bishop made his intentions clear regarding his new watchdog role.“For years now, I’ve been advocating on behalf of Jimmy Lai. I think it’s outrageous the way he’s been treated,” Barron said. “If Jimmy Lai isn’t brought up in the commission, I would certainly bring him up.”When asked about the Vatican’s controversial agreement with Beijing regarding the appointment of bishops, Barron hesitated on the specifics of current Vatican diplomacy while pointing to a proven historical model: “I’m a John Paul II man, and the way he dealt with communism, I think, is the right way to deal with it.”Legacy of Fulton Sheen and resurgence of communismLooking ahead to the upcoming beatification of Archbishop Fulton Sheen in St. Louis, Barron praised the pioneering Catholic broadcaster as a model for modern evangelists — highlighting both Sheen’s holiness as the “saint of the Holy Hour” and his courage in identifying ideological threats.Barron noted that Sheen’s bold stance against communism in the mid-20th century carries striking relevance for contemporary culture. “The fact that Sheen took on communism back in the 1940s and ’50s, when he correctly discerned it was threat No. 1 … well, it’s back,” the bishop observed. “It’s back in institutional form in different places around the world, but also in our own country.”Explaining why Sheen’s critique remains essential today, Barron added: “What he noticed about communism was its deep antipathy toward God, the things of the spirit and the moral order, and he knew this was deeply disruptive to the values of the West. That’s a message that still needs to be heard.”Modern culture and empathyConcluding the conversation, Barron reflected on a recent article he penned regarding the limitations of empathy when elevated above all other virtues in public and ecclesial life.“Empathy is a good thing — to feel with somebody else. … However, there is a hierarchy of values, and empathy is not at the top. At the top of the hierarchy for a Christian has to be love,” Barron explicated, drawing on St. Thomas Aquinas’ definition of love as “willing the good of the other.” “To love is not to spare the feelings of someone; to love is to will the good of the other. … We don’t say, ‘God is empathy’; we say, ‘God is love.’”Watch the full interview below:This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

From proselytism to politics: Bishop Barron addresses hot-button issues on EWTN #Catholic In a wide-ranging interview on EWTN’s “The World Over with Raymond Arroyo,” Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota, pushed back against the idea that the Catholic Church’s commitment to interreligious dialogue replaces its primary mission to preach the Gospel.Addressing a new Vatican document commemorating the 60th anniversary of Vatican II’s Nostra Aetate — which discourages “defensive entrenchment” and single-minded proselytism — Barron clarified the distinction between aggressive pushiness and authentic Christian proclamation.“In a way, I wish we would drop the word ‘proselytizing’ because it’s used now in so many different ways,” he said.Recalling a conversation with Pope Francis during an ad limina visit, Barron noted that the pope defined proselytism as “obnoxious evangelization” — a browbeating, overbearing approach.While supporting respectful dialogue, Barron insisted that sharing the faith remains nonnegotiable.“We are really good at stressing how kind, respectful, and tolerant we should be. That’s great, and I’m all in favor of it. But we also announce Jesus — in a friendly way, in a nonthreatening way,” he said.Expressing a desire for Church documents to place greater emphasis on proclamation, he added: “The Church is not a debating society. … We are here to proclaim a word in love. It’s the truth in love. But by God, it’s the truth, and I think that’s obviously worth emphasizing.”Advising the White House on religious freedomThe Word on Fire founder also responded to critics questioning his involvement with the Trump administration following his appointment to the U.S. Commission on International Religious Freedom (USCIRF).Clarifying his position, Barron pushed back against claims that his participation represents a political endorsement. “I’m not a member of the Trump administration!” he said. “The president invited me to be around the table to discuss issues about religious liberty so that policy in that regard could be better formulated. Why would I say no to that?” Raymond Arroyo and Bishop Robert Barron discuss several topics in a wide-ranging interview on EWTN’s “The World Over with Raymond Arroyo” on Sept. 17, 2026. | Credit: “The World Over with Raymond Arroyo”/Screenshot Comparing his role to that of legendary Notre Dame president Father Theodore Hesburgh — who served on numerous presidential commissions across multiple administrations — Barron noted: “If Joe Biden had invited me to be on a commission considering issues of religious liberty, I would have said, ‘Sure!’ … It’s not in any way a compromise or siding with one party.”Advocating for Jimmy Lai and religious liberty in ChinaTurning to international affairs, Barron stressed his long-standing advocacy for imprisoned Hong Kong media tycoon and democracy activist Jimmy Lai. While noting he was unsure if his public advocacy influenced his appointment to USCIRF, the bishop made his intentions clear regarding his new watchdog role.“For years now, I’ve been advocating on behalf of Jimmy Lai. I think it’s outrageous the way he’s been treated,” Barron said. “If Jimmy Lai isn’t brought up in the commission, I would certainly bring him up.”When asked about the Vatican’s controversial agreement with Beijing regarding the appointment of bishops, Barron hesitated on the specifics of current Vatican diplomacy while pointing to a proven historical model: “I’m a John Paul II man, and the way he dealt with communism, I think, is the right way to deal with it.”Legacy of Fulton Sheen and resurgence of communismLooking ahead to the upcoming beatification of Archbishop Fulton Sheen in St. Louis, Barron praised the pioneering Catholic broadcaster as a model for modern evangelists — highlighting both Sheen’s holiness as the “saint of the Holy Hour” and his courage in identifying ideological threats.Barron noted that Sheen’s bold stance against communism in the mid-20th century carries striking relevance for contemporary culture. “The fact that Sheen took on communism back in the 1940s and ’50s, when he correctly discerned it was threat No. 1 … well, it’s back,” the bishop observed. “It’s back in institutional form in different places around the world, but also in our own country.”Explaining why Sheen’s critique remains essential today, Barron added: “What he noticed about communism was its deep antipathy toward God, the things of the spirit and the moral order, and he knew this was deeply disruptive to the values of the West. That’s a message that still needs to be heard.”Modern culture and empathyConcluding the conversation, Barron reflected on a recent article he penned regarding the limitations of empathy when elevated above all other virtues in public and ecclesial life.“Empathy is a good thing — to feel with somebody else. … However, there is a hierarchy of values, and empathy is not at the top. At the top of the hierarchy for a Christian has to be love,” Barron explicated, drawing on St. Thomas Aquinas’ definition of love as “willing the good of the other.” “To love is not to spare the feelings of someone; to love is to will the good of the other. … We don’t say, ‘God is empathy’; we say, ‘God is love.’”Watch the full interview below:This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

The Word on Fire founder clarifies the call to evangelize, defends his nonpartisan advisory role on religious liberty, and warns of resurgent communism.

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Filmmakers bet on human craft over AI for animated St. Francis musical #Catholic A 3D animated musical trilogy on St. Francis of Assisi is taking shape in Singapore, with its creators choosing a human-led animation process over AI at a moment when the industry is racing toward it.Director Benjamin Tanaka, executive producer Gabriel Patrick, and composer Ethan Hsu call the project “The Francis Chronicles.” It marks a reunion for Tanaka and Hsu, who first worked together two years ago on “One Church, One People,” the official theme song for Pope Francis’ visit to Singapore in September 2024 — his last Asia-Pacific apostolic visit before his death seven months later. Patrick, a secondary school friend of Tanaka, joined the project in January 2026.“It does feel like God’s providence — the way our paths crossed and intertwined over the last couple of years. We were each called individually first. Ben and Gabriel were both working on an animated short series about Catholic saints, while I was mulling over a faith-based musical project. When we met up late last year at a separate event, we realized the commonalities in our ideas — that was when the seeds for this project were first planted,” recalled Hsu, who is directing the music for the trilogy.
 
 A rendered 3D scene from “The Francis Chronicles” depicts St. Francis praying before the San Damiano crucifix. | Credit: Courtesy of Cantiva Studios
 
 St. Francis, a 13th-century Italian friar from the town of Assisi, has become an enduring symbol of simplicity, peace, and care for creation — echoed in Pope Francis’ second encyclical, Laudato Si’, “On Care for Our Common Home.”Eight months later, the trio set up Cantiva Studios, a Singapore film production company focused on animated features of cultural and spiritual significance for international audiences, with “The Francis Chronicles” as its flagship project.With Pope Leo XIV declaring this year the Jubilee Year of St. Francis of Assisi, the trio felt the time was right to begin the project. “His life has greatly impacted our faiths individually, and what better way to honor him than to use the gifts we have been given in storytelling and music to do just that,” Tanaka said from Cantiva Studios’ newly established production office, when asked why they decided to go ahead with a musical instead of a straight drama. They chose animation over live action, he added, because they hope to reach families with young children.Choosing craft over convenienceThe decision to animate the film by hand, using traditionally trained artists, was not an easy one. AI models can now produce polished visuals in minutes and promise significant savings in time and cost. Patrick, however — a designer by training — argued that nothing matches what human hands bring to a film: “Nothing still beats human-crafted movies in offering the viewer and the artists behind the making of the film the greatest range and freedom of authentic expression.”After extensive consultation with the Franciscan friars in Singapore, who assisted with research into the saint’s life, the trio chose a human-led production process, with artists and animators shaping the film from concept to final frame.
 
 Friar Derrick Yap, left, and Friar John-Paul Tan of the Custody of St. Anthony speak at the Festival of Praise event at the Church of St. Mary of the Angels in Singapore. | Credit: Courtesy of Cantiva Studios
 
 Tanaka, who is making his feature directorial debut with “The Francis Chronicles,” added that Pope Leo XIV’s first encyclical, Magnifica Humanitas, released in May, helped crystallize the team’s decision. “Pope Leo XIV’s timely reminder of ensuring the dignity of human labor really struck a chord with us when we finally made the call on whether to use AI,” he said. “We are proud to be making this animated musical in the most human way possible.” For the filmmakers, this decision is not a rejection of technology but one that keeps human judgment and artistry at the center of the creative process.A medieval saint for the modern worldFriar John-Paul Tan of the Custody of St. Anthony sees the timing as significant. “The last decade or so has been a telling sign about the effects of St. Francis and what his life meant then and to our generation today,” he said, speaking from the Church of St. Mary of the Angels in Singapore. He pointed to a remarkable convergence of milestones: the first pope in history to take the name Francis and a series of 800th-anniversary milestones running from the Rule of St. Francis in 2023 through his canonization in 2028. “I think all these milestones culminate to something significant that God is trying to tell us at this moment in history.”Friar Derrick Yap, custos of the Custody of St. Anthony, said he hopes the films will carry that message beyond the Church: “May the eyes of the world be opened to the beauty of creation and come to see it as St. Francis did: Brother Sun, Sister Moon, Brother Fire, and Sister Mother Earth.”
 
 An animator works on a 3D scene for “The Francis Chronicles” at Cantiva Studios’ production office in Singapore. | Credit: Courtesy of Cantiva Studios
 
 From Singapore to the worldFor a small domestic film industry, the ambition is unusual. Singapore-made films represent only a fraction of titles screened locally and face a challenging commercial landscape. A homegrown Catholic animated feature would itself be a rarity. “The Francis Chronicles” aims to go further, telling the story as an international trilogy designed for theatrical and streaming audiences beyond Singapore.To help finance development of the first film, “Francis and the Voice of Creation” — covering his early years and call from God — the trio launched a worldwide Kickstarter campaign on Sept. 8. The funds raised will go toward research, script writing, character designs, and storyboards before animation begins.
 
 A 3D-animated St. Francis of Assisi prays inside San Damiano Church in a scene from “The Francis Chronicles.” | Credit: Courtesy of Cantiva Studios
 
 The second and third films are planned to carry the story through the founding and growth of the Franciscan movement and St. Francis’ final years, when he became the first documented saint in history to receive the stigmata.Aaron Leong is a film and video producer who has been hired by Cantiva Studios for commercial video work on “The Francis Chronicles.”

Filmmakers bet on human craft over AI for animated St. Francis musical #Catholic A 3D animated musical trilogy on St. Francis of Assisi is taking shape in Singapore, with its creators choosing a human-led animation process over AI at a moment when the industry is racing toward it.Director Benjamin Tanaka, executive producer Gabriel Patrick, and composer Ethan Hsu call the project “The Francis Chronicles.” It marks a reunion for Tanaka and Hsu, who first worked together two years ago on “One Church, One People,” the official theme song for Pope Francis’ visit to Singapore in September 2024 — his last Asia-Pacific apostolic visit before his death seven months later. Patrick, a secondary school friend of Tanaka, joined the project in January 2026.“It does feel like God’s providence — the way our paths crossed and intertwined over the last couple of years. We were each called individually first. Ben and Gabriel were both working on an animated short series about Catholic saints, while I was mulling over a faith-based musical project. When we met up late last year at a separate event, we realized the commonalities in our ideas — that was when the seeds for this project were first planted,” recalled Hsu, who is directing the music for the trilogy. A rendered 3D scene from “The Francis Chronicles” depicts St. Francis praying before the San Damiano crucifix. | Credit: Courtesy of Cantiva Studios St. Francis, a 13th-century Italian friar from the town of Assisi, has become an enduring symbol of simplicity, peace, and care for creation — echoed in Pope Francis’ second encyclical, Laudato Si’, “On Care for Our Common Home.”Eight months later, the trio set up Cantiva Studios, a Singapore film production company focused on animated features of cultural and spiritual significance for international audiences, with “The Francis Chronicles” as its flagship project.With Pope Leo XIV declaring this year the Jubilee Year of St. Francis of Assisi, the trio felt the time was right to begin the project. “His life has greatly impacted our faiths individually, and what better way to honor him than to use the gifts we have been given in storytelling and music to do just that,” Tanaka said from Cantiva Studios’ newly established production office, when asked why they decided to go ahead with a musical instead of a straight drama. They chose animation over live action, he added, because they hope to reach families with young children.Choosing craft over convenienceThe decision to animate the film by hand, using traditionally trained artists, was not an easy one. AI models can now produce polished visuals in minutes and promise significant savings in time and cost. Patrick, however — a designer by training — argued that nothing matches what human hands bring to a film: “Nothing still beats human-crafted movies in offering the viewer and the artists behind the making of the film the greatest range and freedom of authentic expression.”After extensive consultation with the Franciscan friars in Singapore, who assisted with research into the saint’s life, the trio chose a human-led production process, with artists and animators shaping the film from concept to final frame. Friar Derrick Yap, left, and Friar John-Paul Tan of the Custody of St. Anthony speak at the Festival of Praise event at the Church of St. Mary of the Angels in Singapore. | Credit: Courtesy of Cantiva Studios Tanaka, who is making his feature directorial debut with “The Francis Chronicles,” added that Pope Leo XIV’s first encyclical, Magnifica Humanitas, released in May, helped crystallize the team’s decision. “Pope Leo XIV’s timely reminder of ensuring the dignity of human labor really struck a chord with us when we finally made the call on whether to use AI,” he said. “We are proud to be making this animated musical in the most human way possible.” For the filmmakers, this decision is not a rejection of technology but one that keeps human judgment and artistry at the center of the creative process.A medieval saint for the modern worldFriar John-Paul Tan of the Custody of St. Anthony sees the timing as significant. “The last decade or so has been a telling sign about the effects of St. Francis and what his life meant then and to our generation today,” he said, speaking from the Church of St. Mary of the Angels in Singapore. He pointed to a remarkable convergence of milestones: the first pope in history to take the name Francis and a series of 800th-anniversary milestones running from the Rule of St. Francis in 2023 through his canonization in 2028. “I think all these milestones culminate to something significant that God is trying to tell us at this moment in history.”Friar Derrick Yap, custos of the Custody of St. Anthony, said he hopes the films will carry that message beyond the Church: “May the eyes of the world be opened to the beauty of creation and come to see it as St. Francis did: Brother Sun, Sister Moon, Brother Fire, and Sister Mother Earth.” An animator works on a 3D scene for “The Francis Chronicles” at Cantiva Studios’ production office in Singapore. | Credit: Courtesy of Cantiva Studios From Singapore to the worldFor a small domestic film industry, the ambition is unusual. Singapore-made films represent only a fraction of titles screened locally and face a challenging commercial landscape. A homegrown Catholic animated feature would itself be a rarity. “The Francis Chronicles” aims to go further, telling the story as an international trilogy designed for theatrical and streaming audiences beyond Singapore.To help finance development of the first film, “Francis and the Voice of Creation” — covering his early years and call from God — the trio launched a worldwide Kickstarter campaign on Sept. 8. The funds raised will go toward research, script writing, character designs, and storyboards before animation begins. A 3D-animated St. Francis of Assisi prays inside San Damiano Church in a scene from “The Francis Chronicles.” | Credit: Courtesy of Cantiva Studios The second and third films are planned to carry the story through the founding and growth of the Franciscan movement and St. Francis’ final years, when he became the first documented saint in history to receive the stigmata.Aaron Leong is a film and video producer who has been hired by Cantiva Studios for commercial video work on “The Francis Chronicles.”

Director Benjamin Tanaka, executive producer Gabriel Patrick, and composer Ethan Hsu call the project “The Francis Chronicles.”

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Why St. Nicholas of Tolentino is the patron of souls in purgatory #Catholic The Catholic Church’s teaching on purgatory — the “cleansing fire” that prepares the elect for heaven — can be difficult to understand. But for one saint, the Catholic imperative to pray for the dead was made very real to him when, according to the story, one of his deceased friends appeared to him asking for prayers.St. Nicholas of Tolentino, whose feast day is celebrated in the Church on Sept. 10, was born in 1245 in the town of Sant’Angelo in central Italy. He was drawn to the Augustinan religious order at a young age after hearing a sermon from the local superior on the vanity of the world. The order was in the nearby town of Tolentino, and after studying for seven years, Nicholas was ordained to the priesthood.A charitable and holy man who often fasted and practiced self-mortification, he spent long hours in prayer. He fed the poor he encountered in a special way — he gave them blessed bread dipped in water. The reason he did this was that he once had a vision of the Virgin Mary telling him to dip bread in water and eat it to regain his health.Thanks in part to these “panini benedetti” (blessed sandwiches), Nicholas was known for obtaining healings for many of the sick who lived in Tolentino — and for even raising some people from the dead.During Nicholas’ lifetime, the Catholic Church formally defined the doctrine of purgatory at the Second Council of Lyon in 1274. The doctrine teaches that when a person dies in God’s grace, he or she either goes straight to heaven or undergoes a state of purification called purgatory before entering heaven.So how did Nicholas become associated with this doctrine?As the Midwest Augustinians tell it, Nicholas was asleep in bed one night when he heard the voice of a deceased friar he had known. The friar told Nicholas that he was in purgatory and urged him to celebrate the Eucharist for him and other souls there, so that they would be set free by the power of Christ. After Nicholas did so for seven days, the friar again spoke to him, thanking him and assuring him that a large number of souls were now with God.Nicholas is also the subject of numerous legends — some of which are rather bizarre. A 16th-century painting depicts a story about Nicholas, bedridden and sick, refusing to eat but blessing two cooked partridges (he was a vegetarian). The dead partridges subsequently flew away.Nicholas died of illness in 1305 or 1306, and Pope Eugenius IV — also an Augustinian — canonized him in 1446 after recognizing some 300 miracles attributed to him. In addition to being the patron saint of souls in purgatory, Nicholas is also considered the patron saint against epidemic disease and against fires.This story was first published on Sept. 10, 2022, and has been updated.

Why St. Nicholas of Tolentino is the patron of souls in purgatory #Catholic The Catholic Church’s teaching on purgatory — the “cleansing fire” that prepares the elect for heaven — can be difficult to understand. But for one saint, the Catholic imperative to pray for the dead was made very real to him when, according to the story, one of his deceased friends appeared to him asking for prayers.St. Nicholas of Tolentino, whose feast day is celebrated in the Church on Sept. 10, was born in 1245 in the town of Sant’Angelo in central Italy. He was drawn to the Augustinan religious order at a young age after hearing a sermon from the local superior on the vanity of the world. The order was in the nearby town of Tolentino, and after studying for seven years, Nicholas was ordained to the priesthood.A charitable and holy man who often fasted and practiced self-mortification, he spent long hours in prayer. He fed the poor he encountered in a special way — he gave them blessed bread dipped in water. The reason he did this was that he once had a vision of the Virgin Mary telling him to dip bread in water and eat it to regain his health.Thanks in part to these “panini benedetti” (blessed sandwiches), Nicholas was known for obtaining healings for many of the sick who lived in Tolentino — and for even raising some people from the dead.During Nicholas’ lifetime, the Catholic Church formally defined the doctrine of purgatory at the Second Council of Lyon in 1274. The doctrine teaches that when a person dies in God’s grace, he or she either goes straight to heaven or undergoes a state of purification called purgatory before entering heaven.So how did Nicholas become associated with this doctrine?As the Midwest Augustinians tell it, Nicholas was asleep in bed one night when he heard the voice of a deceased friar he had known. The friar told Nicholas that he was in purgatory and urged him to celebrate the Eucharist for him and other souls there, so that they would be set free by the power of Christ. After Nicholas did so for seven days, the friar again spoke to him, thanking him and assuring him that a large number of souls were now with God.Nicholas is also the subject of numerous legends — some of which are rather bizarre. A 16th-century painting depicts a story about Nicholas, bedridden and sick, refusing to eat but blessing two cooked partridges (he was a vegetarian). The dead partridges subsequently flew away.Nicholas died of illness in 1305 or 1306, and Pope Eugenius IV — also an Augustinian — canonized him in 1446 after recognizing some 300 miracles attributed to him. In addition to being the patron saint of souls in purgatory, Nicholas is also considered the patron saint against epidemic disease and against fires.This story was first published on Sept. 10, 2022, and has been updated.

For St. Nicholas of Tolentino, the Catholic imperative to pray for the dead was made very real to him when a deceased friend appeared to him asking for prayers.

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EWTN to air film on St. Peter Claver, slave of the slaves #Catholic St. Peter Claver was a Spanish Jesuit priest who dedicated his life to the care of African slaves. On Sept. 9 — the saint’s feast day — EWTN will release an original docudrama on his life titled “Saint Peter Claver — Slave of the Slaves.”The docudrama was filmed on location in Spain, Colombia, and Cape Verde and uses interviews and dramatizations to present the life of Claver, who tirelessly ministered to the spiritual and physical needs of African slaves in Cartagena, Colombia, for 40 years.The film will air on EWTN TV and EWTN+ on Sept. 9 at 9:30 p.m. ET and re-air on Sept. 12 at 8 p.m. ET. At this time, the program will not air on YouTube.
 
 A behind-the-scenes look at the making of “Saint Peter Claver — Slave of the Slaves.” | Credit: EWTN
 
 Who was St. Peter Claver?Born on June 26, 1580, in Catalonia, Spain, Claver grew up in a devout Catholic farming family. He attended the University of Barcelona and at age 20 joined the Jesuits.During his studies as a novice, Claver met an older lay Jesuit brother, Alphonsus Rodriguez. It was Rodriguez who encouraged Claver to become a missionary in the Spanish colonies in the Americas.In 1610, Claver traveled from Spain to Cartagena, Colombia, where he was ordained a priest five years later.At that time, the African slave trade had been in place for several decades in the Americas, and Cartagena was one of the busiest slave ports in the Spanish empire.While there, Claver witnessed the cruelty with which the slaves were treated firsthand, despite Pope Paul III’s repeated condemnations of slavery. It is estimated that tens of thousands of enslaved Africans passed through Cartagena during Claver’s ministry.Moved by their suffering, Claver worked to bring both bodily and spiritual aid to the slaves. Despite his own health problems and the language barrier, he dedicated himself to his vocation.Claver would meet slave ships upon arrival in the harbor and board them to care for the poorly treated passengers on board who had made the journey from Africa in diseased and cramped conditions over the course of several months. He would tend to the sick — bringing food, water, and medicine — and treat wounds and illnesses. He would immediately baptize babies and those near death.After a slave was sold, Claver would continue to visit the individual, providing physical and spiritual support.When it came to catechesis, due to the language barrier, Claver used pictorial representations of the Gospel stories he was teaching.Throughout his ministry, Claver lived on small amounts of food and sleep. His lifestyle led to several miraculous occurrences, including when he healed the sick with the touch of his cloak or appeared surrounded by a supernatural light during his hospital visits.After suffering for several years from poor health, Claver died on Sept. 8, 1654. He had baptized and taught the faith to more than 300,000 slaves during his 40 years in Colombia.He was beatified by Pius IX on July 16, 1850, and canonized along with his friend St. Alphonsus Rodriguez on Jan. 15, 1888, by Pope Leo XIII.Claver is the patron saint of enslaved peoples, African missions, and interracial justice, and one of several patron saints of Colombia.

EWTN to air film on St. Peter Claver, slave of the slaves #Catholic St. Peter Claver was a Spanish Jesuit priest who dedicated his life to the care of African slaves. On Sept. 9 — the saint’s feast day — EWTN will release an original docudrama on his life titled “Saint Peter Claver — Slave of the Slaves.”The docudrama was filmed on location in Spain, Colombia, and Cape Verde and uses interviews and dramatizations to present the life of Claver, who tirelessly ministered to the spiritual and physical needs of African slaves in Cartagena, Colombia, for 40 years.The film will air on EWTN TV and EWTN+ on Sept. 9 at 9:30 p.m. ET and re-air on Sept. 12 at 8 p.m. ET. At this time, the program will not air on YouTube. A behind-the-scenes look at the making of “Saint Peter Claver — Slave of the Slaves.” | Credit: EWTN Who was St. Peter Claver?Born on June 26, 1580, in Catalonia, Spain, Claver grew up in a devout Catholic farming family. He attended the University of Barcelona and at age 20 joined the Jesuits.During his studies as a novice, Claver met an older lay Jesuit brother, Alphonsus Rodriguez. It was Rodriguez who encouraged Claver to become a missionary in the Spanish colonies in the Americas.In 1610, Claver traveled from Spain to Cartagena, Colombia, where he was ordained a priest five years later.At that time, the African slave trade had been in place for several decades in the Americas, and Cartagena was one of the busiest slave ports in the Spanish empire.While there, Claver witnessed the cruelty with which the slaves were treated firsthand, despite Pope Paul III’s repeated condemnations of slavery. It is estimated that tens of thousands of enslaved Africans passed through Cartagena during Claver’s ministry.Moved by their suffering, Claver worked to bring both bodily and spiritual aid to the slaves. Despite his own health problems and the language barrier, he dedicated himself to his vocation.Claver would meet slave ships upon arrival in the harbor and board them to care for the poorly treated passengers on board who had made the journey from Africa in diseased and cramped conditions over the course of several months. He would tend to the sick — bringing food, water, and medicine — and treat wounds and illnesses. He would immediately baptize babies and those near death.After a slave was sold, Claver would continue to visit the individual, providing physical and spiritual support.When it came to catechesis, due to the language barrier, Claver used pictorial representations of the Gospel stories he was teaching.Throughout his ministry, Claver lived on small amounts of food and sleep. His lifestyle led to several miraculous occurrences, including when he healed the sick with the touch of his cloak or appeared surrounded by a supernatural light during his hospital visits.After suffering for several years from poor health, Claver died on Sept. 8, 1654. He had baptized and taught the faith to more than 300,000 slaves during his 40 years in Colombia.He was beatified by Pius IX on July 16, 1850, and canonized along with his friend St. Alphonsus Rodriguez on Jan. 15, 1888, by Pope Leo XIII.Claver is the patron saint of enslaved peoples, African missions, and interracial justice, and one of several patron saints of Colombia.

“Saint Peter Claver — Slave of the Slaves” will air on EWTN on Sept. 9.

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10 lesser-known facts about St. Teresa of Calcutta, 10 years after canonization #Catholic On Sept. 5, Catholics around the world celebrate the feast of St. Teresa of Calcutta, popularly known as Mother Teresa, and this year marks 10 years since she was declared a saint by the Catholic Church. The beloved religious sister was known globally for her work among the poorest of poor in India and for founding the Missionaries of Charity.Yet behind the familiar image of the saint there are aspects of her life that may not be as well-known — from her childhood in the Balkans and years as a teacher to her surprising friendships and spiritual struggles.Here are 10 lesser-known facts about the life of St. Teresa of Calcutta as we celebrate her 10 years as a canonized saint:1. She wasn’t born in IndiaMother Teresa was born Anjezë (Agnes) Gonxhe Bojaxhiu in 1910 in Skopje, which was then part of the Ottoman Empire and is now the capital of North Macedonia. She came from an ethnic Albanian family and was the youngest of five children — two of whom died in infancy.2. She entered religious life at 18At age 12, she felt called to serve the poor and at 18, left home to join the Institute of the Blessed Virgin Mary, known as the Sisters of Loreto, an Irish order of nuns, with the intention to serve in India. She would never again live with her immediate family.3. She chose the name Teresa after St. Thérèse of LisieuxUpon her arrival at Rathfarnham Abbey in Ireland, she took the name Teresa after St. Thérèse of Lisieux, a 19th-century French nun known as the “Little Flower” who was known for her simplicity and doing things in her “Little Way.”4. She was a teacher before she served the poorBefore beginning her work among the poor, Mother Teresa taught in India for nearly two decades. She arrived in Calcutta, India. on Jan. 6, 1929, and after making her first vows in 1931, she was assigned to the Loretto Entally community and taught at St. Mary’s Bengali Medium School for girls. In 1937, Teresa made her final vows as a Loreto nun and then reassumed her duties at the school. In 1944 she became principal of the school.5. She experienced a ‘call within a call’On Sept. 10, 1946, Mother Teresa experienced what she would refer to as the “call within a call.” Over the following weeks and months, she would receive inspiration from God asking her to establish a religious community that would serve the poorest of the poor.6. She didn’t immediately start the religious orderIn August of 1948, Teresa left the Loreto convent and went to a short medical training with the Medical Mission Sisters in Patna. In December of the same year, she returned to Calcutta and stayed temporarily with the Little Sisters of the Poor. During this time, she worked in the slums tending to the sick and dying. On Oct. 7, 1950, the congregation of the Missionaries of Charity was officially established.7. She founded branches for men and priests, tooIn order to serve the various physical and spiritual needs of the sick, Teresa founded the Missionaries of Charity Brothers in 1963 and in 1984 the Missionaries of Charity Fathers. She also created groups for lay people including Co-Workers of Mother Teresa and the Sick and Suffering Co-Workers, which were groups of people who shared her spirit of prayer, simplicity, and love for those most in need.8. She received the Nobel Peace Prize — and rejected the traditional banquetWhen Mother Teresa received the Nobel Peace Prize in 1979, she asked that the money that would have been spent on the customary banquet instead be given to the poor. She also used her Nobel platform to speak about the dignity of human life and the need for the protection of the unborn.9. She experienced profound spiritual darknessOne of the most surprising aspects of Mother Teresa’s life is that she endured decades of what she described as profound interior darkness. Despite being a woman of deep prayer, her private letters revealed that she sometimes felt distant from God even as she continued serving him.10. Her congregation spread around the worldToday the Missionaries of Charity have 754 homes in 138 countries around the world and a little over 5,000 nuns serving the poorest of the poor.

10 lesser-known facts about St. Teresa of Calcutta, 10 years after canonization #Catholic On Sept. 5, Catholics around the world celebrate the feast of St. Teresa of Calcutta, popularly known as Mother Teresa, and this year marks 10 years since she was declared a saint by the Catholic Church. The beloved religious sister was known globally for her work among the poorest of poor in India and for founding the Missionaries of Charity.Yet behind the familiar image of the saint there are aspects of her life that may not be as well-known — from her childhood in the Balkans and years as a teacher to her surprising friendships and spiritual struggles.Here are 10 lesser-known facts about the life of St. Teresa of Calcutta as we celebrate her 10 years as a canonized saint:1. She wasn’t born in IndiaMother Teresa was born Anjezë (Agnes) Gonxhe Bojaxhiu in 1910 in Skopje, which was then part of the Ottoman Empire and is now the capital of North Macedonia. She came from an ethnic Albanian family and was the youngest of five children — two of whom died in infancy.2. She entered religious life at 18At age 12, she felt called to serve the poor and at 18, left home to join the Institute of the Blessed Virgin Mary, known as the Sisters of Loreto, an Irish order of nuns, with the intention to serve in India. She would never again live with her immediate family.3. She chose the name Teresa after St. Thérèse of LisieuxUpon her arrival at Rathfarnham Abbey in Ireland, she took the name Teresa after St. Thérèse of Lisieux, a 19th-century French nun known as the “Little Flower” who was known for her simplicity and doing things in her “Little Way.”4. She was a teacher before she served the poorBefore beginning her work among the poor, Mother Teresa taught in India for nearly two decades. She arrived in Calcutta, India. on Jan. 6, 1929, and after making her first vows in 1931, she was assigned to the Loretto Entally community and taught at St. Mary’s Bengali Medium School for girls. In 1937, Teresa made her final vows as a Loreto nun and then reassumed her duties at the school. In 1944 she became principal of the school.5. She experienced a ‘call within a call’On Sept. 10, 1946, Mother Teresa experienced what she would refer to as the “call within a call.” Over the following weeks and months, she would receive inspiration from God asking her to establish a religious community that would serve the poorest of the poor.6. She didn’t immediately start the religious orderIn August of 1948, Teresa left the Loreto convent and went to a short medical training with the Medical Mission Sisters in Patna. In December of the same year, she returned to Calcutta and stayed temporarily with the Little Sisters of the Poor. During this time, she worked in the slums tending to the sick and dying. On Oct. 7, 1950, the congregation of the Missionaries of Charity was officially established.7. She founded branches for men and priests, tooIn order to serve the various physical and spiritual needs of the sick, Teresa founded the Missionaries of Charity Brothers in 1963 and in 1984 the Missionaries of Charity Fathers. She also created groups for lay people including Co-Workers of Mother Teresa and the Sick and Suffering Co-Workers, which were groups of people who shared her spirit of prayer, simplicity, and love for those most in need.8. She received the Nobel Peace Prize — and rejected the traditional banquetWhen Mother Teresa received the Nobel Peace Prize in 1979, she asked that the money that would have been spent on the customary banquet instead be given to the poor. She also used her Nobel platform to speak about the dignity of human life and the need for the protection of the unborn.9. She experienced profound spiritual darknessOne of the most surprising aspects of Mother Teresa’s life is that she endured decades of what she described as profound interior darkness. Despite being a woman of deep prayer, her private letters revealed that she sometimes felt distant from God even as she continued serving him.10. Her congregation spread around the worldToday the Missionaries of Charity have 754 homes in 138 countries around the world and a little over 5,000 nuns serving the poorest of the poor.

Sept. 5 marks the feast of Mother Teresa and the 10th anniversary of her canonization.

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This stained glass window in the Cathedral of Saint Julian of Le Mans (Le Mans, France) depicts the Virgin Mary and the apostles during the Ascension of Jesus. Today is the Feast of the Ascension in Western Christianity.
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This stained glass window in the Cathedral of Saint Julian of Le Mans (Le Mans, France) depicts the Virgin Mary and the apostles during the Ascension of Jesus. Today is the Feast of the Ascension in Western Christianity.
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Pig heads in a market. Today is the Feast of Saint Mark. According to legend, ninth century Venetian sailors smuggled Saint Mark’s relics out of Muslim-controlled Alexandria by covering them with pork.
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Pig heads in a market. Today is the Feast of Saint Mark. According to legend, ninth century Venetian sailors smuggled Saint Mark’s relics out of Muslim-controlled Alexandria by covering them with pork.
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Saint Joseph depicted holding a staff with lily blossoms and the Christ Child on a stained-glass window in the Saint Antony church in Urtijëi. Today is St. Joseph’s feast day in Western Christianity.
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Saint Joseph depicted holding a staff with lily blossoms and the Christ Child on a stained-glass window in the Saint Antony church in Urtijëi. Today is St. Joseph’s feast day in Western Christianity.
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St. Nicholas the Wonderworker Church (1766) was relocated from the village of Glotovo, Vladimir Oblast to the Museum of Wooden Architecture at the Kremlin in Suzdal, Russia. Today is Saint Nicholas Day in much of Eastern and Western Christianity.
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St. Nicholas the Wonderworker Church (1766) was relocated from the village of Glotovo, Vladimir Oblast to the Museum of Wooden Architecture at the Kremlin in Suzdal, Russia. Today is Saint Nicholas Day in much of Eastern and Western Christianity.
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Illuminated manuscript of the Horae ad usum Parisiensem (Book of hours for Parisians), or “Book of Hours of Charles VIII” King of France (1468 – 1498). The folio shows Saint Denis, first bishop and patron of Paris, walking with his head in his hands after his execution. Today is the feast day of Saint Denis.
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Illuminated manuscript of the Horae ad usum Parisiensem (Book of hours for Parisians), or “Book of Hours of Charles VIII” King of France (1468 – 1498). The folio shows Saint Denis, first bishop and patron of Paris, walking with his head in his hands after his execution. Today is the feast day of Saint Denis.
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Side view of the Basilica of Saint Francis of Assisi from the north-west, showing the imposing structure of the Basilica and monastery located in Assisi, Umbria, Italy. Today (4th October) is the feast day of St. Francis of Assisi, Patron of Ecologists.
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Side view of the Basilica of Saint Francis of Assisi from the north-west, showing the imposing structure of the Basilica and monastery located in Assisi, Umbria, Italy. Today (4th October) is the feast day of St. Francis of Assisi, Patron of Ecologists.
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