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Argentinians join in prayer for earthquake-shattered Venezuelans #Catholic With thousands dead, injured, and missing in the wake of last week’s devastating earthquakes in Venezuela, Argentinians gathered in prayer for the Venezuelan people on June 28 at the basilica and national shrine of Our Lady of Luján. There, the archbishop of Mercedes-Luján, Jorge Eduardo Scheinig, offered Mass for the Venezuelan people.“Let us think of those who have died and their families,” Scheinig said in his homily. “In a single minute, so many people were left with nothing, absolutely nothing,” he noted.“Let us pray for the rescue workers and for all those who are working [on the ground]. Let us stand in solidarity with them through prayer,” said Scheinig, who proceeded to lead a moment of silence to pray to God and the Virgin for the people of Venezuela.The archbishop dedicated the rest of his homily to examining priorities, those things that “carry more weight than others” and “have the power to bring order to our lives.”“If you have the right priorities, you are at peace. But if you choose your priorities poorly, it causes confusion and anguish for you; it doesn’t help you live well. So, from time to time, we need to have the courage to reexamine our priorities,” he noted.In this regard, he said that “Jesus helps us order our priorities,” and elaborated: “What is Jesus’ priority? God. What comes first for Jesus? God. And what does he advise us? Put God first, and you won’t regret it,” he explained.He therefore urged people to ask themselves: “What place does God hold? What place does Mass hold?” he continued. “If you put God’s love first, if you love God in your life — that love is so good, so pure, and so radiant that it brings order to your entire life and helps you understand your whole life. Because God takes nothing away from you; he fills your life with love,” he pointed out. “Putting God first means taking a stand, taking a risk, and filling your heart with love; that helps you love everyone and everything in a different way, to love better,” he emphasized.Referring to the situation in Venezuela, Scheinig reflected: “Just look at how strange the world is. Today, television shows harrowing scenes. I was watching the news and saw a little boy crying — he had been left all alone after the earthquake, and it breaks your heart. Yet, a short while later, we’re watching the Argentina [World Cup] match.”“And notice, too, that we see scenes of war, of migrants who have nothing and live in a small tent. That’s the world. It happens to us in a family as well: You might be celebrating the 15th birthday of one of your children and then a close relative dies or someone comes down with an illness. That’s life. Life is that strange mix of very beautiful things and deeply painful things,” he noted.“But when your heart has priorities, you don’t get confused. And so, yes, we can cheer for the national team, but my priority isn’t soccer; my priority is life, it’s what happens to other people. I don’t let the things of life desensitize me,” he cautioned.That is why, “if God is your priority, you are able to not get desensitized to pain. You have your life on track. You can watch the World Cup, but you realize that it isn’t the priority. Your life is in order. You know where you stand, what you want, and what you don’t want,” he continued.In that context, he added, the need arises to stand with Venezuelans in prayer: “God, strengthen so many people whose lives changed in an instant.”“We also feel moved to show solidarity, to give money and goods, and to share what we have with those in need because your heart is rightly ordered; it is with God.”“Life presents us with complex, difficult moments in the world,” Scheinig acknowledged, while expressing the hope that “God holds first place on our list of priorities, so that we may remain good people.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Argentinians join in prayer for earthquake-shattered Venezuelans #Catholic With thousands dead, injured, and missing in the wake of last week’s devastating earthquakes in Venezuela, Argentinians gathered in prayer for the Venezuelan people on June 28 at the basilica and national shrine of Our Lady of Luján. There, the archbishop of Mercedes-Luján, Jorge Eduardo Scheinig, offered Mass for the Venezuelan people.“Let us think of those who have died and their families,” Scheinig said in his homily. “In a single minute, so many people were left with nothing, absolutely nothing,” he noted.“Let us pray for the rescue workers and for all those who are working [on the ground]. Let us stand in solidarity with them through prayer,” said Scheinig, who proceeded to lead a moment of silence to pray to God and the Virgin for the people of Venezuela.The archbishop dedicated the rest of his homily to examining priorities, those things that “carry more weight than others” and “have the power to bring order to our lives.”“If you have the right priorities, you are at peace. But if you choose your priorities poorly, it causes confusion and anguish for you; it doesn’t help you live well. So, from time to time, we need to have the courage to reexamine our priorities,” he noted.In this regard, he said that “Jesus helps us order our priorities,” and elaborated: “What is Jesus’ priority? God. What comes first for Jesus? God. And what does he advise us? Put God first, and you won’t regret it,” he explained.He therefore urged people to ask themselves: “What place does God hold? What place does Mass hold?” he continued. “If you put God’s love first, if you love God in your life — that love is so good, so pure, and so radiant that it brings order to your entire life and helps you understand your whole life. Because God takes nothing away from you; he fills your life with love,” he pointed out. “Putting God first means taking a stand, taking a risk, and filling your heart with love; that helps you love everyone and everything in a different way, to love better,” he emphasized.Referring to the situation in Venezuela, Scheinig reflected: “Just look at how strange the world is. Today, television shows harrowing scenes. I was watching the news and saw a little boy crying — he had been left all alone after the earthquake, and it breaks your heart. Yet, a short while later, we’re watching the Argentina [World Cup] match.”“And notice, too, that we see scenes of war, of migrants who have nothing and live in a small tent. That’s the world. It happens to us in a family as well: You might be celebrating the 15th birthday of one of your children and then a close relative dies or someone comes down with an illness. That’s life. Life is that strange mix of very beautiful things and deeply painful things,” he noted.“But when your heart has priorities, you don’t get confused. And so, yes, we can cheer for the national team, but my priority isn’t soccer; my priority is life, it’s what happens to other people. I don’t let the things of life desensitize me,” he cautioned.That is why, “if God is your priority, you are able to not get desensitized to pain. You have your life on track. You can watch the World Cup, but you realize that it isn’t the priority. Your life is in order. You know where you stand, what you want, and what you don’t want,” he continued.In that context, he added, the need arises to stand with Venezuelans in prayer: “God, strengthen so many people whose lives changed in an instant.”“We also feel moved to show solidarity, to give money and goods, and to share what we have with those in need because your heart is rightly ordered; it is with God.”“Life presents us with complex, difficult moments in the world,” Scheinig acknowledged, while expressing the hope that “God holds first place on our list of priorities, so that we may remain good people.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In his homily during a Mass offered for the earthquake’s victims, Archbishop Jorge Scheinig urged the faithful to reexamine their priorities in life, realizing one can lose everything in an instant.

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5 powerful moments of faith at the 2026 FIFA World Cup #Catholic The 2026 FIFA World Cup began on June 11 — making history as the first World Cup jointly hosted by the United States, Canada, and Mexico.The FIFA World Cup is one of the most-watched sporting events with roughly 5 billion people tuning in to the tournament that brings together soccer’s best athletes from around the world.Despite only being a little over a week into the soccer tournament, the name of Jesus has already been made known many times from several of the athletes and teams as they compete on this global stage.Here are five powerful moments of faith we’ve seen at the World Cup so far:1. Croatian team shares the importance of their Catholic faithAhead of Croatia’s first match against England, two members of the team took part in a press conference where they discussed the role their Catholic faith plays in their lives.EWTN News correspondent Mark Irons was in attendance and asked Kristijan Jakić and Igor Matanović what Catholicism means to the team and if prayer and faith is important to them in their own lives.“I think faith is very important in my life. When you pray to God, it’s like a feeling that someone is listening to you, and that gives me a lot of strength,” Matanović said.Jakić added: “We are a country in which we are Catholics and in which faith means the path in our lives. I think faith represents the entire national team. Faith simply means everything in our lives.”Instagram post2. Players from Curaçao and Germany join in prayer after competing against one anotherThe national team from the country of Curaçao — which is a Caribbean island with a population of 150,000 — made history by qualifying for the World Cup for the first time. By qualifying, the island nation set a Guinness World Record as the smallest country by population to ever reach the global menʼs tournament.Despite losing to Germany in their first match 7-1, the players and coaches were visibly emotional realizing the achievement the team had accomplished. In a moment of gratitude, several of the athletes joined on the pitch for a moment of prayer. They were then joined by German players Jonathan Tah and Felix Nmecha — both outspoken Christians.In a postgame interview, Nmecha said: “During the game, we are opponents, but after the game we are all Christians and we are brothers… In our faith, we all believe that Jesus is glorified through the game and that’s why we came together and simply prayed together.”Instagram post3. Lionel Messi thanks God after making historyArgentina went up against Algeria on June 16 in Kansas City, Kansas, where over 69,000 fans watched history unfold at the feet of the famous Argentinian player Lionel Messi.During the 3-0 victory against Algeria, Messi recorded the first FIFA World Cup hat trick — when a single player scores three goals during one game — of his career. Additionally, Messi made history by tying former German soccer player Miroslav Klose’s record for most men’s World Cup goals scored at 16.After the game, Messi, a devout Catholic, said: “I can’t ask for more than what I received. As I’ve said many times, thank God that he has given me so much and everything that comes now is a blessing.”Instagram post4. Team USA shares a moment of prayer after historic win against ParaguayOn June 12, the men from the United States started their World Cup journey on a positive note with a 4-1 victory over Paraguay. After the game, defender Mark McKenzie led the team in a moment of prayer on the field.Leading into the tournament, several of the U.S. players were vocal about their faith. Star winger Christian Pulisic is known for leading several of his teammates in a Bible study he calls “Bible Time” and has discussed the important role reading Scripture plays in his daily life.Goalkeeper Matt Freese recently spoke to Sports Spectrum’s “What’s Up” podcast and discussed how his faith and career are intertwined.“Godʼs given me so many opportunities within this game and within my career. I still have a role to play in that. I still have to do my part and take that opportunity and do something with it,” Freese said.He also shared that he’s a listener of Father Mike Schmitz’s “Bible in a Year” podcast.“Right now I’m listening to ‘Bible in a Year’ by Father Mike Schmitz. It’s been fantastic and it kind of makes me able to — even when I’m on the road or even if itʼs a busy stretch — make sure I’m spending some time every day, hopefully every day, [with Scripture],” he said.Instagram post5. Felix Nmecha honors Jesus in post-goal celebrationGerman midfielder Felix Nmecha honored Jesus by making a powerful gesture after scoring the first goal in Germany’s 7-1 victory against Curaçao on June 14.After scoring the goal, Nmecha knelt down on one knee and made the gesture of taking off a crown from his head, placed it on the ground, and then pointed up to the sky. This “crown down” gesture, as it has been called, symbolizes that every gift, every victory, and every moment of glory belongs to Christ.In a postgame interview, Nmecha said: “It was an incredible blessing to score my first goal for Germany and for it to be so fast. All the glory I give to God, because he is the one who has given me this talent and the opportunity to be here living this dream.”Instagram post

5 powerful moments of faith at the 2026 FIFA World Cup #Catholic The 2026 FIFA World Cup began on June 11 — making history as the first World Cup jointly hosted by the United States, Canada, and Mexico.The FIFA World Cup is one of the most-watched sporting events with roughly 5 billion people tuning in to the tournament that brings together soccer’s best athletes from around the world.Despite only being a little over a week into the soccer tournament, the name of Jesus has already been made known many times from several of the athletes and teams as they compete on this global stage.Here are five powerful moments of faith we’ve seen at the World Cup so far:1. Croatian team shares the importance of their Catholic faithAhead of Croatia’s first match against England, two members of the team took part in a press conference where they discussed the role their Catholic faith plays in their lives.EWTN News correspondent Mark Irons was in attendance and asked Kristijan Jakić and Igor Matanović what Catholicism means to the team and if prayer and faith is important to them in their own lives.“I think faith is very important in my life. When you pray to God, it’s like a feeling that someone is listening to you, and that gives me a lot of strength,” Matanović said.Jakić added: “We are a country in which we are Catholics and in which faith means the path in our lives. I think faith represents the entire national team. Faith simply means everything in our lives.”Instagram post2. Players from Curaçao and Germany join in prayer after competing against one anotherThe national team from the country of Curaçao — which is a Caribbean island with a population of 150,000 — made history by qualifying for the World Cup for the first time. By qualifying, the island nation set a Guinness World Record as the smallest country by population to ever reach the global menʼs tournament.Despite losing to Germany in their first match 7-1, the players and coaches were visibly emotional realizing the achievement the team had accomplished. In a moment of gratitude, several of the athletes joined on the pitch for a moment of prayer. They were then joined by German players Jonathan Tah and Felix Nmecha — both outspoken Christians.In a postgame interview, Nmecha said: “During the game, we are opponents, but after the game we are all Christians and we are brothers… In our faith, we all believe that Jesus is glorified through the game and that’s why we came together and simply prayed together.”Instagram post3. Lionel Messi thanks God after making historyArgentina went up against Algeria on June 16 in Kansas City, Kansas, where over 69,000 fans watched history unfold at the feet of the famous Argentinian player Lionel Messi.During the 3-0 victory against Algeria, Messi recorded the first FIFA World Cup hat trick — when a single player scores three goals during one game — of his career. Additionally, Messi made history by tying former German soccer player Miroslav Klose’s record for most men’s World Cup goals scored at 16.After the game, Messi, a devout Catholic, said: “I can’t ask for more than what I received. As I’ve said many times, thank God that he has given me so much and everything that comes now is a blessing.”Instagram post4. Team USA shares a moment of prayer after historic win against ParaguayOn June 12, the men from the United States started their World Cup journey on a positive note with a 4-1 victory over Paraguay. After the game, defender Mark McKenzie led the team in a moment of prayer on the field.Leading into the tournament, several of the U.S. players were vocal about their faith. Star winger Christian Pulisic is known for leading several of his teammates in a Bible study he calls “Bible Time” and has discussed the important role reading Scripture plays in his daily life.Goalkeeper Matt Freese recently spoke to Sports Spectrum’s “What’s Up” podcast and discussed how his faith and career are intertwined.“Godʼs given me so many opportunities within this game and within my career. I still have a role to play in that. I still have to do my part and take that opportunity and do something with it,” Freese said.He also shared that he’s a listener of Father Mike Schmitz’s “Bible in a Year” podcast.“Right now I’m listening to ‘Bible in a Year’ by Father Mike Schmitz. It’s been fantastic and it kind of makes me able to — even when I’m on the road or even if itʼs a busy stretch — make sure I’m spending some time every day, hopefully every day, [with Scripture],” he said.Instagram post5. Felix Nmecha honors Jesus in post-goal celebrationGerman midfielder Felix Nmecha honored Jesus by making a powerful gesture after scoring the first goal in Germany’s 7-1 victory against Curaçao on June 14.After scoring the goal, Nmecha knelt down on one knee and made the gesture of taking off a crown from his head, placed it on the ground, and then pointed up to the sky. This “crown down” gesture, as it has been called, symbolizes that every gift, every victory, and every moment of glory belongs to Christ.In a postgame interview, Nmecha said: “It was an incredible blessing to score my first goal for Germany and for it to be so fast. All the glory I give to God, because he is the one who has given me this talent and the opportunity to be here living this dream.”Instagram post

Christian athletes are making the name of Jesus known at the 2026 FIFA World Cup. Here are five powerful moments of faith at the international tournament so far.

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Pope Leo XIV in Barcelona calls Catholics to be martyrs of unity #Catholic BARCELONA, Spain — Pope Leo XIV dedicated Tuesday morning to thanking the thousands of volunteers who helped organize his apostolic journey to Spain before heading to Barcelona to touch the ancient traces of the country’s deeply rooted Christian faith.At the Cathedral of the Holy Cross and St. Eulalia, whose construction began at the end of the 13th century on the site of early Christian and Romanesque churches and which became, a century later, one of the most important jewels of European Gothic architecture, the pope prayed Midday Prayer with about 500 faithful.Hundreds more waited outside the cathedral to show their affection, many waving Vatican flags.The crowd erupted with excitement at his arrival. The pontiff was accompanied by Cardinal Juan José Omella, archbishop of Barcelona, who gestured with his hands to indicate to the people waiting outside that the pope had to leave. The plane carrying Leo XIV had landed in the Catalan capital 40 minutes late.During the ceremony, the pope sat in the oldest chair — the cathedra, or bishop’s seat — in the city that is still in use, dating at least to the cathedral’s consecration in 1058, according to recent research.In his homily, Leo XIV called Catholics to be builders of communion.“Dear brothers and sisters: it is in this spirit that we too, in a world torn apart by wars and divisions, in a society that is increasingly fragmented and individualistic, wish to be ‘martyrs’ — that is, witnesses and prophets of unity, of welcome, of harmony and of peace, even at the cost of sacrifice and renunciation,” the pope said.It was the first time during the trip that Leo XIV pronounced several phrases in Catalan, the language proper to Catalonia, co-official with Spanish and the main language of the regional administration.A symbol of Catalan cultural identity, the language to be used by the pontiff during the events scheduled in Barcelona had become the subject of public debate in Catalonia in recent days.The controversy intensified after it emerged that the blessing of the Tower of Jesus Christ at the Sagrada Familia — one of the central moments of the visit — would be conducted mainly in Spanish.In the Congress of Deputies, where the pope delivered an unprecedented address Monday, Junts per Catalunya lawmaker Miriam Nogueras asked him to speak Catalan.“It is important for each of us not to allow anything to destroy the unity in which God has established us and toward whose fullness he leads us day by day,” the pontiff said, alternating Catalan and Spanish in the homily.Leo XIV cited two addresses by his predecessor, Pope Francis, who never visited Spain but often expressed affection for the country.On the occasion of the inauguration of the Tower of the Virgin Mary at the Basilica of the Sagrada Familia on Dec. 8, 2021, Francis sent a message recalling that the Church “is the fruit of an act of love that precedes her and comes from God. Above all, she grows by allowing herself to be loved by him, united, with a humble and grateful heart, because only those who allow themselves to be loved by God can build, together with others, the works of love.”One year later, the Argentine pope told seminarians of the Archdiocese of Barcelona during a pilgrimage to Rome: “Never cease to savor and remember this love of predilection which pours and will pour itself abundantly into your heart.”Leo XIV structured his homily around the image of the Catholic Church as both beloved bride and body, with all believers as members of a single organism.The Spirit, he said, “impels us, as parts of a single living structure, not only to give ourselves unreservedly wherever Providence calls us, but to do so according to God’s designs, in obedience and trust.”Just as in a body, he continued, “so too among us there are members who are stronger and others who are weaker; some are visible, performing functions that are evident to the outside world, while others are hidden, working from within — in some cases without ceasing and carrying out vital functions without anyone taking notice.”The pope said there are many possible images to “illustrate the variety and importance of the roles and missions we find among ourselves,” but the message is always the same.“In the richness of the gifts we have received, we are strong because we are united, and we are united because we are animated by the same Spirit, the Spirit of Christ, who is the Spirit of communion for the salvation of all,” he said.Upon arriving, Leo XIV was received by Omella. After the greeting, the cardinal led him to the Chapel of the Blessed Sacrament for a brief moment of personal prayer.On his way to the altar, the pope passed by the baptismal font, built in 1433. It was in that baptistery that the first six Indigenous people brought from the Americas by Christopher Columbus received the sacrament of entrance into the Church, as a plaque in the chapel recalls.All of this forms part of the cathedral’s history, which inherits a tradition of worship in this part of Barcelona dating back to the fourth century.Leo XIV’s final act inside the cathedral was to descend to the crypt, where the tomb of the Roman martyr St. Eulalia, co-patroness of Barcelona, is located.Before her martyrdom, the young saint was said to have tended geese. For this reason, 13 geese are kept today in the cathedral cloister in her honor, recalling both her 13 tortures and the age at which she died for the Lord.The pontiff also spoke of “so many other martyrs” and called the faithful to respond with “our ‘yes,’ ready if necessary to die to ourselves, to lose ourselves in order to find ourselves again, to renounce the superfluous in order to build upon what is essential and lasts forever.”“This is what the crucified One teaches us,” the pope said. “This is what the Apostle Paul and the examples of the saints invite us to do.”The pope ended his homily by invoking Mary in Catalan: “Santa Maria de la Mercè, pregueu per nosaltres” — “Our Lady of Mercy, pray for us.”This story was first published by ACI Prensa, EWTN News’ Spanish-language sister service. It has been translated and adapted by EWTN News English.

Pope Leo XIV in Barcelona calls Catholics to be martyrs of unity #Catholic BARCELONA, Spain — Pope Leo XIV dedicated Tuesday morning to thanking the thousands of volunteers who helped organize his apostolic journey to Spain before heading to Barcelona to touch the ancient traces of the country’s deeply rooted Christian faith.At the Cathedral of the Holy Cross and St. Eulalia, whose construction began at the end of the 13th century on the site of early Christian and Romanesque churches and which became, a century later, one of the most important jewels of European Gothic architecture, the pope prayed Midday Prayer with about 500 faithful.Hundreds more waited outside the cathedral to show their affection, many waving Vatican flags.The crowd erupted with excitement at his arrival. The pontiff was accompanied by Cardinal Juan José Omella, archbishop of Barcelona, who gestured with his hands to indicate to the people waiting outside that the pope had to leave. The plane carrying Leo XIV had landed in the Catalan capital 40 minutes late.During the ceremony, the pope sat in the oldest chair — the cathedra, or bishop’s seat — in the city that is still in use, dating at least to the cathedral’s consecration in 1058, according to recent research.In his homily, Leo XIV called Catholics to be builders of communion.“Dear brothers and sisters: it is in this spirit that we too, in a world torn apart by wars and divisions, in a society that is increasingly fragmented and individualistic, wish to be ‘martyrs’ — that is, witnesses and prophets of unity, of welcome, of harmony and of peace, even at the cost of sacrifice and renunciation,” the pope said.It was the first time during the trip that Leo XIV pronounced several phrases in Catalan, the language proper to Catalonia, co-official with Spanish and the main language of the regional administration.A symbol of Catalan cultural identity, the language to be used by the pontiff during the events scheduled in Barcelona had become the subject of public debate in Catalonia in recent days.The controversy intensified after it emerged that the blessing of the Tower of Jesus Christ at the Sagrada Familia — one of the central moments of the visit — would be conducted mainly in Spanish.In the Congress of Deputies, where the pope delivered an unprecedented address Monday, Junts per Catalunya lawmaker Miriam Nogueras asked him to speak Catalan.“It is important for each of us not to allow anything to destroy the unity in which God has established us and toward whose fullness he leads us day by day,” the pontiff said, alternating Catalan and Spanish in the homily.Leo XIV cited two addresses by his predecessor, Pope Francis, who never visited Spain but often expressed affection for the country.On the occasion of the inauguration of the Tower of the Virgin Mary at the Basilica of the Sagrada Familia on Dec. 8, 2021, Francis sent a message recalling that the Church “is the fruit of an act of love that precedes her and comes from God. Above all, she grows by allowing herself to be loved by him, united, with a humble and grateful heart, because only those who allow themselves to be loved by God can build, together with others, the works of love.”One year later, the Argentine pope told seminarians of the Archdiocese of Barcelona during a pilgrimage to Rome: “Never cease to savor and remember this love of predilection which pours and will pour itself abundantly into your heart.”Leo XIV structured his homily around the image of the Catholic Church as both beloved bride and body, with all believers as members of a single organism.The Spirit, he said, “impels us, as parts of a single living structure, not only to give ourselves unreservedly wherever Providence calls us, but to do so according to God’s designs, in obedience and trust.”Just as in a body, he continued, “so too among us there are members who are stronger and others who are weaker; some are visible, performing functions that are evident to the outside world, while others are hidden, working from within — in some cases without ceasing and carrying out vital functions without anyone taking notice.”The pope said there are many possible images to “illustrate the variety and importance of the roles and missions we find among ourselves,” but the message is always the same.“In the richness of the gifts we have received, we are strong because we are united, and we are united because we are animated by the same Spirit, the Spirit of Christ, who is the Spirit of communion for the salvation of all,” he said.Upon arriving, Leo XIV was received by Omella. After the greeting, the cardinal led him to the Chapel of the Blessed Sacrament for a brief moment of personal prayer.On his way to the altar, the pope passed by the baptismal font, built in 1433. It was in that baptistery that the first six Indigenous people brought from the Americas by Christopher Columbus received the sacrament of entrance into the Church, as a plaque in the chapel recalls.All of this forms part of the cathedral’s history, which inherits a tradition of worship in this part of Barcelona dating back to the fourth century.Leo XIV’s final act inside the cathedral was to descend to the crypt, where the tomb of the Roman martyr St. Eulalia, co-patroness of Barcelona, is located.Before her martyrdom, the young saint was said to have tended geese. For this reason, 13 geese are kept today in the cathedral cloister in her honor, recalling both her 13 tortures and the age at which she died for the Lord.The pontiff also spoke of “so many other martyrs” and called the faithful to respond with “our ‘yes,’ ready if necessary to die to ourselves, to lose ourselves in order to find ourselves again, to renounce the superfluous in order to build upon what is essential and lasts forever.”“This is what the crucified One teaches us,” the pope said. “This is what the Apostle Paul and the examples of the saints invite us to do.”The pope ended his homily by invoking Mary in Catalan: “Santa Maria de la Mercè, pregueu per nosaltres” — “Our Lady of Mercy, pray for us.”This story was first published by ACI Prensa, EWTN News’ Spanish-language sister service. It has been translated and adapted by EWTN News English.

After an exuberant welcome in the Catalan capital, the pope prayed Midday Prayer in Barcelona’s cathedral and urged the faithful to be “witnesses and prophets of unity.”

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A quarter of Irish Gen Z will have no children, new report says #Catholic One in 4 members of Ireland’s Gen Z demographic are expected to be childless by age 45, according to a new report from Dublin’s Iona Institute, which promotes marriage, freedom of conscience, and religion in society. Gen Z generally refers to people born between 1997 and 2012.Drawing on cohort-level data from the Human Fertility Database (HFD), as well as using demographic modeling, the instituteʼs "Choice or Circumstance? Rising Childlessness in Ireland" report, released in May, charts a huge increase in the number of Irish women who are childless.Among those born in the late 1950s, only 30.9% were childless by age 30, rising to 63.6% for those born in the early 1990s. This trend suggests 25% of women born in the late 1990s will be childless when they reach age 45.Breda OʼBrien of the Iona Institute told EWTN News that “a huge question is whether this will be by choice or circumstance.""Much will be unplanned and forced by circumstance, such as the cost of living," she said. "It’s worrying and weʼre sliding into it without too much discussion. Before the 1930s, we had similar rates of childlessness in Ireland, but that was because of extreme poverty, late marriage, and low marriage rates. Weʼre supposed to be in an era where women have every possible choice.”She continued: “The choice to have children, which is fundamental, is being taken away from young women. Itʼs being painted as a kind of freedom. I donʼt think young women themselves consider it to be a type of freedom, and I think a lot of them are worried about it."According to Central Statistics Office data, the average man’s age at marriage is now nearing 38 and the average womanʼs age is almost 36. A 2022 Amarach Research poll for Iona showed that 85% of people want to have at least two children and only 2% expressed a wish for no children. Births in Ireland have fallen by almost 18% in the last decade, according to Central Statistics Office.With clear indications that the longer a person delays having children, the less likely he or she will have any, O’Brien said “itʼs part of the whole growth of individualism and this idea for kids, from the time theyʼre tiny, [that] you get your education, you travel, you have your career in order, you have fun, you donʼt tie yourself down, and then sometimes in your 30s, you think about settling down. But a lot of women in their mid-30s realize that it is increasingly difficult to conceive.”She added: “The fertility industry is booming, which does show us that people are willing to go to extraordinary lengths to have children, but the life script theyʼve been presented with is actually working against their best interests. Nature has no knowledge of this life script that young people are being presented with.”“The longer you leave it, the more chances there are of miscarriage, of complications in labor, and of medical intervention during birth, if you get that far. So itʼs not consequence-free,” she said.O’Brien told EWTN News that there needs to be debate about why this is happening as a society. "It is a phenomenon we should discuss far more widely if our aim is to help people achieve their eventual life goals. I think among people of faith, they are still prioritizing children and family, and marriage. The Catholic Church needs to support those young families in every way possible.”She pointed out that having fewer children “has very significant social and economic consequences because of the effects of an aging population and growing loneliness.”The report highlights a series of demographic issues related to childlessness and to Ireland’s already-aging population. Lower fertility rates, combined with rising childlessness, mean that the ratio of working-age adults to elderly dependents is set to worsen. Fewer births today mean fewer workers in 20 to 30 years.O’Brien said: “In Ireland, thereʼs still a degree of respect for older people, but one of the awful possible consequences is that younger people will start to resent older people.” The Iona report highlights the situation where a smaller working-age population will be asked to support a larger elderly population, putting pension sustainability, healthcare, and long-term care provision under growing financial pressure.The instituteʼs findings also highlight the effect on housing and household-formation patterns. A rise in the proportion of adults who never have children increases demand for smaller dwellings and single-person households. Additionally, in recent decades, inward migration to Ireland has been an effective and economically rational response in periods of strong demand. However, it is not a response to childlessness.O’Brien pointed to other countries and the demographic shifts they are facing with an increasing aging population. “Other countries are further along the road than we are. South Korea, or even Japan, where theyʼre repurposing childcare facilities for eldercare facilities, moving from baby formula to fortified drinks from the elderly, and from producing diapers for children, to producing incontinence products for the elderly — this is not a good road that weʼre on,” she said.

A quarter of Irish Gen Z will have no children, new report says #Catholic One in 4 members of Ireland’s Gen Z demographic are expected to be childless by age 45, according to a new report from Dublin’s Iona Institute, which promotes marriage, freedom of conscience, and religion in society. Gen Z generally refers to people born between 1997 and 2012.Drawing on cohort-level data from the Human Fertility Database (HFD), as well as using demographic modeling, the instituteʼs "Choice or Circumstance? Rising Childlessness in Ireland" report, released in May, charts a huge increase in the number of Irish women who are childless.Among those born in the late 1950s, only 30.9% were childless by age 30, rising to 63.6% for those born in the early 1990s. This trend suggests 25% of women born in the late 1990s will be childless when they reach age 45.Breda OʼBrien of the Iona Institute told EWTN News that “a huge question is whether this will be by choice or circumstance.""Much will be unplanned and forced by circumstance, such as the cost of living," she said. "It’s worrying and weʼre sliding into it without too much discussion. Before the 1930s, we had similar rates of childlessness in Ireland, but that was because of extreme poverty, late marriage, and low marriage rates. Weʼre supposed to be in an era where women have every possible choice.”She continued: “The choice to have children, which is fundamental, is being taken away from young women. Itʼs being painted as a kind of freedom. I donʼt think young women themselves consider it to be a type of freedom, and I think a lot of them are worried about it."According to Central Statistics Office data, the average man’s age at marriage is now nearing 38 and the average womanʼs age is almost 36. A 2022 Amarach Research poll for Iona showed that 85% of people want to have at least two children and only 2% expressed a wish for no children. Births in Ireland have fallen by almost 18% in the last decade, according to Central Statistics Office.With clear indications that the longer a person delays having children, the less likely he or she will have any, O’Brien said “itʼs part of the whole growth of individualism and this idea for kids, from the time theyʼre tiny, [that] you get your education, you travel, you have your career in order, you have fun, you donʼt tie yourself down, and then sometimes in your 30s, you think about settling down. But a lot of women in their mid-30s realize that it is increasingly difficult to conceive.”She added: “The fertility industry is booming, which does show us that people are willing to go to extraordinary lengths to have children, but the life script theyʼve been presented with is actually working against their best interests. Nature has no knowledge of this life script that young people are being presented with.”“The longer you leave it, the more chances there are of miscarriage, of complications in labor, and of medical intervention during birth, if you get that far. So itʼs not consequence-free,” she said.O’Brien told EWTN News that there needs to be debate about why this is happening as a society. "It is a phenomenon we should discuss far more widely if our aim is to help people achieve their eventual life goals. I think among people of faith, they are still prioritizing children and family, and marriage. The Catholic Church needs to support those young families in every way possible.”She pointed out that having fewer children “has very significant social and economic consequences because of the effects of an aging population and growing loneliness.”The report highlights a series of demographic issues related to childlessness and to Ireland’s already-aging population. Lower fertility rates, combined with rising childlessness, mean that the ratio of working-age adults to elderly dependents is set to worsen. Fewer births today mean fewer workers in 20 to 30 years.O’Brien said: “In Ireland, thereʼs still a degree of respect for older people, but one of the awful possible consequences is that younger people will start to resent older people.” The Iona report highlights the situation where a smaller working-age population will be asked to support a larger elderly population, putting pension sustainability, healthcare, and long-term care provision under growing financial pressure.The instituteʼs findings also highlight the effect on housing and household-formation patterns. A rise in the proportion of adults who never have children increases demand for smaller dwellings and single-person households. Additionally, in recent decades, inward migration to Ireland has been an effective and economically rational response in periods of strong demand. However, it is not a response to childlessness.O’Brien pointed to other countries and the demographic shifts they are facing with an increasing aging population. “Other countries are further along the road than we are. South Korea, or even Japan, where theyʼre repurposing childcare facilities for eldercare facilities, moving from baby formula to fortified drinks from the elderly, and from producing diapers for children, to producing incontinence products for the elderly — this is not a good road that weʼre on,” she said.

While current trends show that 1 in 4 young women today will remain childless, Iona Institute’s Breda O’Brien said the huge question is “whether this will be by choice or circumstance.”

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‘You are so loved’: New film reveals enduring power of the Sacred Heart #Catholic A new movie called “Sacred Heart: His Reign Has No End” will be hitting theaters across the United States this month after experiencing tremendous success in France and other countries.Directed and produced by Steven and Sabrina Gunnell of KREA Film-Makers, “Sacred Heart” was released in Europe in October 2025 and became a box office success selling nearly 1 million tickets.The docudrama retells Christ’s apparitions to St. Margaret Mary Alacoque — the 17th-century French nun who received the image of the Sacred Heart of Jesus.Through testimonies, accounts of Eucharistic miracles, historical analysis, and reenactments, the film explores the moment when Christ revealed his heart to the world and its burning love for humanity.The film will be in U.S. theaters June 9–11 and June 14.The Gunnells spoke to EWTN News and shared that the inspiration for the film came from personal testimonies they heard from two Missionaries of the Sacred Heart while at Notre-Dame du Laus (Our Lady of Laus), a Marian sanctuary located in the Hautes-Alpes region of France. That same evening, the married couple, along with their extended families, discovered the consecration to the Sacred Heart of Jesus for the first time and consecrated themselves to the Sacred Heart.The French filmmakers began to think about the possibility of making a documentary about the Sacred Heart. They began seeing the image of the Sacred Heart appear everywhere around them in their daily lives, which they took as a sign from God to make the film.“In the moment where we said yes [to Jesus], in an instant, we had the story of the movie. We knew exactly what we would make for the movie,” Steven said.Steven, 51, had his own powerful conversion story — thanks in part to the Sacred Heart of Jesus — when he was in his 20s.Born in Annecy in southern France, he was raised solely by his mother — his father was in a rock band that toured most of the year. Despite the fact that his mother had been baptized a Catholic, she fell away from the faith and became part of a demonic sect, which she was a part of for roughly 25 years. This caused Steven to have a strained relationship with his mom, and at the age of 21, he left his home and moved to Paris in hopes of becoming an actor.When he arrived in Paris he started to audition for roles, and during one he was asked if he could sing. It was this audition that landed Steven in the popular French boy band Alliage for three years. He soon became wealthy and famous with many fans. But eventually a shift in musical trends left boy bands as an outdated fad and life as he knew it came to an end — no more concerts, no more albums, and he was out of a job.Steven went to London to escape his problems but became depressed, began to drink excessively, and started thinking about suicide.One day, after years of not speaking, he called his mother from a phone booth. He told her he was going to do something bad because he couldn’t handle life anymore. Much to his surprise, his mother told him to go into a church and just take a moment before he did anything else. So he did. He went into the first church he saw, sat down, and ended up falling asleep. About four hours later, he woke up and was no longer suicidal.Looking back on it now, he said he knows this was thanks to “resting in the Holy Spirit.” He recalled waking up and feeling “light, restored, and peaceful.”
 
 Steven and Sabrina Gunnell. | Credit: KREA Film-Makers
 
 Steven went back to this church every day for weeks. He ended up finding a job, and after about five months he called his mother again and asked her if could move back home.“My mom said, ‘Your bedroom is waiting for you,’” he shared.Once he arrived home, his mom took him to a small chapel dedicated to St. Rita, the patron saint of impossible causes. He was shocked to see his mother join about 400 other people in praying a rosary held in the chapel. Steven began to walk around the chapel and came face to face with a statue of the Sacred Heart of Jesus.“I’m kneeling at this moment, and I begin to cry with all my soul, all my blood, all my everything,” he said. “I met Jesus that day.”Moments later a priest walked up to him from behind, put his hand on his shoulder, and asked him if he was Steven Gunnell.“I said, ‘Yes. How do you know me, Father?’”The priest responded: “Your mother has come here for one year now, every single day, because she has been praying for you … She prayed the rosary for you every day at 4 o’clock. And now you’re here — first miracle. Second miracle, you are here in the Chapel of St. Rita, the saint of impossible causes — welcome to the club.”The priest went on to remind Steven of the sacraments he received as a child.“‘You may have forgotten everything, but you are Catholic and God didnʼt forget you,’” the priest told him.At that moment, Steven made his confession with the priest and after the rosary ended, he attended the Mass. The reading for that day? The story of the prodigal son.“This story happened 26 years ago now and itʼs changed my life,” he said.From there, Steven went on to meet his wife and together they began to create films “for the kingdom,” he said.Now, he said he hopes this movie on the Sacred Heart will inspire others to realize how short their lives are and the importance of returning to Christ.“Today we are here; tomorrow weʼre gone. Itʼs ridiculous when you think about it. You have no time to lose ... Go to church and just take a moment to give a few minutes in front of the tabernacle, the presence of the holy Eucharist, and take a few moments with him to say to him you love him and just hear in the silence, inside, the love he has for you.”Sabrina added that she hopes viewers will leave knowing “that the love of God is more powerful than every evil thing in the world.”“We have this heart, this God, who came as a human being and he has a heart of a human being and he can understand all our moods, all our difficulties, and we are so loved. You are so loved,” she said. “Everyone is so loved by God and we just want the people who come out of the cinema to feel full of love, burn about this love, and go out into the world to spread that.”

‘You are so loved’: New film reveals enduring power of the Sacred Heart #Catholic A new movie called “Sacred Heart: His Reign Has No End” will be hitting theaters across the United States this month after experiencing tremendous success in France and other countries.Directed and produced by Steven and Sabrina Gunnell of KREA Film-Makers, “Sacred Heart” was released in Europe in October 2025 and became a box office success selling nearly 1 million tickets.The docudrama retells Christ’s apparitions to St. Margaret Mary Alacoque — the 17th-century French nun who received the image of the Sacred Heart of Jesus.Through testimonies, accounts of Eucharistic miracles, historical analysis, and reenactments, the film explores the moment when Christ revealed his heart to the world and its burning love for humanity.The film will be in U.S. theaters June 9–11 and June 14.The Gunnells spoke to EWTN News and shared that the inspiration for the film came from personal testimonies they heard from two Missionaries of the Sacred Heart while at Notre-Dame du Laus (Our Lady of Laus), a Marian sanctuary located in the Hautes-Alpes region of France. That same evening, the married couple, along with their extended families, discovered the consecration to the Sacred Heart of Jesus for the first time and consecrated themselves to the Sacred Heart.The French filmmakers began to think about the possibility of making a documentary about the Sacred Heart. They began seeing the image of the Sacred Heart appear everywhere around them in their daily lives, which they took as a sign from God to make the film.“In the moment where we said yes [to Jesus], in an instant, we had the story of the movie. We knew exactly what we would make for the movie,” Steven said.Steven, 51, had his own powerful conversion story — thanks in part to the Sacred Heart of Jesus — when he was in his 20s.Born in Annecy in southern France, he was raised solely by his mother — his father was in a rock band that toured most of the year. Despite the fact that his mother had been baptized a Catholic, she fell away from the faith and became part of a demonic sect, which she was a part of for roughly 25 years. This caused Steven to have a strained relationship with his mom, and at the age of 21, he left his home and moved to Paris in hopes of becoming an actor.When he arrived in Paris he started to audition for roles, and during one he was asked if he could sing. It was this audition that landed Steven in the popular French boy band Alliage for three years. He soon became wealthy and famous with many fans. But eventually a shift in musical trends left boy bands as an outdated fad and life as he knew it came to an end — no more concerts, no more albums, and he was out of a job.Steven went to London to escape his problems but became depressed, began to drink excessively, and started thinking about suicide.One day, after years of not speaking, he called his mother from a phone booth. He told her he was going to do something bad because he couldn’t handle life anymore. Much to his surprise, his mother told him to go into a church and just take a moment before he did anything else. So he did. He went into the first church he saw, sat down, and ended up falling asleep. About four hours later, he woke up and was no longer suicidal.Looking back on it now, he said he knows this was thanks to “resting in the Holy Spirit.” He recalled waking up and feeling “light, restored, and peaceful.” Steven and Sabrina Gunnell. | Credit: KREA Film-Makers Steven went back to this church every day for weeks. He ended up finding a job, and after about five months he called his mother again and asked her if could move back home.“My mom said, ‘Your bedroom is waiting for you,’” he shared.Once he arrived home, his mom took him to a small chapel dedicated to St. Rita, the patron saint of impossible causes. He was shocked to see his mother join about 400 other people in praying a rosary held in the chapel. Steven began to walk around the chapel and came face to face with a statue of the Sacred Heart of Jesus.“I’m kneeling at this moment, and I begin to cry with all my soul, all my blood, all my everything,” he said. “I met Jesus that day.”Moments later a priest walked up to him from behind, put his hand on his shoulder, and asked him if he was Steven Gunnell.“I said, ‘Yes. How do you know me, Father?’”The priest responded: “Your mother has come here for one year now, every single day, because she has been praying for you … She prayed the rosary for you every day at 4 o’clock. And now you’re here — first miracle. Second miracle, you are here in the Chapel of St. Rita, the saint of impossible causes — welcome to the club.”The priest went on to remind Steven of the sacraments he received as a child.“‘You may have forgotten everything, but you are Catholic and God didnʼt forget you,’” the priest told him.At that moment, Steven made his confession with the priest and after the rosary ended, he attended the Mass. The reading for that day? The story of the prodigal son.“This story happened 26 years ago now and itʼs changed my life,” he said.From there, Steven went on to meet his wife and together they began to create films “for the kingdom,” he said.Now, he said he hopes this movie on the Sacred Heart will inspire others to realize how short their lives are and the importance of returning to Christ.“Today we are here; tomorrow weʼre gone. Itʼs ridiculous when you think about it. You have no time to lose … Go to church and just take a moment to give a few minutes in front of the tabernacle, the presence of the holy Eucharist, and take a few moments with him to say to him you love him and just hear in the silence, inside, the love he has for you.”Sabrina added that she hopes viewers will leave knowing “that the love of God is more powerful than every evil thing in the world.”“We have this heart, this God, who came as a human being and he has a heart of a human being and he can understand all our moods, all our difficulties, and we are so loved. You are so loved,” she said. “Everyone is so loved by God and we just want the people who come out of the cinema to feel full of love, burn about this love, and go out into the world to spread that.”

“Sacred Heart: His Reign Has No End” will be in theaters June 9–11 and on June 14.

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Start here: 15 quotes from Pope Leo XIV’s first encyclical Magnifica Humanitas #Catholic Pope Leo XIV just released his first encyclical — and it may be the most important Church document of our lifetime. Called Magnifica Humanitas, it covers artificial intelligence, human dignity, childrenʼs phones, autonomous weapons, doomscrolling, the mystery of the human soul, and why no machine will ever have the final word on what it means to be a person made in the image of God.The full document is available to download here — and worth a read. But for a quick taste of whatʼs inside, here are 15 powerful quotes from the encyclical:“Never has humanity had such power over itself.” (par. 4)"In practice, however, technology is never neutral, because it takes on the characteristics of those who devise, finance, regulate and use it. Therefore, the primary choice is not between a ‘yes’ or ‘no’ to technology, but rather between constructing Babel or rebuilding Jerusalem; between a power that claims to dominate the heavens and a people who work together in the presence of God to rebuild the walls of fraternal coexistence.” (par. 9)“In the era of artificial intelligence, when human dignity is threatened by new forms of dehumanization, ours is the pressing duty to remain profoundly human. We must lovingly safeguard the grandeur of humanity bestowed upon us and revealed in its fullness in Christ, the splendor of which no machine can ever replace.” (par. 15)“Thus, the ‘rejected stones’ — the poor, the sick, the migrants and the least among us — will become the cornerstone, and a solid, welcoming common home will emerge on the earth, where love and faithfulness will finally meet, and righteousness and peace will embrace (cf. Ps 85:10).” (par.16)“Human dignity does not depend on a person’s abilities, wealth, or position in life, nor on the right or wrong choices made; instead, it is a gift that precedes and transcends each person, endowed by God as an expression of his unfailing love.” (par. 50)“Among these ideologies, I consider particularly insidious the one that suggests that every person must earn or justify his or her own worth, to the point of attributing greater value to those who are more efficient or effective.” (par. 51)“No sin, failure, humiliation, or exclusion can diminish the profound value of a human life that God has willed and called into being.” (par. 52)“Solidarity demands that decisions regarding data, algorithms, platforms and artificial intelligence take into account not only the immediate benefit for a few, but also the impact on all peoples and on future generations.” (par. 76)“For an algorithm, an error is a flaw to be corrected; for a person, however, an error can be a catalyst for profound change. A person’s future is not calculable, but depends on one’s freedom — elevated by the inexhaustible grace of God — and on the relationships cultivated.” (par. 128)“Having a personal mobile device at too early an age and using it without adult supervision can exacerbate young people’s vulnerabilities, foster addiction, and expose them to isolation, bullying, and cyberbullying, as well as to pressures to share intimate images or sensitive information.” (par. 141)“Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people, and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good.” (par. 211)“The civilization of love will not arise from a single or spectacular gesture, but from the sum total of small and steadfast acts of fidelity that serve as a bulwark against dehumanization.” (par. 213)“‘Let us disarm words and we will help to disarm the world.’ Words have enormous power, something we experience in our daily interactions; for example, spoken words can change our mood for better or for worse." (par. 214)“No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil. Even when machines excel in efficiency, a human face that asks to be gazed upon remains the center of our history. This human face is the fullness toward which history is moving.” (par. 233)“Let us remain faithful to the truth! Living amid incessant flows of information, opinions and images, we know how easy it can be to influence decisions and preferences through increasingly sophisticated algorithms. In this context, it is imperative to cultivate hearts that love the truth, prefer what is right despite the most appealing content and pursue wisdom rather than immediate results.” (par. 237)

Start here: 15 quotes from Pope Leo XIV’s first encyclical Magnifica Humanitas #Catholic Pope Leo XIV just released his first encyclical — and it may be the most important Church document of our lifetime. Called Magnifica Humanitas, it covers artificial intelligence, human dignity, childrenʼs phones, autonomous weapons, doomscrolling, the mystery of the human soul, and why no machine will ever have the final word on what it means to be a person made in the image of God.The full document is available to download here — and worth a read. But for a quick taste of whatʼs inside, here are 15 powerful quotes from the encyclical:“Never has humanity had such power over itself.” (par. 4)"In practice, however, technology is never neutral, because it takes on the characteristics of those who devise, finance, regulate and use it. Therefore, the primary choice is not between a ‘yes’ or ‘no’ to technology, but rather between constructing Babel or rebuilding Jerusalem; between a power that claims to dominate the heavens and a people who work together in the presence of God to rebuild the walls of fraternal coexistence.” (par. 9)“In the era of artificial intelligence, when human dignity is threatened by new forms of dehumanization, ours is the pressing duty to remain profoundly human. We must lovingly safeguard the grandeur of humanity bestowed upon us and revealed in its fullness in Christ, the splendor of which no machine can ever replace.” (par. 15)“Thus, the ‘rejected stones’ — the poor, the sick, the migrants and the least among us — will become the cornerstone, and a solid, welcoming common home will emerge on the earth, where love and faithfulness will finally meet, and righteousness and peace will embrace (cf. Ps 85:10).” (par.16)“Human dignity does not depend on a person’s abilities, wealth, or position in life, nor on the right or wrong choices made; instead, it is a gift that precedes and transcends each person, endowed by God as an expression of his unfailing love.” (par. 50)“Among these ideologies, I consider particularly insidious the one that suggests that every person must earn or justify his or her own worth, to the point of attributing greater value to those who are more efficient or effective.” (par. 51)“No sin, failure, humiliation, or exclusion can diminish the profound value of a human life that God has willed and called into being.” (par. 52)“Solidarity demands that decisions regarding data, algorithms, platforms and artificial intelligence take into account not only the immediate benefit for a few, but also the impact on all peoples and on future generations.” (par. 76)“For an algorithm, an error is a flaw to be corrected; for a person, however, an error can be a catalyst for profound change. A person’s future is not calculable, but depends on one’s freedom — elevated by the inexhaustible grace of God — and on the relationships cultivated.” (par. 128)“Having a personal mobile device at too early an age and using it without adult supervision can exacerbate young people’s vulnerabilities, foster addiction, and expose them to isolation, bullying, and cyberbullying, as well as to pressures to share intimate images or sensitive information.” (par. 141)“Even in the darkest nights, the Lord raises up men and women who refuse to give up, who persevere in doing good, who protect the vulnerable and open pathways to reconciliation. The memory of the saints, righteous people, and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good.” (par. 211)“The civilization of love will not arise from a single or spectacular gesture, but from the sum total of small and steadfast acts of fidelity that serve as a bulwark against dehumanization.” (par. 213)“‘Let us disarm words and we will help to disarm the world.’ Words have enormous power, something we experience in our daily interactions; for example, spoken words can change our mood for better or for worse." (par. 214)“No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil. Even when machines excel in efficiency, a human face that asks to be gazed upon remains the center of our history. This human face is the fullness toward which history is moving.” (par. 233)“Let us remain faithful to the truth! Living amid incessant flows of information, opinions and images, we know how easy it can be to influence decisions and preferences through increasingly sophisticated algorithms. In this context, it is imperative to cultivate hearts that love the truth, prefer what is right despite the most appealing content and pursue wisdom rather than immediate results.” (par. 237)

Pope Leo XIV just released his first encyclical — and it may be the most important Church document of our lifetime.

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How Catholics can receive a plenary indulgence on Pentecost #Catholic On the solemnity of Pentecost, which this year is celebrated on May 24, Catholics have the opportunity to gain a plenary indulgence.An indulgence can be received by praying or singing the hymn "Veni Creator Spiritus" during the solemnity of Pentecost. The prayer is below.What is a plenary indulgence?The following “General Remarks on Indulgences” from “Gift of the Indulgence” summarizes the usual conditions given in the Churchʼs law (cf. Apostolic Penitentiary, Prot. N. 39/05/I): “This is how an indulgence is defined in the Code of Canon Law (can. 992) and in the Catechism of the Catholic Church (n. 1471): ‘An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.’”Conditions in all casesIn order to obtain the plenary indulgence, in addition to praying or signing the hymn mentioned above, the following conditions must be fulfilled:1. Detachment from all sin, even venial.2. Sacramental confession, holy Communion, and prayer for the intentions of the pope. These three conditions can be fulfilled a few days before or after performing the works to gain the indulgence, but it is appropriate that Communion and the prayer take place on the same day that the work is completed.A single sacramental confession is sufficient for several plenary indulgences, but frequent sacramental confession is encouraged in order to obtain the grace of deeper conversion and purity of heart.Prayer: Veni Creator SpiritusCome, Holy Spirit, Creator blest, and in our souls take up thy rest; come with thy grace and heavenly aid to fill the hearts which thou hast made.O comforter, to thee we cry, O heavenly gift of God Most High, O fount of life and fire of love, and sweet anointing from above.Thou in thy sevenfold gifts are known; thou, finger of Godʼs hand we own; thou, promise of the Father, thou who dost the tongue with power imbue.Kindle our sense from above, and make our hearts oʼerflow with love; with patience firm and virtue high the weakness of our flesh supply.Far from us drive the foe we dread, and grant us thy peace instead; so shall we not, with thee for guide, turn from the path of life aside.Oh, may thy grace on us bestow the Father and the Son to know; and thee, through endless times confessed, of both the eternal Spirit blest.Now to the Father and the Son, who rose from death, be glory given, with thou, O Holy Comforter, henceforth by all in earth and heaven. Amen.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

How Catholics can receive a plenary indulgence on Pentecost #Catholic On the solemnity of Pentecost, which this year is celebrated on May 24, Catholics have the opportunity to gain a plenary indulgence.An indulgence can be received by praying or singing the hymn "Veni Creator Spiritus" during the solemnity of Pentecost. The prayer is below.What is a plenary indulgence?The following “General Remarks on Indulgences” from “Gift of the Indulgence” summarizes the usual conditions given in the Churchʼs law (cf. Apostolic Penitentiary, Prot. N. 39/05/I): “This is how an indulgence is defined in the Code of Canon Law (can. 992) and in the Catechism of the Catholic Church (n. 1471): ‘An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.’”Conditions in all casesIn order to obtain the plenary indulgence, in addition to praying or signing the hymn mentioned above, the following conditions must be fulfilled:1. Detachment from all sin, even venial.2. Sacramental confession, holy Communion, and prayer for the intentions of the pope. These three conditions can be fulfilled a few days before or after performing the works to gain the indulgence, but it is appropriate that Communion and the prayer take place on the same day that the work is completed.A single sacramental confession is sufficient for several plenary indulgences, but frequent sacramental confession is encouraged in order to obtain the grace of deeper conversion and purity of heart.Prayer: Veni Creator SpiritusCome, Holy Spirit, Creator blest, and in our souls take up thy rest; come with thy grace and heavenly aid to fill the hearts which thou hast made.O comforter, to thee we cry, O heavenly gift of God Most High, O fount of life and fire of love, and sweet anointing from above.Thou in thy sevenfold gifts are known; thou, finger of Godʼs hand we own; thou, promise of the Father, thou who dost the tongue with power imbue.Kindle our sense from above, and make our hearts oʼerflow with love; with patience firm and virtue high the weakness of our flesh supply.Far from us drive the foe we dread, and grant us thy peace instead; so shall we not, with thee for guide, turn from the path of life aside.Oh, may thy grace on us bestow the Father and the Son to know; and thee, through endless times confessed, of both the eternal Spirit blest.Now to the Father and the Son, who rose from death, be glory given, with thou, O Holy Comforter, henceforth by all in earth and heaven. Amen.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

On the solemnity of Pentecost, which this year is celebrated on May 24, Catholics have the opportunity to gain a plenary indulgence.

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