single

Nevada Catholic churches open doors amid northern Nevada wildfires #Catholic A Nevada wildfire that has leveled homes near Reno, Nevada, and caused the evacuation of about 90,000 residents is expected to burn for another 48 hours.Catholic Charities of Northern Nevada is preparing its response for short- and long-term aid while evacuating employees and volunteers.Marie Baxter, chief executive officer of Catholic Charities of Northern Nevada, said she had a family of six — and their two cats, dog, and rabbit — staying in her office Saturday night.“We have 200 employees and, on a rough estimate, would say that 20% of our staff are evacuated,” she told EWTN News. “We are also navigating assisting our volunteers, as many of whom also are evacuated. Volunteers provide critical manpower in our dining rooms and our food pantry.”Catholic Charities worked with the Red Cross over the weekend while planning to step in for a long-term response.Both St. Thomas Aquinas Cathedral and Holy Cross Catholic Church in Sparks opened doors for overnight guests, according to Baxter.“Over the weekend, we were in regular communication with the Red Cross ready to provide volunteers, food, and other resources,” she said.“Our most intensive role actually comes after the fire as we do all of the long-term case management for individuals referred to us by the Red Cross,” she said. “Red Cross and Washoe County Human Services Agency does the short-term stabilization; we take it from there.”“We are also scaling up our food resources in our food pantry as we know we will see a surge of individuals once they are able to return home and have to throw out perishable foods due to extended power loss,” she said. “Many of those displaced on the north/northwest border of the fire live in lower-income neighborhoods or are seniors on fixed incomes.”Catholic Charities of Northern Nevada has responded to wildfires “in and around our area the past seven years,” according to Baxter.“We help with bridge housing, grocery replacement, household item replacement, et cetera,” she said. “We also help individuals replace essential documents, work with their insurance company (if they have insurance) and generally help them move back toward stability.”“Where this fire burned, there are a lot of lower-income families and a lot of renters,” Baxter said. “There are often multiple families living in houses/trailers on a single land plot. When they are displaced, they are truly displaced.”“Even when they are let back in, they could have damage or loss that makes it impossible for them to stay,” Baxter continued. “Just finding a new place and coming up with first/last monthʼs rent can be a huge barrier; tack on replacing your food, getting your kiddos back in school … this is where we shine at accompaniment.”Hawk Fire Service did not yet have an anticipated timeline for when the nearly 90,000 evacuated people will be able to return to the area. The cause for the fire was identified as “human” by Hawk Fire. Officials anticipated that hot, dry, breezy conditions will spread the fire. There were a reported six people injured, three of whom were emergency responders.“While the evacuation orders are still in place, we are stocking our pantry with additional food and extending what is available in our Essentials Closet so we can help individuals who need items while at the evacuation shelters or while they are staying with friends and family,” Baxter said.

Nevada Catholic churches open doors amid northern Nevada wildfires #Catholic A Nevada wildfire that has leveled homes near Reno, Nevada, and caused the evacuation of about 90,000 residents is expected to burn for another 48 hours.Catholic Charities of Northern Nevada is preparing its response for short- and long-term aid while evacuating employees and volunteers.Marie Baxter, chief executive officer of Catholic Charities of Northern Nevada, said she had a family of six — and their two cats, dog, and rabbit — staying in her office Saturday night.“We have 200 employees and, on a rough estimate, would say that 20% of our staff are evacuated,” she told EWTN News. “We are also navigating assisting our volunteers, as many of whom also are evacuated. Volunteers provide critical manpower in our dining rooms and our food pantry.”Catholic Charities worked with the Red Cross over the weekend while planning to step in for a long-term response.Both St. Thomas Aquinas Cathedral and Holy Cross Catholic Church in Sparks opened doors for overnight guests, according to Baxter.“Over the weekend, we were in regular communication with the Red Cross ready to provide volunteers, food, and other resources,” she said.“Our most intensive role actually comes after the fire as we do all of the long-term case management for individuals referred to us by the Red Cross,” she said. “Red Cross and Washoe County Human Services Agency does the short-term stabilization; we take it from there.”“We are also scaling up our food resources in our food pantry as we know we will see a surge of individuals once they are able to return home and have to throw out perishable foods due to extended power loss,” she said. “Many of those displaced on the north/northwest border of the fire live in lower-income neighborhoods or are seniors on fixed incomes.”Catholic Charities of Northern Nevada has responded to wildfires “in and around our area the past seven years,” according to Baxter.“We help with bridge housing, grocery replacement, household item replacement, et cetera,” she said. “We also help individuals replace essential documents, work with their insurance company (if they have insurance) and generally help them move back toward stability.”“Where this fire burned, there are a lot of lower-income families and a lot of renters,” Baxter said. “There are often multiple families living in houses/trailers on a single land plot. When they are displaced, they are truly displaced.”“Even when they are let back in, they could have damage or loss that makes it impossible for them to stay,” Baxter continued. “Just finding a new place and coming up with first/last monthʼs rent can be a huge barrier; tack on replacing your food, getting your kiddos back in school … this is where we shine at accompaniment.”Hawk Fire Service did not yet have an anticipated timeline for when the nearly 90,000 evacuated people will be able to return to the area. The cause for the fire was identified as “human” by Hawk Fire. Officials anticipated that hot, dry, breezy conditions will spread the fire. There were a reported six people injured, three of whom were emergency responders.“While the evacuation orders are still in place, we are stocking our pantry with additional food and extending what is available in our Essentials Closet so we can help individuals who need items while at the evacuation shelters or while they are staying with friends and family,” Baxter said.

Catholic parishes and Catholic Charities in Nevada are responding with aid amid an ongoing wildfire that has caused mass evacuations in the Reno area.

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Spanish priest helps over 1,200 people find a spouse using WhatsApp #Catholic Spanish priest Father Fernando Cuevas has helped 1,280 single people find a spouse and get married over the past 15 years using WhatsApp and a simple questionnaire.“There are many people longing for true and everlasting love in Christ,” he told ACI Prensa, the Spanish-language sister service of EWTN News.Now over 70, the priest, who is from the island of Ibiza and is a member of Opus Dei, acknowledges that this providential pastoral work has transformed his ministry: “This has totally changed my life,” he said.In addition to serving as chaplain for two schools near Valencia and two youth clubs, for the past 15 years he has been receiving dozens of requests from single Catholics — “on a normal day, 60 WhatsApp messages” — at the number +34 609 765 284.Despite the sheer volume, he said he approaches it with great peace of mind: “I don’t let myself get overwhelmed,” he said. “The two requirements I set are that they be over 25 and attend Mass on Sundays,” he explained. From there, he asks about their age, their level of church involvement, and where they live, cross-referencing the information whenever possible.At times, he has to ask those who come to him for patience. “Wait — your turn will come,” he tells those who express a particularly strong desire to find a life partner.When it comes to exchanging numbers, the first thing he looks at is the city where they live, as this usually makes things easier, though not always. He also tries to ensure the men are taller and two or three years older than the women.Then there are “people with a strong sense of spirituality” — another factor that really helps ensure that the candidates hit it off.‘I’m a priest; I completely trust in Providence’Cuevas sets no limits on divine plans and serves people of all ages, though men are scarce in certain age groups. “I have few men in their 30s. A great many in their 40s. And fewer from age 50 onwards.” Women are less scarce.Despite his success, the priest approaches this pastoral work with humility: “I have no special gift,” he said.“I’m a priest; I completely trust in Providence and know that God calls every person, that there is a specific plan from the Lord for them from before they were born. Just as someone might have a vocation to a religious order, a movement, or anything else, God has someone in mind for that person, so that they may attain holiness.”The priest, dubbed the “Tinder priest” or a matchmaker, is clear that the vocation to marriage is no less significant than others: “It’s a call to total self-giving. Just as a priest or a nun has discovered that deep longing of the human heart.”It has happened on occasion that phone numbers got mixed up during the exchange. Someone called the wrong person, not the one originally intended. They met up, had a meal, and got to know each other. Obviously, they realized the photos and certain profile details didnʼt match, but they didnʼt mind. “I donʼt know what happened, but itʼs perfect,” one of them wrote to him.Requests from around the worldAt the start of this pastoral work, Cuevas sought to help people in his immediate circle within the Archdiocese of Valencia. However, many people write to him from other countries, particularly from Spanish-speaking America.To better handle these requests, he relies on the assistance of another priest, Father Vicente Huerta, who is based in Spain and spends many nights speaking with people in Argentina, Mexico, Colombia, and Peru, among other places.But they have also had candidates from places that might seem unexpected at first glance, such as India.‘People want to love truly’In a society like Spain’s, which is experiencing a major crisis regarding marriage and the family, Cuevas said he draws a clear lesson from this apostolate: “People are looking for true love. There is a yearning, an enormous need to love. People are in great need. They want to love truly, to forget themselves, to give of themselves, and to bring Christ into their lives.”He continued: “The vast majority are looking for someone who places Christ at the center of their lives. There are so many people longing for that. It moves me to see the number of people who say: ‘It doesn’t matter to me if he has blue eyes, is very handsome, or is very smart. If he doesn’t have Christ at the center of his life — forget it.’ That is the hierarchy of values.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Spanish priest helps over 1,200 people find a spouse using WhatsApp #Catholic Spanish priest Father Fernando Cuevas has helped 1,280 single people find a spouse and get married over the past 15 years using WhatsApp and a simple questionnaire.“There are many people longing for true and everlasting love in Christ,” he told ACI Prensa, the Spanish-language sister service of EWTN News.Now over 70, the priest, who is from the island of Ibiza and is a member of Opus Dei, acknowledges that this providential pastoral work has transformed his ministry: “This has totally changed my life,” he said.In addition to serving as chaplain for two schools near Valencia and two youth clubs, for the past 15 years he has been receiving dozens of requests from single Catholics — “on a normal day, 60 WhatsApp messages” — at the number +34 609 765 284.Despite the sheer volume, he said he approaches it with great peace of mind: “I don’t let myself get overwhelmed,” he said. “The two requirements I set are that they be over 25 and attend Mass on Sundays,” he explained. From there, he asks about their age, their level of church involvement, and where they live, cross-referencing the information whenever possible.At times, he has to ask those who come to him for patience. “Wait — your turn will come,” he tells those who express a particularly strong desire to find a life partner.When it comes to exchanging numbers, the first thing he looks at is the city where they live, as this usually makes things easier, though not always. He also tries to ensure the men are taller and two or three years older than the women.Then there are “people with a strong sense of spirituality” — another factor that really helps ensure that the candidates hit it off.‘I’m a priest; I completely trust in Providence’Cuevas sets no limits on divine plans and serves people of all ages, though men are scarce in certain age groups. “I have few men in their 30s. A great many in their 40s. And fewer from age 50 onwards.” Women are less scarce.Despite his success, the priest approaches this pastoral work with humility: “I have no special gift,” he said.“I’m a priest; I completely trust in Providence and know that God calls every person, that there is a specific plan from the Lord for them from before they were born. Just as someone might have a vocation to a religious order, a movement, or anything else, God has someone in mind for that person, so that they may attain holiness.”The priest, dubbed the “Tinder priest” or a matchmaker, is clear that the vocation to marriage is no less significant than others: “It’s a call to total self-giving. Just as a priest or a nun has discovered that deep longing of the human heart.”It has happened on occasion that phone numbers got mixed up during the exchange. Someone called the wrong person, not the one originally intended. They met up, had a meal, and got to know each other. Obviously, they realized the photos and certain profile details didnʼt match, but they didnʼt mind. “I donʼt know what happened, but itʼs perfect,” one of them wrote to him.Requests from around the worldAt the start of this pastoral work, Cuevas sought to help people in his immediate circle within the Archdiocese of Valencia. However, many people write to him from other countries, particularly from Spanish-speaking America.To better handle these requests, he relies on the assistance of another priest, Father Vicente Huerta, who is based in Spain and spends many nights speaking with people in Argentina, Mexico, Colombia, and Peru, among other places.But they have also had candidates from places that might seem unexpected at first glance, such as India.‘People want to love truly’In a society like Spain’s, which is experiencing a major crisis regarding marriage and the family, Cuevas said he draws a clear lesson from this apostolate: “People are looking for true love. There is a yearning, an enormous need to love. People are in great need. They want to love truly, to forget themselves, to give of themselves, and to bring Christ into their lives.”He continued: “The vast majority are looking for someone who places Christ at the center of their lives. There are so many people longing for that. It moves me to see the number of people who say: ‘It doesn’t matter to me if he has blue eyes, is very handsome, or is very smart. If he doesn’t have Christ at the center of his life — forget it.’ That is the hierarchy of values.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Using a questionnaire and a few important criteria, Father Fernando Cuevas has helped singles who want Christ at the center of their lives to find each other.

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3 Catholic churches desecrated in a single French archdiocese #Catholic The Archdiocese of Tours in France reported that three Catholic churches within its jurisdiction have been desecrated and announced that Masses of reparation will be held at the affected churches.“In recent days, three churches in our diocese in Chambray-lès-Tours, Luynes, and Tours (St.Joan of Arc Church) have been targeted by malicious individuals,” the archdiocese said in a July 28 statement.The text specifies that “offering boxes were looted and damaged, doors forced open, sacred vessels damaged, a tabernacle forced open, and the Blessed Sacrament desecrated.”“These painful and hurtful events for the Catholic community unfortunately reveal the extent to which our society is permeated by disturbing forms of violence, a lack of culture, and a lack of civility,” the statement laments.Finally, the text notes without specifying dates that “Masses of reparation will be celebrated in the desecrated churches.”Michel Lamy, the mayor of Chambray-lès-Tours, condemned the desecration of the church in his town, stating: “These acts fill me with deep indignation and are simply unacceptable.”“Nothing can justify an attack on a place of worship, our heritage, and what it represents for many residents of Chambray,” the mayor stated on his Facebook page.The mayor posted photos of the desecration, showing Communion hosts scattered on the ground and excrement on the floor.Facebook post“I condemn this desecration in the strongest possible terms and offer my full support to the parish community, Father François Xavier Olayemy Oniossou, and all those deeply shocked by these events,” the mayor added.“In Chambray-lès-Tours, as elsewhere, respect for places of worship, regardless of one’s convictions, is a fundamental value,” he stated.In November 2024, similar acts of desecration occurred at four churches in the Archdiocese of Tours. Archbishop Vincent Jordy stated at the time that “there may be people who wish to express at times hatred toward the Church, or toward what she represents.” Facebook post“There is this type of phenomenon that unfortunately exists — we say it in the communique — and which manifests a lack of culture and a form of contempt for peopleʼs [way of] life and faith,” the prelate lamented at the time.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

3 Catholic churches desecrated in a single French archdiocese #Catholic The Archdiocese of Tours in France reported that three Catholic churches within its jurisdiction have been desecrated and announced that Masses of reparation will be held at the affected churches.“In recent days, three churches in our diocese in Chambray-lès-Tours, Luynes, and Tours (St.Joan of Arc Church) have been targeted by malicious individuals,” the archdiocese said in a July 28 statement.The text specifies that “offering boxes were looted and damaged, doors forced open, sacred vessels damaged, a tabernacle forced open, and the Blessed Sacrament desecrated.”“These painful and hurtful events for the Catholic community unfortunately reveal the extent to which our society is permeated by disturbing forms of violence, a lack of culture, and a lack of civility,” the statement laments.Finally, the text notes without specifying dates that “Masses of reparation will be celebrated in the desecrated churches.”Michel Lamy, the mayor of Chambray-lès-Tours, condemned the desecration of the church in his town, stating: “These acts fill me with deep indignation and are simply unacceptable.”“Nothing can justify an attack on a place of worship, our heritage, and what it represents for many residents of Chambray,” the mayor stated on his Facebook page.The mayor posted photos of the desecration, showing Communion hosts scattered on the ground and excrement on the floor.Facebook post“I condemn this desecration in the strongest possible terms and offer my full support to the parish community, Father François Xavier Olayemy Oniossou, and all those deeply shocked by these events,” the mayor added.“In Chambray-lès-Tours, as elsewhere, respect for places of worship, regardless of one’s convictions, is a fundamental value,” he stated.In November 2024, similar acts of desecration occurred at four churches in the Archdiocese of Tours. Archbishop Vincent Jordy stated at the time that “there may be people who wish to express at times hatred toward the Church, or toward what she represents.” Facebook post“There is this type of phenomenon that unfortunately exists — we say it in the communique — and which manifests a lack of culture and a form of contempt for peopleʼs [way of] life and faith,” the prelate lamented at the time.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

For the seventh time in two years, churches in the Archdiocese of Tours have been desecrated.

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Catholic parents of Texas flood victims share witness to faith amid grief #Catholic The parents of Blair and Brooke Harber, the Catholic sisters who died in the 2025 Texas Hill Country flash floods, shared how their faith has sustained them through the tremendous grief and how they are honoring their daughters' legacy.Blair Harber, 13, and Brooke Harber, 11, who attended St. Rita Catholic School in Dallas, were among the victims of the Texas Hill Country flash floods that devastated parts of the state on July 4, 2025.“I would say after a year, itʼs almost more difficult than it has been," RJ Harber said in an interview with host Catherine Hadro on “EWTN News In Depth” alongside his wife, Annie Harber.“The depth of the grief does not go away. It actually enhances, because this is your reality now, and you understand your children are actually gone,” he said.“Now there is comfort knowing that they are in heaven, and we did our job as parents to prepare them to get them there. But our love for them was so deep that the grief that we have is just tremendous,” he said.The family was vacationing with RJ Harber’s parents, Mike and Charlene Harber, on the Guadalupe River near Hunt, Texas, when the floods occurred.The flash flood raised the river more than 22 feet in half an hour in the early morning hours of July 4, dislodging and carrying away the sisters’ cabin, in which they were staying with their grandparents.Harbers have ‘leaned heavily’ on Catholic faithAnnie and RJ Harber detailed the challenges of navigating such a profound loss. They shared how it tested their faith, while also relying on that same faith to carry them through the past year.It was “really important to us to instill the Catholic faith and values in our girls,” Annie Harber said. “But … after all of this, I definitely questioned God and was angry at God” and “didnʼt understand why, or how, this could happen to us.”“We have leaned on each other and our faith to get us up every morning,” she said. “I think for me, truly, when I wake up, I tell myself Iʼm one day closer to seeing the girls, because we know theyʼre in heaven and our goal is to ultimately get there. So we have to continue to live by the Catholic faith and our values that we taught the girls.”“I think weʼre still alive because of our faith,” RJ Harber said. “God can accept anger, but he can also help us carry this cross. And the Church has rallied around us.”“We found the girls on Saturday, July 5, and we went to Mass Sunday, July 6. It was probably the most difficult thing Iʼve ever done. But thatʼs because we want to follow the commandments,” he said, citing the Third Commandment to keep holy the Sabbath. “So weʼve leaned heavily … on our Catholic faith,” he said.RJ Harber, who also lost his parents in the disaster, said his “daughters were their greatest joy.” His parents attended “every single sporting event” of their granddaughters.The girls “were their only grandchildren, so they just doted on them,” he said. “My father was suffering from Parkinsonʼs disease, but he would just want me to drive him to Brooke’s softball game and watch her pitch, or ask to watch Blair play soccer.”“We find solace in the fact that theyʼre watching over our girls in heaven and are just thankful that theyʼre there with them now,” he said.‘The faith was very important to our girls’As Annie and RJ Harber have relied on their faith through their grief, they detailed the importance the Catholic faith played in their daughters’ lives as well.“Not only did they go to Catholic school, but we would go to Mass every Sunday,” RJ Harber said. “It was instrumental in our lives.”RJ reflected on his daughter Blair’s faith, sharing that she prayed the rosary “every single night.” Two weeks before the tragedy, “her rosary beads broke and she asked to borrow mine, which I received when I converted to the Catholic faith, and took those down to the river with her.”“So we know that she died with those beads in her hands, and with Mary and God protecting her, in those last moments,” he said.
 
 So we know that she died with those beads in her hands, and with Mary and God protecting her, in those last moments.”
 
 RJ Harber
 
 
 “We prayed every single night. And we still pray with them every single night,” RJ said.“Prayer has been instrumental. We get messages from all over the world about people praying for us. And I think thatʼs helping us share the girls with the world. And honestly I think God, through the Holy Spirit, is using our daughters to bring people closer to the faith,” he said.The couple said they have heard from several people who have returned to Mass and confession since hearing the sisters’ story.“Weʼve received … messages about people converting to the Catholic faith because of Brooke and Blair. So their work is not done in this world — itʼs only beginning.”The Blair & Brooke Harber Beloved Sisters FundSince losing their daughters, Annie and RJ have started a fund to continue to honor their daughters through The Blair & Brooke Harber Beloved Sisters Fund.The fund, set up through The Catholic Foundation of Texas, supports flood and disaster relief efforts and aids Catholic after-school activities, including after-school education and Catholic sports.Blair and Brooke “played lacrosse and there is a large barrier to entry into lacrosse,” RJ Harber said. “So weʼve been able to get hundreds of sticks donated, hundreds of goggles donated, and have allowed girls to come and try lacrosse for the first time who would otherwise never try it.”“This February, we hosted an event. Over 200 girls came out and tried the sport for the first time. So these kindergartners, first graders, second graders are looking up to our girls and carrying their life forward. And I just think thatʼs a beautiful thing to see,” he said.

Catholic parents of Texas flood victims share witness to faith amid grief #Catholic The parents of Blair and Brooke Harber, the Catholic sisters who died in the 2025 Texas Hill Country flash floods, shared how their faith has sustained them through the tremendous grief and how they are honoring their daughters' legacy.Blair Harber, 13, and Brooke Harber, 11, who attended St. Rita Catholic School in Dallas, were among the victims of the Texas Hill Country flash floods that devastated parts of the state on July 4, 2025.“I would say after a year, itʼs almost more difficult than it has been," RJ Harber said in an interview with host Catherine Hadro on “EWTN News In Depth” alongside his wife, Annie Harber.“The depth of the grief does not go away. It actually enhances, because this is your reality now, and you understand your children are actually gone,” he said.“Now there is comfort knowing that they are in heaven, and we did our job as parents to prepare them to get them there. But our love for them was so deep that the grief that we have is just tremendous,” he said.The family was vacationing with RJ Harber’s parents, Mike and Charlene Harber, on the Guadalupe River near Hunt, Texas, when the floods occurred.The flash flood raised the river more than 22 feet in half an hour in the early morning hours of July 4, dislodging and carrying away the sisters’ cabin, in which they were staying with their grandparents.Harbers have ‘leaned heavily’ on Catholic faithAnnie and RJ Harber detailed the challenges of navigating such a profound loss. They shared how it tested their faith, while also relying on that same faith to carry them through the past year.It was “really important to us to instill the Catholic faith and values in our girls,” Annie Harber said. “But … after all of this, I definitely questioned God and was angry at God” and “didnʼt understand why, or how, this could happen to us.”“We have leaned on each other and our faith to get us up every morning,” she said. “I think for me, truly, when I wake up, I tell myself Iʼm one day closer to seeing the girls, because we know theyʼre in heaven and our goal is to ultimately get there. So we have to continue to live by the Catholic faith and our values that we taught the girls.”“I think weʼre still alive because of our faith,” RJ Harber said. “God can accept anger, but he can also help us carry this cross. And the Church has rallied around us.”“We found the girls on Saturday, July 5, and we went to Mass Sunday, July 6. It was probably the most difficult thing Iʼve ever done. But thatʼs because we want to follow the commandments,” he said, citing the Third Commandment to keep holy the Sabbath. “So weʼve leaned heavily … on our Catholic faith,” he said.RJ Harber, who also lost his parents in the disaster, said his “daughters were their greatest joy.” His parents attended “every single sporting event” of their granddaughters.The girls “were their only grandchildren, so they just doted on them,” he said. “My father was suffering from Parkinsonʼs disease, but he would just want me to drive him to Brooke’s softball game and watch her pitch, or ask to watch Blair play soccer.”“We find solace in the fact that theyʼre watching over our girls in heaven and are just thankful that theyʼre there with them now,” he said.‘The faith was very important to our girls’As Annie and RJ Harber have relied on their faith through their grief, they detailed the importance the Catholic faith played in their daughters’ lives as well.“Not only did they go to Catholic school, but we would go to Mass every Sunday,” RJ Harber said. “It was instrumental in our lives.”RJ reflected on his daughter Blair’s faith, sharing that she prayed the rosary “every single night.” Two weeks before the tragedy, “her rosary beads broke and she asked to borrow mine, which I received when I converted to the Catholic faith, and took those down to the river with her.”“So we know that she died with those beads in her hands, and with Mary and God protecting her, in those last moments,” he said. So we know that she died with those beads in her hands, and with Mary and God protecting her, in those last moments.” RJ Harber “We prayed every single night. And we still pray with them every single night,” RJ said.“Prayer has been instrumental. We get messages from all over the world about people praying for us. And I think thatʼs helping us share the girls with the world. And honestly I think God, through the Holy Spirit, is using our daughters to bring people closer to the faith,” he said.The couple said they have heard from several people who have returned to Mass and confession since hearing the sisters’ story.“Weʼve received … messages about people converting to the Catholic faith because of Brooke and Blair. So their work is not done in this world — itʼs only beginning.”The Blair & Brooke Harber Beloved Sisters FundSince losing their daughters, Annie and RJ have started a fund to continue to honor their daughters through The Blair & Brooke Harber Beloved Sisters Fund.The fund, set up through The Catholic Foundation of Texas, supports flood and disaster relief efforts and aids Catholic after-school activities, including after-school education and Catholic sports.Blair and Brooke “played lacrosse and there is a large barrier to entry into lacrosse,” RJ Harber said. “So weʼve been able to get hundreds of sticks donated, hundreds of goggles donated, and have allowed girls to come and try lacrosse for the first time who would otherwise never try it.”“This February, we hosted an event. Over 200 girls came out and tried the sport for the first time. So these kindergartners, first graders, second graders are looking up to our girls and carrying their life forward. And I just think thatʼs a beautiful thing to see,” he said.

Blair Harber, 13, and Brooke Harber, 11, were among the victims of the Texas Hill Country flash floods that devastated parts of the state last year.

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Catholic moral theologians concerned by claims U.S., Iran struck civilian infrastructure #Catholic Iran and the United States have faced accusations of strikes on civilian infrastructure and have explicitly threatened attacks on civilian infrastructure going forward, prompting concerns from Catholic moral theologians.“I have deep concerns that the war will widen and the greatest impact will be on the civilian populations of Middle East nations,” Joseph Capizzi, director of Notre Dame’s McGrath Institute for Church Life, told EWTN News.Charles Camosy, a moral theologian at The Catholic University of America, told EWTN News that threats to civilian infrastructure are “absolutely not” consistent with moral conduct during war or Catholic just war doctrine.“The dignity of the human person — including a commitment to Christʼs command to love oneʼs enemies — must be paramount,” he said. “Not winning a war. Not gaining political advantage. … Catholics are not consequentialists.”A Pakistan‑mediated ceasefire that began April 8 ended on July 8. Last week, Iranian state media alleged that the U.S. struck a water desalination plant in the Hormozgan Province that supplies water to 30 villages, impacting thousands of people. U.S. officials confirmed military strikes in the province but have not confirmed a strike on the plant.The U.S. has confirmed strikes in southern Iran that destroyed port infrastructure. Pro-regime media in Iran in Iran reported commercial and fishing piers were among the targets, citing the Iranian Red Crescent Society. That report also alleged strikes on a wheat storage facility, roads, and bridges.U.S. Central Command denied strikes on the wheat facility but has not addressed every specific allegation. U.S. military officials have repeatedly said they only target Iran’s military capabilities.When reached for comment about the other specific allegations, a spokesperson for U.S. Central Command told EWTN News "we refer you to our published releases" and "we have nothing further to add."In response to these alleged attacks, Iran has repeatedly struck power plants and water facilities throughout Kuwait and Bahrain. Officials in Kuwait, which relies on water desalination plants for 90% of its drinking water, are urging people to conserve energy and water. Bahrain’s supply of drinking water is 100% reliant on water desalination plants.On July 22, Trump escalated threats to civilian infrastructure, saying he would strike “one bridge or power plant” for every ship Iran strikes. Iranian Foreign Minister Seyed Abbas Araghchi said in response that Iran’s doctrine is “an eye for an eye” and “those who contribute” to aggression “will also be considered as legitimate targets.”When a reporter asked Secretary of State Marco Rubio on July 23 whether he would rule out strikes on civilian infrastructure, he did not say. Rather, he pointed to Araghchi’s statement and said: “The president’s policy is a head for an eye — I mean, honestly, that’s what it’s going to be.”Just conduct in warThree Catholic moral theologians who provided comments to EWTN News — Capizzi; Camosy; and Taylor Patrick O’Neill, a theology professor at Thomas Aquinas College — all said it is not moral to intentionally target civilian populations in war.“The prohibition against targeting civilian infrastructure is absolute in moral and international law,” Capizzi said. “States are prohibited from targeting civilian infrastructure.”He urged caution about purported justifications for striking “dual use” infrastructure targets that may be used for both military and civilian purposes. He said “no party is allowed merely to claim targets are ‘dual use.’”“When there is doubt as to the dual or single use of a target, international [law] stipulates the presumption begins with single use, and therefore the target is inadmissible to be targeted, unless proven to the contrary,” Capizzi said.Camosy also said this is a moral absolute and there is no circumstance in which it is moral to target civilians. He said that “even in war, even when the stakes are highest,” Catholics do not adhere to the consequentialist moral philosophy of the ends justifying the means.The Catechism of the Catholic Church explains a person can never engage in intrinsically evil acts — such as targeting innocent people for harm — regardless of the reason because “the end does not justify the means.” Acts also require “good intention,” so while “good intention” is not sufficient and does not justify evil acts, bad intention — such as intending to harm innocent people — always “makes an act evil,” it explains.Camosy said: “Protection against the targeting of civilians is an absolute value in war. Catholics are called to be prepared to lose a war rather than violate exceptionless moral norms or commit intrinsically evil acts in this area.”Sometimes an act, in war or elsewhere, can also have several effects. St. Thomas Aquinas explains in the “Summa Theologica” that it can be proper to engage in an act that is morally neutral in and of itself but has both good and bad consequences, so long as only the good consequence is the one that is intended. This is the principle of “double effect.”The Catechism of the Catholic Church teaches that proportionality is required in war. The evil inflicted through war cannot be more severe than the evil one is aiming to defeat.“We need to ask if civilian harm is the intention and/or the mechanism of action in the military strike or [if] it is a merely foreseen side effect,” Camosy explained.“If the rationale for hitting the electric grid or desalination plant is that widespread darkness, spoiled food, rampant disease, failed hospitals, and more will generate political pressure on the Iranian regime, then the suffering of peaceful civilians becomes the causal pathway to the advantage sought,” he said. “This then becomes the object of the act itself and not a merely foreseen side effect.”Alternatively, Camosy added: “Attacking a generator dedicated to a command bunker, however, would likely not suffer the same kind of critique, however, even if one foresaw but did not intend that it would also have bad impacts on civilians.”Similarly, O’Neill said the moral analysis of striking a facility that results in civilian harm is about intention and proportionality. It is never moral to intend the suffering of innocents or target them.“You cannot intend or rely upon civilian death or fear to aid in your military effort,” O’Neill said. “In other words, the foreseen evil cannot itself be the means by which you attempt to achieve some good.”A specific bridge that is “dual use,” such as one used by civilians but also used “to transport tanks from factory to battlefield,” he said could possibly be justified under double effect. The moral analysis would have to consider intention and proportionality and “you must also try to minimize the negative.”“Will blowing up the bridge make civilian life uncomfortable or will it result in the loss of life, access to basic necessities, etc.? All of these things have to be taken into account just for double effect,” O’Neill said.“Under double effect, itʼs theoretically possible to strike a dual-use target,” he added. “But any strike on merely civilian infrastructure (or even [a target] with indirect ties to the war effort) would be intrinsically unjust.”“At that point, the attack would have more in common with an act of terrorism,” O’Neill said.‘Blessed are the peacemakers’St. Augustine, in a letter to the Roman general Boniface, emphasized that the intention of war must be to ultimately establish a just peace — not to simply to unleash destruction: “Peace should be the object of your desire; war should be waged only as a necessity, and waged only that God may by it deliver men from the necessity and preserve them in peace.”The fifth-century bishop and theologian cited the words of Jesus Christ in Matthew 5:9: “Blessed are the peacemakers, for they will be called children of God.”O’Neill explained that in the context of a just war, “the Christian always seeks war for the sake of peace and that of both his own people and the people of the enemy nation.”“To consider the civilians of an enemy nation as the enemy is already to lose the necessary distinction of combatant from innocent,” he said.Camosy noted that Trump, in his 2024 campaign, promised “to be deeply skeptical of war” and encouraged him to move back in that direction.“Trump himself was aggressively pursuing the Nobel Peace Prize on this basis,” he said. “It would be much better to go back to this way of thinking about war. Think about becoming a peacemaker again.”Trump told Axios on July 23 that he is “considering a massive attack, bigger than ever before” but did not say whether this includes the civilian infrastructure he has threatened. He said that Iranians want to negotiate, but “they havenʼt received enough pain yet.”

Catholic moral theologians concerned by claims U.S., Iran struck civilian infrastructure #Catholic Iran and the United States have faced accusations of strikes on civilian infrastructure and have explicitly threatened attacks on civilian infrastructure going forward, prompting concerns from Catholic moral theologians.“I have deep concerns that the war will widen and the greatest impact will be on the civilian populations of Middle East nations,” Joseph Capizzi, director of Notre Dame’s McGrath Institute for Church Life, told EWTN News.Charles Camosy, a moral theologian at The Catholic University of America, told EWTN News that threats to civilian infrastructure are “absolutely not” consistent with moral conduct during war or Catholic just war doctrine.“The dignity of the human person — including a commitment to Christʼs command to love oneʼs enemies — must be paramount,” he said. “Not winning a war. Not gaining political advantage. … Catholics are not consequentialists.”A Pakistan‑mediated ceasefire that began April 8 ended on July 8. Last week, Iranian state media alleged that the U.S. struck a water desalination plant in the Hormozgan Province that supplies water to 30 villages, impacting thousands of people. U.S. officials confirmed military strikes in the province but have not confirmed a strike on the plant.The U.S. has confirmed strikes in southern Iran that destroyed port infrastructure. Pro-regime media in Iran in Iran reported commercial and fishing piers were among the targets, citing the Iranian Red Crescent Society. That report also alleged strikes on a wheat storage facility, roads, and bridges.U.S. Central Command denied strikes on the wheat facility but has not addressed every specific allegation. U.S. military officials have repeatedly said they only target Iran’s military capabilities.When reached for comment about the other specific allegations, a spokesperson for U.S. Central Command told EWTN News "we refer you to our published releases" and "we have nothing further to add."In response to these alleged attacks, Iran has repeatedly struck power plants and water facilities throughout Kuwait and Bahrain. Officials in Kuwait, which relies on water desalination plants for 90% of its drinking water, are urging people to conserve energy and water. Bahrain’s supply of drinking water is 100% reliant on water desalination plants.On July 22, Trump escalated threats to civilian infrastructure, saying he would strike “one bridge or power plant” for every ship Iran strikes. Iranian Foreign Minister Seyed Abbas Araghchi said in response that Iran’s doctrine is “an eye for an eye” and “those who contribute” to aggression “will also be considered as legitimate targets.”When a reporter asked Secretary of State Marco Rubio on July 23 whether he would rule out strikes on civilian infrastructure, he did not say. Rather, he pointed to Araghchi’s statement and said: “The president’s policy is a head for an eye — I mean, honestly, that’s what it’s going to be.”Just conduct in warThree Catholic moral theologians who provided comments to EWTN News — Capizzi; Camosy; and Taylor Patrick O’Neill, a theology professor at Thomas Aquinas College — all said it is not moral to intentionally target civilian populations in war.“The prohibition against targeting civilian infrastructure is absolute in moral and international law,” Capizzi said. “States are prohibited from targeting civilian infrastructure.”He urged caution about purported justifications for striking “dual use” infrastructure targets that may be used for both military and civilian purposes. He said “no party is allowed merely to claim targets are ‘dual use.’”“When there is doubt as to the dual or single use of a target, international [law] stipulates the presumption begins with single use, and therefore the target is inadmissible to be targeted, unless proven to the contrary,” Capizzi said.Camosy also said this is a moral absolute and there is no circumstance in which it is moral to target civilians. He said that “even in war, even when the stakes are highest,” Catholics do not adhere to the consequentialist moral philosophy of the ends justifying the means.The Catechism of the Catholic Church explains a person can never engage in intrinsically evil acts — such as targeting innocent people for harm — regardless of the reason because “the end does not justify the means.” Acts also require “good intention,” so while “good intention” is not sufficient and does not justify evil acts, bad intention — such as intending to harm innocent people — always “makes an act evil,” it explains.Camosy said: “Protection against the targeting of civilians is an absolute value in war. Catholics are called to be prepared to lose a war rather than violate exceptionless moral norms or commit intrinsically evil acts in this area.”Sometimes an act, in war or elsewhere, can also have several effects. St. Thomas Aquinas explains in the “Summa Theologica” that it can be proper to engage in an act that is morally neutral in and of itself but has both good and bad consequences, so long as only the good consequence is the one that is intended. This is the principle of “double effect.”The Catechism of the Catholic Church teaches that proportionality is required in war. The evil inflicted through war cannot be more severe than the evil one is aiming to defeat.“We need to ask if civilian harm is the intention and/or the mechanism of action in the military strike or [if] it is a merely foreseen side effect,” Camosy explained.“If the rationale for hitting the electric grid or desalination plant is that widespread darkness, spoiled food, rampant disease, failed hospitals, and more will generate political pressure on the Iranian regime, then the suffering of peaceful civilians becomes the causal pathway to the advantage sought,” he said. “This then becomes the object of the act itself and not a merely foreseen side effect.”Alternatively, Camosy added: “Attacking a generator dedicated to a command bunker, however, would likely not suffer the same kind of critique, however, even if one foresaw but did not intend that it would also have bad impacts on civilians.”Similarly, O’Neill said the moral analysis of striking a facility that results in civilian harm is about intention and proportionality. It is never moral to intend the suffering of innocents or target them.“You cannot intend or rely upon civilian death or fear to aid in your military effort,” O’Neill said. “In other words, the foreseen evil cannot itself be the means by which you attempt to achieve some good.”A specific bridge that is “dual use,” such as one used by civilians but also used “to transport tanks from factory to battlefield,” he said could possibly be justified under double effect. The moral analysis would have to consider intention and proportionality and “you must also try to minimize the negative.”“Will blowing up the bridge make civilian life uncomfortable or will it result in the loss of life, access to basic necessities, etc.? All of these things have to be taken into account just for double effect,” O’Neill said.“Under double effect, itʼs theoretically possible to strike a dual-use target,” he added. “But any strike on merely civilian infrastructure (or even [a target] with indirect ties to the war effort) would be intrinsically unjust.”“At that point, the attack would have more in common with an act of terrorism,” O’Neill said.‘Blessed are the peacemakers’St. Augustine, in a letter to the Roman general Boniface, emphasized that the intention of war must be to ultimately establish a just peace — not to simply to unleash destruction: “Peace should be the object of your desire; war should be waged only as a necessity, and waged only that God may by it deliver men from the necessity and preserve them in peace.”The fifth-century bishop and theologian cited the words of Jesus Christ in Matthew 5:9: “Blessed are the peacemakers, for they will be called children of God.”O’Neill explained that in the context of a just war, “the Christian always seeks war for the sake of peace and that of both his own people and the people of the enemy nation.”“To consider the civilians of an enemy nation as the enemy is already to lose the necessary distinction of combatant from innocent,” he said.Camosy noted that Trump, in his 2024 campaign, promised “to be deeply skeptical of war” and encouraged him to move back in that direction.“Trump himself was aggressively pursuing the Nobel Peace Prize on this basis,” he said. “It would be much better to go back to this way of thinking about war. Think about becoming a peacemaker again.”Trump told Axios on July 23 that he is “considering a massive attack, bigger than ever before” but did not say whether this includes the civilian infrastructure he has threatened. He said that Iranians want to negotiate, but “they havenʼt received enough pain yet.”

A battle over the Strait of Hormuz rekindled the war in the Middle East after a ceasefire ended. Intent to harm civilians, including attacks on civilian infrastructure, is immoral, theologians said.

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Abortion count rises as women turn to chemical abortions, per new data #Catholic The U.S. abortion count continues to rise even as travel abortions decrease, a recent study found.The Guttmacher Institute, a data group that openly supports abortion access, documented a decrease in people leaving their own state to get abortions in other states. Instead, abortion seekers turn toward mail-order abortions, which have seen a surge in recent years.The group tracks abortions monthly, following trends “in the post-Dobbs era” since 2023, according to Guttmacher data scientist and study lead Isaac Maddow-Zimet. The data indicated an overall increase in abortions from 2025 to 2026. “In the first three months of 2026, there were 296,130 abortions as compared to 292,590 in the first three months of 2025,” data scholar Michael New told EWTN News. “This is an increase of just over 1%.”New said this fact has gone underreported.“Most media outlets that are reporting on the Guttmacher data have not reported on this, but the number of abortions continues to rise,” said New, who is a senior associate scholar at Charlotte Lozier Institute, a group that studies data relating to the pro-life cause.“These rising abortion numbers are an important reason why pro-lifers are frustrated with the Trump administration’s lack of action on telehealth abortions,” continued New, who also works as a professor at the Busch School of Business at The Catholic University of America.The Trump administration has neglected to enforce various regulations — such as the Comstock Act or in-person prescription requirements — that could be groundbreaking for protecting unborn children from chemical abortions.From 2024 to 2025, travel abortions declined by nearly 8%. Scholars agree that mail-order abortion is the reason for the decline in abortion travel.“Currently, we are seeing a major shift in where and how people access abortion,” Maddow-Zimet said. “While travel remains a critical pathway to care, we have seen a decrease in people leaving their state of residence, likely due to both the growth of telehealth access and fewer options for in-person care in the South and Southeast.”New also cited chemical abortions as the draw away from travel abortions. “The main reason for this decline in out-of-state travel is because of the rising number of telehealth abortions,” New said. “The most recent data from the Society for Family Planning shows that approximately 27% of all abortions are done by telehealth.”In Florida, the study also found a near tripling of abortion travel by Floridians after the state passed a heartbeat law to protect unborn babies; at the same time, fewer people traveled to Florida to obtain abortions due to this law.“The national decline [in travel abortions] might have been even larger had Florida not started enforcing a Heartbeat Act in 2024,” New said. “Because of this strong pro-life law, far fewer women residing in southern states traveled to Florida for abortions.”Texas has also seen a decline in Texans traveling to get abortions.  “This trend is seen at the state level,” New continued. “Between 2024 and 2025 the number of Texas women obtaining abortions in other states fell by 19%.”Mail-order abortion is pro-life priorityAdvocates for unborn children highlighted the importance of opposing chemical abortions and protecting unborn children across state lines. Abortion continues to rise with the increase in mail-order abortions.Kelsey Pritchard, Susan B. Anthony Pro-Life America spokeswoman, called for protections of unborn children across state lines.“We need a national minimum standard to ensure children across America have basic human rights and the chance at life, regardless of their zip code,” Pritchard told EWTN News.“Nine states and the District of Columbia still have no gestational limits whatsoever on abortion, allowing abortion up to the moment of birth, with late-term abortion centers purposely located within range of pro-life state borders,” Pritchard said. “This is barbaric and extreme, and it places the United States in the same category as communist countries like China and Vietnam on abortion.”“While stopping the ‘Wild West’ of unregulated abortion by mail is our immediate priority, both issues underscore the urgent need for national action to protect unborn children and their mothers,” Pritchard said. “Abortion travel is down overall, but mail-order abortions are surging and driving the national total up to an estimated 1.1 million abortions per year — more than the day Roe was reversed,” Pritchard said. “Every single month, approximately 15,000 babies in the womb die from mail-order abortion drugs in states with pro-life laws, while women and girls are poisoned and coerced by abusers who obtain these drugs online without so much as an ID check.”Kristi Hamrick, Students for Life spokeswoman, questioned the data, noting that there is no reporting requirement for abortion.“I find it extraordinary that the abortion industry reports so much data that is accepted as gospel, despite the fact that we canʼt verify it,” Hamrick said. “We have no national abortion reporting law, and while this data will be broadly reported, every point of data from pro-life sources is treated as suspect.”Guttmacher collects monthly data from brick-and-mortar facilities and telehealth providers, according to the study methodology.The nature of mail-order abortion pills makes it harder to accurately track the number of the abortions in the U.S. as the pills are highly unregulated and some companies operate outside of the U.S. healthcare system.“The landscape of abortion is shifting, from brick-and-mortar abortion vendor to online pill pushers, so less driving, if that is true, does not mean less abortion,” Hamrick said.For Students for Life, “fighting chemical abortion pills” is a priority.Through pregnancy help centers, maternity homes, and other programs, the pro-life movement continues to encourage women to choose life.“But what is happening in real time is that many are reaching out to women online and in their communities to encourage and support them in choosing life, while we also have to confront a new abortion cartel,” Hamrick said.

Abortion count rises as women turn to chemical abortions, per new data #Catholic The U.S. abortion count continues to rise even as travel abortions decrease, a recent study found.The Guttmacher Institute, a data group that openly supports abortion access, documented a decrease in people leaving their own state to get abortions in other states. Instead, abortion seekers turn toward mail-order abortions, which have seen a surge in recent years.The group tracks abortions monthly, following trends “in the post-Dobbs era” since 2023, according to Guttmacher data scientist and study lead Isaac Maddow-Zimet. The data indicated an overall increase in abortions from 2025 to 2026. “In the first three months of 2026, there were 296,130 abortions as compared to 292,590 in the first three months of 2025,” data scholar Michael New told EWTN News. “This is an increase of just over 1%.”New said this fact has gone underreported.“Most media outlets that are reporting on the Guttmacher data have not reported on this, but the number of abortions continues to rise,” said New, who is a senior associate scholar at Charlotte Lozier Institute, a group that studies data relating to the pro-life cause.“These rising abortion numbers are an important reason why pro-lifers are frustrated with the Trump administration’s lack of action on telehealth abortions,” continued New, who also works as a professor at the Busch School of Business at The Catholic University of America.The Trump administration has neglected to enforce various regulations — such as the Comstock Act or in-person prescription requirements — that could be groundbreaking for protecting unborn children from chemical abortions.From 2024 to 2025, travel abortions declined by nearly 8%. Scholars agree that mail-order abortion is the reason for the decline in abortion travel.“Currently, we are seeing a major shift in where and how people access abortion,” Maddow-Zimet said. “While travel remains a critical pathway to care, we have seen a decrease in people leaving their state of residence, likely due to both the growth of telehealth access and fewer options for in-person care in the South and Southeast.”New also cited chemical abortions as the draw away from travel abortions. “The main reason for this decline in out-of-state travel is because of the rising number of telehealth abortions,” New said. “The most recent data from the Society for Family Planning shows that approximately 27% of all abortions are done by telehealth.”In Florida, the study also found a near tripling of abortion travel by Floridians after the state passed a heartbeat law to protect unborn babies; at the same time, fewer people traveled to Florida to obtain abortions due to this law.“The national decline [in travel abortions] might have been even larger had Florida not started enforcing a Heartbeat Act in 2024,” New said. “Because of this strong pro-life law, far fewer women residing in southern states traveled to Florida for abortions.”Texas has also seen a decline in Texans traveling to get abortions.  “This trend is seen at the state level,” New continued. “Between 2024 and 2025 the number of Texas women obtaining abortions in other states fell by 19%.”Mail-order abortion is pro-life priorityAdvocates for unborn children highlighted the importance of opposing chemical abortions and protecting unborn children across state lines. Abortion continues to rise with the increase in mail-order abortions.Kelsey Pritchard, Susan B. Anthony Pro-Life America spokeswoman, called for protections of unborn children across state lines.“We need a national minimum standard to ensure children across America have basic human rights and the chance at life, regardless of their zip code,” Pritchard told EWTN News.“Nine states and the District of Columbia still have no gestational limits whatsoever on abortion, allowing abortion up to the moment of birth, with late-term abortion centers purposely located within range of pro-life state borders,” Pritchard said. “This is barbaric and extreme, and it places the United States in the same category as communist countries like China and Vietnam on abortion.”“While stopping the ‘Wild West’ of unregulated abortion by mail is our immediate priority, both issues underscore the urgent need for national action to protect unborn children and their mothers,” Pritchard said. “Abortion travel is down overall, but mail-order abortions are surging and driving the national total up to an estimated 1.1 million abortions per year — more than the day Roe was reversed,” Pritchard said. “Every single month, approximately 15,000 babies in the womb die from mail-order abortion drugs in states with pro-life laws, while women and girls are poisoned and coerced by abusers who obtain these drugs online without so much as an ID check.”Kristi Hamrick, Students for Life spokeswoman, questioned the data, noting that there is no reporting requirement for abortion.“I find it extraordinary that the abortion industry reports so much data that is accepted as gospel, despite the fact that we canʼt verify it,” Hamrick said. “We have no national abortion reporting law, and while this data will be broadly reported, every point of data from pro-life sources is treated as suspect.”Guttmacher collects monthly data from brick-and-mortar facilities and telehealth providers, according to the study methodology.The nature of mail-order abortion pills makes it harder to accurately track the number of the abortions in the U.S. as the pills are highly unregulated and some companies operate outside of the U.S. healthcare system.“The landscape of abortion is shifting, from brick-and-mortar abortion vendor to online pill pushers, so less driving, if that is true, does not mean less abortion,” Hamrick said.For Students for Life, “fighting chemical abortion pills” is a priority.Through pregnancy help centers, maternity homes, and other programs, the pro-life movement continues to encourage women to choose life.“But what is happening in real time is that many are reaching out to women online and in their communities to encourage and support them in choosing life, while we also have to confront a new abortion cartel,” Hamrick said.

The abortion count is rising as women rely more on mail-order chemical abortions, according to the most recent data.

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