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SEEK 2026: 7 ways to discern your vocation #Catholic 
 
 From left to right: Sister Catherine Joy, Sister Virginia Joy, and Sister Israel Rose of the Sisters of Life at SEEK 2026 in Denver. | Credit: Francesca Fenton/EWTN News

Jan 7, 2026 / 06:00 am (CNA).
Hundreds of young women filled a ballroom on Jan. 4 at the 2026 SEEK Conference in Denver to hear Sister Virginia Joy Cotter, SV, discuss how to follow God’s call and determine one’s vocation.“When we think about vocation, it’s ultimately a call to love and be loved,” Sister Virginia Joy said during her talk, titled “The Adventure of the Yes: Following God’s Call.”“Growing up, or even now, you’re probably asked, ‘What are you going to do when you grow up? What’s your major? What do you want to do with your life?’” she said. “I would guess no one has probably asked you, ‘What are you going to do with your love? How do you plan to make a gift of yourself?’ But these are the questions that sit behind a vocation.”“For some, the word vocation might be completely foreign to you. For others, maybe it provokes a stream of emotions from wonder to anticipation to anxiety. Whatever it means to you, it’s good to take stock of where it sits with you right now and open your heart to whatever God wants to give you this morning.”Sister Virginia Joy shared that “ultimately, our vocation is not a problem to be fixed or a riddle to be solved … Vocation is deeply relational, personal, and distinct. It comes from the Latin ‘vocare,’ meaning to call, to name, to summon. There’s one who calls and there’s one who responds. It’s a relationship between each individual and God.”Here are seven ways a person can discern his or her vocation based on Sister Virginia Joy’s talk:Pay attention to where and how you are called to loveSister Virginia Joy shared that the questions behind one’s vocation are fundamentally about “what are you going to do with your love” and how you are called to “make a gift of yourself,” not merely what career or role you will have.Receive God’s love firstShe emphasized that the prerequisite for hearing God’s call is first receiving his love, since vocation flows from a relationship.“When I think about a vocational call, I think of two things: First, God is the one who calls, and it is always a call of love. Second, we are the ones to respond to that call and to love in return. So first, the prerequisite to hearing God’s call is receiving his love,” Sister Virginia Joy said.Develop a real prayer life and speak honestly to GodGod makes himself known in prayer, especially when a person speaks from the heart — expressing longing, confusion, loneliness, or desire for meaning.Sister Virginia Joy highlighted that “God is looking for a place to break in and make himself known. I trust you’ve experienced it here at SEEK. It’s real. He’s real. And he is in pursuit of your heart. He knows you and he desires that you come to know him. This happens in prayer.”“But prayer can be challenging because we’re used to instant gratification. We want to see results. And yet relationships, they’re not about results,” she added. “Relationships take time, patience, and trust. Sometimes I think we settle or we allow ourselves to get distracted because real love means facing our weakness and searching for the Lord in times of loneliness, doubt, and even pain.”Sister Virginia Joy Cotter, SV, during her talk on Jan. 4, 2026, at the SEEK conference in Denver. | Credit: Francesca Fenton/EWTN NewsStay close to the sacraments, especially confession and the EucharistSister Virginia Joy emphasized that living in grace and regularly receiving the sacraments helps ensure that a person does not miss God’s call and gains the strength to respond in his time. She shared with those gathered that she has always found herself making life decisions after “a good confession — decisions to move across the country, decisions to become a missionary, decisions to accept a particular job or begin or end a dating relationship.”“I know there can be a lot of fear about somehow missing what God is calling me to,” Sister Virginia Joy said. “And I just want to crush that fear because the truth is if you’re staying close to the sacraments, if you’re living in grace, you will not miss what God is calling you to. And because of the grace of the sacraments, you will have the strength to respond in God’s time.”Live your call to love daily, even before knowing your definitive vocationSister Virginia Joy stressed that holiness and vocation are lived now, through everyday acts of love, even before one enters marriage, religious life, or another permanent state.She asked those gathered: “Where are we called to love?”“It’s not a complicated question. All the love happens right where God has you — with family, friends, roommates. We are each given so many opportunities to love every day. You might not be in your definitive vocation right now or five years from now, but your call to love is now. Your call to make a gift of yourself is now,” she said.Recognize your unique giftsEspecially for women, discerning vocation involves recognizing the “uniquely feminine” capacity for receptivity, generosity, spiritual maternity, and leading others to God, Sister Virginia Joy explained.“As women, we possess a unique capacity for love … Written into our very makeup by design, we as women have space for another, room for another. And the physical capacity — we’ve heard this over the days — the physical capacity to receive and carry life sheds a much deeper reality within the heart of each woman,” she said. “Our bodies and souls are intimately connected and together they tell us something — that our love is receptive, sensitive, generous, maternal.”Observe where your heart becomes undivided and freeA key sign of vocation is interior freedom and unity of heart, where fear gives way to peace and clarity about where, as Sister Virginia Joy said, one is called “to make a gift of oneself in a total way.”She shared that while discerning her own vocation her heart was divided — seeing the beauty in both married life and religious life. It wasn’t until she asked in prayer, “What do you want, Lord?” while on retreat with the Sisters of Life that she heard him say, “You. You. All of you for myself.”“And in an instant, my heart was undivided,” she recalled. “I knew where I was being called to give my love and my life, and I felt more free than I ever had.”“Your love story is going to be perfectly unique to you,” Sister Virginia Joy added. “God has been preparing something far beyond your expectations and he desires your freedom to respond with an undivided heart. Whether it be marriage, religious life, lay life, there is no doubt he wants you and your unique love. God loves you.”

SEEK 2026: 7 ways to discern your vocation #Catholic From left to right: Sister Catherine Joy, Sister Virginia Joy, and Sister Israel Rose of the Sisters of Life at SEEK 2026 in Denver. | Credit: Francesca Fenton/EWTN News Jan 7, 2026 / 06:00 am (CNA). Hundreds of young women filled a ballroom on Jan. 4 at the 2026 SEEK Conference in Denver to hear Sister Virginia Joy Cotter, SV, discuss how to follow God’s call and determine one’s vocation.“When we think about vocation, it’s ultimately a call to love and be loved,” Sister Virginia Joy said during her talk, titled “The Adventure of the Yes: Following God’s Call.”“Growing up, or even now, you’re probably asked, ‘What are you going to do when you grow up? What’s your major? What do you want to do with your life?’” she said. “I would guess no one has probably asked you, ‘What are you going to do with your love? How do you plan to make a gift of yourself?’ But these are the questions that sit behind a vocation.”“For some, the word vocation might be completely foreign to you. For others, maybe it provokes a stream of emotions from wonder to anticipation to anxiety. Whatever it means to you, it’s good to take stock of where it sits with you right now and open your heart to whatever God wants to give you this morning.”Sister Virginia Joy shared that “ultimately, our vocation is not a problem to be fixed or a riddle to be solved … Vocation is deeply relational, personal, and distinct. It comes from the Latin ‘vocare,’ meaning to call, to name, to summon. There’s one who calls and there’s one who responds. It’s a relationship between each individual and God.”Here are seven ways a person can discern his or her vocation based on Sister Virginia Joy’s talk:Pay attention to where and how you are called to loveSister Virginia Joy shared that the questions behind one’s vocation are fundamentally about “what are you going to do with your love” and how you are called to “make a gift of yourself,” not merely what career or role you will have.Receive God’s love firstShe emphasized that the prerequisite for hearing God’s call is first receiving his love, since vocation flows from a relationship.“When I think about a vocational call, I think of two things: First, God is the one who calls, and it is always a call of love. Second, we are the ones to respond to that call and to love in return. So first, the prerequisite to hearing God’s call is receiving his love,” Sister Virginia Joy said.Develop a real prayer life and speak honestly to GodGod makes himself known in prayer, especially when a person speaks from the heart — expressing longing, confusion, loneliness, or desire for meaning.Sister Virginia Joy highlighted that “God is looking for a place to break in and make himself known. I trust you’ve experienced it here at SEEK. It’s real. He’s real. And he is in pursuit of your heart. He knows you and he desires that you come to know him. This happens in prayer.”“But prayer can be challenging because we’re used to instant gratification. We want to see results. And yet relationships, they’re not about results,” she added. “Relationships take time, patience, and trust. Sometimes I think we settle or we allow ourselves to get distracted because real love means facing our weakness and searching for the Lord in times of loneliness, doubt, and even pain.”Sister Virginia Joy Cotter, SV, during her talk on Jan. 4, 2026, at the SEEK conference in Denver. | Credit: Francesca Fenton/EWTN NewsStay close to the sacraments, especially confession and the EucharistSister Virginia Joy emphasized that living in grace and regularly receiving the sacraments helps ensure that a person does not miss God’s call and gains the strength to respond in his time. She shared with those gathered that she has always found herself making life decisions after “a good confession — decisions to move across the country, decisions to become a missionary, decisions to accept a particular job or begin or end a dating relationship.”“I know there can be a lot of fear about somehow missing what God is calling me to,” Sister Virginia Joy said. “And I just want to crush that fear because the truth is if you’re staying close to the sacraments, if you’re living in grace, you will not miss what God is calling you to. And because of the grace of the sacraments, you will have the strength to respond in God’s time.”Live your call to love daily, even before knowing your definitive vocationSister Virginia Joy stressed that holiness and vocation are lived now, through everyday acts of love, even before one enters marriage, religious life, or another permanent state.She asked those gathered: “Where are we called to love?”“It’s not a complicated question. All the love happens right where God has you — with family, friends, roommates. We are each given so many opportunities to love every day. You might not be in your definitive vocation right now or five years from now, but your call to love is now. Your call to make a gift of yourself is now,” she said.Recognize your unique giftsEspecially for women, discerning vocation involves recognizing the “uniquely feminine” capacity for receptivity, generosity, spiritual maternity, and leading others to God, Sister Virginia Joy explained.“As women, we possess a unique capacity for love … Written into our very makeup by design, we as women have space for another, room for another. And the physical capacity — we’ve heard this over the days — the physical capacity to receive and carry life sheds a much deeper reality within the heart of each woman,” she said. “Our bodies and souls are intimately connected and together they tell us something — that our love is receptive, sensitive, generous, maternal.”Observe where your heart becomes undivided and freeA key sign of vocation is interior freedom and unity of heart, where fear gives way to peace and clarity about where, as Sister Virginia Joy said, one is called “to make a gift of oneself in a total way.”She shared that while discerning her own vocation her heart was divided — seeing the beauty in both married life and religious life. It wasn’t until she asked in prayer, “What do you want, Lord?” while on retreat with the Sisters of Life that she heard him say, “You. You. All of you for myself.”“And in an instant, my heart was undivided,” she recalled. “I knew where I was being called to give my love and my life, and I felt more free than I ever had.”“Your love story is going to be perfectly unique to you,” Sister Virginia Joy added. “God has been preparing something far beyond your expectations and he desires your freedom to respond with an undivided heart. Whether it be marriage, religious life, lay life, there is no doubt he wants you and your unique love. God loves you.”


From left to right: Sister Catherine Joy, Sister Virginia Joy, and Sister Israel Rose of the Sisters of Life at SEEK 2026 in Denver. | Credit: Francesca Fenton/EWTN News

Jan 7, 2026 / 06:00 am (CNA).

Hundreds of young women filled a ballroom on Jan. 4 at the 2026 SEEK Conference in Denver to hear Sister Virginia Joy Cotter, SV, discuss how to follow God’s call and determine one’s vocation.

“When we think about vocation, it’s ultimately a call to love and be loved,” Sister Virginia Joy said during her talk, titled “The Adventure of the Yes: Following God’s Call.”

“Growing up, or even now, you’re probably asked, ‘What are you going to do when you grow up? What’s your major? What do you want to do with your life?’” she said. “I would guess no one has probably asked you, ‘What are you going to do with your love? How do you plan to make a gift of yourself?’ But these are the questions that sit behind a vocation.”

“For some, the word vocation might be completely foreign to you. For others, maybe it provokes a stream of emotions from wonder to anticipation to anxiety. Whatever it means to you, it’s good to take stock of where it sits with you right now and open your heart to whatever God wants to give you this morning.”

Sister Virginia Joy shared that “ultimately, our vocation is not a problem to be fixed or a riddle to be solved … Vocation is deeply relational, personal, and distinct. It comes from the Latin ‘vocare,’ meaning to call, to name, to summon. There’s one who calls and there’s one who responds. It’s a relationship between each individual and God.”

Here are seven ways a person can discern his or her vocation based on Sister Virginia Joy’s talk:

Pay attention to where and how you are called to love

Sister Virginia Joy shared that the questions behind one’s vocation are fundamentally about “what are you going to do with your love” and how you are called to “make a gift of yourself,” not merely what career or role you will have.

Receive God’s love first

She emphasized that the prerequisite for hearing God’s call is first receiving his love, since vocation flows from a relationship.

“When I think about a vocational call, I think of two things: First, God is the one who calls, and it is always a call of love. Second, we are the ones to respond to that call and to love in return. So first, the prerequisite to hearing God’s call is receiving his love,” Sister Virginia Joy said.

Develop a real prayer life and speak honestly to God

God makes himself known in prayer, especially when a person speaks from the heart — expressing longing, confusion, loneliness, or desire for meaning.

Sister Virginia Joy highlighted that “God is looking for a place to break in and make himself known. I trust you’ve experienced it here at SEEK. It’s real. He’s real. And he is in pursuit of your heart. He knows you and he desires that you come to know him. This happens in prayer.”

“But prayer can be challenging because we’re used to instant gratification. We want to see results. And yet relationships, they’re not about results,” she added. “Relationships take time, patience, and trust. Sometimes I think we settle or we allow ourselves to get distracted because real love means facing our weakness and searching for the Lord in times of loneliness, doubt, and even pain.”

Sister Virginia Joy Cotter, SV, during her talk on Jan. 4, 2026, at the SEEK conference in Denver. | Credit: Francesca Fenton/EWTN News
Sister Virginia Joy Cotter, SV, during her talk on Jan. 4, 2026, at the SEEK conference in Denver. | Credit: Francesca Fenton/EWTN News

Stay close to the sacraments, especially confession and the Eucharist

Sister Virginia Joy emphasized that living in grace and regularly receiving the sacraments helps ensure that a person does not miss God’s call and gains the strength to respond in his time.

She shared with those gathered that she has always found herself making life decisions after “a good confession — decisions to move across the country, decisions to become a missionary, decisions to accept a particular job or begin or end a dating relationship.”

“I know there can be a lot of fear about somehow missing what God is calling me to,” Sister Virginia Joy said. “And I just want to crush that fear because the truth is if you’re staying close to the sacraments, if you’re living in grace, you will not miss what God is calling you to. And because of the grace of the sacraments, you will have the strength to respond in God’s time.”

Live your call to love daily, even before knowing your definitive vocation

Sister Virginia Joy stressed that holiness and vocation are lived now, through everyday acts of love, even before one enters marriage, religious life, or another permanent state.

She asked those gathered: “Where are we called to love?”

“It’s not a complicated question. All the love happens right where God has you — with family, friends, roommates. We are each given so many opportunities to love every day. You might not be in your definitive vocation right now or five years from now, but your call to love is now. Your call to make a gift of yourself is now,” she said.

Recognize your unique gifts

Especially for women, discerning vocation involves recognizing the “uniquely feminine” capacity for receptivity, generosity, spiritual maternity, and leading others to God, Sister Virginia Joy explained.

“As women, we possess a unique capacity for love … Written into our very makeup by design, we as women have space for another, room for another. And the physical capacity — we’ve heard this over the days — the physical capacity to receive and carry life sheds a much deeper reality within the heart of each woman,” she said. “Our bodies and souls are intimately connected and together they tell us something — that our love is receptive, sensitive, generous, maternal.”

Observe where your heart becomes undivided and free

A key sign of vocation is interior freedom and unity of heart, where fear gives way to peace and clarity about where, as Sister Virginia Joy said, one is called “to make a gift of oneself in a total way.”

She shared that while discerning her own vocation her heart was divided — seeing the beauty in both married life and religious life. It wasn’t until she asked in prayer, “What do you want, Lord?” while on retreat with the Sisters of Life that she heard him say, “You. You. All of you for myself.”

“And in an instant, my heart was undivided,” she recalled. “I knew where I was being called to give my love and my life, and I felt more free than I ever had.”

“Your love story is going to be perfectly unique to you,” Sister Virginia Joy added. “God has been preparing something far beyond your expectations and he desires your freedom to respond with an undivided heart. Whether it be marriage, religious life, lay life, there is no doubt he wants you and your unique love. God loves you.”

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Arthur Brooks at SEEK26: ‘Your job isn’t to win arguments, it’s to win a soul’ #Catholic 
 
 Arthur Brooks gives a keynote address at SEEK 2026 on Jan. 4, 2026, in Columbus, Ohio. | Credit: Madalaine Elhabbal/CNA

Jan 6, 2026 / 12:29 pm (CNA).
New York Times bestselling author and Harvard professor Arthur Brooks encouraged attendees at SEEK 2026 to resist the temptation as missionaries to “fight fire with fire.”In his Jan. 4 keynote speech in Columbus, Ohio, Brooks said the world “is not just a cold world” but “a world that attacks you.” In this context, he said, it can be challenging not to fight back.However, he said, “your job isn’t to win arguments, it’s to win a soul.”Brooks teaches at the Harvard Kennedy School and Harvard Business School and has written multiple books on finding happiness and meaning in life, including “From Strength to Strength” and “Build the Life You Want,” which he coauthored with Oprah Winfrey. He also writes a column for The Free Press.Some 26,000 attendees have gathered through Jan. 5 in Columbus, Denver, and Fort Worth, Texas, for the SEEK 2026 conference organized by FOCUS.“The spirit of the missionary will take you into the heart of a culture war,” Brooks said. “And in that culture war, you won’t win with violence … as you can win with love.” Brooks recounted his experience giving a talk in Manchester, New Hampshire, in 2014 for an audience he said was “a very ideologically oriented group.”According to Brooks, he was the only speaker out of the 15 present who was not a presidential candidate. He said that during his address, he told his audience: “You’ve been hearing from political candidates who want your vote. And what they’re telling you is that you’re right and the people who disagree with you are stupid people and hate America, but I want you to remember something. Those people, they’re your neighbors, and they’re your family … It’s not that they hate America, it’s that they disagree with you.”When acting as a missionary, he said, the goal is to persuade people. “If you want to persuade them, you can’t do that with hatred, because nobody has ever been insulted into agreement,” Brooks said.‘Entering mission territory’Brooks concluded by telling about a retreat center that he and his wife, Ester, visit when they give marriage preparation. Inside the chapel of the retreat center, he said, there is a sign over the door to exit the chapel that reads: “You are now entering mission territory.”“So as you leave this beautiful, beautiful gathering tomorrow, the signs on the door of your hotel or this conference facility, any place that you find yourself as you leave this city, and effectively for the last time tomorrow, is that you’re entering mission territory,” Brooks said. “Let’s set the world on fire together.”Katie Tangeman, a sophomore at Northwest Missouri State University, said she came away from Brooks’ talk motivated to “just take a step back whenever I’m feeling frustrated or annoyed with somebody, or if they’re attacking me, to just see them as a beloved son or daughter of God and approach them with love instead of the contempt and hate that [Brooks] was talking about.”“Because that’s not being a good Christian,” she added.“I want to say the biggest thing I took away from Arthur Brooks’ talk tonight, his keynote speech, [is] that you can change the trajectory of how a conversation goes by battling it with kindness in a way,” said Andrew Stuart, an agricultural business major, also at Northwest Missouri State.

Arthur Brooks at SEEK26: ‘Your job isn’t to win arguments, it’s to win a soul’ #Catholic Arthur Brooks gives a keynote address at SEEK 2026 on Jan. 4, 2026, in Columbus, Ohio. | Credit: Madalaine Elhabbal/CNA Jan 6, 2026 / 12:29 pm (CNA). New York Times bestselling author and Harvard professor Arthur Brooks encouraged attendees at SEEK 2026 to resist the temptation as missionaries to “fight fire with fire.”In his Jan. 4 keynote speech in Columbus, Ohio, Brooks said the world “is not just a cold world” but “a world that attacks you.” In this context, he said, it can be challenging not to fight back.However, he said, “your job isn’t to win arguments, it’s to win a soul.”Brooks teaches at the Harvard Kennedy School and Harvard Business School and has written multiple books on finding happiness and meaning in life, including “From Strength to Strength” and “Build the Life You Want,” which he coauthored with Oprah Winfrey. He also writes a column for The Free Press.Some 26,000 attendees have gathered through Jan. 5 in Columbus, Denver, and Fort Worth, Texas, for the SEEK 2026 conference organized by FOCUS.“The spirit of the missionary will take you into the heart of a culture war,” Brooks said. “And in that culture war, you won’t win with violence … as you can win with love.” Brooks recounted his experience giving a talk in Manchester, New Hampshire, in 2014 for an audience he said was “a very ideologically oriented group.”According to Brooks, he was the only speaker out of the 15 present who was not a presidential candidate. He said that during his address, he told his audience: “You’ve been hearing from political candidates who want your vote. And what they’re telling you is that you’re right and the people who disagree with you are stupid people and hate America, but I want you to remember something. Those people, they’re your neighbors, and they’re your family … It’s not that they hate America, it’s that they disagree with you.”When acting as a missionary, he said, the goal is to persuade people. “If you want to persuade them, you can’t do that with hatred, because nobody has ever been insulted into agreement,” Brooks said.‘Entering mission territory’Brooks concluded by telling about a retreat center that he and his wife, Ester, visit when they give marriage preparation. Inside the chapel of the retreat center, he said, there is a sign over the door to exit the chapel that reads: “You are now entering mission territory.”“So as you leave this beautiful, beautiful gathering tomorrow, the signs on the door of your hotel or this conference facility, any place that you find yourself as you leave this city, and effectively for the last time tomorrow, is that you’re entering mission territory,” Brooks said. “Let’s set the world on fire together.”Katie Tangeman, a sophomore at Northwest Missouri State University, said she came away from Brooks’ talk motivated to “just take a step back whenever I’m feeling frustrated or annoyed with somebody, or if they’re attacking me, to just see them as a beloved son or daughter of God and approach them with love instead of the contempt and hate that [Brooks] was talking about.”“Because that’s not being a good Christian,” she added.“I want to say the biggest thing I took away from Arthur Brooks’ talk tonight, his keynote speech, [is] that you can change the trajectory of how a conversation goes by battling it with kindness in a way,” said Andrew Stuart, an agricultural business major, also at Northwest Missouri State.


Arthur Brooks gives a keynote address at SEEK 2026 on Jan. 4, 2026, in Columbus, Ohio. | Credit: Madalaine Elhabbal/CNA

Jan 6, 2026 / 12:29 pm (CNA).

New York Times bestselling author and Harvard professor Arthur Brooks encouraged attendees at SEEK 2026 to resist the temptation as missionaries to “fight fire with fire.”

In his Jan. 4 keynote speech in Columbus, Ohio, Brooks said the world “is not just a cold world” but “a world that attacks you.” In this context, he said, it can be challenging not to fight back.

However, he said, “your job isn’t to win arguments, it’s to win a soul.”

Brooks teaches at the Harvard Kennedy School and Harvard Business School and has written multiple books on finding happiness and meaning in life, including “From Strength to Strength” and “Build the Life You Want,” which he coauthored with Oprah Winfrey. He also writes a column for The Free Press.

Some 26,000 attendees have gathered through Jan. 5 in Columbus, Denver, and Fort Worth, Texas, for the SEEK 2026 conference organized by FOCUS.

“The spirit of the missionary will take you into the heart of a culture war,” Brooks said. “And in that culture war, you won’t win with violence … as you can win with love.” Brooks recounted his experience giving a talk in Manchester, New Hampshire, in 2014 for an audience he said was “a very ideologically oriented group.”

According to Brooks, he was the only speaker out of the 15 present who was not a presidential candidate. He said that during his address, he told his audience: “You’ve been hearing from political candidates who want your vote. And what they’re telling you is that you’re right and the people who disagree with you are stupid people and hate America, but I want you to remember something. Those people, they’re your neighbors, and they’re your family … It’s not that they hate America, it’s that they disagree with you.”

When acting as a missionary, he said, the goal is to persuade people. “If you want to persuade them, you can’t do that with hatred, because nobody has ever been insulted into agreement,” Brooks said.

‘Entering mission territory’

Brooks concluded by telling about a retreat center that he and his wife, Ester, visit when they give marriage preparation. Inside the chapel of the retreat center, he said, there is a sign over the door to exit the chapel that reads: “You are now entering mission territory.”

“So as you leave this beautiful, beautiful gathering tomorrow, the signs on the door of your hotel or this conference facility, any place that you find yourself as you leave this city, and effectively for the last time tomorrow, is that you’re entering mission territory,” Brooks said. “Let’s set the world on fire together.”

Katie Tangeman, a sophomore at Northwest Missouri State University, said she came away from Brooks’ talk motivated to “just take a step back whenever I’m feeling frustrated or annoyed with somebody, or if they’re attacking me, to just see them as a beloved son or daughter of God and approach them with love instead of the contempt and hate that [Brooks] was talking about.”

“Because that’s not being a good Christian,” she added.

“I want to say the biggest thing I took away from Arthur Brooks’ talk tonight, his keynote speech, [is] that you can change the trajectory of how a conversation goes by battling it with kindness in a way,” said Andrew Stuart, an agricultural business major, also at Northwest Missouri State.

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Food assistance, housing top Catholic Charities’ policy wish list in 2026 #Catholic 
 
 Credit: Jonathan Weiss/Shutterstock

Jan 2, 2026 / 07:00 am (CNA).
Many people who receive assistance through anti-poverty programs faced disruptions in 2025, and Catholic Charities’ wish list for 2026 includes government support for food assistance and housing.The largest disruption came in October when food stamps received through the Supplemental Nutrition Assistance Program (SNAP) were delayed amid the government shutdown. Funding for rental and heating assistance were also disrupted.Confusion about how to implement a memo in January from the Office of Management and Budget calling for a grant freeze also caused delays in funding related to health care, housing affordability, and food assistance.Luz Tavarez, vice president of government relations at Catholic Charities USA, said “people get nervous and scared” amid disruptions.Many Catholic Charities affiliates saw an influx in clients, especially during the shutdown, but Tavarez said there are “very poor people who rely on SNAP subsidies for their meals” and who “can’t get to a Catholic Charities [affiliate] or other food pantry for assistance” when it happens.Long-term eligibility and funding changes to SNAP were also approved in the tax overhaul signed into law in July. Previous rules only included a work requirement up to age 54, but the law extended those requirements up to age 64. It added stricter and more frequent checks for verifying the work requirements.It also shifted some funding responsibilities away from the federal government and to the states.Tavarez expressed concern about some of the SNAP changes as well, saying the government should end “burdensome requirements for individuals and states.”Under the new law, there are stricter rules for verifying a person’s immigration status for benefits. It also limited which noncitizens could receive SNAP benefits, which excluded some refugees and people granted asylum. Tavarez expressed concern about such SNAP changes, encouraging the government to permit “humanitarian-based noncitizens” to receive those benefits.Overall the 2025 tax law gave the biggest boost to the richest families while poorer families might get a little less help than before, according to the Congressional Budget Office.The bill added a work requirement for Medicaid recipients, and this will not take effect until 2027. Under the previous law, there was no work requirement for this benefit. It also shifts some Medicaid funding requirements onto the states.Tavarez said Catholic Charities has “concerns with how [work requirements are] implemented” moving forward but does not oppose the idea outright: “There’s dignity in work so the Church isn’t necessarily opposed to people working as long as there’s some opportunities for people to do other things and other issues are taken into consideration.”She also expressed concerns about funding shifts: “We know that not every state views things like SNAP and Medicaid as a good thing. We don’t know how states are going to balance their budget and prioritize these programs.”2026 wish listLooking forward to 2026, Tavarez said Catholic Charities hopes the government will restore full funding to the Temporary Emergency Food Assistance Program for food banks and bulk food distribution programs and ensure that funding is protected for school meals and the Special Supplemental Nutrition Program for Women, Infants, and Children.The Department of Housing and Urban Development (HUD) made policy changes in November that would focus its homelessness funding on “transitional” housing instead of “permanent” housing. This move is facing legal challenges.President Donald Trump’s administration initially sought to cut federal housing assistance and shift much of those costs to states, but this was ultimately not included in the final version of the 2025 tax law.In December, Trump promised an “aggressive” housing reform plan that focuses on reducing costs. At this time, the specifics of that proposal have not been announced. The increased cost to buy a new home has outpaced the growth in wages for decades.Tavarez said Catholic Charities is focused on housing affordability in 2026 and that the solution must be multifaceted. This includes “building and developing affordable housing,” “a tax credit for developers,” “more affordable housing units,” and subsidies and Section 8 vouchers for low-income Americans, she said.“We recognize that there’s a real crisis — I think everybody does in a bipartisan way — but there needs to be a real bipartisan approach and it’s going to require money,” Tavarez said.Tax credits and economic trendsSome changes to the tax code included in the 2025 tax law are geared toward helping low-income Americans.Specifically, the law reduced taxes taken from tips and overtime work. It also increased the child tax credit from $2,000 to $2,200 and tied the credit to inflation, meaning that it will increase each year based on the rate of inflation.Tavarez characterized the changes to the child tax credit as a “win” and hopes it can be expanded further.The economy has been a mixed bag, with November unemployment numbers showing a 4.6% rate. In November of last year, it was slightly lower at 4.2%.Inflation has gone down a little, with the annual rate being around 2.7%. In 2024, it was around 2.9%. The average wage for workers also outpaced inflation, with hourly wages increasing by 3.5%, which shows a modest inflation-adjusted increase of 0.8%.

Food assistance, housing top Catholic Charities’ policy wish list in 2026 #Catholic Credit: Jonathan Weiss/Shutterstock Jan 2, 2026 / 07:00 am (CNA). Many people who receive assistance through anti-poverty programs faced disruptions in 2025, and Catholic Charities’ wish list for 2026 includes government support for food assistance and housing.The largest disruption came in October when food stamps received through the Supplemental Nutrition Assistance Program (SNAP) were delayed amid the government shutdown. Funding for rental and heating assistance were also disrupted.Confusion about how to implement a memo in January from the Office of Management and Budget calling for a grant freeze also caused delays in funding related to health care, housing affordability, and food assistance.Luz Tavarez, vice president of government relations at Catholic Charities USA, said “people get nervous and scared” amid disruptions.Many Catholic Charities affiliates saw an influx in clients, especially during the shutdown, but Tavarez said there are “very poor people who rely on SNAP subsidies for their meals” and who “can’t get to a Catholic Charities [affiliate] or other food pantry for assistance” when it happens.Long-term eligibility and funding changes to SNAP were also approved in the tax overhaul signed into law in July. Previous rules only included a work requirement up to age 54, but the law extended those requirements up to age 64. It added stricter and more frequent checks for verifying the work requirements.It also shifted some funding responsibilities away from the federal government and to the states.Tavarez expressed concern about some of the SNAP changes as well, saying the government should end “burdensome requirements for individuals and states.”Under the new law, there are stricter rules for verifying a person’s immigration status for benefits. It also limited which noncitizens could receive SNAP benefits, which excluded some refugees and people granted asylum. Tavarez expressed concern about such SNAP changes, encouraging the government to permit “humanitarian-based noncitizens” to receive those benefits.Overall the 2025 tax law gave the biggest boost to the richest families while poorer families might get a little less help than before, according to the Congressional Budget Office.The bill added a work requirement for Medicaid recipients, and this will not take effect until 2027. Under the previous law, there was no work requirement for this benefit. It also shifts some Medicaid funding requirements onto the states.Tavarez said Catholic Charities has “concerns with how [work requirements are] implemented” moving forward but does not oppose the idea outright: “There’s dignity in work so the Church isn’t necessarily opposed to people working as long as there’s some opportunities for people to do other things and other issues are taken into consideration.”She also expressed concerns about funding shifts: “We know that not every state views things like SNAP and Medicaid as a good thing. We don’t know how states are going to balance their budget and prioritize these programs.”2026 wish listLooking forward to 2026, Tavarez said Catholic Charities hopes the government will restore full funding to the Temporary Emergency Food Assistance Program for food banks and bulk food distribution programs and ensure that funding is protected for school meals and the Special Supplemental Nutrition Program for Women, Infants, and Children.The Department of Housing and Urban Development (HUD) made policy changes in November that would focus its homelessness funding on “transitional” housing instead of “permanent” housing. This move is facing legal challenges.President Donald Trump’s administration initially sought to cut federal housing assistance and shift much of those costs to states, but this was ultimately not included in the final version of the 2025 tax law.In December, Trump promised an “aggressive” housing reform plan that focuses on reducing costs. At this time, the specifics of that proposal have not been announced. The increased cost to buy a new home has outpaced the growth in wages for decades.Tavarez said Catholic Charities is focused on housing affordability in 2026 and that the solution must be multifaceted. This includes “building and developing affordable housing,” “a tax credit for developers,” “more affordable housing units,” and subsidies and Section 8 vouchers for low-income Americans, she said.“We recognize that there’s a real crisis — I think everybody does in a bipartisan way — but there needs to be a real bipartisan approach and it’s going to require money,” Tavarez said.Tax credits and economic trendsSome changes to the tax code included in the 2025 tax law are geared toward helping low-income Americans.Specifically, the law reduced taxes taken from tips and overtime work. It also increased the child tax credit from $2,000 to $2,200 and tied the credit to inflation, meaning that it will increase each year based on the rate of inflation.Tavarez characterized the changes to the child tax credit as a “win” and hopes it can be expanded further.The economy has been a mixed bag, with November unemployment numbers showing a 4.6% rate. In November of last year, it was slightly lower at 4.2%.Inflation has gone down a little, with the annual rate being around 2.7%. In 2024, it was around 2.9%. The average wage for workers also outpaced inflation, with hourly wages increasing by 3.5%, which shows a modest inflation-adjusted increase of 0.8%.


Credit: Jonathan Weiss/Shutterstock

Jan 2, 2026 / 07:00 am (CNA).

Many people who receive assistance through anti-poverty programs faced disruptions in 2025, and Catholic Charities’ wish list for 2026 includes government support for food assistance and housing.

The largest disruption came in October when food stamps received through the Supplemental Nutrition Assistance Program (SNAP) were delayed amid the government shutdown. Funding for rental and heating assistance were also disrupted.

Confusion about how to implement a memo in January from the Office of Management and Budget calling for a grant freeze also caused delays in funding related to health care, housing affordability, and food assistance.

Luz Tavarez, vice president of government relations at Catholic Charities USA, said “people get nervous and scared” amid disruptions.

Many Catholic Charities affiliates saw an influx in clients, especially during the shutdown, but Tavarez said there are “very poor people who rely on SNAP subsidies for their meals” and who “can’t get to a Catholic Charities [affiliate] or other food pantry for assistance” when it happens.

Long-term eligibility and funding changes to SNAP were also approved in the tax overhaul signed into law in July. Previous rules only included a work requirement up to age 54, but the law extended those requirements up to age 64. It added stricter and more frequent checks for verifying the work requirements.

It also shifted some funding responsibilities away from the federal government and to the states.

Tavarez expressed concern about some of the SNAP changes as well, saying the government should end “burdensome requirements for individuals and states.”

Under the new law, there are stricter rules for verifying a person’s immigration status for benefits. It also limited which noncitizens could receive SNAP benefits, which excluded some refugees and people granted asylum.

Tavarez expressed concern about such SNAP changes, encouraging the government to permit “humanitarian-based noncitizens” to receive those benefits.

Overall the 2025 tax law gave the biggest boost to the richest families while poorer families might get a little less help than before, according to the Congressional Budget Office.

The bill added a work requirement for Medicaid recipients, and this will not take effect until 2027. Under the previous law, there was no work requirement for this benefit. It also shifts some Medicaid funding requirements onto the states.

Tavarez said Catholic Charities has “concerns with how [work requirements are] implemented” moving forward but does not oppose the idea outright: “There’s dignity in work so the Church isn’t necessarily opposed to people working as long as there’s some opportunities for people to do other things and other issues are taken into consideration.”

She also expressed concerns about funding shifts: “We know that not every state views things like SNAP and Medicaid as a good thing. We don’t know how states are going to balance their budget and prioritize these programs.”

2026 wish list

Looking forward to 2026, Tavarez said Catholic Charities hopes the government will restore full funding to the Temporary Emergency Food Assistance Program for food banks and bulk food distribution programs and ensure that funding is protected for school meals and the Special Supplemental Nutrition Program for Women, Infants, and Children.

The Department of Housing and Urban Development (HUD) made policy changes in November that would focus its homelessness funding on “transitional” housing instead of “permanent” housing. This move is facing legal challenges.

President Donald Trump’s administration initially sought to cut federal housing assistance and shift much of those costs to states, but this was ultimately not included in the final version of the 2025 tax law.

In December, Trump promised an “aggressive” housing reform plan that focuses on reducing costs. At this time, the specifics of that proposal have not been announced. The increased cost to buy a new home has outpaced the growth in wages for decades.

Tavarez said Catholic Charities is focused on housing affordability in 2026 and that the solution must be multifaceted. This includes “building and developing affordable housing,” “a tax credit for developers,” “more affordable housing units,” and subsidies and Section 8 vouchers for low-income Americans, she said.

“We recognize that there’s a real crisis — I think everybody does in a bipartisan way — but there needs to be a real bipartisan approach and it’s going to require money,” Tavarez said.

Tax credits and economic trends

Some changes to the tax code included in the 2025 tax law are geared toward helping low-income Americans.

Specifically, the law reduced taxes taken from tips and overtime work. It also increased the child tax credit from $2,000 to $2,200 and tied the credit to inflation, meaning that it will increase each year based on the rate of inflation.

Tavarez characterized the changes to the child tax credit as a “win” and hopes it can be expanded further.

The economy has been a mixed bag, with November unemployment numbers showing a 4.6% rate. In November of last year, it was slightly lower at 4.2%.

Inflation has gone down a little, with the annual rate being around 2.7%. In 2024, it was around 2.9%. The average wage for workers also outpaced inflation, with hourly wages increasing by 3.5%, which shows a modest inflation-adjusted increase of 0.8%.

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How federal and state abortion policies shifted in 2025 #Catholic 
 
 Fifty-one senators asked the FDA to rescind its approval of a generic version of the abortion drug mifepristone on Oct. 9, 2025. | Credit: Yta23/Shutterstock

Dec 30, 2025 / 07:00 am (CNA).
Abortion policy at the federal and state levels has continued to shift in the United States three and a half years since the Supreme Court overturned Roe v. Wade in its June 2022 Dobbs v. Jackson Women’s Health Organization decision.At the federal level, President Donald Trump’s administration and congressional Republicans made strides to pull back funding for organizations that advocate for abortion access and to reinstate conscience protections. Yet the administration also approved a generic abortion pill and failed to further regulate chemical abortion drugs.Some states adopted new restrictions on abortion, but others expanded policies to increase abortion access. In most states, changes to abortion policy were minimal, as many states already set their post-Dobbs abortion policies in the previous years.Federal: Trump administration shiftsAbortion policy at the federal level shifted shortly after Trump took office, with the administration reinstating many policies from Trump’s first term that had been abandoned for four years under President Joe Biden’s administration.Trump reinstated the Mexico City Policy during his first week in office, which requires foreign organizations to certify they will not perform, promote, or actively advocate for abortion to receive U.S. government funding. In June, the Centers for Medicare and Medicaid Services rescinded Biden-era guidelines that had required emergency rooms to perform abortions when a pregnant woman had a life-threatening emergency (like severe bleeding, ectopic pregnancy, or risk of organ failure) to stabilize her condition — even in states where abortion is otherwise banned.Other changes within federal departments and agencies included rescinding a Department of Defense policy that provided paid leave and travel expenses for abortion and a proposed rule change to end abortion at Veterans Affairs facilities.The Department of Health and Human Services has also withheld Title X family planning funds from Planned Parenthood. Trump also signed a government spending bill that withheld Medicaid reimbursements from Planned Parenthood. Federal tax money was not spent directly on abortion before those changes, but abortion providers did receive funds for other purposes.Nearly 70 Planned Parenthood abortion clinics shut down in 2025 amid funding cuts.Those closures came as the administration advanced changes affecting abortion medication. Although the administration announced it would review the abortion pill, the Food and Drug Administration approved a new generic version of the drug mifepristone. Bloomberg Law reported the review has been delayed, although officials deny it.The state-level results in 2025 have also been mixed, with a few states adding pro-life laws and others expanding access to abortion.In Texas, where nearly all abortions are illegal, lawmakers passed a bill that allows families to sue companies that manufacture or distribute chemical abortion pills. This comes as state laws related to chemical abortions often conflict, with states like New York enforcing “shield laws” that order courts to not cooperate with out-of-state lawsuits or criminal charges against abortionists within their states.Lawmakers in Wyoming passed a law overriding a veto from the governor that requires women to receive an ultrasound before they can obtain an abortion. However, the law was blocked by a court and is not in effect.There were two pro-life legal wins for states in 2025 as well.In November, the North Dakota Supreme Court ruled in favor of the state’s near-total abortion ban after it was temporarily blocked by a lower court. Under the law, unborn life is protected at every stage in pregnancy in most cases, but it remains legal in the first six weeks in cases of rape and incest and for the duration of pregnancy when the mother is at risk of death or serious physical harm.The U.S. Supreme Court ruled in June that a South Carolina policy to withhold Medicaid funding for Planned Parenthood could stay in place. This ruling also opened the door for other states to adopt similar policies moving forward.In at least 10 states, lawmakers enacted bills to provide more funding for pro-life pregnancy centers, which offer life-affirming alternatives to abortion for pregnant women.Alternatively, a handful of states in 2025 expanded their shield laws, which prevent courts from complying with out-of-state criminal or civil cases against abortionists. This includes new laws in California, Vermont, Massachusetts, and New York. Several states expanded these laws by allowing pharmacies to provide chemical abortion pills without listing the name of the doctor who prescribed them to prevent out-of-state legal action.About a dozen states expanded funding for abortion providers, such as California directing 0 million to Planned Parenthood to counteract federal defunding efforts. Maryland established a new program called the Public Health Abortion Grant Program, which offers abortion coverage through Affordable Care Act funds.New laws in Colorado and Washington require emergency rooms to provide abortions when the procedure is deemed “necessary.” A law adopted in Illinois requires public college campuses to provide the abortion pill at their pharmacies.Connecticut removed its parental notification policy regarding abortion, which means that minors are allowed to obtain abortions without the consent of their parents.As of December, 13 states prohibit most abortions, four states ban abortions after six weeks’ gestation, two have bans after 12 weeks, and one has a ban after 18 weeks. The other 30 states and the District of Columbia permit abortion up to the 22nd week or later. Nine of those states allow elective abortion through nine months until the moment of birth.

How federal and state abortion policies shifted in 2025 #Catholic Fifty-one senators asked the FDA to rescind its approval of a generic version of the abortion drug mifepristone on Oct. 9, 2025. | Credit: Yta23/Shutterstock Dec 30, 2025 / 07:00 am (CNA). Abortion policy at the federal and state levels has continued to shift in the United States three and a half years since the Supreme Court overturned Roe v. Wade in its June 2022 Dobbs v. Jackson Women’s Health Organization decision.At the federal level, President Donald Trump’s administration and congressional Republicans made strides to pull back funding for organizations that advocate for abortion access and to reinstate conscience protections. Yet the administration also approved a generic abortion pill and failed to further regulate chemical abortion drugs.Some states adopted new restrictions on abortion, but others expanded policies to increase abortion access. In most states, changes to abortion policy were minimal, as many states already set their post-Dobbs abortion policies in the previous years.Federal: Trump administration shiftsAbortion policy at the federal level shifted shortly after Trump took office, with the administration reinstating many policies from Trump’s first term that had been abandoned for four years under President Joe Biden’s administration.Trump reinstated the Mexico City Policy during his first week in office, which requires foreign organizations to certify they will not perform, promote, or actively advocate for abortion to receive U.S. government funding. In June, the Centers for Medicare and Medicaid Services rescinded Biden-era guidelines that had required emergency rooms to perform abortions when a pregnant woman had a life-threatening emergency (like severe bleeding, ectopic pregnancy, or risk of organ failure) to stabilize her condition — even in states where abortion is otherwise banned.Other changes within federal departments and agencies included rescinding a Department of Defense policy that provided paid leave and travel expenses for abortion and a proposed rule change to end abortion at Veterans Affairs facilities.The Department of Health and Human Services has also withheld Title X family planning funds from Planned Parenthood. Trump also signed a government spending bill that withheld Medicaid reimbursements from Planned Parenthood. Federal tax money was not spent directly on abortion before those changes, but abortion providers did receive funds for other purposes.Nearly 70 Planned Parenthood abortion clinics shut down in 2025 amid funding cuts.Those closures came as the administration advanced changes affecting abortion medication. Although the administration announced it would review the abortion pill, the Food and Drug Administration approved a new generic version of the drug mifepristone. Bloomberg Law reported the review has been delayed, although officials deny it.The state-level results in 2025 have also been mixed, with a few states adding pro-life laws and others expanding access to abortion.In Texas, where nearly all abortions are illegal, lawmakers passed a bill that allows families to sue companies that manufacture or distribute chemical abortion pills. This comes as state laws related to chemical abortions often conflict, with states like New York enforcing “shield laws” that order courts to not cooperate with out-of-state lawsuits or criminal charges against abortionists within their states.Lawmakers in Wyoming passed a law overriding a veto from the governor that requires women to receive an ultrasound before they can obtain an abortion. However, the law was blocked by a court and is not in effect.There were two pro-life legal wins for states in 2025 as well.In November, the North Dakota Supreme Court ruled in favor of the state’s near-total abortion ban after it was temporarily blocked by a lower court. Under the law, unborn life is protected at every stage in pregnancy in most cases, but it remains legal in the first six weeks in cases of rape and incest and for the duration of pregnancy when the mother is at risk of death or serious physical harm.The U.S. Supreme Court ruled in June that a South Carolina policy to withhold Medicaid funding for Planned Parenthood could stay in place. This ruling also opened the door for other states to adopt similar policies moving forward.In at least 10 states, lawmakers enacted bills to provide more funding for pro-life pregnancy centers, which offer life-affirming alternatives to abortion for pregnant women.Alternatively, a handful of states in 2025 expanded their shield laws, which prevent courts from complying with out-of-state criminal or civil cases against abortionists. This includes new laws in California, Vermont, Massachusetts, and New York. Several states expanded these laws by allowing pharmacies to provide chemical abortion pills without listing the name of the doctor who prescribed them to prevent out-of-state legal action.About a dozen states expanded funding for abortion providers, such as California directing $140 million to Planned Parenthood to counteract federal defunding efforts. Maryland established a new program called the Public Health Abortion Grant Program, which offers abortion coverage through Affordable Care Act funds.New laws in Colorado and Washington require emergency rooms to provide abortions when the procedure is deemed “necessary.” A law adopted in Illinois requires public college campuses to provide the abortion pill at their pharmacies.Connecticut removed its parental notification policy regarding abortion, which means that minors are allowed to obtain abortions without the consent of their parents.As of December, 13 states prohibit most abortions, four states ban abortions after six weeks’ gestation, two have bans after 12 weeks, and one has a ban after 18 weeks. The other 30 states and the District of Columbia permit abortion up to the 22nd week or later. Nine of those states allow elective abortion through nine months until the moment of birth.


Fifty-one senators asked the FDA to rescind its approval of a generic version of the abortion drug mifepristone on Oct. 9, 2025. | Credit: Yta23/Shutterstock

Dec 30, 2025 / 07:00 am (CNA).

Abortion policy at the federal and state levels has continued to shift in the United States three and a half years since the Supreme Court overturned Roe v. Wade in its June 2022 Dobbs v. Jackson Women’s Health Organization decision.

At the federal level, President Donald Trump’s administration and congressional Republicans made strides to pull back funding for organizations that advocate for abortion access and to reinstate conscience protections. Yet the administration also approved a generic abortion pill and failed to further regulate chemical abortion drugs.

Some states adopted new restrictions on abortion, but others expanded policies to increase abortion access. In most states, changes to abortion policy were minimal, as many states already set their post-Dobbs abortion policies in the previous years.

Federal: Trump administration shifts

Abortion policy at the federal level shifted shortly after Trump took office, with the administration reinstating many policies from Trump’s first term that had been abandoned for four years under President Joe Biden’s administration.

Trump reinstated the Mexico City Policy during his first week in office, which requires foreign organizations to certify they will not perform, promote, or actively advocate for abortion to receive U.S. government funding. In June, the Centers for Medicare and Medicaid Services rescinded Biden-era guidelines that had required emergency rooms to perform abortions when a pregnant woman had a life-threatening emergency (like severe bleeding, ectopic pregnancy, or risk of organ failure) to stabilize her condition — even in states where abortion is otherwise banned.

Other changes within federal departments and agencies included rescinding a Department of Defense policy that provided paid leave and travel expenses for abortion and a proposed rule change to end abortion at Veterans Affairs facilities.

The Department of Health and Human Services has also withheld Title X family planning funds from Planned Parenthood. Trump also signed a government spending bill that withheld Medicaid reimbursements from Planned Parenthood. Federal tax money was not spent directly on abortion before those changes, but abortion providers did receive funds for other purposes.

Nearly 70 Planned Parenthood abortion clinics shut down in 2025 amid funding cuts.

Those closures came as the administration advanced changes affecting abortion medication. Although the administration announced it would review the abortion pill, the Food and Drug Administration approved a new generic version of the drug mifepristone. Bloomberg Law reported the review has been delayed, although officials deny it.

The state-level results in 2025 have also been mixed, with a few states adding pro-life laws and others expanding access to abortion.

In Texas, where nearly all abortions are illegal, lawmakers passed a bill that allows families to sue companies that manufacture or distribute chemical abortion pills. This comes as state laws related to chemical abortions often conflict, with states like New York enforcing “shield laws” that order courts to not cooperate with out-of-state lawsuits or criminal charges against abortionists within their states.

Lawmakers in Wyoming passed a law overriding a veto from the governor that requires women to receive an ultrasound before they can obtain an abortion. However, the law was blocked by a court and is not in effect.

There were two pro-life legal wins for states in 2025 as well.

In November, the North Dakota Supreme Court ruled in favor of the state’s near-total abortion ban after it was temporarily blocked by a lower court. Under the law, unborn life is protected at every stage in pregnancy in most cases, but it remains legal in the first six weeks in cases of rape and incest and for the duration of pregnancy when the mother is at risk of death or serious physical harm.

The U.S. Supreme Court ruled in June that a South Carolina policy to withhold Medicaid funding for Planned Parenthood could stay in place. This ruling also opened the door for other states to adopt similar policies moving forward.

In at least 10 states, lawmakers enacted bills to provide more funding for pro-life pregnancy centers, which offer life-affirming alternatives to abortion for pregnant women.

Alternatively, a handful of states in 2025 expanded their shield laws, which prevent courts from complying with out-of-state criminal or civil cases against abortionists. This includes new laws in California, Vermont, Massachusetts, and New York. Several states expanded these laws by allowing pharmacies to provide chemical abortion pills without listing the name of the doctor who prescribed them to prevent out-of-state legal action.

About a dozen states expanded funding for abortion providers, such as California directing $140 million to Planned Parenthood to counteract federal defunding efforts. Maryland established a new program called the Public Health Abortion Grant Program, which offers abortion coverage through Affordable Care Act funds.

New laws in Colorado and Washington require emergency rooms to provide abortions when the procedure is deemed “necessary.” A law adopted in Illinois requires public college campuses to provide the abortion pill at their pharmacies.

Connecticut removed its parental notification policy regarding abortion, which means that minors are allowed to obtain abortions without the consent of their parents.

As of December, 13 states prohibit most abortions, four states ban abortions after six weeks’ gestation, two have bans after 12 weeks, and one has a ban after 18 weeks. The other 30 states and the District of Columbia permit abortion up to the 22nd week or later. Nine of those states allow elective abortion through nine months until the moment of birth.

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2025 saw expanded access to physician-assisted suicide  #Catholic 
 
 Empty wheelchairs used during the Nov. 4, 2025, anti-assisted suicide event in Rome. / Credit: Courtesy of ProVita & Famiglia

Washington, D.C. Newsroom, Dec 28, 2025 / 07:00 am (CNA).
Despite opposition from advocacy groups and Catholic leaders, multiple states and countries advanced legislation in 2025 to expand access to physician-assisted suicide.Delaware Delaware Gov. Matt Meyer signed a bill in May legalizing physician-assisted suicide for terminally ill adults with a prognosis of six months or less to live. The law will go into effect on Jan. 1, 2026, allowing patients to self-administer lethal medication. After the bill was signed, several disability and patient advocacy groups filed a lawsuit in the U.S. District Court in Delaware on Dec. 8 alleging that the law discriminates against people with disabilities. Illinois The House passed a bill in May to legalize physician-assisted suicide in Illinois, and it stalled in the Senate during the regular session. After it was taken up during the fall veto session, senators passed it on Oct. 31. The bill, which allows doctors to give terminally ill patients life-ending drugs if they request them, was signed into law by Gov. JB Pritzker on Dec. 12. The law “ignores the very real failures in access to quality care that drive vulnerable people to despair,” according to the Catholic Conference of Illinois.Illinois joined states that permit the practice including California, Colorado, Delaware, Hawaii, Maine, Montana, New Jersey, New Mexico, Oregon, Vermont, and Washington, as well as the District of Columbia.New York The New York State Assembly advanced an assisted suicide measure in May, which Cardinal Timothy Dolan called “a disaster waiting to happen.” Despite calls from Catholic bishops, the New York Legislature passed the “Medical Aid in Dying Act” in June.The legislation is expected to be signed by New York Gov. Kathy Hochul.ColoradoAssisted suicide has been legal in Colorado since 2016. In June 2025, a coalition of advocacy groups sued the state over its assisted suicide law, claiming the statute is unconstitutional for allegedly discriminating against those who suffer from disabilities. The suit was filed on June 30 in U.S. district court by organizations including Not Dead Yet and the Institute for Patients’ Rights. It calls Colorado’s assisted suicide regime “a deadly and discriminatory system that steers people with life-threatening disabilities away from necessary lifesaving and preserving mental health care.” FranceThe National Assembly approved a bill in May that would allow certain terminally ill adults to receive lethal medication. The bill passed with 305 votes in favor and 199 against. In a statement released after the vote, the French Bishops’ Conference expressed its “deep concern” over the so-called “right to assistance in dying.” United KingdomBritish lawmakers in the House of Commons passed a bill in June to legalize assisted suicide for terminally ill patients in England and Wales. In order to become law, the bill must pass the second chamber of Parliament, the unelected House of Lords. The Lords can amend legislation, but because the bill has the support of the Commons, it is likely to pass.Uruguay Legislators in Uruguay passed a bill in August to legalize euthanasia in the country. In October, Uruguay’s Parliament approved the “Dignified Death Bill,” making the bill law and allowing adults in the terminal stage of a disease to request euthanasia. Canada A Cardus Health report released in September found the legalization of medical assistance in dying (MAID) in Canada led to disproportionately high rates of premature deaths among vulnerable groups.MAID passed in 2012 with safeguards and provisions that the report said Canada has not upheld. It said: “Those who died from MAID were more likely to have been living with a disability than those who did not die from MAID, even though both groups had similar medical conditions and experienced diminished capability.”People suffering from mental illness are also dying by assisted suicide at disproportionate rates, the report said. 

2025 saw expanded access to physician-assisted suicide  #Catholic Empty wheelchairs used during the Nov. 4, 2025, anti-assisted suicide event in Rome. / Credit: Courtesy of ProVita & Famiglia Washington, D.C. Newsroom, Dec 28, 2025 / 07:00 am (CNA). Despite opposition from advocacy groups and Catholic leaders, multiple states and countries advanced legislation in 2025 to expand access to physician-assisted suicide.Delaware Delaware Gov. Matt Meyer signed a bill in May legalizing physician-assisted suicide for terminally ill adults with a prognosis of six months or less to live. The law will go into effect on Jan. 1, 2026, allowing patients to self-administer lethal medication. After the bill was signed, several disability and patient advocacy groups filed a lawsuit in the U.S. District Court in Delaware on Dec. 8 alleging that the law discriminates against people with disabilities. Illinois The House passed a bill in May to legalize physician-assisted suicide in Illinois, and it stalled in the Senate during the regular session. After it was taken up during the fall veto session, senators passed it on Oct. 31. The bill, which allows doctors to give terminally ill patients life-ending drugs if they request them, was signed into law by Gov. JB Pritzker on Dec. 12. The law “ignores the very real failures in access to quality care that drive vulnerable people to despair,” according to the Catholic Conference of Illinois.Illinois joined states that permit the practice including California, Colorado, Delaware, Hawaii, Maine, Montana, New Jersey, New Mexico, Oregon, Vermont, and Washington, as well as the District of Columbia.New York The New York State Assembly advanced an assisted suicide measure in May, which Cardinal Timothy Dolan called “a disaster waiting to happen.” Despite calls from Catholic bishops, the New York Legislature passed the “Medical Aid in Dying Act” in June.The legislation is expected to be signed by New York Gov. Kathy Hochul.ColoradoAssisted suicide has been legal in Colorado since 2016. In June 2025, a coalition of advocacy groups sued the state over its assisted suicide law, claiming the statute is unconstitutional for allegedly discriminating against those who suffer from disabilities. The suit was filed on June 30 in U.S. district court by organizations including Not Dead Yet and the Institute for Patients’ Rights. It calls Colorado’s assisted suicide regime “a deadly and discriminatory system that steers people with life-threatening disabilities away from necessary lifesaving and preserving mental health care.” FranceThe National Assembly approved a bill in May that would allow certain terminally ill adults to receive lethal medication. The bill passed with 305 votes in favor and 199 against. In a statement released after the vote, the French Bishops’ Conference expressed its “deep concern” over the so-called “right to assistance in dying.” United KingdomBritish lawmakers in the House of Commons passed a bill in June to legalize assisted suicide for terminally ill patients in England and Wales. In order to become law, the bill must pass the second chamber of Parliament, the unelected House of Lords. The Lords can amend legislation, but because the bill has the support of the Commons, it is likely to pass.Uruguay Legislators in Uruguay passed a bill in August to legalize euthanasia in the country. In October, Uruguay’s Parliament approved the “Dignified Death Bill,” making the bill law and allowing adults in the terminal stage of a disease to request euthanasia. Canada A Cardus Health report released in September found the legalization of medical assistance in dying (MAID) in Canada led to disproportionately high rates of premature deaths among vulnerable groups.MAID passed in 2012 with safeguards and provisions that the report said Canada has not upheld. It said: “Those who died from MAID were more likely to have been living with a disability than those who did not die from MAID, even though both groups had similar medical conditions and experienced diminished capability.”People suffering from mental illness are also dying by assisted suicide at disproportionate rates, the report said. 


Empty wheelchairs used during the Nov. 4, 2025, anti-assisted suicide event in Rome. / Credit: Courtesy of ProVita & Famiglia

Washington, D.C. Newsroom, Dec 28, 2025 / 07:00 am (CNA).

Despite opposition from advocacy groups and Catholic leaders, multiple states and countries advanced legislation in 2025 to expand access to physician-assisted suicide.

Delaware 

Delaware Gov. Matt Meyer signed a bill in May legalizing physician-assisted suicide for terminally ill adults with a prognosis of six months or less to live. The law will go into effect on Jan. 1, 2026, allowing patients to self-administer lethal medication. 

After the bill was signed, several disability and patient advocacy groups filed a lawsuit in the U.S. District Court in Delaware on Dec. 8 alleging that the law discriminates against people with disabilities. 

Illinois 

The House passed a bill in May to legalize physician-assisted suicide in Illinois, and it stalled in the Senate during the regular session. After it was taken up during the fall veto session, senators passed it on Oct. 31. 

The bill, which allows doctors to give terminally ill patients life-ending drugs if they request them, was signed into law by Gov. JB Pritzker on Dec. 12. The law “ignores the very real failures in access to quality care that drive vulnerable people to despair,” according to the Catholic Conference of Illinois.

Illinois joined states that permit the practice including California, Colorado, Delaware, Hawaii, Maine, Montana, New Jersey, New Mexico, Oregon, Vermont, and Washington, as well as the District of Columbia.

New York 

The New York State Assembly advanced an assisted suicide measure in May, which Cardinal Timothy Dolan called “a disaster waiting to happen.” Despite calls from Catholic bishops, the New York Legislature passed the “Medical Aid in Dying Act” in June.

The legislation is expected to be signed by New York Gov. Kathy Hochul.

Colorado

Assisted suicide has been legal in Colorado since 2016. In June 2025, a coalition of advocacy groups sued the state over its assisted suicide law, claiming the statute is unconstitutional for allegedly discriminating against those who suffer from disabilities. 

The suit was filed on June 30 in U.S. district court by organizations including Not Dead Yet and the Institute for Patients’ Rights. It calls Colorado’s assisted suicide regime “a deadly and discriminatory system that steers people with life-threatening disabilities away from necessary lifesaving and preserving mental health care.” 

France

The National Assembly approved a bill in May that would allow certain terminally ill adults to receive lethal medication. The bill passed with 305 votes in favor and 199 against. 

In a statement released after the vote, the French Bishops’ Conference expressed its “deep concern” over the so-called “right to assistance in dying.” 

United Kingdom

British lawmakers in the House of Commons passed a bill in June to legalize assisted suicide for terminally ill patients in England and Wales. 

In order to become law, the bill must pass the second chamber of Parliament, the unelected House of Lords. The Lords can amend legislation, but because the bill has the support of the Commons, it is likely to pass.

Uruguay 

Legislators in Uruguay passed a bill in August to legalize euthanasia in the country. In October, Uruguay’s Parliament approved the “Dignified Death Bill,” making the bill law and allowing adults in the terminal stage of a disease to request euthanasia. 

Canada 

A Cardus Health report released in September found the legalization of medical assistance in dying (MAID) in Canada led to disproportionately high rates of premature deaths among vulnerable groups.

MAID passed in 2012 with safeguards and provisions that the report said Canada has not upheld. It said: “Those who died from MAID were more likely to have been living with a disability than those who did not die from MAID, even though both groups had similar medical conditions and experienced diminished capability.”

People suffering from mental illness are also dying by assisted suicide at disproportionate rates, the report said. 

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In effort to stem violence against Christians, U.S. conducts airstrikes on ISIS in Nigeria #Catholic 
 
 null / Credit: hyotographics/Shutterstock

CNA Staff, Dec 25, 2025 / 22:08 pm (CNA).
With the support of the Nigerian government, U.S. President Donald Trump announced that the U.S. military has carried out strikes against elements of ISIS in Nigeria that “have been targeting and viciously killing, primarily, innocent Christians.”“I have previously warned these terrorists that if they did not stop the slaughtering of Christians, there would be hell to pay, and tonight, there was,” Trump said of the Dec. 25 action. Nigeria’s Ministry of Foreign Affairs confirmed that “precision hits on terrorist targets” in the country’s northwestern Sokoto state were carried out in cooperation with the United States.   U.S. Secretary of War Pete Hegseth said he was “grateful for Nigerian government support and cooperation” in the counterterrorism effort. Upon announcing the action, Trump emphasized that “under my leadership, our country will not allow radical Islamic terrorism to prosper” and that further strikes will be carried out if the “slaughter of Christians” continues in Africa’s most populous country.Applauding the action, Rep. Riley Moore, R-West Virginia, a Catholic who has championed the cause of persecuted Nigerian Christians in the U.S. House of Representatives, said that “tonight’s strike in coordination with the Nigerian government is just the first step to ending the slaughter of Christians and the security crisis affecting all Nigerians.”This is a developing story.

In effort to stem violence against Christians, U.S. conducts airstrikes on ISIS in Nigeria #Catholic null / Credit: hyotographics/Shutterstock CNA Staff, Dec 25, 2025 / 22:08 pm (CNA). With the support of the Nigerian government, U.S. President Donald Trump announced that the U.S. military has carried out strikes against elements of ISIS in Nigeria that “have been targeting and viciously killing, primarily, innocent Christians.”“I have previously warned these terrorists that if they did not stop the slaughtering of Christians, there would be hell to pay, and tonight, there was,” Trump said of the Dec. 25 action. Nigeria’s Ministry of Foreign Affairs confirmed that “precision hits on terrorist targets” in the country’s northwestern Sokoto state were carried out in cooperation with the United States.   U.S. Secretary of War Pete Hegseth said he was “grateful for Nigerian government support and cooperation” in the counterterrorism effort. Upon announcing the action, Trump emphasized that “under my leadership, our country will not allow radical Islamic terrorism to prosper” and that further strikes will be carried out if the “slaughter of Christians” continues in Africa’s most populous country.Applauding the action, Rep. Riley Moore, R-West Virginia, a Catholic who has championed the cause of persecuted Nigerian Christians in the U.S. House of Representatives, said that “tonight’s strike in coordination with the Nigerian government is just the first step to ending the slaughter of Christians and the security crisis affecting all Nigerians.”This is a developing story.


null / Credit: hyotographics/Shutterstock

CNA Staff, Dec 25, 2025 / 22:08 pm (CNA).

With the support of the Nigerian government, U.S. President Donald Trump announced that the U.S. military has carried out strikes against elements of ISIS in Nigeria that “have been targeting and viciously killing, primarily, innocent Christians.”

“I have previously warned these terrorists that if they did not stop the slaughtering of Christians, there would be hell to pay, and tonight, there was,” Trump said of the Dec. 25 action. 

Nigeria’s Ministry of Foreign Affairs confirmed that “precision hits on terrorist targets” in the country’s northwestern Sokoto state were carried out in cooperation with the United States.   

U.S. Secretary of War Pete Hegseth said he was “grateful for Nigerian government support and cooperation” in the counterterrorism effort. 

Upon announcing the action, Trump emphasized that “under my leadership, our country will not allow radical Islamic terrorism to prosper” and that further strikes will be carried out if the “slaughter of Christians” continues in Africa’s most populous country.

Applauding the action, Rep. Riley Moore, R-West Virginia, a Catholic who has championed the cause of persecuted Nigerian Christians in the U.S. House of Representatives, said that “tonight’s strike in coordination with the Nigerian government is just the first step to ending the slaughter of Christians and the security crisis affecting all Nigerians.”

This is a developing story.

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Federal judge strikes down rules allowing schools to hide gender ‘transitions’ from parents #Catholic 
 
 null / Credit: sergign/Shutterstock

CNA Staff, Dec 23, 2025 / 10:07 am (CNA).
A federal judge in California this week issued a permanent block against the state’s “gender secrecy policies” that have allowed schools to hide children’s so-called “gender transitions” from their parents.U.S. District Court Judge Roger Benitez issued the ruling in the class action lawsuit on Dec. 22, holding that parents “have a right” to the “gender information” of their children, while teachers themselves also possess the right to provide parents with that information. The order strikes down secretive policies in school districts across California that allowed schools to conceal when a child began identifying as the opposite sex or another LGBT-related identity. Benitez had allowed the legal dispute to proceed as a class action lawsuit in October. School districts in California “are ultimately state agents under state control,” the judge said at the time, and the issue of settling “statewide policy” meant the class action structure would be “superior to numerous individual actions by individual parents and teachers.” The case, Benitez said on Dec. 22, concerns “a parent’s rights to information … against a public school’s policy of secrecy when it comes to a student’s gender identification.” Parents, he said, have a right to such information on grounds of the 14th and First Amendments, he said, while teachers can assert similar First Amendment rights in sharing that information with parents. Teachers have historically informed parents of “physical injuries or questions about a student’s health and well-being,” the judge pointed out, yet lawmakers in California have enacted policies “prohibiting public school teachers from informing parents” when their child claims to have an LGBT identity. “Even if [the government] could demonstrate that excluding parents was good policy on some level, such a policy cannot be implemented at the expense of parents’ constitutional rights,” Benitez wrote. The Thomas More Society, a religious liberty legal group, said in a press release that the decision “protects all California parents, students, and teachers” and “restores sanity and common sense.”School officials in California who work to conceal “gender identity” decisions from parents “should cease all enforcement or face severe legal consequences,” attorney Paul Jonna said in the release. Elizabeth Mirabelli and Lori Ann West, the Christian teachers who originally brought the suit, said they were “profoundly grateful” for the decision. “This victory is not just ours. It is a win for honesty, transparency, and the fundamental rights of teachers and parents,” they said. The Thomas More Society said on Dec. 22 that California officials had gone to “extreme lengths” to “evade responsibility” for their policies, up to and including claiming that the gender secrecy rules were no longer enforced even as they were allegedly continuing to require them. Gender- and LGBT-related school policies have come under fire over the past year from the White House. The U.S. Department of Health and Human Services in August directed U.S. states to remove gender ideology material from their curricula or else face the loss of federal funding. In February the Department of Education launched an investigation into several Virginia school districts to determine if they violated federal orders forbidding schools from supporting the so-called “transition” of children. In December, meanwhile, a Catholic school student in Virginia forced a school district to concede a lawsuit she brought alleging that her constitutional rights had been violated when the school subjected her to “extreme social pressure” to affirm transgender ideology.

Federal judge strikes down rules allowing schools to hide gender ‘transitions’ from parents #Catholic null / Credit: sergign/Shutterstock CNA Staff, Dec 23, 2025 / 10:07 am (CNA). A federal judge in California this week issued a permanent block against the state’s “gender secrecy policies” that have allowed schools to hide children’s so-called “gender transitions” from their parents.U.S. District Court Judge Roger Benitez issued the ruling in the class action lawsuit on Dec. 22, holding that parents “have a right” to the “gender information” of their children, while teachers themselves also possess the right to provide parents with that information. The order strikes down secretive policies in school districts across California that allowed schools to conceal when a child began identifying as the opposite sex or another LGBT-related identity. Benitez had allowed the legal dispute to proceed as a class action lawsuit in October. School districts in California “are ultimately state agents under state control,” the judge said at the time, and the issue of settling “statewide policy” meant the class action structure would be “superior to numerous individual actions by individual parents and teachers.” The case, Benitez said on Dec. 22, concerns “a parent’s rights to information … against a public school’s policy of secrecy when it comes to a student’s gender identification.” Parents, he said, have a right to such information on grounds of the 14th and First Amendments, he said, while teachers can assert similar First Amendment rights in sharing that information with parents. Teachers have historically informed parents of “physical injuries or questions about a student’s health and well-being,” the judge pointed out, yet lawmakers in California have enacted policies “prohibiting public school teachers from informing parents” when their child claims to have an LGBT identity. “Even if [the government] could demonstrate that excluding parents was good policy on some level, such a policy cannot be implemented at the expense of parents’ constitutional rights,” Benitez wrote. The Thomas More Society, a religious liberty legal group, said in a press release that the decision “protects all California parents, students, and teachers” and “restores sanity and common sense.”School officials in California who work to conceal “gender identity” decisions from parents “should cease all enforcement or face severe legal consequences,” attorney Paul Jonna said in the release. Elizabeth Mirabelli and Lori Ann West, the Christian teachers who originally brought the suit, said they were “profoundly grateful” for the decision. “This victory is not just ours. It is a win for honesty, transparency, and the fundamental rights of teachers and parents,” they said. The Thomas More Society said on Dec. 22 that California officials had gone to “extreme lengths” to “evade responsibility” for their policies, up to and including claiming that the gender secrecy rules were no longer enforced even as they were allegedly continuing to require them. Gender- and LGBT-related school policies have come under fire over the past year from the White House. The U.S. Department of Health and Human Services in August directed U.S. states to remove gender ideology material from their curricula or else face the loss of federal funding. In February the Department of Education launched an investigation into several Virginia school districts to determine if they violated federal orders forbidding schools from supporting the so-called “transition” of children. In December, meanwhile, a Catholic school student in Virginia forced a school district to concede a lawsuit she brought alleging that her constitutional rights had been violated when the school subjected her to “extreme social pressure” to affirm transgender ideology.


null / Credit: sergign/Shutterstock

CNA Staff, Dec 23, 2025 / 10:07 am (CNA).

A federal judge in California this week issued a permanent block against the state’s “gender secrecy policies” that have allowed schools to hide children’s so-called “gender transitions” from their parents.

U.S. District Court Judge Roger Benitez issued the ruling in the class action lawsuit on Dec. 22, holding that parents “have a right” to the “gender information” of their children, while teachers themselves also possess the right to provide parents with that information. 

The order strikes down secretive policies in school districts across California that allowed schools to conceal when a child began identifying as the opposite sex or another LGBT-related identity. 

Benitez had allowed the legal dispute to proceed as a class action lawsuit in October. School districts in California “are ultimately state agents under state control,” the judge said at the time, and the issue of settling “statewide policy” meant the class action structure would be “superior to numerous individual actions by individual parents and teachers.” 

The case, Benitez said on Dec. 22, concerns “a parent’s rights to information … against a public school’s policy of secrecy when it comes to a student’s gender identification.” 

Parents, he said, have a right to such information on grounds of the 14th and First Amendments, he said, while teachers can assert similar First Amendment rights in sharing that information with parents. 

Teachers have historically informed parents of “physical injuries or questions about a student’s health and well-being,” the judge pointed out, yet lawmakers in California have enacted policies “prohibiting public school teachers from informing parents” when their child claims to have an LGBT identity. 

“Even if [the government] could demonstrate that excluding parents was good policy on some level, such a policy cannot be implemented at the expense of parents’ constitutional rights,” Benitez wrote. 

The Thomas More Society, a religious liberty legal group, said in a press release that the decision “protects all California parents, students, and teachers” and “restores sanity and common sense.”

School officials in California who work to conceal “gender identity” decisions from parents “should cease all enforcement or face severe legal consequences,” attorney Paul Jonna said in the release. 

Elizabeth Mirabelli and Lori Ann West, the Christian teachers who originally brought the suit, said they were “profoundly grateful” for the decision. 

“This victory is not just ours. It is a win for honesty, transparency, and the fundamental rights of teachers and parents,” they said. 

The Thomas More Society said on Dec. 22 that California officials had gone to “extreme lengths” to “evade responsibility” for their policies, up to and including claiming that the gender secrecy rules were no longer enforced even as they were allegedly continuing to require them. 

Gender- and LGBT-related school policies have come under fire over the past year from the White House. The U.S. Department of Health and Human Services in August directed U.S. states to remove gender ideology material from their curricula or else face the loss of federal funding. 

In February the Department of Education launched an investigation into several Virginia school districts to determine if they violated federal orders forbidding schools from supporting the so-called “transition” of children. 

In December, meanwhile, a Catholic school student in Virginia forced a school district to concede a lawsuit she brought alleging that her constitutional rights had been violated when the school subjected her to “extreme social pressure” to affirm transgender ideology.

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Massachusetts removes LGBT ideology requirements for foster care parents #Catholic 
 
 null / Credit: New Africa/Shutterstock

CNA Staff, Dec 19, 2025 / 12:54 pm (CNA).
Massachusetts will no longer require prospective foster parents to affirm gender ideology in order to qualify for fostering children, with the move coming after a federal lawsuit from a religious liberty group. Alliance Defending Freedom said Dec. 17 that the Massachusetts Department of Children and Families “will no longer exclude Christian and other religious families from foster care” because of their “commonly held beliefs that boys are boys and girls are girls.”The legal group announced in September that it had filed a lawsuit in U.S. district court over the state policy, which required prospective parents to agree to affirm a child’s “sexual orientation and gender identity” before being permitted to foster. Attorney Johannes Widmalm-Delphonse said at the time that the state’s foster system was “in crisis” with more than 1,400 children awaiting placement in foster homes. Yet the state was “putting its ideological agenda ahead of the needs of these suffering kids,” Widmalm-Delphonse said.The suit had been filed on behalf of two Massachusetts families who had been licensed to serve as foster parents in the state. They had provided homes for nearly three dozen foster children between them and were “in good standing” at the time of the policy change. Yet the state policy required them to “promise to use a child’s chosen pronouns, verbally affirm a child’s gender identity contrary to biological sex, and even encourage a child to medically transition, forcing these families to speak against their core religious beliefs,” the lawsuit said. With its policy change, Massachusetts will instead require foster parents to affirm a child’s “individual identity and needs,” with the LGBT-related language having been removed from the state code. The amended language comes after President Donald Trump signed an executive order last month that aims to improve the nation’s foster care system by modernizing the current child welfare system, developing partnerships with private sector organizations, and prioritizing the participation of those with sincerely held religious beliefs. Families previously excluded by the state rule are “eager to reapply for their licenses,” Widmalm-Delphonse said on Dec. 17.The lawyer commended Massachusetts for taking a “step in the right direction,” though he said the legal group will continue its efforts until it is “positive that Massachusetts is committed to respecting religious persons and ideological diversity among foster parents.”Other authorities have made efforts in recent years to exclude parents from state child care programs on the basis of gender ideology.In July a federal appeals court ruled in a 2-1 decision that Oregon likely violated a Christian mother’s First Amendment rights by demanding that she embrace gender ideology and homosexuality in order to adopt children.In April, meanwhile, Kansas Gov. Laura Kelly vetoed legislation that would have prohibited the government from requiring parents to affirm support for gender ideology and homosexuality if they want to qualify to adopt or foster children.In contrast, Arkansas in April enacted a law to prevent adoptive agencies and foster care providers from discriminating against potential parents on account of their religious beliefs. The Arkansas law specifically prohibits the government from discriminating against parents over their refusal to accept “any government policy regarding sexual orientation or gender identity that conflicts with the person’s sincerely held religious beliefs.”

Massachusetts removes LGBT ideology requirements for foster care parents #Catholic null / Credit: New Africa/Shutterstock CNA Staff, Dec 19, 2025 / 12:54 pm (CNA). Massachusetts will no longer require prospective foster parents to affirm gender ideology in order to qualify for fostering children, with the move coming after a federal lawsuit from a religious liberty group. Alliance Defending Freedom said Dec. 17 that the Massachusetts Department of Children and Families “will no longer exclude Christian and other religious families from foster care” because of their “commonly held beliefs that boys are boys and girls are girls.”The legal group announced in September that it had filed a lawsuit in U.S. district court over the state policy, which required prospective parents to agree to affirm a child’s “sexual orientation and gender identity” before being permitted to foster. Attorney Johannes Widmalm-Delphonse said at the time that the state’s foster system was “in crisis” with more than 1,400 children awaiting placement in foster homes. Yet the state was “putting its ideological agenda ahead of the needs of these suffering kids,” Widmalm-Delphonse said.The suit had been filed on behalf of two Massachusetts families who had been licensed to serve as foster parents in the state. They had provided homes for nearly three dozen foster children between them and were “in good standing” at the time of the policy change. Yet the state policy required them to “promise to use a child’s chosen pronouns, verbally affirm a child’s gender identity contrary to biological sex, and even encourage a child to medically transition, forcing these families to speak against their core religious beliefs,” the lawsuit said. With its policy change, Massachusetts will instead require foster parents to affirm a child’s “individual identity and needs,” with the LGBT-related language having been removed from the state code. The amended language comes after President Donald Trump signed an executive order last month that aims to improve the nation’s foster care system by modernizing the current child welfare system, developing partnerships with private sector organizations, and prioritizing the participation of those with sincerely held religious beliefs. Families previously excluded by the state rule are “eager to reapply for their licenses,” Widmalm-Delphonse said on Dec. 17.The lawyer commended Massachusetts for taking a “step in the right direction,” though he said the legal group will continue its efforts until it is “positive that Massachusetts is committed to respecting religious persons and ideological diversity among foster parents.”Other authorities have made efforts in recent years to exclude parents from state child care programs on the basis of gender ideology.In July a federal appeals court ruled in a 2-1 decision that Oregon likely violated a Christian mother’s First Amendment rights by demanding that she embrace gender ideology and homosexuality in order to adopt children.In April, meanwhile, Kansas Gov. Laura Kelly vetoed legislation that would have prohibited the government from requiring parents to affirm support for gender ideology and homosexuality if they want to qualify to adopt or foster children.In contrast, Arkansas in April enacted a law to prevent adoptive agencies and foster care providers from discriminating against potential parents on account of their religious beliefs. The Arkansas law specifically prohibits the government from discriminating against parents over their refusal to accept “any government policy regarding sexual orientation or gender identity that conflicts with the person’s sincerely held religious beliefs.”


null / Credit: New Africa/Shutterstock

CNA Staff, Dec 19, 2025 / 12:54 pm (CNA).

Massachusetts will no longer require prospective foster parents to affirm gender ideology in order to qualify for fostering children, with the move coming after a federal lawsuit from a religious liberty group. 

Alliance Defending Freedom said Dec. 17 that the Massachusetts Department of Children and Families “will no longer exclude Christian and other religious families from foster care” because of their “commonly held beliefs that boys are boys and girls are girls.”

The legal group announced in September that it had filed a lawsuit in U.S. district court over the state policy, which required prospective parents to agree to affirm a child’s “sexual orientation and gender identity” before being permitted to foster. 

Attorney Johannes Widmalm-Delphonse said at the time that the state’s foster system was “in crisis” with more than 1,400 children awaiting placement in foster homes. 

Yet the state was “putting its ideological agenda ahead of the needs of these suffering kids,” Widmalm-Delphonse said.

The suit had been filed on behalf of two Massachusetts families who had been licensed to serve as foster parents in the state. They had provided homes for nearly three dozen foster children between them and were “in good standing” at the time of the policy change. 

Yet the state policy required them to “promise to use a child’s chosen pronouns, verbally affirm a child’s gender identity contrary to biological sex, and even encourage a child to medically transition, forcing these families to speak against their core religious beliefs,” the lawsuit said. 

With its policy change, Massachusetts will instead require foster parents to affirm a child’s “individual identity and needs,” with the LGBT-related language having been removed from the state code. 

The amended language comes after President Donald Trump signed an executive order last month that aims to improve the nation’s foster care system by modernizing the current child welfare system, developing partnerships with private sector organizations, and prioritizing the participation of those with sincerely held religious beliefs. 

Families previously excluded by the state rule are “eager to reapply for their licenses,” Widmalm-Delphonse said on Dec. 17.

The lawyer commended Massachusetts for taking a “step in the right direction,” though he said the legal group will continue its efforts until it is “positive that Massachusetts is committed to respecting religious persons and ideological diversity among foster parents.”

Other authorities have made efforts in recent years to exclude parents from state child care programs on the basis of gender ideology.

In July a federal appeals court ruled in a 2-1 decision that Oregon likely violated a Christian mother’s First Amendment rights by demanding that she embrace gender ideology and homosexuality in order to adopt children.

In April, meanwhile, Kansas Gov. Laura Kelly vetoed legislation that would have prohibited the government from requiring parents to affirm support for gender ideology and homosexuality if they want to qualify to adopt or foster children.

In contrast, Arkansas in April enacted a law to prevent adoptive agencies and foster care providers from discriminating against potential parents on account of their religious beliefs. 

The Arkansas law specifically prohibits the government from discriminating against parents over their refusal to accept “any government policy regarding sexual orientation or gender identity that conflicts with the person’s sincerely held religious beliefs.”

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Albany’s retired bishop files for personal bankruptcy #Catholic 
 
 Bishop Edward Scarfenberger. / Credit: Photo courtesy of the Diocese of Albany

National Catholic Register, Dec 19, 2025 / 12:24 pm (CNA).
A retired New York bishop has filed for personal bankruptcy protection in federal court after a state jury verdict found him, along with other officials, personally liable for the collapse of a Catholic hospital pension fund that left about 1,100 retirees without the lifetime monthly payments they were expecting.It’s not clear whether a Catholic bishop in the United States has ever previously filed for personal bankruptcy protection.Bishop Edward Scharfenberger, 77, who served as bishop of Albany from April 2014 until his retirement in October, is seeking protection from creditors for his assets valued at between $100,001 and $500,000, according to a filing Tuesday in the U.S. Bankruptcy Court for the Northern District of New York.The seven-page filing does not list the bishop’s assets but states that he has between 100 and 199 creditors and debts totaling between $1,000,001 and $10 million.Last week, a jury found Scharfenberger 10% liable in a $54.2 million judgment in a civil lawsuit over the failed pension plan once provided by St. Clare’s Hospital in Schenectady, a Catholic hospital that operated from 1949 until 2008, according to The Evangelist, the diocese’s newspaper.The verdict and judgment, issued Dec. 12, cover compensatory damages — the amount a court finds is owed to plaintiffs for harm they have suffered — but not punitive damages, which may be added in cases of recklessness, malice, or fraud. The bankruptcy filings by the bishop and another defendant in the state lawsuit over the pension plan failure forced a pause in a punitive damages hearing earlier this week, according to WNYT Channel 13 in Albany.The National Catholic Register, CNA’s sister news partner, was unable to reach Scharfenberger before the publication of this story. A lawyer representing the bishop acknowledged a request for comment Dec. 17 but did not immediately provide one.A rare personal bankruptcyIn recent decades, bankruptcies have occurred regularly in the Catholic Church in the United States. Between 2004 and November 2025, 39 of the country’s dioceses have filed for bankruptcy, almost all to protect assets from clergy sex-abuse lawsuits, as the Register reported last month. One of those is the Diocese of Albany, which filed for bankruptcy in March 2023. But those diocesan cases were filed under Chapter 11 of the U.S. Bankruptcy Code, which allows a corporation, partnership, or sole proprietorship to reorganize and continue operating while developing a court-approved plan to repay creditors.Scharfenberger filed under Chapter 13, which allows an individual with regular income who cannot pay debts to keep certain assets while working out a repayment plan. “The rules in Chapter 13 permit a debtor to keep property and confirm a plan with payments to creditors based on the debtor’s ‘disposable income,’” said Marie Reilly, a bankruptcy expert and law professor at Penn State Dickinson Law, in an email. “If the debtor commits his disposable income to paying creditors for the term of a three- to five-year plan, he gets a discharge (forgiveness) of the unpaid balance.”Reilly, who has researched several dozen diocesan bankruptcies for The Catholic Project, a lay initiative of The Catholic University of America in Washington, D.C., told the Register that the bankruptcy filing does not necessarily solve all of the bishop’s money problems.“There are exceptions — some debts don’t get discharged. Creditors can object to the plan if it does not meet the statutory requirements,” Reilly said. “And, it is possible that the pension fund creditor may move to dismiss the bishop’s Chapter 13 case as having been filed ‘in bad faith.’”$50 million shortfall St. Clare’s Hospital was originally run by the Franciscan Sisters of the Poor. The Diocese of Albany maintains that it never owned the hospital and that the bishop of Albany merely provided “canonical oversight” to make sure the hospital met “its mission to serve all in accord with Catholic moral standards,” according to an August 2025 statement from the diocese.Last week, the jury found that the Diocese of Albany has no liability for the pension failure, instead holding the hospital corporation and certain officers and board members accountable. In addition to Scharfenberger, the jury found two deceased employees of the diocese liable, according to The Evangelist: Former Albany Bishop Howard Hubbard (1938–2023), who led the diocese from 1977 to 2014, was found 20% liable; and Father David LeFort, a former vicar general of the diocese who died in August 2023, was found 5% liable. Also found liable were St. Clare’s Corporation (20%), St. Clare’s president Joseph Pofit (25%), and former St. Clare’s president Robert Perry (20%), according to The Evangelist.The judgments stem from a pension plan that operated for about 60 years. In 1959, the hospital began offering employees a defined-benefit plan that provided a lifetime monthly pension after retirement.Church plan exempt from ERISALike most plans operated by Catholic institutions, the pension plan had a religious exemption from the federal Employee Retirement Income Security Act of 1974 (known as ERISA), which sets minimum funding requirements for most nonreligious pension plans and also enables the federal government to step in and make payments to retirees of failed plans, using a fund financed by covered pension plans.When the hospital closed in 2008, the officers of St. Clare’s “determined that the corporation would continue to exist for purposes of administering the pension plan,” according to a complaint filed in state court in Schenectady County by the New York attorney general’s office in May 2022. “They also chose to continue treating the pension plan as a ‘Church plan’ — which it could do only if the corporation’s former employees and pensioners were designated as employees of the Church. This was all in order to avoid the contribution and insurance requirements of ERISA, and the duties imposed by ERISA upon corporation directors and trustees as fiduciaries,” the complaint states.The bishop of Albany was automatically a member of the hospital’s board and served as its honorary chairman, and had authority to appoint most of the directors on the board, according to the state attorney general’s complaint.The attorney general’s office alleged that St. Clare’s Corporation failed to make contributions to the pension fund “for all but three years from 2001 to 2019” and concealed from retirees “the insolvency of the pension plan.”In 2018, the St. Clare’s board terminated the pension plan effective Feb. 1, 2019, because of an approximately $50 million shortfall. More than 1,100 employees lost retirement benefits, including about 650 who lost all pension payments and about 450 who received a lump-sum payment “equal to 70% of the value of their vested pension,” the complaint states. The retired employees include “nurses, lab technicians, social workers, EMTs, orderlies, housekeepers, and other essential workers” who worked at the hospital “between 10 and 50 years,” the complaint states.Testimony and reactionOn Dec. 9 during the civil trial, Scharfenberger testified that during his tenure no boards he sat on ever discussed the hospital’s pension plan, according to The Times-Union of Albany. In a written statement issued in August, when Scharfenberger still led the Diocese of Albany, the diocese said the bishop “has actively sought ways to help the pensioners” while denying that the diocese ever “exercised any control over St. Clare’s Hospital operations or its pension.” “He hosted a listening session with pensioners at Siena College to identify issues and consider ways to help those in need. He also reached out to the Mother Cabrini Foundation to try to secure funding for the pensioners, but that effort was unable to move forward once the pensioners filed the lawsuit,” the statement said. “The diocese is eager to see the case move forward and promptly resolved,” the August statement continued. “Our prayers continue for all who are struggling in any way, and as we stated previously, our offer to connect those in need with services that can help, stands. No one should walk alone.”His successor, Bishop Mark O’Connell, who was installed as bishop of Albany on Dec. 5, told reporters shortly before the verdict was announced last week: “I care deeply about their hurt [and] not having their pensions,” according to The Evangelist.During the Dec. 12 press conference, when a reporter asked O’Connell what the diocese would do if the jury found the diocese liable for the pension fund collapse, the bishop noted that the diocese is already in the midst of a bankruptcy process.“If we are liable, then we’ll do what we can to make amends, given that they are one creditor as a group among many people accusing the Diocese of Albany,” O’Connell said, according to WAMC Northeast Public Radio. “And that’s what bankruptcy process is. We obviously cannot pay a billion dollars. Right? So that’s what Chapter 11 is all about, to figure out what’s fair. And since you have a bankruptcy judge and mediators, it’s not up to us.”Later that day, the jury found the diocese not liable in the pension fund collapse lawsuit. The diocese issued a written statement, according to The Evangelist, that said: “As grateful as we are for the jury’s informed decision, we are still very much aware of the hurt felt by the St. Clare’s pensioners who cared for the sick and the poor throughout the long history of St. Clare’s Hospital. This does not mean that we will turn our backs to the pensioners, for as Bishop O’Connell has noted, they are a part of our flock; they are still in need of healing.”That same day, lead plaintiff Mary Hartshorne, who worked in the hospital’s radiology department for about 28 years, told WNYT Channel 13 in Albany that she and other hospital retirees were pleased with the jury’s verdict but did not feel they would be made whole.“We’ve been playing this game for seven and a half years, and I think my question I ask everybody is: How do you get that back? You don’t,” she said.This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

Albany’s retired bishop files for personal bankruptcy #Catholic Bishop Edward Scarfenberger. / Credit: Photo courtesy of the Diocese of Albany National Catholic Register, Dec 19, 2025 / 12:24 pm (CNA). A retired New York bishop has filed for personal bankruptcy protection in federal court after a state jury verdict found him, along with other officials, personally liable for the collapse of a Catholic hospital pension fund that left about 1,100 retirees without the lifetime monthly payments they were expecting.It’s not clear whether a Catholic bishop in the United States has ever previously filed for personal bankruptcy protection.Bishop Edward Scharfenberger, 77, who served as bishop of Albany from April 2014 until his retirement in October, is seeking protection from creditors for his assets valued at between $100,001 and $500,000, according to a filing Tuesday in the U.S. Bankruptcy Court for the Northern District of New York.The seven-page filing does not list the bishop’s assets but states that he has between 100 and 199 creditors and debts totaling between $1,000,001 and $10 million.Last week, a jury found Scharfenberger 10% liable in a $54.2 million judgment in a civil lawsuit over the failed pension plan once provided by St. Clare’s Hospital in Schenectady, a Catholic hospital that operated from 1949 until 2008, according to The Evangelist, the diocese’s newspaper.The verdict and judgment, issued Dec. 12, cover compensatory damages — the amount a court finds is owed to plaintiffs for harm they have suffered — but not punitive damages, which may be added in cases of recklessness, malice, or fraud. The bankruptcy filings by the bishop and another defendant in the state lawsuit over the pension plan failure forced a pause in a punitive damages hearing earlier this week, according to WNYT Channel 13 in Albany.The National Catholic Register, CNA’s sister news partner, was unable to reach Scharfenberger before the publication of this story. A lawyer representing the bishop acknowledged a request for comment Dec. 17 but did not immediately provide one.A rare personal bankruptcyIn recent decades, bankruptcies have occurred regularly in the Catholic Church in the United States. Between 2004 and November 2025, 39 of the country’s dioceses have filed for bankruptcy, almost all to protect assets from clergy sex-abuse lawsuits, as the Register reported last month. One of those is the Diocese of Albany, which filed for bankruptcy in March 2023. But those diocesan cases were filed under Chapter 11 of the U.S. Bankruptcy Code, which allows a corporation, partnership, or sole proprietorship to reorganize and continue operating while developing a court-approved plan to repay creditors.Scharfenberger filed under Chapter 13, which allows an individual with regular income who cannot pay debts to keep certain assets while working out a repayment plan. “The rules in Chapter 13 permit a debtor to keep property and confirm a plan with payments to creditors based on the debtor’s ‘disposable income,’” said Marie Reilly, a bankruptcy expert and law professor at Penn State Dickinson Law, in an email. “If the debtor commits his disposable income to paying creditors for the term of a three- to five-year plan, he gets a discharge (forgiveness) of the unpaid balance.”Reilly, who has researched several dozen diocesan bankruptcies for The Catholic Project, a lay initiative of The Catholic University of America in Washington, D.C., told the Register that the bankruptcy filing does not necessarily solve all of the bishop’s money problems.“There are exceptions — some debts don’t get discharged. Creditors can object to the plan if it does not meet the statutory requirements,” Reilly said. “And, it is possible that the pension fund creditor may move to dismiss the bishop’s Chapter 13 case as having been filed ‘in bad faith.’”$50 million shortfall St. Clare’s Hospital was originally run by the Franciscan Sisters of the Poor. The Diocese of Albany maintains that it never owned the hospital and that the bishop of Albany merely provided “canonical oversight” to make sure the hospital met “its mission to serve all in accord with Catholic moral standards,” according to an August 2025 statement from the diocese.Last week, the jury found that the Diocese of Albany has no liability for the pension failure, instead holding the hospital corporation and certain officers and board members accountable. In addition to Scharfenberger, the jury found two deceased employees of the diocese liable, according to The Evangelist: Former Albany Bishop Howard Hubbard (1938–2023), who led the diocese from 1977 to 2014, was found 20% liable; and Father David LeFort, a former vicar general of the diocese who died in August 2023, was found 5% liable. Also found liable were St. Clare’s Corporation (20%), St. Clare’s president Joseph Pofit (25%), and former St. Clare’s president Robert Perry (20%), according to The Evangelist.The judgments stem from a pension plan that operated for about 60 years. In 1959, the hospital began offering employees a defined-benefit plan that provided a lifetime monthly pension after retirement.Church plan exempt from ERISALike most plans operated by Catholic institutions, the pension plan had a religious exemption from the federal Employee Retirement Income Security Act of 1974 (known as ERISA), which sets minimum funding requirements for most nonreligious pension plans and also enables the federal government to step in and make payments to retirees of failed plans, using a fund financed by covered pension plans.When the hospital closed in 2008, the officers of St. Clare’s “determined that the corporation would continue to exist for purposes of administering the pension plan,” according to a complaint filed in state court in Schenectady County by the New York attorney general’s office in May 2022. “They also chose to continue treating the pension plan as a ‘Church plan’ — which it could do only if the corporation’s former employees and pensioners were designated as employees of the Church. This was all in order to avoid the contribution and insurance requirements of ERISA, and the duties imposed by ERISA upon corporation directors and trustees as fiduciaries,” the complaint states.The bishop of Albany was automatically a member of the hospital’s board and served as its honorary chairman, and had authority to appoint most of the directors on the board, according to the state attorney general’s complaint.The attorney general’s office alleged that St. Clare’s Corporation failed to make contributions to the pension fund “for all but three years from 2001 to 2019” and concealed from retirees “the insolvency of the pension plan.”In 2018, the St. Clare’s board terminated the pension plan effective Feb. 1, 2019, because of an approximately $50 million shortfall. More than 1,100 employees lost retirement benefits, including about 650 who lost all pension payments and about 450 who received a lump-sum payment “equal to 70% of the value of their vested pension,” the complaint states. The retired employees include “nurses, lab technicians, social workers, EMTs, orderlies, housekeepers, and other essential workers” who worked at the hospital “between 10 and 50 years,” the complaint states.Testimony and reactionOn Dec. 9 during the civil trial, Scharfenberger testified that during his tenure no boards he sat on ever discussed the hospital’s pension plan, according to The Times-Union of Albany. In a written statement issued in August, when Scharfenberger still led the Diocese of Albany, the diocese said the bishop “has actively sought ways to help the pensioners” while denying that the diocese ever “exercised any control over St. Clare’s Hospital operations or its pension.” “He hosted a listening session with pensioners at Siena College to identify issues and consider ways to help those in need. He also reached out to the Mother Cabrini Foundation to try to secure funding for the pensioners, but that effort was unable to move forward once the pensioners filed the lawsuit,” the statement said. “The diocese is eager to see the case move forward and promptly resolved,” the August statement continued. “Our prayers continue for all who are struggling in any way, and as we stated previously, our offer to connect those in need with services that can help, stands. No one should walk alone.”His successor, Bishop Mark O’Connell, who was installed as bishop of Albany on Dec. 5, told reporters shortly before the verdict was announced last week: “I care deeply about their hurt [and] not having their pensions,” according to The Evangelist.During the Dec. 12 press conference, when a reporter asked O’Connell what the diocese would do if the jury found the diocese liable for the pension fund collapse, the bishop noted that the diocese is already in the midst of a bankruptcy process.“If we are liable, then we’ll do what we can to make amends, given that they are one creditor as a group among many people accusing the Diocese of Albany,” O’Connell said, according to WAMC Northeast Public Radio. “And that’s what bankruptcy process is. We obviously cannot pay a billion dollars. Right? So that’s what Chapter 11 is all about, to figure out what’s fair. And since you have a bankruptcy judge and mediators, it’s not up to us.”Later that day, the jury found the diocese not liable in the pension fund collapse lawsuit. The diocese issued a written statement, according to The Evangelist, that said: “As grateful as we are for the jury’s informed decision, we are still very much aware of the hurt felt by the St. Clare’s pensioners who cared for the sick and the poor throughout the long history of St. Clare’s Hospital. This does not mean that we will turn our backs to the pensioners, for as Bishop O’Connell has noted, they are a part of our flock; they are still in need of healing.”That same day, lead plaintiff Mary Hartshorne, who worked in the hospital’s radiology department for about 28 years, told WNYT Channel 13 in Albany that she and other hospital retirees were pleased with the jury’s verdict but did not feel they would be made whole.“We’ve been playing this game for seven and a half years, and I think my question I ask everybody is: How do you get that back? You don’t,” she said.This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.


Bishop Edward Scarfenberger. / Credit: Photo courtesy of the Diocese of Albany

National Catholic Register, Dec 19, 2025 / 12:24 pm (CNA).

A retired New York bishop has filed for personal bankruptcy protection in federal court after a state jury verdict found him, along with other officials, personally liable for the collapse of a Catholic hospital pension fund that left about 1,100 retirees without the lifetime monthly payments they were expecting.

It’s not clear whether a Catholic bishop in the United States has ever previously filed for personal bankruptcy protection.

Bishop Edward Scharfenberger, 77, who served as bishop of Albany from April 2014 until his retirement in October, is seeking protection from creditors for his assets valued at between $100,001 and $500,000, according to a filing Tuesday in the U.S. Bankruptcy Court for the Northern District of New York.

The seven-page filing does not list the bishop’s assets but states that he has between 100 and 199 creditors and debts totaling between $1,000,001 and $10 million.

Last week, a jury found Scharfenberger 10% liable in a $54.2 million judgment in a civil lawsuit over the failed pension plan once provided by St. Clare’s Hospital in Schenectady, a Catholic hospital that operated from 1949 until 2008, according to The Evangelist, the diocese’s newspaper.

The verdict and judgment, issued Dec. 12, cover compensatory damages — the amount a court finds is owed to plaintiffs for harm they have suffered — but not punitive damages, which may be added in cases of recklessness, malice, or fraud. The bankruptcy filings by the bishop and another defendant in the state lawsuit over the pension plan failure forced a pause in a punitive damages hearing earlier this week, according to WNYT Channel 13 in Albany.

The National Catholic Register, CNA’s sister news partner, was unable to reach Scharfenberger before the publication of this story. A lawyer representing the bishop acknowledged a request for comment Dec. 17 but did not immediately provide one.

A rare personal bankruptcy

In recent decades, bankruptcies have occurred regularly in the Catholic Church in the United States. Between 2004 and November 2025, 39 of the country’s dioceses have filed for bankruptcy, almost all to protect assets from clergy sex-abuse lawsuits, as the Register reported last month. One of those is the Diocese of Albany, which filed for bankruptcy in March 2023. 

But those diocesan cases were filed under Chapter 11 of the U.S. Bankruptcy Code, which allows a corporation, partnership, or sole proprietorship to reorganize and continue operating while developing a court-approved plan to repay creditors.

Scharfenberger filed under Chapter 13, which allows an individual with regular income who cannot pay debts to keep certain assets while working out a repayment plan. 

“The rules in Chapter 13 permit a debtor to keep property and confirm a plan with payments to creditors based on the debtor’s ‘disposable income,’” said Marie Reilly, a bankruptcy expert and law professor at Penn State Dickinson Law, in an email. “If the debtor commits his disposable income to paying creditors for the term of a three- to five-year plan, he gets a discharge (forgiveness) of the unpaid balance.”

Reilly, who has researched several dozen diocesan bankruptcies for The Catholic Project, a lay initiative of The Catholic University of America in Washington, D.C., told the Register that the bankruptcy filing does not necessarily solve all of the bishop’s money problems.

“There are exceptions — some debts don’t get discharged. Creditors can object to the plan if it does not meet the statutory requirements,” Reilly said. “And, it is possible that the pension fund creditor may move to dismiss the bishop’s Chapter 13 case as having been filed ‘in bad faith.’”

$50 million shortfall 

St. Clare’s Hospital was originally run by the Franciscan Sisters of the Poor. The Diocese of Albany maintains that it never owned the hospital and that the bishop of Albany merely provided “canonical oversight” to make sure the hospital met “its mission to serve all in accord with Catholic moral standards,” according to an August 2025 statement from the diocese.

Last week, the jury found that the Diocese of Albany has no liability for the pension failure, instead holding the hospital corporation and certain officers and board members accountable. 

In addition to Scharfenberger, the jury found two deceased employees of the diocese liable, according to The Evangelist: Former Albany Bishop Howard Hubbard (1938–2023), who led the diocese from 1977 to 2014, was found 20% liable; and Father David LeFort, a former vicar general of the diocese who died in August 2023, was found 5% liable. 

Also found liable were St. Clare’s Corporation (20%), St. Clare’s president Joseph Pofit (25%), and former St. Clare’s president Robert Perry (20%), according to The Evangelist.

The judgments stem from a pension plan that operated for about 60 years. 

In 1959, the hospital began offering employees a defined-benefit plan that provided a lifetime monthly pension after retirement.

Church plan exempt from ERISA

Like most plans operated by Catholic institutions, the pension plan had a religious exemption from the federal Employee Retirement Income Security Act of 1974 (known as ERISA), which sets minimum funding requirements for most nonreligious pension plans and also enables the federal government to step in and make payments to retirees of failed plans, using a fund financed by covered pension plans.

When the hospital closed in 2008, the officers of St. Clare’s “determined that the corporation would continue to exist for purposes of administering the pension plan,” according to a complaint filed in state court in Schenectady County by the New York attorney general’s office in May 2022. 

“They also chose to continue treating the pension plan as a ‘Church plan’ — which it could do only if the corporation’s former employees and pensioners were designated as employees of the Church. This was all in order to avoid the contribution and insurance requirements of ERISA, and the duties imposed by ERISA upon corporation directors and trustees as fiduciaries,” the complaint states.

The bishop of Albany was automatically a member of the hospital’s board and served as its honorary chairman, and had authority to appoint most of the directors on the board, according to the state attorney general’s complaint.

The attorney general’s office alleged that St. Clare’s Corporation failed to make contributions to the pension fund “for all but three years from 2001 to 2019” and concealed from retirees “the insolvency of the pension plan.”

In 2018, the St. Clare’s board terminated the pension plan effective Feb. 1, 2019, because of an approximately $50 million shortfall. More than 1,100 employees lost retirement benefits, including about 650 who lost all pension payments and about 450 who received a lump-sum payment “equal to 70% of the value of their vested pension,” the complaint states. The retired employees include “nurses, lab technicians, social workers, EMTs, orderlies, housekeepers, and other essential workers” who worked at the hospital “between 10 and 50 years,” the complaint states.

Testimony and reaction

On Dec. 9 during the civil trial, Scharfenberger testified that during his tenure no boards he sat on ever discussed the hospital’s pension plan, according to The Times-Union of Albany. 

In a written statement issued in August, when Scharfenberger still led the Diocese of Albany, the diocese said the bishop “has actively sought ways to help the pensioners” while denying that the diocese ever “exercised any control over St. Clare’s Hospital operations or its pension.” 

“He hosted a listening session with pensioners at Siena College to identify issues and consider ways to help those in need. He also reached out to the Mother Cabrini Foundation to try to secure funding for the pensioners, but that effort was unable to move forward once the pensioners filed the lawsuit,” the statement said. 

“The diocese is eager to see the case move forward and promptly resolved,” the August statement continued. “Our prayers continue for all who are struggling in any way, and as we stated previously, our offer to connect those in need with services that can help, stands. No one should walk alone.”

His successor, Bishop Mark O’Connell, who was installed as bishop of Albany on Dec. 5, told reporters shortly before the verdict was announced last week: “I care deeply about their hurt [and] not having their pensions,” according to The Evangelist.

During the Dec. 12 press conference, when a reporter asked O’Connell what the diocese would do if the jury found the diocese liable for the pension fund collapse, the bishop noted that the diocese is already in the midst of a bankruptcy process.

“If we are liable, then we’ll do what we can to make amends, given that they are one creditor as a group among many people accusing the Diocese of Albany,” O’Connell said, according to WAMC Northeast Public Radio. “And that’s what bankruptcy process is. We obviously cannot pay a billion dollars. Right? So that’s what Chapter 11 is all about, to figure out what’s fair. And since you have a bankruptcy judge and mediators, it’s not up to us.”

Later that day, the jury found the diocese not liable in the pension fund collapse lawsuit. The diocese issued a written statement, according to The Evangelist, that said: “As grateful as we are for the jury’s informed decision, we are still very much aware of the hurt felt by the St. Clare’s pensioners who cared for the sick and the poor throughout the long history of St. Clare’s Hospital. This does not mean that we will turn our backs to the pensioners, for as Bishop O’Connell has noted, they are a part of our flock; they are still in need of healing.”

That same day, lead plaintiff Mary Hartshorne, who worked in the hospital’s radiology department for about 28 years, told WNYT Channel 13 in Albany that she and other hospital retirees were pleased with the jury’s verdict but did not feel they would be made whole.

“We’ve been playing this game for seven and a half years, and I think my question I ask everybody is: How do you get that back? You don’t,” she said.

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

Read More
Catholic bishops, families ask Supreme Court to rule for Catholic schools in Colorado suit #Catholic 
 
 Colorado state capitol in Denver. / Credit: Shutterstock

CNA Staff, Dec 19, 2025 / 11:52 am (CNA).
The U.S. Conference of Catholic Bishops, a coalition of Catholic families, and numerous other advocates are petitioning the U.S. Supreme Court to rule in favor of Catholic schools seeking to be included in Colorado’s universal preschool funding program. The religious liberty law group Becket said in a Dec. 18 release that the Catholic schools’ advocates — including numerous religious groups, legal organizations, and public policy groups — are urging the high court to rule against Colorado’s “discriminatory exclusion” of the faith-based schools. The Archdiocese of Denver and a group of Catholic preschools asked the Supreme Court in November to allow them to access the Colorado program after the U.S. Court of Appeals for the 10th Circuit ruled in September that the state may continue to exclude the preschools from the education fund. The state has barred those schools from the funding pool because they require teachers and families to sign a pledge promising to uphold their religious mission, including teachings on sexuality and gender identity.In an amicus filing this week, the U.S. bishops said the Colorado rule “denies Catholic preschools access to a state-run tuition assistance program solely because those schools adhere to Catholic doctrine about human sexuality.”Allowing the rule to stand will offer a “roadmap” for other governments to violate the First Amendment rights of religious Americans around the country, the bishops argued. Permitting the schools’ exclusion “will impair the ability of Catholic organizations and other faith-based service providers to partner with state and local governments to serve the public,” the prelates said, arguing that the “resulting harm to the nation’s social support infrastructure would be immense.”In another filing, a coalition of Catholic families said it regards Catholic schools as “essential partners” in their mission to impart the Catholic faith to their children. The Colorado rule, however, would force the Catholic schools to operate in a manner “inconsistent with their religious beliefs and mission.” Multiple families in the filing — all of whom have four or more children — testified to the formative role that Catholic preschools have played for them. The families said they “want their children to embrace the Catholic Church’s teachings on the nature of the human person” and that the state rule impedes their ability to do so through Catholic schools. Numerous other amicus filers include the Thomas More Society, the Center for American Liberty, and Concerned Women for America as well as religious groups representing Lutherans, Evangelicals, Jews, and Muslims.Archdiocese of Denver School Superintendent Scott Elmer said via Becket that the archdiocese is “humbled” by the showing of support. “Our preschools aren’t asking for special treatment, just equal treatment,” he said, expressing hope that the Supreme Court “takes this case and upholds the promise of universal preschool for every family in Colorado.” The Supreme Court has not yet ruled on whether it will hear the case. Becket said the high court will likely decide whether or not to hear it “in early 2026.”

Catholic bishops, families ask Supreme Court to rule for Catholic schools in Colorado suit #Catholic Colorado state capitol in Denver. / Credit: Shutterstock CNA Staff, Dec 19, 2025 / 11:52 am (CNA). The U.S. Conference of Catholic Bishops, a coalition of Catholic families, and numerous other advocates are petitioning the U.S. Supreme Court to rule in favor of Catholic schools seeking to be included in Colorado’s universal preschool funding program. The religious liberty law group Becket said in a Dec. 18 release that the Catholic schools’ advocates — including numerous religious groups, legal organizations, and public policy groups — are urging the high court to rule against Colorado’s “discriminatory exclusion” of the faith-based schools. The Archdiocese of Denver and a group of Catholic preschools asked the Supreme Court in November to allow them to access the Colorado program after the U.S. Court of Appeals for the 10th Circuit ruled in September that the state may continue to exclude the preschools from the education fund. The state has barred those schools from the funding pool because they require teachers and families to sign a pledge promising to uphold their religious mission, including teachings on sexuality and gender identity.In an amicus filing this week, the U.S. bishops said the Colorado rule “denies Catholic preschools access to a state-run tuition assistance program solely because those schools adhere to Catholic doctrine about human sexuality.”Allowing the rule to stand will offer a “roadmap” for other governments to violate the First Amendment rights of religious Americans around the country, the bishops argued. Permitting the schools’ exclusion “will impair the ability of Catholic organizations and other faith-based service providers to partner with state and local governments to serve the public,” the prelates said, arguing that the “resulting harm to the nation’s social support infrastructure would be immense.”In another filing, a coalition of Catholic families said it regards Catholic schools as “essential partners” in their mission to impart the Catholic faith to their children. The Colorado rule, however, would force the Catholic schools to operate in a manner “inconsistent with their religious beliefs and mission.” Multiple families in the filing — all of whom have four or more children — testified to the formative role that Catholic preschools have played for them. The families said they “want their children to embrace the Catholic Church’s teachings on the nature of the human person” and that the state rule impedes their ability to do so through Catholic schools. Numerous other amicus filers include the Thomas More Society, the Center for American Liberty, and Concerned Women for America as well as religious groups representing Lutherans, Evangelicals, Jews, and Muslims.Archdiocese of Denver School Superintendent Scott Elmer said via Becket that the archdiocese is “humbled” by the showing of support. “Our preschools aren’t asking for special treatment, just equal treatment,” he said, expressing hope that the Supreme Court “takes this case and upholds the promise of universal preschool for every family in Colorado.” The Supreme Court has not yet ruled on whether it will hear the case. Becket said the high court will likely decide whether or not to hear it “in early 2026.”


Colorado state capitol in Denver. / Credit: Shutterstock

CNA Staff, Dec 19, 2025 / 11:52 am (CNA).

The U.S. Conference of Catholic Bishops, a coalition of Catholic families, and numerous other advocates are petitioning the U.S. Supreme Court to rule in favor of Catholic schools seeking to be included in Colorado’s universal preschool funding program. 

The religious liberty law group Becket said in a Dec. 18 release that the Catholic schools’ advocates — including numerous religious groups, legal organizations, and public policy groups — are urging the high court to rule against Colorado’s “discriminatory exclusion” of the faith-based schools. 

The Archdiocese of Denver and a group of Catholic preschools asked the Supreme Court in November to allow them to access the Colorado program after the U.S. Court of Appeals for the 10th Circuit ruled in September that the state may continue to exclude the preschools from the education fund. 

The state has barred those schools from the funding pool because they require teachers and families to sign a pledge promising to uphold their religious mission, including teachings on sexuality and gender identity.

In an amicus filing this week, the U.S. bishops said the Colorado rule “denies Catholic preschools access to a state-run tuition assistance program solely because those schools adhere to Catholic doctrine about human sexuality.”

Allowing the rule to stand will offer a “roadmap” for other governments to violate the First Amendment rights of religious Americans around the country, the bishops argued. 

Permitting the schools’ exclusion “will impair the ability of Catholic organizations and other faith-based service providers to partner with state and local governments to serve the public,” the prelates said, arguing that the “resulting harm to the nation’s social support infrastructure would be immense.”

In another filing, a coalition of Catholic families said it regards Catholic schools as “essential partners” in their mission to impart the Catholic faith to their children. The Colorado rule, however, would force the Catholic schools to operate in a manner “inconsistent with their religious beliefs and mission.” 

Multiple families in the filing — all of whom have four or more children — testified to the formative role that Catholic preschools have played for them. The families said they “want their children to embrace the Catholic Church’s teachings on the nature of the human person” and that the state rule impedes their ability to do so through Catholic schools. 

Numerous other amicus filers include the Thomas More Society, the Center for American Liberty, and Concerned Women for America as well as religious groups representing Lutherans, Evangelicals, Jews, and Muslims.

Archdiocese of Denver School Superintendent Scott Elmer said via Becket that the archdiocese is “humbled” by the showing of support. 

“Our preschools aren’t asking for special treatment, just equal treatment,” he said, expressing hope that the Supreme Court “takes this case and upholds the promise of universal preschool for every family in Colorado.” 

The Supreme Court has not yet ruled on whether it will hear the case. Becket said the high court will likely decide whether or not to hear it “in early 2026.”

Read More
Top 2025 religious freedom developments included mix of persecution, protection #Catholic 
 
 null / Credit: Joe Belanger/Shutterstock

Washington, D.C. Newsroom, Dec 19, 2025 / 06:00 am (CNA).
Here is an overview of some of the religious freedom developments and news in the United States and abroad in 2025:White House started the Religious Liberty CommissionPresident Donald Trump established the White House Religious Liberty Commission in May to report on threats to religious freedom in the U.S. and seek to advance legal protections. The commission and advisory boards include members of various religions. Catholic members on the commission include Cardinal Timothy Dolan and Bishop Robert Barron. Catholic advisory board members include Archbishop Salvatore J. Cordileone, Bishop Thomas Paprocki, Bishop Kevin Rhoades, and Father Thomas Ferguson.Lawmakers condemned persecution of Christians Rep. Riley Moore, R-West Virginia, and Sen. Josh Hawley, R-Missouri, introduced a joint resolution condemning the persecution of Christians in Muslim-majority countries across the world.The measure called on the Trump administration to leverage trade, security negotiations, and other diplomatic tools to advocate for religious freedom. Court blocked law that would require priests to violate the seal of confessionWashington Gov. Bob Ferguson signed a state law in May that would require priests to report child abuse to authorities even if they hear about it during the sacrament of confession. Catholic bishops brought a lawsuit against the measure. A federal judge blocked the controversial law.Trump announced federal guidelines to protect prayer at public schoolsPresident Donald Trump announced the U.S. Department of Education will issue federal guidelines to protect prayer at public schools during a Sept. 8 Religious Liberty Commission hearing. He said the guidelines will “protect the right to prayer in our public schools and [provide for] its total protection.”The president said he sought the guidelines after hearing about instances of public school students and staff being censored and facing disciplinary action for engaging in prayer, reading the Bible, and publicly expressing their faith.Report found most states fail to safeguard religious liberty About three-fourths of states scored less than 50% on Napa Legal Institute’s religious freedom index, which measures how well states safeguard religious liberty for faith-based organizations. The October report was part of Napa’s Faith & Freedom Index that showed Alabama scored the highest and Michigan scored the lowest.Lawmakers urged federal court to allow Ten Commandments displayFirst Liberty Institute and Heather Gebelin Hacker of Hacker Stephens LLP filed an amicus brief in December on behalf of 46 United States lawmakers urging the federal court to allow the Ten Commandments to be displayed in public schools.Speaker of the U.S. House of Representatives Mike Johnson, R-Louisiana; Rep. Chip Roy, R-Texas; and Sens. Ted Cruz and John Cornyn, R-Texas, were among the lawmakers who supported the cause after federal judges blocked Texas and Louisiana laws requiring the display of the commandments.Supreme Court ruled on religious freedom cases The U.S. Supreme Court ruled in favor of a group of Maryland parents who sued a school district over its refusal to allow families to opt their children out of reading LGBT-themed books. In a 6-3 decision on July 27 in Mahmoud v. Taylor, the court ruled the Catholic, Orthodox, and Muslim parents “are likely to succeed on their claim that the board’s policies unconstitutionally burden their religious exercise.” In July, the Supreme Court ordered the New York Court of Appeals to revisit Diocese of Albany v. Harris, which challenged a 2017 New York state mandate requiring employers to cover abortions in health insurance plans.In October, a Native American group working to stop the destruction of a centuries-old religious ritual site in Arizona lost its appeal to the Supreme Court.Religious liberty abroad: Religious freedom diminished in AfghanistanThe U.S. Commission on International Religious Freedom (USCIRF) said in a report that “religious freedom conditions in Afghanistan continue to decline dramatically under Taliban rule.”The USCIRF wrote in an Aug. 15 report examining the Taliban’s Law on the Propagation of Virtue and Prevention of Vice one year after its enactment: The morality law “impacts all Afghans” but “disproportionately affects religious minorities and women, eradicating their participation in public life and systematically eliminating their right to [freedom of religious belief].”Chinese government banned Catholic priests from evangelizing onlineIn September, the State Administration for Religious Affairs in China banned several forms of online evangelization for religious clergy of all religions, including Catholic priests.The Code of Conduct for Religious Clergy was made up of 18 articles including one that said faith leaders are banned from performing religious rituals through live broadcasts, short videos, or online meetings. U.S. commission said China should be designated as a country of particular concernThe USCIRF reported China tries to exert total control over religion and said the U.S. Department of State should redesignate China as a “country of particular concern” (CPC) regarding religious freedom.USCIRF said in September that China uses surveillance, fines, retribution against family members, imprisonment, enforced disappearance, torture, and other forms of abuse to control the Catholic Church and other religious communities in the nation.In its annual report, USCIRF also recommended Afghanistan, Burma, Cuba, Eritrea, India, Iran, Nicaragua, Nigeria, North Korea, Pakistan, Russia, Saudi Arabia, Tajikistan, Turkmenistan, and Vietnam be designated as CPCs.

Top 2025 religious freedom developments included mix of persecution, protection #Catholic null / Credit: Joe Belanger/Shutterstock Washington, D.C. Newsroom, Dec 19, 2025 / 06:00 am (CNA). Here is an overview of some of the religious freedom developments and news in the United States and abroad in 2025:White House started the Religious Liberty CommissionPresident Donald Trump established the White House Religious Liberty Commission in May to report on threats to religious freedom in the U.S. and seek to advance legal protections. The commission and advisory boards include members of various religions. Catholic members on the commission include Cardinal Timothy Dolan and Bishop Robert Barron. Catholic advisory board members include Archbishop Salvatore J. Cordileone, Bishop Thomas Paprocki, Bishop Kevin Rhoades, and Father Thomas Ferguson.Lawmakers condemned persecution of Christians Rep. Riley Moore, R-West Virginia, and Sen. Josh Hawley, R-Missouri, introduced a joint resolution condemning the persecution of Christians in Muslim-majority countries across the world.The measure called on the Trump administration to leverage trade, security negotiations, and other diplomatic tools to advocate for religious freedom. Court blocked law that would require priests to violate the seal of confessionWashington Gov. Bob Ferguson signed a state law in May that would require priests to report child abuse to authorities even if they hear about it during the sacrament of confession. Catholic bishops brought a lawsuit against the measure. A federal judge blocked the controversial law.Trump announced federal guidelines to protect prayer at public schoolsPresident Donald Trump announced the U.S. Department of Education will issue federal guidelines to protect prayer at public schools during a Sept. 8 Religious Liberty Commission hearing. He said the guidelines will “protect the right to prayer in our public schools and [provide for] its total protection.”The president said he sought the guidelines after hearing about instances of public school students and staff being censored and facing disciplinary action for engaging in prayer, reading the Bible, and publicly expressing their faith.Report found most states fail to safeguard religious liberty About three-fourths of states scored less than 50% on Napa Legal Institute’s religious freedom index, which measures how well states safeguard religious liberty for faith-based organizations. The October report was part of Napa’s Faith & Freedom Index that showed Alabama scored the highest and Michigan scored the lowest.Lawmakers urged federal court to allow Ten Commandments displayFirst Liberty Institute and Heather Gebelin Hacker of Hacker Stephens LLP filed an amicus brief in December on behalf of 46 United States lawmakers urging the federal court to allow the Ten Commandments to be displayed in public schools.Speaker of the U.S. House of Representatives Mike Johnson, R-Louisiana; Rep. Chip Roy, R-Texas; and Sens. Ted Cruz and John Cornyn, R-Texas, were among the lawmakers who supported the cause after federal judges blocked Texas and Louisiana laws requiring the display of the commandments.Supreme Court ruled on religious freedom cases The U.S. Supreme Court ruled in favor of a group of Maryland parents who sued a school district over its refusal to allow families to opt their children out of reading LGBT-themed books. In a 6-3 decision on July 27 in Mahmoud v. Taylor, the court ruled the Catholic, Orthodox, and Muslim parents “are likely to succeed on their claim that the board’s policies unconstitutionally burden their religious exercise.” In July, the Supreme Court ordered the New York Court of Appeals to revisit Diocese of Albany v. Harris, which challenged a 2017 New York state mandate requiring employers to cover abortions in health insurance plans.In October, a Native American group working to stop the destruction of a centuries-old religious ritual site in Arizona lost its appeal to the Supreme Court.Religious liberty abroad: Religious freedom diminished in AfghanistanThe U.S. Commission on International Religious Freedom (USCIRF) said in a report that “religious freedom conditions in Afghanistan continue to decline dramatically under Taliban rule.”The USCIRF wrote in an Aug. 15 report examining the Taliban’s Law on the Propagation of Virtue and Prevention of Vice one year after its enactment: The morality law “impacts all Afghans” but “disproportionately affects religious minorities and women, eradicating their participation in public life and systematically eliminating their right to [freedom of religious belief].”Chinese government banned Catholic priests from evangelizing onlineIn September, the State Administration for Religious Affairs in China banned several forms of online evangelization for religious clergy of all religions, including Catholic priests.The Code of Conduct for Religious Clergy was made up of 18 articles including one that said faith leaders are banned from performing religious rituals through live broadcasts, short videos, or online meetings. U.S. commission said China should be designated as a country of particular concernThe USCIRF reported China tries to exert total control over religion and said the U.S. Department of State should redesignate China as a “country of particular concern” (CPC) regarding religious freedom.USCIRF said in September that China uses surveillance, fines, retribution against family members, imprisonment, enforced disappearance, torture, and other forms of abuse to control the Catholic Church and other religious communities in the nation.In its annual report, USCIRF also recommended Afghanistan, Burma, Cuba, Eritrea, India, Iran, Nicaragua, Nigeria, North Korea, Pakistan, Russia, Saudi Arabia, Tajikistan, Turkmenistan, and Vietnam be designated as CPCs.


null / Credit: Joe Belanger/Shutterstock

Washington, D.C. Newsroom, Dec 19, 2025 / 06:00 am (CNA).

Here is an overview of some of the religious freedom developments and news in the United States and abroad in 2025:

White House started the Religious Liberty Commission

President Donald Trump established the White House Religious Liberty Commission in May to report on threats to religious freedom in the U.S. and seek to advance legal protections. 

The commission and advisory boards include members of various religions. Catholic members on the commission include Cardinal Timothy Dolan and Bishop Robert Barron. Catholic advisory board members include Archbishop Salvatore J. Cordileone, Bishop Thomas Paprocki, Bishop Kevin Rhoades, and Father Thomas Ferguson.

Lawmakers condemned persecution of Christians

Rep. Riley Moore, R-West Virginia, and Sen. Josh Hawley, R-Missouri, introduced a joint resolution condemning the persecution of Christians in Muslim-majority countries across the world.

The measure called on the Trump administration to leverage trade, security negotiations, and other diplomatic tools to advocate for religious freedom. 

Court blocked law that would require priests to violate the seal of confession

Washington Gov. Bob Ferguson signed a state law in May that would require priests to report child abuse to authorities even if they hear about it during the sacrament of confession. Catholic bishops brought a lawsuit against the measure. A federal judge blocked the controversial law.

Trump announced federal guidelines to protect prayer at public schools

President Donald Trump announced the U.S. Department of Education will issue federal guidelines to protect prayer at public schools during a Sept. 8 Religious Liberty Commission hearing. He said the guidelines will “protect the right to prayer in our public schools and [provide for] its total protection.”

The president said he sought the guidelines after hearing about instances of public school students and staff being censored and facing disciplinary action for engaging in prayer, reading the Bible, and publicly expressing their faith.

Report found most states fail to safeguard religious liberty 

About three-fourths of states scored less than 50% on Napa Legal Institute’s religious freedom index, which measures how well states safeguard religious liberty for faith-based organizations. The October report was part of Napa’s Faith & Freedom Index that showed Alabama scored the highest and Michigan scored the lowest.

Lawmakers urged federal court to allow Ten Commandments display

First Liberty Institute and Heather Gebelin Hacker of Hacker Stephens LLP filed an amicus brief in December on behalf of 46 United States lawmakers urging the federal court to allow the Ten Commandments to be displayed in public schools.

Speaker of the U.S. House of Representatives Mike Johnson, R-Louisiana; Rep. Chip Roy, R-Texas; and Sens. Ted Cruz and John Cornyn, R-Texas, were among the lawmakers who supported the cause after federal judges blocked Texas and Louisiana laws requiring the display of the commandments.

Supreme Court ruled on religious freedom cases 

The U.S. Supreme Court ruled in favor of a group of Maryland parents who sued a school district over its refusal to allow families to opt their children out of reading LGBT-themed books. 

In a 6-3 decision on July 27 in Mahmoud v. Taylor, the court ruled the Catholic, Orthodox, and Muslim parents “are likely to succeed on their claim that the board’s policies unconstitutionally burden their religious exercise.” 

In July, the Supreme Court ordered the New York Court of Appeals to revisit Diocese of Albany v. Harris, which challenged a 2017 New York state mandate requiring employers to cover abortions in health insurance plans.

In October, a Native American group working to stop the destruction of a centuries-old religious ritual site in Arizona lost its appeal to the Supreme Court.

Religious liberty abroad: Religious freedom diminished in Afghanistan

The U.S. Commission on International Religious Freedom (USCIRF) said in a report that “religious freedom conditions in Afghanistan continue to decline dramatically under Taliban rule.”

The USCIRF wrote in an Aug. 15 report examining the Taliban’s Law on the Propagation of Virtue and Prevention of Vice one year after its enactment: The morality law “impacts all Afghans” but “disproportionately affects religious minorities and women, eradicating their participation in public life and systematically eliminating their right to [freedom of religious belief].”

Chinese government banned Catholic priests from evangelizing online

In September, the State Administration for Religious Affairs in China banned several forms of online evangelization for religious clergy of all religions, including Catholic priests.

The Code of Conduct for Religious Clergy was made up of 18 articles including one that said faith leaders are banned from performing religious rituals through live broadcasts, short videos, or online meetings. 

U.S. commission said China should be designated as a country of particular concern

The USCIRF reported China tries to exert total control over religion and said the U.S. Department of State should redesignate China as a “country of particular concern” (CPC) regarding religious freedom.

USCIRF said in September that China uses surveillance, fines, retribution against family members, imprisonment, enforced disappearance, torture, and other forms of abuse to control the Catholic Church and other religious communities in the nation.

In its annual report, USCIRF also recommended Afghanistan, Burma, Cuba, Eritrea, India, Iran, Nicaragua, Nigeria, North Korea, Pakistan, Russia, Saudi Arabia, Tajikistan, Turkmenistan, and Vietnam be designated as CPCs.

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Trump eases marijuana regulations amid industry backing, Catholic concerns #Catholic 
 
 President Donald Trump signed an executive order Dec. 18, 2025, that eases federal marijuana regulations amid support from the cannabis industry but opposition from some Catholic and conservative groups. / Credit: Justin Sullivan/Getty Images

Washington, D.C. Newsroom, Dec 18, 2025 / 17:18 pm (CNA).
President Donald Trump on Thursday signed an executive order to ease federal marijuana regulations amid support from the cannabis industry but opposition from some Catholic and conservative groups.Trump’s Dec. 18 executive order directs the attorney general to reclassify marijuana from a Schedule I drug to a Schedule III drug as quickly as federal law allows. This process began under President Joe Biden’s administration and is being continued under Trump.Schedule I, which includes marijuana, is reserved for drugs that have “no currently accepted medical use and a high potential for abuse,” according to the Drug Enforcement Agency (DEA). Schedule III is a lower classification, which is for drugs “with a moderate to low potential for physical and psychological dependence” and less abuse potential than Schedule I.Rescheduling marijuana does not end a federal ban on both recreational and medical use, which would still be in place. However, it would reduce criminal penalties, open the door for medical research, and potentially be a step toward further deregulation and normalization.Right now, 40 states have medical marijuana programs and 24 legalize recreational use, in contrast to the federal law.In a news conference, Trump said rescheduling marijuana will help patients who seek the drug for medical use “live a far better life.” He said the executive order “in no way sanctions its use as a recreational drug.”“Young Americans are especially at risk, so unless a drug is recommended by a doctor for medical reasons, just don’t do it,” the president said.“At the same time, the facts compel the federal government to recognize that marijuana can be legitimate in terms of medical applications when carefully administered,” he said. “In some cases, this may include the use as a substitute for addictive and potentially lethal opioid painkillers.”Kelsey Reinhardt, president and CEO of CatholicVote, criticized the decision. The group had launched a campaign to discourage the president from rescheduling the product. “Every argument pushed by the cannabis lobby has now been exposed as false by real-world data and medical science,” Reinhardt said in a statement.“We were told marijuana was safe, nonaddictive, and would reduce crime — none of that turned out to be true in my home state of Colorado or in other states that are now working to repeal,” she said. “Instead, we’re seeing higher addiction rates, emergency-room spikes, impaired driving, heart risks, mental-health damage, and lasting harm to young people,” Reinhardt said.Reinhardt called the executive order “disappointing” and said it “repeats the same reckless mistakes we made with Big Tobacco and puts ideology ahead of public health.” She said CatholicVote will work with federal agencies to “minimize the damage” and urged Congress to take action to reverse the executive order. The Catechism of the Catholic Church does not directly mention marijuana but teaches “the use of drugs inflicts very grave damage on human health and life.” It calls drug use a “grave offense” with the exception of drugs used on “strictly therapeutic grounds,” such as medical treatment.In spite of concerns from some Catholics, some Catholic hospitals have done research into medical marijuana. Some of that research has looked into medical marijuana as potentially a less risky and less addictive alternative to opioids for pain management.The United States Conference of Catholic Bishops has not taken a position on the matter. Pope Francis said he opposed the partial legalization of so-called “soft drugs,” stating in 2014 that “the problem of drug use is not solved with drugs.” In June, Pope Leo XIV referred to drugs as “an invisible prison” and encouraged law enforcement to focus on drug traffickers instead of addicts. 

Trump eases marijuana regulations amid industry backing, Catholic concerns #Catholic President Donald Trump signed an executive order Dec. 18, 2025, that eases federal marijuana regulations amid support from the cannabis industry but opposition from some Catholic and conservative groups. / Credit: Justin Sullivan/Getty Images Washington, D.C. Newsroom, Dec 18, 2025 / 17:18 pm (CNA). President Donald Trump on Thursday signed an executive order to ease federal marijuana regulations amid support from the cannabis industry but opposition from some Catholic and conservative groups.Trump’s Dec. 18 executive order directs the attorney general to reclassify marijuana from a Schedule I drug to a Schedule III drug as quickly as federal law allows. This process began under President Joe Biden’s administration and is being continued under Trump.Schedule I, which includes marijuana, is reserved for drugs that have “no currently accepted medical use and a high potential for abuse,” according to the Drug Enforcement Agency (DEA). Schedule III is a lower classification, which is for drugs “with a moderate to low potential for physical and psychological dependence” and less abuse potential than Schedule I.Rescheduling marijuana does not end a federal ban on both recreational and medical use, which would still be in place. However, it would reduce criminal penalties, open the door for medical research, and potentially be a step toward further deregulation and normalization.Right now, 40 states have medical marijuana programs and 24 legalize recreational use, in contrast to the federal law.In a news conference, Trump said rescheduling marijuana will help patients who seek the drug for medical use “live a far better life.” He said the executive order “in no way sanctions its use as a recreational drug.”“Young Americans are especially at risk, so unless a drug is recommended by a doctor for medical reasons, just don’t do it,” the president said.“At the same time, the facts compel the federal government to recognize that marijuana can be legitimate in terms of medical applications when carefully administered,” he said. “In some cases, this may include the use as a substitute for addictive and potentially lethal opioid painkillers.”Kelsey Reinhardt, president and CEO of CatholicVote, criticized the decision. The group had launched a campaign to discourage the president from rescheduling the product. “Every argument pushed by the cannabis lobby has now been exposed as false by real-world data and medical science,” Reinhardt said in a statement.“We were told marijuana was safe, nonaddictive, and would reduce crime — none of that turned out to be true in my home state of Colorado or in other states that are now working to repeal,” she said. “Instead, we’re seeing higher addiction rates, emergency-room spikes, impaired driving, heart risks, mental-health damage, and lasting harm to young people,” Reinhardt said.Reinhardt called the executive order “disappointing” and said it “repeats the same reckless mistakes we made with Big Tobacco and puts ideology ahead of public health.” She said CatholicVote will work with federal agencies to “minimize the damage” and urged Congress to take action to reverse the executive order. The Catechism of the Catholic Church does not directly mention marijuana but teaches “the use of drugs inflicts very grave damage on human health and life.” It calls drug use a “grave offense” with the exception of drugs used on “strictly therapeutic grounds,” such as medical treatment.In spite of concerns from some Catholics, some Catholic hospitals have done research into medical marijuana. Some of that research has looked into medical marijuana as potentially a less risky and less addictive alternative to opioids for pain management.The United States Conference of Catholic Bishops has not taken a position on the matter. Pope Francis said he opposed the partial legalization of so-called “soft drugs,” stating in 2014 that “the problem of drug use is not solved with drugs.” In June, Pope Leo XIV referred to drugs as “an invisible prison” and encouraged law enforcement to focus on drug traffickers instead of addicts. 


President Donald Trump signed an executive order Dec. 18, 2025, that eases federal marijuana regulations amid support from the cannabis industry but opposition from some Catholic and conservative groups. / Credit: Justin Sullivan/Getty Images

Washington, D.C. Newsroom, Dec 18, 2025 / 17:18 pm (CNA).

President Donald Trump on Thursday signed an executive order to ease federal marijuana regulations amid support from the cannabis industry but opposition from some Catholic and conservative groups.

Trump’s Dec. 18 executive order directs the attorney general to reclassify marijuana from a Schedule I drug to a Schedule III drug as quickly as federal law allows. This process began under President Joe Biden’s administration and is being continued under Trump.

Schedule I, which includes marijuana, is reserved for drugs that have “no currently accepted medical use and a high potential for abuse,” according to the Drug Enforcement Agency (DEA). Schedule III is a lower classification, which is for drugs “with a moderate to low potential for physical and psychological dependence” and less abuse potential than Schedule I.

Rescheduling marijuana does not end a federal ban on both recreational and medical use, which would still be in place. However, it would reduce criminal penalties, open the door for medical research, and potentially be a step toward further deregulation and normalization.

Right now, 40 states have medical marijuana programs and 24 legalize recreational use, in contrast to the federal law.

In a news conference, Trump said rescheduling marijuana will help patients who seek the drug for medical use “live a far better life.” He said the executive order “in no way sanctions its use as a recreational drug.”

“Young Americans are especially at risk, so unless a drug is recommended by a doctor for medical reasons, just don’t do it,” the president said.

“At the same time, the facts compel the federal government to recognize that marijuana can be legitimate in terms of medical applications when carefully administered,” he said. “In some cases, this may include the use as a substitute for addictive and potentially lethal opioid painkillers.”

Kelsey Reinhardt, president and CEO of CatholicVote, criticized the decision. The group had launched a campaign to discourage the president from rescheduling the product. 

“Every argument pushed by the cannabis lobby has now been exposed as false by real-world data and medical science,” Reinhardt said in a statement.

“We were told marijuana was safe, nonaddictive, and would reduce crime — none of that turned out to be true in my home state of Colorado or in other states that are now working to repeal,” she said. “Instead, we’re seeing higher addiction rates, emergency-room spikes, impaired driving, heart risks, mental-health damage, and lasting harm to young people,” Reinhardt said.

Reinhardt called the executive order “disappointing” and said it “repeats the same reckless mistakes we made with Big Tobacco and puts ideology ahead of public health.” She said CatholicVote will work with federal agencies to “minimize the damage” and urged Congress to take action to reverse the executive order. 

The Catechism of the Catholic Church does not directly mention marijuana but teaches “the use of drugs inflicts very grave damage on human health and life.” It calls drug use a “grave offense” with the exception of drugs used on “strictly therapeutic grounds,” such as medical treatment.

In spite of concerns from some Catholics, some Catholic hospitals have done research into medical marijuana. Some of that research has looked into medical marijuana as potentially a less risky and less addictive alternative to opioids for pain management.

The United States Conference of Catholic Bishops has not taken a position on the matter. Pope Francis said he opposed the partial legalization of so-called “soft drugs,” stating in 2014 that “the problem of drug use is not solved with drugs.” In June, Pope Leo XIV referred to drugs as “an invisible prison” and encouraged law enforcement to focus on drug traffickers instead of addicts. 

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Catholic leaders back pregnancy centers, doctors in federal suit over abortion referrals #Catholic 
 
 Illinois state capitol in Springfield. / Credit: Paul Brady Photography/Shutterstock

CNA Staff, Dec 17, 2025 / 12:34 pm (CNA).
Catholic leaders in Illinois are backing a coalition of pro-life pregnancy centers and doctors suing the state government over a law that requires them to refer women to abortion providers even if they object to the procedure on religious grounds. The lawsuit, National Institute of Family and Life Advocates v. Treto, challenges a 2016 Illinois rule that requires health care providers who refuse to perform abortions to nevertheless tout the “benefits” of the procedure and refer women to abortion clinics. In April the U.S. District Court for the Northern District of Illinois partly blocked the law, ruling that it violates freedom of speech in forcing providers to relay the alleged benefits of abortion. The court, however, held that the abortion referral requirement is legal. The case is currently at appeal from both sides in the 7th U.S. Circuit Court of Appeals. On Dec. 16, the Catholic Conference of Illinois and the Illinois Catholic Health Association joined several Orthodox advocates in an amicus brief urging the court to offer the “highest level of protection” to the religious speech of the pro-life plaintiffs. “Providing the highest level of First Amendment protection to religious institutions gives them the predictability they need to pursue their religious missions,” the filing said, arguing that forcing health care providers to refer abortions “could lead people to believe that such conduct is morally acceptable.”First Amendment jurisprudence, the filing argues, leaves “no doubt that the abortion-referral requirement burdens core religious speech without proper justification.”Chicago archbishop Cardinal Blase Cupich said in a press statement that “every life deserves protection and care, no matter how fragile or dependent.” “The Church in Illinois is standing up for that eternal truth against Illinois’ effort to deny it,” the prelate said. Springfield Bishop Thomas Paprocki similarly argued that Catholics “must be free to live according to the 2,000-year-old teachings of our faith without government intrusion.” “Illinois’ mandate threatens that freedom by forcing Catholic ministries and health care professionals to promote a practice we believe is gravely wrong,” he said. “We pray the court will put a swift stop to it.”The amicus brief was filed by the religious liberty law group Becket. Lawyers for the pro-life plaintiffs have argued that the abortion referral requirement violates the U.S. Supreme Court’s 2016 ruling in National Institute of Family and Life Advocates v. Becerra, which was brought by the same organization at the head of the Illinois dispute. The Supreme Court held in that decision that a similar California rule appeared to violate the First Amendment by “requiring [pro-life providers] to inform women how they can obtain state-subsidized abortions.”

Catholic leaders back pregnancy centers, doctors in federal suit over abortion referrals #Catholic Illinois state capitol in Springfield. / Credit: Paul Brady Photography/Shutterstock CNA Staff, Dec 17, 2025 / 12:34 pm (CNA). Catholic leaders in Illinois are backing a coalition of pro-life pregnancy centers and doctors suing the state government over a law that requires them to refer women to abortion providers even if they object to the procedure on religious grounds. The lawsuit, National Institute of Family and Life Advocates v. Treto, challenges a 2016 Illinois rule that requires health care providers who refuse to perform abortions to nevertheless tout the “benefits” of the procedure and refer women to abortion clinics. In April the U.S. District Court for the Northern District of Illinois partly blocked the law, ruling that it violates freedom of speech in forcing providers to relay the alleged benefits of abortion. The court, however, held that the abortion referral requirement is legal. The case is currently at appeal from both sides in the 7th U.S. Circuit Court of Appeals. On Dec. 16, the Catholic Conference of Illinois and the Illinois Catholic Health Association joined several Orthodox advocates in an amicus brief urging the court to offer the “highest level of protection” to the religious speech of the pro-life plaintiffs. “Providing the highest level of First Amendment protection to religious institutions gives them the predictability they need to pursue their religious missions,” the filing said, arguing that forcing health care providers to refer abortions “could lead people to believe that such conduct is morally acceptable.”First Amendment jurisprudence, the filing argues, leaves “no doubt that the abortion-referral requirement burdens core religious speech without proper justification.”Chicago archbishop Cardinal Blase Cupich said in a press statement that “every life deserves protection and care, no matter how fragile or dependent.” “The Church in Illinois is standing up for that eternal truth against Illinois’ effort to deny it,” the prelate said. Springfield Bishop Thomas Paprocki similarly argued that Catholics “must be free to live according to the 2,000-year-old teachings of our faith without government intrusion.” “Illinois’ mandate threatens that freedom by forcing Catholic ministries and health care professionals to promote a practice we believe is gravely wrong,” he said. “We pray the court will put a swift stop to it.”The amicus brief was filed by the religious liberty law group Becket. Lawyers for the pro-life plaintiffs have argued that the abortion referral requirement violates the U.S. Supreme Court’s 2016 ruling in National Institute of Family and Life Advocates v. Becerra, which was brought by the same organization at the head of the Illinois dispute. The Supreme Court held in that decision that a similar California rule appeared to violate the First Amendment by “requiring [pro-life providers] to inform women how they can obtain state-subsidized abortions.”


Illinois state capitol in Springfield. / Credit: Paul Brady Photography/Shutterstock

CNA Staff, Dec 17, 2025 / 12:34 pm (CNA).

Catholic leaders in Illinois are backing a coalition of pro-life pregnancy centers and doctors suing the state government over a law that requires them to refer women to abortion providers even if they object to the procedure on religious grounds. 

The lawsuit, National Institute of Family and Life Advocates v. Treto, challenges a 2016 Illinois rule that requires health care providers who refuse to perform abortions to nevertheless tout the “benefits” of the procedure and refer women to abortion clinics. 

In April the U.S. District Court for the Northern District of Illinois partly blocked the law, ruling that it violates freedom of speech in forcing providers to relay the alleged benefits of abortion. The court, however, held that the abortion referral requirement is legal. 

The case is currently at appeal from both sides in the 7th U.S. Circuit Court of Appeals. On Dec. 16, the Catholic Conference of Illinois and the Illinois Catholic Health Association joined several Orthodox advocates in an amicus brief urging the court to offer the “highest level of protection” to the religious speech of the pro-life plaintiffs. 

“Providing the highest level of First Amendment protection to religious institutions gives them the predictability they need to pursue their religious missions,” the filing said, arguing that forcing health care providers to refer abortions “could lead people to believe that such conduct is morally acceptable.”

First Amendment jurisprudence, the filing argues, leaves “no doubt that the abortion-referral requirement burdens core religious speech without proper justification.”

Chicago archbishop Cardinal Blase Cupich said in a press statement that “every life deserves protection and care, no matter how fragile or dependent.” 

“The Church in Illinois is standing up for that eternal truth against Illinois’ effort to deny it,” the prelate said. 

Springfield Bishop Thomas Paprocki similarly argued that Catholics “must be free to live according to the 2,000-year-old teachings of our faith without government intrusion.” 

“Illinois’ mandate threatens that freedom by forcing Catholic ministries and health care professionals to promote a practice we believe is gravely wrong,” he said. “We pray the court will put a swift stop to it.”

The amicus brief was filed by the religious liberty law group Becket. 

Lawyers for the pro-life plaintiffs have argued that the abortion referral requirement violates the U.S. Supreme Court’s 2016 ruling in National Institute of Family and Life Advocates v. Becerra, which was brought by the same organization at the head of the Illinois dispute. 

The Supreme Court held in that decision that a similar California rule appeared to violate the First Amendment by “requiring [pro-life providers] to inform women how they can obtain state-subsidized abortions.”

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College campus ministries register remarkable growth in baptisms, confirmations #Catholic 
 
 Mass at Arizona State University’s Newman Center chapel. / Credit: Photo courtesy of Father Bill Clements, director of ASU Newman Center

Ann Arbor, Michigan, Dec 15, 2025 / 07:00 am (CNA).
Several college campuses across the country are witnessing a notable rise in baptisms and confirmations among students. Catholic evangelists tell CNA that this growth reflects a deepening desire among young adults for certainty, stability, and faith amid today’s turbulent cultural landscape.For example, at Arizona State University, the Newman Center is experiencing its largest group of students entering the Church. Ryan Ayala, a former seminarian and campus minister who has served at ASU for three years, oversees the evangelization efforts. “This past semester, we welcomed 52 students into the Church at Christ the King Parish” in Mesa, Ayala said. “And we are expecting 50 more for the Easter Vigil this spring.” According to Ayala, this year marked a record number of students received into the Catholic Church at ASU.Each year, ASU’s campus ministry prepares students for baptism, confirmation, and full communion through a fall vigil held in collaboration with Christ the King Parish. Students enter the Church from a wide range of backgrounds: Some encounter Christianity for the first time, others come from Protestant communities, and still others are baptized Catholics preparing to complete their sacraments. Yailen Cho (at left) was one of 52 Arizona State University students received into the Church last month. Credit: Photo courtesy of Yailen ChoThis year’s group included eight catechumens who were baptized, 26 Christians who made affirmations of faith, and a significant number of Catholics who received confirmation. The ceremony took place on the feast of Christ the King, Nov. 23.Ayala attributes the growth in part to simple, consistent outreach. “No phone call goes unanswered,” he said. Students come from Lutheran, Methodist, Presbyterian, and nondenominational evangelical backgrounds. Those not yet baptized often come from nonreligious homes, and two identified as atheists. One Muslim student is expected to join the program in January. ASU enrolls approximately 200,000 students.Overall, participation in ASU’s OCIA (Order of Christian Initiation of Adults) program has more than doubled. “This is by far the biggest class we’ve had,” Ayala said.Supporting this expansion are missionaries from the Fellowship of Catholic University Students (FOCUS), who lead Bible studies and accompany students in their growing faith. Ayala supervises the missionaries and has completed FOCUS formation himself. The Newman Center offers a focused nine-week OCIA process — shorter than the traditional yearlong program — requiring weekly sessions alongside FOCUS Bible studies.Reflecting on the surge of interest, Ayala sees both cultural and pastoral dynamics at work. “Two things are going on in this surge. There’s a trend in Gen Z. They are asking deeper, philosophical, and theological questions. Some students were shaken up by the shooting of Charlie Kirk. The other thing is simply responding to emails. I ask my staff to be diligent to inquirers. The most important thing is to respond and give them clarity about how to become Catholic.”“Our main strategy is to have an urgency to respond to them,” he added. “It was so moving to see all those students from other faith traditions stand up and make the commitment to become Catholic.” Ayala also noted the role of Catholic media, highlighting one student influenced by Father Mike Schmitz’s online ministry. He further praised the spiritual guidance of Father Bill Clements, who leads the Newman Center. “He does a great job humanizing the priesthood but also removing a lot of the anxieties that newcomers to the faith may have.”Clements, who has directed the Newman Center for 15 years, reports that about 400 students participate in weekly FOCUS Bible studies, and approximately 1,500 attend one of the six weekend Masses. He said he has seen a clear shift in the past two years. “In the last two years, a switch was flipped. I think people are tired of crazy. They’re hungry for some direction, truth, goodness, and beauty. We have one of the most beautiful Newman chapels in the country,” he said, “and that has been a huge attraction.”To meet the growing demand, Clements expanded the OCIA schedule. “I revamped the OCIA process here. When people would hit me up at this time of year, I would have to tell them that we start that in the fall. But I couldn’t stand making people wait. So now I have three sessions: fall, spring, and summer.” He credited FOCUS missionaries for their close accompaniment of students. “They appeal to students. It affords students a chance to connect with other Catholics, and it’s been instrumental in reviving interest in the Church. The missionaries work hard,” he said.One student, Yailen Cho, received baptism and confirmation on Nov. 23 at the ASU Newman Chapel. She told CNA: “I didn’t grow up very religious at all. My dad became Catholic two years ago, but I didn’t have any religious background.” Cho now regularly attends Mass and says the FOCUS program helped deepen her reading of the Gospels. Reflecting on her journey, she shared: “I’d had a prayer relationship with God for a while, and I had prayed that my heart would be softened towards God.” After wrestling with questions of faith, she reached out to the Newman Center, which she said she found “very warm and welcoming.” Directing a message to others considering the Catholic faith, she said: “I want everyone to be happy, and I want to be happy. If you live by the Word, as the Bible says, you can be happy in heaven forever.”Meanwhile, in Michigan and NebraskaSimilar momentum is evident at the University of Michigan in Ann Arbor. Rita Zyber, OCIA coordinator at St. Mary Student Parish, said 50 students are currently preparing to enter the Church. Last Easter, 30 students were received, compared with about 20 in 2024.With daily liturgies and seven weekend Masses, the parish remains consistently full. One Mass was added this year to accommodate greater attendance. “They are packed,” Zyber said.Reflecting on the increase, she noted: “There is so much chaos in the world. They are looking for structure, stability, and some grounding in God.”The parish is staffed by Jesuit priests whose Ignatian spirituality resonates strongly with students, Zyber said. She added that other campus and parish OCIA programs across Michigan are seeing similar growth.In a report last month in the National Catholic Register, CNA’s sister news partner, Father Ryan Kaup, pastor of St. Thomas Aquinas Church and Newman Center at the University of Nebraska-Lincoln, characterized the current situation as “a golden age of campus ministry.” Kaup reported that this past spring, 72 converts entered the Church at the Easter Vigil. So far this semester, they already have 125 students interested in joining the Church, he said.

College campus ministries register remarkable growth in baptisms, confirmations #Catholic Mass at Arizona State University’s Newman Center chapel. / Credit: Photo courtesy of Father Bill Clements, director of ASU Newman Center Ann Arbor, Michigan, Dec 15, 2025 / 07:00 am (CNA). Several college campuses across the country are witnessing a notable rise in baptisms and confirmations among students. Catholic evangelists tell CNA that this growth reflects a deepening desire among young adults for certainty, stability, and faith amid today’s turbulent cultural landscape.For example, at Arizona State University, the Newman Center is experiencing its largest group of students entering the Church. Ryan Ayala, a former seminarian and campus minister who has served at ASU for three years, oversees the evangelization efforts. “This past semester, we welcomed 52 students into the Church at Christ the King Parish” in Mesa, Ayala said. “And we are expecting 50 more for the Easter Vigil this spring.” According to Ayala, this year marked a record number of students received into the Catholic Church at ASU.Each year, ASU’s campus ministry prepares students for baptism, confirmation, and full communion through a fall vigil held in collaboration with Christ the King Parish. Students enter the Church from a wide range of backgrounds: Some encounter Christianity for the first time, others come from Protestant communities, and still others are baptized Catholics preparing to complete their sacraments. Yailen Cho (at left) was one of 52 Arizona State University students received into the Church last month. Credit: Photo courtesy of Yailen ChoThis year’s group included eight catechumens who were baptized, 26 Christians who made affirmations of faith, and a significant number of Catholics who received confirmation. The ceremony took place on the feast of Christ the King, Nov. 23.Ayala attributes the growth in part to simple, consistent outreach. “No phone call goes unanswered,” he said. Students come from Lutheran, Methodist, Presbyterian, and nondenominational evangelical backgrounds. Those not yet baptized often come from nonreligious homes, and two identified as atheists. One Muslim student is expected to join the program in January. ASU enrolls approximately 200,000 students.Overall, participation in ASU’s OCIA (Order of Christian Initiation of Adults) program has more than doubled. “This is by far the biggest class we’ve had,” Ayala said.Supporting this expansion are missionaries from the Fellowship of Catholic University Students (FOCUS), who lead Bible studies and accompany students in their growing faith. Ayala supervises the missionaries and has completed FOCUS formation himself. The Newman Center offers a focused nine-week OCIA process — shorter than the traditional yearlong program — requiring weekly sessions alongside FOCUS Bible studies.Reflecting on the surge of interest, Ayala sees both cultural and pastoral dynamics at work. “Two things are going on in this surge. There’s a trend in Gen Z. They are asking deeper, philosophical, and theological questions. Some students were shaken up by the shooting of Charlie Kirk. The other thing is simply responding to emails. I ask my staff to be diligent to inquirers. The most important thing is to respond and give them clarity about how to become Catholic.”“Our main strategy is to have an urgency to respond to them,” he added. “It was so moving to see all those students from other faith traditions stand up and make the commitment to become Catholic.” Ayala also noted the role of Catholic media, highlighting one student influenced by Father Mike Schmitz’s online ministry. He further praised the spiritual guidance of Father Bill Clements, who leads the Newman Center. “He does a great job humanizing the priesthood but also removing a lot of the anxieties that newcomers to the faith may have.”Clements, who has directed the Newman Center for 15 years, reports that about 400 students participate in weekly FOCUS Bible studies, and approximately 1,500 attend one of the six weekend Masses. He said he has seen a clear shift in the past two years. “In the last two years, a switch was flipped. I think people are tired of crazy. They’re hungry for some direction, truth, goodness, and beauty. We have one of the most beautiful Newman chapels in the country,” he said, “and that has been a huge attraction.”To meet the growing demand, Clements expanded the OCIA schedule. “I revamped the OCIA process here. When people would hit me up at this time of year, I would have to tell them that we start that in the fall. But I couldn’t stand making people wait. So now I have three sessions: fall, spring, and summer.” He credited FOCUS missionaries for their close accompaniment of students. “They appeal to students. It affords students a chance to connect with other Catholics, and it’s been instrumental in reviving interest in the Church. The missionaries work hard,” he said.One student, Yailen Cho, received baptism and confirmation on Nov. 23 at the ASU Newman Chapel. She told CNA: “I didn’t grow up very religious at all. My dad became Catholic two years ago, but I didn’t have any religious background.” Cho now regularly attends Mass and says the FOCUS program helped deepen her reading of the Gospels. Reflecting on her journey, she shared: “I’d had a prayer relationship with God for a while, and I had prayed that my heart would be softened towards God.” After wrestling with questions of faith, she reached out to the Newman Center, which she said she found “very warm and welcoming.” Directing a message to others considering the Catholic faith, she said: “I want everyone to be happy, and I want to be happy. If you live by the Word, as the Bible says, you can be happy in heaven forever.”Meanwhile, in Michigan and NebraskaSimilar momentum is evident at the University of Michigan in Ann Arbor. Rita Zyber, OCIA coordinator at St. Mary Student Parish, said 50 students are currently preparing to enter the Church. Last Easter, 30 students were received, compared with about 20 in 2024.With daily liturgies and seven weekend Masses, the parish remains consistently full. One Mass was added this year to accommodate greater attendance. “They are packed,” Zyber said.Reflecting on the increase, she noted: “There is so much chaos in the world. They are looking for structure, stability, and some grounding in God.”The parish is staffed by Jesuit priests whose Ignatian spirituality resonates strongly with students, Zyber said. She added that other campus and parish OCIA programs across Michigan are seeing similar growth.In a report last month in the National Catholic Register, CNA’s sister news partner, Father Ryan Kaup, pastor of St. Thomas Aquinas Church and Newman Center at the University of Nebraska-Lincoln, characterized the current situation as “a golden age of campus ministry.” Kaup reported that this past spring, 72 converts entered the Church at the Easter Vigil. So far this semester, they already have 125 students interested in joining the Church, he said.


Mass at Arizona State University’s Newman Center chapel. / Credit: Photo courtesy of Father Bill Clements, director of ASU Newman Center

Ann Arbor, Michigan, Dec 15, 2025 / 07:00 am (CNA).

Several college campuses across the country are witnessing a notable rise in baptisms and confirmations among students. Catholic evangelists tell CNA that this growth reflects a deepening desire among young adults for certainty, stability, and faith amid today’s turbulent cultural landscape.

For example, at Arizona State University, the Newman Center is experiencing its largest group of students entering the Church. Ryan Ayala, a former seminarian and campus minister who has served at ASU for three years, oversees the evangelization efforts. 

“This past semester, we welcomed 52 students into the Church at Christ the King Parish” in Mesa, Ayala said. “And we are expecting 50 more for the Easter Vigil this spring.” According to Ayala, this year marked a record number of students received into the Catholic Church at ASU.

Each year, ASU’s campus ministry prepares students for baptism, confirmation, and full communion through a fall vigil held in collaboration with Christ the King Parish. Students enter the Church from a wide range of backgrounds: Some encounter Christianity for the first time, others come from Protestant communities, and still others are baptized Catholics preparing to complete their sacraments. 

Yailen Cho (at left) was one of 52 Arizona State University students received into the Church last month. Credit: Photo courtesy of Yailen Cho
Yailen Cho (at left) was one of 52 Arizona State University students received into the Church last month. Credit: Photo courtesy of Yailen Cho

This year’s group included eight catechumens who were baptized, 26 Christians who made affirmations of faith, and a significant number of Catholics who received confirmation. The ceremony took place on the feast of Christ the King, Nov. 23.

Ayala attributes the growth in part to simple, consistent outreach. “No phone call goes unanswered,” he said. Students come from Lutheran, Methodist, Presbyterian, and nondenominational evangelical backgrounds. Those not yet baptized often come from nonreligious homes, and two identified as atheists. One Muslim student is expected to join the program in January. ASU enrolls approximately 200,000 students.

Overall, participation in ASU’s OCIA (Order of Christian Initiation of Adults) program has more than doubled. “This is by far the biggest class we’ve had,” Ayala said.

Supporting this expansion are missionaries from the Fellowship of Catholic University Students (FOCUS), who lead Bible studies and accompany students in their growing faith. Ayala supervises the missionaries and has completed FOCUS formation himself. The Newman Center offers a focused nine-week OCIA process — shorter than the traditional yearlong program — requiring weekly sessions alongside FOCUS Bible studies.

Reflecting on the surge of interest, Ayala sees both cultural and pastoral dynamics at work. “Two things are going on in this surge. There’s a trend in Gen Z. They are asking deeper, philosophical, and theological questions. Some students were shaken up by the shooting of Charlie Kirk. The other thing is simply responding to emails. I ask my staff to be diligent to inquirers. The most important thing is to respond and give them clarity about how to become Catholic.”

“Our main strategy is to have an urgency to respond to them,” he added. “It was so moving to see all those students from other faith traditions stand up and make the commitment to become Catholic.”

Ayala also noted the role of Catholic media, highlighting one student influenced by Father Mike Schmitz’s online ministry. He further praised the spiritual guidance of Father Bill Clements, who leads the Newman Center. “He does a great job humanizing the priesthood but also removing a lot of the anxieties that newcomers to the faith may have.”

Clements, who has directed the Newman Center for 15 years, reports that about 400 students participate in weekly FOCUS Bible studies, and approximately 1,500 attend one of the six weekend Masses. He said he has seen a clear shift in the past two years.

“In the last two years, a switch was flipped. I think people are tired of crazy. They’re hungry for some direction, truth, goodness, and beauty. We have one of the most beautiful Newman chapels in the country,” he said, “and that has been a huge attraction.”

To meet the growing demand, Clements expanded the OCIA schedule. “I revamped the OCIA process here. When people would hit me up at this time of year, I would have to tell them that we start that in the fall. But I couldn’t stand making people wait. So now I have three sessions: fall, spring, and summer.”

He credited FOCUS missionaries for their close accompaniment of students. “They appeal to students. It affords students a chance to connect with other Catholics, and it’s been instrumental in reviving interest in the Church. The missionaries work hard,” he said.

One student, Yailen Cho, received baptism and confirmation on Nov. 23 at the ASU Newman Chapel. She told CNA: “I didn’t grow up very religious at all. My dad became Catholic two years ago, but I didn’t have any religious background.” 

Cho now regularly attends Mass and says the FOCUS program helped deepen her reading of the Gospels. Reflecting on her journey, she shared: “I’d had a prayer relationship with God for a while, and I had prayed that my heart would be softened towards God.”

After wrestling with questions of faith, she reached out to the Newman Center, which she said she found “very warm and welcoming.”

Directing a message to others considering the Catholic faith, she said: “I want everyone to be happy, and I want to be happy. If you live by the Word, as the Bible says, you can be happy in heaven forever.”

Meanwhile, in Michigan and Nebraska

Similar momentum is evident at the University of Michigan in Ann Arbor. Rita Zyber, OCIA coordinator at St. Mary Student Parish, said 50 students are currently preparing to enter the Church. Last Easter, 30 students were received, compared with about 20 in 2024.

With daily liturgies and seven weekend Masses, the parish remains consistently full. One Mass was added this year to accommodate greater attendance. “They are packed,” Zyber said.

Reflecting on the increase, she noted: “There is so much chaos in the world. They are looking for structure, stability, and some grounding in God.”

The parish is staffed by Jesuit priests whose Ignatian spirituality resonates strongly with students, Zyber said. She added that other campus and parish OCIA programs across Michigan are seeing similar growth.

In a report last month in the National Catholic Register, CNA’s sister news partner, Father Ryan Kaup, pastor of St. Thomas Aquinas Church and Newman Center at the University of Nebraska-Lincoln, characterized the current situation as “a golden age of campus ministry.”

Kaup reported that this past spring, 72 converts entered the Church at the Easter Vigil. So far this semester, they already have 125 students interested in joining the Church, he said.

Read More
Some Protestant scholars welcome Vatican document clarifying Marian titles #Catholic 
 
 Pope Leo XIV places a crown on the Madonna of Sinti, Roma, and Walking Peoples during the audience of the Jubilee of the Roma, Sinti, and Traveling Peoples in Paul VI Hall at the Vatican on Oct. 18, 2025. / Credit: Filippo Monteforte/AFP via Getty Images

Washington, D.C. Newsroom, Dec 15, 2025 / 06:00 am (CNA).
Some Protestant scholars who spoke with CNA welcomed a Vatican document that clarified titles for the Blessed Virgin Mary that discouraged the use of Co-Redemptrix/Co-Redeemer and put limits on the use of Mediatrix/Mediator.The Dicastery for the Doctrine of the Faith (DDF) issued the doctrinal note Mater Populi Fidelis on Nov. 4. It was approved by Pope Leo XIV and signed by DDF Prefect Cardinal Víctor Manuel Fernández on Oct. 7.According to the document, using “Co-Redemptrix” to explain Mary’s role in salvation “would not be appropriate.” The document is less harsh about using “Mediatrix” and says “if misunderstood, it could easily obscure or even contradict” Mary’s role in mediation.The document affirms Mary plays a role in both redemption and mediation because she freely cooperates with Jesus Christ. That role, it explains, is always “subordinate” to Christ, and it warned against using titles in a way that could be misconstrued to mitigate Christ as the sole Redeemer and sole Mediator.Catholic reactions have been mixed, with some seeing the clarification as helpful and others defending the titles as consistent with the understanding of Mary’s role as subordinate and asking the Vatican to formally define the doctrines themselves rather than simply issue a note on the titles.Positive reactions from ProtestantsCNA spoke with three Protestant scholars, all of whom welcomed the Vatican’s doctrinal note on titles for Mary.David Luy, theology professor at the North American Lutheran Seminary, told CNA he does not see the document as “Roman Catholics conceding anything to their tradition” but did see it as being written “with an attentiveness” toward certain concerns that Protestants raise.Although Protestant communities vary widely on how they view Mary and what titles are proper, he said concern over the titles in question “sprouts from a desire to uphold the distinctiveness of Christ as the one mediator.”Luy cited the second chapter of First Timothy. The translation of the text approved by the U.S. Catholic bishops states: “For there is one God. There is also one mediator between God and the human race, Christ Jesus, himself human, who gave himself as ransom for all.”He said Protestants often emphasize the need to “uphold the distinctive mediatorship of Christ” and saw the document as expressing a “sensibility to that central Protestant concern” while also being careful “in the way it develops Mary’s role in the economy of salvation.”“Does it relieve potential strain between Protestants and Catholics? The short answer would be yes,” Luy said.However, he said the concept of mediation “is probably where there’d be a need for just ongoing conversation.” He said Lutherans understand the term “mediation” as being “the means through which God acts in the world” and that “most Lutherans are going to be cautious” of language that describes Mary in terms of mediation.Catholic teaching recognizes Christ as “the one mediator,” according to Lumen Gentium, the dogmatic constitution on the Church issued by the Second Vatican Council in 1964. It teaches that humans cooperate with Christ’s mediation in a subordinate way and “the Church does not hesitate to profess this subordinate role of Mary.”The Rev. Cynthia Rigby, a theology professor at Austin Presbyterian Theological Seminary and co-author of “Blessed One: Protestant Perspectives on Mary,” told CNA she thinks the document could mark “a watershed moment” for relations between Catholics and Protestants.Rigby said Mary should be understood as a woman with “great faith,” and, under that framing, “Christians will identify her less as a secondary savior but as an exemplary Christian.” She said “the weight will shift from trying to explain how it is that Mary brokers salvation without rivaling Christ … to what we can learn about the joy of salvation through her example.”The Vatican document, however, goes much further than Rigby on Mary’s role. It states that she freely cooperates “in the work of human salvation through faith and obedience” during the time that Christ walked the earth and throughout the ongoing life of the Church rather than simply viewing her as an example to follow.Tom Krattenmaker, a Lutheran pastor and theology professor at Yale Divinity School, told CNA the document is “very welcome” and called Mariology “one of the major points distinguishing Christian traditions since the Reformation.”He said the guidance on titles and the explanation provided in the document are “extraordinarily helpful for ecumenical dialogue” because they affirm Christ as the sole redeemer and mediator and Pope Leo XIV “makes very clear that we can say so in ecumenical communality.”Krattenmaker said this “is a reason for Protestants to embrace the clear step forward he is making toward Christian unity.”The Vatican document did not expressly state that ecumenism was the intended goal. However, the subject of Catholic Marian devotions is a frequent point of contention. The document did not alter any doctrines in dispute but instead focused on titles the dicastery felt may cause confusion about what the Church actually teaches about Mary.

Some Protestant scholars welcome Vatican document clarifying Marian titles #Catholic Pope Leo XIV places a crown on the Madonna of Sinti, Roma, and Walking Peoples during the audience of the Jubilee of the Roma, Sinti, and Traveling Peoples in Paul VI Hall at the Vatican on Oct. 18, 2025. / Credit: Filippo Monteforte/AFP via Getty Images Washington, D.C. Newsroom, Dec 15, 2025 / 06:00 am (CNA). Some Protestant scholars who spoke with CNA welcomed a Vatican document that clarified titles for the Blessed Virgin Mary that discouraged the use of Co-Redemptrix/Co-Redeemer and put limits on the use of Mediatrix/Mediator.The Dicastery for the Doctrine of the Faith (DDF) issued the doctrinal note Mater Populi Fidelis on Nov. 4. It was approved by Pope Leo XIV and signed by DDF Prefect Cardinal Víctor Manuel Fernández on Oct. 7.According to the document, using “Co-Redemptrix” to explain Mary’s role in salvation “would not be appropriate.” The document is less harsh about using “Mediatrix” and says “if misunderstood, it could easily obscure or even contradict” Mary’s role in mediation.The document affirms Mary plays a role in both redemption and mediation because she freely cooperates with Jesus Christ. That role, it explains, is always “subordinate” to Christ, and it warned against using titles in a way that could be misconstrued to mitigate Christ as the sole Redeemer and sole Mediator.Catholic reactions have been mixed, with some seeing the clarification as helpful and others defending the titles as consistent with the understanding of Mary’s role as subordinate and asking the Vatican to formally define the doctrines themselves rather than simply issue a note on the titles.Positive reactions from ProtestantsCNA spoke with three Protestant scholars, all of whom welcomed the Vatican’s doctrinal note on titles for Mary.David Luy, theology professor at the North American Lutheran Seminary, told CNA he does not see the document as “Roman Catholics conceding anything to their tradition” but did see it as being written “with an attentiveness” toward certain concerns that Protestants raise.Although Protestant communities vary widely on how they view Mary and what titles are proper, he said concern over the titles in question “sprouts from a desire to uphold the distinctiveness of Christ as the one mediator.”Luy cited the second chapter of First Timothy. The translation of the text approved by the U.S. Catholic bishops states: “For there is one God. There is also one mediator between God and the human race, Christ Jesus, himself human, who gave himself as ransom for all.”He said Protestants often emphasize the need to “uphold the distinctive mediatorship of Christ” and saw the document as expressing a “sensibility to that central Protestant concern” while also being careful “in the way it develops Mary’s role in the economy of salvation.”“Does it relieve potential strain between Protestants and Catholics? The short answer would be yes,” Luy said.However, he said the concept of mediation “is probably where there’d be a need for just ongoing conversation.” He said Lutherans understand the term “mediation” as being “the means through which God acts in the world” and that “most Lutherans are going to be cautious” of language that describes Mary in terms of mediation.Catholic teaching recognizes Christ as “the one mediator,” according to Lumen Gentium, the dogmatic constitution on the Church issued by the Second Vatican Council in 1964. It teaches that humans cooperate with Christ’s mediation in a subordinate way and “the Church does not hesitate to profess this subordinate role of Mary.”The Rev. Cynthia Rigby, a theology professor at Austin Presbyterian Theological Seminary and co-author of “Blessed One: Protestant Perspectives on Mary,” told CNA she thinks the document could mark “a watershed moment” for relations between Catholics and Protestants.Rigby said Mary should be understood as a woman with “great faith,” and, under that framing, “Christians will identify her less as a secondary savior but as an exemplary Christian.” She said “the weight will shift from trying to explain how it is that Mary brokers salvation without rivaling Christ … to what we can learn about the joy of salvation through her example.”The Vatican document, however, goes much further than Rigby on Mary’s role. It states that she freely cooperates “in the work of human salvation through faith and obedience” during the time that Christ walked the earth and throughout the ongoing life of the Church rather than simply viewing her as an example to follow.Tom Krattenmaker, a Lutheran pastor and theology professor at Yale Divinity School, told CNA the document is “very welcome” and called Mariology “one of the major points distinguishing Christian traditions since the Reformation.”He said the guidance on titles and the explanation provided in the document are “extraordinarily helpful for ecumenical dialogue” because they affirm Christ as the sole redeemer and mediator and Pope Leo XIV “makes very clear that we can say so in ecumenical communality.”Krattenmaker said this “is a reason for Protestants to embrace the clear step forward he is making toward Christian unity.”The Vatican document did not expressly state that ecumenism was the intended goal. However, the subject of Catholic Marian devotions is a frequent point of contention. The document did not alter any doctrines in dispute but instead focused on titles the dicastery felt may cause confusion about what the Church actually teaches about Mary.


Pope Leo XIV places a crown on the Madonna of Sinti, Roma, and Walking Peoples during the audience of the Jubilee of the Roma, Sinti, and Traveling Peoples in Paul VI Hall at the Vatican on Oct. 18, 2025. / Credit: Filippo Monteforte/AFP via Getty Images

Washington, D.C. Newsroom, Dec 15, 2025 / 06:00 am (CNA).

Some Protestant scholars who spoke with CNA welcomed a Vatican document that clarified titles for the Blessed Virgin Mary that discouraged the use of Co-Redemptrix/Co-Redeemer and put limits on the use of Mediatrix/Mediator.

The Dicastery for the Doctrine of the Faith (DDF) issued the doctrinal note Mater Populi Fidelis on Nov. 4. It was approved by Pope Leo XIV and signed by DDF Prefect Cardinal Víctor Manuel Fernández on Oct. 7.

According to the document, using “Co-Redemptrix” to explain Mary’s role in salvation “would not be appropriate.” The document is less harsh about using “Mediatrix” and says “if misunderstood, it could easily obscure or even contradict” Mary’s role in mediation.

The document affirms Mary plays a role in both redemption and mediation because she freely cooperates with Jesus Christ. That role, it explains, is always “subordinate” to Christ, and it warned against using titles in a way that could be misconstrued to mitigate Christ as the sole Redeemer and sole Mediator.

Catholic reactions have been mixed, with some seeing the clarification as helpful and others defending the titles as consistent with the understanding of Mary’s role as subordinate and asking the Vatican to formally define the doctrines themselves rather than simply issue a note on the titles.

Positive reactions from Protestants

CNA spoke with three Protestant scholars, all of whom welcomed the Vatican’s doctrinal note on titles for Mary.

David Luy, theology professor at the North American Lutheran Seminary, told CNA he does not see the document as “Roman Catholics conceding anything to their tradition” but did see it as being written “with an attentiveness” toward certain concerns that Protestants raise.

Although Protestant communities vary widely on how they view Mary and what titles are proper, he said concern over the titles in question “sprouts from a desire to uphold the distinctiveness of Christ as the one mediator.”

Luy cited the second chapter of First Timothy. The translation of the text approved by the U.S. Catholic bishops states: “For there is one God. There is also one mediator between God and the human race, Christ Jesus, himself human, who gave himself as ransom for all.”

He said Protestants often emphasize the need to “uphold the distinctive mediatorship of Christ” and saw the document as expressing a “sensibility to that central Protestant concern” while also being careful “in the way it develops Mary’s role in the economy of salvation.”

“Does it relieve potential strain between Protestants and Catholics? The short answer would be yes,” Luy said.

However, he said the concept of mediation “is probably where there’d be a need for just ongoing conversation.” He said Lutherans understand the term “mediation” as being “the means through which God acts in the world” and that “most Lutherans are going to be cautious” of language that describes Mary in terms of mediation.

Catholic teaching recognizes Christ as “the one mediator,” according to Lumen Gentium, the dogmatic constitution on the Church issued by the Second Vatican Council in 1964. It teaches that humans cooperate with Christ’s mediation in a subordinate way and “the Church does not hesitate to profess this subordinate role of Mary.”

The Rev. Cynthia Rigby, a theology professor at Austin Presbyterian Theological Seminary and co-author of “Blessed One: Protestant Perspectives on Mary,” told CNA she thinks the document could mark “a watershed moment” for relations between Catholics and Protestants.

Rigby said Mary should be understood as a woman with “great faith,” and, under that framing, “Christians will identify her less as a secondary savior but as an exemplary Christian.” She said “the weight will shift from trying to explain how it is that Mary brokers salvation without rivaling Christ … to what we can learn about the joy of salvation through her example.”

The Vatican document, however, goes much further than Rigby on Mary’s role. It states that she freely cooperates “in the work of human salvation through faith and obedience” during the time that Christ walked the earth and throughout the ongoing life of the Church rather than simply viewing her as an example to follow.

Tom Krattenmaker, a Lutheran pastor and theology professor at Yale Divinity School, told CNA the document is “very welcome” and called Mariology “one of the major points distinguishing Christian traditions since the Reformation.”

He said the guidance on titles and the explanation provided in the document are “extraordinarily helpful for ecumenical dialogue” because they affirm Christ as the sole redeemer and mediator and Pope Leo XIV “makes very clear that we can say so in ecumenical communality.”

Krattenmaker said this “is a reason for Protestants to embrace the clear step forward he is making toward Christian unity.”

The Vatican document did not expressly state that ecumenism was the intended goal. However, the subject of Catholic Marian devotions is a frequent point of contention. The document did not alter any doctrines in dispute but instead focused on titles the dicastery felt may cause confusion about what the Church actually teaches about Mary.

Read More
Disability advocates sue Delaware over allegedly ‘discriminatory’ assisted suicide law  #Catholic 
 
 “For patients with serious disabilities, this law will put us at risk of deadly discrimination," says Daniese McMullin-Powell, a polio survivor who has used a wheelchair for most of her life. / Credit: Institute for Patients' Rights

CNA Staff, Dec 10, 2025 / 06:10 am (CNA).
Several disability and patient advocacy groups filed a lawsuit in the U.S. District Court in Delaware on Dec. 8 alleging that Delaware’s new physician-assisted suicide law discriminates against people with disabilities. In May 2025, Delaware passed a bill legalizing physician-assisted suicide for terminally ill adults with a prognosis of six months or less to live. The law, which goes into effect Jan. 1, 2026, allows patients to self-administer lethal medication. The 74-page complaint alleges that the new law is unconstitutional under both Delaware and federal law and violates the Americans with Disabilities Act as well as the Fourteenth Amendment’s Equal Protection Clause, among other challenges.  Plaintiffs include the Institute for Patients’ Rights; The Freedom Center for Independent Living, Inc., in Middletown; the Delaware chapter of ADAPT; Not Dead Yet; United Spinal Association, the National Council on Independent Living; and disability advocate Sean Curran.The lawsuit, which names Gov. Matthew Meyer and the Delaware Department of Health and Human Services as two of several defendants, said that “people with life-threatening disabilities” are at “imminent risk” because of Delaware’s new law.   “Throughout the country, a state-endorsed narrative is rapidly spreading that threatens people with disabilities: namely, that people with life-threatening disabilities should be directed to suicide help and not suicide prevention,” the lawsuit read.“At its core, this is discrimination plain and simple,” the lawsuit continued. “With cuts in healthcare spending at the federal level, persons with life-threatening disabilities are now more vulnerable than ever.”The lawsuit alleges that, under the new law, people with life-threatening disabilities who express suicidal thoughts will be treated differently than other people who express suicidal thoughts. The new law lacks requirements for mental health screening for depression or other mental illness, “all of which are necessary for informed consent and a truly autonomous choice,” according to the lawsuit. Curran, a Delaware resident who has lived with a severe spinal cord injury for 36 years, called the law “repugnant.”“The act tells people like me that they should qualify for suicide help, not suicide prevention,” said Curran, who is a quadriplegic, meaning he is paralyzed in all four limbs.”The act devalues people like me,” Curran continued in a press release shared with CNA. “I have led a full life despite my disability.” Daniese McMullin-Powell, who is representing Delaware ADAPT in the lawsuit, said that the medical system already neglects people with disabilities.  “We do not need exacerbate its brokenness by adding an element where some patients are steered toward suicide,” said McMullin-Powell, who is a polio survivor and has used a wheelchair for most of her life. “For patients with serious disabilities, this law will put us at risk of deadly discrimination from doctors and insurance companies in Delaware to make subjective and speculative judgments based on their perception of our quality of life,” McMullin-Powell said, according to the press release. The legal group Ted Kittila of Halloran Farkas + Kittila LLP, who are representing the plaintiffs, called the law “ill-considered” and said it will “cause real harm to people who need real help.”“For too long, assisted suicide has been pitched as an act of mercy,” the group said in the press release. “For those in the disability community, it represents a real threat of continued discrimination.”  The office of Gov. Meyer did not respond to a request for comment in time for publication.

Disability advocates sue Delaware over allegedly ‘discriminatory’ assisted suicide law  #Catholic “For patients with serious disabilities, this law will put us at risk of deadly discrimination," says Daniese McMullin-Powell, a polio survivor who has used a wheelchair for most of her life. / Credit: Institute for Patients' Rights CNA Staff, Dec 10, 2025 / 06:10 am (CNA). Several disability and patient advocacy groups filed a lawsuit in the U.S. District Court in Delaware on Dec. 8 alleging that Delaware’s new physician-assisted suicide law discriminates against people with disabilities. In May 2025, Delaware passed a bill legalizing physician-assisted suicide for terminally ill adults with a prognosis of six months or less to live. The law, which goes into effect Jan. 1, 2026, allows patients to self-administer lethal medication. The 74-page complaint alleges that the new law is unconstitutional under both Delaware and federal law and violates the Americans with Disabilities Act as well as the Fourteenth Amendment’s Equal Protection Clause, among other challenges.  Plaintiffs include the Institute for Patients’ Rights; The Freedom Center for Independent Living, Inc., in Middletown; the Delaware chapter of ADAPT; Not Dead Yet; United Spinal Association, the National Council on Independent Living; and disability advocate Sean Curran.The lawsuit, which names Gov. Matthew Meyer and the Delaware Department of Health and Human Services as two of several defendants, said that “people with life-threatening disabilities” are at “imminent risk” because of Delaware’s new law.   “Throughout the country, a state-endorsed narrative is rapidly spreading that threatens people with disabilities: namely, that people with life-threatening disabilities should be directed to suicide help and not suicide prevention,” the lawsuit read.“At its core, this is discrimination plain and simple,” the lawsuit continued. “With cuts in healthcare spending at the federal level, persons with life-threatening disabilities are now more vulnerable than ever.”The lawsuit alleges that, under the new law, people with life-threatening disabilities who express suicidal thoughts will be treated differently than other people who express suicidal thoughts. The new law lacks requirements for mental health screening for depression or other mental illness, “all of which are necessary for informed consent and a truly autonomous choice,” according to the lawsuit. Curran, a Delaware resident who has lived with a severe spinal cord injury for 36 years, called the law “repugnant.”“The act tells people like me that they should qualify for suicide help, not suicide prevention,” said Curran, who is a quadriplegic, meaning he is paralyzed in all four limbs.”The act devalues people like me,” Curran continued in a press release shared with CNA. “I have led a full life despite my disability.” Daniese McMullin-Powell, who is representing Delaware ADAPT in the lawsuit, said that the medical system already neglects people with disabilities.  “We do not need exacerbate its brokenness by adding an element where some patients are steered toward suicide,” said McMullin-Powell, who is a polio survivor and has used a wheelchair for most of her life. “For patients with serious disabilities, this law will put us at risk of deadly discrimination from doctors and insurance companies in Delaware to make subjective and speculative judgments based on their perception of our quality of life,” McMullin-Powell said, according to the press release. The legal group Ted Kittila of Halloran Farkas + Kittila LLP, who are representing the plaintiffs, called the law “ill-considered” and said it will “cause real harm to people who need real help.”“For too long, assisted suicide has been pitched as an act of mercy,” the group said in the press release. “For those in the disability community, it represents a real threat of continued discrimination.”  The office of Gov. Meyer did not respond to a request for comment in time for publication.


“For patients with serious disabilities, this law will put us at risk of deadly discrimination," says Daniese McMullin-Powell, a polio survivor who has used a wheelchair for most of her life. / Credit: Institute for Patients' Rights

CNA Staff, Dec 10, 2025 / 06:10 am (CNA).

Several disability and patient advocacy groups filed a lawsuit in the U.S. District Court in Delaware on Dec. 8 alleging that Delaware’s new physician-assisted suicide law discriminates against people with disabilities. 

In May 2025, Delaware passed a bill legalizing physician-assisted suicide for terminally ill adults with a prognosis of six months or less to live. The law, which goes into effect Jan. 1, 2026, allows patients to self-administer lethal medication. 

The 74-page complaint alleges that the new law is unconstitutional under both Delaware and federal law and violates the Americans with Disabilities Act as well as the Fourteenth Amendment’s Equal Protection Clause, among other challenges.  

Plaintiffs include the Institute for Patients’ Rights; The Freedom Center for Independent Living, Inc., in Middletown; the Delaware chapter of ADAPT; Not Dead Yet; United Spinal Association, the National Council on Independent Living; and disability advocate Sean Curran.

The lawsuit, which names Gov. Matthew Meyer and the Delaware Department of Health and Human Services as two of several defendants, said that “people with life-threatening disabilities” are at “imminent risk” because of Delaware’s new law.   

“Throughout the country, a state-endorsed narrative is rapidly spreading that threatens people with disabilities: namely, that people with life-threatening disabilities should be directed to suicide help and not suicide prevention,” the lawsuit read.

“At its core, this is discrimination plain and simple,” the lawsuit continued. “With cuts in healthcare spending at the federal level, persons with life-threatening disabilities are now more vulnerable than ever.”

The lawsuit alleges that, under the new law, people with life-threatening disabilities who express suicidal thoughts will be treated differently than other people who express suicidal thoughts. The new law lacks requirements for mental health screening for depression or other mental illness, “all of which are necessary for informed consent and a truly autonomous choice,” according to the lawsuit. 

Curran, a Delaware resident who has lived with a severe spinal cord injury for 36 years, called the law “repugnant.”

“The act tells people like me that they should qualify for suicide help, not suicide prevention,” said Curran, who is a quadriplegic, meaning he is paralyzed in all four limbs.

“The act devalues people like me,” Curran continued in a press release shared with CNA. “I have led a full life despite my disability.” 

Daniese McMullin-Powell, who is representing Delaware ADAPT in the lawsuit, said that the medical system already neglects people with disabilities.  

“We do not need exacerbate its brokenness by adding an element where some patients are steered toward suicide,” said McMullin-Powell, who is a polio survivor and has used a wheelchair for most of her life. 

“For patients with serious disabilities, this law will put us at risk of deadly discrimination from doctors and insurance companies in Delaware to make subjective and speculative judgments based on their perception of our quality of life,” McMullin-Powell said, according to the press release. 

The legal group Ted Kittila of Halloran Farkas + Kittila LLP, who are representing the plaintiffs, called the law “ill-considered” and said it will “cause real harm to people who need real help.”

“For too long, assisted suicide has been pitched as an act of mercy,” the group said in the press release. “For those in the disability community, it represents a real threat of continued discrimination.”  

The office of Gov. Meyer did not respond to a request for comment in time for publication.

Read More
Pope Leo sends surprise video message to Australian Catholic youth festival #Catholic 
 
 Thousands of young pilgrims gather for the closing Mass of the Australian Catholic Youth Festival at the Melbourne Convention and Exhibition Centre on Tuesday, Dec. 2, 2025. / Credit: Theresa Wimmer

Washington, D.C. Newsroom, Dec 5, 2025 / 08:00 am (CNA).
Here is a roundup of Catholic world news from the past week that you might have missed:Pope Leo sends surprise video message to Australian Catholic youth festival Pope Leo XIV sent a surprise video message to thousands of young Catholics at the Australian Catholic Youth Festival on Nov. 30, urging them to turn to God, “especially through prayer and the sacraments. That’s where you’ll hear your Heavenly Father’s voice most clearly.”The papal message — played during the opening plenary at the Melbourne Convention and Exhibition Centre — drew cheers from young Catholics who gathered from around the country under the 2025 Jubilee theme “Pilgrims of Hope.” The three-day event, held Nov. 30–Dec. 2, opened with a five-kilometer (three-mile) pilgrimage walk from St. Patrick’s Cathedral. Participants accompanied the World Youth Day Cross and Icon through the city streets to the convention center.“Our lives find their ultimate purpose in becoming who God made us to be, by living out his will,” Leo said. He reminded pilgrims of the words of Pope Benedict XVI: “You are not the result of a random process. Each of you is willed, each of you is loved, each of you is necessary.”Holy See Permanent Observer Mission to U.N. calls for end of Ukraine war ‘right now’The Holy See’s Permanent Observer Mission to the U.N. called for the end of Russia’s military offensive in Ukraine immediately during a Dec. 3 emergency session. Monsignor Robert Murphy, chargé d’affaires, said the war in Ukraine must halt “not at some undefined moment in the future, but right now.” Murphy emphasized the need for both sides of the conflict to bring about the return of children to their families and urged all nations represented in the assembly interested in ending the war “to reject passivity and provide tangible support for any initiative that could lead to genuine negotiations and lasting peace.”Bishops praise ‘historic decision’ to end child marriage in west Pakistan provinceThe western province of Balochistan in Pakistan has passed a law criminalizing child marriages, eliciting praise from Catholic bishops in the region. The 2025 Law on the Restriction of Child Marriage in Balochistan penalizes adults who facilitate arranged marriages for minors under the age of 18, repealing a previous law that set the minimum age for girls to be married at 14 years old. Bishop Samson Shukardin, OFM, of Hyderabad and president of the Pakistan Bishops’ Conference, called the new law “a historic decision to protect children and an important step toward strengthening the rights of minors,” according to a Fides report on Monday. The bishop further expressed gratitude to lawmakers for passing the law, noting that “the Church promotes the fundamental rights of every human being, especially those of girls,” adding: “Early marriage deprives them of their education, their health, and their self-confidence.” Sri Lankan cardinal urges Catholics to join emergency response amid natural disasterCardinal Malcolm Ranjith is urging Catholics to join emergency response efforts across Sri Lanka as the country recovers from Cyclone Ditwah, the worst natural disaster in its history.“We request our priests, religious, brothers, sisters, and lay leaders to work together with all the societies and organizations to provide relief to the people who are helpless at this moment,” Ranjith said in a statement, according to UCA News. Bishop Jude N. Silva of the Diocese of Badulla, one of the “worst affected,” according to UCA, instructed all priests to cancel Masses and programs “until the situation improved.” Caritas Sri Lanka has led the emergency response, according to AsiaNews.  European bishops talk Catholic-Muslim relations at three-day meeting on Nostra AetateThe Council of the Bishops’ Conferences of Europe discussed Catholic-Muslim dialogue at a three-day conference titled “Nostra Aetate, 60 Years On: Perspectives on Catholic-Muslim Dialogue.”The meeting took place in Augsburg, Germany, and included “over 30 participants, representatives of European Bishops’ Conferences, theologians, and witnesses from 20 European countries,” according to a press release from the council.In his keynote address, Cardinal Michael Louis Fitzgerald reflected on ways Nostra Aetate may frame encounters where interreligious dialogue takes place, the release said, noting that “the three days of the meeting were characterized by a wide-ranging exchange in the plenary conversations as well as beautiful liturgies celebrated in the churches of St. Moritz, St. Peter in Perlach, and the Basilica of Sts. Ulrich and Afra.” Capuchin Friars in Sumatra welcome those displaced by severe floodingCapuchin Friars in the Sibolga province of Indonesia welcomed those displaced by flooding in the country due to Cyclone Senyar, according to Fides. “The worst is over, but the emergency continues. Floods and landslides have swept away entire villages. Many people are homeless. Rescue teams are now trying to reach the displaced: for some it is possible, for others it is not, because the areas remain isolated,” said Provincial Superior of the Capuchin Friars in Sibolga Friar Yoseph Norbert Sinaga. The cyclone has affected 1.5 million people and displaced more than 570,000, according to the report.Archdiocese of Raipur, India, completes historic Eucharistic pilgrimage The Archdiocese of Raipur in India has concluded a historic Eucharistic yatra, or pilgrimage, covering 1,655 miles across 72 parishes. The Eucharistic yatra lasted 14 days, with pilgrims traveling through 19 civil districts of the Central Indian state of Chhattisgarh, stopping in each parish for an hour of Eucharistic adoration, according to a Catholic Connect report. Participants in the yatra used a vehicle that was converted into a mobile chapel donated by the Mid India Province of the SCSC Sisters.

Pope Leo sends surprise video message to Australian Catholic youth festival #Catholic Thousands of young pilgrims gather for the closing Mass of the Australian Catholic Youth Festival at the Melbourne Convention and Exhibition Centre on Tuesday, Dec. 2, 2025. / Credit: Theresa Wimmer Washington, D.C. Newsroom, Dec 5, 2025 / 08:00 am (CNA). Here is a roundup of Catholic world news from the past week that you might have missed:Pope Leo sends surprise video message to Australian Catholic youth festival Pope Leo XIV sent a surprise video message to thousands of young Catholics at the Australian Catholic Youth Festival on Nov. 30, urging them to turn to God, “especially through prayer and the sacraments. That’s where you’ll hear your Heavenly Father’s voice most clearly.”The papal message — played during the opening plenary at the Melbourne Convention and Exhibition Centre — drew cheers from young Catholics who gathered from around the country under the 2025 Jubilee theme “Pilgrims of Hope.” The three-day event, held Nov. 30–Dec. 2, opened with a five-kilometer (three-mile) pilgrimage walk from St. Patrick’s Cathedral. Participants accompanied the World Youth Day Cross and Icon through the city streets to the convention center.“Our lives find their ultimate purpose in becoming who God made us to be, by living out his will,” Leo said. He reminded pilgrims of the words of Pope Benedict XVI: “You are not the result of a random process. Each of you is willed, each of you is loved, each of you is necessary.”Holy See Permanent Observer Mission to U.N. calls for end of Ukraine war ‘right now’The Holy See’s Permanent Observer Mission to the U.N. called for the end of Russia’s military offensive in Ukraine immediately during a Dec. 3 emergency session. Monsignor Robert Murphy, chargé d’affaires, said the war in Ukraine must halt “not at some undefined moment in the future, but right now.” Murphy emphasized the need for both sides of the conflict to bring about the return of children to their families and urged all nations represented in the assembly interested in ending the war “to reject passivity and provide tangible support for any initiative that could lead to genuine negotiations and lasting peace.”Bishops praise ‘historic decision’ to end child marriage in west Pakistan provinceThe western province of Balochistan in Pakistan has passed a law criminalizing child marriages, eliciting praise from Catholic bishops in the region. The 2025 Law on the Restriction of Child Marriage in Balochistan penalizes adults who facilitate arranged marriages for minors under the age of 18, repealing a previous law that set the minimum age for girls to be married at 14 years old. Bishop Samson Shukardin, OFM, of Hyderabad and president of the Pakistan Bishops’ Conference, called the new law “a historic decision to protect children and an important step toward strengthening the rights of minors,” according to a Fides report on Monday. The bishop further expressed gratitude to lawmakers for passing the law, noting that “the Church promotes the fundamental rights of every human being, especially those of girls,” adding: “Early marriage deprives them of their education, their health, and their self-confidence.” Sri Lankan cardinal urges Catholics to join emergency response amid natural disasterCardinal Malcolm Ranjith is urging Catholics to join emergency response efforts across Sri Lanka as the country recovers from Cyclone Ditwah, the worst natural disaster in its history.“We request our priests, religious, brothers, sisters, and lay leaders to work together with all the societies and organizations to provide relief to the people who are helpless at this moment,” Ranjith said in a statement, according to UCA News. Bishop Jude N. Silva of the Diocese of Badulla, one of the “worst affected,” according to UCA, instructed all priests to cancel Masses and programs “until the situation improved.” Caritas Sri Lanka has led the emergency response, according to AsiaNews.  European bishops talk Catholic-Muslim relations at three-day meeting on Nostra AetateThe Council of the Bishops’ Conferences of Europe discussed Catholic-Muslim dialogue at a three-day conference titled “Nostra Aetate, 60 Years On: Perspectives on Catholic-Muslim Dialogue.”The meeting took place in Augsburg, Germany, and included “over 30 participants, representatives of European Bishops’ Conferences, theologians, and witnesses from 20 European countries,” according to a press release from the council.In his keynote address, Cardinal Michael Louis Fitzgerald reflected on ways Nostra Aetate may frame encounters where interreligious dialogue takes place, the release said, noting that “the three days of the meeting were characterized by a wide-ranging exchange in the plenary conversations as well as beautiful liturgies celebrated in the churches of St. Moritz, St. Peter in Perlach, and the Basilica of Sts. Ulrich and Afra.” Capuchin Friars in Sumatra welcome those displaced by severe floodingCapuchin Friars in the Sibolga province of Indonesia welcomed those displaced by flooding in the country due to Cyclone Senyar, according to Fides. “The worst is over, but the emergency continues. Floods and landslides have swept away entire villages. Many people are homeless. Rescue teams are now trying to reach the displaced: for some it is possible, for others it is not, because the areas remain isolated,” said Provincial Superior of the Capuchin Friars in Sibolga Friar Yoseph Norbert Sinaga. The cyclone has affected 1.5 million people and displaced more than 570,000, according to the report.Archdiocese of Raipur, India, completes historic Eucharistic pilgrimage The Archdiocese of Raipur in India has concluded a historic Eucharistic yatra, or pilgrimage, covering 1,655 miles across 72 parishes. The Eucharistic yatra lasted 14 days, with pilgrims traveling through 19 civil districts of the Central Indian state of Chhattisgarh, stopping in each parish for an hour of Eucharistic adoration, according to a Catholic Connect report. Participants in the yatra used a vehicle that was converted into a mobile chapel donated by the Mid India Province of the SCSC Sisters.


Thousands of young pilgrims gather for the closing Mass of the Australian Catholic Youth Festival at the Melbourne Convention and Exhibition Centre on Tuesday, Dec. 2, 2025. / Credit: Theresa Wimmer

Washington, D.C. Newsroom, Dec 5, 2025 / 08:00 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

Pope Leo sends surprise video message to Australian Catholic youth festival 

Pope Leo XIV sent a surprise video message to thousands of young Catholics at the Australian Catholic Youth Festival on Nov. 30, urging them to turn to God, “especially through prayer and the sacraments. That’s where you’ll hear your Heavenly Father’s voice most clearly.”

The papal message — played during the opening plenary at the Melbourne Convention and Exhibition Centre — drew cheers from young Catholics who gathered from around the country under the 2025 Jubilee theme “Pilgrims of Hope.” The three-day event, held Nov. 30–Dec. 2, opened with a five-kilometer (three-mile) pilgrimage walk from St. Patrick’s Cathedral. Participants accompanied the World Youth Day Cross and Icon through the city streets to the convention center.

“Our lives find their ultimate purpose in becoming who God made us to be, by living out his will,” Leo said. He reminded pilgrims of the words of Pope Benedict XVI: “You are not the result of a random process. Each of you is willed, each of you is loved, each of you is necessary.”

Holy See Permanent Observer Mission to U.N. calls for end of Ukraine war ‘right now’

The Holy See’s Permanent Observer Mission to the U.N. called for the end of Russia’s military offensive in Ukraine immediately during a Dec. 3 emergency session. 

Monsignor Robert Murphy, chargé d’affaires, said the war in Ukraine must halt “not at some undefined moment in the future, but right now.” Murphy emphasized the need for both sides of the conflict to bring about the return of children to their families and urged all nations represented in the assembly interested in ending the war “to reject passivity and provide tangible support for any initiative that could lead to genuine negotiations and lasting peace.”

Bishops praise ‘historic decision’ to end child marriage in west Pakistan province

The western province of Balochistan in Pakistan has passed a law criminalizing child marriages, eliciting praise from Catholic bishops in the region. 

The 2025 Law on the Restriction of Child Marriage in Balochistan penalizes adults who facilitate arranged marriages for minors under the age of 18, repealing a previous law that set the minimum age for girls to be married at 14 years old. Bishop Samson Shukardin, OFM, of Hyderabad and president of the Pakistan Bishops’ Conference, called the new law “a historic decision to protect children and an important step toward strengthening the rights of minors,” according to a Fides report on Monday

The bishop further expressed gratitude to lawmakers for passing the law, noting that “the Church promotes the fundamental rights of every human being, especially those of girls,” adding: “Early marriage deprives them of their education, their health, and their self-confidence.” 

Sri Lankan cardinal urges Catholics to join emergency response amid natural disaster

Cardinal Malcolm Ranjith is urging Catholics to join emergency response efforts across Sri Lanka as the country recovers from Cyclone Ditwah, the worst natural disaster in its history.

“We request our priests, religious, brothers, sisters, and lay leaders to work together with all the societies and organizations to provide relief to the people who are helpless at this moment,” Ranjith said in a statement, according to UCA News. 

Bishop Jude N. Silva of the Diocese of Badulla, one of the “worst affected,” according to UCA, instructed all priests to cancel Masses and programs “until the situation improved.” Caritas Sri Lanka has led the emergency response, according to AsiaNews.  

European bishops talk Catholic-Muslim relations at three-day meeting on Nostra Aetate

The Council of the Bishops’ Conferences of Europe discussed Catholic-Muslim dialogue at a three-day conference titled “Nostra Aetate, 60 Years On: Perspectives on Catholic-Muslim Dialogue.”

The meeting took place in Augsburg, Germany, and included “over 30 participants, representatives of European Bishops’ Conferences, theologians, and witnesses from 20 European countries,” according to a press release from the council.

In his keynote address, Cardinal Michael Louis Fitzgerald reflected on ways Nostra Aetate may frame encounters where interreligious dialogue takes place, the release said, noting that “the three days of the meeting were characterized by a wide-ranging exchange in the plenary conversations as well as beautiful liturgies celebrated in the churches of St. Moritz, St. Peter in Perlach, and the Basilica of Sts. Ulrich and Afra.” 

Capuchin Friars in Sumatra welcome those displaced by severe flooding

Capuchin Friars in the Sibolga province of Indonesia welcomed those displaced by flooding in the country due to Cyclone Senyar, according to Fides

“The worst is over, but the emergency continues. Floods and landslides have swept away entire villages. Many people are homeless. Rescue teams are now trying to reach the displaced: for some it is possible, for others it is not, because the areas remain isolated,” said Provincial Superior of the Capuchin Friars in Sibolga Friar Yoseph Norbert Sinaga. The cyclone has affected 1.5 million people and displaced more than 570,000, according to the report.

Archdiocese of Raipur, India, completes historic Eucharistic pilgrimage

The Archdiocese of Raipur in India has concluded a historic Eucharistic yatra, or pilgrimage, covering 1,655 miles across 72 parishes. 

The Eucharistic yatra lasted 14 days, with pilgrims traveling through 19 civil districts of the Central Indian state of Chhattisgarh, stopping in each parish for an hour of Eucharistic adoration, according to a Catholic Connect report. Participants in the yatra used a vehicle that was converted into a mobile chapel donated by the Mid India Province of the SCSC Sisters.

Read More
1 in 4 post-abortive women regret abortion decades later, study finds #Catholic 
 
 null / Credit: MikeDotta/Shutterstock

CNA Staff, Dec 4, 2025 / 15:37 pm (CNA).
Here is a roundup of recent pro-life and abortion-related news:1 in 4 post-abortive women regret abortion decades later, study finds A new study found that 1 in 4 women regret their abortion decades after undergoing the procedure. The study, published in the International Journal of Women’s Health Care, measured the levels of distress abortive women feel years after having an abortion. Authored by Father Donald Paul Sullins with The Catholic University of America and the Ruth Institute, the study found that 24% of postabortive women in the U.S. “suffer from serious post-abortion distress.” Of these post-abortive women, just under half showed “multiple symptoms of post-traumatic stress,” according to the study. In the study, Sullins called for more research on the long-term effects of abortion as well as the development of “effective therapeutic interventions.”“The health care of this population of women is understudied and underserved,” the study read. “Women considering an abortion should be informed of the possibility that they may experience persistent emotional distress.” 1 million ‘conversion counts’ highlights pregnancy center’s lifesaving workA group that promotes life-affirming pregnancy centers has logged 1 million “conversions” away from abortion since its inception, the group announced earlier this week.Choose Life Marketing works with more than 900 pro-life clients, including pregnancy centers, maternity homes, and adoption agencies. The group found that a million women experiencing unplanned pregnancies had scheduled an appointment with a pregnancy help center since the agency’s founding in 2016. “It reflects women choosing connection over isolation, hope over fear, and the courage to reach out for help,” said Nelly Roach, who heads Choose Life Marketing. “Pregnancy help centers across the country continue to meet those moments with the compassion, excellence, and support women deserve.”“One million women reached out,” she continued. “Hundreds of thousands found the support they needed to choose life. Their courage and their children will shape families, communities, and futures for generations.”  Appeals court rules in favor of pregnancy centers in legal battle A federal appeals court in New York ruled in favor of pregnancy centers in a legal battle over abortion pill reversal services.A panel on the 2nd U.S. Circuit Court of Appeals upheld a preliminary injunction allowing pregnancy clinics to advertise abortion pill reversal.New York Attorney General Letitia James sued the group Heartbeat International and 11 pregnancy centers in May 2024 accusing them of fraud in promoting a drug regimen that purports to reverse the effects of mifepristone. In response, the National Institute of Family and Life Advocates sued James, claiming she was attacking their right to free speech. The three-judge panel at the appeals court ruled unanimously that the pregnancy centers could continue to advertise abortion reversal. Thomas Glessner, president of the National Institute of Family and Life Advocates, heralded the ruling, saying that pregnancy resource centers in the state “are now free to help women who regret taking the abortion pill and want a chance at saving the lives of their babies.” “Abortion pill reversal, like the court said, offers no financial gains for pregnancy centers,” Glessner said in a statement shared with CNA. “They are simply giving women another option than ending the life of their unborn babies.”Iowa lawmaker reintroduces bill in support of pregnant college students Rep. Ashley Hinson, R-Iowa, has reintroduced a bill requiring colleges to inform pregnant students of their rights and the resources available to them in their schools.Under Title IX, pregnant students have the right to remain in school and complete their education, but about 30% of abortions are performed on college-aged women, according to Hinson’s press release. Resources that colleges offer to pregnant students often include flexible class schedules, excused absences, and child care assistance.Students “deserve to know every resource available to them,” Hinson said in a statement.“It is unacceptable that so many often feel they have to choose between finishing their education and having their baby,” the lawmaker continued.Praising the bill, Kristan Hawkins, the president of Students for Life of America, said in a statement: “Women balancing school, pregnancy, and family deserve our support. Yet, ironically, far too few know about Title IX, the law that is supposed to protect their rights.”

1 in 4 post-abortive women regret abortion decades later, study finds #Catholic null / Credit: MikeDotta/Shutterstock CNA Staff, Dec 4, 2025 / 15:37 pm (CNA). Here is a roundup of recent pro-life and abortion-related news:1 in 4 post-abortive women regret abortion decades later, study finds A new study found that 1 in 4 women regret their abortion decades after undergoing the procedure. The study, published in the International Journal of Women’s Health Care, measured the levels of distress abortive women feel years after having an abortion. Authored by Father Donald Paul Sullins with The Catholic University of America and the Ruth Institute, the study found that 24% of postabortive women in the U.S. “suffer from serious post-abortion distress.” Of these post-abortive women, just under half showed “multiple symptoms of post-traumatic stress,” according to the study. In the study, Sullins called for more research on the long-term effects of abortion as well as the development of “effective therapeutic interventions.”“The health care of this population of women is understudied and underserved,” the study read. “Women considering an abortion should be informed of the possibility that they may experience persistent emotional distress.” 1 million ‘conversion counts’ highlights pregnancy center’s lifesaving workA group that promotes life-affirming pregnancy centers has logged 1 million “conversions” away from abortion since its inception, the group announced earlier this week.Choose Life Marketing works with more than 900 pro-life clients, including pregnancy centers, maternity homes, and adoption agencies. The group found that a million women experiencing unplanned pregnancies had scheduled an appointment with a pregnancy help center since the agency’s founding in 2016. “It reflects women choosing connection over isolation, hope over fear, and the courage to reach out for help,” said Nelly Roach, who heads Choose Life Marketing. “Pregnancy help centers across the country continue to meet those moments with the compassion, excellence, and support women deserve.”“One million women reached out,” she continued. “Hundreds of thousands found the support they needed to choose life. Their courage and their children will shape families, communities, and futures for generations.”  Appeals court rules in favor of pregnancy centers in legal battle A federal appeals court in New York ruled in favor of pregnancy centers in a legal battle over abortion pill reversal services.A panel on the 2nd U.S. Circuit Court of Appeals upheld a preliminary injunction allowing pregnancy clinics to advertise abortion pill reversal.New York Attorney General Letitia James sued the group Heartbeat International and 11 pregnancy centers in May 2024 accusing them of fraud in promoting a drug regimen that purports to reverse the effects of mifepristone. In response, the National Institute of Family and Life Advocates sued James, claiming she was attacking their right to free speech. The three-judge panel at the appeals court ruled unanimously that the pregnancy centers could continue to advertise abortion reversal. Thomas Glessner, president of the National Institute of Family and Life Advocates, heralded the ruling, saying that pregnancy resource centers in the state “are now free to help women who regret taking the abortion pill and want a chance at saving the lives of their babies.” “Abortion pill reversal, like the court said, offers no financial gains for pregnancy centers,” Glessner said in a statement shared with CNA. “They are simply giving women another option than ending the life of their unborn babies.”Iowa lawmaker reintroduces bill in support of pregnant college students Rep. Ashley Hinson, R-Iowa, has reintroduced a bill requiring colleges to inform pregnant students of their rights and the resources available to them in their schools.Under Title IX, pregnant students have the right to remain in school and complete their education, but about 30% of abortions are performed on college-aged women, according to Hinson’s press release. Resources that colleges offer to pregnant students often include flexible class schedules, excused absences, and child care assistance.Students “deserve to know every resource available to them,” Hinson said in a statement.“It is unacceptable that so many often feel they have to choose between finishing their education and having their baby,” the lawmaker continued.Praising the bill, Kristan Hawkins, the president of Students for Life of America, said in a statement: “Women balancing school, pregnancy, and family deserve our support. Yet, ironically, far too few know about Title IX, the law that is supposed to protect their rights.”


null / Credit: MikeDotta/Shutterstock

CNA Staff, Dec 4, 2025 / 15:37 pm (CNA).

Here is a roundup of recent pro-life and abortion-related news:

1 in 4 post-abortive women regret abortion decades later, study finds 

A new study found that 1 in 4 women regret their abortion decades after undergoing the procedure. 

The study, published in the International Journal of Women’s Health Care, measured the levels of distress abortive women feel years after having an abortion. 

Authored by Father Donald Paul Sullins with The Catholic University of America and the Ruth Institute, the study found that 24% of postabortive women in the U.S. “suffer from serious post-abortion distress.” 

Of these post-abortive women, just under half showed “multiple symptoms of post-traumatic stress,” according to the study. 

In the study, Sullins called for more research on the long-term effects of abortion as well as the development of “effective therapeutic interventions.”

“The health care of this population of women is understudied and underserved,” the study read. “Women considering an abortion should be informed of the possibility that they may experience persistent emotional distress.” 

1 million ‘conversion counts’ highlights pregnancy center’s lifesaving work

A group that promotes life-affirming pregnancy centers has logged 1 million “conversions” away from abortion since its inception, the group announced earlier this week.

Choose Life Marketing works with more than 900 pro-life clients, including pregnancy centers, maternity homes, and adoption agencies. 

The group found that a million women experiencing unplanned pregnancies had scheduled an appointment with a pregnancy help center since the agency’s founding in 2016. 

“It reflects women choosing connection over isolation, hope over fear, and the courage to reach out for help,” said Nelly Roach, who heads Choose Life Marketing. “Pregnancy help centers across the country continue to meet those moments with the compassion, excellence, and support women deserve.”

“One million women reached out,” she continued. “Hundreds of thousands found the support they needed to choose life. Their courage and their children will shape families, communities, and futures for generations.”  

Appeals court rules in favor of pregnancy centers in legal battle 

A federal appeals court in New York ruled in favor of pregnancy centers in a legal battle over abortion pill reversal services.

A panel on the 2nd U.S. Circuit Court of Appeals upheld a preliminary injunction allowing pregnancy clinics to advertise abortion pill reversal.

New York Attorney General Letitia James sued the group Heartbeat International and 11 pregnancy centers in May 2024 accusing them of fraud in promoting a drug regimen that purports to reverse the effects of mifepristone. 

In response, the National Institute of Family and Life Advocates sued James, claiming she was attacking their right to free speech. The three-judge panel at the appeals court ruled unanimously that the pregnancy centers could continue to advertise abortion reversal. 

Thomas Glessner, president of the National Institute of Family and Life Advocates, heralded the ruling, saying that pregnancy resource centers in the state “are now free to help women who regret taking the abortion pill and want a chance at saving the lives of their babies.” 

“Abortion pill reversal, like the court said, offers no financial gains for pregnancy centers,” Glessner said in a statement shared with CNA. “They are simply giving women another option than ending the life of their unborn babies.”

Iowa lawmaker reintroduces bill in support of pregnant college students 

Rep. Ashley Hinson, R-Iowa, has reintroduced a bill requiring colleges to inform pregnant students of their rights and the resources available to them in their schools.

Under Title IX, pregnant students have the right to remain in school and complete their education, but about 30% of abortions are performed on college-aged women, according to Hinson’s press release. Resources that colleges offer to pregnant students often include flexible class schedules, excused absences, and child care assistance.

Students “deserve to know every resource available to them,” Hinson said in a statement.

“It is unacceptable that so many often feel they have to choose between finishing their education and having their baby,” the lawmaker continued.

Praising the bill, Kristan Hawkins, the president of Students for Life of America, said in a statement: “Women balancing school, pregnancy, and family deserve our support. Yet, ironically, far too few know about Title IX, the law that is supposed to protect their rights.”

Read More
U.S. Supreme Court hears dispute over faith-based pregnancy centers #Catholic 
 
 null / Credit: Wolfgang Schaller/Shutterstock

Washington, D.C., Dec 2, 2025 / 17:04 pm (CNA).
The U.S. Supreme Court heard oral arguments Tuesday on whether a New Jersey faith-based pregnancy center may immediately assert its First Amendment right to challenge a state subpoena demanding donor information — including names, addresses, and places of employment — in federal court, or whether it must first proceed through the state court system.The case, First Choice Women’s Resource Centers, Inc. v. Platkin, has drawn support from a diverse array of groups, including the U.S. Conference of Catholic Bishops, The Church of Jesus Christ of Latter-day Saints, members of Congress, the Trump administration, and the ACLU. All argue that First Choice should be able to challenge the subpoena in federal court without first litigating the issue in New Jersey state court.At the center of the dispute is a 2023 subpoena issued by New Jersey Attorney General Matthew J. Platkin seeking extensive donor information from First Choice. In 2022, Platkin created what he called a “reproductive rights strike force” to “protect access to abortion care,” and his office issued a “consumer alert” describing crisis pregnancy centers like First Choice as organizations that may provide “false or misleading information about the safety and legality of abortion.”In its Supreme Court brief, First Choice describes itself as a faith-based nonprofit serving women in New Jersey by providing material support and medical services such as ultrasounds and pregnancy tests under a licensed medical director. The organization does not provide or refer for abortions, a point it plainly and repeatedly states on its website.Platkin’s subpoena commanded First Choice to produce documents and information responsive to 28 separate demands, including the full names, phone numbers, addresses, and current or last known employers of every donor who contributed money by any means other than one specific website. It warned that failure to comply could result in contempt of court and other legal penalties.The attorney general’s office said it needed donor identities to determine whether contributors were “misled” into believing First Choice provided abortions. Platkin argued he needed donor contact information so he could “contact a representative sample and determine what they did or did not know about their donations.”First Choice quickly sued in federal court, arguing the subpoena violated its First Amendment rights by chilling its speech and freedom of association. The federal district court dismissed the case as “unripe,” ruling that the pregnancy center must wait until a New Jersey court seeks to enforce the subpoena. The Supreme Court later agreed to hear the case to determine whether First Choice may pursue its challenge in federal court now.At oral argument, First Choice’s attorney, Erin M. Hawley, told the justices that the court has “long safeguarded the freedom of association by protecting the membership and donor lists of nonprofit organizations.” Yet, she said, “the attorney general of New Jersey issued a sweeping subpoena commanding on pain of contempt that First Choice produce donor names, addresses, and phone numbers so his office could contact and question them. That violates the right of association.”Hawley urged the court to recognize that the subpoena was issued by “a hostile attorney general who has issued a consumer alert, urged New Jerseyans to beware of pregnancy centers, and assembled a strike force against them.”She also noted that the attorney general “has never identified a single complaint against First Choice” and that the threat of contempt and business dissolution is “a death knell for nonprofits like First Choice.”Arguing for New Jersey, Sundeep Iyer, the attorney general’s chief counsel, said First Choice had not demonstrated that the subpoena “objectively chilled” its First Amendment rights. He argued that the subpoena is “non-self-executing,” meaning it imposes no immediate obligation and cannot require compliance unless a court orders enforcement.Justice Neil Gorsuch appeared skeptical, noting that New Jersey law gives attorney general subpoenas the force of law and allows the attorney general to seek contempt orders against those who fail to comply. “I don’t know how to read that other than it’s pretty self-executing to me, counsel,” he said.Justice Elena Kagan questioned whether an “ordinary person” receiving such a subpoena would feel reassured by the claim that it required court approval before being enforced. A donor, she said, is unlikely “to take that as very reassuring.”In an amicus curiae brief, the U.S. Conference of Catholic Bishops urged the court to side with First Choice. “Compelling disclosure of a religious organization’s financial support violates the constitutional guarantee of freedom of religion,” the bishops wrote. Forced donor disclosure, they argued, interferes with a religious organization’s mission and burdens the free-exercise rights of donors who give anonymously in accordance with scriptural teachings.The Supreme Court is expected to issue a decision in the coming months.

U.S. Supreme Court hears dispute over faith-based pregnancy centers #Catholic null / Credit: Wolfgang Schaller/Shutterstock Washington, D.C., Dec 2, 2025 / 17:04 pm (CNA). The U.S. Supreme Court heard oral arguments Tuesday on whether a New Jersey faith-based pregnancy center may immediately assert its First Amendment right to challenge a state subpoena demanding donor information — including names, addresses, and places of employment — in federal court, or whether it must first proceed through the state court system.The case, First Choice Women’s Resource Centers, Inc. v. Platkin, has drawn support from a diverse array of groups, including the U.S. Conference of Catholic Bishops, The Church of Jesus Christ of Latter-day Saints, members of Congress, the Trump administration, and the ACLU. All argue that First Choice should be able to challenge the subpoena in federal court without first litigating the issue in New Jersey state court.At the center of the dispute is a 2023 subpoena issued by New Jersey Attorney General Matthew J. Platkin seeking extensive donor information from First Choice. In 2022, Platkin created what he called a “reproductive rights strike force” to “protect access to abortion care,” and his office issued a “consumer alert” describing crisis pregnancy centers like First Choice as organizations that may provide “false or misleading information about the safety and legality of abortion.”In its Supreme Court brief, First Choice describes itself as a faith-based nonprofit serving women in New Jersey by providing material support and medical services such as ultrasounds and pregnancy tests under a licensed medical director. The organization does not provide or refer for abortions, a point it plainly and repeatedly states on its website.Platkin’s subpoena commanded First Choice to produce documents and information responsive to 28 separate demands, including the full names, phone numbers, addresses, and current or last known employers of every donor who contributed money by any means other than one specific website. It warned that failure to comply could result in contempt of court and other legal penalties.The attorney general’s office said it needed donor identities to determine whether contributors were “misled” into believing First Choice provided abortions. Platkin argued he needed donor contact information so he could “contact a representative sample and determine what they did or did not know about their donations.”First Choice quickly sued in federal court, arguing the subpoena violated its First Amendment rights by chilling its speech and freedom of association. The federal district court dismissed the case as “unripe,” ruling that the pregnancy center must wait until a New Jersey court seeks to enforce the subpoena. The Supreme Court later agreed to hear the case to determine whether First Choice may pursue its challenge in federal court now.At oral argument, First Choice’s attorney, Erin M. Hawley, told the justices that the court has “long safeguarded the freedom of association by protecting the membership and donor lists of nonprofit organizations.” Yet, she said, “the attorney general of New Jersey issued a sweeping subpoena commanding on pain of contempt that First Choice produce donor names, addresses, and phone numbers so his office could contact and question them. That violates the right of association.”Hawley urged the court to recognize that the subpoena was issued by “a hostile attorney general who has issued a consumer alert, urged New Jerseyans to beware of pregnancy centers, and assembled a strike force against them.”She also noted that the attorney general “has never identified a single complaint against First Choice” and that the threat of contempt and business dissolution is “a death knell for nonprofits like First Choice.”Arguing for New Jersey, Sundeep Iyer, the attorney general’s chief counsel, said First Choice had not demonstrated that the subpoena “objectively chilled” its First Amendment rights. He argued that the subpoena is “non-self-executing,” meaning it imposes no immediate obligation and cannot require compliance unless a court orders enforcement.Justice Neil Gorsuch appeared skeptical, noting that New Jersey law gives attorney general subpoenas the force of law and allows the attorney general to seek contempt orders against those who fail to comply. “I don’t know how to read that other than it’s pretty self-executing to me, counsel,” he said.Justice Elena Kagan questioned whether an “ordinary person” receiving such a subpoena would feel reassured by the claim that it required court approval before being enforced. A donor, she said, is unlikely “to take that as very reassuring.”In an amicus curiae brief, the U.S. Conference of Catholic Bishops urged the court to side with First Choice. “Compelling disclosure of a religious organization’s financial support violates the constitutional guarantee of freedom of religion,” the bishops wrote. Forced donor disclosure, they argued, interferes with a religious organization’s mission and burdens the free-exercise rights of donors who give anonymously in accordance with scriptural teachings.The Supreme Court is expected to issue a decision in the coming months.


null / Credit: Wolfgang Schaller/Shutterstock

Washington, D.C., Dec 2, 2025 / 17:04 pm (CNA).

The U.S. Supreme Court heard oral arguments Tuesday on whether a New Jersey faith-based pregnancy center may immediately assert its First Amendment right to challenge a state subpoena demanding donor information — including names, addresses, and places of employment — in federal court, or whether it must first proceed through the state court system.

The case, First Choice Women’s Resource Centers, Inc. v. Platkin, has drawn support from a diverse array of groups, including the U.S. Conference of Catholic Bishops, The Church of Jesus Christ of Latter-day Saints, members of Congress, the Trump administration, and the ACLU. All argue that First Choice should be able to challenge the subpoena in federal court without first litigating the issue in New Jersey state court.

At the center of the dispute is a 2023 subpoena issued by New Jersey Attorney General Matthew J. Platkin seeking extensive donor information from First Choice. In 2022, Platkin created what he called a “reproductive rights strike force” to “protect access to abortion care,” and his office issued a “consumer alert” describing crisis pregnancy centers like First Choice as organizations that may provide “false or misleading information about the safety and legality of abortion.”

In its Supreme Court brief, First Choice describes itself as a faith-based nonprofit serving women in New Jersey by providing material support and medical services such as ultrasounds and pregnancy tests under a licensed medical director. The organization does not provide or refer for abortions, a point it plainly and repeatedly states on its website.

Platkin’s subpoena commanded First Choice to produce documents and information responsive to 28 separate demands, including the full names, phone numbers, addresses, and current or last known employers of every donor who contributed money by any means other than one specific website. It warned that failure to comply could result in contempt of court and other legal penalties.

The attorney general’s office said it needed donor identities to determine whether contributors were “misled” into believing First Choice provided abortions. Platkin argued he needed donor contact information so he could “contact a representative sample and determine what they did or did not know about their donations.”

First Choice quickly sued in federal court, arguing the subpoena violated its First Amendment rights by chilling its speech and freedom of association. The federal district court dismissed the case as “unripe,” ruling that the pregnancy center must wait until a New Jersey court seeks to enforce the subpoena. The Supreme Court later agreed to hear the case to determine whether First Choice may pursue its challenge in federal court now.

At oral argument, First Choice’s attorney, Erin M. Hawley, told the justices that the court has “long safeguarded the freedom of association by protecting the membership and donor lists of nonprofit organizations.” Yet, she said, “the attorney general of New Jersey issued a sweeping subpoena commanding on pain of contempt that First Choice produce donor names, addresses, and phone numbers so his office could contact and question them. That violates the right of association.”

Hawley urged the court to recognize that the subpoena was issued by “a hostile attorney general who has issued a consumer alert, urged New Jerseyans to beware of pregnancy centers, and assembled a strike force against them.”

She also noted that the attorney general “has never identified a single complaint against First Choice” and that the threat of contempt and business dissolution is “a death knell for nonprofits like First Choice.”

Arguing for New Jersey, Sundeep Iyer, the attorney general’s chief counsel, said First Choice had not demonstrated that the subpoena “objectively chilled” its First Amendment rights. He argued that the subpoena is “non-self-executing,” meaning it imposes no immediate obligation and cannot require compliance unless a court orders enforcement.

Justice Neil Gorsuch appeared skeptical, noting that New Jersey law gives attorney general subpoenas the force of law and allows the attorney general to seek contempt orders against those who fail to comply. “I don’t know how to read that other than it’s pretty self-executing to me, counsel,” he said.

Justice Elena Kagan questioned whether an “ordinary person” receiving such a subpoena would feel reassured by the claim that it required court approval before being enforced. A donor, she said, is unlikely “to take that as very reassuring.”

In an amicus curiae brief, the U.S. Conference of Catholic Bishops urged the court to side with First Choice. “Compelling disclosure of a religious organization’s financial support violates the constitutional guarantee of freedom of religion,” the bishops wrote. Forced donor disclosure, they argued, interferes with a religious organization’s mission and burdens the free-exercise rights of donors who give anonymously in accordance with scriptural teachings.

The Supreme Court is expected to issue a decision in the coming months.

Read More
Pope Leo appoints Mexican-born Oratorian as bishop of Corpus Christi, Texas #Catholic 
 
 Bishop Mario Avilés. / Credit: Photo courtesy of the Diocese of Brownsville

Vatican City, Dec 1, 2025 / 13:44 pm (CNA).
Pope Leo XIV on Monday appointed Bishop Mario Avilés as the new bishop of Corpus Christi, selecting the Mexican-born Oratorian to lead the south Texas diocese. Avilés, 56, who has served as auxiliary bishop of Brownsville, Texas, since February 2018, will succeed Bishop Michael Mulvey, 76. Mulvey has led the Diocese of Corpus Christi since 2010.  “We welcome Bishop-designate Avilés with open hearts and deep prayer,” Mulvey said in a statement after the Vatican announcement on Dec. 1. As the ninth bishop of Corpus Christi, Avilés will take responsibility for the spiritual leadership of more than 200,000 Catholics across a 12-county region in south Texas. “The Diocese of Brownsville will greatly miss Bishop Mario’s wise counsel and good judgment, his joyful presence in our parish communities, and his administrative skills in the service of our diocesan offices and Catholic schools. Yet at the same time we share in the special joy of the Diocese of Corpus Christi at the news of Bishop Mario’s appointment,” Brownsville Bishop Daniel Flores said in a statement. Avilés was born on Sept. 16, 1969, in Mexico City. In 1986, he joined the Congregation of the Oratory of St. Philip Neri, a pontifical society of apostolic life composed of priests and lay brothers founded in 1575, which now has more than 70 oratories worldwide.He studied for the priesthood in Mexico City before continuing his education in Rome, earning bachelor’s degrees in philosophy and sacred theology at the Pontifical Athenaeum Regina Apostolorum. He also holds a master’s degree in education administration and supervision and is a certified teacher in the state of Texas.At the age of 28, Avilés was ordained a priest in the Basilica of Our Lady of San Juan del Valle National Shrine in San Juan, Texas. He became parochial vicar at St. Jude Thaddeus Church in Pharr and worked in the Pharr Oratory Schools as a governance board member, teacher, principal, and rector. He also served as vicar, secretary, treasurer, and novice master for the Oratorian congregation. From 2000 to 2012, he served on the Permanent Deputation of the Confederation of the Oratory of St. Philip Neri for Latin America. At the congregation’s 2012 General Congress, he was elected procurator general of the confederation, a Rome-based role representing Oratorian communities to the Holy See. He speaks Spanish, English, and Italian.Avilés’ episcopal motto is “Caritas Dei diffusa est in cordibus nostris,” meaning “The love of God has been poured out into our hearts,” a reference to Romans 5:5 and the introit of the Mass for the feast of St. Philip Neri. His crest includes red roses honoring Our Lady of Guadalupe and his Mexican heritage as well as three gold stars drawn from the Neri family crest, symbolizing his long affiliation with the oratory.“I ask all the faithful of the Diocese of Brownsville to pray for Bishop Mario as he prepares to take up his new mission of service in Corpus Christi,” Flores said. “May God bless Bishop Mario Avilés and may the maternal care of the blessed and ever-immaculate Virgin Mary accompany him always.”

Pope Leo appoints Mexican-born Oratorian as bishop of Corpus Christi, Texas #Catholic Bishop Mario Avilés. / Credit: Photo courtesy of the Diocese of Brownsville Vatican City, Dec 1, 2025 / 13:44 pm (CNA). Pope Leo XIV on Monday appointed Bishop Mario Avilés as the new bishop of Corpus Christi, selecting the Mexican-born Oratorian to lead the south Texas diocese. Avilés, 56, who has served as auxiliary bishop of Brownsville, Texas, since February 2018, will succeed Bishop Michael Mulvey, 76. Mulvey has led the Diocese of Corpus Christi since 2010.  “We welcome Bishop-designate Avilés with open hearts and deep prayer,” Mulvey said in a statement after the Vatican announcement on Dec. 1. As the ninth bishop of Corpus Christi, Avilés will take responsibility for the spiritual leadership of more than 200,000 Catholics across a 12-county region in south Texas. “The Diocese of Brownsville will greatly miss Bishop Mario’s wise counsel and good judgment, his joyful presence in our parish communities, and his administrative skills in the service of our diocesan offices and Catholic schools. Yet at the same time we share in the special joy of the Diocese of Corpus Christi at the news of Bishop Mario’s appointment,” Brownsville Bishop Daniel Flores said in a statement. Avilés was born on Sept. 16, 1969, in Mexico City. In 1986, he joined the Congregation of the Oratory of St. Philip Neri, a pontifical society of apostolic life composed of priests and lay brothers founded in 1575, which now has more than 70 oratories worldwide.He studied for the priesthood in Mexico City before continuing his education in Rome, earning bachelor’s degrees in philosophy and sacred theology at the Pontifical Athenaeum Regina Apostolorum. He also holds a master’s degree in education administration and supervision and is a certified teacher in the state of Texas.At the age of 28, Avilés was ordained a priest in the Basilica of Our Lady of San Juan del Valle National Shrine in San Juan, Texas. He became parochial vicar at St. Jude Thaddeus Church in Pharr and worked in the Pharr Oratory Schools as a governance board member, teacher, principal, and rector. He also served as vicar, secretary, treasurer, and novice master for the Oratorian congregation. From 2000 to 2012, he served on the Permanent Deputation of the Confederation of the Oratory of St. Philip Neri for Latin America. At the congregation’s 2012 General Congress, he was elected procurator general of the confederation, a Rome-based role representing Oratorian communities to the Holy See. He speaks Spanish, English, and Italian.Avilés’ episcopal motto is “Caritas Dei diffusa est in cordibus nostris,” meaning “The love of God has been poured out into our hearts,” a reference to Romans 5:5 and the introit of the Mass for the feast of St. Philip Neri. His crest includes red roses honoring Our Lady of Guadalupe and his Mexican heritage as well as three gold stars drawn from the Neri family crest, symbolizing his long affiliation with the oratory.“I ask all the faithful of the Diocese of Brownsville to pray for Bishop Mario as he prepares to take up his new mission of service in Corpus Christi,” Flores said. “May God bless Bishop Mario Avilés and may the maternal care of the blessed and ever-immaculate Virgin Mary accompany him always.”


Bishop Mario Avilés. / Credit: Photo courtesy of the Diocese of Brownsville

Vatican City, Dec 1, 2025 / 13:44 pm (CNA).

Pope Leo XIV on Monday appointed Bishop Mario Avilés as the new bishop of Corpus Christi, selecting the Mexican-born Oratorian to lead the south Texas diocese. 

Avilés, 56, who has served as auxiliary bishop of Brownsville, Texas, since February 2018, will succeed Bishop Michael Mulvey, 76. Mulvey has led the Diocese of Corpus Christi since 2010.  

“We welcome Bishop-designate Avilés with open hearts and deep prayer,” Mulvey said in a statement after the Vatican announcement on Dec. 1. 

As the ninth bishop of Corpus Christi, Avilés will take responsibility for the spiritual leadership of more than 200,000 Catholics across a 12-county region in south Texas. 

“The Diocese of Brownsville will greatly miss Bishop Mario’s wise counsel and good judgment, his joyful presence in our parish communities, and his administrative skills in the service of our diocesan offices and Catholic schools. Yet at the same time we share in the special joy of the Diocese of Corpus Christi at the news of Bishop Mario’s appointment,” Brownsville Bishop Daniel Flores said in a statement. 

Avilés was born on Sept. 16, 1969, in Mexico City. In 1986, he joined the Congregation of the Oratory of St. Philip Neri, a pontifical society of apostolic life composed of priests and lay brothers founded in 1575, which now has more than 70 oratories worldwide.

He studied for the priesthood in Mexico City before continuing his education in Rome, earning bachelor’s degrees in philosophy and sacred theology at the Pontifical Athenaeum Regina Apostolorum. He also holds a master’s degree in education administration and supervision and is a certified teacher in the state of Texas.

At the age of 28, Avilés was ordained a priest in the Basilica of Our Lady of San Juan del Valle National Shrine in San Juan, Texas. He became parochial vicar at St. Jude Thaddeus Church in Pharr and worked in the Pharr Oratory Schools as a governance board member, teacher, principal, and rector. He also served as vicar, secretary, treasurer, and novice master for the Oratorian congregation. 

From 2000 to 2012, he served on the Permanent Deputation of the Confederation of the Oratory of St. Philip Neri for Latin America. At the congregation’s 2012 General Congress, he was elected procurator general of the confederation, a Rome-based role representing Oratorian communities to the Holy See. He speaks Spanish, English, and Italian.

Avilés’ episcopal motto is “Caritas Dei diffusa est in cordibus nostris,” meaning “The love of God has been poured out into our hearts,” a reference to Romans 5:5 and the introit of the Mass for the feast of St. Philip Neri. His crest includes red roses honoring Our Lady of Guadalupe and his Mexican heritage as well as three gold stars drawn from the Neri family crest, symbolizing his long affiliation with the oratory.

“I ask all the faithful of the Diocese of Brownsville to pray for Bishop Mario as he prepares to take up his new mission of service in Corpus Christi,” Flores said. “May God bless Bishop Mario Avilés and may the maternal care of the blessed and ever-immaculate Virgin Mary accompany him always.”

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Report details persecution of Turkish Christians ahead of Pope Leo XIV's visit #Catholic 
 
 The scene outside a Catholic church in Istanbul, Turkey, where a reported armed attack took place on Jan. 28, 2024. / Credit: Rudolf Gehrig/EWTN

Washington, D.C. Newsroom, Nov 26, 2025 / 16:15 pm (CNA).
A Christian advocacy group’s report details “legal, institutional, and social hostility” toward Turkish Christians as Pope Leo XIV begins his six-day visit to Turkey and Lebanon Thursday.The report from The European Centre for Law and Justice (ECLJ), titled “The Persecution of Christians in Turkey,” explores government interference against clergy and Christian entities, restrictions on foreign Christians who visit the country, and widespread social animosity toward the faithful, which sometimes includes direct violence.“Communities that were once integral to the cultural, religious, and historical fabric of Anatolia have been reduced to a fragile remnant,” the authors state.“Their disappearance is not the product of a single event but the cumulative result of restrictive legislation, administrative obstruction, property confiscations, denial of legal personality, and — more recently — arbitrary expulsions of clergy, missionaries, and converts,” they add.Modern-day Turkey, which was governed by Christians prior to the Ottoman Empire invasions in late Middle Ages, is still home to about 257,000 Christians. In 1915, Christians still accounted for about 20% of the Turkish population, but the number has dwindled over the past century and they now account for less than 0.3% of the population.Persecution of ChristiansThe report says hostility toward Christians is kept alive through environmental factors, such as Turkey’s refusal to recognize its past by continuing to deny the genocide of Armenians and other Christians during World War I. At that time, about 1.5 million Armenians and 500,000 other Christians were forcibly deported or massacred, and Turkey’s criminalization of “insulting the Turkish nation” and “insulting Turkishness” is often enforced to quell speech about the historical events, according to the report.It notes that politicians and state-run media frequently scapegoat Christians for societal issues and depict them as an external and internal threat, with one example being President Recep Tayyip Erdoğan referring to survivors of the genocide as “terrorists escaped from the sword” and another being the state-run Yeni Akit allegedly editing Wikipedia to smear Christians, Jews, and other groups.In some cases, this hostility yields violence, including a 2024 terrorist attack on a Catholic church that killed one person, and other acts of violence and vandalism.The report notes that Turkey signed the Treaty of Lausanne after the Armenian genocide, which granted people who believe some non-majority faiths full legal recognition and property rights.Yet, a narrow interpretation of the treaty ensures “a national narrative that presents Sunni Islam as the primary marker of Turkish identity,” the report says. The treaty also fails to recognize all Christians, only giving a specific reference to Greek Orthodox, Armenian Apostolic Christians, and Jews, but not Catholics or Protestants, according to the report.It states that Sunni Islam is often tied to Turkish identity in public education and the process to be exempt from compulsory Islamic education is burdensome for Christians not covered under the treaty.No church holds legal personality as a religious institution, which means patriarchates, dioceses, and churches cannot “own property in their own name, initiate legal proceedings, employ staff, open bank accounts, or formally interact with public authorities,” the report states.The government also interferes with religious leadership, prohibiting non-Turkish citizens from being elected as Ecumenical Patriarch, sitting on the Holy Synod, or participating in patriarchal elections in the Greek Orthodox Church. The government also regulates elections for leadership in the Armenian Apostolic Church.Turkey shut down the Greek Orthodox Halki Seminary in 1971 and — despite promises to let it reopen — keeps it shut down, according to the report.The report also says Turkey imposes legal constraints and administrative obstruction on Christian “community foundations,” which operate churches, schools, hospitals, and charitable institutions.This includes blocking board elections and failing to enforce court orders. One of the more egregious violations is imposing “mazbut” trusteeship, which ends Christian institutions’ legal recognition and grants control to the government, which essentially confiscates property, the report said.“These practices reveal a structural system designed to undermine the autonomy, continuity, and survival of Christian communities in Turkey,” the report states.According to the report, foreign Protestant pastors are often expelled from seminaries. More broadly, it states that foreign missionaries and converts are often targeted as “national security” threats and frequently expelled from Turkey. The authors encouraged Turkey to grant full legal recognition to all churches, halt interference in Christian organizations, protect places of worship, end arbitrary expulsions, and return property that has been confiscated.

Report details persecution of Turkish Christians ahead of Pope Leo XIV's visit #Catholic The scene outside a Catholic church in Istanbul, Turkey, where a reported armed attack took place on Jan. 28, 2024. / Credit: Rudolf Gehrig/EWTN Washington, D.C. Newsroom, Nov 26, 2025 / 16:15 pm (CNA). A Christian advocacy group’s report details “legal, institutional, and social hostility” toward Turkish Christians as Pope Leo XIV begins his six-day visit to Turkey and Lebanon Thursday.The report from The European Centre for Law and Justice (ECLJ), titled “The Persecution of Christians in Turkey,” explores government interference against clergy and Christian entities, restrictions on foreign Christians who visit the country, and widespread social animosity toward the faithful, which sometimes includes direct violence.“Communities that were once integral to the cultural, religious, and historical fabric of Anatolia have been reduced to a fragile remnant,” the authors state.“Their disappearance is not the product of a single event but the cumulative result of restrictive legislation, administrative obstruction, property confiscations, denial of legal personality, and — more recently — arbitrary expulsions of clergy, missionaries, and converts,” they add.Modern-day Turkey, which was governed by Christians prior to the Ottoman Empire invasions in late Middle Ages, is still home to about 257,000 Christians. In 1915, Christians still accounted for about 20% of the Turkish population, but the number has dwindled over the past century and they now account for less than 0.3% of the population.Persecution of ChristiansThe report says hostility toward Christians is kept alive through environmental factors, such as Turkey’s refusal to recognize its past by continuing to deny the genocide of Armenians and other Christians during World War I. At that time, about 1.5 million Armenians and 500,000 other Christians were forcibly deported or massacred, and Turkey’s criminalization of “insulting the Turkish nation” and “insulting Turkishness” is often enforced to quell speech about the historical events, according to the report.It notes that politicians and state-run media frequently scapegoat Christians for societal issues and depict them as an external and internal threat, with one example being President Recep Tayyip Erdoğan referring to survivors of the genocide as “terrorists escaped from the sword” and another being the state-run Yeni Akit allegedly editing Wikipedia to smear Christians, Jews, and other groups.In some cases, this hostility yields violence, including a 2024 terrorist attack on a Catholic church that killed one person, and other acts of violence and vandalism.The report notes that Turkey signed the Treaty of Lausanne after the Armenian genocide, which granted people who believe some non-majority faiths full legal recognition and property rights.Yet, a narrow interpretation of the treaty ensures “a national narrative that presents Sunni Islam as the primary marker of Turkish identity,” the report says. The treaty also fails to recognize all Christians, only giving a specific reference to Greek Orthodox, Armenian Apostolic Christians, and Jews, but not Catholics or Protestants, according to the report.It states that Sunni Islam is often tied to Turkish identity in public education and the process to be exempt from compulsory Islamic education is burdensome for Christians not covered under the treaty.No church holds legal personality as a religious institution, which means patriarchates, dioceses, and churches cannot “own property in their own name, initiate legal proceedings, employ staff, open bank accounts, or formally interact with public authorities,” the report states.The government also interferes with religious leadership, prohibiting non-Turkish citizens from being elected as Ecumenical Patriarch, sitting on the Holy Synod, or participating in patriarchal elections in the Greek Orthodox Church. The government also regulates elections for leadership in the Armenian Apostolic Church.Turkey shut down the Greek Orthodox Halki Seminary in 1971 and — despite promises to let it reopen — keeps it shut down, according to the report.The report also says Turkey imposes legal constraints and administrative obstruction on Christian “community foundations,” which operate churches, schools, hospitals, and charitable institutions.This includes blocking board elections and failing to enforce court orders. One of the more egregious violations is imposing “mazbut” trusteeship, which ends Christian institutions’ legal recognition and grants control to the government, which essentially confiscates property, the report said.“These practices reveal a structural system designed to undermine the autonomy, continuity, and survival of Christian communities in Turkey,” the report states.According to the report, foreign Protestant pastors are often expelled from seminaries. More broadly, it states that foreign missionaries and converts are often targeted as “national security” threats and frequently expelled from Turkey. The authors encouraged Turkey to grant full legal recognition to all churches, halt interference in Christian organizations, protect places of worship, end arbitrary expulsions, and return property that has been confiscated.


The scene outside a Catholic church in Istanbul, Turkey, where a reported armed attack took place on Jan. 28, 2024. / Credit: Rudolf Gehrig/EWTN

Washington, D.C. Newsroom, Nov 26, 2025 / 16:15 pm (CNA).

A Christian advocacy group’s report details “legal, institutional, and social hostility” toward Turkish Christians as Pope Leo XIV begins his six-day visit to Turkey and Lebanon Thursday.

The report from The European Centre for Law and Justice (ECLJ), titled “The Persecution of Christians in Turkey,” explores government interference against clergy and Christian entities, restrictions on foreign Christians who visit the country, and widespread social animosity toward the faithful, which sometimes includes direct violence.

“Communities that were once integral to the cultural, religious, and historical fabric of Anatolia have been reduced to a fragile remnant,” the authors state.

“Their disappearance is not the product of a single event but the cumulative result of restrictive legislation, administrative obstruction, property confiscations, denial of legal personality, and — more recently — arbitrary expulsions of clergy, missionaries, and converts,” they add.

Modern-day Turkey, which was governed by Christians prior to the Ottoman Empire invasions in late Middle Ages, is still home to about 257,000 Christians. In 1915, Christians still accounted for about 20% of the Turkish population, but the number has dwindled over the past century and they now account for less than 0.3% of the population.

Persecution of Christians

The report says hostility toward Christians is kept alive through environmental factors, such as Turkey’s refusal to recognize its past by continuing to deny the genocide of Armenians and other Christians during World War I. 

At that time, about 1.5 million Armenians and 500,000 other Christians were forcibly deported or massacred, and Turkey’s criminalization of “insulting the Turkish nation” and “insulting Turkishness” is often enforced to quell speech about the historical events, according to the report.

It notes that politicians and state-run media frequently scapegoat Christians for societal issues and depict them as an external and internal threat, with one example being President Recep Tayyip Erdoğan referring to survivors of the genocide as “terrorists escaped from the sword” and another being the state-run Yeni Akit allegedly editing Wikipedia to smear Christians, Jews, and other groups.

In some cases, this hostility yields violence, including a 2024 terrorist attack on a Catholic church that killed one person, and other acts of violence and vandalism.

The report notes that Turkey signed the Treaty of Lausanne after the Armenian genocide, which granted people who believe some non-majority faiths full legal recognition and property rights.

Yet, a narrow interpretation of the treaty ensures “a national narrative that presents Sunni Islam as the primary marker of Turkish identity,” the report says. The treaty also fails to recognize all Christians, only giving a specific reference to Greek Orthodox, Armenian Apostolic Christians, and Jews, but not Catholics or Protestants, according to the report.

It states that Sunni Islam is often tied to Turkish identity in public education and the process to be exempt from compulsory Islamic education is burdensome for Christians not covered under the treaty.

No church holds legal personality as a religious institution, which means patriarchates, dioceses, and churches cannot “own property in their own name, initiate legal proceedings, employ staff, open bank accounts, or formally interact with public authorities,” the report states.

The government also interferes with religious leadership, prohibiting non-Turkish citizens from being elected as Ecumenical Patriarch, sitting on the Holy Synod, or participating in patriarchal elections in the Greek Orthodox Church. The government also regulates elections for leadership in the Armenian Apostolic Church.

Turkey shut down the Greek Orthodox Halki Seminary in 1971 and — despite promises to let it reopen — keeps it shut down, according to the report.

The report also says Turkey imposes legal constraints and administrative obstruction on Christian “community foundations,” which operate churches, schools, hospitals, and charitable institutions.

This includes blocking board elections and failing to enforce court orders. One of the more egregious violations is imposing “mazbut” trusteeship, which ends Christian institutions’ legal recognition and grants control to the government, which essentially confiscates property, the report said.

“These practices reveal a structural system designed to undermine the autonomy, continuity, and survival of Christian communities in Turkey,” the report states.

According to the report, foreign Protestant pastors are often expelled from seminaries. More broadly, it states that foreign missionaries and converts are often targeted as “national security” threats and frequently expelled from Turkey. 

The authors encouraged Turkey to grant full legal recognition to all churches, halt interference in Christian organizations, protect places of worship, end arbitrary expulsions, and return property that has been confiscated.

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‘An encounter with Jesus’: Artist behind living wall memorial for unborn shares mission #Catholic 
 
 A 3D rendering of the Living Wall: Monument to the Unborn by the architect of the Living Wall, bringing to life the painted design by Arkansas artist Lakey Goff. / Credit: Photo courtesy of Lakey Goff

CNA Staff, Nov 26, 2025 / 09:00 am (CNA).
Amid the sounds of Arkansas’ waterfalls, women who have had abortions will someday be able to find healing at a “living wall” memorial covered in flora and fauna, where the names of unborn children will be inscribed on the hexagonal stone floor thanks to local artist Lakey Goff, who submitted the living wall design, which was selected for Arkansas’ monument for the unborn.The memorial will be on state property, but funding must come from the people. Now Goff and other Arkansians are fundraising for the living wall.A 3D rendering of the Living Wall: Monument to the Unborn by the architect of the Living Wall, bringing to life the painted design by Arkansas artist Lakey Goff. Credit: Photo courtesy of Lakey GoffOn Saturday morning, participants gathered at sunrise at Two Rivers Park in Little Rock to kick off the first annual Living Wall 5K — a race to fundraise for the memorial.Several groups, both local and national — including LIFE Runners, Caring Hearts Pregnancy Center, and Arkansas Right to Life — showed up to kick off the first annual 5K. Fundraising began in May 2024 and has reached nearly ,000; but the living wall’s proposed budget, as of 2025, is estimated to be  million.November has been set aside as a month to remember the unborn in a proclamation signed by Arkansas Gov. Sarah Huckabee Sanders.Goff shared with CNA that her inspiration for the wall comes from her faith in Jesus. She hopes it will be a place of healing for women who have had abortions.Arkansas artist Lakey Goff. Credit: Photo courtesy of Lakey GoffCNA: What inspired the design and the Bible message accompanying it? Why a living wall?Lakey Goff: The monument itself is alive with plants, photosynthesis, and oxygen: There’ll be birds that live in it; there are the sound of seven different waterfalls that I’ve recorded from around Arkansas coming off the top of this wall in an audio loop. That is the sound of Jesus’ voice — the sound of many waters. Then, underneath, you’ll see on there are pavers where women have begun to name their babies that were aborted, to put dates when they were aborted and even Scriptures. It’s a way to be healed and set free and say this happened, where they’re no longer locked up in guilt and shame; and so the babies’ names will be underneath our feet in these hexagonal pavers. I believe this monument is from the heart of God, the heart of the Father, as he wants to heal our land from the bloodshed in our nation, starting in the state of Arkansas to lead the way. Why is this monument important? We don’t want to forget what happened during the 50 years of bloodshed, of innocent babies’ bloodshed in our state. It is an act of repentance, and it is saying, “This will not happen again.” We’re saying, “I’m sorry, God, and we want to honor you and honor life.”This is the very first living wall monument to the unborn in our nation — and so that’s why it’s taking a little while, because it’s never been done before. Runners at the 5K for the Living Wall: Monument to the Unborn on Nov. 22, 2025, at Two Rivers Park in Little Rock, Arkansas. Credit: Photo courtesy of Lakey GoffWhat inspired you to send in a design after the 2023 bill passed? I’ve always been an artist, but I was not in any way involved, at least in my adult years, with the pro-life movement or in the political realm. I said, “Lord, is there anything that you want to do for this monument?” And I immediately received a blueprint from the Holy Spirit of the details about this living wall. I received clearly that the Lord wanted to heal women and families who had abortions and who were held captive by guilt and shame. And he gave me Isaiah 61: He wants to give us double honor for shame; he wants to set the captives free.A 5K participant waves flags at first annual 5K for the Living Wall: Monument to the Unborn on Nov. 22, 2025, at Two Rivers Park in Little Rock, Arkansas. Credit: Photo courtesy of Lakey GoffWhat do you hope people will take away from experiencing it?   It will be an actual place for women, children, families to come and be healed. It’s a place for repentance. It’s a place of life, vitality. There’s nothing dead about Jesus — he’s the risen King.Even in the process, women, children, families have already started to be healed. I believe what they will take away from it is an encounter with Jesus Christ, the Son of God, and his healing: He came for the lost, not the righteous.This interview has been edited for clarity and length.

‘An encounter with Jesus’: Artist behind living wall memorial for unborn shares mission #Catholic A 3D rendering of the Living Wall: Monument to the Unborn by the architect of the Living Wall, bringing to life the painted design by Arkansas artist Lakey Goff. / Credit: Photo courtesy of Lakey Goff CNA Staff, Nov 26, 2025 / 09:00 am (CNA). Amid the sounds of Arkansas’ waterfalls, women who have had abortions will someday be able to find healing at a “living wall” memorial covered in flora and fauna, where the names of unborn children will be inscribed on the hexagonal stone floor thanks to local artist Lakey Goff, who submitted the living wall design, which was selected for Arkansas’ monument for the unborn.The memorial will be on state property, but funding must come from the people. Now Goff and other Arkansians are fundraising for the living wall.A 3D rendering of the Living Wall: Monument to the Unborn by the architect of the Living Wall, bringing to life the painted design by Arkansas artist Lakey Goff. Credit: Photo courtesy of Lakey GoffOn Saturday morning, participants gathered at sunrise at Two Rivers Park in Little Rock to kick off the first annual Living Wall 5K — a race to fundraise for the memorial.Several groups, both local and national — including LIFE Runners, Caring Hearts Pregnancy Center, and Arkansas Right to Life — showed up to kick off the first annual 5K. Fundraising began in May 2024 and has reached nearly $30,000; but the living wall’s proposed budget, as of 2025, is estimated to be $1 million.November has been set aside as a month to remember the unborn in a proclamation signed by Arkansas Gov. Sarah Huckabee Sanders.Goff shared with CNA that her inspiration for the wall comes from her faith in Jesus. She hopes it will be a place of healing for women who have had abortions.Arkansas artist Lakey Goff. Credit: Photo courtesy of Lakey GoffCNA: What inspired the design and the Bible message accompanying it? Why a living wall?Lakey Goff: The monument itself is alive with plants, photosynthesis, and oxygen: There’ll be birds that live in it; there are the sound of seven different waterfalls that I’ve recorded from around Arkansas coming off the top of this wall in an audio loop. That is the sound of Jesus’ voice — the sound of many waters. Then, underneath, you’ll see on there are pavers where women have begun to name their babies that were aborted, to put dates when they were aborted and even Scriptures. It’s a way to be healed and set free and say this happened, where they’re no longer locked up in guilt and shame; and so the babies’ names will be underneath our feet in these hexagonal pavers. I believe this monument is from the heart of God, the heart of the Father, as he wants to heal our land from the bloodshed in our nation, starting in the state of Arkansas to lead the way. Why is this monument important? We don’t want to forget what happened during the 50 years of bloodshed, of innocent babies’ bloodshed in our state. It is an act of repentance, and it is saying, “This will not happen again.” We’re saying, “I’m sorry, God, and we want to honor you and honor life.”This is the very first living wall monument to the unborn in our nation — and so that’s why it’s taking a little while, because it’s never been done before. Runners at the 5K for the Living Wall: Monument to the Unborn on Nov. 22, 2025, at Two Rivers Park in Little Rock, Arkansas. Credit: Photo courtesy of Lakey GoffWhat inspired you to send in a design after the 2023 bill passed? I’ve always been an artist, but I was not in any way involved, at least in my adult years, with the pro-life movement or in the political realm. I said, “Lord, is there anything that you want to do for this monument?” And I immediately received a blueprint from the Holy Spirit of the details about this living wall. I received clearly that the Lord wanted to heal women and families who had abortions and who were held captive by guilt and shame. And he gave me Isaiah 61: He wants to give us double honor for shame; he wants to set the captives free.A 5K participant waves flags at first annual 5K for the Living Wall: Monument to the Unborn on Nov. 22, 2025, at Two Rivers Park in Little Rock, Arkansas. Credit: Photo courtesy of Lakey GoffWhat do you hope people will take away from experiencing it?   It will be an actual place for women, children, families to come and be healed. It’s a place for repentance. It’s a place of life, vitality. There’s nothing dead about Jesus — he’s the risen King.Even in the process, women, children, families have already started to be healed. I believe what they will take away from it is an encounter with Jesus Christ, the Son of God, and his healing: He came for the lost, not the righteous.This interview has been edited for clarity and length.


A 3D rendering of the Living Wall: Monument to the Unborn by the architect of the Living Wall, bringing to life the painted design by Arkansas artist Lakey Goff. / Credit: Photo courtesy of Lakey Goff

CNA Staff, Nov 26, 2025 / 09:00 am (CNA).

Amid the sounds of Arkansas’ waterfalls, women who have had abortions will someday be able to find healing at a “living wall” memorial covered in flora and fauna, where the names of unborn children will be inscribed on the hexagonal stone floor thanks to local artist Lakey Goff, who submitted the living wall design, which was selected for Arkansas’ monument for the unborn.

The memorial will be on state property, but funding must come from the people. Now Goff and other Arkansians are fundraising for the living wall.

A 3D rendering of the Living Wall: Monument to the Unborn by the architect of the Living Wall, bringing to life the painted design by Arkansas artist Lakey Goff. Credit: Photo courtesy of Lakey Goff
A 3D rendering of the Living Wall: Monument to the Unborn by the architect of the Living Wall, bringing to life the painted design by Arkansas artist Lakey Goff. Credit: Photo courtesy of Lakey Goff

On Saturday morning, participants gathered at sunrise at Two Rivers Park in Little Rock to kick off the first annual Living Wall 5K — a race to fundraise for the memorial.

Several groups, both local and national — including LIFE Runners, Caring Hearts Pregnancy Center, and Arkansas Right to Life — showed up to kick off the first annual 5K. 

Fundraising began in May 2024 and has reached nearly $30,000; but the living wall’s proposed budget, as of 2025, is estimated to be $1 million.

November has been set aside as a month to remember the unborn in a proclamation signed by Arkansas Gov. Sarah Huckabee Sanders.

Goff shared with CNA that her inspiration for the wall comes from her faith in Jesus. She hopes it will be a place of healing for women who have had abortions.

Arkansas artist Lakey Goff. Credit: Photo courtesy of Lakey Goff
Arkansas artist Lakey Goff. Credit: Photo courtesy of Lakey Goff

CNA: What inspired the design and the Bible message accompanying it? Why a living wall?

Lakey Goff: The monument itself is alive with plants, photosynthesis, and oxygen: There’ll be birds that live in it; there are the sound of seven different waterfalls that I’ve recorded from around Arkansas coming off the top of this wall in an audio loop. That is the sound of Jesus’ voice — the sound of many waters. 

Then, underneath, you’ll see on there are pavers where women have begun to name their babies that were aborted, to put dates when they were aborted and even Scriptures. It’s a way to be healed and set free and say this happened, where they’re no longer locked up in guilt and shame; and so the babies’ names will be underneath our feet in these hexagonal pavers. 

I believe this monument is from the heart of God, the heart of the Father, as he wants to heal our land from the bloodshed in our nation, starting in the state of Arkansas to lead the way. 

Why is this monument important? 

We don’t want to forget what happened during the 50 years of bloodshed, of innocent babies’ bloodshed in our state. It is an act of repentance, and it is saying, “This will not happen again.” We’re saying, “I’m sorry, God, and we want to honor you and honor life.”

This is the very first living wall monument to the unborn in our nation — and so that’s why it’s taking a little while, because it’s never been done before. 

Runners at the 5K for the Living Wall: Monument to the Unborn on Nov. 22, 2025, at Two Rivers Park in Little Rock, Arkansas. Credit: Photo courtesy of Lakey Goff
Runners at the 5K for the Living Wall: Monument to the Unborn on Nov. 22, 2025, at Two Rivers Park in Little Rock, Arkansas. Credit: Photo courtesy of Lakey Goff

What inspired you to send in a design after the 2023 bill passed? 

I’ve always been an artist, but I was not in any way involved, at least in my adult years, with the pro-life movement or in the political realm. 

I said, “Lord, is there anything that you want to do for this monument?” And I immediately received a blueprint from the Holy Spirit of the details about this living wall. 

I received clearly that the Lord wanted to heal women and families who had abortions and who were held captive by guilt and shame. And he gave me Isaiah 61: He wants to give us double honor for shame; he wants to set the captives free.

A 5K participant waves flags at first annual 5K for the Living Wall: Monument to the Unborn on Nov. 22, 2025, at Two Rivers Park in Little Rock, Arkansas. Credit: Photo courtesy of Lakey Goff
A 5K participant waves flags at first annual 5K for the Living Wall: Monument to the Unborn on Nov. 22, 2025, at Two Rivers Park in Little Rock, Arkansas. Credit: Photo courtesy of Lakey Goff

What do you hope people will take away from experiencing it?   

It will be an actual place for women, children, families to come and be healed. It’s a place for repentance. It’s a place of life, vitality. There’s nothing dead about Jesus — he’s the risen King.

Even in the process, women, children, families have already started to be healed. I believe what they will take away from it is an encounter with Jesus Christ, the Son of God, and his healing: He came for the lost, not the righteous.

This interview has been edited for clarity and length.

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Central Brazil Cerrado

Amid a patchwork of fields, towns, and winding rivers and roads in central Brazil stands a monolithic oval-shaped plateau. This conspicuous feature, the Serra de Caldas (also known as the Caldas Novas dome and Caldas Ridge), is perched about 300 meters (1,000 feet) above the surrounding landscape in the state of Goiás.

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