State

Notre Dame awards religious liberty prize to Becket Fund for Supreme Court wins #Catholic Notre Dame Law School awarded its 2026 Prize for Religious Liberty to the Becket Fund — a nonprofit law firm that has secured 13 Supreme Court victories in the past 15 years defending the First Amendment’s religious liberty protections.“We’re deeply honored to be recognized with the religious liberty prize,” Becket President and CEO Mark Rienzi told EWTN News.“We’re honored to be able to be part of fighting to protect something that is very important for our country and the Church,” said Reinzi, who accepted the award at the July 8 conclusion of Notre Dame’s sixth annual Religious Liberty Summit in Chicago.Becket — established in 1994 to provide cost-free legal counsel to those whose religious liberties were violated — has an undefeated record at the Supreme Court.Its lawyers represented the Little Sisters of the Poor and Hobby Lobby against contraception mandates, defended the rights of Maryland parents to opt their children out of gender-related coursework that conflicted with their religious beliefs, and backed a Catholic foster care agency that only placed children with opposite-sex married couples.G. Marcus Cole, a dean and professor of law at Notre Dame, said during the award ceremony that when the university started giving out the award, “we always imagined that it would go to one person.”“But when we think about the Becket Fund, it is an entire team of lawyers, led by Mark Rienzi, who have made a difference in our world, who have made our lives better,” he said. “And for that reason, we thought it only appropriate to give the award to the Becket Fund as an entity."Ongoing fights for religious libertyThe most recent victory secured by Becket came in Mahmoud v. Taylor, which ensured parents in Montgomery County, Maryland, had a right to opt their children out of coursework that included material related to gender that conflicted with their religious faith.Rienzi told EWTN News that “parents don’t give up the right to [raise] their children when they drop their kids off at the schoolhouse gates.” He added: “Your children don’t belong to the state just because you use a public school.”Becket represented Catholic, Ethiopian Orthodox, and Muslim parents in the lawsuit. Rienzi said religious parents have a right to “operate equally as a full citizen and full member of the public” by utilizing the public school system while maintaining the right to instill religious values in their children.“[This was] the most important case in at least 50 or 100 years in establishing that principle,” he said.Becket also secured the 2020 victory for the Little Sisters of the Poor in which the Supreme Court ruled in favor of federal regulations that exempted the religious sisters from mandatory contraception coverage in insurance plans.The sisters, however, are back in court after the governments of Pennsylvania and New Jersey challenged those exemptions on separate grounds than those on which the court previously ruled. This case is now in an appellate court, which heard oral arguments on July 7. Becket is representing them again and Rienzi is the lead attorney on the case.“It’s outrageous that governments keep volunteering for the beating they get when they keep [going after] the Little Sisters of the Poor,” Rienzi said.He said “the law is really, really clear” that Pennsylvania cannot remove their exemptions from the mandate.Becket is also representing a coalition of Catholic preschools in Colorado that is suing the state because they were excluded from a “universal” tuition program. The U.S. Supreme Court has agreed to hear the case. Notre Dame awarded Becket the prize less than one week after Americans celebrated the 250th anniversary of the signing of the Declaration of Independence, which culminated in the adoption of the U.S. Constitution and the Bill of Rights, which secured religious freedom.“God created everybody equal and equally free and gave them rights,” Rienzi said, adding that religious freedom is “essential to the declaration’s idea of who we are as a country and … [it] is crucial for maintaining it.”“It’s a shame that you still have to fight about it,” Rienzi said. “But on the other hand, it’s worth fighting for.”

Notre Dame awards religious liberty prize to Becket Fund for Supreme Court wins #Catholic Notre Dame Law School awarded its 2026 Prize for Religious Liberty to the Becket Fund — a nonprofit law firm that has secured 13 Supreme Court victories in the past 15 years defending the First Amendment’s religious liberty protections.“We’re deeply honored to be recognized with the religious liberty prize,” Becket President and CEO Mark Rienzi told EWTN News.“We’re honored to be able to be part of fighting to protect something that is very important for our country and the Church,” said Reinzi, who accepted the award at the July 8 conclusion of Notre Dame’s sixth annual Religious Liberty Summit in Chicago.Becket — established in 1994 to provide cost-free legal counsel to those whose religious liberties were violated — has an undefeated record at the Supreme Court.Its lawyers represented the Little Sisters of the Poor and Hobby Lobby against contraception mandates, defended the rights of Maryland parents to opt their children out of gender-related coursework that conflicted with their religious beliefs, and backed a Catholic foster care agency that only placed children with opposite-sex married couples.G. Marcus Cole, a dean and professor of law at Notre Dame, said during the award ceremony that when the university started giving out the award, “we always imagined that it would go to one person.”“But when we think about the Becket Fund, it is an entire team of lawyers, led by Mark Rienzi, who have made a difference in our world, who have made our lives better,” he said. “And for that reason, we thought it only appropriate to give the award to the Becket Fund as an entity."Ongoing fights for religious libertyThe most recent victory secured by Becket came in Mahmoud v. Taylor, which ensured parents in Montgomery County, Maryland, had a right to opt their children out of coursework that included material related to gender that conflicted with their religious faith.Rienzi told EWTN News that “parents don’t give up the right to [raise] their children when they drop their kids off at the schoolhouse gates.” He added: “Your children don’t belong to the state just because you use a public school.”Becket represented Catholic, Ethiopian Orthodox, and Muslim parents in the lawsuit. Rienzi said religious parents have a right to “operate equally as a full citizen and full member of the public” by utilizing the public school system while maintaining the right to instill religious values in their children.“[This was] the most important case in at least 50 or 100 years in establishing that principle,” he said.Becket also secured the 2020 victory for the Little Sisters of the Poor in which the Supreme Court ruled in favor of federal regulations that exempted the religious sisters from mandatory contraception coverage in insurance plans.The sisters, however, are back in court after the governments of Pennsylvania and New Jersey challenged those exemptions on separate grounds than those on which the court previously ruled. This case is now in an appellate court, which heard oral arguments on July 7. Becket is representing them again and Rienzi is the lead attorney on the case.“It’s outrageous that governments keep volunteering for the beating they get when they keep [going after] the Little Sisters of the Poor,” Rienzi said.He said “the law is really, really clear” that Pennsylvania cannot remove their exemptions from the mandate.Becket is also representing a coalition of Catholic preschools in Colorado that is suing the state because they were excluded from a “universal” tuition program. The U.S. Supreme Court has agreed to hear the case. Notre Dame awarded Becket the prize less than one week after Americans celebrated the 250th anniversary of the signing of the Declaration of Independence, which culminated in the adoption of the U.S. Constitution and the Bill of Rights, which secured religious freedom.“God created everybody equal and equally free and gave them rights,” Rienzi said, adding that religious freedom is “essential to the declaration’s idea of who we are as a country and … [it] is crucial for maintaining it.”“It’s a shame that you still have to fight about it,” Rienzi said. “But on the other hand, it’s worth fighting for.”

Becket President Mark Rienzi said the group is “deeply honored” to be awarded the prize, saying religious liberty “is worth fighting for.”

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Notre-Dame Cathedral enters final stage of restoration following 2019 fire #Catholic A symbol of Christian heritage and one of the finest examples of Gothic architecture, Notre-Dame Cathedral in Paris, attracts millions of tourists and pilgrims from around the world each year.The devastating fire that significantly damaged the iconic cathedral on April 15, 2019, led to an unprecedented wave of international solidarity to ensure its restoration.Although the cathedral reopened for worship in December 2024, restoration work is not yet complete. French authorities recently unveiled a final phase of work to be carried out from 2027 to 2033, which will require a new fundraising campaign aiming to raise 130 million euros (8.5 million).
 
 A view of the interior of the restored Notre Dame Cathedral. | Credit: Photo courtesy of Martín Muñoz Ledo
 
 The planned investment amounts to 150 million euros (1.3 million). Of that sum, nearly 20 million euros (.8 million) has already been secured, while the remainder is to come from donations from individuals, companies, and partner organizations, following the funding model used to rebuild the monument after the fire.“Our goal is to fully complete the cathedral’s restoration,” stated Philippe Jost, president of Rebâtir Notre-Dame de Paris (Rebuilding Notre Dame in Paris), in an interview with the French Catholic newspaper La Croix.The program consists of around a dozen projects aimed both at repairing damage done by the fire and at restoring elements of cultural heritage that were already in a fragile state of preservation prior to 2019.The western rose window: The central focusThe planned works feature the complete restoration of the great western rose window, one of the most iconic examples of European Gothic architecture. This historic 13th-century stained-glass window has not undergone a complete restoration since the work directed by Eugène Viollet-le-Duc in the 19th century.The plans also include the restoration of the north transept façades, various medieval sculptures, and other architectural elements showing signs of wear. Project leaders believe these works will be crucial for ensuring the cathedralʼs long-term preservation.A functioning cathedral, yet still under constructionThe reopening of Notre Dame in late 2024 allowed the resumption of the cathedralʼs ordinary liturgical life. Since then, thousands of the faithful and tourists have once again passed through its doors each day.However, the fire also made evident conservation issues that had accumulated over decades in a building with more than eight centuries of history. Consequently, the new phase of work aims not only to repair fire damage but also to address broader structural and heritage-related needs.The reopening ceremony, held in December 2024, was considered one of the most significant cultural and religious events in Europe in recent years.Furthermore, those responsible for the restoration hope to rekindle the spirit of solidarity that emerged following the 2019 tragedy. At that time, financial pledges totaling nearly 1 billion euros (.14 billion) were secured, funds that made the reconstruction possible and left resources for future conservation work.Debate persists over new stained-glass windowsThe unveiling of this final phase does not put an end to one of the most notable controversies surrounding Notre Dame: the proposal, backed by President Emmanuel Macron, to replace six 19th-century stained-glass windows created by Viollet-le-Duc with contemporary works by French artist Claire Tabouret.The project remains subject to a court ruling following challenges filed by various heritage preservation associations. Their representatives argue that the historic stained-glass windows sustained minimal damage during the fire and consider their replacement unjustified.The issue has divided restoration experts, public officials, and figures from the world of culture. While some advocate for the complete preservation of the cathedralʼs historic legacy, others view the proposal as an opportunity to incorporate a new artistic expression into one of Franceʼs most recognizable monuments.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Notre-Dame Cathedral enters final stage of restoration following 2019 fire #Catholic A symbol of Christian heritage and one of the finest examples of Gothic architecture, Notre-Dame Cathedral in Paris, attracts millions of tourists and pilgrims from around the world each year.The devastating fire that significantly damaged the iconic cathedral on April 15, 2019, led to an unprecedented wave of international solidarity to ensure its restoration.Although the cathedral reopened for worship in December 2024, restoration work is not yet complete. French authorities recently unveiled a final phase of work to be carried out from 2027 to 2033, which will require a new fundraising campaign aiming to raise 130 million euros ($148.5 million). A view of the interior of the restored Notre Dame Cathedral. | Credit: Photo courtesy of Martín Muñoz Ledo The planned investment amounts to 150 million euros ($171.3 million). Of that sum, nearly 20 million euros ($22.8 million) has already been secured, while the remainder is to come from donations from individuals, companies, and partner organizations, following the funding model used to rebuild the monument after the fire.“Our goal is to fully complete the cathedral’s restoration,” stated Philippe Jost, president of Rebâtir Notre-Dame de Paris (Rebuilding Notre Dame in Paris), in an interview with the French Catholic newspaper La Croix.The program consists of around a dozen projects aimed both at repairing damage done by the fire and at restoring elements of cultural heritage that were already in a fragile state of preservation prior to 2019.The western rose window: The central focusThe planned works feature the complete restoration of the great western rose window, one of the most iconic examples of European Gothic architecture. This historic 13th-century stained-glass window has not undergone a complete restoration since the work directed by Eugène Viollet-le-Duc in the 19th century.The plans also include the restoration of the north transept façades, various medieval sculptures, and other architectural elements showing signs of wear. Project leaders believe these works will be crucial for ensuring the cathedralʼs long-term preservation.A functioning cathedral, yet still under constructionThe reopening of Notre Dame in late 2024 allowed the resumption of the cathedralʼs ordinary liturgical life. Since then, thousands of the faithful and tourists have once again passed through its doors each day.However, the fire also made evident conservation issues that had accumulated over decades in a building with more than eight centuries of history. Consequently, the new phase of work aims not only to repair fire damage but also to address broader structural and heritage-related needs.The reopening ceremony, held in December 2024, was considered one of the most significant cultural and religious events in Europe in recent years.Furthermore, those responsible for the restoration hope to rekindle the spirit of solidarity that emerged following the 2019 tragedy. At that time, financial pledges totaling nearly 1 billion euros ($1.14 billion) were secured, funds that made the reconstruction possible and left resources for future conservation work.Debate persists over new stained-glass windowsThe unveiling of this final phase does not put an end to one of the most notable controversies surrounding Notre Dame: the proposal, backed by President Emmanuel Macron, to replace six 19th-century stained-glass windows created by Viollet-le-Duc with contemporary works by French artist Claire Tabouret.The project remains subject to a court ruling following challenges filed by various heritage preservation associations. Their representatives argue that the historic stained-glass windows sustained minimal damage during the fire and consider their replacement unjustified.The issue has divided restoration experts, public officials, and figures from the world of culture. While some advocate for the complete preservation of the cathedralʼs historic legacy, others view the proposal as an opportunity to incorporate a new artistic expression into one of Franceʼs most recognizable monuments.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The cathedral has reopened but restoration work remains to be done, including on the western rose window.

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Pope Leo XIV accepts Constitution Center’s 2026 Liberty Medal: ‘I am honored’ #Catholic PHILADELPHIA — Pope Leo XIV said he was “honored” to accept the 2026 Liberty Medal from the National Constitution Center (NCC) in livestreamed remarks delivered for the ceremony in Philadelphia on July 3.“I am honored to accept the Liberty Medal of the National Constitution Center in this year that marks the 250th anniversary of the founding of the United States of America with the signing of the Declaration of Independence on July 4, 1776,” the Holy Father said.Leo was born in Chicago but earned a bachelor’s degree at Villanova University in the Philadelphia suburbs. The NCC presented the award to the pontiff in person at the Vatican on April 30, ahead of the ceremony.In his remarks, Leo thanked those gathered in Philadelphia for the occasion. The NCC building overlooks the Liberty Bell and Independence Hall, where the country’s founders developed and adopted the Declaration of Independence, the Constitution, and the Bill of Rights.“As a son of this great country, founded by courageous men and women who dreamed of liberty and of a better life for themselves and for their children, I join you in asking God’s blessings upon America’s future, that the lofty ideals enshrined at the beginning of the Declaration of Independence may continue to guide the flourishing of the nation in unity, justice, and peace,” Leo said.“From our youth, most of us have admired the eloquence of those words, with their resounding appeal to the law of nature and to nature’s God as the basis of their assertion that all men and women are created equal and endowed by their Creator with certain inalienable rights, including the right to life, liberty, and the pursuit of happiness,” he said.The pontiff said that although the text employed “the language of the Enlightenment,” the claim is “ultimately grounded in an understanding of the human person inspired by the great biblical vision of man and woman being created in the divine image.”“It is indeed here that we discover the basis of human dignity; dignity which precedes the establishment of any state and whose custody constitutes its very purpose,” Leo said.
 
 Pope Leo XIV watches the livestreamed ceremony between the Vatican and the National Constitution Center in Philadelphia on July 3, 2026. | Credit: Vatican Media
 
 Respecting the right to life “in every form and condition,” he said, is directly tied to the nation’s vitality. He said society must cultivate a reverence for life that “sways the hearts of individuals and inspires laws that recognize and safeguard this gift from the moment of conception to natural death.”The right to liberty, the pontiff said, is much deeper than simply doing what one wants. It is “founded upon the human person’s capacity to know the truth and adhere to what is good, even at great cost — a sacrifice well known to many who have labored to shape this country,” he said.“The desire for truth and freedom, as well as the very pursuit of happiness, continues to inspire people of all generations to ask fundamental questions regarding the meaning of life, our ultimate purpose, and indeed about God, and it is proper for magnanimous hearts to endeavor to answer these questions with sincerity,” Leo said.The Holy Father said that religious freedom, to be “free from fear and coercion, as enshrined in the First Amendment to the United States Constitution,” is needed to answer those questions.“It is my hope that this tradition will continue to bear fruit in a public discourse marked by moderation, respect for the views of others, and an ongoing effort to find common ground in promoting the cause of peace and reconciliation, at home and abroad,” he added.The pope said he is praying that the 250th anniversary of the United States “may be the occasion of a solemn recommitment to these ideals that have made America a country that values peace and prosperity, a country characterized by generosity and nobility of heart.”Archbishop Perez, Gov. Shapiro speakThe ceremony was attended by a few hundred guests and included other speakers, such as Philadelphia Archbishop Nelson J. Perez, Pennsylvania Gov. Josh Shapiro, state Attorney General Dave Sunday, Philadelphia Mayor Cherelle L. Parker, and local Christian, Muslim, and Jewish religious leaders.Perez said throughout Leo’s life — as priest, bishop, cardinal, and pope — he has defended the “inherent dignity of all people and building pathways to peace,” including a defense of religious freedom.“True freedom stems from defending dignity and the value of every human being,” he said.Perez told EWTN News following the event that the pope’s words “bring us back to our origins” as Americans regarding the right to life, liberty, and the pursuit of happiness.“It was wonderful to hear him once again bring us back to center, that we all were created in a very image and likeness of God,” the archbishop said. “Our human dignity and our rights flow from that. They flow from being created in Godʼs image and likeness and from there flows our freedom and the heart that seeks God.”“Itʼs a wonderful day for Philadelphia,” Perez said. “Itʼs a wonderful day for the country. Itʼs a wonderful day for the world.”Shapiro congratulated the pope on receiving the award and thanked the Holy Father, on behalf of Pennsylvania, “for using your voice, your power, to advance religious liberty for all people.”The ceremony included the ringing of a replica of the Liberty Bell just outside the building. It was rung by Sunday, the attorney general, who recalled the words of Benjamin Franklin when the Founding Father was asked what form of government they had created after the constitutional convention: “A republic, if you can keep it.”“Our Constitution is the rock upon which we will build in the next 250 years,” Sunday said.

Pope Leo XIV accepts Constitution Center’s 2026 Liberty Medal: ‘I am honored’ #Catholic PHILADELPHIA — Pope Leo XIV said he was “honored” to accept the 2026 Liberty Medal from the National Constitution Center (NCC) in livestreamed remarks delivered for the ceremony in Philadelphia on July 3.“I am honored to accept the Liberty Medal of the National Constitution Center in this year that marks the 250th anniversary of the founding of the United States of America with the signing of the Declaration of Independence on July 4, 1776,” the Holy Father said.Leo was born in Chicago but earned a bachelor’s degree at Villanova University in the Philadelphia suburbs. The NCC presented the award to the pontiff in person at the Vatican on April 30, ahead of the ceremony.In his remarks, Leo thanked those gathered in Philadelphia for the occasion. The NCC building overlooks the Liberty Bell and Independence Hall, where the country’s founders developed and adopted the Declaration of Independence, the Constitution, and the Bill of Rights.“As a son of this great country, founded by courageous men and women who dreamed of liberty and of a better life for themselves and for their children, I join you in asking God’s blessings upon America’s future, that the lofty ideals enshrined at the beginning of the Declaration of Independence may continue to guide the flourishing of the nation in unity, justice, and peace,” Leo said.“From our youth, most of us have admired the eloquence of those words, with their resounding appeal to the law of nature and to nature’s God as the basis of their assertion that all men and women are created equal and endowed by their Creator with certain inalienable rights, including the right to life, liberty, and the pursuit of happiness,” he said.The pontiff said that although the text employed “the language of the Enlightenment,” the claim is “ultimately grounded in an understanding of the human person inspired by the great biblical vision of man and woman being created in the divine image.”“It is indeed here that we discover the basis of human dignity; dignity which precedes the establishment of any state and whose custody constitutes its very purpose,” Leo said. Pope Leo XIV watches the livestreamed ceremony between the Vatican and the National Constitution Center in Philadelphia on July 3, 2026. | Credit: Vatican Media Respecting the right to life “in every form and condition,” he said, is directly tied to the nation’s vitality. He said society must cultivate a reverence for life that “sways the hearts of individuals and inspires laws that recognize and safeguard this gift from the moment of conception to natural death.”The right to liberty, the pontiff said, is much deeper than simply doing what one wants. It is “founded upon the human person’s capacity to know the truth and adhere to what is good, even at great cost — a sacrifice well known to many who have labored to shape this country,” he said.“The desire for truth and freedom, as well as the very pursuit of happiness, continues to inspire people of all generations to ask fundamental questions regarding the meaning of life, our ultimate purpose, and indeed about God, and it is proper for magnanimous hearts to endeavor to answer these questions with sincerity,” Leo said.The Holy Father said that religious freedom, to be “free from fear and coercion, as enshrined in the First Amendment to the United States Constitution,” is needed to answer those questions.“It is my hope that this tradition will continue to bear fruit in a public discourse marked by moderation, respect for the views of others, and an ongoing effort to find common ground in promoting the cause of peace and reconciliation, at home and abroad,” he added.The pope said he is praying that the 250th anniversary of the United States “may be the occasion of a solemn recommitment to these ideals that have made America a country that values peace and prosperity, a country characterized by generosity and nobility of heart.”Archbishop Perez, Gov. Shapiro speakThe ceremony was attended by a few hundred guests and included other speakers, such as Philadelphia Archbishop Nelson J. Perez, Pennsylvania Gov. Josh Shapiro, state Attorney General Dave Sunday, Philadelphia Mayor Cherelle L. Parker, and local Christian, Muslim, and Jewish religious leaders.Perez said throughout Leo’s life — as priest, bishop, cardinal, and pope — he has defended the “inherent dignity of all people and building pathways to peace,” including a defense of religious freedom.“True freedom stems from defending dignity and the value of every human being,” he said.Perez told EWTN News following the event that the pope’s words “bring us back to our origins” as Americans regarding the right to life, liberty, and the pursuit of happiness.“It was wonderful to hear him once again bring us back to center, that we all were created in a very image and likeness of God,” the archbishop said. “Our human dignity and our rights flow from that. They flow from being created in Godʼs image and likeness and from there flows our freedom and the heart that seeks God.”“Itʼs a wonderful day for Philadelphia,” Perez said. “Itʼs a wonderful day for the country. Itʼs a wonderful day for the world.”Shapiro congratulated the pope on receiving the award and thanked the Holy Father, on behalf of Pennsylvania, “for using your voice, your power, to advance religious liberty for all people.”The ceremony included the ringing of a replica of the Liberty Bell just outside the building. It was rung by Sunday, the attorney general, who recalled the words of Benjamin Franklin when the Founding Father was asked what form of government they had created after the constitutional convention: “A republic, if you can keep it.”“Our Constitution is the rock upon which we will build in the next 250 years,” Sunday said.

The pope delivered livestreamed remarks, praising the values enshrined in the Declaration of Independence: the rights to life, liberty, and the pursuit of happiness.

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Wyoming Catholic College student wins Presidential 1776 Award #Catholic Incoming Wyoming Catholic College student Miriam Washut took home a 0,000 scholarship after winning first place in the first-ever Presidential 1776 Awards, a nationwide civics competition.Washut, who is the daughter of Wyoming Catholic College President Kyle Washut, emerged triumphant from among 20 finalists and over 8,000 students from all 50 states and territories who entered the competition.Washut, along with the second and third place winners, met with President Donald Trump in the Oval Office July 1 alongside U.S. Secretary of Education Linda McMahon.TweetMcMahon said the award “recognizes students who have demonstrated a deep understanding of America’s founding principles and enthusiasm for learning America’s story. What better way to celebrate 250 years of this great nation than by honoring those who will carry us into the next 250!”University of Mary launches graduate school of theology in ArizonaThe University of Mary has announced it will open a graduate school of theology in Phoenix in the fall.The satellite graduate school will offer a four-year master of divinity degree and a 36-credit master of arts in theology, taught in person at the Arizona Center, located across from St. Mary’s Basilica and the diocesan pastoral center, the university announced on June 30. The university described the move as a further development of its “long-standing partnership with the Diocese of Phoenix and Nazareth Seminary,” and an expansion of its Arizona mission. “What originally started as undergraduate formation for the seminarians of the diocese has blossomed into an academic program that now includes master’s-level work,” said Eric Westby, associate professor of theology at the university. “This formation will help students know their faith more deeply and be equipped to pass it on in a variety of settings,” he added. Benedictine College to open Independence Hall-themed library  Benedictine College in Atchison, Kansas, will hold a soft-launch opening of its new library, built to resemble Independence Hall in Philadelphia, on July 4.
 
 Benedictine Collegeʼs new library is designed to simultaneously honor the Catholic intellectual tradition and the principles of American liberty. | Credit: Courtesy of Benedictine College
 
 The interior of the new library includes an exact replica of Independence Hall’s historic Assembly Room, where America’s Declaration of Independence was debated and signed. The Assembly Room will be open to the public from 9 a.m. to noon, the college said in a press release. Visitors to the library, which is in the final stages of construction, will also be able to view a replica of the Liberty Bell. Visitors will also have the opportunity to view a collection of historic documents through an exhibit titled “Celebrating the American Experiment.”“Thirty-nine documents trace the story of the American founding and its origins in centuries of Western political thought,” the exhibit page states. “Among them are works by Aristotle, Cicero, John Locke, and Algernon Sidney, as well as the Declaration of Independence, the Federalist Papers, and a rare 1788 printing of the Constitution of the United States, one of only five known copies in existence.”DeSantis blocks funding for security improvements at Catholic schoolsRepublican Florida Gov. Ron DeSantis has vetoed a bill that would have allocated  million in state funding for security improvements at Catholic schools in Miami-Dade County. The veto came after the Florida Legislature passed the bill on May 29.The Archdiocese of Miami expressed its disappointment with the veto and thanked lawmakers for their efforts to pass legislation to protect its more than 37,000 students. “Security enhancements are not a luxury; they are an essential component of providing safe environments where students can learn and thrive,” the Archdiocese of Miami said in a June 29 statement. The archdiocese noted that it does not receive any funding to offset security costs, despite other privately-run public charter schools in the state receiving government aid.

Wyoming Catholic College student wins Presidential 1776 Award #Catholic Incoming Wyoming Catholic College student Miriam Washut took home a $150,000 scholarship after winning first place in the first-ever Presidential 1776 Awards, a nationwide civics competition.Washut, who is the daughter of Wyoming Catholic College President Kyle Washut, emerged triumphant from among 20 finalists and over 8,000 students from all 50 states and territories who entered the competition.Washut, along with the second and third place winners, met with President Donald Trump in the Oval Office July 1 alongside U.S. Secretary of Education Linda McMahon.TweetMcMahon said the award “recognizes students who have demonstrated a deep understanding of America’s founding principles and enthusiasm for learning America’s story. What better way to celebrate 250 years of this great nation than by honoring those who will carry us into the next 250!”University of Mary launches graduate school of theology in ArizonaThe University of Mary has announced it will open a graduate school of theology in Phoenix in the fall.The satellite graduate school will offer a four-year master of divinity degree and a 36-credit master of arts in theology, taught in person at the Arizona Center, located across from St. Mary’s Basilica and the diocesan pastoral center, the university announced on June 30. The university described the move as a further development of its “long-standing partnership with the Diocese of Phoenix and Nazareth Seminary,” and an expansion of its Arizona mission. “What originally started as undergraduate formation for the seminarians of the diocese has blossomed into an academic program that now includes master’s-level work,” said Eric Westby, associate professor of theology at the university. “This formation will help students know their faith more deeply and be equipped to pass it on in a variety of settings,” he added. Benedictine College to open Independence Hall-themed library  Benedictine College in Atchison, Kansas, will hold a soft-launch opening of its new library, built to resemble Independence Hall in Philadelphia, on July 4. Benedictine Collegeʼs new library is designed to simultaneously honor the Catholic intellectual tradition and the principles of American liberty. | Credit: Courtesy of Benedictine College The interior of the new library includes an exact replica of Independence Hall’s historic Assembly Room, where America’s Declaration of Independence was debated and signed. The Assembly Room will be open to the public from 9 a.m. to noon, the college said in a press release. Visitors to the library, which is in the final stages of construction, will also be able to view a replica of the Liberty Bell. Visitors will also have the opportunity to view a collection of historic documents through an exhibit titled “Celebrating the American Experiment.”“Thirty-nine documents trace the story of the American founding and its origins in centuries of Western political thought,” the exhibit page states. “Among them are works by Aristotle, Cicero, John Locke, and Algernon Sidney, as well as the Declaration of Independence, the Federalist Papers, and a rare 1788 printing of the Constitution of the United States, one of only five known copies in existence.”DeSantis blocks funding for security improvements at Catholic schoolsRepublican Florida Gov. Ron DeSantis has vetoed a bill that would have allocated $15 million in state funding for security improvements at Catholic schools in Miami-Dade County. The veto came after the Florida Legislature passed the bill on May 29.The Archdiocese of Miami expressed its disappointment with the veto and thanked lawmakers for their efforts to pass legislation to protect its more than 37,000 students. “Security enhancements are not a luxury; they are an essential component of providing safe environments where students can learn and thrive,” the Archdiocese of Miami said in a June 29 statement. The archdiocese noted that it does not receive any funding to offset security costs, despite other privately-run public charter schools in the state receiving government aid.

A Wyoming Catholic College student wins a White House civics competition, Benedictine College shows off its new library, and more in this week’s roundup of Catholic education news in the U.S.

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Vatican formally notifies SSPX bishops of excommunication #Catholic One day after the traditionalist Society of St. Pius X (SSPX) consecrated four bishops without the permission of Pope Leo XIV, the Vatican issued a decree declaring the excommunication of all bishops involved in the ceremony.Published on July 2 by the Dicastery for the Doctrine of the Faith, the decree specified that the consecrating bishops, Bishops Alfonso de Galarreta and Bernard Fellay, as well as the four bishops consecrated, Bishops Pascal Schreiber, Michael Goldade, Michel Poinsinet de Sivry, and Marc Hanappier, have incurred excommunication latae sententiae for performing the consecrations. These excommunications, according to canon law, can only be removed by the pope.The decree also warned Catholic clergy and lay faithful not to adhere to the SSPX’s “schism,” under penalty of automatic excommunication.The decree, in an explanatory note, lamented that doctrinal discussions between the Holy See and the SSPX, since the time of St. Paul VI, have not resulted in the society’s full communion with the Holy See. The Vatican stated on May 13 that the consecrations would be a schismatic act, resulting in automatic excommunication for the consecrating bishops and those consecrated. The Vatican Secretary of State, Cardinal Pietro Parolin, later called the SSPX’s act “schismatic”.Pope Leo XIV even issued a final appeal to the society not to proceed with these consecrations.“In this spirit, and filled with Christian affection, I plead with you and ask you with all my heart: Please turn back,” Leo wrote in his letter.In 1988, after Archbishop Marcel Lefebvre, the founder of the SSPX, consecrated bishops without a papal mandate, the Vatican responded two days later, notifying him and the consecrated bishops of their automatic excommunication.The SSPX exclusively celebrates the Traditional Latin Mass and has rejected certain teachings and reforms of the Second Vatican Council, particularly regarding religious freedom and the Church’s approach to other faiths.

Vatican formally notifies SSPX bishops of excommunication #Catholic One day after the traditionalist Society of St. Pius X (SSPX) consecrated four bishops without the permission of Pope Leo XIV, the Vatican issued a decree declaring the excommunication of all bishops involved in the ceremony.Published on July 2 by the Dicastery for the Doctrine of the Faith, the decree specified that the consecrating bishops, Bishops Alfonso de Galarreta and Bernard Fellay, as well as the four bishops consecrated, Bishops Pascal Schreiber, Michael Goldade, Michel Poinsinet de Sivry, and Marc Hanappier, have incurred excommunication latae sententiae for performing the consecrations. These excommunications, according to canon law, can only be removed by the pope.The decree also warned Catholic clergy and lay faithful not to adhere to the SSPX’s “schism,” under penalty of automatic excommunication.The decree, in an explanatory note, lamented that doctrinal discussions between the Holy See and the SSPX, since the time of St. Paul VI, have not resulted in the society’s full communion with the Holy See. The Vatican stated on May 13 that the consecrations would be a schismatic act, resulting in automatic excommunication for the consecrating bishops and those consecrated. The Vatican Secretary of State, Cardinal Pietro Parolin, later called the SSPX’s act “schismatic”.Pope Leo XIV even issued a final appeal to the society not to proceed with these consecrations.“In this spirit, and filled with Christian affection, I plead with you and ask you with all my heart: Please turn back,” Leo wrote in his letter.In 1988, after Archbishop Marcel Lefebvre, the founder of the SSPX, consecrated bishops without a papal mandate, the Vatican responded two days later, notifying him and the consecrated bishops of their automatic excommunication.The SSPX exclusively celebrates the Traditional Latin Mass and has rejected certain teachings and reforms of the Second Vatican Council, particularly regarding religious freedom and the Church’s approach to other faiths.

Because the traditionalist group consecrated bishops without papal approval, the Vatican issued a decree on July 2 declaring those bishops and their consecrators automatically excommunicated.

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San Francisco Archdiocese will pay $395 million to abuse victims, Archbishop Cordileone says #Catholic The Archdiocese of San Francisco will offer abuse victims nearly $400 million as part of a broad settlement of the substantial number of sex abuse lawsuits brought against it. Archbishop Salvatore Cordileone said on June 29 that the proposed $395 million settlement would “resolve all lawsuits related to child sexual abuse” brought against the archdiocese under California’s expanded statute of limitations. Cordileone said the archdiocese in the past has helped parishes, schools, and other archdiocesan entities absorb the cost of sex-abuse lawsuits, but he said the “current environment” of abuse lawsuits is “much more challenging.” Schools and parishes “will need to contribute funds” to the settlement both in order to ensure their own legal safeguards and to “share in the work of making amends for the harm of the past,” he said.The archdiocese announced it was filing for bankruptcy in August 2023 in response to more than 500 civil lawsuits filed against it. The voluminous lawsuits were brought against the archdiocese under California’s 2019 Assembly Bill 218, which significantly expanded the statute of limitations in the state regarding civil sex abuse lawsuits. In a separate release, the archdiocese said it would seek to “preserve the vital ministries of Catholic education and parish life” even as it moves to pay out the major nine-figure settlement. The archdiocese has “no current plans to close schools or parishes to reach the proposed settlement,” it said. The settlement has yet to be finalized in federal bankruptcy court. The archdiocese said that all litigation involving the lawsuits has been paused while the parties “work in good faith on the details of a consensual Chapter 11 plan of reorganization.”The settlement represents one of the larger abuse payout amounts in U.S. Catholic history, though a few others have been considerably larger. In October 2024 the Archdiocese of Los Angeles announced an $880 million clergy abuse settlement, while the New York Archdiocese in May said it would pay out $800 million to abuse victims. Cordileone on June 29 acknowledged that “no financial settlement can erase the painful legacy of these past actions.” But “we believe this proposal offers a path toward fair compensation for survivors who have carried the burden of this abuse for a lifetime,” he said. The archdiocese “remain[s] committed to fostering healing and reconciliation and to accompanying all who deserve our unwavering respect, attention, and prayers,” he said.

San Francisco Archdiocese will pay $395 million to abuse victims, Archbishop Cordileone says #Catholic The Archdiocese of San Francisco will offer abuse victims nearly $400 million as part of a broad settlement of the substantial number of sex abuse lawsuits brought against it. Archbishop Salvatore Cordileone said on June 29 that the proposed $395 million settlement would “resolve all lawsuits related to child sexual abuse” brought against the archdiocese under California’s expanded statute of limitations. Cordileone said the archdiocese in the past has helped parishes, schools, and other archdiocesan entities absorb the cost of sex-abuse lawsuits, but he said the “current environment” of abuse lawsuits is “much more challenging.” Schools and parishes “will need to contribute funds” to the settlement both in order to ensure their own legal safeguards and to “share in the work of making amends for the harm of the past,” he said.The archdiocese announced it was filing for bankruptcy in August 2023 in response to more than 500 civil lawsuits filed against it. The voluminous lawsuits were brought against the archdiocese under California’s 2019 Assembly Bill 218, which significantly expanded the statute of limitations in the state regarding civil sex abuse lawsuits. In a separate release, the archdiocese said it would seek to “preserve the vital ministries of Catholic education and parish life” even as it moves to pay out the major nine-figure settlement. The archdiocese has “no current plans to close schools or parishes to reach the proposed settlement,” it said. The settlement has yet to be finalized in federal bankruptcy court. The archdiocese said that all litigation involving the lawsuits has been paused while the parties “work in good faith on the details of a consensual Chapter 11 plan of reorganization.”The settlement represents one of the larger abuse payout amounts in U.S. Catholic history, though a few others have been considerably larger. In October 2024 the Archdiocese of Los Angeles announced an $880 million clergy abuse settlement, while the New York Archdiocese in May said it would pay out $800 million to abuse victims. Cordileone on June 29 acknowledged that “no financial settlement can erase the painful legacy of these past actions.” But “we believe this proposal offers a path toward fair compensation for survivors who have carried the burden of this abuse for a lifetime,” he said. The archdiocese “remain[s] committed to fostering healing and reconciliation and to accompanying all who deserve our unwavering respect, attention, and prayers,” he said.

The proposed settlement will “resolve all lawsuits” regarding child sex abuse involving archdiocesan officials, the prelate said in a press release.

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97-year-old cardinal, tortured under communism, climbs Medjugorje’s Apparition Hill #Catholic Cardinal Ernest Simoni, 97, who was tortured by Albaniaʼs communist regime, climbed Apparition Hill in Medjugorje on June 23, the day before the 45th anniversary of the start of the alleged apparitions.Six young people claimed to have seen the Virgin Mary for the first time on June 24, 1981, the feast day of St. John the Baptist, on Mount Podbrdo. Since then, some of those visionaries say they still receive messages from the Mother of God on a daily basis.Following a lengthy investigation, the Dicastery for the Doctrine of the Faith approved a document in 2024 titled The Queen of Peace, which acknowledges the spiritual fruits that have been borne, finds no obstacles in the alleged messages received, and makes no pronouncement regarding the supernatural nature of the phenomena.Assisted by young people from the Cenacolo Community, who carried the cardinal part of the way as he was seated on a litter, the Albanian cardinal traversed a portion of the rocky path on foot, though not without difficulty.
 
 Members of the Cenacolo Community carry Cardinal Simoni in Medjugorje. | Credit: Courtesy of Maria Vision Medjugorje
 
 Along the way, he blessed those present who stopped to greet him. Upon reaching the summit of the mountain, he prayed the rosary beside the statue of the Virgin Mary and blessed the water with which he sprinkled the crowd before returning.The footage of this pilgrimage, provided by María Visión Medjugorje, bears witness to the determination of the cardinal who, as a priest, endured the communist dictatorship of Enver Hoxha, the man who proclaimed Albania to be “the first atheist state in the world."A priest twice sentenced to deathBorn in 1928 in the village of Troshani, the young Simoni underwent formation with the Franciscans from 1938 to 1948, until a bloody religious persecution eliminated the communityʼs superiors and forced him to continue his formation in secret.In 1956, he was ordained a priest at St. Stephenʼs Cathedral in the Archdiocese of Shkodrë-Pult. Seven years later, after celebrating Christmas Eve Mass on Dec. 24, 1963, he was arrested by four agents and informed that he would be executed by hanging, accused of having celebrated a Mass for the repose of the soul of recently assassinated U.S. President John F. Kennedy at the behest of St. Paul VI. According to his own account, an attempt was made to entrap him by placing another prisoner in his cell who began complaining about the Communist Party. News of his preaching about love for oneʼs enemies while in prison reached the dictator, who decided to commute his sentence to 28 years of forced labor. During those years, he continued to celebrate Mass and exercise his priestly ministry clandestinely.In 1973, he was once again sentenced to death, accused of inciting a rebellion. However, exonerating testimony prevented the immediate execution of the sentence, and he remained in prison for another 18 years until his release in 1981.He continued his pastoral work in secret for another nine years, until the fall of the communist regime in 1990. “The Lord has helped me to serve so many people and to reconcile many, driving hatred and the devil away from the hearts of men,” he stated upon concluding his testimony before Pope Francis in October 2016.A month later, Simoni was created a cardinal at the consistory held on Nov. 19, 2016.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

97-year-old cardinal, tortured under communism, climbs Medjugorje’s Apparition Hill #Catholic Cardinal Ernest Simoni, 97, who was tortured by Albaniaʼs communist regime, climbed Apparition Hill in Medjugorje on June 23, the day before the 45th anniversary of the start of the alleged apparitions.Six young people claimed to have seen the Virgin Mary for the first time on June 24, 1981, the feast day of St. John the Baptist, on Mount Podbrdo. Since then, some of those visionaries say they still receive messages from the Mother of God on a daily basis.Following a lengthy investigation, the Dicastery for the Doctrine of the Faith approved a document in 2024 titled The Queen of Peace, which acknowledges the spiritual fruits that have been borne, finds no obstacles in the alleged messages received, and makes no pronouncement regarding the supernatural nature of the phenomena.Assisted by young people from the Cenacolo Community, who carried the cardinal part of the way as he was seated on a litter, the Albanian cardinal traversed a portion of the rocky path on foot, though not without difficulty. Members of the Cenacolo Community carry Cardinal Simoni in Medjugorje. | Credit: Courtesy of Maria Vision Medjugorje Along the way, he blessed those present who stopped to greet him. Upon reaching the summit of the mountain, he prayed the rosary beside the statue of the Virgin Mary and blessed the water with which he sprinkled the crowd before returning.The footage of this pilgrimage, provided by María Visión Medjugorje, bears witness to the determination of the cardinal who, as a priest, endured the communist dictatorship of Enver Hoxha, the man who proclaimed Albania to be “the first atheist state in the world."A priest twice sentenced to deathBorn in 1928 in the village of Troshani, the young Simoni underwent formation with the Franciscans from 1938 to 1948, until a bloody religious persecution eliminated the communityʼs superiors and forced him to continue his formation in secret.In 1956, he was ordained a priest at St. Stephenʼs Cathedral in the Archdiocese of Shkodrë-Pult. Seven years later, after celebrating Christmas Eve Mass on Dec. 24, 1963, he was arrested by four agents and informed that he would be executed by hanging, accused of having celebrated a Mass for the repose of the soul of recently assassinated U.S. President John F. Kennedy at the behest of St. Paul VI. According to his own account, an attempt was made to entrap him by placing another prisoner in his cell who began complaining about the Communist Party. News of his preaching about love for oneʼs enemies while in prison reached the dictator, who decided to commute his sentence to 28 years of forced labor. During those years, he continued to celebrate Mass and exercise his priestly ministry clandestinely.In 1973, he was once again sentenced to death, accused of inciting a rebellion. However, exonerating testimony prevented the immediate execution of the sentence, and he remained in prison for another 18 years until his release in 1981.He continued his pastoral work in secret for another nine years, until the fall of the communist regime in 1990. “The Lord has helped me to serve so many people and to reconcile many, driving hatred and the devil away from the hearts of men,” he stated upon concluding his testimony before Pope Francis in October 2016.A month later, Simoni was created a cardinal at the consistory held on Nov. 19, 2016.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In an act of great devotion, the elderly cardinal reached the top with assistance, prayed the rosary and blessed those present with holy water.

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Parents sentenced to prison in Brazil after excluding gender content in homeschool curriculum #Catholic A Brazilian couple was sentenced to 50 days in prison related to the homeschooling of their two daughters in an unprecedented case that has raised concerns regarding educational freedom and parental rights in Brazil.Audato and Ieda Denardi were found guilty of the crime of “intellectual neglect” by a court in the state of São Paulo, even though the prosecution itself had requested their acquittal after concluding that the minors were not suffering from any neglect and were demonstrating appropriate academic and social development.The Christian legal organization ADF International, which is representing the family in the appeal, denounced the case as “a grotesque abuse of criminal law” and stated that it would continue defending the couple.The conviction, initially handed down in April 2026 and currently under appeal before the Seventh Criminal Court Chamber of the São Paulo State Court of Justice, will remain suspended while the appeal is being resolved.‘I cannot conceive of a more dictatorial state’Ieda Denardi expressed her distress and defended the right of parents to choose their childrenʼs education.“As a mother, I cannot conceive of a more dictatorial state than the one that wants me in jail because I chose to exercise my right to direct the education and upbringing of my daughters,” she told ADF International.“My husband and I are hopeful the court will recognize our right to choose the best education for our children and overturn this unjust conviction,” she added.The couple began homeschooling their daughters in 2020 after realizing the limitations of the remote public education imposed during the COVID-19 pandemic.Since then, they report a significant improvement in their daughters' academic performance and have been able to incorporate family values ​​and faith into their education.Judge takes into account the girls’ music preferencesOne of the most striking aspects of the case is the reasoning the judge used to reach the verdict. According to the ruling, the educational program provided by the parents did not include content regarding “gender and sex education” or “tolerance and diversity.”Furthermore, the court concluded that the fact that the girls, aged 15 and 11, do not enjoy popular musical genres such as “trap” or “sertanejo” demonstrated an alleged deficiency in their cultural education.The judge cited this despite the fact that both girls are pianists with advanced training and are fluent in several languages.In his ruling, the judge further accused the parents of “using their daughters as pawns in an ideological struggle, subjecting them to a form of unregulated education, the effectiveness and quality of which lack adequate metrics within the Brazilian legal system, while completely excluding the state’s involvement.”The prosecution sought the parents' acquittal“The prosecutor examined the witnesses and recommended acquittal. An independent educational psychologist found no sign of neglect. The girls themselves described rigorous daily education,” explained Julio Pohl, legal counsel for Latin America at ADF International.However, “the judge convicted anyway,” he said, “because a fifteen-year-old said she finds some music lyrics morally questionable, and because the curriculum didn’t include state-approved content on gender.”“A parent has been sentenced to prison not for failing to educate her children, but for educating them according to her own values. This is a grotesque abuse of the criminal law, and we will not let it stand.” Pohl pledged.First criminal prosecution against homeschooling familiesAccording to ADF International, more than 70,000 children are currently being homeschooled in Brazil. However, a lack of regulation has left thousands of families in a state of uncertainty.The Denardi case sets a precedent as the first criminal conviction of parents for homeschooling their children.The situation has even reached the country’s legislature, where hearings were recently held on the matter, and the Denardis asked lawmakers to pass a law guaranteeing families the right to choose this educational model.Although a homeschooling bill was passed by the Chamber of Deputies (lower house) in 2022, the initiative remains stalled in the Senate.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Parents sentenced to prison in Brazil after excluding gender content in homeschool curriculum #Catholic A Brazilian couple was sentenced to 50 days in prison related to the homeschooling of their two daughters in an unprecedented case that has raised concerns regarding educational freedom and parental rights in Brazil.Audato and Ieda Denardi were found guilty of the crime of “intellectual neglect” by a court in the state of São Paulo, even though the prosecution itself had requested their acquittal after concluding that the minors were not suffering from any neglect and were demonstrating appropriate academic and social development.The Christian legal organization ADF International, which is representing the family in the appeal, denounced the case as “a grotesque abuse of criminal law” and stated that it would continue defending the couple.The conviction, initially handed down in April 2026 and currently under appeal before the Seventh Criminal Court Chamber of the São Paulo State Court of Justice, will remain suspended while the appeal is being resolved.‘I cannot conceive of a more dictatorial state’Ieda Denardi expressed her distress and defended the right of parents to choose their childrenʼs education.“As a mother, I cannot conceive of a more dictatorial state than the one that wants me in jail because I chose to exercise my right to direct the education and upbringing of my daughters,” she told ADF International.“My husband and I are hopeful the court will recognize our right to choose the best education for our children and overturn this unjust conviction,” she added.The couple began homeschooling their daughters in 2020 after realizing the limitations of the remote public education imposed during the COVID-19 pandemic.Since then, they report a significant improvement in their daughters' academic performance and have been able to incorporate family values ​​and faith into their education.Judge takes into account the girls’ music preferencesOne of the most striking aspects of the case is the reasoning the judge used to reach the verdict. According to the ruling, the educational program provided by the parents did not include content regarding “gender and sex education” or “tolerance and diversity.”Furthermore, the court concluded that the fact that the girls, aged 15 and 11, do not enjoy popular musical genres such as “trap” or “sertanejo” demonstrated an alleged deficiency in their cultural education.The judge cited this despite the fact that both girls are pianists with advanced training and are fluent in several languages.In his ruling, the judge further accused the parents of “using their daughters as pawns in an ideological struggle, subjecting them to a form of unregulated education, the effectiveness and quality of which lack adequate metrics within the Brazilian legal system, while completely excluding the state’s involvement.”The prosecution sought the parents' acquittal“The prosecutor examined the witnesses and recommended acquittal. An independent educational psychologist found no sign of neglect. The girls themselves described rigorous daily education,” explained Julio Pohl, legal counsel for Latin America at ADF International.However, “the judge convicted anyway,” he said, “because a fifteen-year-old said she finds some music lyrics morally questionable, and because the curriculum didn’t include state-approved content on gender.”“A parent has been sentenced to prison not for failing to educate her children, but for educating them according to her own values. This is a grotesque abuse of the criminal law, and we will not let it stand.” Pohl pledged.First criminal prosecution against homeschooling familiesAccording to ADF International, more than 70,000 children are currently being homeschooled in Brazil. However, a lack of regulation has left thousands of families in a state of uncertainty.The Denardi case sets a precedent as the first criminal conviction of parents for homeschooling their children.The situation has even reached the country’s legislature, where hearings were recently held on the matter, and the Denardis asked lawmakers to pass a law guaranteeing families the right to choose this educational model.Although a homeschooling bill was passed by the Chamber of Deputies (lower house) in 2022, the initiative remains stalled in the Senate.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The judge said the fact that the 15- and 11-year-old girls do not enjoy popular music demonstrated an alleged deficiency in their cultural education.

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Cambodia’s Buddhist leaders honor Catholic bishop for decades of cooperation #Catholic Cambodia’s Buddhist leadership has conferred a high honorary title on the Catholic bishop of Phnom Penh, recognizing decades of cooperation between Buddhist and Christian communities in a country where the Catholic Church remains a small minority.Bishop Olivier Schmitthaeusler, apostolic vicar of Phnom Penh, received the title “Akka Mahāupāsakabuddhasāsanūpatthambhakr,” roughly translated as “Elder Great Lay Supporter and Upholder of the Buddha’s Dispensation,” during a ceremony on June 13, 2026, at Wat Botum Vatey in the Cambodian capital.
 
 Bishop Olivier Schmitthaeusler meets with Venerable Khim Sorn, third deputy supreme patriarch of Cambodiaʼs Mohanikaya Buddhist order, during a ceremony at Wat Botum Vatey in Phnom Penh on June 13, 2026. | Credit: Ly Sovanna/Catholic National Office for Social Communications in Cambodia
 
 The title was conferred by Supreme Patriarch Nun Nget of Cambodia’s Mohanikaya Buddhist order and presented at a ceremony presided over by Venerable Khim Sorn, the order’s third deputy supreme patriarch.The honor builds on a distinction Schmitthaeusler received in 2022, when Cambodia’s Buddhist leadership named him a “Maha Upasaka,” recognizing his support for Buddhist communities and his role in promoting dialogue and cooperation between Cambodia’s Buddhist majority and its small Catholic minority.At the time, Buddhist leaders cited joint development projects, educational initiatives, and efforts to strengthen social cohesion. The new title represents a higher level of recognition from the country’s Buddhist establishment.Speaking at the ceremony, Khim Sorn pointed to Cambodia’s constitutional framework, which recognizes Buddhism as the state religion while protecting religious freedom.He said the Constitution of the Kingdom of Cambodia clearly stipulates that Buddhism is the state religion, but “it also guarantees complete freedom of religious belief without coercion” and promotes religious harmony, peaceful coexistence, and mutual respect among the different religions.Buddhist leaders said the recognition reflected Schmitthaeusler’s long involvement in educational, humanitarian, and community-development initiatives carried out in cooperation with Buddhist institutions.For Schmitthaeusler, the award marked another chapter in a relationship that began more than two decades ago. “This is a profoundly meaningful event for me as a Catholic bishop,” he said.The French-born missionary of the Paris Foreign Missions Society traced that relationship to his years as a parish priest in Takeo province, where Catholics and Buddhists worked together on local development projects.Among them was the construction of a road linking a Catholic community and a nearby pagoda, an initiative he said helped lay the groundwork for deeper cooperation.Over the years, that collaboration expanded into education and social services. Schmitthaeusler noted that he supported the establishment of a primary school at Wat Ang Montrey, where students study Pali, Sanskrit, and other academic subjects.The prelate also highlighted joint humanitarian efforts during the COVID-19 pandemic and assistance provided to displaced families during recent tensions along the Cambodia-Thailand border.“Receiving the status of Akka Mahāupāsakabuddhasāsanūpatthambhakr today is a moment of profound recognition of how the Catholic Church and Buddhism walk hand-in-hand for the common good of our people and our country,” he said.
 
 Bishop Olivier Schmitthaeusler poses with community members outside Wat Botum Vatey in Phnom Penh on June 13, 2026, after receiving a high honorary title from Cambodiaʼs Buddhist leadership in recognition of his work promoting Buddhist-Christian cooperation. | Credit: Ly Sovanna/Catholic National Office for Social Communications in Cambodia
 
 Schmitthaeusler also cited recent dialogue initiatives involving Buddhist and Christian leaders from Cambodia and across Asia focused on peacebuilding and reconciliation.“We know that when Cambodia is full of peace, it radiates a positive influence to the rest of the world,” he said. “This is a powerful signal: when religions journey together, the world will witness true peace,” he added.A small Church rebuilt after the Khmer RougeTheravada Buddhism is practiced by the vast majority of Cambodia’s roughly 18 million people. The Catholic Church numbers about 20,000 faithful across one apostolic vicariate and two apostolic prefectures.The Catholic Church was nearly wiped out during the Khmer Rouge era, when religious communities were persecuted and most church buildings were destroyed.Since public religious life resumed in the early 1990s, the Catholic Church has gradually rebuilt through education, health care, social services, and pastoral ministry, becoming a small but visible presence in Cambodian society.

Cambodia’s Buddhist leaders honor Catholic bishop for decades of cooperation #Catholic Cambodia’s Buddhist leadership has conferred a high honorary title on the Catholic bishop of Phnom Penh, recognizing decades of cooperation between Buddhist and Christian communities in a country where the Catholic Church remains a small minority.Bishop Olivier Schmitthaeusler, apostolic vicar of Phnom Penh, received the title “Akka Mahāupāsakabuddhasāsanūpatthambhakr,” roughly translated as “Elder Great Lay Supporter and Upholder of the Buddha’s Dispensation,” during a ceremony on June 13, 2026, at Wat Botum Vatey in the Cambodian capital. Bishop Olivier Schmitthaeusler meets with Venerable Khim Sorn, third deputy supreme patriarch of Cambodiaʼs Mohanikaya Buddhist order, during a ceremony at Wat Botum Vatey in Phnom Penh on June 13, 2026. | Credit: Ly Sovanna/Catholic National Office for Social Communications in Cambodia The title was conferred by Supreme Patriarch Nun Nget of Cambodia’s Mohanikaya Buddhist order and presented at a ceremony presided over by Venerable Khim Sorn, the order’s third deputy supreme patriarch.The honor builds on a distinction Schmitthaeusler received in 2022, when Cambodia’s Buddhist leadership named him a “Maha Upasaka,” recognizing his support for Buddhist communities and his role in promoting dialogue and cooperation between Cambodia’s Buddhist majority and its small Catholic minority.At the time, Buddhist leaders cited joint development projects, educational initiatives, and efforts to strengthen social cohesion. The new title represents a higher level of recognition from the country’s Buddhist establishment.Speaking at the ceremony, Khim Sorn pointed to Cambodia’s constitutional framework, which recognizes Buddhism as the state religion while protecting religious freedom.He said the Constitution of the Kingdom of Cambodia clearly stipulates that Buddhism is the state religion, but “it also guarantees complete freedom of religious belief without coercion” and promotes religious harmony, peaceful coexistence, and mutual respect among the different religions.Buddhist leaders said the recognition reflected Schmitthaeusler’s long involvement in educational, humanitarian, and community-development initiatives carried out in cooperation with Buddhist institutions.For Schmitthaeusler, the award marked another chapter in a relationship that began more than two decades ago. “This is a profoundly meaningful event for me as a Catholic bishop,” he said.The French-born missionary of the Paris Foreign Missions Society traced that relationship to his years as a parish priest in Takeo province, where Catholics and Buddhists worked together on local development projects.Among them was the construction of a road linking a Catholic community and a nearby pagoda, an initiative he said helped lay the groundwork for deeper cooperation.Over the years, that collaboration expanded into education and social services. Schmitthaeusler noted that he supported the establishment of a primary school at Wat Ang Montrey, where students study Pali, Sanskrit, and other academic subjects.The prelate also highlighted joint humanitarian efforts during the COVID-19 pandemic and assistance provided to displaced families during recent tensions along the Cambodia-Thailand border.“Receiving the status of Akka Mahāupāsakabuddhasāsanūpatthambhakr today is a moment of profound recognition of how the Catholic Church and Buddhism walk hand-in-hand for the common good of our people and our country,” he said. Bishop Olivier Schmitthaeusler poses with community members outside Wat Botum Vatey in Phnom Penh on June 13, 2026, after receiving a high honorary title from Cambodiaʼs Buddhist leadership in recognition of his work promoting Buddhist-Christian cooperation. | Credit: Ly Sovanna/Catholic National Office for Social Communications in Cambodia Schmitthaeusler also cited recent dialogue initiatives involving Buddhist and Christian leaders from Cambodia and across Asia focused on peacebuilding and reconciliation.“We know that when Cambodia is full of peace, it radiates a positive influence to the rest of the world,” he said. “This is a powerful signal: when religions journey together, the world will witness true peace,” he added.A small Church rebuilt after the Khmer RougeTheravada Buddhism is practiced by the vast majority of Cambodia’s roughly 18 million people. The Catholic Church numbers about 20,000 faithful across one apostolic vicariate and two apostolic prefectures.The Catholic Church was nearly wiped out during the Khmer Rouge era, when religious communities were persecuted and most church buildings were destroyed.Since public religious life resumed in the early 1990s, the Catholic Church has gradually rebuilt through education, health care, social services, and pastoral ministry, becoming a small but visible presence in Cambodian society.

The recognition for Bishop Olivier Schmitthaeusler is a rare gesture from the Buddhist establishment of a country where Catholics number barely 20,000.

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UK bishops welcome child safety but cautious on social media ban for under 16 #Catholic Catholic bishops across the United Kingdom say they need to see more legislative detail before supporting government proposals to ban social media for youth under 16. On June 15, Secretary of State for Science, Innovation, and Technology Liz Kendall announced to the House of Commons that the government "will ban social media companies providing their services to under 16s.”Kendall said that the UK would be following the same model as Australia, which was the first country in the world to ban social media for youth under 16. The UK ban is due to come into effect early next year.In an email response to EWTN News on June 17 regarding whether bishops of England and Wales support the proposed ban, a spokeswoman for the Catholic Bishops' Conference for England and Wales said: “Until the government publishes further details it’s hard to give a yes or no answer.” But Bishop John Arnold, the lead bishop for communications for the conference, “is very keen to ensure that the safety and protection of the dignity of young people online is a central concern for all,” the statement said.In a separate email to EWTN News, Bishop Arnold wrote that the “safety of children and young people in the digital world is paramount. Young people face many pressures today, which are often exacerbated by unrealistic and harmful material which they have accessed online.”“When it comes to the responsible and appropriate use of technology, the protection of children and young people is a shared responsibility among parents, schools, government and society,” he said.“I urge all people to work together to protect and place the dignity of the human person, especially children, the young and vulnerable, at the center of technological and legislative developments,” the bishop said.The Bishops’ Conference of Scotland, meanwhile, said it would “prefer not to comment directly on the specific policy issue, but rather give a considered response to the noble principles behind online safety measures.” “The bishops support the introduction of any new measures which increase online safety for children and young people,” the conference said."We have a responsibility to ensure that children and young people are protected from harmful and age-inappropriate content, and from online environments that can negatively affect their wellbeing, relationships and healthy development,” the statement continued.The UK governmentʼs proposal includes banning youth usage of platforms like Instagram, YouTube, TikTok, Snapchat, Facebook, and X. They do not intend for messaging services like WhatsApp and Signal to be included in the ban.Livestreamers and strangers being able to contact children will also be restricted for those under‑16 on other online services like gaming.“Who should take responsibility?”Edwin Fawcett, a Catholic psychotherapist based in England and Wales, is also unsure about the benefits and drawbacks of the proposal.“At this point the toll taken on mental and emotional health by social media, especially for developing brains, is virtually undisputed. Who should take responsibility for young peopleʼs formation and education?” he told EWTN News. “The Churchʼs wise answer: parents. Yet in a busy, driven and fragmented society the tsunami of digital hyper-reality is almost impossible to avoid or withstand,” he said.Fawcett argued that there is “a pandemic of relational wounds and deficits in the real world” which “has set the stage for widespread mental health issues, which are being activated and worsened by addictive online behavior — behavior chosen in an attempt to anesthetize the same wounds.”He continued: “Whether the ban is designed to support the rights and responsibilities of the family is hard to say. But letʼs pray that a deep renewal of family life, communities and culture will begin filling the void which social media has falsely promised to do — a void which may now be exposed by the incoming ban.”Lucy Marsh, a spokeswoman for the Family Education Trust — a secular research body which supports traditional family values — said that the ban has not been sufficiently “thought through.”“Children should not have unsupervised access to social media, but the government’s rushed plan to ban under-16s from using certain platforms is the wrong way to go about it,” she told EWTN News.“Rather than educating parents on how to restrict their child’s access to the internet and raising awareness about why young children should not have smartphones, the government is trying to introduce digital ID via the back door. This means using facial recognition and biometrics which involve giving even more information to tech companies. In the name of protecting children, those children will be under even more surveillance.”The government “should focus on ensuring tech companies make phones for children which cannot access social media apps, including WhatsApp, which is used by predatory adults to share pornography and groom children,” she said.

UK bishops welcome child safety but cautious on social media ban for under 16 #Catholic Catholic bishops across the United Kingdom say they need to see more legislative detail before supporting government proposals to ban social media for youth under 16. On June 15, Secretary of State for Science, Innovation, and Technology Liz Kendall announced to the House of Commons that the government "will ban social media companies providing their services to under 16s.”Kendall said that the UK would be following the same model as Australia, which was the first country in the world to ban social media for youth under 16. The UK ban is due to come into effect early next year.In an email response to EWTN News on June 17 regarding whether bishops of England and Wales support the proposed ban, a spokeswoman for the Catholic Bishops' Conference for England and Wales said: “Until the government publishes further details it’s hard to give a yes or no answer.” But Bishop John Arnold, the lead bishop for communications for the conference, “is very keen to ensure that the safety and protection of the dignity of young people online is a central concern for all,” the statement said.In a separate email to EWTN News, Bishop Arnold wrote that the “safety of children and young people in the digital world is paramount. Young people face many pressures today, which are often exacerbated by unrealistic and harmful material which they have accessed online.”“When it comes to the responsible and appropriate use of technology, the protection of children and young people is a shared responsibility among parents, schools, government and society,” he said.“I urge all people to work together to protect and place the dignity of the human person, especially children, the young and vulnerable, at the center of technological and legislative developments,” the bishop said.The Bishops’ Conference of Scotland, meanwhile, said it would “prefer not to comment directly on the specific policy issue, but rather give a considered response to the noble principles behind online safety measures.” “The bishops support the introduction of any new measures which increase online safety for children and young people,” the conference said."We have a responsibility to ensure that children and young people are protected from harmful and age-inappropriate content, and from online environments that can negatively affect their wellbeing, relationships and healthy development,” the statement continued.The UK governmentʼs proposal includes banning youth usage of platforms like Instagram, YouTube, TikTok, Snapchat, Facebook, and X. They do not intend for messaging services like WhatsApp and Signal to be included in the ban.Livestreamers and strangers being able to contact children will also be restricted for those under‑16 on other online services like gaming.“Who should take responsibility?”Edwin Fawcett, a Catholic psychotherapist based in England and Wales, is also unsure about the benefits and drawbacks of the proposal.“At this point the toll taken on mental and emotional health by social media, especially for developing brains, is virtually undisputed. Who should take responsibility for young peopleʼs formation and education?” he told EWTN News. “The Churchʼs wise answer: parents. Yet in a busy, driven and fragmented society the tsunami of digital hyper-reality is almost impossible to avoid or withstand,” he said.Fawcett argued that there is “a pandemic of relational wounds and deficits in the real world” which “has set the stage for widespread mental health issues, which are being activated and worsened by addictive online behavior — behavior chosen in an attempt to anesthetize the same wounds.”He continued: “Whether the ban is designed to support the rights and responsibilities of the family is hard to say. But letʼs pray that a deep renewal of family life, communities and culture will begin filling the void which social media has falsely promised to do — a void which may now be exposed by the incoming ban.”Lucy Marsh, a spokeswoman for the Family Education Trust — a secular research body which supports traditional family values — said that the ban has not been sufficiently “thought through.”“Children should not have unsupervised access to social media, but the government’s rushed plan to ban under-16s from using certain platforms is the wrong way to go about it,” she told EWTN News.“Rather than educating parents on how to restrict their child’s access to the internet and raising awareness about why young children should not have smartphones, the government is trying to introduce digital ID via the back door. This means using facial recognition and biometrics which involve giving even more information to tech companies. In the name of protecting children, those children will be under even more surveillance.”The government “should focus on ensuring tech companies make phones for children which cannot access social media apps, including WhatsApp, which is used by predatory adults to share pornography and groom children,” she said.

Bishops across the UK and other Catholic leaders say they want more information before endorsing a proposal to ban social media for youth under 16.

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Pope Leo XIV to UN: To combat hunger, focus on humanity #Catholic Pope Leo XIV called on the United Nations (U.N.) to prioritize people in combating world hunger and said feeding the hungry is an essential part of peacemaking.The pontiff visited the headquarters of the U.N. Food and Agriculture Organization in Rome on Monday. In his remarks, Leo emphasized the seriousness of world hunger, explaining that it often fuels other social challenges, particularly migration.“More than merely a humanitarian concern, hunger erodes social cohesion, heightens the risk of conflict, and fuels forced migration,” Leo said. “In effect, conflicts are ‘fed’ more readily than people are nourished. This reality reflects not only operational shortcomings but also a fundamental imbalance in political and moral priorities.”The pope also stressed the importance of multilateral collaboration, stating that each state shares co-responsibility to “recognize the inherent God-given dignity of every person.” He also encouraged secular governments to be open to collaborating with the Catholic Church to assist the most vulnerable, recognizing their fundamental human right to adequate food.“Access to adequate food is a fundamental human right grounded in the dignity of every person,” Leo remarked.“The Catholic Church — through parishes, dioceses, Caritas agencies, and other faith-based initiatives — often reaches vulnerable populations in areas inaccessible to international actors. I therefore encourage the World Food Programme and its partners to continue supporting these efforts.”The U.N. Food and Agriculture Organization was established in 1945 in response to widespread hunger and food insecurity worldwide following World War II. In his address, Leo XIV praised the progress of the organization’s mission while warning the U.N. about the dangers of a bureaucracy that slows the delivery of food assistance to disadvantaged populations.“Implementing this appeal [to fight hunger] effectively requires reducing unnecessary bureaucracy so that transparency and accountability serve people rather than impede assistance,” the pope said.

Pope Leo XIV to UN: To combat hunger, focus on humanity #Catholic Pope Leo XIV called on the United Nations (U.N.) to prioritize people in combating world hunger and said feeding the hungry is an essential part of peacemaking.The pontiff visited the headquarters of the U.N. Food and Agriculture Organization in Rome on Monday. In his remarks, Leo emphasized the seriousness of world hunger, explaining that it often fuels other social challenges, particularly migration.“More than merely a humanitarian concern, hunger erodes social cohesion, heightens the risk of conflict, and fuels forced migration,” Leo said. “In effect, conflicts are ‘fed’ more readily than people are nourished. This reality reflects not only operational shortcomings but also a fundamental imbalance in political and moral priorities.”The pope also stressed the importance of multilateral collaboration, stating that each state shares co-responsibility to “recognize the inherent God-given dignity of every person.” He also encouraged secular governments to be open to collaborating with the Catholic Church to assist the most vulnerable, recognizing their fundamental human right to adequate food.“Access to adequate food is a fundamental human right grounded in the dignity of every person,” Leo remarked.“The Catholic Church — through parishes, dioceses, Caritas agencies, and other faith-based initiatives — often reaches vulnerable populations in areas inaccessible to international actors. I therefore encourage the World Food Programme and its partners to continue supporting these efforts.”The U.N. Food and Agriculture Organization was established in 1945 in response to widespread hunger and food insecurity worldwide following World War II. In his address, Leo XIV praised the progress of the organization’s mission while warning the U.N. about the dangers of a bureaucracy that slows the delivery of food assistance to disadvantaged populations.“Implementing this appeal [to fight hunger] effectively requires reducing unnecessary bureaucracy so that transparency and accountability serve people rather than impede assistance,” the pope said.

The pontiff visited the headquarters of the U.N. Food and Agriculture Organization in Rome on June 22.

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Funding cuts force Catholic charity to scale back Rohingya aid in Bangladesh #Catholic Caritas Bangladesh has been forced to scale back its relief work for Rohingya refugees in the city of Coxʼs Bazar as funding from foreign donors declines, its emergency response director said.“Our biggest challenge now is funding,” said Liton Luis Gomes, project director of Caritas Bangladeshʼs Emergency Response Program.“We only received 60% of the funds we planned for this fiscal year; we didnʼt get the remaining 40%,” Gomes told EWTN News by phone. “Thatʼs why we had to reduce the quantity while maintaining the quality of our services.”The cuts have fallen hardest on shelter and hygiene work. “If we used to be able to repair 500 houses, now it has decreased by 50%. If someone asks for a hygiene kit like soap, we canʼt give it urgently,” Gomes said.A shrinking budgetThe decline in donor support has been steep. Caritas Bangladesh reported receiving about 916 million taka ($7.4 million) for its Rohingya response in 2017–18. Support fell to about 468 million taka ($3.8 million) in 2020 and about 417 million taka ($3.4 million) in 2024. It rose to about 531 million taka ($4.3 million) in 2025 before falling again to about 427 million taka ($3.5 million) so far in 2026, the agency said.Even so, Gomes said, the charity is maintaining the services that do not require money. “We are doing things like training volunteers for the crisis period, raising awareness about disaster relief,” he said.Caritas Bangladesh has worked in the camps since the 2017 exodus, providing shelter, water and sanitation, child protection, and education. Between 2017 and 2024, its shelter and settlement program reached an average of 38,335 households a year, the charity said, through transitional shelter assistance, repairs, tarpaulin distribution, and monsoon support. It runs 12 learning centers and two youth and adolescent centers in the camps, teaching children under the Myanmar curriculum.Lives in the campsThe charityʼs work is felt in individual lives. Mohammad Arshad, 23, who lives in Camp 19, has volunteered in the shelter program of Caritas Bangladeshʼs Emergency Response Program since 2018. He had studied up to class nine in Myanmar and helped his father run a grocery shop before the family was forced to flee. With no stable income and eight people to support, including his aging parents, his wife, his young son, and two younger siblings, he had lain awake wondering how he would provide.“The job was more than just a source of income; it gave me a sense of purpose. I learned how to organize workers, coordinate with engineers, and develop technical skills,” Arshad told EWTN News.“This opportunity had not only helped me; it supports my family but also [has] given me hope for a better future. As I watched my son sleep peacefully at night, [I] whispered silent thanks, to Caritas Bangladesh, to the people who had trusted me, to the strength that kept me going,” Arshad added.Momtaz Begum, a vulnerable woman who received income-generating support through Caritas, described a similar turnaround. “My husbandʼs addiction left us in debt, and after he abandoned us, I struggled to provide for my family by raising poultry and growing vegetables. The COVID-19 pandemic made things worse, leaving us without food or income. When our home was destroyed in the rain, I moved to my fatherʼs house, where I faced mistreatment from relatives,” she told EWTN News.On Jan. 18, 2022, Begum received 25,000 taka (about $200) from Caritas Bangladesh to start an income-generating activity. She used the money to expand her cloth business. “Earlier, I had to share profits with a shopkeeper, but now I buy cloth independently and keep all the profit. This has increased my daily earnings to 400-500 taka [about $3 to $4], allowing me to save … money,” Begum told EWTN News.A stateless peopleRohingya refugees have fled Myanmar for Bangladesh since the 1970s. In the 1990s, more than 250,000 sheltered in Coxʼs Bazar, though all but 20,000 were repatriated after a campaign that began in the early 2000s. The influx resumed in 2015, and by 2017 an estimated 300,000 Rohingya were in Bangladesh. About 537,000 more fled across the border to Coxʼs Bazar in August 2017 as violence intensified in Myanmarʼs Rakhine state, prompting the United Nations to call the situation “a textbook example of ethnic cleansing.” By December 2023, 971,904 Rohingya were living in 33 camps in the Coxʼs Bazar district. Pope Francis met a group of Rohingya refugees during his apostolic visit to Bangladesh in 2017.Looking ahead, Caritas Bangladesh said it aims to build stronger links between the refugees it assists and local businesses, and to deepen cooperation with government and aid agencies, even within a tighter budget.

Funding cuts force Catholic charity to scale back Rohingya aid in Bangladesh #Catholic Caritas Bangladesh has been forced to scale back its relief work for Rohingya refugees in the city of Coxʼs Bazar as funding from foreign donors declines, its emergency response director said.“Our biggest challenge now is funding,” said Liton Luis Gomes, project director of Caritas Bangladeshʼs Emergency Response Program.“We only received 60% of the funds we planned for this fiscal year; we didnʼt get the remaining 40%,” Gomes told EWTN News by phone. “Thatʼs why we had to reduce the quantity while maintaining the quality of our services.”The cuts have fallen hardest on shelter and hygiene work. “If we used to be able to repair 500 houses, now it has decreased by 50%. If someone asks for a hygiene kit like soap, we canʼt give it urgently,” Gomes said.A shrinking budgetThe decline in donor support has been steep. Caritas Bangladesh reported receiving about 916 million taka ($7.4 million) for its Rohingya response in 2017–18. Support fell to about 468 million taka ($3.8 million) in 2020 and about 417 million taka ($3.4 million) in 2024. It rose to about 531 million taka ($4.3 million) in 2025 before falling again to about 427 million taka ($3.5 million) so far in 2026, the agency said.Even so, Gomes said, the charity is maintaining the services that do not require money. “We are doing things like training volunteers for the crisis period, raising awareness about disaster relief,” he said.Caritas Bangladesh has worked in the camps since the 2017 exodus, providing shelter, water and sanitation, child protection, and education. Between 2017 and 2024, its shelter and settlement program reached an average of 38,335 households a year, the charity said, through transitional shelter assistance, repairs, tarpaulin distribution, and monsoon support. It runs 12 learning centers and two youth and adolescent centers in the camps, teaching children under the Myanmar curriculum.Lives in the campsThe charityʼs work is felt in individual lives. Mohammad Arshad, 23, who lives in Camp 19, has volunteered in the shelter program of Caritas Bangladeshʼs Emergency Response Program since 2018. He had studied up to class nine in Myanmar and helped his father run a grocery shop before the family was forced to flee. With no stable income and eight people to support, including his aging parents, his wife, his young son, and two younger siblings, he had lain awake wondering how he would provide.“The job was more than just a source of income; it gave me a sense of purpose. I learned how to organize workers, coordinate with engineers, and develop technical skills,” Arshad told EWTN News.“This opportunity had not only helped me; it supports my family but also [has] given me hope for a better future. As I watched my son sleep peacefully at night, [I] whispered silent thanks, to Caritas Bangladesh, to the people who had trusted me, to the strength that kept me going,” Arshad added.Momtaz Begum, a vulnerable woman who received income-generating support through Caritas, described a similar turnaround. “My husbandʼs addiction left us in debt, and after he abandoned us, I struggled to provide for my family by raising poultry and growing vegetables. The COVID-19 pandemic made things worse, leaving us without food or income. When our home was destroyed in the rain, I moved to my fatherʼs house, where I faced mistreatment from relatives,” she told EWTN News.On Jan. 18, 2022, Begum received 25,000 taka (about $200) from Caritas Bangladesh to start an income-generating activity. She used the money to expand her cloth business. “Earlier, I had to share profits with a shopkeeper, but now I buy cloth independently and keep all the profit. This has increased my daily earnings to 400-500 taka [about $3 to $4], allowing me to save … money,” Begum told EWTN News.A stateless peopleRohingya refugees have fled Myanmar for Bangladesh since the 1970s. In the 1990s, more than 250,000 sheltered in Coxʼs Bazar, though all but 20,000 were repatriated after a campaign that began in the early 2000s. The influx resumed in 2015, and by 2017 an estimated 300,000 Rohingya were in Bangladesh. About 537,000 more fled across the border to Coxʼs Bazar in August 2017 as violence intensified in Myanmarʼs Rakhine state, prompting the United Nations to call the situation “a textbook example of ethnic cleansing.” By December 2023, 971,904 Rohingya were living in 33 camps in the Coxʼs Bazar district. Pope Francis met a group of Rohingya refugees during his apostolic visit to Bangladesh in 2017.Looking ahead, Caritas Bangladesh said it aims to build stronger links between the refugees it assists and local businesses, and to deepen cooperation with government and aid agencies, even within a tighter budget.

As foreign donations dwindle, the Catholic Church’s relief agency in Bangladesh is repairing fewer shelters and rationing hygiene supplies for Rohingya refugees who depend on it.

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Pope Leo XIV prays for parents who have suffered the loss of a baby #Catholic Pope Leo XIV assured his prayers “for all parents who suffer the loss of a child, especially a baby,” on the occasion of the upcoming Day for Life, which will be celebrated in England, Wales, Scotland, and Ireland this coming Sunday, June 21.In a message signed by Vatican Secretary of State Cardinal Pietro Parolin, the pope said he is praying that these parents “find consolation and peace in the knowledge of God’s love for them” and for the child they have lost. “This divine love gives meaning to the life of every person and, far from ending with death, invites us to a new fullness in eternity,” the pontiff affirmed.According to a statement from the Irish Bishops’ Conference, Pope Leo XIV also sent his best wishes and prayers to all those participating in this day of prayer, which is centered on “wonder at the full humanity of the child in the mother’s womb” as well as the efforts made to support mothers and fathers who have suffered the loss of a baby.He also urged parents to find the support they need in the Church community, “especially in a life nourished by prayer and the sacraments.”‘Wonder at the child in the mother’s womb’Organized under the title “Wonder at the Child in the Mother’s Womb,” the Day for Life, which always falls on Father’s Day, recalls that every human being is endowed with infinite dignity from the very moment of conception, “simply by existing, by having been wanted, created, and loved by God,” as the pope recalled in his recent encyclical Magnifica Humanitas.The Bishops’ Conferences of England, Wales, Scotland, and Ireland recalled in their statement that fatherhood “is a vocation full of joys and hopes, but also of sorrows and concerns.”The bishops wished to specially acknowledge the pain of parents who have lost a child before birth or during infancy and to offer them a message of hope and consolation: that of fullness in eternity.The Church wants to be especially close to these parents, according to the bishops, who emphasized the need for spiritual and pastoral accompaniment as parents face physical and psychological consequences, as well as the feeling of powerlessness in not knowing how to support their family or how to express their own grief. The bishops also recalled that “God has created, wanted, and deeply loved from all eternity every child, including those who lose their lives before birth or shortly afterward.”The prelates emphasized that the word of God “reveals the sacred humanity of the unborn child” and that parents therefore understand how precious and unique the child they have lost is: “They know that no other child will ever be able to replace him,” they affirmed.From this perspective, the bishops denounced the inconsistency of describing life in the mother’s womb as a mere cluster of cells. “How can that life be someone so loved and valuable to their parents and, at the same time, be considered something worthless and disposable?” they asked.The prelates insisted that science is clear in stating that life begins at the moment of fertilization. “The more we learn from science, the more we understand the Church’s teaching on the unique value of the unborn child,” they highlighted.They further recalled that every human being is not only a body “but also an immortal soul, with a unique and eternal relationship with God, our Creator,” which is why the unborn child “deserves full protection under the law.”They emphasized that the Church “has always rejected voluntary abortion” and committed themselves to “work and pray so that our society values the life of every child,” especially in the earliest stages of human existence.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV prays for parents who have suffered the loss of a baby #Catholic Pope Leo XIV assured his prayers “for all parents who suffer the loss of a child, especially a baby,” on the occasion of the upcoming Day for Life, which will be celebrated in England, Wales, Scotland, and Ireland this coming Sunday, June 21.In a message signed by Vatican Secretary of State Cardinal Pietro Parolin, the pope said he is praying that these parents “find consolation and peace in the knowledge of God’s love for them” and for the child they have lost. “This divine love gives meaning to the life of every person and, far from ending with death, invites us to a new fullness in eternity,” the pontiff affirmed.According to a statement from the Irish Bishops’ Conference, Pope Leo XIV also sent his best wishes and prayers to all those participating in this day of prayer, which is centered on “wonder at the full humanity of the child in the mother’s womb” as well as the efforts made to support mothers and fathers who have suffered the loss of a baby.He also urged parents to find the support they need in the Church community, “especially in a life nourished by prayer and the sacraments.”‘Wonder at the child in the mother’s womb’Organized under the title “Wonder at the Child in the Mother’s Womb,” the Day for Life, which always falls on Father’s Day, recalls that every human being is endowed with infinite dignity from the very moment of conception, “simply by existing, by having been wanted, created, and loved by God,” as the pope recalled in his recent encyclical Magnifica Humanitas.The Bishops’ Conferences of England, Wales, Scotland, and Ireland recalled in their statement that fatherhood “is a vocation full of joys and hopes, but also of sorrows and concerns.”The bishops wished to specially acknowledge the pain of parents who have lost a child before birth or during infancy and to offer them a message of hope and consolation: that of fullness in eternity.The Church wants to be especially close to these parents, according to the bishops, who emphasized the need for spiritual and pastoral accompaniment as parents face physical and psychological consequences, as well as the feeling of powerlessness in not knowing how to support their family or how to express their own grief. The bishops also recalled that “God has created, wanted, and deeply loved from all eternity every child, including those who lose their lives before birth or shortly afterward.”The prelates emphasized that the word of God “reveals the sacred humanity of the unborn child” and that parents therefore understand how precious and unique the child they have lost is: “They know that no other child will ever be able to replace him,” they affirmed.From this perspective, the bishops denounced the inconsistency of describing life in the mother’s womb as a mere cluster of cells. “How can that life be someone so loved and valuable to their parents and, at the same time, be considered something worthless and disposable?” they asked.The prelates insisted that science is clear in stating that life begins at the moment of fertilization. “The more we learn from science, the more we understand the Church’s teaching on the unique value of the unborn child,” they highlighted.They further recalled that every human being is not only a body “but also an immortal soul, with a unique and eternal relationship with God, our Creator,” which is why the unborn child “deserves full protection under the law.”They emphasized that the Church “has always rejected voluntary abortion” and committed themselves to “work and pray so that our society values the life of every child,” especially in the earliest stages of human existence.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

God’s “divine love gives meaning to the life of every person and, far from ending with death, invites us to a new fullness in eternity,” the pope said.

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Church bells in Mexico to toll for peace and in memory of victims of violence #Catholic Catholic church bells in Mexico will be rung on June 20 “as a call to build peace” and in memory of victims of violence in the country, marking the fourth anniversary of the murders of Jesuit priests Javier Campos Morales and Joaquín César Mora Salazar.In a statement released on June 14, the National Dialogue for Peace called for placing a “white ribbon or small flag” on the doors of homes, schools, and workplaces on June 20 to make “visible the commitment to peace, dialogue, reconciliation, or hope.”The group also called for “ringing church bells on June 20 at 3 p.m. as a call to all sectors of society to build peace and to renew our commitment to forming the community that Mexico needs today.”Campos Morales and Mora Salazar were killed on June 20, 2022, inside their parish church in the town of Cerocahui in the Mexican state of Chihuahua while attempting to protect a man who was being pursued by a criminal. The organization also asked Mexicans to “place photographs of missing persons at church altars during the celebrations on Sunday, June 21,” as well as to “offer a special prayer for families searching [for their loved ones] and invite adolescents and young people to present the offerings as a sign of a Church that recognizes their place and accompanies them in building hope.”The National Dialogue for Peace was started following the murder of the Jesuits as an initiative of the Catholic Church in Mexico formed by the Mexican Bishops’ Conference, the Bishops’ Commission for the Laity, the Conference of Major Religious Superiors of Mexico, and the Society of Jesus in Mexico.In its statement, the National Dialogue for Peace stated that on June 20, “we remember the murdered religious leaders, the thousands of missing persons, the families living amid violence, the merchants suffering extortion, and the forests illegally logged.”“It’s a day to remember the suffering that we are standing against throughout Mexico and to call upon all sectors of society to redouble their efforts to sow peace. Amid the pain this country is experiencing, Jesus continues to call us to build peace,” the statement explained.Reflecting on the efforts made since 2022, the organization noted that “over these four years, we have learned that the great challenge is to build a responsible and participatory community capable of deciding its own destiny.”While “violence isolates people and stifles social participation, paving the way for the imposition of criminal projects and ideas,” the National Dialogue for Peace said, noting that “the process of building peace entails reaching out to others to heal, participate, and form one’s own judgment.”“Building peace today entails healing the wound caused by the forced disappearance of loved ones, having concern for abandoned youth, and envisioning the institutional framework Mexico needs. That wound is healed through truth, political will, and reparation for the harm done,” the National Dialogue for Peace stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Church bells in Mexico to toll for peace and in memory of victims of violence #Catholic Catholic church bells in Mexico will be rung on June 20 “as a call to build peace” and in memory of victims of violence in the country, marking the fourth anniversary of the murders of Jesuit priests Javier Campos Morales and Joaquín César Mora Salazar.In a statement released on June 14, the National Dialogue for Peace called for placing a “white ribbon or small flag” on the doors of homes, schools, and workplaces on June 20 to make “visible the commitment to peace, dialogue, reconciliation, or hope.”The group also called for “ringing church bells on June 20 at 3 p.m. as a call to all sectors of society to build peace and to renew our commitment to forming the community that Mexico needs today.”Campos Morales and Mora Salazar were killed on June 20, 2022, inside their parish church in the town of Cerocahui in the Mexican state of Chihuahua while attempting to protect a man who was being pursued by a criminal. The organization also asked Mexicans to “place photographs of missing persons at church altars during the celebrations on Sunday, June 21,” as well as to “offer a special prayer for families searching [for their loved ones] and invite adolescents and young people to present the offerings as a sign of a Church that recognizes their place and accompanies them in building hope.”The National Dialogue for Peace was started following the murder of the Jesuits as an initiative of the Catholic Church in Mexico formed by the Mexican Bishops’ Conference, the Bishops’ Commission for the Laity, the Conference of Major Religious Superiors of Mexico, and the Society of Jesus in Mexico.In its statement, the National Dialogue for Peace stated that on June 20, “we remember the murdered religious leaders, the thousands of missing persons, the families living amid violence, the merchants suffering extortion, and the forests illegally logged.”“It’s a day to remember the suffering that we are standing against throughout Mexico and to call upon all sectors of society to redouble their efforts to sow peace. Amid the pain this country is experiencing, Jesus continues to call us to build peace,” the statement explained.Reflecting on the efforts made since 2022, the organization noted that “over these four years, we have learned that the great challenge is to build a responsible and participatory community capable of deciding its own destiny.”While “violence isolates people and stifles social participation, paving the way for the imposition of criminal projects and ideas,” the National Dialogue for Peace said, noting that “the process of building peace entails reaching out to others to heal, participate, and form one’s own judgment.”“Building peace today entails healing the wound caused by the forced disappearance of loved ones, having concern for abandoned youth, and envisioning the institutional framework Mexico needs. That wound is healed through truth, political will, and reparation for the harm done,” the National Dialogue for Peace stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The National Dialogue for Peace, a Church-led organization in Mexico, is calling a day of remembrance for the victims of violence.

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Czech court clears archbishop persecuted by communist regime #Catholic The district court in Olomouc, Czech Republic, has rehabilitated Josef Karel Matocha, the city’s former archbishop, recognizing his internment under the communist regime as unlawful more than six decades after his death.The court’s decision, based on the Judicial Rehabilitation Act, confirms that the prelate was a victim of unlawful deprivation of liberty in the 1950s by the communist regime in what was then Czechoslovakia. He was not formally convicted, yet he was forced to remain in the archbishop’s palace under surveillance by the State Security, and this was recognized as imprisonment.The current archbishop of Olomouc, Josef Nuzík, said he is “very happy that after so many years we have managed to complete this procedural step and achieve justice” in civil law as well.Matocha is “constantly present in our palace and in the hearts of believers,” and guests “are often moved when they realize that these beautiful spaces were his prison,” said Nuzík, who is also president of the Czech Bishops’ Conference.
 
 U.S. bishop joins Slovaks honoring blessed bishop tortured by communists
 
 The rehabilitation is an important sign “also for the entire society,” he added, one that shows “the heroism and suffering of people who did not let themselves be broken must not be forgotten.”Ladislav Müller filed the initial motion for rehabilitation at the request of Jan Kratochvil, director of the Museum of Czech, Slovak, and Ruthenian Exile of the 20th Century in Brno.Decades of isolationMatocha, who held doctorates in philosophy and theology, was appointed archbishop of Olomouc by Pope Pius XII in 1948. He was deeply dedicated in his pastoral visits, initiated the beatification process of Archbishop Antonín Stojan, and secretly ordained František Tomášek as a bishop, who later became a cardinal and archbishop of Prague, according to the Archdiocese of Olomouc.After his internment in 1950, he could not read newspapers or listen to the radio, and visits to the garden were permitted only sporadically. The isolation lasted until his death from a heart attack in 1961, which was also due to the denial of medical care. In 1999, then-Czech President Václav Havel posthumously awarded Matocha the first class of the Order of Tomáš Garrigue Masaryk for outstanding services to democracy and human rights.The press office of the Archdiocese of Olomouc told EWTN News that no special event regarding Matocha is planned at present, but it noted that a rehabilitation process is underway for Cardinal Štěpán Trochta. Trochta also suffered internment as the bishop of Litoměřice, but “we consider him ours,” the press office said, because he was born within the Archdiocese of Olomouc.A wider reckoningThe unjust treatment of two other churchmen by the communist regime in Czechoslovakia has recently been recognized. Cardinal Josef Beran, the former archbishop of Prague, who was interned in several locations, was rehabilitated in February, the District Court of Prague confirmed to EWTN News. In 2024, the regional court in Hradec Králové rehabilitated the priest Josef Toufar, who was illegally arrested and tortured to death.

Czech court clears archbishop persecuted by communist regime #Catholic The district court in Olomouc, Czech Republic, has rehabilitated Josef Karel Matocha, the city’s former archbishop, recognizing his internment under the communist regime as unlawful more than six decades after his death.The court’s decision, based on the Judicial Rehabilitation Act, confirms that the prelate was a victim of unlawful deprivation of liberty in the 1950s by the communist regime in what was then Czechoslovakia. He was not formally convicted, yet he was forced to remain in the archbishop’s palace under surveillance by the State Security, and this was recognized as imprisonment.The current archbishop of Olomouc, Josef Nuzík, said he is “very happy that after so many years we have managed to complete this procedural step and achieve justice” in civil law as well.Matocha is “constantly present in our palace and in the hearts of believers,” and guests “are often moved when they realize that these beautiful spaces were his prison,” said Nuzík, who is also president of the Czech Bishops’ Conference. U.S. bishop joins Slovaks honoring blessed bishop tortured by communists The rehabilitation is an important sign “also for the entire society,” he added, one that shows “the heroism and suffering of people who did not let themselves be broken must not be forgotten.”Ladislav Müller filed the initial motion for rehabilitation at the request of Jan Kratochvil, director of the Museum of Czech, Slovak, and Ruthenian Exile of the 20th Century in Brno.Decades of isolationMatocha, who held doctorates in philosophy and theology, was appointed archbishop of Olomouc by Pope Pius XII in 1948. He was deeply dedicated in his pastoral visits, initiated the beatification process of Archbishop Antonín Stojan, and secretly ordained František Tomášek as a bishop, who later became a cardinal and archbishop of Prague, according to the Archdiocese of Olomouc.After his internment in 1950, he could not read newspapers or listen to the radio, and visits to the garden were permitted only sporadically. The isolation lasted until his death from a heart attack in 1961, which was also due to the denial of medical care. In 1999, then-Czech President Václav Havel posthumously awarded Matocha the first class of the Order of Tomáš Garrigue Masaryk for outstanding services to democracy and human rights.The press office of the Archdiocese of Olomouc told EWTN News that no special event regarding Matocha is planned at present, but it noted that a rehabilitation process is underway for Cardinal Štěpán Trochta. Trochta also suffered internment as the bishop of Litoměřice, but “we consider him ours,” the press office said, because he was born within the Archdiocese of Olomouc.A wider reckoningThe unjust treatment of two other churchmen by the communist regime in Czechoslovakia has recently been recognized. Cardinal Josef Beran, the former archbishop of Prague, who was interned in several locations, was rehabilitated in February, the District Court of Prague confirmed to EWTN News. In 2024, the regional court in Hradec Králové rehabilitated the priest Josef Toufar, who was illegally arrested and tortured to death.

More than six decades after Archbishop Josef Karel Matocha died under communist internment, a Czech court has formally recognized his imprisonment as unlawful.

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Everything you need to know about devotion to the Sacred Heart of Jesus #Catholic The solemnity of the Sacred Heart of Jesus falls on the Friday after the Corpus Christi octave, which in 2026 is on June 12. What exactly is the meaning behind this feast day? Below are answers to some common questions.Why do Catholics venerate the Sacred Heart of Jesus?“Devoting ourselves to the Sacred Heart is one of the easiest, fastest, and most pleasant ways to grow in holiness,” Father Ambrose Dobrozsi, a priest of the Archdiocese of Cincinnati, told EWTN News.“Many saints have done many things to grow close to Jesus Christ, but no way is more sure and more pleasing to him than to consecrate ourselves to his Sacred Heart through the Immaculate Heart of his mother,” he added.Where does devotion to the Sacred Heart come from?The story behind the modern iteration of the devotion to the Sacred Heart of Jesus, however, begins on Dec. 27, 1673, at a monastery belonging to the Order of the Visitation of Holy Mary (Visitandines) in eastern France.There, a nun named Sister Margaret Mary Alacoque began experiencing visions of the Sacred Heart. Those visions continued for 18 months.During her visions, Sister Margaret Mary learned ways to venerate the Sacred Heart of Christ.These devotions included the concept of a Holy Hour on Thursdays, the creation of the feast of the Sacred Heart after Corpus Christi, and the reception of the Eucharist on the first Friday of every month.As with many mystics, many people were skeptical of Sister Margaret Mary’s claims of visions. Her confessor, the then-Father Claude La Colombière, SJ, (now St. Claude La Colombière) believed her, and eventually, the mother superior of her community began to believe as well.The first feast of the Sacred Heart was celebrated privately at the monastery in 1686.Sister Margaret Mary died in 1690 and was canonized by Pope Benedict XV on May 13, 1920.Initially, the Vatican was hesitant to declare a feast of the Sacred Heart but did allow the Visitandines to celebrate a Mass special to this day. As the devotion to the Sacred Heart of Jesus spread throughout France, the Vatican granted the feast of the Sacred Heart of Jesus to France in 1765.In 1856, after much lobbying by French bishops on behalf of the feast of the Sacred Heart, Pope Pius IX designated the Friday following the feast of Corpus Christi as the feast of the Sacred Heart for the entire Latin-rite Church.On May 25, 1899, Pope Leo XIII promulgated the encyclical Annum Sacrum, which consecrated the entire world to the Sacred Heart of Jesus. This encyclical was written after a nun, Sister Mary of the Sacred Heart, sent two letters to the pope requesting that he consecrate the world to the Sacred Heart of Jesus.Sister Mary of the Divine Heart wrote the letters, she said, after Jesus made the request to her. Pope Leo XIII called this encyclical and the subsequent consecration the “great act” of his papacy.“Finally, there is one motive which we are unwilling to pass over in silence, personal to ourselves it is true, but still good and weighty, which moves us to undertake this celebration. God, the author of every good, not long ago preserved our life by curing us of a dangerous disease,” Leo XIII wrote.“We now wish, by this increase of the honor paid to the Sacred Heart, that the memory of this great mercy should be brought prominently forward, and our gratitude be publicly acknowledged.”But why consecrate the world — or anyone — to the Sacred Heart of Jesus? What does that mean?Pope Leo XIII described the act of consecration as one that will “establish or draw tighter the bonds which naturally connect public affairs with God,” which was especially needed for the world at the turn of the century.“While many see religion as unnecessary in a world with more and more technology and resources, swearing allegiance and consecrating ourselves to Christ the King in his Sacred Heart shows that humanity still needs and longs for a compassionate and all-powerful God,” Dobrozsi, the Cincinnati priest, told EWTN News.“In a society where some live in decadence and prideful luxury while others are destitute, the burning love of Christ’s Sacred Heart reminds us that the fires of his mercy are also fires of justice. And when the culture, and so many of us, feel hopeless that we could ever change after falling to sins of the flesh, the heart of Our Lord beats with powerful love, eternally declaring that true charity has triumphed over sin and death,” he added.These are the promises the Sacred Heart of Jesus made to St. Margaret Mary Alacoque:1. I will give them all the graces necessary for their state of life.2. I will give peace in their families.3. I will console them in all their troubles.4. I will be their refuge in life and especially in death.5. I will abundantly bless all their undertakings.6. Sinners shall find in my heart the source and infinite ocean of mercy.7. Tepid souls shall become fervent.8. Fervent souls shall rise speedily to great perfection.9. I will bless those places wherein the image of my Sacred Heart shall be exposed and venerated.10. I will give to priests the power to touch the most hardened hearts.11. Persons who propagate this devotion shall have their names eternally written in my heart.12. In the excess of the mercy of my heart, I promise you that my all powerful love will grant to all those who will receive Communion on the first Fridays, for nine consecutive months, the grace of final repentance: They will not die in my displeasure, nor without receiving the sacraments; and my heart will be their secure refuge in that last hour.This story was first published on EWTN News on June 19, 2020, and has been updated.

Everything you need to know about devotion to the Sacred Heart of Jesus #Catholic The solemnity of the Sacred Heart of Jesus falls on the Friday after the Corpus Christi octave, which in 2026 is on June 12. What exactly is the meaning behind this feast day? Below are answers to some common questions.Why do Catholics venerate the Sacred Heart of Jesus?“Devoting ourselves to the Sacred Heart is one of the easiest, fastest, and most pleasant ways to grow in holiness,” Father Ambrose Dobrozsi, a priest of the Archdiocese of Cincinnati, told EWTN News.“Many saints have done many things to grow close to Jesus Christ, but no way is more sure and more pleasing to him than to consecrate ourselves to his Sacred Heart through the Immaculate Heart of his mother,” he added.Where does devotion to the Sacred Heart come from?The story behind the modern iteration of the devotion to the Sacred Heart of Jesus, however, begins on Dec. 27, 1673, at a monastery belonging to the Order of the Visitation of Holy Mary (Visitandines) in eastern France.There, a nun named Sister Margaret Mary Alacoque began experiencing visions of the Sacred Heart. Those visions continued for 18 months.During her visions, Sister Margaret Mary learned ways to venerate the Sacred Heart of Christ.These devotions included the concept of a Holy Hour on Thursdays, the creation of the feast of the Sacred Heart after Corpus Christi, and the reception of the Eucharist on the first Friday of every month.As with many mystics, many people were skeptical of Sister Margaret Mary’s claims of visions. Her confessor, the then-Father Claude La Colombière, SJ, (now St. Claude La Colombière) believed her, and eventually, the mother superior of her community began to believe as well.The first feast of the Sacred Heart was celebrated privately at the monastery in 1686.Sister Margaret Mary died in 1690 and was canonized by Pope Benedict XV on May 13, 1920.Initially, the Vatican was hesitant to declare a feast of the Sacred Heart but did allow the Visitandines to celebrate a Mass special to this day. As the devotion to the Sacred Heart of Jesus spread throughout France, the Vatican granted the feast of the Sacred Heart of Jesus to France in 1765.In 1856, after much lobbying by French bishops on behalf of the feast of the Sacred Heart, Pope Pius IX designated the Friday following the feast of Corpus Christi as the feast of the Sacred Heart for the entire Latin-rite Church.On May 25, 1899, Pope Leo XIII promulgated the encyclical Annum Sacrum, which consecrated the entire world to the Sacred Heart of Jesus. This encyclical was written after a nun, Sister Mary of the Sacred Heart, sent two letters to the pope requesting that he consecrate the world to the Sacred Heart of Jesus.Sister Mary of the Divine Heart wrote the letters, she said, after Jesus made the request to her. Pope Leo XIII called this encyclical and the subsequent consecration the “great act” of his papacy.“Finally, there is one motive which we are unwilling to pass over in silence, personal to ourselves it is true, but still good and weighty, which moves us to undertake this celebration. God, the author of every good, not long ago preserved our life by curing us of a dangerous disease,” Leo XIII wrote.“We now wish, by this increase of the honor paid to the Sacred Heart, that the memory of this great mercy should be brought prominently forward, and our gratitude be publicly acknowledged.”But why consecrate the world — or anyone — to the Sacred Heart of Jesus? What does that mean?Pope Leo XIII described the act of consecration as one that will “establish or draw tighter the bonds which naturally connect public affairs with God,” which was especially needed for the world at the turn of the century.“While many see religion as unnecessary in a world with more and more technology and resources, swearing allegiance and consecrating ourselves to Christ the King in his Sacred Heart shows that humanity still needs and longs for a compassionate and all-powerful God,” Dobrozsi, the Cincinnati priest, told EWTN News.“In a society where some live in decadence and prideful luxury while others are destitute, the burning love of Christ’s Sacred Heart reminds us that the fires of his mercy are also fires of justice. And when the culture, and so many of us, feel hopeless that we could ever change after falling to sins of the flesh, the heart of Our Lord beats with powerful love, eternally declaring that true charity has triumphed over sin and death,” he added.These are the promises the Sacred Heart of Jesus made to St. Margaret Mary Alacoque:1. I will give them all the graces necessary for their state of life.2. I will give peace in their families.3. I will console them in all their troubles.4. I will be their refuge in life and especially in death.5. I will abundantly bless all their undertakings.6. Sinners shall find in my heart the source and infinite ocean of mercy.7. Tepid souls shall become fervent.8. Fervent souls shall rise speedily to great perfection.9. I will bless those places wherein the image of my Sacred Heart shall be exposed and venerated.10. I will give to priests the power to touch the most hardened hearts.11. Persons who propagate this devotion shall have their names eternally written in my heart.12. In the excess of the mercy of my heart, I promise you that my all powerful love will grant to all those who will receive Communion on the first Fridays, for nine consecutive months, the grace of final repentance: They will not die in my displeasure, nor without receiving the sacraments; and my heart will be their secure refuge in that last hour.This story was first published on EWTN News on June 19, 2020, and has been updated.

This year, the solemnity of the Sacred Heart of Jesus is celebrated on June 12.

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Pope Leo XIV tells Spain’s parliament every human life must be protected #Catholic MADRID — Pope Leo XIV made history Monday by becoming the first pope to address Spain’s Congress of Deputies, delivering a forceful appeal to the country’s political class to defend human dignity and protect life “from conception to its natural end.”The June 8 address, given before about 700 guests amid tight security, drew a standing ovation that lasted nearly seven minutes, with shouts of “Long live the pope!” echoing through the chamber.In his speech, Pope Leo warned lawmakers not to subordinate human dignity to “shifting social consensus or the whims of the majority at any given moment,” insisting that “every truly just society is built upon the recognition of the inviolable dignity of the human person.”“In this sense, if life ceases to be recognized as a fundamental value, what future can our societies have?” the pope asked. “Can a community that casts into the shadows the unborn child, the elderly, the sick, those who suffer in silence, or those who depend entirely on the care of others be called fully just?”“The defense of human life is neither a partisan issue nor a confessional interest: it is a goal of civilization,” he said.The pope’s remarks came as Spain’s socialist-led government has been advancing efforts to enshrine abortion protections in the country’s Constitution. Such a reform would require broad parliamentary consensus, including support from the center-right People’s Party.“Every human life must be recognized and safeguarded from conception to its natural end, in every circumstance of its existence,” Pope Leo said. “When this certainty is obscured, the most vulnerable are the first victims, and the law loses its deepest meaning: to serve and protect every person.”“For this reason,” he added, “the moral greatness of a nation is manifested, above all, in its capacity to accompany, protect and love those lives that are most fragile.”The pope also defended the family as “the primary human reality and the natural foundation of the community,” saying that “where the family is upheld, the spiritual and social stability of nations is also strengthened.”“The family will always be the first school of humanity, where one learns, before anywhere else, the basic grammar of living together: welcoming life, caring for others, forgiving, serving and belonging,” he said.Pope Leo drew on Spain’s intellectual and Catholic heritage, citing Cervantes, St. Teresa of Ávila, Miguel de Unamuno and the School of Salamanca, especially the 16th-century Dominican friar Francisco de Vitoria.From that tradition, he said, Spain helped shape “a legal and moral consciousness capable of remembering that authority always entails responsibility and that every human being must be recognized as a subject of rights and duties.”The pope said that legacy remains alive whenever lawmakers ask “how to ensure that what is possible is just, that what is legal is truly humane, and that the will of the majority safeguards those goods that belong to all and respects that which no majority can legitimately violate.”He also cited his recent encyclical “Magnifica Humanitas,” published May 25, saying that in an age of artificial intelligence, biotechnology and rapid technological change, political discernment must focus on “the place of the human person in our decision making.”The pope devoted part of his address to migrants and refugees, a major theme of his trip to Spain, which will conclude with visits to Tenerife and Las Palmas in the Canary Islands, a key entry point to Europe for migrants.“The situation of migrants and refugees calls for a response that focuses on people, addresses the root causes that force them to leave, and goes beyond the mere management of migration flows,” he said.He called for “safe and legal pathways, a respectful welcome and real opportunities for integration,” while also promoting “the right to remain in one’s own land,” so that no one is forced to leave home because of war, insecurity, poverty or the effects of the climate crisis.Pope Leo also warned that many migrants remain “prey to traffickers and smugglers who take advantage of their desperation,” calling for stronger prevention, rescue and assistance efforts.“No nation can face a challenge of this magnitude on its own,” he said.Turning to global conflict, Pope Leo said the world is undergoing “a profound spiritual and cultural crisis” marked by violence, polarization and mistrust.“Every war constitutes, ultimately, a painful defeat of the capacity to negotiate and also of that common human consciousness that recognizes bonds of justice among nations,” he said.“Weapons may impose a temporary silence; but they can never build a genuine and lasting peace,” the pope said, warning that “in various parts of the world — and in Europe as well — rearmament is once again being presented as an almost inevitable response to the fragility of the international situation.”The pope also warned against the use of artificial intelligence in warfare, saying new technologies in the military sphere require “rigorous ethical oversight, so that decisions regarding life and death are never left to automated systems nor removed from the moral responsibility of the human person.”Addressing Spain’s polarized political climate, the pope urged lawmakers to resist contempt for political opponents.“Political pluralism should not degenerate into the constant disparagement of one’s adversary,” he said. “In a mature society, even conflict can become a path to peace, when differences are softened by listening and directed toward recognizing the needs, aspirations and capabilities of all.”“Firmness does not require contempt; disagreement does not entail humiliation,” he added.Only two left-wing parties, Podemos and the BNG, which together account for six lawmakers out of more than 600 parliamentarians, chose not to attend the pope’s address.Pope Leo also made a strong appeal for religious freedom, calling freedom of thought, conscience and religion “a fundamental right that protects the most intimate sphere of the person.”“The freedom upon which the contemporary state is built, if it is authentic, recognizes the religious dimension of the human person, respects it and protects it legally,” he said. Authentic freedom, the pope added, “ensures that faith is not a reason for which a person has to forfeit his or her contribution to society.”“Faith does not seek to impose itself through privileges or coercion; yet neither can it be silenced as if it were irrelevant to public life,” he said.The pope also defended the sacramental seal of confession, saying it “holds special importance for the Catholic Church” and forms part of the broader sphere of religious freedom.“To protect it legally, as is done in a similar way in some professions, means preserving a sacred space of inner freedom, where the believer can open his or her soul to God without fear of external pressures,” Pope Leo said.The remarks came shortly after French bishops criticized a June 1 proposal in France’s National Assembly that they said could have endangered the seal of confession. The proposal was later withdrawn.Near the end of his address, the pope invited Spanish lawmakers to “lift your gaze to the world around you,” not to escape reality, but to remember that every public decision “affects real people, especially those who have less power to make their voices heard.”“A law does not attain its true greatness merely by having been formally enacted,” he said. “It attains it when, in addition to being valid in form, it can stand before the dignity of the person and pass that test without shame.”The pope concluded with a blessing for Spain, praying that the nation “never lose sight of its roots nor the courage to look to the future.”“May Spain continue to be a land of encounter, of culture, of solidarity and of hope,” he said. “And may its public life always know how to unite the firmness of convictions with the nobility of dialogue and the greatness of service.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV tells Spain’s parliament every human life must be protected #Catholic MADRID — Pope Leo XIV made history Monday by becoming the first pope to address Spain’s Congress of Deputies, delivering a forceful appeal to the country’s political class to defend human dignity and protect life “from conception to its natural end.”The June 8 address, given before about 700 guests amid tight security, drew a standing ovation that lasted nearly seven minutes, with shouts of “Long live the pope!” echoing through the chamber.In his speech, Pope Leo warned lawmakers not to subordinate human dignity to “shifting social consensus or the whims of the majority at any given moment,” insisting that “every truly just society is built upon the recognition of the inviolable dignity of the human person.”“In this sense, if life ceases to be recognized as a fundamental value, what future can our societies have?” the pope asked. “Can a community that casts into the shadows the unborn child, the elderly, the sick, those who suffer in silence, or those who depend entirely on the care of others be called fully just?”“The defense of human life is neither a partisan issue nor a confessional interest: it is a goal of civilization,” he said.The pope’s remarks came as Spain’s socialist-led government has been advancing efforts to enshrine abortion protections in the country’s Constitution. Such a reform would require broad parliamentary consensus, including support from the center-right People’s Party.“Every human life must be recognized and safeguarded from conception to its natural end, in every circumstance of its existence,” Pope Leo said. “When this certainty is obscured, the most vulnerable are the first victims, and the law loses its deepest meaning: to serve and protect every person.”“For this reason,” he added, “the moral greatness of a nation is manifested, above all, in its capacity to accompany, protect and love those lives that are most fragile.”The pope also defended the family as “the primary human reality and the natural foundation of the community,” saying that “where the family is upheld, the spiritual and social stability of nations is also strengthened.”“The family will always be the first school of humanity, where one learns, before anywhere else, the basic grammar of living together: welcoming life, caring for others, forgiving, serving and belonging,” he said.Pope Leo drew on Spain’s intellectual and Catholic heritage, citing Cervantes, St. Teresa of Ávila, Miguel de Unamuno and the School of Salamanca, especially the 16th-century Dominican friar Francisco de Vitoria.From that tradition, he said, Spain helped shape “a legal and moral consciousness capable of remembering that authority always entails responsibility and that every human being must be recognized as a subject of rights and duties.”The pope said that legacy remains alive whenever lawmakers ask “how to ensure that what is possible is just, that what is legal is truly humane, and that the will of the majority safeguards those goods that belong to all and respects that which no majority can legitimately violate.”He also cited his recent encyclical “Magnifica Humanitas,” published May 25, saying that in an age of artificial intelligence, biotechnology and rapid technological change, political discernment must focus on “the place of the human person in our decision making.”The pope devoted part of his address to migrants and refugees, a major theme of his trip to Spain, which will conclude with visits to Tenerife and Las Palmas in the Canary Islands, a key entry point to Europe for migrants.“The situation of migrants and refugees calls for a response that focuses on people, addresses the root causes that force them to leave, and goes beyond the mere management of migration flows,” he said.He called for “safe and legal pathways, a respectful welcome and real opportunities for integration,” while also promoting “the right to remain in one’s own land,” so that no one is forced to leave home because of war, insecurity, poverty or the effects of the climate crisis.Pope Leo also warned that many migrants remain “prey to traffickers and smugglers who take advantage of their desperation,” calling for stronger prevention, rescue and assistance efforts.“No nation can face a challenge of this magnitude on its own,” he said.Turning to global conflict, Pope Leo said the world is undergoing “a profound spiritual and cultural crisis” marked by violence, polarization and mistrust.“Every war constitutes, ultimately, a painful defeat of the capacity to negotiate and also of that common human consciousness that recognizes bonds of justice among nations,” he said.“Weapons may impose a temporary silence; but they can never build a genuine and lasting peace,” the pope said, warning that “in various parts of the world — and in Europe as well — rearmament is once again being presented as an almost inevitable response to the fragility of the international situation.”The pope also warned against the use of artificial intelligence in warfare, saying new technologies in the military sphere require “rigorous ethical oversight, so that decisions regarding life and death are never left to automated systems nor removed from the moral responsibility of the human person.”Addressing Spain’s polarized political climate, the pope urged lawmakers to resist contempt for political opponents.“Political pluralism should not degenerate into the constant disparagement of one’s adversary,” he said. “In a mature society, even conflict can become a path to peace, when differences are softened by listening and directed toward recognizing the needs, aspirations and capabilities of all.”“Firmness does not require contempt; disagreement does not entail humiliation,” he added.Only two left-wing parties, Podemos and the BNG, which together account for six lawmakers out of more than 600 parliamentarians, chose not to attend the pope’s address.Pope Leo also made a strong appeal for religious freedom, calling freedom of thought, conscience and religion “a fundamental right that protects the most intimate sphere of the person.”“The freedom upon which the contemporary state is built, if it is authentic, recognizes the religious dimension of the human person, respects it and protects it legally,” he said. Authentic freedom, the pope added, “ensures that faith is not a reason for which a person has to forfeit his or her contribution to society.”“Faith does not seek to impose itself through privileges or coercion; yet neither can it be silenced as if it were irrelevant to public life,” he said.The pope also defended the sacramental seal of confession, saying it “holds special importance for the Catholic Church” and forms part of the broader sphere of religious freedom.“To protect it legally, as is done in a similar way in some professions, means preserving a sacred space of inner freedom, where the believer can open his or her soul to God without fear of external pressures,” Pope Leo said.The remarks came shortly after French bishops criticized a June 1 proposal in France’s National Assembly that they said could have endangered the seal of confession. The proposal was later withdrawn.Near the end of his address, the pope invited Spanish lawmakers to “lift your gaze to the world around you,” not to escape reality, but to remember that every public decision “affects real people, especially those who have less power to make their voices heard.”“A law does not attain its true greatness merely by having been formally enacted,” he said. “It attains it when, in addition to being valid in form, it can stand before the dignity of the person and pass that test without shame.”The pope concluded with a blessing for Spain, praying that the nation “never lose sight of its roots nor the courage to look to the future.”“May Spain continue to be a land of encounter, of culture, of solidarity and of hope,” he said. “And may its public life always know how to unite the firmness of convictions with the nobility of dialogue and the greatness of service.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff warned against subordinating human dignity to shifting majorities and called for stronger protections for life, migrants, families, peace and religious freedom.

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Students, father killed in southern Lebanon as Tyre’s Christian quarter faces new threat #Catholic A new tragedy struck southern Lebanon after an Israeli strike killed Dr. James George Karam and his two university-aged children, Tony and Theodosia, as they returned from university exams, ACI MENA, the Arabic-language sister service of EWTN News, reported Wednesday. The family, from the Christian town of Qlayaa, were traveling back from Sidon when their car was reportedly targeted, deepening fears among Christians in Lebanon’s border villages. In a statement, Qlayaa’s municipality said the road linking the southern villages to Lebanon’s capital and educational centers has become a place of danger for civilians. The killing has intensified anger among students and families who say safer arrangements are needed for exams in border areas. On the same day, an Israeli warning concerning the Christian quarter of Tyre added to the anxiety, leaving civilians feeling caught between Hezbollah’s presence and Israeli military action.French lawmakers remove bill provision requiring priests to break seal of confessionLawmakers in France voted to removed a controversial provision in a bill that would have required clergy to report information learned while administering the sacrament of confession. According to Zenit, the proposal, which engendered heated debate in French Parliament, was drafted in the aftermath of a sexual abuse scandal involving hundreds of allegations linked to a Catholic school.Canon law dictates that priests may never reveal the contents of a penitentʼs confession under pain of the Church’s most severe penalties. 9 Salesians to be beatified in Poland on June 6Nine Salesians who were killed during World War II by the German Nazis will be beatified on June 6 at the Shrine of St. John Paul II in Kraków, Poland, according to Vatican News. “Despite hunger, humiliation, and torture, they continued to support their fellow prisoners, pray, and bear witness to their faith,” the report said.  Karol Wojtyła, before he became Pope John Paul II, witnessed the arrest of six of the nine men in Krakow. Cardinal Grzegorz Ryś, archbishop of Kraków, said of the connection between the former saint-pope and the soon-to-be new blesseds: "I firmly believe that the priestly vocation of St. John Paul II was also born from their martyrdom.” Kenyan bioethicist-priest issues warning about Ebola facilityA priest and bioethics scholar in Kenya has raised suspicions over a controversial proposal for a U.S.-linked Ebola quarantine and treatment facility in Kenya, arguing that “the initiative raises profound ethical questions that require broader scrutiny beyond political and diplomatic considerations.”According to ACI Africa, the sister service of EWTN News in Africa, Father Pascal Mwakio is concerned that the 50-bed Ebola quarantine and treatment center at the Laikipia Air Base in central Kenya may involve "ethical dumping," a term used when developed nations "unethically conduct research in low-setting resource countries or third-world countries.”  Patriarch Hoyek remembered as ‘pastor who helped shape modern Lebanon’The announcement of the beatification of Maronite Patriarch Elias Hoyek has renewed attention to one of the defining Church figures in Lebanon’s modern history, according to ACI MENA. Hoyek’s legacy is closely tied to the emergence of Greater Lebanon, especially through his advocacy at the Paris Peace Conference after World War I, where he defended the right of his people to a homeland rooted in dignity, freedom, and pluralism.More than a political figure, Hoyek is remembered as a pastor who saw faith as a force for building both the human person and the nation. His life joined ecclesial service with national responsibility, leaving a witness that still speaks to Lebanon’s search for hope amid crisis.First Chaldean synod under new patriarch looks to renewal Patriarch Paul III Nona presided over the first synod of Chaldean bishops since his installation, gathering 14 bishops at the patriarchal residence in Baghdad while travel difficulties prevented the participation of bishops from the United States, ACI MENA reported. Opening the meeting with a reflection on his patriarchal motto, “Do not be afraid; only believe,” Nona called the Chaldean Church to face present challenges with hope, unity, and confidence in God’s care. The bishops discussed pastoral, administrative, and institutional priorities for the coming stage, including clergy formation, the role of the patriarchal seminary, synodal structures, the selection of bishops, and the relationship between the Church in Iraq and its diaspora communities.The synod also announced that Rome will host its next gathering following the Mass of ecclesial communion presided over by Pope Leo on Oct. 14.5 bishops forced to leave dioceses in Myanmar due to violenceA civil war has been raging in Myanmar, previously called Burma, since 2021 and five bishops from the countryʼs 17 dioceses have now had to leave their dioceses to take up residences in safer areas away from the violence. According to Fides news agency, the bishops are from the dioceses ofPekhon, Loikaw, Banmaw, Mindat, and Lashio. Bishop Felice Ba Htoo of Pekhon, in Shan state, told Fides that pastors there have endured hardship as clashes between the army and rebel groups continue to wreak havoc in the country. “We bishops have not been immune to this reality either," Ba Htoo told Fides. "Many of our parishes have been closed because they have been damaged, attacked, or because they have lost their faithful."Syrian Christian villages celebrate return after 14 years The people of Hallouz and Qastal al-Burj in Syria’s Idlib countryside marked a long-awaited return after 14 years of war and displacement, gathering with Greek Orthodox Metropolitan Athanasius Fahd of Latakia for a recent celebration that carried deep symbolic weight.Amid damaged homes and ruined churches, residents sang, danced, prayed, and raised crosses, icons, and the Syrian flag, expressing hope that permanent return will become possible once reconstruction support is available, according to ACI MENA.In his remarks, Fahd said the villages are not merely places of residence but part of a centuries-old history rooted in the land, comparing the people’s attachment to their villages to the olive and oak trees planted by generations before them.

Students, father killed in southern Lebanon as Tyre’s Christian quarter faces new threat #Catholic A new tragedy struck southern Lebanon after an Israeli strike killed Dr. James George Karam and his two university-aged children, Tony and Theodosia, as they returned from university exams, ACI MENA, the Arabic-language sister service of EWTN News, reported Wednesday. The family, from the Christian town of Qlayaa, were traveling back from Sidon when their car was reportedly targeted, deepening fears among Christians in Lebanon’s border villages. In a statement, Qlayaa’s municipality said the road linking the southern villages to Lebanon’s capital and educational centers has become a place of danger for civilians. The killing has intensified anger among students and families who say safer arrangements are needed for exams in border areas. On the same day, an Israeli warning concerning the Christian quarter of Tyre added to the anxiety, leaving civilians feeling caught between Hezbollah’s presence and Israeli military action.French lawmakers remove bill provision requiring priests to break seal of confessionLawmakers in France voted to removed a controversial provision in a bill that would have required clergy to report information learned while administering the sacrament of confession. According to Zenit, the proposal, which engendered heated debate in French Parliament, was drafted in the aftermath of a sexual abuse scandal involving hundreds of allegations linked to a Catholic school.Canon law dictates that priests may never reveal the contents of a penitentʼs confession under pain of the Church’s most severe penalties. 9 Salesians to be beatified in Poland on June 6Nine Salesians who were killed during World War II by the German Nazis will be beatified on June 6 at the Shrine of St. John Paul II in Kraków, Poland, according to Vatican News. “Despite hunger, humiliation, and torture, they continued to support their fellow prisoners, pray, and bear witness to their faith,” the report said.  Karol Wojtyła, before he became Pope John Paul II, witnessed the arrest of six of the nine men in Krakow. Cardinal Grzegorz Ryś, archbishop of Kraków, said of the connection between the former saint-pope and the soon-to-be new blesseds: "I firmly believe that the priestly vocation of St. John Paul II was also born from their martyrdom.” Kenyan bioethicist-priest issues warning about Ebola facilityA priest and bioethics scholar in Kenya has raised suspicions over a controversial proposal for a U.S.-linked Ebola quarantine and treatment facility in Kenya, arguing that “the initiative raises profound ethical questions that require broader scrutiny beyond political and diplomatic considerations.”According to ACI Africa, the sister service of EWTN News in Africa, Father Pascal Mwakio is concerned that the 50-bed Ebola quarantine and treatment center at the Laikipia Air Base in central Kenya may involve "ethical dumping," a term used when developed nations "unethically conduct research in low-setting resource countries or third-world countries.”  Patriarch Hoyek remembered as ‘pastor who helped shape modern Lebanon’The announcement of the beatification of Maronite Patriarch Elias Hoyek has renewed attention to one of the defining Church figures in Lebanon’s modern history, according to ACI MENA. Hoyek’s legacy is closely tied to the emergence of Greater Lebanon, especially through his advocacy at the Paris Peace Conference after World War I, where he defended the right of his people to a homeland rooted in dignity, freedom, and pluralism.More than a political figure, Hoyek is remembered as a pastor who saw faith as a force for building both the human person and the nation. His life joined ecclesial service with national responsibility, leaving a witness that still speaks to Lebanon’s search for hope amid crisis.First Chaldean synod under new patriarch looks to renewal Patriarch Paul III Nona presided over the first synod of Chaldean bishops since his installation, gathering 14 bishops at the patriarchal residence in Baghdad while travel difficulties prevented the participation of bishops from the United States, ACI MENA reported. Opening the meeting with a reflection on his patriarchal motto, “Do not be afraid; only believe,” Nona called the Chaldean Church to face present challenges with hope, unity, and confidence in God’s care. The bishops discussed pastoral, administrative, and institutional priorities for the coming stage, including clergy formation, the role of the patriarchal seminary, synodal structures, the selection of bishops, and the relationship between the Church in Iraq and its diaspora communities.The synod also announced that Rome will host its next gathering following the Mass of ecclesial communion presided over by Pope Leo on Oct. 14.5 bishops forced to leave dioceses in Myanmar due to violenceA civil war has been raging in Myanmar, previously called Burma, since 2021 and five bishops from the countryʼs 17 dioceses have now had to leave their dioceses to take up residences in safer areas away from the violence. According to Fides news agency, the bishops are from the dioceses ofPekhon, Loikaw, Banmaw, Mindat, and Lashio. Bishop Felice Ba Htoo of Pekhon, in Shan state, told Fides that pastors there have endured hardship as clashes between the army and rebel groups continue to wreak havoc in the country. “We bishops have not been immune to this reality either," Ba Htoo told Fides. "Many of our parishes have been closed because they have been damaged, attacked, or because they have lost their faithful."Syrian Christian villages celebrate return after 14 years The people of Hallouz and Qastal al-Burj in Syria’s Idlib countryside marked a long-awaited return after 14 years of war and displacement, gathering with Greek Orthodox Metropolitan Athanasius Fahd of Latakia for a recent celebration that carried deep symbolic weight.Amid damaged homes and ruined churches, residents sang, danced, prayed, and raised crosses, icons, and the Syrian flag, expressing hope that permanent return will become possible once reconstruction support is available, according to ACI MENA.In his remarks, Fahd said the villages are not merely places of residence but part of a centuries-old history rooted in the land, comparing the people’s attachment to their villages to the olive and oak trees planted by generations before them.

Family members killed in southern Lebanon, French lawmakers protect the seal of confession, Salesian martyrs to be beatified in Poland, and more in this week’s roundup of Catholic world news.

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Miami Catholic schools receive  million in state security funding after ‘months of advocacy’ #Catholic Catholic schools in Miami will receive  million in security funding from the state government after successful petitioning by Floridaʼs Catholic bishops, the Archdiocese of Miami has announced. The archdiocese said the eight-figure security package was part of the newly approved state budget, which was passed by legislators in Tallahassee on May 29. The funding came about after “months of advocacy and budget negotiations,” the archdiocese said. "We prioritize the safety of our students in a day and age that has seen more anti-Catholic violence and generally more violence against schools,” archdiocesan schools Superintendent Jim Rigg said in the announcement. The archdiocese said that a “broader statewide reimbursement program” for Catholic school security failed to pass the Legislature. Rigg said in the archdiocesan announcement that schools have been using money to fund security measures “that could otherwise go toward textbooks, technology, and teacher salaries.”“In some cases, schools are collecting special security fees from parents," he said. Catholic schools have increased security amid shooting fearsNumerous Catholic and other Christian schools around the country have lately adopted enhanced security measures, particularly after the August 2025 shooting at Annunciation Catholic School in Minneapolis. That shooting came after Catholic bishops in Minnesota had petitioned state lawmakers to provide security funding for nonpublic schools; the state government had failed to grant those requests. Some schools have opted to hire security guards, while others have considered the possibility of allowing teachers to be armed while on campus.Still others have turned to technology to increase student safety. Trinity Catholic School in Fort Smith, Arkansas, recently adopted an AI-bolstered security system that can spot school shooters and quickly alert law enforcement ahead of a potential mass shooting. A Catholic school in Ohio has also deployed that system on its own campus.After the Minneapolis shooting, Jason Adkins, the executive director of the Minnesota Catholic Conference, told “EWTN News In Depth” that school security is “a basic public safety issue that should be available to all students, irrespective of where they go to school.”“Looking at school safety programs, nonprofit security grants, all these things — we have to take an all-of-the-above approach to looking at public policy solutions that limit gun violence in our communities,” he said.

Miami Catholic schools receive $15 million in state security funding after ‘months of advocacy’ #Catholic Catholic schools in Miami will receive $15 million in security funding from the state government after successful petitioning by Floridaʼs Catholic bishops, the Archdiocese of Miami has announced. The archdiocese said the eight-figure security package was part of the newly approved state budget, which was passed by legislators in Tallahassee on May 29. The funding came about after “months of advocacy and budget negotiations,” the archdiocese said. "We prioritize the safety of our students in a day and age that has seen more anti-Catholic violence and generally more violence against schools,” archdiocesan schools Superintendent Jim Rigg said in the announcement. The archdiocese said that a “broader statewide reimbursement program” for Catholic school security failed to pass the Legislature. Rigg said in the archdiocesan announcement that schools have been using money to fund security measures “that could otherwise go toward textbooks, technology, and teacher salaries.”“In some cases, schools are collecting special security fees from parents," he said. Catholic schools have increased security amid shooting fearsNumerous Catholic and other Christian schools around the country have lately adopted enhanced security measures, particularly after the August 2025 shooting at Annunciation Catholic School in Minneapolis. That shooting came after Catholic bishops in Minnesota had petitioned state lawmakers to provide security funding for nonpublic schools; the state government had failed to grant those requests. Some schools have opted to hire security guards, while others have considered the possibility of allowing teachers to be armed while on campus.Still others have turned to technology to increase student safety. Trinity Catholic School in Fort Smith, Arkansas, recently adopted an AI-bolstered security system that can spot school shooters and quickly alert law enforcement ahead of a potential mass shooting. A Catholic school in Ohio has also deployed that system on its own campus.After the Minneapolis shooting, Jason Adkins, the executive director of the Minnesota Catholic Conference, told “EWTN News In Depth” that school security is “a basic public safety issue that should be available to all students, irrespective of where they go to school.”“Looking at school safety programs, nonprofit security grants, all these things — we have to take an all-of-the-above approach to looking at public policy solutions that limit gun violence in our communities,” he said.

The Florida bishops had petitioned the state Legislature for the funding, though a broader statewide measure failed to pass.

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More than 50 children celebrate first Communion amid ongoing missile attacks in southern Lebanon #Catholic Amid a rocket attack launched by Hezbollah on residential homes in the village of Rmeish in southern Lebanon, more than 50 children celebrated their first Communion in a testament to faith, resilience, and hope in the midst of war.In comments to local media, Rmeish Municipality Head Hanna Al-Amil said a missile fell between inhabited homes on Sunday morning and “narrowly avoided causing a major disaster.”Al-Amil stressed that the village contains no military forces, armed groups, or weapons, emphasizing that residents “simply want to live safely on their land, away from confrontation and escalation.”The people of Rmeish remain attached to their land and continue their lives “despite difficult circumstances,” he said, calling for the protection of civilians and for the village and its residents not to be placed at risk. The incident is not an isolated one. It comes amid a series of missile launches affecting Christian villages in the south, increasing fears among local residents. On Friday, several Hezbollah rockets fired toward Israeli forces operating in the town of Dibbin landed in residential and civilian areas of Marjayoun, causing significant property damage. According to local reports, one rocket struck the Greek Orthodox Church of St. George, damaging parts of the church, while another landed within the grounds of the Sacred Hearts Secondary School, leaving extensive destruction to the building and its surroundings.Speaking to ACI MENA, the Arabic-language sister service of EWTN News, Rizkallah Alam, a resident of Rmeish whose daughter received her first Communion, said villagers have effectively been living in a state of war since Oct. 8, 2023. “We have been living the reality of war since then,” he said, adding that the village has not experienced a genuine ceasefire at any point. “The children and their parents live in constant anxiety. We asked to postpone the first Communion to another time, but our parish priest refused and insisted that it take place.”Alam described the daily reality facing children in the village, saying they live without a sense of security or psychological stability. “My children pray and sing hymns all the time, and they live according to the news cycle. Some days schools are open, and other days they are not. Today the situation has become even worse because of the siege.”He said the restrictions affecting the village have impacted even the most basic aspects of daily life. “Everything has become unavailable. We wait for the aid convoy and hope it will be allowed to reach the village.”In previous years, families would hold large celebrations for first Communion. This year, however, circumstances forced them to scale back their plans. “This year the celebration was limited to family homes, with no large festivities,” he said. “The number of children was also lower than in previous years because families are scattered. Some are in Beirut, while others have left the country.”Alam described the immense uncertainty facing both parents and children. “The situation is extremely difficult. We cannot even plan for tomorrow,” he said. “As we speak, rockets have fallen in Rmeish again, one person has been injured, and a car has caught fire.”Between missiles and first Communion, Rmeish embodies one of southern Lebanonʼs most painful paradoxes: a village that wants to live, families determined to remain, and children learning faith in a time of fear. This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been translated for and adapted by EWTN News English.

More than 50 children celebrate first Communion amid ongoing missile attacks in southern Lebanon #Catholic Amid a rocket attack launched by Hezbollah on residential homes in the village of Rmeish in southern Lebanon, more than 50 children celebrated their first Communion in a testament to faith, resilience, and hope in the midst of war.In comments to local media, Rmeish Municipality Head Hanna Al-Amil said a missile fell between inhabited homes on Sunday morning and “narrowly avoided causing a major disaster.”Al-Amil stressed that the village contains no military forces, armed groups, or weapons, emphasizing that residents “simply want to live safely on their land, away from confrontation and escalation.”The people of Rmeish remain attached to their land and continue their lives “despite difficult circumstances,” he said, calling for the protection of civilians and for the village and its residents not to be placed at risk. The incident is not an isolated one. It comes amid a series of missile launches affecting Christian villages in the south, increasing fears among local residents. On Friday, several Hezbollah rockets fired toward Israeli forces operating in the town of Dibbin landed in residential and civilian areas of Marjayoun, causing significant property damage. According to local reports, one rocket struck the Greek Orthodox Church of St. George, damaging parts of the church, while another landed within the grounds of the Sacred Hearts Secondary School, leaving extensive destruction to the building and its surroundings.Speaking to ACI MENA, the Arabic-language sister service of EWTN News, Rizkallah Alam, a resident of Rmeish whose daughter received her first Communion, said villagers have effectively been living in a state of war since Oct. 8, 2023. “We have been living the reality of war since then,” he said, adding that the village has not experienced a genuine ceasefire at any point. “The children and their parents live in constant anxiety. We asked to postpone the first Communion to another time, but our parish priest refused and insisted that it take place.”Alam described the daily reality facing children in the village, saying they live without a sense of security or psychological stability. “My children pray and sing hymns all the time, and they live according to the news cycle. Some days schools are open, and other days they are not. Today the situation has become even worse because of the siege.”He said the restrictions affecting the village have impacted even the most basic aspects of daily life. “Everything has become unavailable. We wait for the aid convoy and hope it will be allowed to reach the village.”In previous years, families would hold large celebrations for first Communion. This year, however, circumstances forced them to scale back their plans. “This year the celebration was limited to family homes, with no large festivities,” he said. “The number of children was also lower than in previous years because families are scattered. Some are in Beirut, while others have left the country.”Alam described the immense uncertainty facing both parents and children. “The situation is extremely difficult. We cannot even plan for tomorrow,” he said. “As we speak, rockets have fallen in Rmeish again, one person has been injured, and a car has caught fire.”Between missiles and first Communion, Rmeish embodies one of southern Lebanonʼs most painful paradoxes: a village that wants to live, families determined to remain, and children learning faith in a time of fear. This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been translated for and adapted by EWTN News English.

A resident of Rmeish whose daughter received her first Communion said villagers there have effectively been living in a state of war since Oct. 8, 2023.

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U.S. bishops unveil prayer service for America’s 250th anniversary centered on migrants #Catholic The U.S. Conference of Catholic Bishops (USCCB) has released a national prayer service for the country’s upcoming 250th anniversary that places immigration, justice, and the dignity of migrants at the center of America’s semiquincentennial observance.Titled “A National Prayer Service Honoring the Many Journeys that Shaped America,” the resource was developed by the Committee on Migration and the Subcommittee for the Promotion of Racial Justice and Reconciliation.Designed as a template for dioceses and parishes across the country, the prayer service invites Catholics to reflect on the nation’s history through the lens of migration, displacement, slavery, and faith while encouraging advocacy for vulnerable migrant populations.“In observance of the United States’ 250th anniversary in 2026, and rooted in the Church’s pastoral mission of welcome, accompaniment, and solidarity,” the instructions state, the service seeks “to acknowledge and honor the many diverse communities that have journeyed to the United States in search of hope, safety, and opportunity.”The document also highlights “the voices, sufferings, and enduring contributions of those who were forcibly brought to this land.”A prayer service rooted in hospitalityThe proposed service combines hymns, Scripture readings, intercessory prayers, testimonies, and guided reflections focused heavily on migrants, refugees, victims of trafficking, and immigrant communities.Organizers are encouraged to adapt the service to local needs and cultures by incorporating music and devotional practices that reflect “the lived experiences of migration, displacement, resilience, and faith.”The service opens with the hymn “All Are Welcome” by Marty Haugen and includes prayers asking Catholics to “walk in deeper solidarity with immigrant communities” and to advocate for “greater protection, justice, and accompaniment for vulnerable and at-risk migrant populations.”A prayer to St. Frances Xavier Cabrini — patroness of immigrants and herself an immigrant to the United States — asks for protection for migrant families separated from one another and for the grace to “welcome every stranger as Christ in our midst.”The document also includes a “call to action” encouraging Catholics to reflect on “concrete and compassionate ways to welcome, protect, promote, and integrate migrants, immigrants, and refugees” while advocating for “just and humane immigration reform that upholds the dignity of every human person created in the image of God.”The service concludes with a “Prayer for Migrants” asking God to help the Church “welcome, protect, promote, and integrate those who knock at our doors.”Scripture and civil rights themes woven throughoutThe Scripture passages selected for the service strongly emphasize hospitality toward foreigners and care for society’s most vulnerable.A reading from Deuteronomy 10:12-22 exhorts believers: “So you too must befriend the alien, for you were once aliens yourselves in the land of Egypt.”  The Gospel reading from Matthew 25:31-46 centers on Christ’s words, “I was thirsty and you gave me drink, a stranger and you welcomed me.”The template also incorporates themes of racial justice and historical memory. Intercessions address slavery and modern human trafficking, praying both for victims of exploitation and for “perpetrators of slavery” to repent.The service further recommends “Lift Every Voice and Sing,” often referred to as the Black national anthem and rooted in Black church worship and civic life in the U.S., as an intermediate hymn. It also includes optional excerpts from Dr. Martin Luther King Jr.’s “I Have a Dream" speech for use in a homily or guided reflection, alongside passages from the bishops’ 2025 special pastoral message on immigration.Dignity of migrantsIn recent years, U.S. bishops have consistently advocated for immigration reform while emphasizing the dignity of migrants, opposition to family separation, and support for refugees and trafficking victims.The prayer service places those concerns within the broader context of the nation’s identity ahead of America’s 250th anniversary observances.“This prayer service seeks to provide a sacred space for reflection, remembrance, lament, and hope,” the document states, inviting participants to encounter one another “as members of the one human family and the one body of Christ.”EWTN News reached out to the USCCB for comment but did not receive a response by publication time.

U.S. bishops unveil prayer service for America’s 250th anniversary centered on migrants #Catholic The U.S. Conference of Catholic Bishops (USCCB) has released a national prayer service for the country’s upcoming 250th anniversary that places immigration, justice, and the dignity of migrants at the center of America’s semiquincentennial observance.Titled “A National Prayer Service Honoring the Many Journeys that Shaped America,” the resource was developed by the Committee on Migration and the Subcommittee for the Promotion of Racial Justice and Reconciliation.Designed as a template for dioceses and parishes across the country, the prayer service invites Catholics to reflect on the nation’s history through the lens of migration, displacement, slavery, and faith while encouraging advocacy for vulnerable migrant populations.“In observance of the United States’ 250th anniversary in 2026, and rooted in the Church’s pastoral mission of welcome, accompaniment, and solidarity,” the instructions state, the service seeks “to acknowledge and honor the many diverse communities that have journeyed to the United States in search of hope, safety, and opportunity.”The document also highlights “the voices, sufferings, and enduring contributions of those who were forcibly brought to this land.”A prayer service rooted in hospitalityThe proposed service combines hymns, Scripture readings, intercessory prayers, testimonies, and guided reflections focused heavily on migrants, refugees, victims of trafficking, and immigrant communities.Organizers are encouraged to adapt the service to local needs and cultures by incorporating music and devotional practices that reflect “the lived experiences of migration, displacement, resilience, and faith.”The service opens with the hymn “All Are Welcome” by Marty Haugen and includes prayers asking Catholics to “walk in deeper solidarity with immigrant communities” and to advocate for “greater protection, justice, and accompaniment for vulnerable and at-risk migrant populations.”A prayer to St. Frances Xavier Cabrini — patroness of immigrants and herself an immigrant to the United States — asks for protection for migrant families separated from one another and for the grace to “welcome every stranger as Christ in our midst.”The document also includes a “call to action” encouraging Catholics to reflect on “concrete and compassionate ways to welcome, protect, promote, and integrate migrants, immigrants, and refugees” while advocating for “just and humane immigration reform that upholds the dignity of every human person created in the image of God.”The service concludes with a “Prayer for Migrants” asking God to help the Church “welcome, protect, promote, and integrate those who knock at our doors.”Scripture and civil rights themes woven throughoutThe Scripture passages selected for the service strongly emphasize hospitality toward foreigners and care for society’s most vulnerable.A reading from Deuteronomy 10:12-22 exhorts believers: “So you too must befriend the alien, for you were once aliens yourselves in the land of Egypt.”  The Gospel reading from Matthew 25:31-46 centers on Christ’s words, “I was thirsty and you gave me drink, a stranger and you welcomed me.”The template also incorporates themes of racial justice and historical memory. Intercessions address slavery and modern human trafficking, praying both for victims of exploitation and for “perpetrators of slavery” to repent.The service further recommends “Lift Every Voice and Sing,” often referred to as the Black national anthem and rooted in Black church worship and civic life in the U.S., as an intermediate hymn. It also includes optional excerpts from Dr. Martin Luther King Jr.’s “I Have a Dream" speech for use in a homily or guided reflection, alongside passages from the bishops’ 2025 special pastoral message on immigration.Dignity of migrantsIn recent years, U.S. bishops have consistently advocated for immigration reform while emphasizing the dignity of migrants, opposition to family separation, and support for refugees and trafficking victims.The prayer service places those concerns within the broader context of the nation’s identity ahead of America’s 250th anniversary observances.“This prayer service seeks to provide a sacred space for reflection, remembrance, lament, and hope,” the document states, inviting participants to encounter one another “as members of the one human family and the one body of Christ.”EWTN News reached out to the USCCB for comment but did not receive a response by publication time.

The prayer service invites Catholics to reflect on the nation’s history through the lens of migration, displacement, slavery, and faith while encouraging advocacy for vulnerable migrant populations.

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Trump suggests pope unaware of Iran nuclear stance despite Leo’s repeated calls for disarmament #Catholic President Donald Trump warned against a nuclear‑armed Iran, reacting to Chicago Mayor Brandon Johnsonʼs May 28 meeting with Pope Leo XIV at the Vatican, where the mayor said they discussed U.S. immigration and the Iran conflict.Trump posted, “Someone should explain to the Pope that the Mayor of Chicago is useless, and that Iran cannot have a Nuclear Weapon.” He also shared screenshots of the mayor’s posts with pictures of him and the Chicago-born pope sharing gifts and praying. Trump made the comments in a May 30 post on Truth Social.The president has repeatedly claimed, without evidence, that Leo wants the Middle Eastern country to develop nuclear armaments.Leo has rejected those allegations. On May 5 at Castel Gandolfo he stated that the Church "has spoken for years against all nuclear weapons." Later, Vatican Secretary of State Cardinal Pietro Parolin stated that the Holy See "has always worked, and will continue to work, on nuclear disarmament."The White House and Chicago mayor’s office did not immediately reply to requests for comment.Trump sharply criticized Pope Leo XIV in April, calling him “weak on crime” and “terrible for foreign policy” and saying he is “not a fan” of the pope.Trump expressed his disapproval of Leoʼs public statements denouncing the U.S.-led war on Iran. The Holy Father has repeatedly called for peace amid the ongoing conflict.The pope has said he is “not afraid of the Trump administration or of speaking out loudly about the message of the Gospel.”

Trump suggests pope unaware of Iran nuclear stance despite Leo’s repeated calls for disarmament #Catholic President Donald Trump warned against a nuclear‑armed Iran, reacting to Chicago Mayor Brandon Johnsonʼs May 28 meeting with Pope Leo XIV at the Vatican, where the mayor said they discussed U.S. immigration and the Iran conflict.Trump posted, “Someone should explain to the Pope that the Mayor of Chicago is useless, and that Iran cannot have a Nuclear Weapon.” He also shared screenshots of the mayor’s posts with pictures of him and the Chicago-born pope sharing gifts and praying. Trump made the comments in a May 30 post on Truth Social.The president has repeatedly claimed, without evidence, that Leo wants the Middle Eastern country to develop nuclear armaments.Leo has rejected those allegations. On May 5 at Castel Gandolfo he stated that the Church "has spoken for years against all nuclear weapons." Later, Vatican Secretary of State Cardinal Pietro Parolin stated that the Holy See "has always worked, and will continue to work, on nuclear disarmament."The White House and Chicago mayor’s office did not immediately reply to requests for comment.Trump sharply criticized Pope Leo XIV in April, calling him “weak on crime” and “terrible for foreign policy” and saying he is “not a fan” of the pope.Trump expressed his disapproval of Leoʼs public statements denouncing the U.S.-led war on Iran. The Holy Father has repeatedly called for peace amid the ongoing conflict.The pope has said he is “not afraid of the Trump administration or of speaking out loudly about the message of the Gospel.”

The president has claimed, without evidence, that Pope Leo XIV wants the Middle Eastern country to develop nuclear armaments.

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Human dignity, national security ‘not in conflict,’ U.S. bishops say amid Trump ‘aliens’ campaign #Catholic The U.S. bishops are reiterating their calls for immigrants in the U.S. to be treated with dignity as the Trump administration launched a campaign that likens immigrants living in the country illegally to extraterrestrials.The White House on May 28 launched a government website “Aliens.gov,” a retro sci-fi-styled site that claims the government has “kept a closely guarded secret” about “aliens” and an “invasion” for decades. The site mimics sci‑fi aesthetics, with a bold, geometric sans‑serif typeface in neon green and black, like 1950s movie posters used to advertise Cold‑War‑era sci‑fi films featuring monstrous extraterrestrials.“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the site claims, alleging that “aliens” have “shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.”Promoting an “alien arrest map” of immigrant detentions around the country, the site states bluntly that people without legal status “do not belong here.”The website urges visitors to “report suspicious aliens” to an “ICE tip line.” In U.S. law, the word alien is a formal legal classification meaning a person who is not a U.S. citizen or national, a definition that appears in the Immigration and Nationality Act and is used in statutes, regulations, and court decisions.Dignity, national security ‘not in conflict,’ bishops saysImmigrants have long been portrayed through metaphors in U.S. culture, from 19th‑century political cartoons that depicted Irish, Italian, and Chinese newcomers as monsters or subhuman creatures to modern rhetoric framing migrant groups as “invaders,” “infestations,” or something other than fully human.The U.S. Conference of Catholic Bishops (USCCB) lamented “the state of contemporary debate and the vilification of immigrants” in a special message in November 2025. In February, the bishops condemned a plan from U.S. Immigration and Customs Enforcement to increase the capacity of migrant detention centers around the U.S. The government earlier this year indicated it would spend about $38 billion to bolster detention space. Victoria, Texas Bishop Brendan Cahill, chair of the bishops' immigration committee, called the plans “deeply troubling” at the time.“The thought of holding thousands of families in massive warehouses should challenge the conscience of every American," the bishop said. Asked about the governmentʼs new “aliens” campaign on May 29, USCCB spokeswoman Chieko Noguchi told EWTN News that the bishops have “continuously condemned vilification of immigrants and dehumanizing rhetoric and consistently advocated for a meaningful reform of our nation’s immigration laws and procedures.” “They’ve also repeatedly asserted that human dignity and national security are not in conflict,” she said, pointing to the bishops' special message. The bishops at that time said they “oppose[d] the indiscriminate mass deportation of people,” with the prelates praying “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”The bishops in February urged the U.S. Supreme Court to uphold the U.S. constitutional policy of “birthright citizenship” wherein any individual born on U.S. soil is counted as an American citizen. The dispute before the court was launched after Trump in January 2025 signed an order directing that children born to parents in the country illegally were not entitled to U.S. citizenship. Pope Leo XIV — the first pope in history from the United States — has also weighed in, affirming in November 2025 that while nations have “a right to determine who and how and when people enter,” countries “have to look for ways of treating people humanely, treating people with the dignity that they have.”“When people are living good lives — and many of them (in the United States) for 10, 15, 20 years — to treat them in a way that is extremely disrespectful, to say the least,” is not acceptable, the pope said on Nov. 18, 2025.Regarding the bishops' Nov. 12, 2025 message on immigration, the pope remarked: “I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said."In a statement to EWTN News, meanwhile, a spokesperson for the U.S. Department of Homeland Security on May 29 argued that news reports “too often” ignore “the victims [of illegal immigration] and their stories.” "These victims and their families are why we work around the clock to arrest and deport illegal aliens from our communities," the department said, describing crimes committed by undocumented immigrants as "completely preventable.”“What makes someone a target of ICE is if they are in the U.S. illegally,” the statement continued, arguing that “nearly 70% of ICE arrests are of criminal illegal aliens who have been convicted or have pending charges.”ICE data shows most people arrested and booked into ICE custody do not have criminal convictions, and some analyses show the 70% figure comes from redefining “criminal” to include pending charges, foreign allegations untested in a U.S. court, and people who have never been found guilty of a crime. Roughly 25–30% of people arrested by ICE have a prior conviction, according to analyses of ICE arrest and detention data, including work by the Cato Institute and the Transactional Records Access Clearinghouse based on ICE data.

Human dignity, national security ‘not in conflict,’ U.S. bishops say amid Trump ‘aliens’ campaign #Catholic The U.S. bishops are reiterating their calls for immigrants in the U.S. to be treated with dignity as the Trump administration launched a campaign that likens immigrants living in the country illegally to extraterrestrials.The White House on May 28 launched a government website “Aliens.gov,” a retro sci-fi-styled site that claims the government has “kept a closely guarded secret” about “aliens” and an “invasion” for decades. The site mimics sci‑fi aesthetics, with a bold, geometric sans‑serif typeface in neon green and black, like 1950s movie posters used to advertise Cold‑War‑era sci‑fi films featuring monstrous extraterrestrials.“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the site claims, alleging that “aliens” have “shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.”Promoting an “alien arrest map” of immigrant detentions around the country, the site states bluntly that people without legal status “do not belong here.”The website urges visitors to “report suspicious aliens” to an “ICE tip line.” In U.S. law, the word alien is a formal legal classification meaning a person who is not a U.S. citizen or national, a definition that appears in the Immigration and Nationality Act and is used in statutes, regulations, and court decisions.Dignity, national security ‘not in conflict,’ bishops saysImmigrants have long been portrayed through metaphors in U.S. culture, from 19th‑century political cartoons that depicted Irish, Italian, and Chinese newcomers as monsters or subhuman creatures to modern rhetoric framing migrant groups as “invaders,” “infestations,” or something other than fully human.The U.S. Conference of Catholic Bishops (USCCB) lamented “the state of contemporary debate and the vilification of immigrants” in a special message in November 2025. In February, the bishops condemned a plan from U.S. Immigration and Customs Enforcement to increase the capacity of migrant detention centers around the U.S. The government earlier this year indicated it would spend about $38 billion to bolster detention space. Victoria, Texas Bishop Brendan Cahill, chair of the bishops' immigration committee, called the plans “deeply troubling” at the time.“The thought of holding thousands of families in massive warehouses should challenge the conscience of every American," the bishop said. Asked about the governmentʼs new “aliens” campaign on May 29, USCCB spokeswoman Chieko Noguchi told EWTN News that the bishops have “continuously condemned vilification of immigrants and dehumanizing rhetoric and consistently advocated for a meaningful reform of our nation’s immigration laws and procedures.” “They’ve also repeatedly asserted that human dignity and national security are not in conflict,” she said, pointing to the bishops' special message. The bishops at that time said they “oppose[d] the indiscriminate mass deportation of people,” with the prelates praying “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”The bishops in February urged the U.S. Supreme Court to uphold the U.S. constitutional policy of “birthright citizenship” wherein any individual born on U.S. soil is counted as an American citizen. The dispute before the court was launched after Trump in January 2025 signed an order directing that children born to parents in the country illegally were not entitled to U.S. citizenship. Pope Leo XIV — the first pope in history from the United States — has also weighed in, affirming in November 2025 that while nations have “a right to determine who and how and when people enter,” countries “have to look for ways of treating people humanely, treating people with the dignity that they have.”“When people are living good lives — and many of them (in the United States) for 10, 15, 20 years — to treat them in a way that is extremely disrespectful, to say the least,” is not acceptable, the pope said on Nov. 18, 2025.Regarding the bishops' Nov. 12, 2025 message on immigration, the pope remarked: “I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said."In a statement to EWTN News, meanwhile, a spokesperson for the U.S. Department of Homeland Security on May 29 argued that news reports “too often” ignore “the victims [of illegal immigration] and their stories.” "These victims and their families are why we work around the clock to arrest and deport illegal aliens from our communities," the department said, describing crimes committed by undocumented immigrants as "completely preventable.”“What makes someone a target of ICE is if they are in the U.S. illegally,” the statement continued, arguing that “nearly 70% of ICE arrests are of criminal illegal aliens who have been convicted or have pending charges.”ICE data shows most people arrested and booked into ICE custody do not have criminal convictions, and some analyses show the 70% figure comes from redefining “criminal” to include pending charges, foreign allegations untested in a U.S. court, and people who have never been found guilty of a crime. Roughly 25–30% of people arrested by ICE have a prior conviction, according to analyses of ICE arrest and detention data, including work by the Cato Institute and the Transactional Records Access Clearinghouse based on ICE data.

The Trump administration launched an “alien arrest map” with images and rhetoric that likens immigrants living illegally in the country to extraterrestrials.

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Pope Leo XIV: Our world is more divided, but shared humanity unites us #Catholic Pope Leo XIV on May 30 emphasized to Catholic lay leaders that, in a world increasingly divided by war and polarization, shared humanity can help unify it.During a private audience at the Vatican with the members of the Centesimus Annus Pro Pontifice Foundation, Leo in his remarks referenced his recent encyclical Magnifica Humanitas, explaining that current challenges prompt fundamental questions about life."Indeed, it is precisely when faced with adverse circumstances that the human person is called to reconsider the fundamental questions that have gently prodded the heart of countless generations to more serious reflection: 'Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as a people and as a human community?'" Leo said.These questions, the pope said, clearly indicate humanityʼs common pursuit of truth.“Such questions are a clear manifestation of humanity’s search for truth, and give rise to a desire for something more, a thirst for God and lasting meaning,” Leo said in his remarks. “They also bear witness to the essential aspects of our humanity: the God-given gifts of reason and freedom by which we may come to know the truth and adhere to what is good.”Also referencing his predecessor, St. John Paul II, who founded the Centesimus Annus Pro Pontifice Foundation in 1993 to promote Catholic social teaching, Leo explained that while the modern concept of freedom “is often understood as the capacity to do what one wants,” true freedom is lived “as a “gift of self and openness to others.”He also referred to Saint Augustine in his address, using Augustineʼs concept of the two cities. “The City of Man, built on pride and love of oneself, is marked by selfish individualism,” Leo said. “The City of God, built on love of God unto selflessness, and the cultivation of relationships, is what makes it truly possible to build a civilization of love.”He also reminded those present not to despair at the current state of the world, but engage in “small and steadfast acts of fidelity that serve as a bulwark against dehumanization”.

Pope Leo XIV: Our world is more divided, but shared humanity unites us #Catholic Pope Leo XIV on May 30 emphasized to Catholic lay leaders that, in a world increasingly divided by war and polarization, shared humanity can help unify it.During a private audience at the Vatican with the members of the Centesimus Annus Pro Pontifice Foundation, Leo in his remarks referenced his recent encyclical Magnifica Humanitas, explaining that current challenges prompt fundamental questions about life."Indeed, it is precisely when faced with adverse circumstances that the human person is called to reconsider the fundamental questions that have gently prodded the heart of countless generations to more serious reflection: 'Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as a people and as a human community?'" Leo said.These questions, the pope said, clearly indicate humanityʼs common pursuit of truth.“Such questions are a clear manifestation of humanity’s search for truth, and give rise to a desire for something more, a thirst for God and lasting meaning,” Leo said in his remarks. “They also bear witness to the essential aspects of our humanity: the God-given gifts of reason and freedom by which we may come to know the truth and adhere to what is good.”Also referencing his predecessor, St. John Paul II, who founded the Centesimus Annus Pro Pontifice Foundation in 1993 to promote Catholic social teaching, Leo explained that while the modern concept of freedom “is often understood as the capacity to do what one wants,” true freedom is lived “as a “gift of self and openness to others.”He also referred to Saint Augustine in his address, using Augustineʼs concept of the two cities. “The City of Man, built on pride and love of oneself, is marked by selfish individualism,” Leo said. “The City of God, built on love of God unto selflessness, and the cultivation of relationships, is what makes it truly possible to build a civilization of love.”He also reminded those present not to despair at the current state of the world, but engage in “small and steadfast acts of fidelity that serve as a bulwark against dehumanization”.

The pontiff addressed members of the Centesimus Annus Pro Pontifice Foundation on May 30.

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Partially frozen Gurudongmar Lake, a glacial lake located to the north of the Himalayas in the northeast Indian state of Sikkim at an altitude of over 5,150 metres (16,900 ft). The lake is fed by glaciers of the Khangchengyao massif, forms the headwaters of the Teesta river and is considered sacred by Buddhists and Sikhs. Today is Sikkim Day, which commemorates the formation of Sikkim as a state of India in 1975, following a popular referendum and full merger after decades of being a protectorate since 1947.
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Key Monastery in the northern Indian state of Himachal Pradesh. It is located at an elevation of 4,166 m (13,668 ft) on a hill rising above the Spiti valley, where it is the largest monastery and houses hundreds of monks. It is said to have been founded in the 11th century and belongs to the Gelugpa school of Indo-Tibetan Buddhism. This view shows the monastery in winter, overlooking the snow-covered Spiti river valley with the Himalayas in the background.
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Sand dunes of the Thar Desert in the Indian state of Rajasthan. On this day in 1949, the state was formed after a merger of several Rajput princely states into the Indian Union following India’s independence from British colonial rule.
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Apple orchards after snowfall in Sangla in the northern Indian state of Himachal Pradesh. India has the second largest area under apple cultivation in the world and is the fifth largest producer of the fruit globally. More than 90% of India’s apple production comes from just two of its northern Himalayan states: Jammu and Kashmir, and Himachal Pradesh. Today is Republic Day in India.
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Picture of the day
Apple orchards after snowfall in Sangla in the northern Indian state of Himachal Pradesh. India has the second largest area under apple cultivation in the world and is the fifth largest producer of the fruit globally. More than 90% of India’s apple production comes from just two of its northern Himalayan states: Jammu and Kashmir, and Himachal Pradesh. Today is Republic Day in India.
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