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Pope Leo XIV calls for religious and social unity in Argentina #Catholic BUENOS AIRES, Argentina — Pope Leo XIV has made it clear since the start of his pontificate that he seeks to be a pope of unity. On Monday, Nov. 9, he brought that message to Argentina, in speeches on economic relations, interfaith dialogue and leadership of the Church itself.Speaking to an audience at the Catholic University of Argentina that included business leaders, trade unionists and grass-roots social activists, the pope encouraged groups with apparently conflicting interests to join together in embracing the fundamental principles of Catholic Social Teaching.Leo made his talk a mini-tutorial in the subject, offering brief definitions of the dignity of the human person, the common good, the universal destination of goods, solidarity and subsidiarity. By acting in accordance with these, he said, society could “build the civilization of love.”The pope offered a concrete example of someone who lived by the principles in the Venerable Enrique Shaw, an Argentine businessman “who underwent a conversion after discovering the beauty of the Gospel as expressed in the Church’s Social Doctrine.”Leo said the entrepreneur “understood that industry was not just a productive mechanism or a means of accumulating capital, but a true community of people called to grow together.”Shaw died in 1962 and Pope Francis recognized his heroic virtues in 2021.The pope also pointed to trade unions, workers’ associations, cooperatives and welfare organizations, whose “specific mission is to be instruments of solidarity and cohesion, channels of cooperation between workers and businesses.”A little later the same afternoon, Leo addressed representatives of other Christian churches and other religions, proposing an understanding of “sincere prayer” that unites their different creeds. Such prayer, the pope said, gives voice to “religions as guardians of human dignity, religions as expressions of our freedom, and religions as places in which to cultivate hope.”The pope’s last public event of the day was a vespers service with the Catholic bishops of Argentina. After surveying the geographic and cultural diversity of the country, Leo noted that Catholicism in the country is united by veneration of the Virgin Mary, though under different titles and devotions, including the Most Holy Virgin of the Miracle, Our Lady of the Valley, the Virgin of the Rosary, Mary of Itatí and Our Lady of Luján.Leo is scheduled to celebrate Mass in front of the Basilica of Our Lady of Luján on Wednesday, his last day in Argentina.The pope offered the biblical story of Joseph’s reunion with his father Jacob and his brothers, depicted in a relief on the facade of the cathedral where he was speaking, as a model of reconciliation for his listeners.“Let us cultivate communion, welcoming our legitimate differences with charity and fostering fraternity, so that our unity may make Christ’s love visible and help many to encounter him,” the pope said.Leo asked the bishops “to continue listening to one another and discerning together what the Holy Spirit is asking of you in the light of the word of God and the Magisterium of the Church.” He said they should do so in conjunction with their synodal teams, also present in the cathedral, since they were “fellow disciples of the one Teacher.”Synodality, a signature initiative of Pope Francis that Leo has pledged to continue, seeks to involve the whole Church, including the laity, more fully in discernment and mission.
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Pope Leo XIV calls for religious and social unity in Argentina #Catholic BUENOS AIRES, Argentina — Pope Leo XIV has made it clear since the start of his pontificate that he seeks to be a pope of unity. On Monday, Nov. 9, he brought that message to Argentina, in speeches on economic relations, interfaith dialogue and leadership of the Church itself.Speaking to an audience at the Catholic University of Argentina that included business leaders, trade unionists and grass-roots social activists, the pope encouraged groups with apparently conflicting interests to join together in embracing the fundamental principles of Catholic Social Teaching.Leo made his talk a mini-tutorial in the subject, offering brief definitions of the dignity of the human person, the common good, the universal destination of goods, solidarity and subsidiarity. By acting in accordance with these, he said, society could “build the civilization of love.”The pope offered a concrete example of someone who lived by the principles in the Venerable Enrique Shaw, an Argentine businessman “who underwent a conversion after discovering the beauty of the Gospel as expressed in the Church’s Social Doctrine.”Leo said the entrepreneur “understood that industry was not just a productive mechanism or a means of accumulating capital, but a true community of people called to grow together.”Shaw died in 1962 and Pope Francis recognized his heroic virtues in 2021.The pope also pointed to trade unions, workers’ associations, cooperatives and welfare organizations, whose “specific mission is to be instruments of solidarity and cohesion, channels of cooperation between workers and businesses.”A little later the same afternoon, Leo addressed representatives of other Christian churches and other religions, proposing an understanding of “sincere prayer” that unites their different creeds. Such prayer, the pope said, gives voice to “religions as guardians of human dignity, religions as expressions of our freedom, and religions as places in which to cultivate hope.”The pope’s last public event of the day was a vespers service with the Catholic bishops of Argentina. After surveying the geographic and cultural diversity of the country, Leo noted that Catholicism in the country is united by veneration of the Virgin Mary, though under different titles and devotions, including the Most Holy Virgin of the Miracle, Our Lady of the Valley, the Virgin of the Rosary, Mary of Itatí and Our Lady of Luján.Leo is scheduled to celebrate Mass in front of the Basilica of Our Lady of Luján on Wednesday, his last day in Argentina.The pope offered the biblical story of Joseph’s reunion with his father Jacob and his brothers, depicted in a relief on the facade of the cathedral where he was speaking, as a model of reconciliation for his listeners.“Let us cultivate communion, welcoming our legitimate differences with charity and fostering fraternity, so that our unity may make Christ’s love visible and help many to encounter him,” the pope said.Leo asked the bishops “to continue listening to one another and discerning together what the Holy Spirit is asking of you in the light of the word of God and the Magisterium of the Church.” He said they should do so in conjunction with their synodal teams, also present in the cathedral, since they were “fellow disciples of the one Teacher.”Synodality, a signature initiative of Pope Francis that Leo has pledged to continue, seeks to involve the whole Church, including the laity, more fully in discernment and mission.

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On Monday in Buenos Aires, Pope Leo XIV spoke on Catholic social teaching, prayer among religions, and communion in the Church.

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U.S. bishops name members of AI task force formed in response to encyclical #Catholic The U.S. Conference of Catholic Bishops’ (USCCB) Task Force on Preserving Human Dignity in the Age of Artificial Intelligence is composed of eight bishops and three academics who will serve as consultants, the USCCB announced Oct. 16.After meeting with AI experts and tech company executives in September, the U.S. bishops announced the creation of the task force as a response to Pope Leo XIV’s urging in his encyclical Magnifica Humanitas to “‘build forms of cooperation’ and cultivate a culture of shared responsibility” concerning the technology. Bishop Oscar Cantù of the Diocese of San José, California, leads the task force.Members include Cardinal Blase J. Cupich of Chicago; Archbishop Paul D. Etienne of Seattle; Archbishop Shelton J. Fabre of Louisville, Kentucky; Bishop Barry C. Knestout of Richmond, Virginia; Auxiliary Bishop James Massa of Brooklyn, New York; Bishop Michael F. Olson of Fort Worth, Texas; and Auxiliary Bishop Slawomir Szkredka of Los Angeles.Three academics will serve as consultants to the task force. They include Charles Camosy, professor of moral theology and ethics at The Catholic University of America; Kim Daniels, director of the Initiative on Catholic Social Thought and Public Life at Georgetown University; and Meghan Sullivan, professor of philosophy and director of the Institute for Ethics and the Common Good and Ethics Initiative at the University of Notre Dame.The group’s focus will be to promote “policies and practices that protect human dignity, religious liberty, democratic institutions, workers, families, and vulnerable populations,” according to the USCCB. “The Church enters the conversation on this issue as a teacher rather than a customer,” Olson told EWTN News. “It brings 2,000 years of reflection on human dignity, work, relationships, and truth to this conversation. We will listen carefully to Silicon Valley, but we will not outsource our understanding of the human person to it.” We will listen carefully to Silicon Valley, but we will not outsource our understanding of the human person to it.” Bishop Michael OlsonDiocese of Fort Worth, Texas The Fort Worth Diocese adopted AI policies before the release of Leo’s encyclical that binds both clergy and staff, Olson said. “AI must remain a tool in human hands. It can assist human judgment, but it must never replace it, least of all in the care of souls,” he said. “Nothing from the confessional or spiritual direction may ever be entered into an AI tool,” he said. “Homilies and pastoral counsel must come from a priest’s own prayer and discernment. And decisions about people, such as hiring, discipline, and who receives help, are made by people.”Olson expressed his concern about ways AI has hurt the elderly and people with disabilities through scams, children through “fake” relationships with chatbots, and students, who are “handing off the very work that forms their minds and critical thinking skills” to AI: “If a technology cannot be made safe for our most vulnerable, it is not ready for the market,” he said. Knestout said in an Oct. 19 statement that “AI is already having a profound impact on many aspects of our lives and will continue to develop in the coming years,” and it is Catholics’ “responsibility to protect the dignity of the human person as AI takes root and transforms life around us.”He said Pope Leo’s encyclical “will guide us as we navigate life with AI and face inevitable questions about what it means to be human, created in the image of God.”The U.S. bishops said in the Oct. 16 announcement that “the task force will emphasize that AI must serve human dignity and the common good” and “will maintain constructive and ongoing dialogues with the frontier labs, research organizations, academic centers and other stakeholders across the United States.”“Special attention will be given to helping Church leaders understand both the opportunities and risks posed by AI in areas such as education, communications, employment, healthcare, evangelization, governance, and the protection of children and vulnerable persons,” the bishops wrote.USCCB spokesperson Chieko Noguchi said in September that after their meetings with tech executives and experts, the bishops hoped “to identify ways the Church can contribute to the moral foundation of AI models and steps the companies can take to protect against misuse of their inventions and to guarantee human oversight of the technology.”
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U.S. bishops name members of AI task force formed in response to encyclical #Catholic The U.S. Conference of Catholic Bishops’ (USCCB) Task Force on Preserving Human Dignity in the Age of Artificial Intelligence is composed of eight bishops and three academics who will serve as consultants, the USCCB announced Oct. 16.After meeting with AI experts and tech company executives in September, the U.S. bishops announced the creation of the task force as a response to Pope Leo XIV’s urging in his encyclical Magnifica Humanitas to “‘build forms of cooperation’ and cultivate a culture of shared responsibility” concerning the technology. Bishop Oscar Cantù of the Diocese of San José, California, leads the task force.Members include Cardinal Blase J. Cupich of Chicago; Archbishop Paul D. Etienne of Seattle; Archbishop Shelton J. Fabre of Louisville, Kentucky; Bishop Barry C. Knestout of Richmond, Virginia; Auxiliary Bishop James Massa of Brooklyn, New York; Bishop Michael F. Olson of Fort Worth, Texas; and Auxiliary Bishop Slawomir Szkredka of Los Angeles.Three academics will serve as consultants to the task force. They include Charles Camosy, professor of moral theology and ethics at The Catholic University of America; Kim Daniels, director of the Initiative on Catholic Social Thought and Public Life at Georgetown University; and Meghan Sullivan, professor of philosophy and director of the Institute for Ethics and the Common Good and Ethics Initiative at the University of Notre Dame.The group’s focus will be to promote “policies and practices that protect human dignity, religious liberty, democratic institutions, workers, families, and vulnerable populations,” according to the USCCB. “The Church enters the conversation on this issue as a teacher rather than a customer,” Olson told EWTN News. “It brings 2,000 years of reflection on human dignity, work, relationships, and truth to this conversation. We will listen carefully to Silicon Valley, but we will not outsource our understanding of the human person to it.” We will listen carefully to Silicon Valley, but we will not outsource our understanding of the human person to it.” Bishop Michael OlsonDiocese of Fort Worth, Texas The Fort Worth Diocese adopted AI policies before the release of Leo’s encyclical that binds both clergy and staff, Olson said. “AI must remain a tool in human hands. It can assist human judgment, but it must never replace it, least of all in the care of souls,” he said. “Nothing from the confessional or spiritual direction may ever be entered into an AI tool,” he said. “Homilies and pastoral counsel must come from a priest’s own prayer and discernment. And decisions about people, such as hiring, discipline, and who receives help, are made by people.”Olson expressed his concern about ways AI has hurt the elderly and people with disabilities through scams, children through “fake” relationships with chatbots, and students, who are “handing off the very work that forms their minds and critical thinking skills” to AI: “If a technology cannot be made safe for our most vulnerable, it is not ready for the market,” he said. Knestout said in an Oct. 19 statement that “AI is already having a profound impact on many aspects of our lives and will continue to develop in the coming years,” and it is Catholics’ “responsibility to protect the dignity of the human person as AI takes root and transforms life around us.”He said Pope Leo’s encyclical “will guide us as we navigate life with AI and face inevitable questions about what it means to be human, created in the image of God.”The U.S. bishops said in the Oct. 16 announcement that “the task force will emphasize that AI must serve human dignity and the common good” and “will maintain constructive and ongoing dialogues with the frontier labs, research organizations, academic centers and other stakeholders across the United States.”“Special attention will be given to helping Church leaders understand both the opportunities and risks posed by AI in areas such as education, communications, employment, healthcare, evangelization, governance, and the protection of children and vulnerable persons,” the bishops wrote.USCCB spokesperson Chieko Noguchi said in September that after their meetings with tech executives and experts, the bishops hoped “to identify ways the Church can contribute to the moral foundation of AI models and steps the companies can take to protect against misuse of their inventions and to guarantee human oversight of the technology.”

unitedyam

U.S. bishops formed the task force after meeting with AI experts and executives in September to identify how the Church could help shape the moral foundations of AI.

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