Day: April 20, 2026

NASA’s Lucy spacecraft visited the asteroid 52246 Donaldjohanson on April 20, 2025, coming within 600 miles (920 kilometers) of the object located in the inner region of the asteroid belt between Mars and Jupiter.  The asteroid was named after the paleontologist Donald Johanson, who in 1974 co-discovered the first identified example of previously unknown typeContinue reading “April 20, 2025: Visiting Asteroid Donaldjohanson”

The post April 20, 2025: Visiting Asteroid Donaldjohanson appeared first on Astronomy Magazine.

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O most merciful Jesus,
Lover of souls,
I beseech Thee,
by the agony of Thy most Sacred Heart,
and by the sorrows of Thine Immaculate Mother,
wash clean in the Thy Blood
the sinners of the whole world
who are to die this day.

Remember most especially the soul I spiritually adopt
with the intention of entrusting him or her to Thy Shepherd’s care:
I beseech Thee for the grace to move this sinner,
who is in danger of going to Hell, to repent.
I ask this …

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Charlotte Diocese says priest did not violate conduct policies during confession with teens – #Catholic – The Diocese of Charlotte has found that a priest did not violate any of its conduct policies during confessions with teens at Charlotte Catholic High School in North Carolina last December.Multiple families whose teens attend the school had complained that a priest stepped over the line into “inappropriate” talk during confession, but in a statement to EWTN News, the diocese said it “looked into complaints raised about conversations that occurred during confession at Charlotte Catholic High School last December” and did not identify any “violations of our conduct policies” in the priest’s behavior.The families, who wished to remain anonymous to protect their daughters, said that during the sacrament of reconciliation, a priest asked the young women “unexpected and personal questions,” according to a report by WCNC Charlotte.One father said the priest, who has not been identified, asked his daughter about sexual sins.According to the young woman’s mother, the question was unrelated to the sins she was confessing at the time. “‘Mom, I was telling him about missing Mass and lying to you and fighting with my brother … and we were not talking about anything sexual at all and he just asked me that,’” the mother said.Another mother reported that the priest asked her daughter “if she’s ever had a sexual relationship with a boy.”Those two families and others said they informed the school as well as the Diocese of Charlotte of their concerns.In its statement, the diocese said it has communicated about the matter “with all involved at the time and has addressed the issue with all priests of the diocese, reiterating the need for pastoral sensitivity in celebrating the sacrament.”According to the Diocese of Charlotte, Bishop Michael Martin also responded by letter to the families, who told WCNC they received similar responses.“I am sorry that your daughter had a conversation in confession that made her feel uncomfortable,” Martin reportedly said in his letter.He said priests sometimes ask clarifying questions during confession or lead a penitent who has not properly examined his or her conscience.The Catholic Church teaches that the faithful should examine their consciences regularly, but especially prior to the sacrament of reconciliation in order to make a good confession.“Penitents frequently come to the sacrament having engaged in a limited examination of conscience,” Martin continued, saying a priest might “raise common age-appropriate struggles with sin … to jog his or her memory or give them the benefit of having only to say ‘yes’ or ‘no’ so they do not have to describe the sin in too much detail."He reminded the families that priests are prohibited from breaking what is known as the “sacramental seal,” or discussing what they hear in confession.Charlotte Catholic High School did not respond to EWTN News in time for publication.Several of the parents who raised the issue expressed dissatisfaction with the bishop’s response, however, with one parent saying she felt her concerns were “dismissed.” “The whole letter felt like we were being gaslighted,” another mother told the local news outlet. “We understand what is appropriate and inappropriate.”Nevertheless, one of the mothers said “I’m still a faithful Catholic. I just want this to be about doing the right thing.”The dioceseʼs statement continued: “Confession is a sacrament meant to address sins so a priest can offer a penitent absolution and guidance. A variety of topics come up during confession, and according to Church norms, a priest may ask clarifying questions and, if necessary, assists the penitent to make a complete confession.”“Confession is a sacrament Catholics learn about at home and at their church, through required sacramental preparation classes. Confession is offered on a voluntary basis at our schools, and as Catholics, students are encouraged but not required to participate at school,” the statement concluded.Priests' perspectiveA priest who serves as a chaplain to middle and high school students told EWTN News that he knows of only one case personally where a penitent was “scandalized that the priest was asking for clarifying information,” which he acknowledged priests sometimes do to help the penitent make a “good confession.”“People are sensitive about topics like that right now,” said the priest, who wished to remain anonymous. “Even with completely innocent intentions, things can play out really badly. We’re in the ‘Me Too’ season, we’re in the ‘priests are pedophiles’ time of history.”The priest told EWTN News that he does not “regularly lead [penitents] in examination of conscience” during confession. He added: “I donʼt know of a single priest that does.”In addition, the priest noted that there “is a beauty of the seal of confession,” he said, but because of it, a priest accused of wrongdoing “is helpless, not that he’s necessarily innocent, but his ability to defend himself is really limited.”Another priest and former high school chaplain who also wished to remain anonymous told EWTN News that it is possible there was a misunderstanding, because young people, “especially teen girls, are often embarrassed to speak of sins of a sexual nature and are sometimes not clear during confession, requiring the priest to ask clarifying questions.”“But the priest should not bring up questions unrelated to the sins the penitent is confessing, and then, they should be clarifying questions only to help him or her make a better confession,” he said.

Charlotte Diocese says priest did not violate conduct policies during confession with teens – #Catholic – The Diocese of Charlotte has found that a priest did not violate any of its conduct policies during confessions with teens at Charlotte Catholic High School in North Carolina last December.Multiple families whose teens attend the school had complained that a priest stepped over the line into “inappropriate” talk during confession, but in a statement to EWTN News, the diocese said it “looked into complaints raised about conversations that occurred during confession at Charlotte Catholic High School last December” and did not identify any “violations of our conduct policies” in the priest’s behavior.The families, who wished to remain anonymous to protect their daughters, said that during the sacrament of reconciliation, a priest asked the young women “unexpected and personal questions,” according to a report by WCNC Charlotte.One father said the priest, who has not been identified, asked his daughter about sexual sins.According to the young woman’s mother, the question was unrelated to the sins she was confessing at the time. “‘Mom, I was telling him about missing Mass and lying to you and fighting with my brother … and we were not talking about anything sexual at all and he just asked me that,’” the mother said.Another mother reported that the priest asked her daughter “if she’s ever had a sexual relationship with a boy.”Those two families and others said they informed the school as well as the Diocese of Charlotte of their concerns.In its statement, the diocese said it has communicated about the matter “with all involved at the time and has addressed the issue with all priests of the diocese, reiterating the need for pastoral sensitivity in celebrating the sacrament.”According to the Diocese of Charlotte, Bishop Michael Martin also responded by letter to the families, who told WCNC they received similar responses.“I am sorry that your daughter had a conversation in confession that made her feel uncomfortable,” Martin reportedly said in his letter.He said priests sometimes ask clarifying questions during confession or lead a penitent who has not properly examined his or her conscience.The Catholic Church teaches that the faithful should examine their consciences regularly, but especially prior to the sacrament of reconciliation in order to make a good confession.“Penitents frequently come to the sacrament having engaged in a limited examination of conscience,” Martin continued, saying a priest might “raise common age-appropriate struggles with sin … to jog his or her memory or give them the benefit of having only to say ‘yes’ or ‘no’ so they do not have to describe the sin in too much detail."He reminded the families that priests are prohibited from breaking what is known as the “sacramental seal,” or discussing what they hear in confession.Charlotte Catholic High School did not respond to EWTN News in time for publication.Several of the parents who raised the issue expressed dissatisfaction with the bishop’s response, however, with one parent saying she felt her concerns were “dismissed.” “The whole letter felt like we were being gaslighted,” another mother told the local news outlet. “We understand what is appropriate and inappropriate.”Nevertheless, one of the mothers said “I’m still a faithful Catholic. I just want this to be about doing the right thing.”The dioceseʼs statement continued: “Confession is a sacrament meant to address sins so a priest can offer a penitent absolution and guidance. A variety of topics come up during confession, and according to Church norms, a priest may ask clarifying questions and, if necessary, assists the penitent to make a complete confession.”“Confession is a sacrament Catholics learn about at home and at their church, through required sacramental preparation classes. Confession is offered on a voluntary basis at our schools, and as Catholics, students are encouraged but not required to participate at school,” the statement concluded.Priests' perspectiveA priest who serves as a chaplain to middle and high school students told EWTN News that he knows of only one case personally where a penitent was “scandalized that the priest was asking for clarifying information,” which he acknowledged priests sometimes do to help the penitent make a “good confession.”“People are sensitive about topics like that right now,” said the priest, who wished to remain anonymous. “Even with completely innocent intentions, things can play out really badly. We’re in the ‘Me Too’ season, we’re in the ‘priests are pedophiles’ time of history.”The priest told EWTN News that he does not “regularly lead [penitents] in examination of conscience” during confession. He added: “I donʼt know of a single priest that does.”In addition, the priest noted that there “is a beauty of the seal of confession,” he said, but because of it, a priest accused of wrongdoing “is helpless, not that he’s necessarily innocent, but his ability to defend himself is really limited.”Another priest and former high school chaplain who also wished to remain anonymous told EWTN News that it is possible there was a misunderstanding, because young people, “especially teen girls, are often embarrassed to speak of sins of a sexual nature and are sometimes not clear during confession, requiring the priest to ask clarifying questions.”“But the priest should not bring up questions unrelated to the sins the penitent is confessing, and then, they should be clarifying questions only to help him or her make a better confession,” he said.

Several families at Charlotte Catholic High School alleged that a priest asked their teenage daughters “inappropriate” questions during confession in December, but the diocese found no wrongdoing.

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Hundreds of men to be ordained in U.S. in 2026 – #Catholic – More than 400 men will be ordained to the priesthood in the U.S. this year, and on average they are 33 years old and are lifelong Catholics, according to an annual CARA survey.The Center for Applied Research in the Apostolate (CARA) released its 2026 national survey of seminarians who are scheduled for ordination this year. The survey was administered between Feb. 12 and March 20.Out of 428 ordinands invited to participate, 334 ordinands responded to the survey for a response rate of 78%. The responding ordinands represent 110 U.S. dioceses and eparchies and 34 religious institutes. Four in 5 (81%) are preparing for ordination to a diocese or eparchy, and 19% are preparing for religious institutes.The report is created in collaboration with the United States Conference of Catholic Bishops’ Committee on Clergy, Consecrated Life, and Vocations and CARA about seminarians scheduled for ordination to the priesthood in 2026.On average, responding ordinands first considered priesthood when they were 16 years old and were scheduled for ordination at the age of 33. Ordinands reported they lived in their dioceses for 16 years before entering seminary and knew the members of their religious institute for five years prior.Most 2026 ordinands are white (62%), with others identifying as Hispanic or Latino (17%), Asian or Pacific Islander (11%), and Black or African American (5%). While most respondents reported they were born in the United States (74%), others said they were born in Vietnam (5%), Mexico (3%), Colombia (2%), or elsewhere (16%).While most respondents reported they were born in the United States, a third (35%) were born abroad and, on average, came to live in the U.S. at 22 years old. The most common countries of birth among the foreign-born ordinands were Vietnam (5%), Mexico (3%), and Colombia (2%).Of the men surveyed, 35% attended seminaries in the Midwest, 28% in the Northeast, 19% in the South, 14% in the West, and 5% abroad.EducationThe report found that 11% of responding ordinands were home-schooled at some point in their education and they received various levels of education. Of respondents, 29% attended high school or less, 19% reported some college or trade school, 39% received a college undergraduate degree, and 13% earned a graduate degree.Of the respondents who went to undergraduate or graduate school before entering seminary, 22% studied theology or philosophy. Other common fields of study included business (18%), engineering (17%), and science or math (11%).Nearly half of the ordinands (45%) attended a Catholic elementary school, 38% attended Catholic high school, and 34% attended Catholic college. Of all ordinands, 63% also reported participating in religious education in their parish.Prayer practicesMany ordinands (81%) reported participation in Eucharistic adoration when asked about their prayer practices before entering seminary. Many also reported praying the rosary on a regular basis (79%), prayer and Bible groups (52%), and lectio divina (48%).Overall, 93% of ordinands participated in at least one parish ministry before entering the seminary. Many reported that they had been active in parish life by serving as altar servers (79%), lectors (49%), campus or youth ministers (34%), or as catechists (32%).Most ordinands (92%) were encouraged by at least one person to join the priesthood. For many it was a parish priest (70%), friends (49%), or mother (46%). Some also noted discouraging influences including family members (22%) and classmates and friends (17%).Family lifeThe report found that 4% of respondents had served in the U.S. armed forces, and 12% reported their parents had a military career in the U.S.Most respondents were baptized Catholic as an infant (93%), with just 7% who reported they became Catholic later in life. Most ordinands also reported that both of their parents were Catholic (86%).The majority of respondents (88%) reported that they were raised by a married couple living together, with 97% who were raised by both biological parents and 11% who were raised by grandparents.Of respondents, 28% said they have a relative who is a priest or religious. Most also said they have a sibling or siblings (96%).

Hundreds of men to be ordained in U.S. in 2026 – #Catholic – More than 400 men will be ordained to the priesthood in the U.S. this year, and on average they are 33 years old and are lifelong Catholics, according to an annual CARA survey.The Center for Applied Research in the Apostolate (CARA) released its 2026 national survey of seminarians who are scheduled for ordination this year. The survey was administered between Feb. 12 and March 20.Out of 428 ordinands invited to participate, 334 ordinands responded to the survey for a response rate of 78%. The responding ordinands represent 110 U.S. dioceses and eparchies and 34 religious institutes. Four in 5 (81%) are preparing for ordination to a diocese or eparchy, and 19% are preparing for religious institutes.The report is created in collaboration with the United States Conference of Catholic Bishops’ Committee on Clergy, Consecrated Life, and Vocations and CARA about seminarians scheduled for ordination to the priesthood in 2026.On average, responding ordinands first considered priesthood when they were 16 years old and were scheduled for ordination at the age of 33. Ordinands reported they lived in their dioceses for 16 years before entering seminary and knew the members of their religious institute for five years prior.Most 2026 ordinands are white (62%), with others identifying as Hispanic or Latino (17%), Asian or Pacific Islander (11%), and Black or African American (5%). While most respondents reported they were born in the United States (74%), others said they were born in Vietnam (5%), Mexico (3%), Colombia (2%), or elsewhere (16%).While most respondents reported they were born in the United States, a third (35%) were born abroad and, on average, came to live in the U.S. at 22 years old. The most common countries of birth among the foreign-born ordinands were Vietnam (5%), Mexico (3%), and Colombia (2%).Of the men surveyed, 35% attended seminaries in the Midwest, 28% in the Northeast, 19% in the South, 14% in the West, and 5% abroad.EducationThe report found that 11% of responding ordinands were home-schooled at some point in their education and they received various levels of education. Of respondents, 29% attended high school or less, 19% reported some college or trade school, 39% received a college undergraduate degree, and 13% earned a graduate degree.Of the respondents who went to undergraduate or graduate school before entering seminary, 22% studied theology or philosophy. Other common fields of study included business (18%), engineering (17%), and science or math (11%).Nearly half of the ordinands (45%) attended a Catholic elementary school, 38% attended Catholic high school, and 34% attended Catholic college. Of all ordinands, 63% also reported participating in religious education in their parish.Prayer practicesMany ordinands (81%) reported participation in Eucharistic adoration when asked about their prayer practices before entering seminary. Many also reported praying the rosary on a regular basis (79%), prayer and Bible groups (52%), and lectio divina (48%).Overall, 93% of ordinands participated in at least one parish ministry before entering the seminary. Many reported that they had been active in parish life by serving as altar servers (79%), lectors (49%), campus or youth ministers (34%), or as catechists (32%).Most ordinands (92%) were encouraged by at least one person to join the priesthood. For many it was a parish priest (70%), friends (49%), or mother (46%). Some also noted discouraging influences including family members (22%) and classmates and friends (17%).Family lifeThe report found that 4% of respondents had served in the U.S. armed forces, and 12% reported their parents had a military career in the U.S.Most respondents were baptized Catholic as an infant (93%), with just 7% who reported they became Catholic later in life. Most ordinands also reported that both of their parents were Catholic (86%).The majority of respondents (88%) reported that they were raised by a married couple living together, with 97% who were raised by both biological parents and 11% who were raised by grandparents.Of respondents, 28% said they have a relative who is a priest or religious. Most also said they have a sibling or siblings (96%).

Ordinands on average are 33 years old and are lifelong Catholics preparing for diocesan ministry, according to the 2026 survey by The Center for Applied Research in the Apostolate (CARA).

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Supreme Court to hear Colorado Catholic preschools’ religious freedom suit – #Catholic – The U.S. Supreme Court will consider an appeal from a Colorado-based coalition of Catholic preschools who allege they were excluded from a “universal” government tuition program for preschoolers.After granting the appeal on April 20, the court will likely hear the case in the fall.The Colorado universal preschool program provides tuition assistance to families for a school of their choice, whether public or private, but the state government excluded Catholic preschools that have faith requirements for attendees from the program.The Catholic preschools ask teachers and families to sign a pledge promising to uphold their religious mission, including teachings on sexuality and gender identity. The Colorado preschool program’s nondiscrimination clause, however, requires schools to uphold provisions on sexual orientation and gender identity.Months after the U.S. Court of Appeals for the 10th Circuit ruled in September 2025 that Colorado may continue to exclude Catholic preschools due to their religious beliefs, the Archdiocese of Denver and the Catholic preschools asked the Supreme Court to grant them access to the program. St. Mary Catholic Parish v. Roy began in August 2023 when two Catholic parish preschools and the Denver Archdiocese filed the first suit.The Colorado Department of Early Childhood declined to comment, citing active litigation.‘Universal means everyone’In September 2025, Colorado Gov. Jared Polis celebrated the court ruling to exclude Catholic schools, saying it protected students from “discrimination.”"Colorado’s highly popular, free Universal Preschool saves families more than ,000 per year, gives students a strong start, and has skyrocketed Colorado from 27th in preschool enrollment to third,” Polis said in a Sept. 30 statement. “We are building a Colorado for all, where every student is free from discrimination.”Catholic parents Dan and Lisa Sheley, who have seven children, said in a statement that they hope to be able to participate in the program and choose a Catholic preschool.
 
 Students at St. Mary Catholic Virtue Preschool in Littleton, Colorado. | Credit: Becket
 
 “All we want is the freedom to choose the best preschool for our kids without being punished for our faith,” the couple said. “Colorado promised families a universal preschool program, then cut out families like ours because we chose a Catholic education. We pray the Supreme Court will remind Colorado that universal means everyone.”A Catholic mother of three said that “Colorado is punishing young religious families.”“In a state that loudly preaches inclusion, it’s shocking to see Colorado go out of its way to exclude families like mine,” said Erika Navarrete Nagle, whose children attend St. Mary’s. “I hope the Supreme Court will make it clear that no family should be targeted for what they believe.”
 
 A student attends Mass at St. Mary Catholic Virtue Preschool in Littleton, Colorado. | Credit: Becket
 
 Officials in charge of the program recently announced that the preschool program had reached 71.2% participation, leaving about 29% of eligible children not participating. The program’s goal is to reach 77% participation by 2030.Nicholas Reaves, senior counsel at Becket, the religious liberty nonprofit law firm involved in the case, and attorney for the families and preschools, said he is “confident” the high court will rule in favor of religious freedom.“The Supreme Court has repeatedly held that states cannot exclude families from government benefits because of their faith,” Reaves said.“Colorado promised free preschool for all, then slammed the door on families who chose a religious education for their children,” Reaves continued. “After three losses in religious freedom cases at the Supreme Court, Colorado should know better.”
 
 A classroom at St. Mary Catholic Virtue Preschool in Littleton, Colorado. | Credit: Becket
 
 In May 2025, the Supreme Court declined to rule in a contentious case involving what was proposed to be the nation’s first religious charter school, leaving untouched a lower court ruling that forbade the Oklahoma Catholic institution from accessing state funds. In previous years, the high court has ruled in favor of Maine tuition assistance for religious schools in 2022 and in favor of a Pennsylvania-based Catholic foster care agency in 2021.

Supreme Court to hear Colorado Catholic preschools’ religious freedom suit – #Catholic – The U.S. Supreme Court will consider an appeal from a Colorado-based coalition of Catholic preschools who allege they were excluded from a “universal” government tuition program for preschoolers.After granting the appeal on April 20, the court will likely hear the case in the fall.The Colorado universal preschool program provides tuition assistance to families for a school of their choice, whether public or private, but the state government excluded Catholic preschools that have faith requirements for attendees from the program.The Catholic preschools ask teachers and families to sign a pledge promising to uphold their religious mission, including teachings on sexuality and gender identity. The Colorado preschool program’s nondiscrimination clause, however, requires schools to uphold provisions on sexual orientation and gender identity.Months after the U.S. Court of Appeals for the 10th Circuit ruled in September 2025 that Colorado may continue to exclude Catholic preschools due to their religious beliefs, the Archdiocese of Denver and the Catholic preschools asked the Supreme Court to grant them access to the program. St. Mary Catholic Parish v. Roy began in August 2023 when two Catholic parish preschools and the Denver Archdiocese filed the first suit.The Colorado Department of Early Childhood declined to comment, citing active litigation.‘Universal means everyone’In September 2025, Colorado Gov. Jared Polis celebrated the court ruling to exclude Catholic schools, saying it protected students from “discrimination.”"Colorado’s highly popular, free Universal Preschool saves families more than $6,000 per year, gives students a strong start, and has skyrocketed Colorado from 27th in preschool enrollment to third,” Polis said in a Sept. 30 statement. “We are building a Colorado for all, where every student is free from discrimination.”Catholic parents Dan and Lisa Sheley, who have seven children, said in a statement that they hope to be able to participate in the program and choose a Catholic preschool. Students at St. Mary Catholic Virtue Preschool in Littleton, Colorado. | Credit: Becket “All we want is the freedom to choose the best preschool for our kids without being punished for our faith,” the couple said. “Colorado promised families a universal preschool program, then cut out families like ours because we chose a Catholic education. We pray the Supreme Court will remind Colorado that universal means everyone.”A Catholic mother of three said that “Colorado is punishing young religious families.”“In a state that loudly preaches inclusion, it’s shocking to see Colorado go out of its way to exclude families like mine,” said Erika Navarrete Nagle, whose children attend St. Mary’s. “I hope the Supreme Court will make it clear that no family should be targeted for what they believe.” A student attends Mass at St. Mary Catholic Virtue Preschool in Littleton, Colorado. | Credit: Becket Officials in charge of the program recently announced that the preschool program had reached 71.2% participation, leaving about 29% of eligible children not participating. The program’s goal is to reach 77% participation by 2030.Nicholas Reaves, senior counsel at Becket, the religious liberty nonprofit law firm involved in the case, and attorney for the families and preschools, said he is “confident” the high court will rule in favor of religious freedom.“The Supreme Court has repeatedly held that states cannot exclude families from government benefits because of their faith,” Reaves said.“Colorado promised free preschool for all, then slammed the door on families who chose a religious education for their children,” Reaves continued. “After three losses in religious freedom cases at the Supreme Court, Colorado should know better.” A classroom at St. Mary Catholic Virtue Preschool in Littleton, Colorado. | Credit: Becket In May 2025, the Supreme Court declined to rule in a contentious case involving what was proposed to be the nation’s first religious charter school, leaving untouched a lower court ruling that forbade the Oklahoma Catholic institution from accessing state funds. In previous years, the high court has ruled in favor of Maine tuition assistance for religious schools in 2022 and in favor of a Pennsylvania-based Catholic foster care agency in 2021.

Catholic parents in Colorado are anticipating the results of an ongoing lawsuit over a Colorado “universal” preschool tuition program as the U.S. Supreme Court has just agreed to hear the case.

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Christ is not ‘a guru or a good luck charm,’ pope says at Mass in Angola #Catholic SAURIMO, Angola — Pope Leo XIV warned at Mass in Saurimo, Angola, on Monday of making God into an idol that is sought only when advantageous — “when genuine faith is replaced with superstitious practices.”“There are erroneous motives for seeking Christ, particularly when he is considered to be a guru or a good luck charm,” the pope said on April 20, referring to how the crowds in the Gospel reading reacted after Jesus performed the miracle of the loaves and the fishes.“They were not seeking a teacher whom they love but a leader to applaud for their own advantage,” he said.Joyful faith in Saurimo
 
 Pope Leo XIV celebrates Mass in Saurimo, Angola, on April 20, 2026. | Credit: Vatican Media
 
 From the start of his arrival in Sub-Saharan Africa — first in Cameroon and then in Angola — Pope Leo has been welcomed by the warmth of the faithful. In Saurimo, a city in northeastern Angola, the atmosphere greeting the pope on Monday was marked by joyful faith. Everyone welcomed the successor of Peter with songs, dances, and applause.Despite the intense heat, upon reaching the esplanade before Mass, Leo XIV greeted the roughly 60,000 faithful of all ages — who had come from across the region and neighboring dioceses — by making a circuit in the popemobile.“This is the first time a pope has gone beyond Angola’s coastal belt and come — using Pope Francis’ language — to the peripheries,“ the director of the communications office of the Archdiocese of Saurimo said. ”This is a region rich in diamonds, but there is also great poverty, and he comes here to show our reality. For us, having the Holy Father in our region is a great joy.”“This is a unique and unforgettable moment in my life and in the lives of the many pilgrims here today,” Filomena Vunda, who works in the pastoral secretariat of the Archdiocese of Malanje, told ACI Africa, the sister service of EWTN News in Africa, at the Mass.Vunda encouraged non-Catholics in Angola to “keep in mind our African word ‘Ubuntu’: The happiness of others depends on me; my happiness depends solely on the happiness of others.”Ubuntu is an African philosophy about human interconnectedness. It can be translated as “I am because we are.”‘Disciples of Christ’In his homily at Mass, concelebrated by Angolan bishops, Pope Leo said: “In every part of the world, the Church lives as a people who walk as disciples of Christ, our brother and redeemer.”"He, the Risen One, illumines for us the path to the Father and with the strength of the Spirit he sanctifies us so that we may transform our way of life in conformity with his love," the pope said. "This is the good news, the Gospel that courses through our veins like blood, sustaining us on the journey. A journey that has brought me here with you today!”
 
 Pope Leo XIV celebrates Mass in Saurimo, Angola, on April 20, 2026. | Credit: Vatican Media
 
 Commenting on the Gospel of the day, Leo reflected: “Indeed, when the Son of God became man, he performed striking miracles in order to manifest the will of the Father: He made light shine in the darkness by giving sight to the blind, he gave a voice to the oppressed by loosening the tongues of the mute, he slaked our thirst for justice by multiplying bread for the poor and weak. Anyone who heard about these works set out in search of Jesus. At the same time, the Lord looks into our heart and asks us whether we seek him out of gratitude or for our own self-interest, with calculation or with love.”“The Lord himself says,” the pope continued, “‘you are looking for me, not because you saw signs, but because you ate your fill of the loaves’ (Jn 6:26). His words reveal the designs of those who do not want to encounter a person but want to consume things. The crowd sees Jesus as means to an end, a provider of services. If he had not given them something to eat, his actions and teachings would not have interested them.”“This happens,” Leo XIV explained, “when genuine faith is replaced with superstitious practices, in which God becomes an idol that is sought only when it is advantageous to us and only for as long as it is. Even the most beautiful gifts of the Lord, which are always for the care of his people, become a pretext, a prize or a bargaining chip, and are misinterpreted by those who receive them.”“How different is Jesus’ attitude toward us,” the pontiff continued. “Yet, he does not reject this insincere search, but encourages its conversion ... Christ calls us to freedom: He does not want servants or clients, rather he seeks brothers and sisters to whom he can totally dedicate himself.”“Therefore,” Leo XIV said, “the admonition that the Lord directs to the crowd is transformed into an invitation: ‘Do not work for the food that perishes, but for the food that endures for eternal life’ (Jn 6:27)."“His gift sheds light on our current situation,” the pope went on. “We can see today how the hope of many people is frustrated by violence, exploited by the powerful, and defrauded by the rich. Consequently, when injustice corrupts hearts, the bread of all becomes the possession of a few."“In the face of these evils, Christ hears the cry of the people and renews our history by lifting us up from every fall, comforting us in every suffering, and encouraging us in our mission," he said. 
 
 Crowds of people brave the heat and sun to attend Mass with Pope Leo XIV in Saurimo, Angola, on April 20, 2026. | Credit: Raúl Kangombe Sapiti/ACI Africa
 
 “All this,” the pope exhorted, “means that, in light of our discipleship, the ecclesial journey is a ‘synod of resurrection and hope,’ as St. John Paul II affirmed in his apostolic exhortation Ecclesia in Africa. Let us proceed in this wise direction! Christ himself guides and strengthens our journey, a journey that we want to learn to live more and more as it should be, that is, in a synodal manner.”The pope concluded by recalling the importance of the martyrs and saints, whose witness “encourages us and pushes us onto a path of hope, reconciliation, and peace, along which the gift of God becomes the responsibility of the head of the household, in the Christian community, in civil society.”"The vitality of the vocations that you experience [in Angola]," he said, "is a sign that you are responding to the Lord’s gift, which is always abundant for those who welcome it with pure hearts.”ACI Africa reporter Raúl Kangombe Sapiti contributed to this report.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Christ is not ‘a guru or a good luck charm,’ pope says at Mass in Angola #Catholic SAURIMO, Angola — Pope Leo XIV warned at Mass in Saurimo, Angola, on Monday of making God into an idol that is sought only when advantageous — “when genuine faith is replaced with superstitious practices.”“There are erroneous motives for seeking Christ, particularly when he is considered to be a guru or a good luck charm,” the pope said on April 20, referring to how the crowds in the Gospel reading reacted after Jesus performed the miracle of the loaves and the fishes.“They were not seeking a teacher whom they love but a leader to applaud for their own advantage,” he said.Joyful faith in Saurimo Pope Leo XIV celebrates Mass in Saurimo, Angola, on April 20, 2026. | Credit: Vatican Media From the start of his arrival in Sub-Saharan Africa — first in Cameroon and then in Angola — Pope Leo has been welcomed by the warmth of the faithful. In Saurimo, a city in northeastern Angola, the atmosphere greeting the pope on Monday was marked by joyful faith. Everyone welcomed the successor of Peter with songs, dances, and applause.Despite the intense heat, upon reaching the esplanade before Mass, Leo XIV greeted the roughly 60,000 faithful of all ages — who had come from across the region and neighboring dioceses — by making a circuit in the popemobile.“This is the first time a pope has gone beyond Angola’s coastal belt and come — using Pope Francis’ language — to the peripheries,“ the director of the communications office of the Archdiocese of Saurimo said. ”This is a region rich in diamonds, but there is also great poverty, and he comes here to show our reality. For us, having the Holy Father in our region is a great joy.”“This is a unique and unforgettable moment in my life and in the lives of the many pilgrims here today,” Filomena Vunda, who works in the pastoral secretariat of the Archdiocese of Malanje, told ACI Africa, the sister service of EWTN News in Africa, at the Mass.Vunda encouraged non-Catholics in Angola to “keep in mind our African word ‘Ubuntu’: The happiness of others depends on me; my happiness depends solely on the happiness of others.”Ubuntu is an African philosophy about human interconnectedness. It can be translated as “I am because we are.”‘Disciples of Christ’In his homily at Mass, concelebrated by Angolan bishops, Pope Leo said: “In every part of the world, the Church lives as a people who walk as disciples of Christ, our brother and redeemer.”"He, the Risen One, illumines for us the path to the Father and with the strength of the Spirit he sanctifies us so that we may transform our way of life in conformity with his love," the pope said. "This is the good news, the Gospel that courses through our veins like blood, sustaining us on the journey. A journey that has brought me here with you today!” Pope Leo XIV celebrates Mass in Saurimo, Angola, on April 20, 2026. | Credit: Vatican Media Commenting on the Gospel of the day, Leo reflected: “Indeed, when the Son of God became man, he performed striking miracles in order to manifest the will of the Father: He made light shine in the darkness by giving sight to the blind, he gave a voice to the oppressed by loosening the tongues of the mute, he slaked our thirst for justice by multiplying bread for the poor and weak. Anyone who heard about these works set out in search of Jesus. At the same time, the Lord looks into our heart and asks us whether we seek him out of gratitude or for our own self-interest, with calculation or with love.”“The Lord himself says,” the pope continued, “‘you are looking for me, not because you saw signs, but because you ate your fill of the loaves’ (Jn 6:26). His words reveal the designs of those who do not want to encounter a person but want to consume things. The crowd sees Jesus as means to an end, a provider of services. If he had not given them something to eat, his actions and teachings would not have interested them.”“This happens,” Leo XIV explained, “when genuine faith is replaced with superstitious practices, in which God becomes an idol that is sought only when it is advantageous to us and only for as long as it is. Even the most beautiful gifts of the Lord, which are always for the care of his people, become a pretext, a prize or a bargaining chip, and are misinterpreted by those who receive them.”“How different is Jesus’ attitude toward us,” the pontiff continued. “Yet, he does not reject this insincere search, but encourages its conversion … Christ calls us to freedom: He does not want servants or clients, rather he seeks brothers and sisters to whom he can totally dedicate himself.”“Therefore,” Leo XIV said, “the admonition that the Lord directs to the crowd is transformed into an invitation: ‘Do not work for the food that perishes, but for the food that endures for eternal life’ (Jn 6:27)."“His gift sheds light on our current situation,” the pope went on. “We can see today how the hope of many people is frustrated by violence, exploited by the powerful, and defrauded by the rich. Consequently, when injustice corrupts hearts, the bread of all becomes the possession of a few."“In the face of these evils, Christ hears the cry of the people and renews our history by lifting us up from every fall, comforting us in every suffering, and encouraging us in our mission," he said. Crowds of people brave the heat and sun to attend Mass with Pope Leo XIV in Saurimo, Angola, on April 20, 2026. | Credit: Raúl Kangombe Sapiti/ACI Africa “All this,” the pope exhorted, “means that, in light of our discipleship, the ecclesial journey is a ‘synod of resurrection and hope,’ as St. John Paul II affirmed in his apostolic exhortation Ecclesia in Africa. Let us proceed in this wise direction! Christ himself guides and strengthens our journey, a journey that we want to learn to live more and more as it should be, that is, in a synodal manner.”The pope concluded by recalling the importance of the martyrs and saints, whose witness “encourages us and pushes us onto a path of hope, reconciliation, and peace, along which the gift of God becomes the responsibility of the head of the household, in the Christian community, in civil society.”"The vitality of the vocations that you experience [in Angola]," he said, "is a sign that you are responding to the Lord’s gift, which is always abundant for those who welcome it with pure hearts.”ACI Africa reporter Raúl Kangombe Sapiti contributed to this report.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

After praying at the Cathedral of Our Lady of the Assumption in Saurimo, Pope Leo XIV proceeded to the site of the Mass, attended by an estimated 60,000 people.

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10 powerful quotes from Mother Angelica about faith and the love of Jesus #Catholic Mother Angelica was a Poor Clare nun and the dynamic foundress of EWTN, whose bold faith and candid teaching style brought millions closer to Christ through her television ministry. Born on April 20, 1923, she would have turned 103 years old this year.In honor of her birthday, here are 10 quotes from Mother Angelica about the love of Jesus and the beauty and challenge of living a life of faith:“Faith is often most alive when everything feels dark. That is when you choose to believe that God is there, even when you cannot see him or feel him. That kind of faith pleases God the most — because it is pure trust.”“Holiness is not for wimps and the cross is not negotiable, sweetheart — it’s a requirement.”“Jesus asks me to go to him when I am overburdened. He did not promise to take away those burdens, for I must carry mine as he carried his.”“Every Christian who strives for holiness of life experiences dryness of soul. It is to most people a heartrending experience. It is a paradox, for the soul becomes confused when it realizes the harder it strives the further away Jesus seems to be.”“The heart of Jesus is compassionate and understanding. It has felt the sting of ingratitude, and when my heart suffers from that same offense, I can turn to him, and he understands my feelings.”“Jesus feels my sorrow greater than I, for his love is infinite, and he suffers in an infinite way.”“Sometimes my worst day — one filled with pain and suffering — in the eyes of God, is my best day if Iʼve born it cheerfully and Iʼve born it with love.”“Faith is what gets you started. Hope is what keeps you going. Love is what brings you to the end.”“Faith is one foot on the ground, one foot in the air, and a queasy feeling in the stomach.”“You see, God expects his people to do the ridiculous so he can do the miraculous.”

10 powerful quotes from Mother Angelica about faith and the love of Jesus #Catholic Mother Angelica was a Poor Clare nun and the dynamic foundress of EWTN, whose bold faith and candid teaching style brought millions closer to Christ through her television ministry. Born on April 20, 1923, she would have turned 103 years old this year.In honor of her birthday, here are 10 quotes from Mother Angelica about the love of Jesus and the beauty and challenge of living a life of faith:“Faith is often most alive when everything feels dark. That is when you choose to believe that God is there, even when you cannot see him or feel him. That kind of faith pleases God the most — because it is pure trust.”“Holiness is not for wimps and the cross is not negotiable, sweetheart — it’s a requirement.”“Jesus asks me to go to him when I am overburdened. He did not promise to take away those burdens, for I must carry mine as he carried his.”“Every Christian who strives for holiness of life experiences dryness of soul. It is to most people a heartrending experience. It is a paradox, for the soul becomes confused when it realizes the harder it strives the further away Jesus seems to be.”“The heart of Jesus is compassionate and understanding. It has felt the sting of ingratitude, and when my heart suffers from that same offense, I can turn to him, and he understands my feelings.”“Jesus feels my sorrow greater than I, for his love is infinite, and he suffers in an infinite way.”“Sometimes my worst day — one filled with pain and suffering — in the eyes of God, is my best day if Iʼve born it cheerfully and Iʼve born it with love.”“Faith is what gets you started. Hope is what keeps you going. Love is what brings you to the end.”“Faith is one foot on the ground, one foot in the air, and a queasy feeling in the stomach.”“You see, God expects his people to do the ridiculous so he can do the miraculous.”

Born on April 20, 1923, Mother Angelica would be turning 103 years old this year. There is nothing she liked better than to share about faith in Jesus Christ.

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