Texas

Surrogate mother petitions Supreme Court to ensure lifesaving care for newborn #Catholic A surrogate mother filed an emergency appeal to the U.S. Supreme Court to ensure a newborn baby will have access to lifesaving treatment for a heart condition amid her concerns that the biological parents may not continue treatment.McKenna West, an Alaska nurse and surrogate mother, gave birth to the baby boy on Aug. 12. She is asking the U.S. Supreme Court to block a court order that recognized the boy’s biological parents as having full custody and being the authority in medical decisions.The unborn child was diagnosed with a treatable heart defect at about 20 weeks into pregnancy. His biological parents demanded West abort the child because of the defect and threatened her with financial penalties if she did not, according to the petition filed by West’s lawyers at Alliance Defending Freedom.West refused and fled to Texas because the state’s pro-life laws prohibit most abortions. The boy is receiving lifesaving medical treatment at this time due to a court order in Texas. However, the petition states the biological parents “refused to commit to authorizing any life-saving care” for as long as needed to treat the condition.“Since [West] is now completely excluded from the life of the medically fragile infant she brought into the world, much less from the ability to make critical health decisions that protect him, time is of the essence,” the petition states.The petition warns that without immediate Supreme Court action, “the child could be removed from the Texas hospital and taken to California for hospice — despite his treatable condition — around September 17, if not sooner.”“Relief is all the more warranted here, given that the stakes involve the child’s life,” the petition adds.
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Surrogate mother petitions Supreme Court to ensure lifesaving care for newborn #Catholic A surrogate mother filed an emergency appeal to the U.S. Supreme Court to ensure a newborn baby will have access to lifesaving treatment for a heart condition amid her concerns that the biological parents may not continue treatment.McKenna West, an Alaska nurse and surrogate mother, gave birth to the baby boy on Aug. 12. She is asking the U.S. Supreme Court to block a court order that recognized the boy’s biological parents as having full custody and being the authority in medical decisions.The unborn child was diagnosed with a treatable heart defect at about 20 weeks into pregnancy. His biological parents demanded West abort the child because of the defect and threatened her with financial penalties if she did not, according to the petition filed by West’s lawyers at Alliance Defending Freedom.West refused and fled to Texas because the state’s pro-life laws prohibit most abortions. The boy is receiving lifesaving medical treatment at this time due to a court order in Texas. However, the petition states the biological parents “refused to commit to authorizing any life-saving care” for as long as needed to treat the condition.“Since [West] is now completely excluded from the life of the medically fragile infant she brought into the world, much less from the ability to make critical health decisions that protect him, time is of the essence,” the petition states.The petition warns that without immediate Supreme Court action, “the child could be removed from the Texas hospital and taken to California for hospice — despite his treatable condition — around September 17, if not sooner.”“Relief is all the more warranted here, given that the stakes involve the child’s life,” the petition adds.

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The surrogate mother says the biological parents previously pressured her to abort the child and hold full medical authority under a lower‑court order, prompting her emergency appeal.

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Catholic theologian takes job in Trump’s Department of Homeland Security #Catholic A prominent Catholic theologian who has previously defended the Trump administration’s immigration policies on theological grounds has joined the Department of Homeland Security, the agency confirmed.Chad Pecknold, who has taught theology at The Catholic University of America (Catholic University) since 2008, is now the principal director of public outreach for the department’s Office of Public Engagement.In a statement provided to the National Catholic Register, the sister news partner of EWTN News, Pecknold said he was “excited” to confirm he had taken the position.“It is truly an honor to serve my country in this capacity,” he added.The Department of Homeland Security was established in 2003 in response to the Sept. 11, 2001, attacks and is responsible for protecting the United States against terrorist attacks and other threats to its security. The department also serves as the enforcement arm of U.S. immigration policy, overseeing both U.S. Immigration and Customs Enforcement (ICE) and U.S. Citizenship and Immigration Services (USCIS).According to Pecknold’s LinkedIn page, he is “on leave for public service” from Catholic University. His profile also describes his new position as focused on “cultural outreach” and indicates that he began the role in August.The Catholic theologian’s appointment to the department comes amid ongoing clashes between the U.S. bishops and the Trump administration over immigration enforcement.The Trump administration has prioritized curbing illegal immigration, including carrying out a mass deportation campaign, securing the border, and making legal immigration and asylum claims more selective and difficult.In response, the U.S. Conference of Catholic Bishops took the rare step of issuing a joint statement in November 2025, expressing opposition to “the indiscriminate mass deportation of people” and calling for an end to “dehumanizing rhetoric and violence” against both immigrants and law enforcement.”Shortly after, Pope Leo XIV commented on immigration enforcement in the U.S., urging those involved “to look for ways of treating people humanely, treating people with the dignity that they have,” while following legal protocols.Views on immigrationOn the issue of immigration, Pecknold has consistently argued that defending the country’s borders is not in contradiction with Catholic teaching. Rather, he argues, it is necessary to achieve the common good.The Catechism of the Catholic Church, he told EWTN News in 2023, “teaches that nations have the right to borders and self-definition, so there is no sense in which Catholic teaching supports the progressive goal of ‘open borders.’”“There is a ‘duty of care’ which is owed to those fleeing from danger,” he said, “but citizenship is not owed to anyone who can make it across a national border, and illegal entry or asylum cannot be taken as a debt of citizenship.”In a recent essay for The American Mind, Pecknold took issue with the U.S. bishops’ amicus brief submitted to the Supreme Court in defense of birthright citizenship for the children of undocumented migrants.In the article, Pecknold argues that in asserting that every child has a “natural right” to citizenship, the bishops are committing a “logical fallacy.” They are confusing, he writes, “conventional rights — how a nation determines who is and is not eligible for citizenship — with natural rights, which come from God and which inhere in human beings as such.”Pecknold has also endorsed a February statement released by a Christian think tank in Hungary that contends that “mass deportations may be a legitimate response to mass migration.”And in April 2024, amid Catholic criticism of a Texas state law that gave local authorities authorization to make immigration-related arrests, Pecknold cited St. Thomas Aquinas’ theology as a basis for immigration restrictions, noting that Aquinas distinguished showing hospitality to wayfarers from offering permanent resettlement.“Every human being having dignity does not immediately and obviously supersede the sovereignty of nations,” Pecknold told EWTN News at the time. “Statesmen have a sacred duty to safeguard the political common good of their country, and this will sometimes mean restricting who can legally enter and remain in their countries.”Postliberal theologianThe Catholic University professor is part of what some refer to as the “postliberal” movement, which contends that American politics have been overly focused on individual liberty at the expense of the common good. Pecknold co-founded the Substack “Postliberal Order” with Notre Dame political science professor Patrick Deneen and Harvard constitutional law scholar Adrian Vermeule.Pecknold is also known to be close to Vice President JD Vance, a Catholic convert and self-described postliberal. The background image of the professor’s X social media profile is a photo of Pecknold with Deneen and Vance.Pecknold is the author of several books that examine cultural and political questions through the lens of St. Augustine’s philosophy and theology, including “Transforming Postliberal Theology” (2005), “The Promise of Scriptural Reasoning” (2006), “Time, Liturgy, and the Politics of Redemption” (2008), and “Christianity and Politics” (2010). In a roundtable published in the Register in 2023, Pecknold argued that Catholics have a duty to engage in politics.“Catholics who are well-formed by the laws of the heavenly city must pray and work for the peace of our very troubled country — for even the nations are restless until they rest in God. Catholics have a duty to intercede, to cure, and to govern,” Pecknold said.It is not clear what Pecknold’s duties will be as director of public outreach at the federal department. The agency did not respond to a request for an explanation of his new role in time for publication, and Pecknold did not respond to a request for an interview.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.
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Catholic theologian takes job in Trump’s Department of Homeland Security #Catholic A prominent Catholic theologian who has previously defended the Trump administration’s immigration policies on theological grounds has joined the Department of Homeland Security, the agency confirmed.Chad Pecknold, who has taught theology at The Catholic University of America (Catholic University) since 2008, is now the principal director of public outreach for the department’s Office of Public Engagement.In a statement provided to the National Catholic Register, the sister news partner of EWTN News, Pecknold said he was “excited” to confirm he had taken the position.“It is truly an honor to serve my country in this capacity,” he added.The Department of Homeland Security was established in 2003 in response to the Sept. 11, 2001, attacks and is responsible for protecting the United States against terrorist attacks and other threats to its security. The department also serves as the enforcement arm of U.S. immigration policy, overseeing both U.S. Immigration and Customs Enforcement (ICE) and U.S. Citizenship and Immigration Services (USCIS).According to Pecknold’s LinkedIn page, he is “on leave for public service” from Catholic University. His profile also describes his new position as focused on “cultural outreach” and indicates that he began the role in August.The Catholic theologian’s appointment to the department comes amid ongoing clashes between the U.S. bishops and the Trump administration over immigration enforcement.The Trump administration has prioritized curbing illegal immigration, including carrying out a mass deportation campaign, securing the border, and making legal immigration and asylum claims more selective and difficult.In response, the U.S. Conference of Catholic Bishops took the rare step of issuing a joint statement in November 2025, expressing opposition to “the indiscriminate mass deportation of people” and calling for an end to “dehumanizing rhetoric and violence” against both immigrants and law enforcement.”Shortly after, Pope Leo XIV commented on immigration enforcement in the U.S., urging those involved “to look for ways of treating people humanely, treating people with the dignity that they have,” while following legal protocols.Views on immigrationOn the issue of immigration, Pecknold has consistently argued that defending the country’s borders is not in contradiction with Catholic teaching. Rather, he argues, it is necessary to achieve the common good.The Catechism of the Catholic Church, he told EWTN News in 2023, “teaches that nations have the right to borders and self-definition, so there is no sense in which Catholic teaching supports the progressive goal of ‘open borders.’”“There is a ‘duty of care’ which is owed to those fleeing from danger,” he said, “but citizenship is not owed to anyone who can make it across a national border, and illegal entry or asylum cannot be taken as a debt of citizenship.”In a recent essay for The American Mind, Pecknold took issue with the U.S. bishops’ amicus brief submitted to the Supreme Court in defense of birthright citizenship for the children of undocumented migrants.In the article, Pecknold argues that in asserting that every child has a “natural right” to citizenship, the bishops are committing a “logical fallacy.” They are confusing, he writes, “conventional rights — how a nation determines who is and is not eligible for citizenship — with natural rights, which come from God and which inhere in human beings as such.”Pecknold has also endorsed a February statement released by a Christian think tank in Hungary that contends that “mass deportations may be a legitimate response to mass migration.”And in April 2024, amid Catholic criticism of a Texas state law that gave local authorities authorization to make immigration-related arrests, Pecknold cited St. Thomas Aquinas’ theology as a basis for immigration restrictions, noting that Aquinas distinguished showing hospitality to wayfarers from offering permanent resettlement.“Every human being having dignity does not immediately and obviously supersede the sovereignty of nations,” Pecknold told EWTN News at the time. “Statesmen have a sacred duty to safeguard the political common good of their country, and this will sometimes mean restricting who can legally enter and remain in their countries.”Postliberal theologianThe Catholic University professor is part of what some refer to as the “postliberal” movement, which contends that American politics have been overly focused on individual liberty at the expense of the common good. Pecknold co-founded the Substack “Postliberal Order” with Notre Dame political science professor Patrick Deneen and Harvard constitutional law scholar Adrian Vermeule.Pecknold is also known to be close to Vice President JD Vance, a Catholic convert and self-described postliberal. The background image of the professor’s X social media profile is a photo of Pecknold with Deneen and Vance.Pecknold is the author of several books that examine cultural and political questions through the lens of St. Augustine’s philosophy and theology, including “Transforming Postliberal Theology” (2005), “The Promise of Scriptural Reasoning” (2006), “Time, Liturgy, and the Politics of Redemption” (2008), and “Christianity and Politics” (2010). In a roundtable published in the Register in 2023, Pecknold argued that Catholics have a duty to engage in politics.“Catholics who are well-formed by the laws of the heavenly city must pray and work for the peace of our very troubled country — for even the nations are restless until they rest in God. Catholics have a duty to intercede, to cure, and to govern,” Pecknold said.It is not clear what Pecknold’s duties will be as director of public outreach at the federal department. The agency did not respond to a request for an explanation of his new role in time for publication, and Pecknold did not respond to a request for an interview.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

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Chad Pecknold, a longtime professor at The Catholic University of America, has begun working for the government agency that oversees immigration enforcement.

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The Catholic Church has a lot to say about Labor Day — why? #Catholic As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.But are Catholics, and others, aware of these resources?One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum, or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told EWTN News, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.Labor, politics, and spiritualityOubre said Catholic teaching is a challenge regardless of people’s political views.“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.God and man at workThe Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.The Compendium presents human labor as a way of supporting oneself and one’s loved ones but also a way to serve those in need. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.The rights of laborGod’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”A challenge for Catholics and institutionsCatholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told EWTN News.He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.This story was first published on Sept. 4, 2023, and has been updated.
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The Catholic Church has a lot to say about Labor Day — why? #Catholic As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God’s creation.But are Catholics, and others, aware of these resources?One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.“All work, no matter what the work is, is essential,” Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God’s plan, its role in society, and the rights and duties of workers.“The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it’s Rerum Novarum, or Quadragesimo Anno, or Centesimus Annus, and synthesizes them,” Oubre told EWTN News, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.“It’s a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it,” Oubre said.Labor, politics, and spiritualityOubre said Catholic teaching is a challenge regardless of people’s political views.“It’s a challenge to the right, but it’s also a challenge to the left,” he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.For the political left, Catholic social teaching “means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship.”Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don’t, our approach “becomes ideological and polemic.” The spiritual approach “brings us closer to Jesus Christ.”“No matter how dirty, how uncomfortable, how awful the job is, we are participating in God’s ongoing creation. It’s important that we do that job in a way that gives glory to God,” Oubre said.God and man at workThe Compendium’s reflection on work begins with its biblical aspects: There is a human duty to “cultivate and care for the earth” and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into “toil and pain.” However, God’s rest on the seventh day of creation is the sign of the “fuller freedom” of the “eternal Sabbath.”The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.The Compendium presents human labor as a way of supporting oneself and one’s loved ones but also a way to serve those in need. Work is a way to make God’s creation more beautiful, since humankind shares in God’s art and wisdom.“Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end,” the Compendium says.The rights of laborGod’s rest on the seventh day of creation, the Compendium says, means men and women must enjoy “sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life.”The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker’s health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.Labor unions play a “fundamental role” in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.“The recognition of workers’ rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete,” the Compendium says. “This makes the practice of authentic solidarity among workers more fitting and necessary than ever.”A challenge for Catholics and institutionsCatholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.“What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them,” Oubre told EWTN News.He cited the U.S. Conference of Catholic Bishops’ 1996 pastoral letter “Economic Justice for All,” which says the Church should be a model for labor rights and treating workers justly.However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as “at-will” employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.“You’re going to undercut the guy who has actually followed the Church’s teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees,” the priest lamented.For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.This story was first published on Sept. 4, 2023, and has been updated.

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“All work, no matter what the work is, is essential,” said Father Sinclair Oubre, spiritual moderator of the Catholic Labor Network.

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U.S. bishops offer pre-midterms guidance on faithful citizenship #Catholic The U.S. Conference of Catholic Bishops (USCCB) published a guide for dioceses that outlines how they can train priests to better assist members of their congregation to be “faithful citizens.”It comes about two months before the midterm elections, which will decide control of the U.S. Senate and House of Representatives. It does not instruct people how to vote, but does note principles of Catholic teaching that should be considered when making that decision.Faithful citizenship, the guide explains, embraces “the fullness of the Church’s teachings and is a way of living the Gospel in attending to specific duties in the public square, which sit alongside a wide array of other duties.” It emphasizes that faith must come before politics.The guide, titled “Outlines for Clergy Formation on Faithful Citizenship,” offers sample outlines for clergy formation sessions, which includes the options of a a 3-5 hour session and a concise 1-hour session.It was developed following internal dialogue among bishops after some had requested a guide on the subject. It focuses on Catholic Social Teaching, how it applies to modern politics in the U.S. and how to help priests communicate those teachings to their congregations.“We are supposed to be agents of transformation of society according to the principles of the Gospel and the profound dignity and the life of every human person,” Archbishop Alexander Sample of the Archdiocese of Portland said in a video message that the USCCB provided to dioceses to accompany the guide.“The church and the laity,” he said, “we need to have a seat at the table to help form a society where every individualʼs dignity is recognized and everybodyʼs right to life is recognized.”The document includes five guiding principles of Catholic Social Teaching, which derive from Pope Leo XIV’s encyclical Magnifica Humanitas.First, it points to the common good, noting the obligation for every person “to act in a manner that serves the whole of society” and be “a neighbor to all.” It cites the Second Vatican Council’s definition of the term: “the sum of those conditions of social life which allow social groups and their individual members relatively thorough and ready access to their own fulfillment.”Second, it points to the Universal Destination of Goods. It notes that God “created the world and entrusted it to the care of humanity.” It pointed to Pope Leo XIII’s teachings in Rerum Novarum, which defends the right to private property, but not one that is absolute. The right is “subordinate to the duty to ensure that all can live in dignity,” it explains.It points to subsidiarity, which is the principle that “issues should be addressed at as local a level as possible.” It notes “natural justice forbids a government from intruding on the dignity of the family.”The fourth principle is solidarity, which it explains “puts into practice our Lord’s vast definition of neighbor given in the Parable of the Good Samaritan.”Fifth, the guide states, is social justice. It states the term is often “incorrectly perceived as ‘woke,’” but stems from the cardinal virtues. It cites Pope Leo XIV, who explained it as “looking beyond one-on-one relationships … to the structural elements that lead to injustice in society.”Bishop Daniel Flores of the Diocese of Brownsville, Texas, said in the video message that Catholics are “called to be faithful, faithful citizens, faithful people in the building up of a society and a community that is somehow reflective of the very things that God Himself has shown us in Christ.”“And the rest is in Godʼs hands,” he said. “I think as Catholics, our first role in political life and in social life is to give an authentic witness that we that we carry within ourselves, the person of Christ and all that that implies.”The guide refers to faithful citizenship as “a way of life, not merely something exercised when marking a ballot.”“Although it addresses specific moral issues — abortion, racial equality, economic inequities, criminal justice, euthanasia, family life, immigration, participation in the political process, war and peace, and many more — faithful citizenship fundamentally is a way of seeing the world in the light of the Gospel and allowing Gospel truth to point the way to prudential judgements and concrete decisions,” it explains.
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U.S. bishops offer pre-midterms guidance on faithful citizenship #Catholic The U.S. Conference of Catholic Bishops (USCCB) published a guide for dioceses that outlines how they can train priests to better assist members of their congregation to be “faithful citizens.”It comes about two months before the midterm elections, which will decide control of the U.S. Senate and House of Representatives. It does not instruct people how to vote, but does note principles of Catholic teaching that should be considered when making that decision.Faithful citizenship, the guide explains, embraces “the fullness of the Church’s teachings and is a way of living the Gospel in attending to specific duties in the public square, which sit alongside a wide array of other duties.” It emphasizes that faith must come before politics.The guide, titled “Outlines for Clergy Formation on Faithful Citizenship,” offers sample outlines for clergy formation sessions, which includes the options of a a 3-5 hour session and a concise 1-hour session.It was developed following internal dialogue among bishops after some had requested a guide on the subject. It focuses on Catholic Social Teaching, how it applies to modern politics in the U.S. and how to help priests communicate those teachings to their congregations.“We are supposed to be agents of transformation of society according to the principles of the Gospel and the profound dignity and the life of every human person,” Archbishop Alexander Sample of the Archdiocese of Portland said in a video message that the USCCB provided to dioceses to accompany the guide.“The church and the laity,” he said, “we need to have a seat at the table to help form a society where every individualʼs dignity is recognized and everybodyʼs right to life is recognized.”The document includes five guiding principles of Catholic Social Teaching, which derive from Pope Leo XIV’s encyclical Magnifica Humanitas.First, it points to the common good, noting the obligation for every person “to act in a manner that serves the whole of society” and be “a neighbor to all.” It cites the Second Vatican Council’s definition of the term: “the sum of those conditions of social life which allow social groups and their individual members relatively thorough and ready access to their own fulfillment.”Second, it points to the Universal Destination of Goods. It notes that God “created the world and entrusted it to the care of humanity.” It pointed to Pope Leo XIII’s teachings in Rerum Novarum, which defends the right to private property, but not one that is absolute. The right is “subordinate to the duty to ensure that all can live in dignity,” it explains.It points to subsidiarity, which is the principle that “issues should be addressed at as local a level as possible.” It notes “natural justice forbids a government from intruding on the dignity of the family.”The fourth principle is solidarity, which it explains “puts into practice our Lord’s vast definition of neighbor given in the Parable of the Good Samaritan.”Fifth, the guide states, is social justice. It states the term is often “incorrectly perceived as ‘woke,’” but stems from the cardinal virtues. It cites Pope Leo XIV, who explained it as “looking beyond one-on-one relationships … to the structural elements that lead to injustice in society.”Bishop Daniel Flores of the Diocese of Brownsville, Texas, said in the video message that Catholics are “called to be faithful, faithful citizens, faithful people in the building up of a society and a community that is somehow reflective of the very things that God Himself has shown us in Christ.”“And the rest is in Godʼs hands,” he said. “I think as Catholics, our first role in political life and in social life is to give an authentic witness that we that we carry within ourselves, the person of Christ and all that that implies.”The guide refers to faithful citizenship as “a way of life, not merely something exercised when marking a ballot.”“Although it addresses specific moral issues — abortion, racial equality, economic inequities, criminal justice, euthanasia, family life, immigration, participation in the political process, war and peace, and many more — faithful citizenship fundamentally is a way of seeing the world in the light of the Gospel and allowing Gospel truth to point the way to prudential judgements and concrete decisions,” it explains.

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The guide is meant to assist in priestly formation on Catholic Social Teaching, so they can better communicate those teachings to their congregations.

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Federal judge delays mifepristone lawsuit until after midterms #Catholic A federal judge on Sunday agreed to the U.S. Food and Drug Administration’s request to pause a lawsuit over the safety of the mifepristone pill and the drug’s mail-order distribution.Judge Reed O’Connor of the U.S. District Court for the Northern District of Texas ordered that the lawsuit would be delayed until either Dec. 1 or the completion of the FDA’s safety review of mifepristone, whichever comes first.In the lawsuit, Texas and Florida asked the court to revoke the FDA’s approval of the abortion-inducing pill, saying the agency didn’t adequately evaluate its safety when it approved the drug in 2000. The lawsuit also challenged mail-order distribution of the pill.The FDA first announced it would review mifepristone in September 2025.Pro-life group Live Action called on the FDA to protect women and unborn children from the abortion pill, citing studies that show dangerous side effects of the drug.“The Food and Drug Administration and Health and Human Services officials must do their job to protect women and children from the dangerous abortion pill, which now accounts for 65% of all abortions in the United States and has led to the deaths of 7.5 million preborn children since its release,” Noah Brandt, spokesman for Live Action, told EWTN News.“Both agencies have seen real-world data that show the harmful effects of the abortion pill,” Brandt said. “Within 45 days of a chemical abortion, 1 in 10 women experience serious adverse events from mifepristone, the first drug in the abortion pill regimen, such as sepsis, infection, or hemorrhaging.”“This shift in timing for the lawsuit and their ‘promised’ review indicates that they are prioritizing politics over the safety of American women and children,” Brandt said.“While they continue to brush off these critical issues, the abortion pill is recklessly being mailed across state lines via telehealth distribution, enabling coercion and abuse,” Brandt said. “It’s time deadly mail-order abortion ended once and for all and this lethal pill be removed from the market completely.”
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Federal judge delays mifepristone lawsuit until after midterms #Catholic A federal judge on Sunday agreed to the U.S. Food and Drug Administration’s request to pause a lawsuit over the safety of the mifepristone pill and the drug’s mail-order distribution.Judge Reed O’Connor of the U.S. District Court for the Northern District of Texas ordered that the lawsuit would be delayed until either Dec. 1 or the completion of the FDA’s safety review of mifepristone, whichever comes first.In the lawsuit, Texas and Florida asked the court to revoke the FDA’s approval of the abortion-inducing pill, saying the agency didn’t adequately evaluate its safety when it approved the drug in 2000. The lawsuit also challenged mail-order distribution of the pill.The FDA first announced it would review mifepristone in September 2025.Pro-life group Live Action called on the FDA to protect women and unborn children from the abortion pill, citing studies that show dangerous side effects of the drug.“The Food and Drug Administration and Health and Human Services officials must do their job to protect women and children from the dangerous abortion pill, which now accounts for 65% of all abortions in the United States and has led to the deaths of 7.5 million preborn children since its release,” Noah Brandt, spokesman for Live Action, told EWTN News.“Both agencies have seen real-world data that show the harmful effects of the abortion pill,” Brandt said. “Within 45 days of a chemical abortion, 1 in 10 women experience serious adverse events from mifepristone, the first drug in the abortion pill regimen, such as sepsis, infection, or hemorrhaging.”“This shift in timing for the lawsuit and their ‘promised’ review indicates that they are prioritizing politics over the safety of American women and children,” Brandt said.“While they continue to brush off these critical issues, the abortion pill is recklessly being mailed across state lines via telehealth distribution, enabling coercion and abuse,” Brandt said. “It’s time deadly mail-order abortion ended once and for all and this lethal pill be removed from the market completely.”

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A federal judge has delayed a lawsuit over the abortion pill mifepristone, disappointing pro-lifers who are asking the U.S. Food and Drug Administration to protect women and unborn children.

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Bishops from Mexico, U.S., Canada see urgent need to speak ‘with one voice’ #Catholic “It is increasingly urgent that the Catholic Church in the Americas speak with one voice,” stated Bishop Daniel Flores of Brownsville, Texas, vice president of the United States Conference of Catholic Bishops (USCCB), following the Mass celebrated Aug. 30 at the cathedral in Cuernavaca, Mexico, which marked the beginning of a meeting among Mexican, U.S., and Canadian bishops.Bishop Ramón Castro Castro of Cuernavaca, president of the Mexican Bishops’ Conference (CEM, by its Spanish acronym) was the main celebrant of the Mass. Concelebrating alongside various priests, along with Flores, were Bishop Oscar Cantú of San José, California, chairman of the USCCB Subcommittee on Hispanic/Latino Affairs; and Bishop Pierre Goudreault of Sainte-Anne-de-la-Pocatière, president of the Canadian Conference of Catholic Bishops. Bishop Daniel Flores of Brownsville, Texas, addresses the congregation at the conclusion of the Mass at Cuernavaca Cathedral on Aug. 30, 2026. | Credit: Photo courtesy of the Diocese of Cuernavaca In a brief message, Flores expressed gratitude for “Bishop Ramón’s inspiration in inviting us to this gathering to strengthen this ecclesial communion.”“In the times we are living through, it will become increasingly important — indeed, urgent — for the Catholic Church in the Americas to speak with one voice, defending the honor of Our Lord and the dignity of the human person — especially the poor and immigrants, who often have nowhere to lay their heads, just like the Lord Jesus himself,” he said.“We need to preach together and united as one Church, under the guidance of our Holy Father, Pope Leo, and in communion with all the bishops of the world,” he added.3 distinct countries ‘but one and the same faith’In his homily, Castro highlighted that this meeting of leaders from North American episcopal conferences is “the first of its kind in our history.”“We are three distinct countries. We are three Churches with different histories and realities, yet we share one and the same faith, one baptism, one Eucharist, and one mission,” the Mexican prelate affirmed.Regarding the role of bishops, Castro emphasized that “before being leaders, we are disciples,” and “before having responsibilities, we are men called by the Lord.”“Perhaps this can be the profound spirit of this gathering of the Church in North America: for all of us to place ourselves once again behind Jesus.” Bishop Ramón Castro Castro of Cuernavaca, Mexico, right, and Bishop Pierre Goudreault of Sainte-Anne-de-la-Pocatière, Canada, pray during the consecration at the Cuernavaca Cathedral on Aug. 30, 2026. | Credit: Photo courtesy of the Diocese of Cuernavaca ‘Enormous challenges’The president of the CEM emphasized that “our peoples face enormous challenges, particularly Mexico,” and pointed to issues such as “violence, demagoguery, corruption, loneliness, secularization, individualism, materialism, polarization, wounded families, and young people seeking reasons for hope.”He further noted that “perhaps one of the most common themes among the three of us as countries and conferences is migration.”“Over the coming days, we will have the opportunity to share our perspectives on these realities, not in a spirit of judgment or confrontation but rather out of the pastoral responsibility that falls to us as shepherds,” the bishop of Cuernavaca said. The faithful attend Mass at the Cuernavaca Cathedral on Aug. 30, 2026. | Credit: Photo courtesy of the Diocese of Cuernavaca “We want to better understand the lives of our people. To what end? To be able to serve them better,” he stated.Castro emphasized that “migration must not be reduced to statistics, public policies, or economic obligations,” because “behind every migrant there is a face, a story, a family, a hope, and, unfortunately, often many wounds.”“The Church must view these people as brothers and sisters whose dignity must be recognized and protected,” he said.The Mexican bishop also expressed his wish “that from Cuernavaca we might send a simple yet powerful sign to our churches, churches on pilgrimage in Canada, the United States, and Mexico.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Bishops from Mexico, U.S., Canada see urgent need to speak ‘with one voice’ #Catholic “It is increasingly urgent that the Catholic Church in the Americas speak with one voice,” stated Bishop Daniel Flores of Brownsville, Texas, vice president of the United States Conference of Catholic Bishops (USCCB), following the Mass celebrated Aug. 30 at the cathedral in Cuernavaca, Mexico, which marked the beginning of a meeting among Mexican, U.S., and Canadian bishops.Bishop Ramón Castro Castro of Cuernavaca, president of the Mexican Bishops’ Conference (CEM, by its Spanish acronym) was the main celebrant of the Mass. Concelebrating alongside various priests, along with Flores, were Bishop Oscar Cantú of San José, California, chairman of the USCCB Subcommittee on Hispanic/Latino Affairs; and Bishop Pierre Goudreault of Sainte-Anne-de-la-Pocatière, president of the Canadian Conference of Catholic Bishops. Bishop Daniel Flores of Brownsville, Texas, addresses the congregation at the conclusion of the Mass at Cuernavaca Cathedral on Aug. 30, 2026. | Credit: Photo courtesy of the Diocese of Cuernavaca In a brief message, Flores expressed gratitude for “Bishop Ramón’s inspiration in inviting us to this gathering to strengthen this ecclesial communion.”“In the times we are living through, it will become increasingly important — indeed, urgent — for the Catholic Church in the Americas to speak with one voice, defending the honor of Our Lord and the dignity of the human person — especially the poor and immigrants, who often have nowhere to lay their heads, just like the Lord Jesus himself,” he said.“We need to preach together and united as one Church, under the guidance of our Holy Father, Pope Leo, and in communion with all the bishops of the world,” he added.3 distinct countries ‘but one and the same faith’In his homily, Castro highlighted that this meeting of leaders from North American episcopal conferences is “the first of its kind in our history.”“We are three distinct countries. We are three Churches with different histories and realities, yet we share one and the same faith, one baptism, one Eucharist, and one mission,” the Mexican prelate affirmed.Regarding the role of bishops, Castro emphasized that “before being leaders, we are disciples,” and “before having responsibilities, we are men called by the Lord.”“Perhaps this can be the profound spirit of this gathering of the Church in North America: for all of us to place ourselves once again behind Jesus.” Bishop Ramón Castro Castro of Cuernavaca, Mexico, right, and Bishop Pierre Goudreault of Sainte-Anne-de-la-Pocatière, Canada, pray during the consecration at the Cuernavaca Cathedral on Aug. 30, 2026. | Credit: Photo courtesy of the Diocese of Cuernavaca ‘Enormous challenges’The president of the CEM emphasized that “our peoples face enormous challenges, particularly Mexico,” and pointed to issues such as “violence, demagoguery, corruption, loneliness, secularization, individualism, materialism, polarization, wounded families, and young people seeking reasons for hope.”He further noted that “perhaps one of the most common themes among the three of us as countries and conferences is migration.”“Over the coming days, we will have the opportunity to share our perspectives on these realities, not in a spirit of judgment or confrontation but rather out of the pastoral responsibility that falls to us as shepherds,” the bishop of Cuernavaca said. The faithful attend Mass at the Cuernavaca Cathedral on Aug. 30, 2026. | Credit: Photo courtesy of the Diocese of Cuernavaca “We want to better understand the lives of our people. To what end? To be able to serve them better,” he stated.Castro emphasized that “migration must not be reduced to statistics, public policies, or economic obligations,” because “behind every migrant there is a face, a story, a family, a hope, and, unfortunately, often many wounds.”“The Church must view these people as brothers and sisters whose dignity must be recognized and protected,” he said.The Mexican bishop also expressed his wish “that from Cuernavaca we might send a simple yet powerful sign to our churches, churches on pilgrimage in Canada, the United States, and Mexico.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The bishops discussed the pastoral challenges facing the Church in North America as a whole and concelebrated a Mass on Aug. 30 in the Cuernavaca, Mexico, cathedral.

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Texas Children’s Hospital fined for performing illegal ‘sex-rejecting’ procedures on minors #Catholic The historic settlement agreement between Texas Children’s Hospital, the U.S. Department of Justice (DOJ), and the state of Texas has been fully executed, Texas Attorney General Ken Paxton said this week.Under the terms of the settlement agreement, first announced by Paxton’s office in May, Texas Children’s, the largest children’s hospital in the United States, said it would no longer provide “gender-transition” interventions, including puberty blockers and cross-sex hormones, to minors, per Texas law.“This historic settlement is a resounding defeat for the radical gender ideology that has preyed on Texas children under the guise of ‘care,’” Paxton said in a press release Aug. 5.Per the executed agreement, Texas Children’s “will pay a total of million to resolve these claims,” with ,576,000 going to the state of Texas. It will also fund, for five years, a detransition clinic offering free restorative medical care to patients who previously underwent such procedures. The clinic must open by the end of October.“Texas Children’s has agreed to pay millions back to Texas,” Paxton said. “The detransition clinic, which is the first of its kind, must open within months. Activist doctors who harmed children have been fired.”The agreement also required the permanent termination and revocation of privileges for five physicians who performed these interventions.The hospital is permanently barred from rehiring or credentialing the doctors and must implement new compliance measures, including bylaw changes that will automatically revoke privileges for any physician who violates Texas law prohibiting such procedures on children.“This settlement sends an unmistakable message,” Paxton said. “If you put radical ideology over childrenʼs health, my office will go after you. We will continue to lead the way in stopping the far-left’s radical gender agenda.”The settlement agreement resolves a yearslong investigation of the hospital by the DOJ and the state of Texas that began after whistleblower allegations surfaced claiming the hospital had continued performing sex-change procedures on minors in secret even after state lawmakers made such procedures illegal.The Justice Department said in May that the Houston-based hospital had agreed to pay millions in civil penalties and damages for allegedly falsely billing Medicaid and other insurers for “pediatric sex-rejecting procedures.”The federal government had alleged that the hospital violated the Federal Food, Drug, and Cosmetic Act, the False Claims Act, and federal fraud and conspiracy laws.Following the publication of a directive by Texas Gov. Greg Abbott that transgender procedures on minors that could be considered “child abuse” under existing state law, Texas Children’s announced in 2022 that it would cease “sex-change” therapies and procedures, citing concerns that these practices were potentially illegal.In 2023 Texas passed a law that explicitly banned puberty blockers, cross-sex hormones, and gender-transition surgeries for minors under 18.Nevertheless, at least three doctors associated with Texas Children’s — Richard Roberts, David Paul, and Kristy Rialon — continued to perform “sex-rejecting” procedures on children throughout 2022 and 2023, according to whistleblower evidence published by Christopher Rufo, a fellow at the Manhattan Institute.Rufo claimed that Rialon had been performing surgeries on minors ranging in age from 15 to as young as 1.Calling the settlement “historic,” Paxton said in May that it “will ensure that the deranged child mutilators who hurt our kids are fired and held accountable.”According to Acting Attorney General Todd Blanche, the DOJ “will use every weapon at its disposal to end the destructive and discredited practice of so-called ‘gender-affirming care’ for children.”The Department of Justice noted that Texas Children’s cooperated with the investigation and took proactive steps that contributed to the resolution. The claims resolved in the settlement remain allegations, with no determination of liability.“I am grateful that Texas Children’s wants to be part of the solution and no longer the problem,” said Brett Shumate, assistant attorney general for the Civil Division.
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Texas Children’s Hospital fined for performing illegal ‘sex-rejecting’ procedures on minors #Catholic The historic settlement agreement between Texas Children’s Hospital, the U.S. Department of Justice (DOJ), and the state of Texas has been fully executed, Texas Attorney General Ken Paxton said this week.Under the terms of the settlement agreement, first announced by Paxton’s office in May, Texas Children’s, the largest children’s hospital in the United States, said it would no longer provide “gender-transition” interventions, including puberty blockers and cross-sex hormones, to minors, per Texas law.“This historic settlement is a resounding defeat for the radical gender ideology that has preyed on Texas children under the guise of ‘care,’” Paxton said in a press release Aug. 5.Per the executed agreement, Texas Children’s “will pay a total of $10 million to resolve these claims,” with $8,576,000 going to the state of Texas. It will also fund, for five years, a detransition clinic offering free restorative medical care to patients who previously underwent such procedures. The clinic must open by the end of October.“Texas Children’s has agreed to pay millions back to Texas,” Paxton said. “The detransition clinic, which is the first of its kind, must open within months. Activist doctors who harmed children have been fired.”The agreement also required the permanent termination and revocation of privileges for five physicians who performed these interventions.The hospital is permanently barred from rehiring or credentialing the doctors and must implement new compliance measures, including bylaw changes that will automatically revoke privileges for any physician who violates Texas law prohibiting such procedures on children.“This settlement sends an unmistakable message,” Paxton said. “If you put radical ideology over childrenʼs health, my office will go after you. We will continue to lead the way in stopping the far-left’s radical gender agenda.”The settlement agreement resolves a yearslong investigation of the hospital by the DOJ and the state of Texas that began after whistleblower allegations surfaced claiming the hospital had continued performing sex-change procedures on minors in secret even after state lawmakers made such procedures illegal.The Justice Department said in May that the Houston-based hospital had agreed to pay millions in civil penalties and damages for allegedly falsely billing Medicaid and other insurers for “pediatric sex-rejecting procedures.”The federal government had alleged that the hospital violated the Federal Food, Drug, and Cosmetic Act, the False Claims Act, and federal fraud and conspiracy laws.Following the publication of a directive by Texas Gov. Greg Abbott that transgender procedures on minors that could be considered “child abuse” under existing state law, Texas Children’s announced in 2022 that it would cease “sex-change” therapies and procedures, citing concerns that these practices were potentially illegal.In 2023 Texas passed a law that explicitly banned puberty blockers, cross-sex hormones, and gender-transition surgeries for minors under 18.Nevertheless, at least three doctors associated with Texas Children’s — Richard Roberts, David Paul, and Kristy Rialon — continued to perform “sex-rejecting” procedures on children throughout 2022 and 2023, according to whistleblower evidence published by Christopher Rufo, a fellow at the Manhattan Institute.Rufo claimed that Rialon had been performing surgeries on minors ranging in age from 15 to as young as 1.Calling the settlement “historic,” Paxton said in May that it “will ensure that the deranged child mutilators who hurt our kids are fired and held accountable.”According to Acting Attorney General Todd Blanche, the DOJ “will use every weapon at its disposal to end the destructive and discredited practice of so-called ‘gender-affirming care’ for children.”The Department of Justice noted that Texas Children’s cooperated with the investigation and took proactive steps that contributed to the resolution. The claims resolved in the settlement remain allegations, with no determination of liability.“I am grateful that Texas Children’s wants to be part of the solution and no longer the problem,” said Brett Shumate, assistant attorney general for the Civil Division.

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Texas Children’s will pay $10 million to resolve the claims, with $8,576,000 going to the state of Texas, as well as fund, for five years, a first-of-its kind detransition clinic.

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U.S. Catholic bishops urge ‘fair representation’ on Voting Rights Act anniversary #Catholic A subcommittee of the U.S. Conference of Catholic Bishops (USCCB) urged policymakers to protect “fair representation” in elections ahead of the 61st anniversary of President Lyndon B. Johnson signing the Voting Rights Act of 1965.“The Voting Rights Act of 1965 emerged from the sacrifices and perseverance of countless individuals who worked to secure the fundamental right to vote, particularly for communities of color that had long faced discrimination and exclusion,” said Bishop Daniel E. Garcia, chair of the USCCB Subcommittee for the Promotion of Racial Justice and Reconciliation.The USCCB issued the statement on Aug. 5, one day before the anniversary. The Voting Rights Act was enacted to combat Jim Crow laws that were designed to disenfranchise Black Americans.“For decades, the U.S. bishops have advocated for the right of eligible citizens to participate fully in public life, including the protection of voting rights,” said Garcia, bishop of Austin, Texas. “We encourage all citizens to exercise their right to vote and urge policymakers to safeguard voting rights and promote fair representation for all.”“Today is also an occasion to remember the hard-won history of voting rights in our country, and to recommit to the work which remains,” he added.Garcia also said in his statement that “today, many communities of color worry about how recent developments will impact their fair representation and future participation in the democratic process.”Recent developments could affect fair district maps, equal representation, and long‑term participation in elections. One development includes a 2013 Supreme Court decision, which ruled unconstitutional a provision of the Voting Rights Act that required certain states to obtain federal approval to change voting laws if that state had a history of disenfranchising voters.Another development included a 2020 ruling that upheld Arizona election laws that required voters to cast ballots in their assigned precincts and banned people from submitting another person’s ballot (unless that person is a family or household member).Rulings in 2023 and 2026 addressed racial gerrymandering, which is illegal under the Voting Rights Act. The 2023 ruling found a 2023 Alabama congressional district map to be illegal for not having any Black-majority districts and the 2026 ruling struck down Louisiana maps for relying too much on race in crafting districts.Although racial gerrymandering is illegal, federal law does not prohibit partisan gerrymandering.Garcia quoted Pope Leo XIV’s encyclical Magnifica Humanitas, saying the bishops “affirm the value of democracy ‘insofar as it guarantees the effective participation of citizens’ as a reflection of their dignity.”“May we continue to work together for the common good and for a society in which all citizens are able to participate fully and faithfully in our democracy,” Garcia said.
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U.S. Catholic bishops urge ‘fair representation’ on Voting Rights Act anniversary #Catholic A subcommittee of the U.S. Conference of Catholic Bishops (USCCB) urged policymakers to protect “fair representation” in elections ahead of the 61st anniversary of President Lyndon B. Johnson signing the Voting Rights Act of 1965.“The Voting Rights Act of 1965 emerged from the sacrifices and perseverance of countless individuals who worked to secure the fundamental right to vote, particularly for communities of color that had long faced discrimination and exclusion,” said Bishop Daniel E. Garcia, chair of the USCCB Subcommittee for the Promotion of Racial Justice and Reconciliation.The USCCB issued the statement on Aug. 5, one day before the anniversary. The Voting Rights Act was enacted to combat Jim Crow laws that were designed to disenfranchise Black Americans.“For decades, the U.S. bishops have advocated for the right of eligible citizens to participate fully in public life, including the protection of voting rights,” said Garcia, bishop of Austin, Texas. “We encourage all citizens to exercise their right to vote and urge policymakers to safeguard voting rights and promote fair representation for all.”“Today is also an occasion to remember the hard-won history of voting rights in our country, and to recommit to the work which remains,” he added.Garcia also said in his statement that “today, many communities of color worry about how recent developments will impact their fair representation and future participation in the democratic process.”Recent developments could affect fair district maps, equal representation, and long‑term participation in elections. One development includes a 2013 Supreme Court decision, which ruled unconstitutional a provision of the Voting Rights Act that required certain states to obtain federal approval to change voting laws if that state had a history of disenfranchising voters.Another development included a 2020 ruling that upheld Arizona election laws that required voters to cast ballots in their assigned precincts and banned people from submitting another person’s ballot (unless that person is a family or household member).Rulings in 2023 and 2026 addressed racial gerrymandering, which is illegal under the Voting Rights Act. The 2023 ruling found a 2023 Alabama congressional district map to be illegal for not having any Black-majority districts and the 2026 ruling struck down Louisiana maps for relying too much on race in crafting districts.Although racial gerrymandering is illegal, federal law does not prohibit partisan gerrymandering.Garcia quoted Pope Leo XIV’s encyclical Magnifica Humanitas, saying the bishops “affirm the value of democracy ‘insofar as it guarantees the effective participation of citizens’ as a reflection of their dignity.”“May we continue to work together for the common good and for a society in which all citizens are able to participate fully and faithfully in our democracy,” Garcia said.

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Bishop Daniel E. Garcia said the Voting Rights Act was born from the sacrifice of those who fought to secure equal access to the ballot, especially for communities of color long denied that right.

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Bishops issue new calls for recognition of immigrants’ human dignity and immigration reform #Catholic In response to increased immigration enforcement measures throughout the country, two U.S. Catholic bishops have issued fresh statements affirming the human dignity of immigrants as children of God and calling for immigration reform.Both prelates said Americans should understand why people flee their home countries in search of a better life while acknowledging the nation’s right to enforce its immigration laws. The current situation, however, is unjust, immoral, and must be fixed, both men emphasized.On Aug. 3, the centennial anniversary of the elevation of San Antonio to a metropolitan archdiocese, Archbishop Gustavo García-Siller released a pastoral letter expressing the Church’s solidarity with migrants and calling for the “careful and well-formed moral discernment of every Catholic conscience” in response.Meanwhile, on Aug. 1, Bishop Robert Gruss of the Diocese of Saginaw, Michigan, issued a statement in which he reminded the faithful of the “inherent human dignity” of every person.Gruss said the current “challenge” facing the United States, which has “consistently received immigrants, refugees, exiles, and the persecuted from other lands” throughout its history, is “how to deal with a situation when one administration has allowed individuals and families to migrate … freely and the next administration wants their removal.”The bishop wrote that the removal of “immigrants who have caused harm to society by participating in criminal activity” is understandable, but asked if it is “fair to remove those who are and have been contributing to society in a positive way, oftentimes for many years?”He said that a “just and civil society” would not allow the deportation or detention of people “without cause” or “meaningful legal representation, without access to family or a supportive community, and without basic human needs being met.”He urged the faithful to “push for public policy changes that secure civil rights for all immigrants” and “humane border enforcement policies” that simultaneously uphold national security while protecting the “safety and dignity” of those who come to the country to work.‘We will come to you’García-Siller promulgated his letter, titled “We Will Come to You: United in Solidarity with Our Brothers and Sisters in Migration,” at a Mass at San Fernando Cathedral in downtown San Antonio.“We are living in a world of war,” the letter began. “Across continents, people are dying every day. Across borders, survivors are forced to migrate. They do not leave by choice, but because of violence, hunger, fear, and oppression.”In the 56-page letter, composed of five sections and concluding with a prayer to Our Lady of Guadalupe, García-Siller said he prayed “for a long time” before writing, saying he wanted to write from “the right place, one of accompaniment and solidarity.”He said the letter addresses an “unprecedented” time in the country, writing that “a convergence of structural and legal tactics … calls for the careful and well-formed moral discernment of every Catholic conscience.”“I write to comfort the afflicted, to ignite the comfortable, and to confront injustice with the full conviction of the Gospel.”He went on to cite his personal experience of “years walking alongside” migrants, many of whom are living in so much fear they rarely leave their homes, as well as his own story as a migrant himself.The archbishop wrote that he has witnessed a “fear that has taken root” across the archdiocese, saying he and other pastors “pray with parents who embrace their children each morning unsure if they will be home at night,” and describing parents who avoid taking children to the doctor or to go to work “because each mile carries risk.”“The community bears this cross, and the Church cannot be silent,” he wrote, describing declining Mass attendance and the worsening physical health of those who suffer fear related to immigration.“The people have not lost their faith,” he wrote. “Many, however, have lost their sense of safety and belonging.”The Church must “defend the dignity of those caught in the machinery of removal,” he emphasized.García-Siller described visiting three detention centers in the area, including the South Texas Family Residential Center in Dilley, the largest family detention center in the nation, saying he’s witnessed "firsthand, violations of human dignity within their walls.”He went on to quote Bishop Steven Biegler of the Diocese of Cheyenne, Wyoming, who wrote in a pastoral letter in April that “‘the current campaign of mass detention and deportations is immoral.’”García-Siller accused private corporations of profiting from the processing and movement of large numbers of detained immigrants from one site to another.He also cited an investigation by U.S. Sen. John Ossoff, D-Georgia, which documented more than 1,000 “credible reports of human rights abuses since January 2025, including “medical neglect, denial of food and water, overcrowding, sleep deprivation, and the separation of breastfeeding mothers from their infants,” as well as similar abuses in privately-run sites.García-Siller called the public narrative that only criminals are being removed “misleading,” writing that “73% of those in immigration detention have no criminal conviction, and only 5% have been convicted of a violent crime.”He described how pastors, deacons, extraordinary ministers, and trained catechists are developing “active ministries of accompaniment” in the archdiocese, visiting migrants in their homes, bringing the sacraments along with medicines and other supplies, as well as in detention centers.“If your family has been detained, tell us. We will go to them. The Body of Christ does not abandon its members in chains,” García-Siller declared.The archbishop went on to lament that existing legal pathways take years to navigate, years that families cannot afford to wait as they seek safety and stability. He called for more accessible legal pathways, saying migrants would take those pathways if they were available. Migrants’ “contribution to the common good of our nation” demands such, he wrote.At the end of the letter, García-Siller entrusted the situation to Our Lady of Guadalupe, who herself crossed borders of culture and race and walked the road of exile with the Holy Family: “Long before she was Queen of Mexico … she was a mother who crossed a border. She knows this road; she walked it with her own feet.”
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Bishops issue new calls for recognition of immigrants’ human dignity and immigration reform #Catholic In response to increased immigration enforcement measures throughout the country, two U.S. Catholic bishops have issued fresh statements affirming the human dignity of immigrants as children of God and calling for immigration reform.Both prelates said Americans should understand why people flee their home countries in search of a better life while acknowledging the nation’s right to enforce its immigration laws. The current situation, however, is unjust, immoral, and must be fixed, both men emphasized.On Aug. 3, the centennial anniversary of the elevation of San Antonio to a metropolitan archdiocese, Archbishop Gustavo García-Siller released a pastoral letter expressing the Church’s solidarity with migrants and calling for the “careful and well-formed moral discernment of every Catholic conscience” in response.Meanwhile, on Aug. 1, Bishop Robert Gruss of the Diocese of Saginaw, Michigan, issued a statement in which he reminded the faithful of the “inherent human dignity” of every person.Gruss said the current “challenge” facing the United States, which has “consistently received immigrants, refugees, exiles, and the persecuted from other lands” throughout its history, is “how to deal with a situation when one administration has allowed individuals and families to migrate … freely and the next administration wants their removal.”The bishop wrote that the removal of “immigrants who have caused harm to society by participating in criminal activity” is understandable, but asked if it is “fair to remove those who are and have been contributing to society in a positive way, oftentimes for many years?”He said that a “just and civil society” would not allow the deportation or detention of people “without cause” or “meaningful legal representation, without access to family or a supportive community, and without basic human needs being met.”He urged the faithful to “push for public policy changes that secure civil rights for all immigrants” and “humane border enforcement policies” that simultaneously uphold national security while protecting the “safety and dignity” of those who come to the country to work.‘We will come to you’García-Siller promulgated his letter, titled “We Will Come to You: United in Solidarity with Our Brothers and Sisters in Migration,” at a Mass at San Fernando Cathedral in downtown San Antonio.“We are living in a world of war,” the letter began. “Across continents, people are dying every day. Across borders, survivors are forced to migrate. They do not leave by choice, but because of violence, hunger, fear, and oppression.”In the 56-page letter, composed of five sections and concluding with a prayer to Our Lady of Guadalupe, García-Siller said he prayed “for a long time” before writing, saying he wanted to write from “the right place, one of accompaniment and solidarity.”He said the letter addresses an “unprecedented” time in the country, writing that “a convergence of structural and legal tactics … calls for the careful and well-formed moral discernment of every Catholic conscience.”“I write to comfort the afflicted, to ignite the comfortable, and to confront injustice with the full conviction of the Gospel.”He went on to cite his personal experience of “years walking alongside” migrants, many of whom are living in so much fear they rarely leave their homes, as well as his own story as a migrant himself.The archbishop wrote that he has witnessed a “fear that has taken root” across the archdiocese, saying he and other pastors “pray with parents who embrace their children each morning unsure if they will be home at night,” and describing parents who avoid taking children to the doctor or to go to work “because each mile carries risk.”“The community bears this cross, and the Church cannot be silent,” he wrote, describing declining Mass attendance and the worsening physical health of those who suffer fear related to immigration.“The people have not lost their faith,” he wrote. “Many, however, have lost their sense of safety and belonging.”The Church must “defend the dignity of those caught in the machinery of removal,” he emphasized.García-Siller described visiting three detention centers in the area, including the South Texas Family Residential Center in Dilley, the largest family detention center in the nation, saying he’s witnessed "firsthand, violations of human dignity within their walls.”He went on to quote Bishop Steven Biegler of the Diocese of Cheyenne, Wyoming, who wrote in a pastoral letter in April that “‘the current campaign of mass detention and deportations is immoral.’”García-Siller accused private corporations of profiting from the processing and movement of large numbers of detained immigrants from one site to another.He also cited an investigation by U.S. Sen. John Ossoff, D-Georgia, which documented more than 1,000 “credible reports of human rights abuses since January 2025, including “medical neglect, denial of food and water, overcrowding, sleep deprivation, and the separation of breastfeeding mothers from their infants,” as well as similar abuses in privately-run sites.García-Siller called the public narrative that only criminals are being removed “misleading,” writing that “73% of those in immigration detention have no criminal conviction, and only 5% have been convicted of a violent crime.”He described how pastors, deacons, extraordinary ministers, and trained catechists are developing “active ministries of accompaniment” in the archdiocese, visiting migrants in their homes, bringing the sacraments along with medicines and other supplies, as well as in detention centers.“If your family has been detained, tell us. We will go to them. The Body of Christ does not abandon its members in chains,” García-Siller declared.The archbishop went on to lament that existing legal pathways take years to navigate, years that families cannot afford to wait as they seek safety and stability. He called for more accessible legal pathways, saying migrants would take those pathways if they were available. Migrants’ “contribution to the common good of our nation” demands such, he wrote.At the end of the letter, García-Siller entrusted the situation to Our Lady of Guadalupe, who herself crossed borders of culture and race and walked the road of exile with the Holy Family: “Long before she was Queen of Mexico … she was a mother who crossed a border. She knows this road; she walked it with her own feet.”

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“I write to comfort the afflicted, to ignite the comfortable, and to confront injustice with the full conviction of the Gospel,” San Antonio Archbishop Gustavo García-Siller wrote.

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Picture of the day Doll (musha-ningyo) featuring Takenouchi no Sukune, minister of Emperor Ōjin; end of the Edo period, 19th century, Japan. Ann and Gabriel Barbier-Mueller Museum, Dallas (Texas) ; the photograph was taken during an exhibition in the Musée des Arts Premiers in Paris #ImageOfTheDay
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Picture of the day Doll (musha-ningyo) featuring Takenouchi no Sukune, minister of Emperor Ōjin; end of the Edo period, 19th century, Japan. Ann and Gabriel Barbier-Mueller Museum, Dallas (Texas) ; the photograph was taken during an exhibition in the Musée des Arts Premiers in Paris #ImageOfTheDay

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Picture of the day
Doll (musha-ningyo) featuring Takenouchi no Sukune, minister of Emperor Ōjin; end of the Edo period, 19th century, Japan. Ann and Gabriel Barbier-Mueller Museum, Dallas (Texas) ; the photograph was taken during an exhibition in the Musée des Arts Premiers in Paris
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