Virgin Mary

Why St. Nicholas of Tolentino is the patron of souls in purgatory #Catholic The Catholic Church’s teaching on purgatory — the “cleansing fire” that prepares the elect for heaven — can be difficult to understand. But for one saint, the Catholic imperative to pray for the dead was made very real to him when, according to the story, one of his deceased friends appeared to him asking for prayers.St. Nicholas of Tolentino, whose feast day is celebrated in the Church on Sept. 10, was born in 1245 in the town of Sant’Angelo in central Italy. He was drawn to the Augustinan religious order at a young age after hearing a sermon from the local superior on the vanity of the world. The order was in the nearby town of Tolentino, and after studying for seven years, Nicholas was ordained to the priesthood.A charitable and holy man who often fasted and practiced self-mortification, he spent long hours in prayer. He fed the poor he encountered in a special way — he gave them blessed bread dipped in water. The reason he did this was that he once had a vision of the Virgin Mary telling him to dip bread in water and eat it to regain his health.Thanks in part to these “panini benedetti” (blessed sandwiches), Nicholas was known for obtaining healings for many of the sick who lived in Tolentino — and for even raising some people from the dead.During Nicholas’ lifetime, the Catholic Church formally defined the doctrine of purgatory at the Second Council of Lyon in 1274. The doctrine teaches that when a person dies in God’s grace, he or she either goes straight to heaven or undergoes a state of purification called purgatory before entering heaven.So how did Nicholas become associated with this doctrine?As the Midwest Augustinians tell it, Nicholas was asleep in bed one night when he heard the voice of a deceased friar he had known. The friar told Nicholas that he was in purgatory and urged him to celebrate the Eucharist for him and other souls there, so that they would be set free by the power of Christ. After Nicholas did so for seven days, the friar again spoke to him, thanking him and assuring him that a large number of souls were now with God.Nicholas is also the subject of numerous legends — some of which are rather bizarre. A 16th-century painting depicts a story about Nicholas, bedridden and sick, refusing to eat but blessing two cooked partridges (he was a vegetarian). The dead partridges subsequently flew away.Nicholas died of illness in 1305 or 1306, and Pope Eugenius IV — also an Augustinian — canonized him in 1446 after recognizing some 300 miracles attributed to him. In addition to being the patron saint of souls in purgatory, Nicholas is also considered the patron saint against epidemic disease and against fires.This story was first published on Sept. 10, 2022, and has been updated.
Read More

Why St. Nicholas of Tolentino is the patron of souls in purgatory #Catholic The Catholic Church’s teaching on purgatory — the “cleansing fire” that prepares the elect for heaven — can be difficult to understand. But for one saint, the Catholic imperative to pray for the dead was made very real to him when, according to the story, one of his deceased friends appeared to him asking for prayers.St. Nicholas of Tolentino, whose feast day is celebrated in the Church on Sept. 10, was born in 1245 in the town of Sant’Angelo in central Italy. He was drawn to the Augustinan religious order at a young age after hearing a sermon from the local superior on the vanity of the world. The order was in the nearby town of Tolentino, and after studying for seven years, Nicholas was ordained to the priesthood.A charitable and holy man who often fasted and practiced self-mortification, he spent long hours in prayer. He fed the poor he encountered in a special way — he gave them blessed bread dipped in water. The reason he did this was that he once had a vision of the Virgin Mary telling him to dip bread in water and eat it to regain his health.Thanks in part to these “panini benedetti” (blessed sandwiches), Nicholas was known for obtaining healings for many of the sick who lived in Tolentino — and for even raising some people from the dead.During Nicholas’ lifetime, the Catholic Church formally defined the doctrine of purgatory at the Second Council of Lyon in 1274. The doctrine teaches that when a person dies in God’s grace, he or she either goes straight to heaven or undergoes a state of purification called purgatory before entering heaven.So how did Nicholas become associated with this doctrine?As the Midwest Augustinians tell it, Nicholas was asleep in bed one night when he heard the voice of a deceased friar he had known. The friar told Nicholas that he was in purgatory and urged him to celebrate the Eucharist for him and other souls there, so that they would be set free by the power of Christ. After Nicholas did so for seven days, the friar again spoke to him, thanking him and assuring him that a large number of souls were now with God.Nicholas is also the subject of numerous legends — some of which are rather bizarre. A 16th-century painting depicts a story about Nicholas, bedridden and sick, refusing to eat but blessing two cooked partridges (he was a vegetarian). The dead partridges subsequently flew away.Nicholas died of illness in 1305 or 1306, and Pope Eugenius IV — also an Augustinian — canonized him in 1446 after recognizing some 300 miracles attributed to him. In addition to being the patron saint of souls in purgatory, Nicholas is also considered the patron saint against epidemic disease and against fires.This story was first published on Sept. 10, 2022, and has been updated.

unitedyam

For St. Nicholas of Tolentino, the Catholic imperative to pray for the dead was made very real to him when a deceased friend appeared to him asking for prayers.

Read More
Mary’s birthday: The Church celebrates the Nativity of the Blessed Virgin Mary #Catholic The Catholic Church celebrates the birth of the Blessed Virgin Mary on its traditional fixed date of Sept. 8, nine months after the Dec. 8 celebration of her immaculate conception as the child of Sts. Joachim and Anne.The circumstances of the Virgin Mary’s infancy and early life are not directly recorded in the Bible, but other documents, legends, and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.These accounts are not included in the canon of Scripture and thus lack authority, but they do reflect some of the Church’s traditional beliefs about the birth of Mary.One such non-Scriptural source is the early second century “Protoevangelium of James,” an infancy gospel offering pious legends about Mary that nevertheless affirms some of the earliest teachings of the Church on the Blessed Mother.The Protoevangelium describes Mary’s father, Joachim, as a wealthy member of one of the 12 tribes of Israel. Joachim was deeply grieved, along with his wife, Anne, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son, Isaac.”Joachim and Anne began to devote themselves extensively and rigorously to prayer and fasting, initially wondering whether their inability to conceive a child might signify God’s displeasure with them.As it turned out, however, the couple was to be blessed even more abundantly than Abraham and Sarah, as an angel revealed to Anne when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world.”After Mary’s birth, according to the “Protoevangelium of James,” Anne “made a sanctuary” in the infant girl’s room and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was a year old, her father “made a great feast and invited the priests, and the scribes, and the elders, and all the people of Israel.”“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: ‘O God of our fathers, bless this child, and give her an everlasting name to be named in all generations’ … And he brought her to the chief priests; and they blessed her, saying: ‘O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever.’”The protoevangelium goes on to describe how Mary’s parents, along with the Temple priests, subsequently decided that she would be offered to God as a consecrated virgin for the rest of her life and enter a chaste marriage with the carpenter Joseph.St. Augustine described the birth of the Blessed Virgin Mary as an event of cosmic and historic significance and an appropriate prelude to the birth of Jesus Christ. “She is the flower of the field from whom bloomed the precious lily of the valley,” he said.The fourth-century bishop, whose theology profoundly shaped the Western Church’s understanding of sin and human nature, affirmed that “through her birth, the nature inherited from our first parents is changed.”This story was first published on Sept. 5, 2010, and has been updated.
Read More

Mary’s birthday: The Church celebrates the Nativity of the Blessed Virgin Mary #Catholic The Catholic Church celebrates the birth of the Blessed Virgin Mary on its traditional fixed date of Sept. 8, nine months after the Dec. 8 celebration of her immaculate conception as the child of Sts. Joachim and Anne.The circumstances of the Virgin Mary’s infancy and early life are not directly recorded in the Bible, but other documents, legends, and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.These accounts are not included in the canon of Scripture and thus lack authority, but they do reflect some of the Church’s traditional beliefs about the birth of Mary.One such non-Scriptural source is the early second century “Protoevangelium of James,” an infancy gospel offering pious legends about Mary that nevertheless affirms some of the earliest teachings of the Church on the Blessed Mother.The Protoevangelium describes Mary’s father, Joachim, as a wealthy member of one of the 12 tribes of Israel. Joachim was deeply grieved, along with his wife, Anne, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son, Isaac.”Joachim and Anne began to devote themselves extensively and rigorously to prayer and fasting, initially wondering whether their inability to conceive a child might signify God’s displeasure with them.As it turned out, however, the couple was to be blessed even more abundantly than Abraham and Sarah, as an angel revealed to Anne when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world.”After Mary’s birth, according to the “Protoevangelium of James,” Anne “made a sanctuary” in the infant girl’s room and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was a year old, her father “made a great feast and invited the priests, and the scribes, and the elders, and all the people of Israel.”“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: ‘O God of our fathers, bless this child, and give her an everlasting name to be named in all generations’ … And he brought her to the chief priests; and they blessed her, saying: ‘O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever.’”The protoevangelium goes on to describe how Mary’s parents, along with the Temple priests, subsequently decided that she would be offered to God as a consecrated virgin for the rest of her life and enter a chaste marriage with the carpenter Joseph.St. Augustine described the birth of the Blessed Virgin Mary as an event of cosmic and historic significance and an appropriate prelude to the birth of Jesus Christ. “She is the flower of the field from whom bloomed the precious lily of the valley,” he said.The fourth-century bishop, whose theology profoundly shaped the Western Church’s understanding of sin and human nature, affirmed that “through her birth, the nature inherited from our first parents is changed.”This story was first published on Sept. 5, 2010, and has been updated.

unitedyam

The Catholic Church celebrates the birth of the Blessed Virgin Mary on Sept. 8, nine months after the Dec. 8 celebration of her immaculate conception.

Read More
10 lesser-known facts about St. Teresa of Calcutta, 10 years after canonization #Catholic On Sept. 5, Catholics around the world celebrate the feast of St. Teresa of Calcutta, popularly known as Mother Teresa, and this year marks 10 years since she was declared a saint by the Catholic Church. The beloved religious sister was known globally for her work among the poorest of poor in India and for founding the Missionaries of Charity.Yet behind the familiar image of the saint there are aspects of her life that may not be as well-known — from her childhood in the Balkans and years as a teacher to her surprising friendships and spiritual struggles.Here are 10 lesser-known facts about the life of St. Teresa of Calcutta as we celebrate her 10 years as a canonized saint:1. She wasn’t born in IndiaMother Teresa was born Anjezë (Agnes) Gonxhe Bojaxhiu in 1910 in Skopje, which was then part of the Ottoman Empire and is now the capital of North Macedonia. She came from an ethnic Albanian family and was the youngest of five children — two of whom died in infancy.2. She entered religious life at 18At age 12, she felt called to serve the poor and at 18, left home to join the Institute of the Blessed Virgin Mary, known as the Sisters of Loreto, an Irish order of nuns, with the intention to serve in India. She would never again live with her immediate family.3. She chose the name Teresa after St. Thérèse of LisieuxUpon her arrival at Rathfarnham Abbey in Ireland, she took the name Teresa after St. Thérèse of Lisieux, a 19th-century French nun known as the “Little Flower” who was known for her simplicity and doing things in her “Little Way.”4. She was a teacher before she served the poorBefore beginning her work among the poor, Mother Teresa taught in India for nearly two decades. She arrived in Calcutta, India. on Jan. 6, 1929, and after making her first vows in 1931, she was assigned to the Loretto Entally community and taught at St. Mary’s Bengali Medium School for girls. In 1937, Teresa made her final vows as a Loreto nun and then reassumed her duties at the school. In 1944 she became principal of the school.5. She experienced a ‘call within a call’On Sept. 10, 1946, Mother Teresa experienced what she would refer to as the “call within a call.” Over the following weeks and months, she would receive inspiration from God asking her to establish a religious community that would serve the poorest of the poor.6. She didn’t immediately start the religious orderIn August of 1948, Teresa left the Loreto convent and went to a short medical training with the Medical Mission Sisters in Patna. In December of the same year, she returned to Calcutta and stayed temporarily with the Little Sisters of the Poor. During this time, she worked in the slums tending to the sick and dying. On Oct. 7, 1950, the congregation of the Missionaries of Charity was officially established.7. She founded branches for men and priests, tooIn order to serve the various physical and spiritual needs of the sick, Teresa founded the Missionaries of Charity Brothers in 1963 and in 1984 the Missionaries of Charity Fathers. She also created groups for lay people including Co-Workers of Mother Teresa and the Sick and Suffering Co-Workers, which were groups of people who shared her spirit of prayer, simplicity, and love for those most in need.8. She received the Nobel Peace Prize — and rejected the traditional banquetWhen Mother Teresa received the Nobel Peace Prize in 1979, she asked that the money that would have been spent on the customary banquet instead be given to the poor. She also used her Nobel platform to speak about the dignity of human life and the need for the protection of the unborn.9. She experienced profound spiritual darknessOne of the most surprising aspects of Mother Teresa’s life is that she endured decades of what she described as profound interior darkness. Despite being a woman of deep prayer, her private letters revealed that she sometimes felt distant from God even as she continued serving him.10. Her congregation spread around the worldToday the Missionaries of Charity have 754 homes in 138 countries around the world and a little over 5,000 nuns serving the poorest of the poor.
Read More

10 lesser-known facts about St. Teresa of Calcutta, 10 years after canonization #Catholic On Sept. 5, Catholics around the world celebrate the feast of St. Teresa of Calcutta, popularly known as Mother Teresa, and this year marks 10 years since she was declared a saint by the Catholic Church. The beloved religious sister was known globally for her work among the poorest of poor in India and for founding the Missionaries of Charity.Yet behind the familiar image of the saint there are aspects of her life that may not be as well-known — from her childhood in the Balkans and years as a teacher to her surprising friendships and spiritual struggles.Here are 10 lesser-known facts about the life of St. Teresa of Calcutta as we celebrate her 10 years as a canonized saint:1. She wasn’t born in IndiaMother Teresa was born Anjezë (Agnes) Gonxhe Bojaxhiu in 1910 in Skopje, which was then part of the Ottoman Empire and is now the capital of North Macedonia. She came from an ethnic Albanian family and was the youngest of five children — two of whom died in infancy.2. She entered religious life at 18At age 12, she felt called to serve the poor and at 18, left home to join the Institute of the Blessed Virgin Mary, known as the Sisters of Loreto, an Irish order of nuns, with the intention to serve in India. She would never again live with her immediate family.3. She chose the name Teresa after St. Thérèse of LisieuxUpon her arrival at Rathfarnham Abbey in Ireland, she took the name Teresa after St. Thérèse of Lisieux, a 19th-century French nun known as the “Little Flower” who was known for her simplicity and doing things in her “Little Way.”4. She was a teacher before she served the poorBefore beginning her work among the poor, Mother Teresa taught in India for nearly two decades. She arrived in Calcutta, India. on Jan. 6, 1929, and after making her first vows in 1931, she was assigned to the Loretto Entally community and taught at St. Mary’s Bengali Medium School for girls. In 1937, Teresa made her final vows as a Loreto nun and then reassumed her duties at the school. In 1944 she became principal of the school.5. She experienced a ‘call within a call’On Sept. 10, 1946, Mother Teresa experienced what she would refer to as the “call within a call.” Over the following weeks and months, she would receive inspiration from God asking her to establish a religious community that would serve the poorest of the poor.6. She didn’t immediately start the religious orderIn August of 1948, Teresa left the Loreto convent and went to a short medical training with the Medical Mission Sisters in Patna. In December of the same year, she returned to Calcutta and stayed temporarily with the Little Sisters of the Poor. During this time, she worked in the slums tending to the sick and dying. On Oct. 7, 1950, the congregation of the Missionaries of Charity was officially established.7. She founded branches for men and priests, tooIn order to serve the various physical and spiritual needs of the sick, Teresa founded the Missionaries of Charity Brothers in 1963 and in 1984 the Missionaries of Charity Fathers. She also created groups for lay people including Co-Workers of Mother Teresa and the Sick and Suffering Co-Workers, which were groups of people who shared her spirit of prayer, simplicity, and love for those most in need.8. She received the Nobel Peace Prize — and rejected the traditional banquetWhen Mother Teresa received the Nobel Peace Prize in 1979, she asked that the money that would have been spent on the customary banquet instead be given to the poor. She also used her Nobel platform to speak about the dignity of human life and the need for the protection of the unborn.9. She experienced profound spiritual darknessOne of the most surprising aspects of Mother Teresa’s life is that she endured decades of what she described as profound interior darkness. Despite being a woman of deep prayer, her private letters revealed that she sometimes felt distant from God even as she continued serving him.10. Her congregation spread around the worldToday the Missionaries of Charity have 754 homes in 138 countries around the world and a little over 5,000 nuns serving the poorest of the poor.

unitedyam

Sept. 5 marks the feast of Mother Teresa and the 10th anniversary of her canonization.

Read More
Abuse prevention, liturgy central to Vatican courses for new bishops #Catholic The Vatican is hosting its annual formation course for newly appointed bishops from Sept. 2-10, bringing together 147 prelates from five continents to strengthen ecclesial communion and provide practical tools for the exercise of episcopal ministry.The program has been a fixture of the Church calendar since 2000, when it was launched by St. John Paul II. Described by Vatican media as a condensed “master’s program” for new bishops, it is designed to foster the exchange of experiences among pastors from widely differing cultural, social, and ecclesial contexts while offering practical guidance for governing local churches.This year’s participants come from countries across Africa, Asia, Oceania, and Latin America, including Algeria, Bangladesh, Cameroon, Colombia, Côte d’Ivoire, Ethiopia, the Philippines, Ghana, Honduras, India, Indonesia, Kenya, Madagascar, Mali, Myanmar, Namibia, Papua New Guinea, Peru, the Central African Republic, Senegal, the Seychelles, the Solomon Islands, Sri Lanka, South Africa, Vietnam, Zimbabwe, Kyrgyzstan, and Thailand.Most of the world’s bishops fall under the jurisdiction of the Dicastery for Bishops, which oversees the creation of dioceses, episcopal appointments, and matters related to episcopal governance in the Latin Church. Bishops serving in missionary territories, however, are under the Dicastery for Evangelization, specifically its Section for First Evangelization and New Particular Churches.Of the 147 participants, 98 are following the program organized by the Dicastery for Bishops under the theme, “In Christ, Guardians of the Magnifica Humanitas in Times of Transformation.” The remaining 49 are participating in a course sponsored by the Dicastery for Evangelization titled, “Servants of Communion in the Church.”Both tracks combine lectures, liturgical celebrations, fraternal gatherings, and working sessions led by cardinals, archbishops, and senior officials of the Roman Curia.Instagram postLiturgy, mission, and safeguarding against abuseThe program addresses key issues facing the Church, including liturgy, evangelization, child protection, financial administration, transparency, priestly formation, synodality, interreligious dialogue, the growth of new sects, and the handling of clergy-related crises.The course organized by the Dicastery for Bishops includes presentations by Cardinal Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches, who will reflect on episcopal ministry, and Archbishop Vittorio Viola, secretary of the Dicastery for Divine Worship and the Discipline of the Sacraments, who will discuss liturgical matters.On Sept. 4, Archbishop Luis Javier Argüello García, president of the Spanish Bishops’ Conference, will offer reflections on the bishop’s mission within the family and society.That afternoon, attention will turn to safeguarding minors, promoting a culture of prevention, and handling abuse cases, with a presentation by Archbishop Thibault Verny, president of the Pontifical Commission for the Protection of Minors.The day will conclude with a lecture by Cardinal Pietro Parolin, the Vatican secretary of state, on the Holy See’s role in a globalized world and its efforts to promote peace.On Sept. 5, Cardinal José Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, will examine the cultural changes reshaping the contemporary world.Cardinal Angelo De Donatis, as head of the Church tribunal responsible for matters of conscience, will provide a detailed explanation of the norms, theology, and limits of the Church’s absolute seal of secrecy, particularly regarding sacramental confession.Tribalism, sects, and missionary challengesThe program for bishops from territories under the Dicastery for Evangelization is being held at the Pontifical Missionary College of St. Peter the Apostle.Formal activities began Sept. 3 with a session focused on missionary work and the services provided by the dicastery to churches in mission territories.Cardinal Luis Antonio Tagle is serving as host, while Archbishop Fortunatus Nwachukwu will address issues such as tribalism, caste discrimination, racism, and exclusionary regionalism in the contemporary Church.Topics scheduled for the opening days also include clergy discipline, consecrated life, administration of Church property, associations of the faithful, and other pastoral challenges unique to missionary churches.The Sept. 4 session will focus on faith and inculturation. Speakers include Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, who will reflect on interreligious dialogue in the current context, and Archbishop Aurelio García Macías, undersecretary of the Dicastery for Divine Worship, who will discuss liturgical continuity and developments in territories of first evangelization.Cardinal Kurt Koch, prefect of the Dicastery for Promoting Christian Unity, will close the day with a presentation on sects and new religious movements.Episcopal governance and canon lawOn Sept. 5, participants will delve into legal aspects of episcopal governance. Archbishop Anthony Randazzo, prefect of the Dicastery for Legislative Texts, will discuss diocesan structures of communion and collaboration, as well as the operation of ecclesiastical tribunals.Archbishop John Joseph Kennedy, secretary of the disciplinary section of the Dicastery for the Doctrine of the Faith, will provide guidance on handling cases involving delicta graviora, the most serious crimes prosecuted within the Catholic Church.The day will also include reflections on pastoral accompaniment and the formation of lay faithful, led by Archbishop Dario Gervasi and Dr. Gabriella Gambino, secretary and undersecretary, respectively, of the Dicastery for Laity, Family and Life.Pilgrimage to Assisi and joint sessionsParticipants will have a free day on Sunday, with the opportunity to make a pilgrimage to Assisi during the Jubilee Year marking the 800th anniversary of the death of St. Francis.Activities will resume Sept. 7 at the Pontifical Urbaniana University with joint sessions bringing together participants from both programs. For the third consecutive year, this format is intended to foster fraternity and the exchange of experiences among bishops from very different pastoral realities.Among the topics to be discussed is Pope Leo XIV’s encyclical Magnifica Humanitas, which will be presented by Cardinal Michael Czerny, prefect emeritus of the Dicastery for Promoting Integral Human Development. Cardinal Mario Grech, secretary-general of the Synod of Bishops, and Cardinal Roberto Repole, archbishop of Turin, will offer reflections on synodal ecclesiology.On Sept. 8, the feast of the Nativity of the Blessed Virgin Mary, the newly appointed bishops will participate in a Mass at the Basilica of St. Mary Major, celebrated by Cardinal Baldassare Reina, vicar of the Diocese of Rome.During the final days of the course, sessions will focus on priestly formation, the relationship between local churches and the Holy See, and the Church’s responsibility to protect minors and vulnerable adults.Experts from the Institute of Anthropology at Rome’s Pontifical Gregorian University, including Archbishop Peter Beer and Jesuit Father Hans Zollner, one of the Church’s leading international voices on safeguarding, will participate in these discussions.The program will conclude Sept. 10 with Mass in St. Peter’s Basilica, followed by an audience with Pope Leo XIV. The papal meeting will bring to a close several days of formation, prayer, and fraternity in the Italian capital.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
Read More

Abuse prevention, liturgy central to Vatican courses for new bishops #Catholic The Vatican is hosting its annual formation course for newly appointed bishops from Sept. 2-10, bringing together 147 prelates from five continents to strengthen ecclesial communion and provide practical tools for the exercise of episcopal ministry.The program has been a fixture of the Church calendar since 2000, when it was launched by St. John Paul II. Described by Vatican media as a condensed “master’s program” for new bishops, it is designed to foster the exchange of experiences among pastors from widely differing cultural, social, and ecclesial contexts while offering practical guidance for governing local churches.This year’s participants come from countries across Africa, Asia, Oceania, and Latin America, including Algeria, Bangladesh, Cameroon, Colombia, Côte d’Ivoire, Ethiopia, the Philippines, Ghana, Honduras, India, Indonesia, Kenya, Madagascar, Mali, Myanmar, Namibia, Papua New Guinea, Peru, the Central African Republic, Senegal, the Seychelles, the Solomon Islands, Sri Lanka, South Africa, Vietnam, Zimbabwe, Kyrgyzstan, and Thailand.Most of the world’s bishops fall under the jurisdiction of the Dicastery for Bishops, which oversees the creation of dioceses, episcopal appointments, and matters related to episcopal governance in the Latin Church. Bishops serving in missionary territories, however, are under the Dicastery for Evangelization, specifically its Section for First Evangelization and New Particular Churches.Of the 147 participants, 98 are following the program organized by the Dicastery for Bishops under the theme, “In Christ, Guardians of the Magnifica Humanitas in Times of Transformation.” The remaining 49 are participating in a course sponsored by the Dicastery for Evangelization titled, “Servants of Communion in the Church.”Both tracks combine lectures, liturgical celebrations, fraternal gatherings, and working sessions led by cardinals, archbishops, and senior officials of the Roman Curia.Instagram postLiturgy, mission, and safeguarding against abuseThe program addresses key issues facing the Church, including liturgy, evangelization, child protection, financial administration, transparency, priestly formation, synodality, interreligious dialogue, the growth of new sects, and the handling of clergy-related crises.The course organized by the Dicastery for Bishops includes presentations by Cardinal Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches, who will reflect on episcopal ministry, and Archbishop Vittorio Viola, secretary of the Dicastery for Divine Worship and the Discipline of the Sacraments, who will discuss liturgical matters.On Sept. 4, Archbishop Luis Javier Argüello García, president of the Spanish Bishops’ Conference, will offer reflections on the bishop’s mission within the family and society.That afternoon, attention will turn to safeguarding minors, promoting a culture of prevention, and handling abuse cases, with a presentation by Archbishop Thibault Verny, president of the Pontifical Commission for the Protection of Minors.The day will conclude with a lecture by Cardinal Pietro Parolin, the Vatican secretary of state, on the Holy See’s role in a globalized world and its efforts to promote peace.On Sept. 5, Cardinal José Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, will examine the cultural changes reshaping the contemporary world.Cardinal Angelo De Donatis, as head of the Church tribunal responsible for matters of conscience, will provide a detailed explanation of the norms, theology, and limits of the Church’s absolute seal of secrecy, particularly regarding sacramental confession.Tribalism, sects, and missionary challengesThe program for bishops from territories under the Dicastery for Evangelization is being held at the Pontifical Missionary College of St. Peter the Apostle.Formal activities began Sept. 3 with a session focused on missionary work and the services provided by the dicastery to churches in mission territories.Cardinal Luis Antonio Tagle is serving as host, while Archbishop Fortunatus Nwachukwu will address issues such as tribalism, caste discrimination, racism, and exclusionary regionalism in the contemporary Church.Topics scheduled for the opening days also include clergy discipline, consecrated life, administration of Church property, associations of the faithful, and other pastoral challenges unique to missionary churches.The Sept. 4 session will focus on faith and inculturation. Speakers include Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, who will reflect on interreligious dialogue in the current context, and Archbishop Aurelio García Macías, undersecretary of the Dicastery for Divine Worship, who will discuss liturgical continuity and developments in territories of first evangelization.Cardinal Kurt Koch, prefect of the Dicastery for Promoting Christian Unity, will close the day with a presentation on sects and new religious movements.Episcopal governance and canon lawOn Sept. 5, participants will delve into legal aspects of episcopal governance. Archbishop Anthony Randazzo, prefect of the Dicastery for Legislative Texts, will discuss diocesan structures of communion and collaboration, as well as the operation of ecclesiastical tribunals.Archbishop John Joseph Kennedy, secretary of the disciplinary section of the Dicastery for the Doctrine of the Faith, will provide guidance on handling cases involving delicta graviora, the most serious crimes prosecuted within the Catholic Church.The day will also include reflections on pastoral accompaniment and the formation of lay faithful, led by Archbishop Dario Gervasi and Dr. Gabriella Gambino, secretary and undersecretary, respectively, of the Dicastery for Laity, Family and Life.Pilgrimage to Assisi and joint sessionsParticipants will have a free day on Sunday, with the opportunity to make a pilgrimage to Assisi during the Jubilee Year marking the 800th anniversary of the death of St. Francis.Activities will resume Sept. 7 at the Pontifical Urbaniana University with joint sessions bringing together participants from both programs. For the third consecutive year, this format is intended to foster fraternity and the exchange of experiences among bishops from very different pastoral realities.Among the topics to be discussed is Pope Leo XIV’s encyclical Magnifica Humanitas, which will be presented by Cardinal Michael Czerny, prefect emeritus of the Dicastery for Promoting Integral Human Development. Cardinal Mario Grech, secretary-general of the Synod of Bishops, and Cardinal Roberto Repole, archbishop of Turin, will offer reflections on synodal ecclesiology.On Sept. 8, the feast of the Nativity of the Blessed Virgin Mary, the newly appointed bishops will participate in a Mass at the Basilica of St. Mary Major, celebrated by Cardinal Baldassare Reina, vicar of the Diocese of Rome.During the final days of the course, sessions will focus on priestly formation, the relationship between local churches and the Holy See, and the Church’s responsibility to protect minors and vulnerable adults.Experts from the Institute of Anthropology at Rome’s Pontifical Gregorian University, including Archbishop Peter Beer and Jesuit Father Hans Zollner, one of the Church’s leading international voices on safeguarding, will participate in these discussions.The program will conclude Sept. 10 with Mass in St. Peter’s Basilica, followed by an audience with Pope Leo XIV. The papal meeting will bring to a close several days of formation, prayer, and fraternity in the Italian capital.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

unitedyam

The program has been a fixture of the Church calendar since 2000, when it was launched by St. John Paul II.

Read More
High-ranking Vatican official to meet with Putin’s adviser in Russia #Catholic The Vatican’s secretary for relations with states and international organizations, Archbishop Paul Richard Gallagher, will travel to Russia this week to hold meetings with Russian President Vladimir Putin adviser Yuri Ushakov and Russian Foreign Minister Sergey Lavrov as well as visit the country’s Catholic community.The announcement was made by the Vatican Secretariat of State on its X account and was described by Vatican News as “a mission of dialogue and peace.”According to the schedule, the first meeting will take place Aug. 25 with Lavrov. Subsequently, Gallagher will meet with Metropolitan Anthony of Volokolamsk, head of the Department for External Church Relations of the Moscow Patriarchate.On Wednesday, Aug. 26, Gallagher will meet with Ushakov, the foreign policy adviser to Putin. Vatican News noted that “the schedule confirms the Holy See’s determination to continue along the path of dialogue, even at one of the most difficult moments in international relations at the global level.”The Vatican representative will visit the Catholic community on Aug. 27. Gallagher will first meet with clergy and religious and then celebrate Mass at the Cathedral of the Immaculate Conception of the Holy Virgin Mary in Moscow. Finally, he will meet with the bishops.Gallagher is scheduled to return to the Holy See on Aug. 28. His previous visit to Russia took place in November 2021, when he met with Prime Minister Mikhail Mishustin, Lavrov, and the then-head of the Moscow Patriarchateʼs Department for External Church Relations, Metropolitan Hilarion.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
Read More

High-ranking Vatican official to meet with Putin’s adviser in Russia #Catholic The Vatican’s secretary for relations with states and international organizations, Archbishop Paul Richard Gallagher, will travel to Russia this week to hold meetings with Russian President Vladimir Putin adviser Yuri Ushakov and Russian Foreign Minister Sergey Lavrov as well as visit the country’s Catholic community.The announcement was made by the Vatican Secretariat of State on its X account and was described by Vatican News as “a mission of dialogue and peace.”According to the schedule, the first meeting will take place Aug. 25 with Lavrov. Subsequently, Gallagher will meet with Metropolitan Anthony of Volokolamsk, head of the Department for External Church Relations of the Moscow Patriarchate.On Wednesday, Aug. 26, Gallagher will meet with Ushakov, the foreign policy adviser to Putin. Vatican News noted that “the schedule confirms the Holy See’s determination to continue along the path of dialogue, even at one of the most difficult moments in international relations at the global level.”The Vatican representative will visit the Catholic community on Aug. 27. Gallagher will first meet with clergy and religious and then celebrate Mass at the Cathedral of the Immaculate Conception of the Holy Virgin Mary in Moscow. Finally, he will meet with the bishops.Gallagher is scheduled to return to the Holy See on Aug. 28. His previous visit to Russia took place in November 2021, when he met with Prime Minister Mikhail Mishustin, Lavrov, and the then-head of the Moscow Patriarchateʼs Department for External Church Relations, Metropolitan Hilarion.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

unitedyam

With Archbishop Paul Gallagher’s visit to Moscow this week, the Vatican continues to try to be a facilitator in bringing about a peaceful resolution to the Russia-Ukraine war.

Read More
Pope Leo XIV: Mary shows that ‘true beauty’ is found in ‘the light of the Risen Lord’ #Catholic Pope Leo XIV on Aug. 15 called on Catholics to look to Mary, the Mother of God as an example of “true beauty,” with the Holy Father pointing to her youthful appearance in sacred art as a sign of “love that never ends.” The Holy Father delivered the homily during Mass at the Pontifical Parish of Saint Thomas of Villanova in Castel Gandolfo, directly adjacent to the papal summer residence there. The small chapel was full for the 10 a.m. liturgy of the solemnity of the Assumption of the Blessed Virgin Mary.In his homily reflecting on Mary’s assumption into heaven, Leo noted that “many works of art depict her as a beautiful young woman physically rising from the earth toward the heavens at the end of her earthly life.”These depictions of a youthful Mary at the end of her life offer a contrast with “our experience of what the passing of years does to us,” the pope said. He asked rhetorically: “What do we have in common with the beautiful young woman depicted on the altarpieces of our churches?”Mary’s glorification, the pope said, “teaches us that our true beauty does not lie in hiding the signs of aging, but in revealing the signs of love that never end, and are even impressed on our flesh.”The pope said this sign of faith invites Catholics to “reexamine many of the aesthetic standards, predominantly hedonistic and consumerist in nature, that the world imposes on us.” He contrasted those who look aged but who radiate “serenity, kindness and peace” with those who “are perhaps outwardly attractive but hard and cold at heart.” “It is easy to see where true beauty lies and where, on the other hand, there is still a need for conversion, forgiveness and healing,” he said. Love “is humanity’s most beautiful adornment,” the pope said. He urged Catholics to “follow the light of the Risen Lord” in part by “looking to Mary, whom God has crowned with glory in body and soul.” In remarks during his midday Angelus after the Mass, Leo said viewing a depiction of Mary being assumed into heaven “allows us to contemplate our ultimate destiny” as followers of Christ. He described the Blessed Mother as “a sign of hope and consolation” for the faithful and he invoked her blessing on “those communities that are particularly in need of consolation,” including the faithful in Ukraine and Russia, as well as those suffering from the recent earthquake in Colombia.
Read More

Pope Leo XIV: Mary shows that ‘true beauty’ is found in ‘the light of the Risen Lord’ #Catholic Pope Leo XIV on Aug. 15 called on Catholics to look to Mary, the Mother of God as an example of “true beauty,” with the Holy Father pointing to her youthful appearance in sacred art as a sign of “love that never ends.” The Holy Father delivered the homily during Mass at the Pontifical Parish of Saint Thomas of Villanova in Castel Gandolfo, directly adjacent to the papal summer residence there. The small chapel was full for the 10 a.m. liturgy of the solemnity of the Assumption of the Blessed Virgin Mary.In his homily reflecting on Mary’s assumption into heaven, Leo noted that “many works of art depict her as a beautiful young woman physically rising from the earth toward the heavens at the end of her earthly life.”These depictions of a youthful Mary at the end of her life offer a contrast with “our experience of what the passing of years does to us,” the pope said. He asked rhetorically: “What do we have in common with the beautiful young woman depicted on the altarpieces of our churches?”Mary’s glorification, the pope said, “teaches us that our true beauty does not lie in hiding the signs of aging, but in revealing the signs of love that never end, and are even impressed on our flesh.”The pope said this sign of faith invites Catholics to “reexamine many of the aesthetic standards, predominantly hedonistic and consumerist in nature, that the world imposes on us.” He contrasted those who look aged but who radiate “serenity, kindness and peace” with those who “are perhaps outwardly attractive but hard and cold at heart.” “It is easy to see where true beauty lies and where, on the other hand, there is still a need for conversion, forgiveness and healing,” he said. Love “is humanity’s most beautiful adornment,” the pope said. He urged Catholics to “follow the light of the Risen Lord” in part by “looking to Mary, whom God has crowned with glory in body and soul.” In remarks during his midday Angelus after the Mass, Leo said viewing a depiction of Mary being assumed into heaven “allows us to contemplate our ultimate destiny” as followers of Christ. He described the Blessed Mother as “a sign of hope and consolation” for the faithful and he invoked her blessing on “those communities that are particularly in need of consolation,” including the faithful in Ukraine and Russia, as well as those suffering from the recent earthquake in Colombia.

unitedyam

In a homily on the Solemnity of the Assumption of the Blessed Virgin Mary, the pope urged the faithful to reject “consumerist” standards in favor of love.

Read More
Is the Assumption of the Blessed Virgin Mary a holy day of obligation this year? #Catholic Catholics celebrate the solemnity of the Assumption of the Blessed Virgin Mary each year on Aug. 15. The solemnity commemorates the Church’s teaching that Mary, at the end of her earthly life, was taken body and soul into heaven.In 1950, Pope Pius XII confirmed this belief about the Virgin Mary when he defined it formally — “ex cathedra” — as a dogma of the Catholic faith. In his apostolic constitution Munificentissimus Deus, it states “that the Immaculate Mother of God, the ever-Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.”So, is this solemnity a holy day of obligation? It depends on what day it falls on.In the United States, Latin-rite Catholics are bound by the United States Conference of Catholic Bishops’ (USCCB) canon law norms, which require Mass attendance on Sundays and six specific holy days of obligation. However, regional exceptions and calendar-based rule adjustments can apply depending on the day of the week a feast lands.The six holy days of obligations are: Jan. 1, solemnity of Mary, Mother of God; Thursday of the sixth week of Easter, solemnity of the Ascension; Aug. 15, solemnity of the Assumption of the Blessed Virgin Mary; Nov. 1, solemnity of All Saints; Dec. 8, solemnity of the Immaculate Conception; and Dec. 25, Nativity of Our Lord Jesus Christ.However, when Jan. 1, the solemnity of Mary, Mother of God; Aug. 15, the solemnity of the Assumption; or Nov. 1, the solemnity of All Saints, falls on a Saturday or on a Monday, the obligation to attend Mass is lifted.According to Canon 1246, paragraph 2, of the Code of Canon Law, “the conference of bishops can abolish certain holy days of obligation or transfer them to a Sunday with prior approval of the Apostolic See.”Since the solemnity of the Assumption of the Blessed Virgin Mary falls on a Saturday this year, 2026, Catholics are not required to attend Mass in addition to the regular Sunday obligation.
Read More

Is the Assumption of the Blessed Virgin Mary a holy day of obligation this year? #Catholic Catholics celebrate the solemnity of the Assumption of the Blessed Virgin Mary each year on Aug. 15. The solemnity commemorates the Church’s teaching that Mary, at the end of her earthly life, was taken body and soul into heaven.In 1950, Pope Pius XII confirmed this belief about the Virgin Mary when he defined it formally — “ex cathedra” — as a dogma of the Catholic faith. In his apostolic constitution Munificentissimus Deus, it states “that the Immaculate Mother of God, the ever-Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.”So, is this solemnity a holy day of obligation? It depends on what day it falls on.In the United States, Latin-rite Catholics are bound by the United States Conference of Catholic Bishops’ (USCCB) canon law norms, which require Mass attendance on Sundays and six specific holy days of obligation. However, regional exceptions and calendar-based rule adjustments can apply depending on the day of the week a feast lands.The six holy days of obligations are: Jan. 1, solemnity of Mary, Mother of God; Thursday of the sixth week of Easter, solemnity of the Ascension; Aug. 15, solemnity of the Assumption of the Blessed Virgin Mary; Nov. 1, solemnity of All Saints; Dec. 8, solemnity of the Immaculate Conception; and Dec. 25, Nativity of Our Lord Jesus Christ.However, when Jan. 1, the solemnity of Mary, Mother of God; Aug. 15, the solemnity of the Assumption; or Nov. 1, the solemnity of All Saints, falls on a Saturday or on a Monday, the obligation to attend Mass is lifted.According to Canon 1246, paragraph 2, of the Code of Canon Law, “the conference of bishops can abolish certain holy days of obligation or transfer them to a Sunday with prior approval of the Apostolic See.”Since the solemnity of the Assumption of the Blessed Virgin Mary falls on a Saturday this year, 2026, Catholics are not required to attend Mass in addition to the regular Sunday obligation.

unitedyam

The obligation to attend Mass on the solemnity of the Assumption of the Blessed Virgin Mary depends on what day it falls on.

Read More
Egypt executes convicted killer of Coptic Orthodox priest #Catholic A crime that deeply shocked Egypt’s Coptic community and broader public has reached its legal conclusion after the family of Father Arsanios Wadid confirmed that Egyptian authorities have executed the man convicted of murdering him.The sentence was carried out after all stages of litigation were completed and the defendant had exhausted his available legal appeals, bringing to an end a case that lasted more than four years from the killing to the execution of the final judgment.According to the attorney representing the priest’s family, Egyptian authorities carried out the death sentence, the most severe punishment under the country’s law, after investigators and the courts found the defendant responsible for intentional murder.The execution followed the Egyptian Court of Cassation’s rejection of the defendant’s final appeal and its affirmation of an earlier ruling by the Alexandria Criminal Court, making the sentence final and enforceable.The case dates back to April 7, 2022, when Wadid, a priest of the Coptic Orthodox Church of the Virgin Mary and St. Paul the Apostle in Alexandria’s Karmouz-Moharam Bek district, was participating in a weekly parish gathering at one of the city’s beaches. As participants were boarding buses following the gathering, Wadid, who was wearing clerical attire and helping organize their departure, was attacked from behind and fatally stabbed. Those present restrained the assailant and handed him over to security forces. Wadid was taken to a hospital, where he died from his injuries.Although the legal proceedings initially moved quickly, with the defendant referred to the criminal court within weeks of the killing and sentenced to death by hanging, the ruling was not final at the time and remained pending while the Court of Cassation considered his appeals.In January 2025, the Court of Cassation rejected the defendant’s appeal and upheld the death sentence, making the judgment final. The sentence, however, was not carried out until approximately a year and a half later, making it more than four years from the killing to the execution and leaving a profound mark on the Coptic Orthodox Church and the people of Alexandria.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
Read More

Egypt executes convicted killer of Coptic Orthodox priest #Catholic A crime that deeply shocked Egypt’s Coptic community and broader public has reached its legal conclusion after the family of Father Arsanios Wadid confirmed that Egyptian authorities have executed the man convicted of murdering him.The sentence was carried out after all stages of litigation were completed and the defendant had exhausted his available legal appeals, bringing to an end a case that lasted more than four years from the killing to the execution of the final judgment.According to the attorney representing the priest’s family, Egyptian authorities carried out the death sentence, the most severe punishment under the country’s law, after investigators and the courts found the defendant responsible for intentional murder.The execution followed the Egyptian Court of Cassation’s rejection of the defendant’s final appeal and its affirmation of an earlier ruling by the Alexandria Criminal Court, making the sentence final and enforceable.The case dates back to April 7, 2022, when Wadid, a priest of the Coptic Orthodox Church of the Virgin Mary and St. Paul the Apostle in Alexandria’s Karmouz-Moharam Bek district, was participating in a weekly parish gathering at one of the city’s beaches. As participants were boarding buses following the gathering, Wadid, who was wearing clerical attire and helping organize their departure, was attacked from behind and fatally stabbed. Those present restrained the assailant and handed him over to security forces. Wadid was taken to a hospital, where he died from his injuries.Although the legal proceedings initially moved quickly, with the defendant referred to the criminal court within weeks of the killing and sentenced to death by hanging, the ruling was not final at the time and remained pending while the Court of Cassation considered his appeals.In January 2025, the Court of Cassation rejected the defendant’s appeal and upheld the death sentence, making the judgment final. The sentence, however, was not carried out until approximately a year and a half later, making it more than four years from the killing to the execution and leaving a profound mark on the Coptic Orthodox Church and the people of Alexandria.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

unitedyam

The family of Father Arsanios Wadid, who was murdered in April 2022, confirmed that the man found guilty of the crime has been put to death.

Read More
Picture of the day This stained glass window in the Cathedral of Saint Julian of Le Mans (Le Mans, France) depicts the Virgin Mary and the apostles during the Ascension of Jesus. Today is the Feast of the Ascension in Western Christianity. #ImageOfTheDay
Read More

Picture of the day This stained glass window in the Cathedral of Saint Julian of Le Mans (Le Mans, France) depicts the Virgin Mary and the apostles during the Ascension of Jesus. Today is the Feast of the Ascension in Western Christianity. #ImageOfTheDay

unitedyam
Picture of the day
This stained glass window in the Cathedral of Saint Julian of Le Mans (Le Mans, France) depicts the Virgin Mary and the apostles during the Ascension of Jesus. Today is the Feast of the Ascension in Western Christianity.
Read More