Day: June 11, 2026

Gospel and Word of the Day – 12 June 2026 – A reading from the Book of Deuteronomy 7:6-11 Moses said to the people: "You are a people sacred to the LORD, your God; he has chosen you from all the nations on the face of the earth to be a people peculiarly his own. It was not because you are the largest of all nations that the LORD set his heart on you and chose you, for you are really the smallest of all nations. It was because the LORD loved you and because of his fidelity to the oath he had sworn your fathers, that he brought you out with his strong hand from the place of slavery, and ransomed you from the hand of Pharaoh, king of Egypt. Understand, then, that the LORD, your God, is God indeed, the faithful God who keeps his merciful covenant down to the thousandth generation toward those who love him and keep his commandments, but who repays with destruction a person who hates him; he does not dally with such a one, but makes them personally pay for it. You shall therefore carefully observe the commandments, the statutes and the decrees that I enjoin on you today."   A reading from the First Letter of John 4:7-16 Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God. Whoever is without love does not know God, for God is love. In this way the love of God was revealed to us: God sent his only Son into the world so that we might have life through him. In this is love: not that we have loved God, but that he loved us and sent his Son as expiation for our sins. Beloved, if God so loved us, we also must love one another. No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us. This is how we know that we remain in him and he in us, that he has given us of his Spirit. Moreover, we have seen and testify that the Father sent his Son as savior of the world. Whoever acknowledges that Jesus is the Son of God, God remains in him and he in God. We have come to know and to believe in the love God has for us. God is love, and whoever remains in love remains in God and God in him.From the Gospel according to Matthew 11:25-30 At that time Jesus exclaimed: "I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to little ones. Yes, Father, such has been your gracious will. All things have been handed over to me by my Father.  No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him. "Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves.  For my yoke is easy, and my burden light.""Learn from me; for I am gentle and lowly in heart" (Mt 11:29). Only once, perhaps, did the Lord Jesus refer to his own heart, in his own words. And he stressed this sole feature: "gentleness and lowliness": as if he meant that it is only in this way that he wishes to conquer man; that by means of "gentleness and lowliness" he wishes to be the King of hearts. The whole mystery of his reign was expressed in these words. Gentleness and lowliness cover, in a certain sense, all the "riches" of the Redeemer’s heart (…). But also that "gentleness and lowliness" reveal him fully; and enable us to get to know him and accept him; they make him the object of supreme admiration. The beautiful litany to the Sacred Heart of Jesus is composed of many similar words—more, exclamations of admiration for the riches of the Heart of Christ. Let us meditate on them carefully on that day. Thus, at the end of this fundamental liturgical cycle of the Church—which began with the first Sunday of Advent and passed through the time of Christmas, then of Lent and of the Resurrection up to Pentecost, the Sunday of Holy Trinity, and Corpus Christi—the feast of the Divine Heart, of the Sacred Heart of Jesus, presents itself discreetly. All this cycle is enclosed definitively in it; in the Heart of the Man-God. From it, too, the whole life of the Church irradiates every year. (Pope John Paul II, General Audience, 20 June 1979)

A reading from the Book of Deuteronomy
7:6-11

Moses said to the people:
"You are a people sacred to the LORD, your God;
he has chosen you from all the nations on the face of the earth
to be a people peculiarly his own.
It was not because you are the largest of all nations
that the LORD set his heart on you and chose you,
for you are really the smallest of all nations.
It was because the LORD loved you
and because of his fidelity to the oath he had sworn your fathers,
that he brought you out with his strong hand
from the place of slavery,
and ransomed you from the hand of Pharaoh, king of Egypt.
Understand, then, that the LORD, your God, is God indeed,
the faithful God who keeps his merciful covenant
down to the thousandth generation
toward those who love him and keep his commandments,
but who repays with destruction a person who hates him;
he does not dally with such a one,
but makes them personally pay for it.
You shall therefore carefully observe the commandments,
the statutes and the decrees that I enjoin on you today."

 

A reading from the First Letter of John
4:7-16

Beloved, let us love one another,
because love is of God;
everyone who loves is begotten by God and knows God.
Whoever is without love does not know God, for God is love.
In this way the love of God was revealed to us:
God sent his only Son into the world
so that we might have life through him.
In this is love:
not that we have loved God, but that he loved us
and sent his Son as expiation for our sins.
Beloved, if God so loved us,
we also must love one another.
No one has ever seen God.
Yet, if we love one another, God remains in us,
and his love is brought to perfection in us.

This is how we know that we remain in him and he in us,
that he has given us of his Spirit.
Moreover, we have seen and testify
that the Father sent his Son as savior of the world.
Whoever acknowledges that Jesus is the Son of God,
God remains in him and he in God.
We have come to know and to believe in the love God has for us.

God is love, and whoever remains in love
remains in God and God in him.

From the Gospel according to Matthew
11:25-30

At that time Jesus exclaimed:
"I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to little ones.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father. 
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him.

"Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves. 
For my yoke is easy, and my burden light."

"Learn from me; for I am gentle and lowly in heart" (Mt 11:29). Only once, perhaps, did the Lord Jesus refer to his own heart, in his own words. And he stressed this sole feature: "gentleness and lowliness": as if he meant that it is only in this way that he wishes to conquer man; that by means of "gentleness and lowliness" he wishes to be the King of hearts. The whole mystery of his reign was expressed in these words. Gentleness and lowliness cover, in a certain sense, all the "riches" of the Redeemer’s heart (…). But also that "gentleness and lowliness" reveal him fully; and enable us to get to know him and accept him; they make him the object of supreme admiration. The beautiful litany to the Sacred Heart of Jesus is composed of many similar words—more, exclamations of admiration for the riches of the Heart of Christ. Let us meditate on them carefully on that day. Thus, at the end of this fundamental liturgical cycle of the Church—which began with the first Sunday of Advent and passed through the time of Christmas, then of Lent and of the Resurrection up to Pentecost, the Sunday of Holy Trinity, and Corpus Christi—the feast of the Divine Heart, of the Sacred Heart of Jesus, presents itself discreetly. All this cycle is enclosed definitively in it; in the Heart of the Man-God. From it, too, the whole life of the Church irradiates every year. (Pope John Paul II, General Audience, 20 June 1979)

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In Steven Spielberg’s Disclosure Day, opening tomorrow, protagonists race across the globe to expose a decades-long government cover-up and reveal to the world that extraterrestrial life is real. It’s a question Spielberg has been asking since his 1977 Close Encounters of the Third Kind: How would the knowledge of extraterrestrial intelligence change us? Spielberg makesContinue reading “The real disclosure day: The protocols for announcing extraterrestrial intelligence”

The post The real disclosure day: The protocols for announcing extraterrestrial intelligence appeared first on Astronomy Magazine.

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New York bishops say gender-neutral language law ‘mocks the foundation of the family’ – #Catholic – The New York state Legislature passed a bill that replaces the words “mother” and “father” in some state laws with gender-neutral language, a move that New York’s bishops say will further “muddy what is true and good.”The bill, passed by the state Assembly in March and by the state Senate on June 2, now heads to Gov. Kathy Hochul to be signed into law.Under the new law, “mother” would be replaced with “gestating parent,” and “father” would be “non-gestating parent.” The words “paternity” and “filiation” would be replaced with “parentage.”The New York State Catholic Conference issued a memorandum on June 10 noting the bishops’ opposition to the new law, calling it “politically charged” and “unnecessary.”“The truth is that mothers are mothers, and fathers are fathers,” the bishops wrote. “Words matter, and serious changes to our governing language serve only to wash away the importance of these roles in our society.”“The yearslong push in our state for abortion on demand and up until birth, the endless millions of dollars funneled to Planned Parenthood, and the legalization of commercial surrogacy have reduced women to vessels and babies to disposable commodities,” they said.“The Legislature’s final twist of the knife is now apparently removing the term ‘mother’ altogether,” they wrote. “We must reverse course and recognize the importance of both mothers and fathers and pursue changes that truly support women and families.”The legislation (Senate Bill S9316/Assembly Bill A8382A) targets parts of the Family Court Act and laws having to do with, among others, domestic relations, social services, vehicle and traffic, alcoholic beverage control, child support statutes, and education law.On June 3, Hochul said she was unfamiliar with the specifics of the bill and would familiarize herself with them before commenting.“I have until the end of the year to review them and make a decision,” she said, though according to New York state law, now that the Legislature is adjourned, she has 30 days to sign it. If she does not, the bill is automatically pocket-vetoed (it dies and does not become law).New York’s bishops urged Hochul “to veto this upsetting legislation and uphold the importance of both mothers and fathers in our state,” saying the bill’s “wholesale effect will be to mock the foundation of the family.”The bishops accused legislators of “political pandering and appeasing a small group of very loud advocates.”“Erasing the terms ‘mother’ and ‘father’ from our laws will not help struggling New Yorkers afford groceries, access healthcare, or find housing, but it will further muddy what is true and good,” they wrote.All 38 Senate Democrats who voted supported the measure, while all 22 Republicans voted against it. One Democrat also voted no, joining the unanimous Republican opposition. The bill had previously passed the Assembly 91-46 on March 19, with almost all Democrats voting for it and almost all Republicans against.According to reporting by Fox5 New York, the state Senate bill passed quickly and with no debate, “shocking” some lawmakers.While there was a short floor speech last week by Republican State Sen. Dean Murray opposing the bill, the overall process was rushed as the legislative session wrapped up June 10.“These terms matter,” Murray said. “'Mother' is one of the most sacred titles you can have. As is 'father,' 'grandmother,' grandfather.'”He continued: “In fact … the term mother is so important, we have a special day named after it,” referring to Motherʼs Day.“Of course, now maybe we change that to Gestating Parentʼs Day … and Fatherʼs Day, just change it to Parentʼs Day.”Republican Rep. Claudia Tenney, a U.S. Congresswoman who previously served in the New York State Assembly from 2011 to 2016, issued a strong rebuke on social media, stating: “The party that can’t define a woman is now rewriting New York law to erase mothers and fathers. Only in Albany could ‘mom’ and ‘dad’ become too controversial.”Proponents argue the new language is more inclusive and takes into account special cases that occur when there is no clear biological parent, such as in surrogacy and adoption situations.

New York bishops say gender-neutral language law ‘mocks the foundation of the family’ – #Catholic – The New York state Legislature passed a bill that replaces the words “mother” and “father” in some state laws with gender-neutral language, a move that New York’s bishops say will further “muddy what is true and good.”The bill, passed by the state Assembly in March and by the state Senate on June 2, now heads to Gov. Kathy Hochul to be signed into law.Under the new law, “mother” would be replaced with “gestating parent,” and “father” would be “non-gestating parent.” The words “paternity” and “filiation” would be replaced with “parentage.”The New York State Catholic Conference issued a memorandum on June 10 noting the bishops’ opposition to the new law, calling it “politically charged” and “unnecessary.”“The truth is that mothers are mothers, and fathers are fathers,” the bishops wrote. “Words matter, and serious changes to our governing language serve only to wash away the importance of these roles in our society.”“The yearslong push in our state for abortion on demand and up until birth, the endless millions of dollars funneled to Planned Parenthood, and the legalization of commercial surrogacy have reduced women to vessels and babies to disposable commodities,” they said.“The Legislature’s final twist of the knife is now apparently removing the term ‘mother’ altogether,” they wrote. “We must reverse course and recognize the importance of both mothers and fathers and pursue changes that truly support women and families.”The legislation (Senate Bill S9316/Assembly Bill A8382A) targets parts of the Family Court Act and laws having to do with, among others, domestic relations, social services, vehicle and traffic, alcoholic beverage control, child support statutes, and education law.On June 3, Hochul said she was unfamiliar with the specifics of the bill and would familiarize herself with them before commenting.“I have until the end of the year to review them and make a decision,” she said, though according to New York state law, now that the Legislature is adjourned, she has 30 days to sign it. If she does not, the bill is automatically pocket-vetoed (it dies and does not become law).New York’s bishops urged Hochul “to veto this upsetting legislation and uphold the importance of both mothers and fathers in our state,” saying the bill’s “wholesale effect will be to mock the foundation of the family.”The bishops accused legislators of “political pandering and appeasing a small group of very loud advocates.”“Erasing the terms ‘mother’ and ‘father’ from our laws will not help struggling New Yorkers afford groceries, access healthcare, or find housing, but it will further muddy what is true and good,” they wrote.All 38 Senate Democrats who voted supported the measure, while all 22 Republicans voted against it. One Democrat also voted no, joining the unanimous Republican opposition. The bill had previously passed the Assembly 91-46 on March 19, with almost all Democrats voting for it and almost all Republicans against.According to reporting by Fox5 New York, the state Senate bill passed quickly and with no debate, “shocking” some lawmakers.While there was a short floor speech last week by Republican State Sen. Dean Murray opposing the bill, the overall process was rushed as the legislative session wrapped up June 10.“These terms matter,” Murray said. “'Mother' is one of the most sacred titles you can have. As is 'father,' 'grandmother,' grandfather.'”He continued: “In fact … the term mother is so important, we have a special day named after it,” referring to Motherʼs Day.“Of course, now maybe we change that to Gestating Parentʼs Day … and Fatherʼs Day, just change it to Parentʼs Day.”Republican Rep. Claudia Tenney, a U.S. Congresswoman who previously served in the New York State Assembly from 2011 to 2016, issued a strong rebuke on social media, stating: “The party that can’t define a woman is now rewriting New York law to erase mothers and fathers. Only in Albany could ‘mom’ and ‘dad’ become too controversial.”Proponents argue the new language is more inclusive and takes into account special cases that occur when there is no clear biological parent, such as in surrogacy and adoption situations.

Under the new law, “mother” would be replaced with “gestating parent,” and “father” would become “non-gestating parent.”

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Higher ed leader urges bishops to protect Catholic identity at universities – #Catholic – ORLANDO, Florida — A prominent Catholic academic urged a gathering of the U.S. bishops to take a more assertive role in ensuring that Catholic universities live out their distinctively religious mission.Santiago Schnell, the provost of Dartmouth University and a former dean at the University of Notre Dame, told members of the United States Conference of Catholic Bishops at their plenary assembly in Orlando that they “could be more vocal” and “more pushy” when it comes to making sure that Catholic universities are faithful to their unique identity.“I think you are being too respectful,” Schnell told the bishops during his June 10 talk. “You own the word ‘Catholic.’ We academic administrators, we don’t.”Schnell delivered his pointed observations to the bishops at the end of a presentation on the state of Catholic higher education, during which the Ivy League administrator suggested that Catholic universities have focused more on imitating secular universities and chasing college rankings than on imaginatively living out their distinctive mission.As a result, Schnell contended, the Church is failing to impact the intellectual and cultural life of the nation and even retain its own members.“They’re leaving it because we don’t have intellectuals and we don’t have a proper formation in higher education that allows them to articulate effectively their faith, to themselves and others,” said Schnell, a frequent commentator on Catholic higher education and influential advocate for higher education reform in America.One bishop in attendance described Schnell’s presentation as a “sober moment for the bishops.”“Hopefully the topic motivated bishops to continue the hard work of calling our universities back to their ecclesial and evangelistic mission,” Bishop Andrew Cozzens of the Diocese of Crookston, Minnesota, told the National Catholic Register, the sister partner of EWTN News.Schnell’s talk preceded a closed-door conversation on Catholic higher education with the U.S. bishops.The Dartmouth provost’s talk marked the 25th anniversary of the U.S. implementation of Ex Corde Ecclesiae (“From the Heart of the Church”), the 1990 apostolic constitution in which St. John Paul II outlined the Church’s vision for Catholic universities and their relationship with bishops.Promulgated amid growing tension between Catholic universities and the Church hierarchy, the document presents Catholic universities as participating directly in the Church’s mission.While Ex Corde Ecclesiae emphasizes that a Catholic university itself has a responsibility for upholding its Catholic identity, St. John Paul II also taught that the local bishop “has the right and duty to watch over the preservation and strengthening” of the Catholic character of Catholic universities in his diocese. A ‘Catholic paradox’In his presentation, Schnell described a widening gap between the Church’s vision for Catholic higher education and universities that increasingly resemble their secular counterparts.“These days, both Catholic institutions and non-Catholic institutions have become very secularized, and they’re doing this through imitation,” he said.A major driver, he argued, is college rankings, which reward convergence more than distinction.“Twenty-five years ago when I moved to the United States, I would give a seminar at the University of Chicago, I would give a seminar at Yale, and I would give a seminar at the University of Michigan, and I knew that I was in those universities,” said Schnell, who was born and raised in Venezuela and completed his graduate work in mathematical biology at England’s Oxford University. “Today … we have become so good imitations of each other that you cannot distinguish the place where you are.”Catholic universities, he added, have followed the same path, becoming “indifferent and indistinguishable” from secular peers.That shift, he said, has narrowed higher education’s purpose, reducing it to credentials and job preparation rather than intellectual and moral formation.“It’s about training for the first job,” he said, critiquing the current status quo. “It’s not training for life.”Schnell also argued that Catholic institutions are not producing enough intellectual and cultural leaders within the Church. He pointed to Hispanic Catholics, who represent a growing share of the Church but lag in educational attainment, as evidence of what he called a “Catholic paradox”: strong infrastructure paired with uneven outcomes.He also criticized mission statements that increasingly resemble social-service or advocacy organizations.“All academic institutions and mission statements, particularly the Catholics, have become what I call ‘NGOs,’” he said, referring to the acronym for nongovernmental organizations. “That’s not the mission of the Catholic university.”Forming future Church doctors When Schnell turned to what he described as the core of his proposal, he pointed to a slide outlining a three-part framework for renewal in Catholic higher education focused on forming the Church’s next generation of intellectual leaders, clarifying the role of bishops in university life and strengthening the formative culture of Catholic campuses.“Our mission shouldn’t be creating individuals who go to the workplace,” Schnell said. Instead, he said that Catholic universities should form scholars who have the potential to be doctors of the Church, i.e., saints who have made significant contributions to theology or doctrine. “That’s the primary mission of a Catholic institution.” Schnell said Catholic identity is sustained not only through governance but also through campus culture — what St. John Henry Newman called the “genius loci,” or spirit of place, formed in daily life.“It’s the conversations that the students have while they are walking to their dorms or they are walking to the chapel,” he said. “It’s the conversations that they’re having about their faith.”
 
 The United States Conference of Catholic Bishops consider questions about higher education at their plenary assembly in Orlando, Florida, on June 10, 2026. | Credit: USCCB/YouTube/screenshot
 
 Schnell warned that Catholic character can erode when faculty and administrators do not actively share the Church’s mission.In some cases, he said, universities have prioritized conformity over fidelity to that mission. Schnell recalled declining an invitation to lead a Catholic university after learning that only about 12% of its faculty and fewer than a quarter of its students were Catholic.“According to your definition, that’s no longer a Catholic institution,” he recalled his wife telling him.As the presentation concluded, Schnell returned briefly to the role of bishops in helping to shape the character of Catholic universities.“What is the participation of the bishops?” he said, telling the gathered Church leaders that the members of a Catholic university were “their flock.” “They’re not mine. They’re not going to be the flock of any academic administrator.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

Higher ed leader urges bishops to protect Catholic identity at universities – #Catholic – ORLANDO, Florida — A prominent Catholic academic urged a gathering of the U.S. bishops to take a more assertive role in ensuring that Catholic universities live out their distinctively religious mission.Santiago Schnell, the provost of Dartmouth University and a former dean at the University of Notre Dame, told members of the United States Conference of Catholic Bishops at their plenary assembly in Orlando that they “could be more vocal” and “more pushy” when it comes to making sure that Catholic universities are faithful to their unique identity.“I think you are being too respectful,” Schnell told the bishops during his June 10 talk. “You own the word ‘Catholic.’ We academic administrators, we don’t.”Schnell delivered his pointed observations to the bishops at the end of a presentation on the state of Catholic higher education, during which the Ivy League administrator suggested that Catholic universities have focused more on imitating secular universities and chasing college rankings than on imaginatively living out their distinctive mission.As a result, Schnell contended, the Church is failing to impact the intellectual and cultural life of the nation and even retain its own members.“They’re leaving it because we don’t have intellectuals and we don’t have a proper formation in higher education that allows them to articulate effectively their faith, to themselves and others,” said Schnell, a frequent commentator on Catholic higher education and influential advocate for higher education reform in America.One bishop in attendance described Schnell’s presentation as a “sober moment for the bishops.”“Hopefully the topic motivated bishops to continue the hard work of calling our universities back to their ecclesial and evangelistic mission,” Bishop Andrew Cozzens of the Diocese of Crookston, Minnesota, told the National Catholic Register, the sister partner of EWTN News.Schnell’s talk preceded a closed-door conversation on Catholic higher education with the U.S. bishops.The Dartmouth provost’s talk marked the 25th anniversary of the U.S. implementation of Ex Corde Ecclesiae (“From the Heart of the Church”), the 1990 apostolic constitution in which St. John Paul II outlined the Church’s vision for Catholic universities and their relationship with bishops.Promulgated amid growing tension between Catholic universities and the Church hierarchy, the document presents Catholic universities as participating directly in the Church’s mission.While Ex Corde Ecclesiae emphasizes that a Catholic university itself has a responsibility for upholding its Catholic identity, St. John Paul II also taught that the local bishop “has the right and duty to watch over the preservation and strengthening” of the Catholic character of Catholic universities in his diocese. A ‘Catholic paradox’In his presentation, Schnell described a widening gap between the Church’s vision for Catholic higher education and universities that increasingly resemble their secular counterparts.“These days, both Catholic institutions and non-Catholic institutions have become very secularized, and they’re doing this through imitation,” he said.A major driver, he argued, is college rankings, which reward convergence more than distinction.“Twenty-five years ago when I moved to the United States, I would give a seminar at the University of Chicago, I would give a seminar at Yale, and I would give a seminar at the University of Michigan, and I knew that I was in those universities,” said Schnell, who was born and raised in Venezuela and completed his graduate work in mathematical biology at England’s Oxford University. “Today … we have become so good imitations of each other that you cannot distinguish the place where you are.”Catholic universities, he added, have followed the same path, becoming “indifferent and indistinguishable” from secular peers.That shift, he said, has narrowed higher education’s purpose, reducing it to credentials and job preparation rather than intellectual and moral formation.“It’s about training for the first job,” he said, critiquing the current status quo. “It’s not training for life.”Schnell also argued that Catholic institutions are not producing enough intellectual and cultural leaders within the Church. He pointed to Hispanic Catholics, who represent a growing share of the Church but lag in educational attainment, as evidence of what he called a “Catholic paradox”: strong infrastructure paired with uneven outcomes.He also criticized mission statements that increasingly resemble social-service or advocacy organizations.“All academic institutions and mission statements, particularly the Catholics, have become what I call ‘NGOs,’” he said, referring to the acronym for nongovernmental organizations. “That’s not the mission of the Catholic university.”Forming future Church doctors When Schnell turned to what he described as the core of his proposal, he pointed to a slide outlining a three-part framework for renewal in Catholic higher education focused on forming the Church’s next generation of intellectual leaders, clarifying the role of bishops in university life and strengthening the formative culture of Catholic campuses.“Our mission shouldn’t be creating individuals who go to the workplace,” Schnell said. Instead, he said that Catholic universities should form scholars who have the potential to be doctors of the Church, i.e., saints who have made significant contributions to theology or doctrine. “That’s the primary mission of a Catholic institution.” Schnell said Catholic identity is sustained not only through governance but also through campus culture — what St. John Henry Newman called the “genius loci,” or spirit of place, formed in daily life.“It’s the conversations that the students have while they are walking to their dorms or they are walking to the chapel,” he said. “It’s the conversations that they’re having about their faith.” The United States Conference of Catholic Bishops consider questions about higher education at their plenary assembly in Orlando, Florida, on June 10, 2026. | Credit: USCCB/YouTube/screenshot Schnell warned that Catholic character can erode when faculty and administrators do not actively share the Church’s mission.In some cases, he said, universities have prioritized conformity over fidelity to that mission. Schnell recalled declining an invitation to lead a Catholic university after learning that only about 12% of its faculty and fewer than a quarter of its students were Catholic.“According to your definition, that’s no longer a Catholic institution,” he recalled his wife telling him.As the presentation concluded, Schnell returned briefly to the role of bishops in helping to shape the character of Catholic universities.“What is the participation of the bishops?” he said, telling the gathered Church leaders that the members of a Catholic university were “their flock.” “They’re not mine. They’re not going to be the flock of any academic administrator.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

Dartmouth provost and former Notre Dame dean Santiago Schnell called on U.S. bishops to take a more active role in safeguarding Catholic identity in education.

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Cardinal Kikuchi urges Caritas Asia to stand with the poor as funding shrinks – #Catholic – Cardinal Tarcisio Isao Kikuchi, SVD, president of Caritas Internationalis, urged Caritas Asia workers to stand at the side of the poor and to help build a synodal Church, addressing the Caritas Asia Regional Conference and Partners' Forum in Bangkok, Thailand.The conference, held under the theme “Synodality: Sensitivity, Synergy, and Spirituality. All for Caritas — Solidarity,” ran from June 9–11.“We cannot close our eyes to the reality of the poor. Today, our world is wounded. Humanity cries out. Sometimes people become indifferent to the suffering of others. Caritas is the Gospel made visible through compassion, closeness, and services,” Kikuchi said in his inaugural address.The Regional Conference and Partners‘ Forum serves as the premier governance and collaborative gathering for the Catholic Churchʼs humanitarian network in the region. It brought together presidents, directors, and senior staff from more than 25 Caritas member organizations across Asia, along with global partners including Catholic Relief Services, Caritas Spain, Caritas Italiana, Caritas Germany, Caritas Canada, and CAFOD, as well as representatives from the Federation of Asian Bishops’ Conferences.Caritas Asia serves as the regional secretariat for one of the seven regions of the Caritas Internationalis network, said Benedict Alo DʼRozario, president of Caritas Asia, in a message to EWTN News. He said Caritas Asia represents the region within the global networkʼs support structures and takes part in joint work on staff capacity building, advocacy for social justice, care for creation, humanitarian response, integral human development, anti-human trafficking, safe migration, child protection, education, and moral formation.DʼRozario said Caritas Asia has adopted four priorities going forward: care for people and planet, adaptability and preparedness, organizational capacity and effectiveness, and leadership and engagement.He said Caritas Asia is not simply an organization but the heart of the Church, practicing synodality by going into communities, listening carefully, and responding to their needs. Caritas serves others, DʼRozario said, because it recognizes Christ in the poor, the suffering, and the vulnerable, and its mission is rooted in an encounter with Jesus Christ.Participants described Kikuchiʼs remarks as highly relevant and inspiring for those across Caritas Asia.Caritas Bangladesh acts as the social arm of the Catholic Bishops' Conference of Bangladesh, as do other national Caritas organizations across Asia. Daud Jibon Das, executive director of Caritas Bangladesh, said the key message he took from the conference was that, although global funding is gradually decreasing, the Church must continue to care for the poor and those in need.Caritas Bangladesh has long worked for the poor and neglected people of the country, and the conference will further accelerate its educational work, Das said. “We work for justice for all, regardless of race, religion, caste, we want all neglected people, poor people to be well,” he told EWTN News. “Even if the funds decrease, we will continue to do our work within our means.”

Cardinal Kikuchi urges Caritas Asia to stand with the poor as funding shrinks – #Catholic – Cardinal Tarcisio Isao Kikuchi, SVD, president of Caritas Internationalis, urged Caritas Asia workers to stand at the side of the poor and to help build a synodal Church, addressing the Caritas Asia Regional Conference and Partners' Forum in Bangkok, Thailand.The conference, held under the theme “Synodality: Sensitivity, Synergy, and Spirituality. All for Caritas — Solidarity,” ran from June 9–11.“We cannot close our eyes to the reality of the poor. Today, our world is wounded. Humanity cries out. Sometimes people become indifferent to the suffering of others. Caritas is the Gospel made visible through compassion, closeness, and services,” Kikuchi said in his inaugural address.The Regional Conference and Partners‘ Forum serves as the premier governance and collaborative gathering for the Catholic Churchʼs humanitarian network in the region. It brought together presidents, directors, and senior staff from more than 25 Caritas member organizations across Asia, along with global partners including Catholic Relief Services, Caritas Spain, Caritas Italiana, Caritas Germany, Caritas Canada, and CAFOD, as well as representatives from the Federation of Asian Bishops’ Conferences.Caritas Asia serves as the regional secretariat for one of the seven regions of the Caritas Internationalis network, said Benedict Alo DʼRozario, president of Caritas Asia, in a message to EWTN News. He said Caritas Asia represents the region within the global networkʼs support structures and takes part in joint work on staff capacity building, advocacy for social justice, care for creation, humanitarian response, integral human development, anti-human trafficking, safe migration, child protection, education, and moral formation.DʼRozario said Caritas Asia has adopted four priorities going forward: care for people and planet, adaptability and preparedness, organizational capacity and effectiveness, and leadership and engagement.He said Caritas Asia is not simply an organization but the heart of the Church, practicing synodality by going into communities, listening carefully, and responding to their needs. Caritas serves others, DʼRozario said, because it recognizes Christ in the poor, the suffering, and the vulnerable, and its mission is rooted in an encounter with Jesus Christ.Participants described Kikuchiʼs remarks as highly relevant and inspiring for those across Caritas Asia.Caritas Bangladesh acts as the social arm of the Catholic Bishops' Conference of Bangladesh, as do other national Caritas organizations across Asia. Daud Jibon Das, executive director of Caritas Bangladesh, said the key message he took from the conference was that, although global funding is gradually decreasing, the Church must continue to care for the poor and those in need.Caritas Bangladesh has long worked for the poor and neglected people of the country, and the conference will further accelerate its educational work, Das said. “We work for justice for all, regardless of race, religion, caste, we want all neglected people, poor people to be well,” he told EWTN News. “Even if the funds decrease, we will continue to do our work within our means.”

Addressing humanitarian leaders from across Asia in Bangkok, the president of Caritas Internationalis said the Church’s charity must stay close to the poor even as global funding declines.

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Hardyston woman reflects on faith growth during Florence mission #Catholic – This little piece of advice helped Amanda Montague evangelize the Gospel on a mission trip to Italy this March: Don’t tell anyone you’re a missionary.
In Florence, Italy, Montague, 21, of St. Jude the Apostle Parish in Hardyston, N.J., took a subtle approach while spreading the Gospel — in such an unlikely location. She and fellow members of Chi Alpha, a non-denominational Christian college group, gently introduced Jesus into their witness talks to students at local middle schools, high schools and universities.
For Montague, it was a deeply personal mission, which gave her opportunities to speak specifically about her Catholic faith, which gave her the strength to recover from a serious injury that almost sidelined her trip. Back in December, a grief-stricken Montague called on her faith, praying for —and receiving — Jesus’s comfort after her mother, Marcey Lea, died unexpectedly at 51.
“I felt compelled to go on the mission trip to share my testimony. My mother’s death tested my Catholic faith, but it grew stronger. Jesus had my back the whole time,” said Montague, who joined Chi Alpha while a student at James Madison University in Harrisonburg, Va. In May, she graduated there with a bachelor’s degree in psychology. “In bad times, Jesus is close to the brokenhearted,” she said.

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Montague took advantage of subtle opportunities to bring up her Catholic faith. When students were divided into groups after the missionaries’ presentations, she asked whether they attended church or celebrated Easter. She also started a conversation when she noticed a young lady wearing a crucifix pendant.
Florence might seem an unusual spot for a Christian mission trip, not an impoverished part of the world in need of assistance, such as Haiti. But Montague said only 20 percent of Italians today are active Catholics.
“Italy needs a huge spiritual renewal. They need Jesus and the Gospel,” said Montague, a native of Wantage, N.J., who studied abroad in Florence last year.
Montague’s spiritual renewal took time. An only child, she received her sacraments at St. Jude’s but didn’t feel connected to her faith. That changed when she went to James Madison.
“I missed church — the community, rituals, and prayers,” said Montague, who joined Catholic Campus Ministry along with Chi Alpha. “I love the Catholic saints. We honor them as role models who pray for us. I love the rhythm of the Catholic Mass — singing songs of praise and receiving Jesus in the Eucharist. Through the Church, I have a personal relationship with Christ,” she said.
That relationship grew stronger late last year after Montague drove from Virginia to Morristown to visit her mother, who had been hospitalized in a coma after suffering a heart attack.
While praying in the hospital chapel, Montague and a friend encountered an unknown woman. This woman sat down and prayed with them, held Montague as she sobbed, and proclaimed, “Everything is going to be OK.”
“The woman was an angel — a blessing from the Lord who gave me an extra week with my mother, even if it wasn’t what I wanted to happen,” said Montague, adding that her mother died of another heart attack.
Early this year, Montague raised the ,500 needed for the trip from St. Jude’s parishioners during a weekend she petitioned them after Masses. Her plans almost ended after she shattered and dislocated her right knee in a skiing accident. Coordinators originally prohibited her from going, but later relented. She hobbled around Florence’s cobblestone streets on crutches.
This month, Montague is moving to South Carolina to start an internship with a non-profit that provides mental health support to military personnel at a military base. She is also pursuing a master’s degree in mental health counseling for veterans and military personnel, with a concentration in Christian counseling.
A few years ago, Montague impressed Father Michael Rodak, St. Jude’s pastor, when she launched a successful coat drive for the poor.
“Amanda has great ambition as a planner and evangelizer. I think that throughout her life, she will continue to lead projects that do good for other people,” Father Rodak said.
 

Hardyston woman reflects on faith growth during Florence mission #Catholic – This little piece of advice helped Amanda Montague evangelize the Gospel on a mission trip to Italy this March: Don’t tell anyone you’re a missionary. In Florence, Italy, Montague, 21, of St. Jude the Apostle Parish in Hardyston, N.J., took a subtle approach while spreading the Gospel — in such an unlikely location. She and fellow members of Chi Alpha, a non-denominational Christian college group, gently introduced Jesus into their witness talks to students at local middle schools, high schools and universities. For Montague, it was a deeply personal mission, which gave her opportunities to speak specifically about her Catholic faith, which gave her the strength to recover from a serious injury that almost sidelined her trip. Back in December, a grief-stricken Montague called on her faith, praying for —and receiving — Jesus’s comfort after her mother, Marcey Lea, died unexpectedly at 51. “I felt compelled to go on the mission trip to share my testimony. My mother’s death tested my Catholic faith, but it grew stronger. Jesus had my back the whole time,” said Montague, who joined Chi Alpha while a student at James Madison University in Harrisonburg, Va. In May, she graduated there with a bachelor’s degree in psychology. “In bad times, Jesus is close to the brokenhearted,” she said. Click here to subscribe to our weekly newsletter. Montague took advantage of subtle opportunities to bring up her Catholic faith. When students were divided into groups after the missionaries’ presentations, she asked whether they attended church or celebrated Easter. She also started a conversation when she noticed a young lady wearing a crucifix pendant. Florence might seem an unusual spot for a Christian mission trip, not an impoverished part of the world in need of assistance, such as Haiti. But Montague said only 20 percent of Italians today are active Catholics. “Italy needs a huge spiritual renewal. They need Jesus and the Gospel,” said Montague, a native of Wantage, N.J., who studied abroad in Florence last year. Montague’s spiritual renewal took time. An only child, she received her sacraments at St. Jude’s but didn’t feel connected to her faith. That changed when she went to James Madison. “I missed church — the community, rituals, and prayers,” said Montague, who joined Catholic Campus Ministry along with Chi Alpha. “I love the Catholic saints. We honor them as role models who pray for us. I love the rhythm of the Catholic Mass — singing songs of praise and receiving Jesus in the Eucharist. Through the Church, I have a personal relationship with Christ,” she said. That relationship grew stronger late last year after Montague drove from Virginia to Morristown to visit her mother, who had been hospitalized in a coma after suffering a heart attack. While praying in the hospital chapel, Montague and a friend encountered an unknown woman. This woman sat down and prayed with them, held Montague as she sobbed, and proclaimed, “Everything is going to be OK.” “The woman was an angel — a blessing from the Lord who gave me an extra week with my mother, even if it wasn’t what I wanted to happen,” said Montague, adding that her mother died of another heart attack. Early this year, Montague raised the $2,500 needed for the trip from St. Jude’s parishioners during a weekend she petitioned them after Masses. Her plans almost ended after she shattered and dislocated her right knee in a skiing accident. Coordinators originally prohibited her from going, but later relented. She hobbled around Florence’s cobblestone streets on crutches. This month, Montague is moving to South Carolina to start an internship with a non-profit that provides mental health support to military personnel at a military base. She is also pursuing a master’s degree in mental health counseling for veterans and military personnel, with a concentration in Christian counseling. A few years ago, Montague impressed Father Michael Rodak, St. Jude’s pastor, when she launched a successful coat drive for the poor. “Amanda has great ambition as a planner and evangelizer. I think that throughout her life, she will continue to lead projects that do good for other people,” Father Rodak said.  

Hardyston woman reflects on faith growth during Florence mission #Catholic –

This little piece of advice helped Amanda Montague evangelize the Gospel on a mission trip to Italy this March: Don’t tell anyone you’re a missionary.

In Florence, Italy, Montague, 21, of St. Jude the Apostle Parish in Hardyston, N.J., took a subtle approach while spreading the Gospel — in such an unlikely location. She and fellow members of Chi Alpha, a non-denominational Christian college group, gently introduced Jesus into their witness talks to students at local middle schools, high schools and universities.

For Montague, it was a deeply personal mission, which gave her opportunities to speak specifically about her Catholic faith, which gave her the strength to recover from a serious injury that almost sidelined her trip. Back in December, a grief-stricken Montague called on her faith, praying for —and receiving — Jesus’s comfort after her mother, Marcey Lea, died unexpectedly at 51.

“I felt compelled to go on the mission trip to share my testimony. My mother’s death tested my Catholic faith, but it grew stronger. Jesus had my back the whole time,” said Montague, who joined Chi Alpha while a student at James Madison University in Harrisonburg, Va. In May, she graduated there with a bachelor’s degree in psychology. “In bad times, Jesus is close to the brokenhearted,” she said.


Click here to subscribe to our weekly newsletter.

Montague took advantage of subtle opportunities to bring up her Catholic faith. When students were divided into groups after the missionaries’ presentations, she asked whether they attended church or celebrated Easter. She also started a conversation when she noticed a young lady wearing a crucifix pendant.

Florence might seem an unusual spot for a Christian mission trip, not an impoverished part of the world in need of assistance, such as Haiti. But Montague said only 20 percent of Italians today are active Catholics.

“Italy needs a huge spiritual renewal. They need Jesus and the Gospel,” said Montague, a native of Wantage, N.J., who studied abroad in Florence last year.

Montague’s spiritual renewal took time. An only child, she received her sacraments at St. Jude’s but didn’t feel connected to her faith. That changed when she went to James Madison.

“I missed church — the community, rituals, and prayers,” said Montague, who joined Catholic Campus Ministry along with Chi Alpha. “I love the Catholic saints. We honor them as role models who pray for us. I love the rhythm of the Catholic Mass — singing songs of praise and receiving Jesus in the Eucharist. Through the Church, I have a personal relationship with Christ,” she said.

That relationship grew stronger late last year after Montague drove from Virginia to Morristown to visit her mother, who had been hospitalized in a coma after suffering a heart attack.

While praying in the hospital chapel, Montague and a friend encountered an unknown woman. This woman sat down and prayed with them, held Montague as she sobbed, and proclaimed, “Everything is going to be OK.”

“The woman was an angel — a blessing from the Lord who gave me an extra week with my mother, even if it wasn’t what I wanted to happen,” said Montague, adding that her mother died of another heart attack.

Early this year, Montague raised the $2,500 needed for the trip from St. Jude’s parishioners during a weekend she petitioned them after Masses. Her plans almost ended after she shattered and dislocated her right knee in a skiing accident. Coordinators originally prohibited her from going, but later relented. She hobbled around Florence’s cobblestone streets on crutches.

This month, Montague is moving to South Carolina to start an internship with a non-profit that provides mental health support to military personnel at a military base. She is also pursuing a master’s degree in mental health counseling for veterans and military personnel, with a concentration in Christian counseling.

A few years ago, Montague impressed Father Michael Rodak, St. Jude’s pastor, when she launched a successful coat drive for the poor.

“Amanda has great ambition as a planner and evangelizer. I think that throughout her life, she will continue to lead projects that do good for other people,” Father Rodak said.

 

This little piece of advice helped Amanda Montague evangelize the Gospel on a mission trip to Italy this March: Don’t tell anyone you’re a missionary. In Florence, Italy, Montague, 21, of St. Jude the Apostle Parish in Hardyston, N.J., took a subtle approach while spreading the Gospel — in such an unlikely location. She and fellow members of Chi Alpha, a non-denominational Christian college group, gently introduced Jesus into their witness talks to students at local middle schools, high schools and universities. For Montague, it was a deeply personal mission, which gave her opportunities to speak specifically about her Catholic

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National Eucharistic Pilgrimage brings Christ through rainy streets of historic Baltimore #Catholic BALTIMORE, Maryland — About 300 Catholics gathered at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary on Wednesday, June 10, for Mass and a Eucharistic procession through downtown Baltimore as the National Eucharistic Pilgrimage’s St. Frances Xavier Cabrini Route continued through the nation’s first Catholic diocese.
 
 The congregation participates in Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News
 

 
 A member of the congregation kneels in prayer during Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News
 
 Following the morning Mass, pilgrims processed several blocks in the rain from the basilica to Baltimore’s Washington Monument, one of the city’s most recognizable civic landmarks, praying and singing as they accompanied the Blessed Sacrament through the city’s historic streets.
 
 The Blessed Sacrament is carried beneath a canopy near Baltimore’s Washington Monument during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. |.Credit: Jeffrey Bruno/EWTN News
 
 The Baltimore stop is part of the 2026 National Eucharistic Pilgrimage, which is traveling under the theme “One Nation Under God” as the United States prepares to mark the 250th anniversary of the signing of the Declaration of Independence.
 
 Monsignor Jay OʼConnor delivers the homily during Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News
 
 In his homily, Monsignor Jay O’Connor reflected on the meaning of pilgrimage and the public witness of carrying the Eucharist through cities, towns, highways and waterways across the country. “This National Eucharistic Pilgrimage, which is of Jesus through the streets and the highways and the plains and the waterways of our country, brings the blessing of the Real Presence of Jesus into the heart and soul of our fellow citizens and our country,” he said.The basilica, completed in 1821, is the first cathedral constructed in the United States. It was built under the leadership of Bishop John Carroll, the first bishop of the United States, making the Baltimore stop a significant moment for a pilgrimage moving through many of the original 13 colonies during the nation’s semiquincentennial year.
 
 Members of the Knights of Columbus participate in a Eucharistic procession at Washington Monument Place in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News
 
 O’Connor said pilgrimage is not meant to be easy, citing St. John Paul II’s teaching that God uses the challenges of the journey to form his people.“Through the challenges of the journey, God forms us into the people he calls us to be — a community of missionary disciples,” he said.The celebrant also recalled a previous Eucharistic procession in Baltimore, when a man came out of his home and asked what was happening as the procession passed through his neighborhood.“One pilgrim responded, ‘Jesus is walking through your neighborhood,’” he said. “The man asked, ‘Can I join you?’ And he was invited to walk the rest of the way with the pilgrims. That’s what a pilgrimage is.”For the perpetual pilgrims accompanying the Eucharist along the Cabrini route, the journey has included long days of travel, prayer, public witness and constant movement.“It’s been very busy,” said John Paul Flynn, one of the perpetual pilgrims. “But it’s through that busyness, I think, that you start to lean more into it and lean more into the graces that are there.”He said the experience of traveling with the Blessed Sacrament has been unlike anything else.“Getting to be with Jesus all the time is a really unique experience,” he said, noting that the pilgrims even have adoration in the van as they travel.The pilgrimage was scheduled to continue through Maryland with stops in Severna Park and Annapolis before crossing the Chesapeake Bay by boat to Kent Island and the Diocese of Wilmington.
 
 Members of the Knights of Columbus depart the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary before a Eucharistic procession in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News
 
 The Cabrini route is named for St. Frances Xavier Cabrini, the Italian-born missionary sister who became the first U.S. citizen to be canonized a saint. Cabrini dedicated her life to serving immigrants, orphans, the sick and the poor, founding schools, hospitals and orphanages across the United States and beyond. The route began over Memorial Day weekend in St. Augustine, Florida, and is traveling north along the Eastern Seaboard before concluding in Philadelphia over Independence Day weekend.

National Eucharistic Pilgrimage brings Christ through rainy streets of historic Baltimore #Catholic BALTIMORE, Maryland — About 300 Catholics gathered at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary on Wednesday, June 10, for Mass and a Eucharistic procession through downtown Baltimore as the National Eucharistic Pilgrimage’s St. Frances Xavier Cabrini Route continued through the nation’s first Catholic diocese. The congregation participates in Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News A member of the congregation kneels in prayer during Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News Following the morning Mass, pilgrims processed several blocks in the rain from the basilica to Baltimore’s Washington Monument, one of the city’s most recognizable civic landmarks, praying and singing as they accompanied the Blessed Sacrament through the city’s historic streets. The Blessed Sacrament is carried beneath a canopy near Baltimore’s Washington Monument during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. |.Credit: Jeffrey Bruno/EWTN News The Baltimore stop is part of the 2026 National Eucharistic Pilgrimage, which is traveling under the theme “One Nation Under God” as the United States prepares to mark the 250th anniversary of the signing of the Declaration of Independence. Monsignor Jay OʼConnor delivers the homily during Mass at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary during the National Eucharistic Pilgrimage in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News In his homily, Monsignor Jay O’Connor reflected on the meaning of pilgrimage and the public witness of carrying the Eucharist through cities, towns, highways and waterways across the country. “This National Eucharistic Pilgrimage, which is of Jesus through the streets and the highways and the plains and the waterways of our country, brings the blessing of the Real Presence of Jesus into the heart and soul of our fellow citizens and our country,” he said.The basilica, completed in 1821, is the first cathedral constructed in the United States. It was built under the leadership of Bishop John Carroll, the first bishop of the United States, making the Baltimore stop a significant moment for a pilgrimage moving through many of the original 13 colonies during the nation’s semiquincentennial year. Members of the Knights of Columbus participate in a Eucharistic procession at Washington Monument Place in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News O’Connor said pilgrimage is not meant to be easy, citing St. John Paul II’s teaching that God uses the challenges of the journey to form his people.“Through the challenges of the journey, God forms us into the people he calls us to be — a community of missionary disciples,” he said.The celebrant also recalled a previous Eucharistic procession in Baltimore, when a man came out of his home and asked what was happening as the procession passed through his neighborhood.“One pilgrim responded, ‘Jesus is walking through your neighborhood,’” he said. “The man asked, ‘Can I join you?’ And he was invited to walk the rest of the way with the pilgrims. That’s what a pilgrimage is.”For the perpetual pilgrims accompanying the Eucharist along the Cabrini route, the journey has included long days of travel, prayer, public witness and constant movement.“It’s been very busy,” said John Paul Flynn, one of the perpetual pilgrims. “But it’s through that busyness, I think, that you start to lean more into it and lean more into the graces that are there.”He said the experience of traveling with the Blessed Sacrament has been unlike anything else.“Getting to be with Jesus all the time is a really unique experience,” he said, noting that the pilgrims even have adoration in the van as they travel.The pilgrimage was scheduled to continue through Maryland with stops in Severna Park and Annapolis before crossing the Chesapeake Bay by boat to Kent Island and the Diocese of Wilmington. Members of the Knights of Columbus depart the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary before a Eucharistic procession in Baltimore, Maryland, June 10, 2026. | Credit: Jeffrey Bruno/EWTN News The Cabrini route is named for St. Frances Xavier Cabrini, the Italian-born missionary sister who became the first U.S. citizen to be canonized a saint. Cabrini dedicated her life to serving immigrants, orphans, the sick and the poor, founding schools, hospitals and orphanages across the United States and beyond. The route began over Memorial Day weekend in St. Augustine, Florida, and is traveling north along the Eastern Seaboard before concluding in Philadelphia over Independence Day weekend.

Thousands gathered at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary on June 10 for Mass and a Eucharistic procession through downtown Baltimore.

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Pope Leo XIV prayed with this young man’s rosary in Barcelona — and gave it back #Catholic Sergi, a young Catalan man, was surprised by an encounter with Pope Leo XIV in Spain on June 10 he will never forget.During the pope’s visit to the Shrine of Our Lady of Montserrat, an abbey northwest of Barcelona, Sergi handed Leo his rosary. The pontiff slipped it into his pocket before using it minutes later to pray.Unexpectedly, the story did not end there — after the event, Sergi managed to recover his prized sacramental, now prayed with by the pope.Sergi (who asked that his last name not be shared) told EWTN News he had not planned to go to the shrine on the day of the papal visit. He is from Terrassa, a city between Barcelona and Montserrat.The invitation to go to the popeʼs prayer came unexpectedly through a volunteer with the Missionaries of Charity, connected to his youth group, who encouraged both him and his girlfriend, María, to join the gathering. The night before, they attended the pope’s event at the Olympic Stadium in Barcelona and returned so tired that they almost decided not to go again.However, they felt they could not miss the chance to see Pope Leo during his visit to their homeland, and in order to attend they both had to take the day off from work. They never imagined what would happen or the gift they would receive.Sergi, María, and their friend secured a spot in the atrium of the basilica, and when the pope arrived, Sergi managed to get very close to the mini-popemobile as it passed by. At that moment he took out his rosary, hoping it would be blessed.“I just wanted him to bless it, that’s all, but he asked me, ‘Is it for me?’ And I’m not going to say no, so of course I said yes, and he kept it,” the young man said.Indeed, in a video recorded by EWTN News, the pope can be seen taking the rosary and putting it in his pocket. A few minutes later, to the young couple’s total surprise, they saw the pope praying with Sergi’s rosary in his hands.“When we saw it on the screen, we realized it was the same one he was using to pray!” Sergi said.
 
 Pope Leo XIV prays with a simple, wooden rosary during a prayer at the Abbey of Our Lady of Montserrat, northwest of Barcelona, Spain, on June 10, 2026. The rosary belongs to Sergi, a young Catalan man who gave it to the pope to be blessed. | Credit: Vatican Media.
 
 But the story did not end there. María had the idea of trying to get the rosary back, and when the event ended, they tried. However, the pope was already in the official car, and the security caravan would not allow anyone to approach.“We tried to tell him, but he just passed us by,” Sergi told EWTN News.At that moment, the run of his life began. Montserrat, as its name suggests, is set on a mountain range, so he had to run downhill.“I ran the whole way down until I said, ‘Well, let the pope keep it,’ and I gave up, but my girlfriend told me, ‘Keep trying.’”So Sergi started running again, sprinting and shouting to the pope to give it back. Knowing the caravan could not stop, he took an extreme measure: asking the pope to throw it to him.“At that moment I wasn’t thinking — I just knew I wanted to get the rosary back, knowing the pope had prayed with it. I was overwhelmed with excitement by the moment and the situation.”The pope granted his request, tossing the rosary from the car window as he drove by. Then, with the help of a police officer, Sergi recovered his rosary, now prayed with by the pope.“We went without expecting anything, and we came back with the greatest gift we could have received,” the young man said, still moved by the experience.This story was first published by ACI Prensa, EWTN News' Spanish sister service. It has been translated and adapted by EWTN News English.

Pope Leo XIV prayed with this young man’s rosary in Barcelona — and gave it back #Catholic Sergi, a young Catalan man, was surprised by an encounter with Pope Leo XIV in Spain on June 10 he will never forget.During the pope’s visit to the Shrine of Our Lady of Montserrat, an abbey northwest of Barcelona, Sergi handed Leo his rosary. The pontiff slipped it into his pocket before using it minutes later to pray.Unexpectedly, the story did not end there — after the event, Sergi managed to recover his prized sacramental, now prayed with by the pope.Sergi (who asked that his last name not be shared) told EWTN News he had not planned to go to the shrine on the day of the papal visit. He is from Terrassa, a city between Barcelona and Montserrat.The invitation to go to the popeʼs prayer came unexpectedly through a volunteer with the Missionaries of Charity, connected to his youth group, who encouraged both him and his girlfriend, María, to join the gathering. The night before, they attended the pope’s event at the Olympic Stadium in Barcelona and returned so tired that they almost decided not to go again.However, they felt they could not miss the chance to see Pope Leo during his visit to their homeland, and in order to attend they both had to take the day off from work. They never imagined what would happen or the gift they would receive.Sergi, María, and their friend secured a spot in the atrium of the basilica, and when the pope arrived, Sergi managed to get very close to the mini-popemobile as it passed by. At that moment he took out his rosary, hoping it would be blessed.“I just wanted him to bless it, that’s all, but he asked me, ‘Is it for me?’ And I’m not going to say no, so of course I said yes, and he kept it,” the young man said.Indeed, in a video recorded by EWTN News, the pope can be seen taking the rosary and putting it in his pocket. A few minutes later, to the young couple’s total surprise, they saw the pope praying with Sergi’s rosary in his hands.“When we saw it on the screen, we realized it was the same one he was using to pray!” Sergi said. Pope Leo XIV prays with a simple, wooden rosary during a prayer at the Abbey of Our Lady of Montserrat, northwest of Barcelona, Spain, on June 10, 2026. The rosary belongs to Sergi, a young Catalan man who gave it to the pope to be blessed. | Credit: Vatican Media. But the story did not end there. María had the idea of trying to get the rosary back, and when the event ended, they tried. However, the pope was already in the official car, and the security caravan would not allow anyone to approach.“We tried to tell him, but he just passed us by,” Sergi told EWTN News.At that moment, the run of his life began. Montserrat, as its name suggests, is set on a mountain range, so he had to run downhill.“I ran the whole way down until I said, ‘Well, let the pope keep it,’ and I gave up, but my girlfriend told me, ‘Keep trying.’”So Sergi started running again, sprinting and shouting to the pope to give it back. Knowing the caravan could not stop, he took an extreme measure: asking the pope to throw it to him.“At that moment I wasn’t thinking — I just knew I wanted to get the rosary back, knowing the pope had prayed with it. I was overwhelmed with excitement by the moment and the situation.”The pope granted his request, tossing the rosary from the car window as he drove by. Then, with the help of a police officer, Sergi recovered his rosary, now prayed with by the pope.“We went without expecting anything, and we came back with the greatest gift we could have received,” the young man said, still moved by the experience.This story was first published by ACI Prensa, EWTN News' Spanish sister service. It has been translated and adapted by EWTN News English.

“We went without expecting anything, and we came back with the greatest gift we could have received,” Sergi told EWTN News.

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