Students at Harvard are experiencing mental illness at a rate that is DOUBLE the general population, according to a shocking new report.
The post REPORT: Shocking Percentage of Harvard Students Say They Have Experienced MENTAL ILLNESS During Their Time at the Ivy League School appeared first on The Gateway Pundit.
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Hollywood insiders and people who work in the entertainment industry are saying that they fear the city is going to become the next Detroit.
The post Entertainment Industry Insiders Say They’re Afraid Hollywood is Turning Into the Next Detroit appeared first on The Gateway Pundit.
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People from Scotland who are in the United States for the World Cup absolutely love America and are having the time of their lives.
The post Scottish People in the U.S. for the World Cup LOVE AMERICA – Make American Democrats Look Even More Miserable and Hateful (VIDEO) appeared first on The Gateway Pundit.
Read MoreA reading from the Second Book of Kings
2:1, 6-14
When the LORD was about to take Elijah up to heaven in a whirlwind,
he and Elisha were on their way from Gilgal.
Elijah said to Elisha, “Please stay here;
the LORD has sent me on to the Jordan.”
“As the LORD lives, and as you yourself live,
I will not leave you,” Elisha replied.
And so the two went on together.
Fifty of the guild prophets followed and
when the two stopped at the Jordan,
they stood facing them at a distance.
Elijah took his mantle, rolled it up
and struck the water, which divided,
and both crossed over on dry ground.
When they had crossed over, Elijah said to Elisha,
“Ask for whatever I may do for you, before I am taken from you.”
Elisha answered, “May I receive a double portion of your spirit.”
“You have asked something that is not easy,” Elijah replied.
“Still, if you see me taken up from you,
your wish will be granted; otherwise not.”
As they walked on conversing,
a flaming chariot and flaming horses came between them,
and Elijah went up to heaven in a whirlwind.
When Elisha saw it happen he cried out,
“My father! my father! Israel’s chariots and drivers!”
But when he could no longer see him,
Elisha gripped his own garment and tore it in two.
Then he picked up Elijah’s mantle that had fallen from him,
and went back and stood at the bank of the Jordan.
Wielding the mantle that had fallen from Elijah,
Elisha struck the water in his turn and said,
“Where is the LORD, the God of Elijah?”
When Elisha struck the water it divided and he crossed over.
From the Gospel according to Matthew
6:1-6, 16-18
Jesus said to his disciples:
"Take care not to perform righteous deeds
in order that people may see them;
otherwise, you will have no recompense from your heavenly Father.
When you give alms, do not blow a trumpet before you,
as the hypocrites do in the synagogues and in the streets
to win the praise of others.
Amen, I say to you, they have received their reward.
But when you give alms,
do not let your left hand know what your right is doing,
so that your almsgiving may be secret.
And your Father who sees in secret will repay you.
"When you pray, do not be like the hypocrites,
who love to stand and pray in the synagogues and on street corners
so that others may see them.
Amen, I say to you, they have received their reward.
But when you pray, go to your inner room, close the door,
and pray to your Father in secret.
And your Father who sees in secret will repay you.
"When you fast, do not look gloomy like the hypocrites.
They neglect their appearance,
so that they may appear to others to be fasting.
Amen, I say to you, they have received their reward.
But when you fast, anoint your head and wash your face,
so that you may not appear to others to be fasting,
except to your Father who is hidden.
And your Father who sees what is hidden will repay you."
“When you pray”, says Jesus, “go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you” (Mt 6:6). First of all, the Lord calls us to enter this hidden place of the heart, patiently delving into it; he invites us to make an inner immersion that demands a journey of emptying and divesting ourselves. Once we have entered, he asks us to close the door to bad thoughts in order to safeguard a pure, humble and meek heart, through vigilance and spiritual combat. Only then can we abandon ourselves with confidence to intimate dialogue with the Father, who dwells and sees in secret, and in secret fills us with his gifts. (…) This vocation to worship and inner prayer, proper to every believer, in an exemplary way, in order to be witnesses in the Church to the beauty of the contemplative life. It is not an escape from the world, but a regeneration of the heart, so that it may be capable of listening, a source of the creative and fruitful action of the charity that God inspires in us. This call to interiority and silence, to live in contact with oneself, with one’s neighbour, with creation and with God, is needed today more than ever, in a world increasingly alienated by the media and technology. From intimate friendship with the Lord, in fact, the joy of living, the wonder of faith and the taste for ecclesial communion are reborn. (Pope Leo XIV, Address to Italian Hermits, 11 October 2025)
Read More![‘Casting out demons’ also means denouncing cruelty of dictatorships, exiled Nicaraguan bishop says – #Catholic – In a homily over the weekend, Auxiliary Bishop Silvio Báez of Managua, Nicaragua, compared “casting out demons” to denouncing the cruelty and irrationality of dictatorships that violate human dignity.“Casting out demons means committing ourselves to processes of personal and social liberation, and helping those trapped by idols, fear, or hopelessness to regain their freedom,” the bishop noted during a Mass he celebrated at St. Agatha Parish in Miami on June 14.“It also means denouncing the irrationality and cruelty of regimes that violate human dignity and multiply peopleʼs misery, often even invoking the name of God,” he emphasized.Báez, who was forced to leave Nicaragua in 2019, now lives in exile and serves at the Miami parish where his compatriots gather. Like many others, Báez was a victim of persecution by the Nicaraguan dictatorship, which intensified its ruthless campaign against the Catholic Church in 2018, a campaign that continues to this day.The Nicaraguan prelate reflected on a passage from the Gospel of Matthew, stating that Jesus saw the crowd and “had compassion for them, because they were weary and dejected, like sheep without a shepherd.”This image, he noted, “has lost none of its relevance. Today, too, there are many people living like sheep without a shepherd: individuals who are sad, lonely, disoriented, and disillusioned by deceptive idols; families torn apart by poverty, forced migration, or violence; entire peoples deprived of freedom and a future due to war or dominated by dictatorial regimes that impose themselves through fear and repression.”In this situation, the bishop explained, “prayer is the first and most urgent response,” not because it “replaces action but because it is the root and foundation of action, making it fruitful and strong.”Through prayer, one can be in tune with the Lord and move toward effective action, he noted. “From this compassion and this prayer came forth the choice of the Twelve [Apostles],” the prelate emphasized.“The power Jesus grants is a power at the service of life and human dignity. It is exactly the opposite of the power that seduces the world — the power that crushes, controls, intimidates, and subjugates. This power, received to serve rather than to subjugate, did not end with the Twelve; it continues today through us,” he said.In addition to casting out demons, he said every member of the Church is called to perform various actions, such as “healing the sick, raising the dead, and cleansing lepers.”The bishop explained that resurrecting the dead “is restoring hope to those who no longer expect anything, helping them discover glimmers of Godʼs light in the middle of the nights of life. It’s announcing, without tiring, the God of life.”“And it is also to oppose the oppressive powers that subjugate people, with the conviction that God accompanies and blesses the efforts made for the freedom and dignity of people,” he noted.The Nicaraguan prelate also emphasized that “cleansing the lepers means striving to restore dignity to those marginalized by society or religion, through gestures of inclusion, solidarity, and respectful dialogue.”He remarked that “the laborers remain few. The Lord continues to seek those today who are willing to extend his compassionate gaze into the world. May that gaze be ours.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/06/casting-out-demons-also-means-denouncing-cruelty-of-dictatorships-exiled-nicaraguan-bishop-says-catholic-in-a-homily-over-the-weekend-auxiliary-bishop-silvio-baez-of-managua.webp "‘Casting out demons’ also means denouncing cruelty of dictatorships, exiled Nicaraguan bishop says – #Catholic – In a homily over the weekend, Auxiliary Bishop Silvio Báez of Managua, Nicaragua, compared “casting out demons” to denouncing the cruelty and irrationality of dictatorships that violate human dignity.“Casting out demons means committing ourselves to processes of personal and social liberation, and helping those trapped by idols, fear, or hopelessness to regain their freedom,” the bishop noted during a Mass he celebrated at St. Agatha Parish in Miami on June 14.“It also means denouncing the irrationality and cruelty of regimes that violate human dignity and multiply peopleʼs misery, often even invoking the name of God,” he emphasized.Báez, who was forced to leave Nicaragua in 2019, now lives in exile and serves at the Miami parish where his compatriots gather. Like many others, Báez was a victim of persecution by the Nicaraguan dictatorship, which intensified its ruthless campaign against the Catholic Church in 2018, a campaign that continues to this day.The Nicaraguan prelate reflected on a passage from the Gospel of Matthew, stating that Jesus saw the crowd and “had compassion for them, because they were weary and dejected, like sheep without a shepherd.”This image, he noted, “has lost none of its relevance. Today, too, there are many people living like sheep without a shepherd: individuals who are sad, lonely, disoriented, and disillusioned by deceptive idols; families torn apart by poverty, forced migration, or violence; entire peoples deprived of freedom and a future due to war or dominated by dictatorial regimes that impose themselves through fear and repression.”In this situation, the bishop explained, “prayer is the first and most urgent response,” not because it “replaces action but because it is the root and foundation of action, making it fruitful and strong.”Through prayer, one can be in tune with the Lord and move toward effective action, he noted. “From this compassion and this prayer came forth the choice of the Twelve [Apostles],” the prelate emphasized.“The power Jesus grants is a power at the service of life and human dignity. It is exactly the opposite of the power that seduces the world — the power that crushes, controls, intimidates, and subjugates. This power, received to serve rather than to subjugate, did not end with the Twelve; it continues today through us,” he said.In addition to casting out demons, he said every member of the Church is called to perform various actions, such as “healing the sick, raising the dead, and cleansing lepers.”The bishop explained that resurrecting the dead “is restoring hope to those who no longer expect anything, helping them discover glimmers of Godʼs light in the middle of the nights of life. It’s announcing, without tiring, the God of life.”“And it is also to oppose the oppressive powers that subjugate people, with the conviction that God accompanies and blesses the efforts made for the freedom and dignity of people,” he noted.The Nicaraguan prelate also emphasized that “cleansing the lepers means striving to restore dignity to those marginalized by society or religion, through gestures of inclusion, solidarity, and respectful dialogue.”He remarked that “the laborers remain few. The Lord continues to seek those today who are willing to extend his compassionate gaze into the world. May that gaze be ours.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.")
Nicaraguan auxiliary bishop Silvio Báez, reflecting on Jesus’ empowering of the Twelve Apostles to drive out demons, drew an analogy to resisting today’s dictatorships.
![America at 250: U.S. bishop calls on Catholics to lead renewal – #Catholic – As the United States prepares to celebrate the 250th anniversary of its founding, Bishop Mark Brennan is calling Catholics to reflect on the nation’s blessings and shortcomings while recommitting themselves to building a “culture of life” and a “civilization of love.”In a pastoral letter released ahead of the nation’s semiquincentennial, Brennan, apostolic administrator of Wheeling-Charleston, West Virginia, reflected on America’s history, praised the contributions of Catholics to the common good, and warned that the nation risks moral decline if it abandons God’s law.The letter, which Brennan noted would likely be his final pastoral letter as bishop, comes 50 years after his priestly ordination during the country’s bicentennial celebrations in 1976. Bishop Evelio Menjivar-Ayala is succeeding Brennan, and a Mass of installation will be celebrated on July 2 at the Cathedral of St. Joseph in Wheeling.“Catholics of West Virginia, be truly Catholic and truly patriotic,” Brennan wrote. “Work for the genuine good of your country and trust that God will bless your efforts.”Progress and persistent challengesBrennan acknowledged significant advances in American society since the nation’s founding, including the abolition of slavery, the end of legal racial segregation, and expanded opportunities for women.At the same time, he pointed to ongoing problems including racial disparities, domestic violence, human trafficking, abortion, and hostility toward immigrants.The bishop highlighted the contributions immigrants have made throughout American history, noting that Catholicism itself grew from roughly 1% of the population in 1776 to about 20% today, largely because of immigration.While praising the stability of the nation’s constitutional system, religious liberty protections, and tradition of public service, Brennan warned that Americans should not take God’s blessings for granted.Quoting both Thomas Jefferson and Abraham Lincoln, Brennan argued that nations will face divine judgment when they ignore moral truths and permit injustice.Defense of human lifeA central theme of the letter was the dignity of human life from conception to natural death.Brennan condemned abortion, assisted suicide, and the death penalty while also calling for greater care for immigrants, the elderly, and the vulnerable.“The God who gave us life does not want us to take it,” he wrote, referring to unborn children and the sick.The bishop praised the work of the pro-life movement, highlighting the role Catholics have played in organizing marches, supporting pregnancy resource centers, and providing housing and assistance for mothers in need.He specifically pointed to the legacy of Nellie Gray, the Catholic lawyer who founded the annual March for Life, and commended the efforts of countless Catholics who have worked to defend unborn children.Catholic contributions to American societyBrennan also emphasized the Church’s historic contributions to social reform in the United States.Among his examples was Cardinal James Gibbons, whose advocacy for workers influenced Pope Leo XIII’s landmark 1891 encyclical Rerum Novarum and helped strengthen support for labor rights.He also cited the efforts of Archbishop Patrick O’Boyle, who desegregated Catholic schools in Washington, D.C., in 1948, years before the Supreme Court’s ruling in Brown v. Board of Education.According to Brennan, these examples demonstrate how Catholic teaching has advanced both human dignity and the common good.‘Culture of life’ and ‘civilization of love’The bishop devoted a substantial portion of the letter to outlining what he called a “culture of life,” rooted in respect for every human person.Such a culture, he said, includes opposition to abortion, support for marriage and family life, care for the sick and elderly, and welcoming immigrants while respecting the dignity of every person.Brennan also drew on the teachings of St. John Paul II, who promoted the concept of a “civilization of love.”He pointed to hospice programs, soup kitchens, food pantries, charitable organizations, youth mentorship programs, and service groups such as the Knights of Columbus as examples of that vision in action.Warning against secularismBrennan warned that secularism, relativism, and excessive individualism pose significant challenges to American society.Echoing concerns raised by Pope Benedict XVI, he argued that excluding religion from public life weakens the moral foundations necessary for self-government.The bishop also criticized cultural trends that prioritize personal autonomy over the common good and cautioned against what he described as distractions that prevent Americans from addressing deeper social and moral concerns.Looking aheadAs the nation approaches its 250th birthday, Brennan expressed hope that reform and renewal remain possible.Drawing on biblical examples and the Church’s own history of reform, he urged Catholics to engage actively in public life while remaining faithful to Catholic teaching.“The very soul of our country” is at stake, Brennan wrote, calling on Catholics to educate future generations, defend human dignity, and help shape a society grounded in faith, virtue, and concern for the common good.“As we joyfully celebrate our nation’s 250th anniversary of independence,” he concluded, “we are the Americans who must keep it [America].”](https://unitedyam.com/wp-content/uploads/2026/06/america-at-250-u-s-bishop-calls-on-catholics-to-lead-renewal-catholic-as-the-united-states-prepares-to-celebrate-the-250th-anniversary-of-its-founding-bishop-mark-brennan-is-calling-catholics.jpg "America at 250: U.S. bishop calls on Catholics to lead renewal – #Catholic – As the United States prepares to celebrate the 250th anniversary of its founding, Bishop Mark Brennan is calling Catholics to reflect on the nation’s blessings and shortcomings while recommitting themselves to building a “culture of life” and a “civilization of love.”In a pastoral letter released ahead of the nation’s semiquincentennial, Brennan, apostolic administrator of Wheeling-Charleston, West Virginia, reflected on America’s history, praised the contributions of Catholics to the common good, and warned that the nation risks moral decline if it abandons God’s law.The letter, which Brennan noted would likely be his final pastoral letter as bishop, comes 50 years after his priestly ordination during the country’s bicentennial celebrations in 1976. Bishop Evelio Menjivar-Ayala is succeeding Brennan, and a Mass of installation will be celebrated on July 2 at the Cathedral of St. Joseph in Wheeling.“Catholics of West Virginia, be truly Catholic and truly patriotic,” Brennan wrote. “Work for the genuine good of your country and trust that God will bless your efforts.”Progress and persistent challengesBrennan acknowledged significant advances in American society since the nation’s founding, including the abolition of slavery, the end of legal racial segregation, and expanded opportunities for women.At the same time, he pointed to ongoing problems including racial disparities, domestic violence, human trafficking, abortion, and hostility toward immigrants.The bishop highlighted the contributions immigrants have made throughout American history, noting that Catholicism itself grew from roughly 1% of the population in 1776 to about 20% today, largely because of immigration.While praising the stability of the nation’s constitutional system, religious liberty protections, and tradition of public service, Brennan warned that Americans should not take God’s blessings for granted.Quoting both Thomas Jefferson and Abraham Lincoln, Brennan argued that nations will face divine judgment when they ignore moral truths and permit injustice.Defense of human lifeA central theme of the letter was the dignity of human life from conception to natural death.Brennan condemned abortion, assisted suicide, and the death penalty while also calling for greater care for immigrants, the elderly, and the vulnerable.“The God who gave us life does not want us to take it,” he wrote, referring to unborn children and the sick.The bishop praised the work of the pro-life movement, highlighting the role Catholics have played in organizing marches, supporting pregnancy resource centers, and providing housing and assistance for mothers in need.He specifically pointed to the legacy of Nellie Gray, the Catholic lawyer who founded the annual March for Life, and commended the efforts of countless Catholics who have worked to defend unborn children.Catholic contributions to American societyBrennan also emphasized the Church’s historic contributions to social reform in the United States.Among his examples was Cardinal James Gibbons, whose advocacy for workers influenced Pope Leo XIII’s landmark 1891 encyclical Rerum Novarum and helped strengthen support for labor rights.He also cited the efforts of Archbishop Patrick O’Boyle, who desegregated Catholic schools in Washington, D.C., in 1948, years before the Supreme Court’s ruling in Brown v. Board of Education.According to Brennan, these examples demonstrate how Catholic teaching has advanced both human dignity and the common good.‘Culture of life’ and ‘civilization of love’The bishop devoted a substantial portion of the letter to outlining what he called a “culture of life,” rooted in respect for every human person.Such a culture, he said, includes opposition to abortion, support for marriage and family life, care for the sick and elderly, and welcoming immigrants while respecting the dignity of every person.Brennan also drew on the teachings of St. John Paul II, who promoted the concept of a “civilization of love.”He pointed to hospice programs, soup kitchens, food pantries, charitable organizations, youth mentorship programs, and service groups such as the Knights of Columbus as examples of that vision in action.Warning against secularismBrennan warned that secularism, relativism, and excessive individualism pose significant challenges to American society.Echoing concerns raised by Pope Benedict XVI, he argued that excluding religion from public life weakens the moral foundations necessary for self-government.The bishop also criticized cultural trends that prioritize personal autonomy over the common good and cautioned against what he described as distractions that prevent Americans from addressing deeper social and moral concerns.Looking aheadAs the nation approaches its 250th birthday, Brennan expressed hope that reform and renewal remain possible.Drawing on biblical examples and the Church’s own history of reform, he urged Catholics to engage actively in public life while remaining faithful to Catholic teaching.“The very soul of our country” is at stake, Brennan wrote, calling on Catholics to educate future generations, defend human dignity, and help shape a society grounded in faith, virtue, and concern for the common good.“As we joyfully celebrate our nation’s 250th anniversary of independence,” he concluded, “we are the Americans who must keep it [America].”")
Bishop Mark Brennan of Wheeling-Charleston is urging Catholics to reflect on the nation’s blessings and shortcomings while renewing their commitment to faith, human dignity, and the common good.
“We are brought together by love for Colombia and the certainty that, without God, we will not be able to build the civilization of love we all long for, nor sustain our common home,” they said.
Massimo Di Fusco, taken via Chilescope NGC 6727 is a reflection nebula and star-forming region in Corona Australis, part of the larger Corona Australis Molecular Cloud. It is accompanied in this image by globular cluster NGC 6723, sometimes called the Chandelier Cluster. This wide-field portrait combines 54 minutes of RGB exposure with a 20-inch f/3.8Continue reading “A glob and a stellar nursery”
The post A glob and a stellar nursery appeared first on Astronomy Magazine.
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The Oregon Coast Scenic Railroad chugs slowly along the shoreline, offering unhurried ocean views.
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A beautiful Gospel for a beautiful weekend! #Catholic – 
“At the sight of the crowds, Jesus’ heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Then he said to his disciples,
“The harvest is abundant but the laborers are few; so ask the master of the harvest
to send out laborers for his harvest.”
(Mt. 9:36-38)
This past Saturday, June 13, during my homily at the Mass of Ordination to the Priesthood, I mentioned that the original date on our Diocesan Calendar for priesthood ordinations in 2026 was Saturday, May 30. This past fall, as we were looking ahead, we realized that, for a few reasons, it would be better to move the priesthood ordinations to Saturday, June 13 (and schedule the ordination of eight men as permanent deacons on May 30).
In the homily, I mentioned that I had spoken to the two men who would be ordained priests, Father Lucas Folan and Father Jender Medina, to let them know the date of the ordination and telling them that I hoped they had or would have a devotion to St. Anthony of Padua, as they would, God willing, be ordained priests on the Feast of St. Anthony. At that time, I had not realized that, in 2026, St. Anthony would “share” his Feast Day with the Immaculate Heart of Mary. The Church celebrates the Feast of the Immaculate Heart of Mary on the day after we celebrate the Solemnity of the Most Sacred Heart of Jesus, which we celebrated on Friday, June 12.
In his encyclical letter, Dilexit Nos, Pope Francis emphasized the close relationship that the Sacred Heart of Jesus and the Immaculate Heart of Mary share, “Thanks to the abundant graces streaming from the open side of Christ, in different ways the Church, the Virgin Mary, and all believers become themselves streams of living water.” It is a grace for our newly ordained and all of us who pray for them to remember this special association that their ordination has with the Sacred Heart and the Immaculate Heart.
In recent months, although it would mean that we would have a very busy few days/weekend, I had been happy to realize that, from Thursday, June 11 through Monday, June 15, we would share in: (on Thursday, June 11) the bishops of the United States consecration of our country to the Sacred Heart of Jesus, in anticipation of the 250th anniversary of our independence; (on Friday, June 12) the Solemnity of the Most Sacred Heart of Jesus, priesthood ordinations on Saturday, June 13, and the presence of the National Eucharistic Procession in our diocese on Sunday and Monday, June 14 and 15 – a “full weekend,” to put it mildly.
Like most priests or deacons and many lay people, I usually try to look at the Readings for an upcoming Sunday on the Monday or Tuesday before. Due to travel (to Florida for the USCCB meeting) and some other responsibilities, I did not have a chance to look at the Readings for Sunday, June 14 (the 11th Sunday in Ordinary Time) until Friday, June 12, as I was returning from Florida. At the same time, I was putting the “finishing touches” on my homily for the Mass of Ordination to the Priesthood. When I read the Gospel for the 11th Sunday in Ordinary Time, Mt. 9:36 – 10:8, I was amazed by the connections.
As I quoted above, in verse 36 of Chapter 9, Matthew’s gospel offers us a “glimpse” of our Lord’s Sacred Heart: “At the sight of the crowds, Jesus’ heart was moved with pity for them…” As He speaks to His disciples, in v. 37-38, we can hear Jesus telling us that, “…The harvest is abundant but the laborers are few…” and then asking or instructing us to pray (for Vocations), “…so ask the master of the harvest to send out laborers for his harvest.”
As Matthew tells us, at the beginning of Chapter 10, Jesus then “summoned his twelve disciples”. In verses 2 – 4, we are told the names of the 12 apostles. Hearing the names of the 12 apostles can be an opportunity for us to remember that we believe that Jesus, from our baptism, calls us each “by name.” The gift and blessing of the ordination of two new priests is also a reminder of the ways in which parents, families, priests (and bishops), consecrated religious, parishioners, catechists, youth ministers, and others can be instruments of grace by praying, inviting and encouraging youth and young adults to be open to “hearing” and responding to God’s call, especially if the Lord may be calling someone to priesthood or consecrated religious life. “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.
As we heard at the conclusion of Sunday’s Gospel, after Jesus “called” the disciples, He then sent them out: “… As you go, make this proclamation: ‘The kingdom of heaven is at hand.’ Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give.” (Mt. 10: 6-8).
In the homily at the Ordination Mass, I shared some of Pope Leo XIV’s words, from a homily he gave on April 26, when he ordained 10 new priests for the Diocese of Rome. After reflecting on the way in which a vocation, “… comes to us in a deeply personal encounter with the person of the Son…”, Pope Leo spoke to the men about to be ordained about being “sent”:
In the communities where you will be sent, the risen One is already present, and many have already followed him commendably. You will recognize his wounds and distinguish his voice. You will encounter people who will direct you towards him. These communities will also help you to become saints! For your part, help them to walk together, following Jesus, the Good Shepherd, so that they may become places — gardens — of life that rise anew and share themselves with others…”
I write these words on Monday morning, June 15, after having participated last night in the National Eucharist Pilgrimage. There was a procession through the streets of Passaic, leading to a beautiful Mass in Boverini Stadium. More than 1,000 people participated. The Lord blessed us with beautiful weather. I look forward to another Eucharistic procession in Paterson this evening, followed by Mass in our cathedral. The National Eucharistic Pilgrimage is just one of countless ways that we do what Jesus asks us to do as he sends us out to His people, the sheep of His flock, “As you go, make this proclamation: ‘The kingdom of heaven is at hand.’ ”
P.S. It truly was a beautiful (long) weekend. For some of us, something else took place on the weekend that made it even more enjoyable – (in case you had not heard) on Saturday evening, the New York Knicks won their first NBA Championship in 56 years!
– “At the sight of the crowds, Jesus’ heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Then he said to his disciples, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.” (Mt. 9:36-38) BISHOP KEVIN J. SWEENEY This past Saturday, June 13, during my homily at the Mass of Ordination to the Priesthood, I mentioned that the original date on our Diocesan Calendar for priesthood ordinations in 2026 was Saturday, May 30. This past fall, as we were
![Church bells in Mexico to toll for peace and in memory of victims of violence #Catholic Catholic church bells in Mexico will be rung on June 20 “as a call to build peace” and in memory of victims of violence in the country, marking the fourth anniversary of the murders of Jesuit priests Javier Campos Morales and Joaquín César Mora Salazar.In a statement released on June 14, the National Dialogue for Peace called for placing a “white ribbon or small flag” on the doors of homes, schools, and workplaces on June 20 to make “visible the commitment to peace, dialogue, reconciliation, or hope.”The group also called for “ringing church bells on June 20 at 3 p.m. as a call to all sectors of society to build peace and to renew our commitment to forming the community that Mexico needs today.”Campos Morales and Mora Salazar were killed on June 20, 2022, inside their parish church in the town of Cerocahui in the Mexican state of Chihuahua while attempting to protect a man who was being pursued by a criminal. The organization also asked Mexicans to “place photographs of missing persons at church altars during the celebrations on Sunday, June 21,” as well as to “offer a special prayer for families searching [for their loved ones] and invite adolescents and young people to present the offerings as a sign of a Church that recognizes their place and accompanies them in building hope.”The National Dialogue for Peace was started following the murder of the Jesuits as an initiative of the Catholic Church in Mexico formed by the Mexican Bishops’ Conference, the Bishops’ Commission for the Laity, the Conference of Major Religious Superiors of Mexico, and the Society of Jesus in Mexico.In its statement, the National Dialogue for Peace stated that on June 20, “we remember the murdered religious leaders, the thousands of missing persons, the families living amid violence, the merchants suffering extortion, and the forests illegally logged.”“It’s a day to remember the suffering that we are standing against throughout Mexico and to call upon all sectors of society to redouble their efforts to sow peace. Amid the pain this country is experiencing, Jesus continues to call us to build peace,” the statement explained.Reflecting on the efforts made since 2022, the organization noted that “over these four years, we have learned that the great challenge is to build a responsible and participatory community capable of deciding its own destiny.”While “violence isolates people and stifles social participation, paving the way for the imposition of criminal projects and ideas,” the National Dialogue for Peace said, noting that “the process of building peace entails reaching out to others to heal, participate, and form one’s own judgment.”“Building peace today entails healing the wound caused by the forced disappearance of loved ones, having concern for abandoned youth, and envisioning the institutional framework Mexico needs. That wound is healed through truth, political will, and reparation for the harm done,” the National Dialogue for Peace stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/06/church-bells-in-mexico-to-toll-for-peace-and-in-memory-of-victims-of-violence-catholic-catholic-church-bells-in-mexico-will-be-rung-on-june-20-as-a-call-to-build-peace-and-in-memory.webp "Church bells in Mexico to toll for peace and in memory of victims of violence #Catholic Catholic church bells in Mexico will be rung on June 20 “as a call to build peace” and in memory of victims of violence in the country, marking the fourth anniversary of the murders of Jesuit priests Javier Campos Morales and Joaquín César Mora Salazar.In a statement released on June 14, the National Dialogue for Peace called for placing a “white ribbon or small flag” on the doors of homes, schools, and workplaces on June 20 to make “visible the commitment to peace, dialogue, reconciliation, or hope.”The group also called for “ringing church bells on June 20 at 3 p.m. as a call to all sectors of society to build peace and to renew our commitment to forming the community that Mexico needs today.”Campos Morales and Mora Salazar were killed on June 20, 2022, inside their parish church in the town of Cerocahui in the Mexican state of Chihuahua while attempting to protect a man who was being pursued by a criminal. The organization also asked Mexicans to “place photographs of missing persons at church altars during the celebrations on Sunday, June 21,” as well as to “offer a special prayer for families searching [for their loved ones] and invite adolescents and young people to present the offerings as a sign of a Church that recognizes their place and accompanies them in building hope.”The National Dialogue for Peace was started following the murder of the Jesuits as an initiative of the Catholic Church in Mexico formed by the Mexican Bishops’ Conference, the Bishops’ Commission for the Laity, the Conference of Major Religious Superiors of Mexico, and the Society of Jesus in Mexico.In its statement, the National Dialogue for Peace stated that on June 20, “we remember the murdered religious leaders, the thousands of missing persons, the families living amid violence, the merchants suffering extortion, and the forests illegally logged.”“It’s a day to remember the suffering that we are standing against throughout Mexico and to call upon all sectors of society to redouble their efforts to sow peace. Amid the pain this country is experiencing, Jesus continues to call us to build peace,” the statement explained.Reflecting on the efforts made since 2022, the organization noted that “over these four years, we have learned that the great challenge is to build a responsible and participatory community capable of deciding its own destiny.”While “violence isolates people and stifles social participation, paving the way for the imposition of criminal projects and ideas,” the National Dialogue for Peace said, noting that “the process of building peace entails reaching out to others to heal, participate, and form one’s own judgment.”“Building peace today entails healing the wound caused by the forced disappearance of loved ones, having concern for abandoned youth, and envisioning the institutional framework Mexico needs. That wound is healed through truth, political will, and reparation for the harm done,” the National Dialogue for Peace stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.")
The National Dialogue for Peace, a Church-led organization in Mexico, is calling a day of remembrance for the victims of violence.
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