Day: June 19, 2026

Behold, O Mother of Perpetual Help,
at thy feet a wretched sinner,
who has recourse to thee and trusts in thee.
O Mother of mercy, have pity on me;
I hear all men call thee the refuge and hope of sinners:
be therefore my refuge and my hope.
Help me for the love of Jesus Christ:
hold out thy hand to a fallen wretch,
who commends himself to thee
and dedicates himself to be thy servant forever.
I praise and thank God,
who of His great mercy
hath given me this …

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Detroit Archdiocese forecasts suspension of weekend Masses at 90 parishes – #Catholic – Weekend Masses could be suspended at a total of 90 parishes across southeast Michigan, according to plans revealed by the Archdiocese of Detroit.Previously released models identified 58 parishes for potential stoppage of weekend Masses. An additional 32 parishes could see a suspension in weekend Masses. The models released June 18 cover several planning areas across parts of metro Detroit and nearby counties including Wayne, Oakland, and Macomb.The latest update follows the completion of 400 listening sessions at parishes across the archdiocese amid its two-year restructuring process. While the listening sessions are complete, parishioners are invited to share feedback through an online form available until July 31.Archbishop Edward Weisenburger announced the restructuring and renewal initiative for the archdiocese on Nov. 16, 2025, saying: “I believe with all my heart that God is inviting us to reimagine parish life, priestly ministry, and our mission with new creativity and deep faith, to build something that will last — something vibrant, sustainable, and full of hope.”Weisenburger said at the time that a reduction in the number of parishes and worship sites was expected and that implementation of the plan would take place in 2027, “with a goal of fostering long-term health and missionary vitality throughout the archdiocese.”A similar suspension of weekend Masses at more than 80 parishes across northeastern Iowa will also take place this summer as a part of the Archdiocese of Dubuque, Iowa’s reorganization plan that began in September 2024.Like the Archdiocese of Detroit, the Archdiocese of Dubuque cited a declining Catholic population, lower participation in the sacraments, and a continuously shrinking number of priests as reason for its restructuring.

Detroit Archdiocese forecasts suspension of weekend Masses at 90 parishes – #Catholic – Weekend Masses could be suspended at a total of 90 parishes across southeast Michigan, according to plans revealed by the Archdiocese of Detroit.Previously released models identified 58 parishes for potential stoppage of weekend Masses. An additional 32 parishes could see a suspension in weekend Masses. The models released June 18 cover several planning areas across parts of metro Detroit and nearby counties including Wayne, Oakland, and Macomb.The latest update follows the completion of 400 listening sessions at parishes across the archdiocese amid its two-year restructuring process. While the listening sessions are complete, parishioners are invited to share feedback through an online form available until July 31.Archbishop Edward Weisenburger announced the restructuring and renewal initiative for the archdiocese on Nov. 16, 2025, saying: “I believe with all my heart that God is inviting us to reimagine parish life, priestly ministry, and our mission with new creativity and deep faith, to build something that will last — something vibrant, sustainable, and full of hope.”Weisenburger said at the time that a reduction in the number of parishes and worship sites was expected and that implementation of the plan would take place in 2027, “with a goal of fostering long-term health and missionary vitality throughout the archdiocese.”A similar suspension of weekend Masses at more than 80 parishes across northeastern Iowa will also take place this summer as a part of the Archdiocese of Dubuque, Iowa’s reorganization plan that began in September 2024.Like the Archdiocese of Detroit, the Archdiocese of Dubuque cited a declining Catholic population, lower participation in the sacraments, and a continuously shrinking number of priests as reason for its restructuring.

The latest update follows the completion of 400 listening sessions at parishes across the Archdiocese of Detroit amid its two-year restructuring process.

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Pope Leo urges youth to seek ‘true peace’ and ‘perfect joy’ – #Catholic – In a message to thousands of participants on the 50th anniversary of the Steubenville Youth Conferences, Pope Leo XIV encouraged young Catholics to seek “true peace” and “perfect joy” through a deeper relationship with God, drawing inspiration from the life and teachings of St. Francis of Assisi.Hosted by Franciscan University of Steubenville, Ohio, the annual conferences are large Catholic youth evangelization events for high school students in North America. Since their founding in 1976, the conferences have drawn hundreds of thousands of young people for worship, Eucharistic adoration, confession, catechesis, and fellowship. This year more than 43,000 teenagers are expected to participate in conferences held in Steubenville and at regional sites across North America. There is no known record of any previous papal message to the Steubenville conferences. In his message, the pope reflected on the witness of St. Francis of Assisi and wrote on two themes that defined the saint’s life: authentic peace and perfect joy.Recalling St. Francis’ traditional greeting, “peace and all good,” the pope emphasized that true peace is a gift from God and flows from a relationship with Christ. He encouraged participants to seek moments of silence and prayer during the conferences to discover the peace that Christ promised disciples and to become instruments of that peace in their families, communities, and society.The Holy Father also addressed the meaning of “perfect joy,” drawing on St. Francis’ teaching that lasting happiness is not found in material success, popularity, entertainment, or social media. Instead, he explained, true joy comes from knowing God’s love and remaining faithful even amid suffering, rejection, and hardship.The pope recalled St. Francis’ explanation for what perfect joy is. He wrote: “One winter evening, as he was walking back to Assisi with Brother Leo, one of the first members of the Franciscan order, St. Francis began to give a long list of apparently ‘good’ things that do not lead to perfect joy. At a certain point, Brother Leo finally exclaimed, ‘Father Francis, I pray that you will teach me about perfect joy!’”Then, the pope wrote, St. Francis recounted “a tragic situation that implied suffering cold, hunger, and rejection — the opposite of what you would expect — and added that if such difficulties are embraced with patience, without complaining, and with love for God, ‘This is perfect joy.’” “Is it really possible to have joy in such difficult circumstances, we might ask? It is only possible if our life is founded upon our relationship with God as a loving Father,” the pope wrote.“Only the love of God can provide us with true and perfect joy,” the pope wrote, reminding young people that they are precious in God’s eyes and loved unconditionally by him. He urged conference participants to deepen their relationship with Christ through prayer, the sacraments, and trust in God’s providence.The message concluded with an invitation to discern God’s call. Whether to marriage, priesthood, religious life, or missionary service, the pope encouraged young people not to be afraid to respond generously if they sense the Lord calling them to a particular vocation.

Pope Leo urges youth to seek ‘true peace’ and ‘perfect joy’ – #Catholic – In a message to thousands of participants on the 50th anniversary of the Steubenville Youth Conferences, Pope Leo XIV encouraged young Catholics to seek “true peace” and “perfect joy” through a deeper relationship with God, drawing inspiration from the life and teachings of St. Francis of Assisi.Hosted by Franciscan University of Steubenville, Ohio, the annual conferences are large Catholic youth evangelization events for high school students in North America. Since their founding in 1976, the conferences have drawn hundreds of thousands of young people for worship, Eucharistic adoration, confession, catechesis, and fellowship. This year more than 43,000 teenagers are expected to participate in conferences held in Steubenville and at regional sites across North America. There is no known record of any previous papal message to the Steubenville conferences. In his message, the pope reflected on the witness of St. Francis of Assisi and wrote on two themes that defined the saint’s life: authentic peace and perfect joy.Recalling St. Francis’ traditional greeting, “peace and all good,” the pope emphasized that true peace is a gift from God and flows from a relationship with Christ. He encouraged participants to seek moments of silence and prayer during the conferences to discover the peace that Christ promised disciples and to become instruments of that peace in their families, communities, and society.The Holy Father also addressed the meaning of “perfect joy,” drawing on St. Francis’ teaching that lasting happiness is not found in material success, popularity, entertainment, or social media. Instead, he explained, true joy comes from knowing God’s love and remaining faithful even amid suffering, rejection, and hardship.The pope recalled St. Francis’ explanation for what perfect joy is. He wrote: “One winter evening, as he was walking back to Assisi with Brother Leo, one of the first members of the Franciscan order, St. Francis began to give a long list of apparently ‘good’ things that do not lead to perfect joy. At a certain point, Brother Leo finally exclaimed, ‘Father Francis, I pray that you will teach me about perfect joy!’”Then, the pope wrote, St. Francis recounted “a tragic situation that implied suffering cold, hunger, and rejection — the opposite of what you would expect — and added that if such difficulties are embraced with patience, without complaining, and with love for God, ‘This is perfect joy.’” “Is it really possible to have joy in such difficult circumstances, we might ask? It is only possible if our life is founded upon our relationship with God as a loving Father,” the pope wrote.“Only the love of God can provide us with true and perfect joy,” the pope wrote, reminding young people that they are precious in God’s eyes and loved unconditionally by him. He urged conference participants to deepen their relationship with Christ through prayer, the sacraments, and trust in God’s providence.The message concluded with an invitation to discern God’s call. Whether to marriage, priesthood, religious life, or missionary service, the pope encouraged young people not to be afraid to respond generously if they sense the Lord calling them to a particular vocation.

The pope, writing to attendees at the Steubenville Youth Conferences, reflected on “the message St. Francis might have for young people today.”

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Colombian pro-life caucus celebrates victories, eyes new challenges – #Catholic – Colombia’s Congressional Pro-Life and Pro-Family Caucus on June 16 presented a detailed report on its four-year legislative record, highlighting its growth from 24 to 52 members and key victories including the passage of three landmark laws and the successful defense of traditional marriage, while warning of fresh battles as the new Congress convenes on July 20.The caucus, which first formed in 2020, established ad hoc committees for the defense of life, family, and religious freedom in both chambers, coordinated by Rep. Luis Miguel López and Sen. Karina Espinosa. Over the 2022–2026 term, the group advanced more than 30 legislative initiatives, three of which became law: Law 2310 of 2023 (the “Empty Arms” Law) providing comprehensive support for parents mourning miscarriage or newborn loss; Law 2361 of 2024 strengthening public policy on breastfeeding and human milk banks; and Law 2495 of 2025 creating the “Made by Family” Seal to support family-owned businesses. The caucus also successfully modified Bill 155/23C to define marriage in the Civil Code as between “a man and a woman.” The bill initially stated that marriage is between “two adults.” Furthermore, the caucus blocked or amended “articles to defend the family, life, and religious freedom.”In the report, members of the caucus addressed not only their achievements but also “the battles fought against harmful bills, many of which were ultimately shelved thanks to the joint action of the caucus members.”“Each victory represents a step toward solidifying the goal of ensuring that the voices of those who defend life and the family have a place in democratic debate,” the report notes.The caucus also successfully eliminated the tax on churches within the Tax Reform and removed Article 277 of Bill 338/23C — the “2022–2026 National Development Plan” — which sought to establish a public policy favoring abortion and other “sexual and reproductive rights.’”Furthermore, prevented from moving forward in the legislative process were initiatives “seeking to legalize cannabis, the four statutory bills on euthanasia, the more than 10 bills seeking to impose gender ideology, and the three statutory bills seeking to authorize surrogacy, among others.”Nevertheless, the report notes that “the challenges ahead are enormous” for the members of the pro-life caucus during the term beginning on July 20.Among these challenges are “continuing to strengthen the unity of the pro-life caucus, broadening its influence on public opinion, and confronting with solid arguments and constructive proposals the cultural and legislative challenges that put the values ​​we defend under strain.”“The struggle for life, family, and religious freedom is ongoing, and this report stands as a testament to the fact that, with perseverance and commitment, significant victories can be achieved and the groundwork laid for those yet to come.”In the lead-up to the congressional elections on March 8, the citizens' group Unidos por la Vida (United for Life) encouraged candidates to sign the “Commitment to Life and Family.”Following the official vote count, the group reported that more than 30 of the candidates who signed the pledge were elected to the new Congress. They will form the next pro-life caucus in the Legislature, alongside any other lawmakers who wish to join.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Colombian pro-life caucus celebrates victories, eyes new challenges – #Catholic – Colombia’s Congressional Pro-Life and Pro-Family Caucus on June 16 presented a detailed report on its four-year legislative record, highlighting its growth from 24 to 52 members and key victories including the passage of three landmark laws and the successful defense of traditional marriage, while warning of fresh battles as the new Congress convenes on July 20.The caucus, which first formed in 2020, established ad hoc committees for the defense of life, family, and religious freedom in both chambers, coordinated by Rep. Luis Miguel López and Sen. Karina Espinosa. Over the 2022–2026 term, the group advanced more than 30 legislative initiatives, three of which became law: Law 2310 of 2023 (the “Empty Arms” Law) providing comprehensive support for parents mourning miscarriage or newborn loss; Law 2361 of 2024 strengthening public policy on breastfeeding and human milk banks; and Law 2495 of 2025 creating the “Made by Family” Seal to support family-owned businesses. The caucus also successfully modified Bill 155/23C to define marriage in the Civil Code as between “a man and a woman.” The bill initially stated that marriage is between “two adults.” Furthermore, the caucus blocked or amended “articles to defend the family, life, and religious freedom.”In the report, members of the caucus addressed not only their achievements but also “the battles fought against harmful bills, many of which were ultimately shelved thanks to the joint action of the caucus members.”“Each victory represents a step toward solidifying the goal of ensuring that the voices of those who defend life and the family have a place in democratic debate,” the report notes.The caucus also successfully eliminated the tax on churches within the Tax Reform and removed Article 277 of Bill 338/23C — the “2022–2026 National Development Plan” — which sought to establish a public policy favoring abortion and other “sexual and reproductive rights.’”Furthermore, prevented from moving forward in the legislative process were initiatives “seeking to legalize cannabis, the four statutory bills on euthanasia, the more than 10 bills seeking to impose gender ideology, and the three statutory bills seeking to authorize surrogacy, among others.”Nevertheless, the report notes that “the challenges ahead are enormous” for the members of the pro-life caucus during the term beginning on July 20.Among these challenges are “continuing to strengthen the unity of the pro-life caucus, broadening its influence on public opinion, and confronting with solid arguments and constructive proposals the cultural and legislative challenges that put the values ​​we defend under strain.”“The struggle for life, family, and religious freedom is ongoing, and this report stands as a testament to the fact that, with perseverance and commitment, significant victories can be achieved and the groundwork laid for those yet to come.”In the lead-up to the congressional elections on March 8, the citizens' group Unidos por la Vida (United for Life) encouraged candidates to sign the “Commitment to Life and Family.”Following the official vote count, the group reported that more than 30 of the candidates who signed the pledge were elected to the new Congress. They will form the next pro-life caucus in the Legislature, alongside any other lawmakers who wish to join.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The caucus passed bills reinforcing pro-life values, prevented harmful bills from advancing in the legislative process, and saw more than 30 pro-life candidates elected for the 2026-2030 term.

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Gospel and Word of the Day – 20 June 2026 – A reading from the Second Book of Chronicles 24:17-25 After the death of Jehoiada, the princes of Judah came and paid homage to King Joash, and the king then listened to them. They forsook the temple of the LORD, the God of their fathers, and began to serve the sacred poles and the idols; and because of this crime of theirs, wrath came upon Judah and Jerusalem. Although prophets were sent to them to convert them to the LORD, the people would not listen to their warnings. Then the Spirit of God possessed Zechariah, son of Jehoiada the priest. He took his stand above the people and said to them: "God says, ‘Why are you transgressing the LORD’s commands, so that you cannot prosper? Because you have abandoned the LORD, he has abandoned you.’" But they conspired against him, and at the king’s order they stoned him to death in the court of the LORD’s temple. Thus King Joash was unmindful of the devotion shown him by Jehoiada, Zechariah’s father, and slew his son. And as Zechariah was dying, he said, "May the LORD see and avenge." At the turn of the year a force of Arameans came up against Joash. They invaded Judah and Jerusalem, did away with all the princes of the people, and sent all their spoil to the king of Damascus. Though the Aramean force came with few men, the LORD surrendered a very large force into their power, because Judah had abandoned the LORD, the God of their fathers. So punishment was meted out to Joash. After the Arameans had departed from him, leaving him in grievous suffering, his servants conspired against him because of the murder of the son of Jehoiada the priest. He was buried in the City of David, but not in the tombs of the kings.From the Gospel according to Matthew 4:24-34 Jesus said to his disciples: "No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon. "Therefore I tell you, do not worry about your life, what you will eat or drink, or about your body, what you will wear. Is not life more than food and the body more than clothing? Look at the birds in the sky; they do not sow or reap, they gather nothing into barns, yet your heavenly Father feeds them. Are not you more important than they? Can any of you by worrying add a single moment to your life-span? Why are you anxious about clothes? Learn from the way the wild flowers grow. They do not work or spin. But I tell you that not even Solomon in all his splendor was clothed like one of them. If God so clothes the grass of the field, which grows today and is thrown into the oven tomorrow, will he not much more provide for you, O you of little faith? So do not worry and say, ‘What are we to eat?’ or ‘What are we to drink?’ or ‘What are we to wear?’ All these things the pagans seek. Your heavenly Father knows that you need them all. But seek first the Kingdom of God and his righteousness, and all these things will be given you besides. Do not worry about tomorrow; tomorrow will take care of itself. Sufficient for a day is its own evil."In the face of the situations of so many people, near and far, who live in wretchedness, Jesus’ discourse might appear hardly realistic, if not evasive. In fact, the Lord wants to make people understand clearly that it is impossible to serve two masters: God and mammon [riches]. Whoever believes in God, the Father full of love for his children, puts first the search for his Kingdom and his will. And this is precisely the opposite of fatalism or ingenuous irenics. Faith in Providence does not in fact dispense us from the difficult struggle for a dignified life but frees us from the yearning for things and from fear of the future. It is clear that although Jesus’ teaching remains ever true and applicable for all it is practised in different ways according to the different vocations: a Franciscan friar will be able to follow it more radically while a father of a family must bear in mind his proper duties to his wife and children. In every case, however, Christians are distinguished by their absolute trust in the heavenly Father, as was Jesus. It was precisely Christ’s relationship with God the Father that gave meaning to the whole of his life, to his words, to his acts of salvation until his Passion, death and Resurrection. Jesus showed us what it means to live with our feet firmly planted on the ground, attentive to the concrete situations of our neighbour yet at the same time keeping our heart in Heaven, immersed in God’s mercy. (Pope Benedict XVI, Angelus, 27 February 2011)

A reading from the Second Book of Chronicles
24:17-25

After the death of Jehoiada,
the princes of Judah came and paid homage to King Joash,
and the king then listened to them.
They forsook the temple of the LORD, the God of their fathers,
and began to serve the sacred poles and the idols;
and because of this crime of theirs,
wrath came upon Judah and Jerusalem.
Although prophets were sent to them to convert them to the LORD,
the people would not listen to their warnings.
Then the Spirit of God possessed Zechariah,
son of Jehoiada the priest.
He took his stand above the people and said to them:
"God says, ‘Why are you transgressing the LORD’s commands,
so that you cannot prosper?
Because you have abandoned the LORD, he has abandoned you.’"
But they conspired against him,
and at the king’s order they stoned him to death
in the court of the LORD’s temple.
Thus King Joash was unmindful of the devotion shown him
by Jehoiada, Zechariah’s father, and slew his son.
And as Zechariah was dying, he said, "May the LORD see and avenge."

At the turn of the year a force of Arameans came up against Joash.
They invaded Judah and Jerusalem,
did away with all the princes of the people,
and sent all their spoil to the king of Damascus.
Though the Aramean force came with few men,
the LORD surrendered a very large force into their power,
because Judah had abandoned the LORD, the God of their fathers.
So punishment was meted out to Joash.
After the Arameans had departed from him,
leaving him in grievous suffering,
his servants conspired against him
because of the murder of the son of Jehoiada the priest.
He was buried in the City of David,
but not in the tombs of the kings.

From the Gospel according to Matthew
4:24-34

Jesus said to his disciples:
"No one can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve God and mammon.

"Therefore I tell you, do not worry about your life,
what you will eat or drink,
or about your body, what you will wear.
Is not life more than food and the body more than clothing?
Look at the birds in the sky;
they do not sow or reap, they gather nothing into barns,
yet your heavenly Father feeds them.
Are not you more important than they?
Can any of you by worrying add a single moment to your life-span?
Why are you anxious about clothes?
Learn from the way the wild flowers grow.
They do not work or spin.
But I tell you that not even Solomon in all his splendor
was clothed like one of them.
If God so clothes the grass of the field,
which grows today and is thrown into the oven tomorrow,
will he not much more provide for you, O you of little faith?
So do not worry and say, ‘What are we to eat?’
or ‘What are we to drink?’ or ‘What are we to wear?’
All these things the pagans seek.
Your heavenly Father knows that you need them all.
But seek first the Kingdom of God and his righteousness,
and all these things will be given you besides.
Do not worry about tomorrow; tomorrow will take care of itself.
Sufficient for a day is its own evil."

In the face of the situations of so many people, near and far, who live in wretchedness, Jesus’ discourse might appear hardly realistic, if not evasive. In fact, the Lord wants to make people understand clearly that it is impossible to serve two masters: God and mammon [riches]. Whoever believes in God, the Father full of love for his children, puts first the search for his Kingdom and his will. And this is precisely the opposite of fatalism or ingenuous irenics. Faith in Providence does not in fact dispense us from the difficult struggle for a dignified life but frees us from the yearning for things and from fear of the future.

It is clear that although Jesus’ teaching remains ever true and applicable for all it is practised in different ways according to the different vocations: a Franciscan friar will be able to follow it more radically while a father of a family must bear in mind his proper duties to his wife and children. In every case, however, Christians are distinguished by their absolute trust in the heavenly Father, as was Jesus. It was precisely Christ’s relationship with God the Father that gave meaning to the whole of his life, to his words, to his acts of salvation until his Passion, death and Resurrection. Jesus showed us what it means to live with our feet firmly planted on the ground, attentive to the concrete situations of our neighbour yet at the same time keeping our heart in Heaven, immersed in God’s mercy. (Pope Benedict XVI, Angelus, 27 February 2011)

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Pope Leo XIV: Synodality can help us avoid being another Tower of Babel #Catholic Pope Leo XIV on Friday highlighted the role of synodality in promoting the common good and avoiding new divisions.In his private audience with the participants of the Borgo Dialogues at the Vatican on June 19, Leo praised their work as a commitment to the “ecological, social, and economic transformation of the world.” He also described their work as grounded in the Church’s vision to promote global unity.“Your dialogues have been structured on the Catholic Church’s vision of synodality, listening from the ground up while fostering global unity,” Leo said.In his remarks, the pope drew extensively on his recent encyclical on artificial intelligence, Magnifica Humanitas. He urged leaders to resist the temptation to prioritize profits over a civilization of love.“In the face of the temptation to build the ‘Tower of Babel,’ which represents the idolatry of profit at the expense of the most vulnerable and enhances the risk of dehumanization, we are called to contribute to the construction of the New Jerusalem, the civilization of love, in which love is the only guiding principle of economic, political, and cultural life.”The Borgo Dialogues were held June 17–19 at the Borgo Laudato Si’, part of the Pontifical Villa Gardens in Castel Gandolfo. Inspired by Pope Francis’ encyclical Laudato Si’, the meetings brought together leaders from academia, culture, and business to focus on global ecological challenges and related topics.

Pope Leo XIV: Synodality can help us avoid being another Tower of Babel #Catholic Pope Leo XIV on Friday highlighted the role of synodality in promoting the common good and avoiding new divisions.In his private audience with the participants of the Borgo Dialogues at the Vatican on June 19, Leo praised their work as a commitment to the “ecological, social, and economic transformation of the world.” He also described their work as grounded in the Church’s vision to promote global unity.“Your dialogues have been structured on the Catholic Church’s vision of synodality, listening from the ground up while fostering global unity,” Leo said.In his remarks, the pope drew extensively on his recent encyclical on artificial intelligence, Magnifica Humanitas. He urged leaders to resist the temptation to prioritize profits over a civilization of love.“In the face of the temptation to build the ‘Tower of Babel,’ which represents the idolatry of profit at the expense of the most vulnerable and enhances the risk of dehumanization, we are called to contribute to the construction of the New Jerusalem, the civilization of love, in which love is the only guiding principle of economic, political, and cultural life.”The Borgo Dialogues were held June 17–19 at the Borgo Laudato Si’, part of the Pontifical Villa Gardens in Castel Gandolfo. Inspired by Pope Francis’ encyclical Laudato Si’, the meetings brought together leaders from academia, culture, and business to focus on global ecological challenges and related topics.

The pontiff addressed participants of the Borgo Dialogues at the Vatican on June 19.

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On June 19, 2004, at the Kitt Peak National Observatory in Tucson, Arizona, astronomers Roy Tucker, David Tholen, and Fabrizio Bernardi discovered Asteroid Apophis. This Near-Earth Object (NEO), approximately 1,099 to 1,230 feet (335 to 375 meters) wide, reached the highest ever rating of level 4 out of 10 on the Torino Impact Hazard Scale,Continue reading “June 19, 2004: Astroid Apophis is discovered”

The post June 19, 2004: Astroid Apophis is discovered appeared first on Astronomy Magazine.

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4 Venezuelans form new community of hermits where Christianity began in Spain #Catholic Since last May, the Diocese of Guadix in Spain has been home to a new community of hermits — four Venezuelan men who have settled at the site of the martyrdom of St. Torquatus.St. Torquatus, beheaded in the first century, was one of the seven reputed disciples of the apostle James, known as the apostolic men, who were the first to preach Christianity in Spain.Carlos Andrés, Óscar Eduardo, Osmar Moisés, and Emilio José have taken up residence at Face Retama, a desert area within the Granada Geopark and the location of the hermitage of St. Torquatus, the patron saint of the Diocese of Guadix.The four Venezuelans have formed a community known as the Hermits of Sts. Torquatus, Martha, Mary, and Lazarus, receiving their habits in early May.According to the Diocese of Guadix, this diocesan foundation was established through the efforts of Bishop Francisco Jesús Orozco, who wants to ensure that the diocese “keep[s] the memory of the place alive and pray[s] for the Church proclaimed by St. Torquatus in the first century and that endures to this day.”In recent years, the hermitage of Face Retama has been restored and designated a diocesan shrine, with plans for regular Masses and pilgrimages.The four new hermits have been preparing for their arrival for three years and, prior to establishing the community, underwent a period of acclimatization to the location.“They arrive guided by and inspired by the charism of the Congregation of Martha and Mary, which already has two communities of women religious in the diocese, one in Castril and the other in the city of Guadix,” the diocese explained.The ceremony consecrating the four men as hermits held at the Guadix Cathedral was attended by numerous religious sisters from this community, including its founder, Mother Ángela, and the superior general, Mother Rutilia.Signs of their commitment as hermitsSeveral signs of the new communityʼs eremitic life were present during the celebration: a white tablecloth, recalling the table Martha prepared for Jesus, the purity of Lazarus’s resurrection, and the Eucharist they will celebrate daily; a cross with its nails, a symbol of the self-offering of the family of Martha, Mary, and Lazarus, “seeking nothing other than to unite with the sufferings of Christ in order to share in his glory”; and a staff, a water gourd, and sandals, reminding that “the hermit through his seclusion upholds the mission of the Church through prayer.”During the homily, Orozco reminded the newly consecrated men of their new commitments: “In the perpetual adoration of the Blessed Sacrament, you will be the beating heart of our diocese, interceding ceaselessly for the needs of the Church and, very especially, for the needs of our Holy Father, the pope.”He also reminded them that their new way of life “is not a flight from the world. It is much more; it is personal intimacy with Christ.”“In the desert of Face Retama you will never be alone. Where a Christian or where a hermit lives, he gives himself, suffers, makes sacrifices, and lives in fidelity to prayer and contemplation; there the entire Church is with him. That is the desert, that is your vocation,” he continued.“In you, dear hermits, we place our rich history of 21 centuries of faith; may Face Retama, through your fidelity, be heaven on Earth,” the bishop told them.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

4 Venezuelans form new community of hermits where Christianity began in Spain #Catholic Since last May, the Diocese of Guadix in Spain has been home to a new community of hermits — four Venezuelan men who have settled at the site of the martyrdom of St. Torquatus.St. Torquatus, beheaded in the first century, was one of the seven reputed disciples of the apostle James, known as the apostolic men, who were the first to preach Christianity in Spain.Carlos Andrés, Óscar Eduardo, Osmar Moisés, and Emilio José have taken up residence at Face Retama, a desert area within the Granada Geopark and the location of the hermitage of St. Torquatus, the patron saint of the Diocese of Guadix.The four Venezuelans have formed a community known as the Hermits of Sts. Torquatus, Martha, Mary, and Lazarus, receiving their habits in early May.According to the Diocese of Guadix, this diocesan foundation was established through the efforts of Bishop Francisco Jesús Orozco, who wants to ensure that the diocese “keep[s] the memory of the place alive and pray[s] for the Church proclaimed by St. Torquatus in the first century and that endures to this day.”In recent years, the hermitage of Face Retama has been restored and designated a diocesan shrine, with plans for regular Masses and pilgrimages.The four new hermits have been preparing for their arrival for three years and, prior to establishing the community, underwent a period of acclimatization to the location.“They arrive guided by and inspired by the charism of the Congregation of Martha and Mary, which already has two communities of women religious in the diocese, one in Castril and the other in the city of Guadix,” the diocese explained.The ceremony consecrating the four men as hermits held at the Guadix Cathedral was attended by numerous religious sisters from this community, including its founder, Mother Ángela, and the superior general, Mother Rutilia.Signs of their commitment as hermitsSeveral signs of the new communityʼs eremitic life were present during the celebration: a white tablecloth, recalling the table Martha prepared for Jesus, the purity of Lazarus’s resurrection, and the Eucharist they will celebrate daily; a cross with its nails, a symbol of the self-offering of the family of Martha, Mary, and Lazarus, “seeking nothing other than to unite with the sufferings of Christ in order to share in his glory”; and a staff, a water gourd, and sandals, reminding that “the hermit through his seclusion upholds the mission of the Church through prayer.”During the homily, Orozco reminded the newly consecrated men of their new commitments: “In the perpetual adoration of the Blessed Sacrament, you will be the beating heart of our diocese, interceding ceaselessly for the needs of the Church and, very especially, for the needs of our Holy Father, the pope.”He also reminded them that their new way of life “is not a flight from the world. It is much more; it is personal intimacy with Christ.”“In the desert of Face Retama you will never be alone. Where a Christian or where a hermit lives, he gives himself, suffers, makes sacrifices, and lives in fidelity to prayer and contemplation; there the entire Church is with him. That is the desert, that is your vocation,” he continued.“In you, dear hermits, we place our rich history of 21 centuries of faith; may Face Retama, through your fidelity, be heaven on Earth,” the bishop told them.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The hermits have taken up residence in the historic hermitage of St. Torquatus to pray for the needs of the pope and the Church.

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