Day: June 22, 2026

We thank you, O God,
for the Love You have implanted in our hearts.
May it always inspire us to be kind in our words,
considerate of feeling,
and concerned for each other’s needs and wishes.
Help us to be understanding and forgiving
of human weaknesses and failings.
Increase our faith and trust in You
and may Your Prudence guide our life and love.
Bless our Marriage O God,
with Peace and Happiness,
and make our love fruitful for Your glory
and our Joy both here and in eternity.

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Bishop Burbidge approves FSSP Latin Mass chaplaincy in Arlington, Virginia diocese – #Catholic – Bishop Michael Burbidge of the Diocese of Arlington, Virginia approved a chaplaincy to serve Catholics attached to the Traditional Latin Mass (TLM) in accordance with the Missale Romanum of 1962.The “Chaplaincy of Our Lady of Victory,” announced June 19, will be officially established on July 1. According to the diocesan announcement, the chaplaincy is being formed “to serve the needs of those who attend Mass and receive other sacraments in the Extraordinary Form.”The chaplaincy will be administered by two priests from the Priestly Fraternity of Saint Peter (FSSP) appointed from Front Royal, Virginia, about 70 miles west of Washington, D.C.: Father Jonathan Romanoski and Father John Audino.“As a Chaplaincy, rather than a parish, this agreement allows for Fr. Romanoski and Fr. Audino to live the fraternity that is part of the FSSP charism and to serve primarily in Front Royal while periodically assisting elsewhere in the diocese,” the diocesan statement read.According to the diocese, the chaplaincy formalizes an arrangement that had already been in place, as an FSSP priest has been assisting Arlington clergy. It does not add more locations for the TLM.Access to baptism, confirmation, and matrimony in the traditional form remain available only to those “who have a particular pastoral connection to the community and who participate regularly in this form of the liturgy with the consent of the local pastor and the local ordinary,” in line with the current rules, according to the diocese.“The Priestly Fraternity of St. Peter is grateful to His Excellency, Most Reverend Michael F. Burbidge, Bishop of Arlington, for establishing the Chaplaincy of Our Lady of Victory to serve the needs of those who attend the traditional form of the Latin Liturgy beginning on July 1, 2026,” Father Daniel Powers, the provincial secretary of FSSP’s North American Province, said in a statement to EWTN News.“We are looking forward to working in the Diocese of Arlington and serving the faithful there,” he said.Noah Peters, a board member and the president emeritus of The Arlington Latin Mass Society (ALMS), expressed “sincere appreciation” to the bishop on behalf of the society for entrusting a chaplaincy to the two priests.“ALMS believes that this is an enormously positive step that will help ensure access to the traditional sacraments: baptisms, matrimony, confirmation, and the rites for the sick,” he told EWTN News. “We pray for Bishop Burbidge, the FSSP priests, and all the faithful, and we pray that this chaplaincy will be the seed from which broader access to the treasures of Traditional Catholicism grows.”Arlington, like many dioceses globally, faced Latin Mass restrictions over the past few years, in line with the rules set in Pope Francis’s 2021 motu proprio Traditionis Custodes, which limited access to the older form of the Mass. However, the pontiff granted FSSP, which will administer the chaplaincy in the diocese, an exemption from those rules.FSSP was founded in 1988 by priests who broke away from the Society of Saint Pius X (SSPX), when then-Archbishop Marcel Lefebvre, who led SSPX, defied the Holy See by appointing bishops without papal approval and faced excommunication. FSSP was founded to maintain those liturgical traditions while remaining loyal to the papacy.In Arlington — where the TLM remains popular, especially among young adults — Burbidge secured dispensations approved by the Holy See for three parishes and five non-parish church locations when Traditionis Custodes went into effect. These were temporary dispensations, but have been extended and remain in place.This is still a reduction in locations for the diocese, which had 21 locations that offered the TLM prior to the motu proprio. Some Arlington locations also saw an influx of worshipers from the neighboring Archdiocese of Washington, D.C., which limited access to three locations — one in the city itself and two in Maryland.In March, Pope Leo XIV described divisions surrounding liturgical unity as “a painful wound” in the church.In his communication with French bishops, Leo encouraged concrete solutions, under the guidance of the Holy Spirit, that allow for “the generous inclusion” of Catholics attached to the TLM “in respect for the directions desired by the Second Vatican Council in matters of liturgy.”Leo has not issued far-reaching documents related to the TLM, nor has he changed any of the rules established under Francis. He did, however, approve Cardinal Raymond Leo Burke’s celebration of the TLM last year at St. Peter’s Basilica in Vatican City.

Bishop Burbidge approves FSSP Latin Mass chaplaincy in Arlington, Virginia diocese – #Catholic – Bishop Michael Burbidge of the Diocese of Arlington, Virginia approved a chaplaincy to serve Catholics attached to the Traditional Latin Mass (TLM) in accordance with the Missale Romanum of 1962.The “Chaplaincy of Our Lady of Victory,” announced June 19, will be officially established on July 1. According to the diocesan announcement, the chaplaincy is being formed “to serve the needs of those who attend Mass and receive other sacraments in the Extraordinary Form.”The chaplaincy will be administered by two priests from the Priestly Fraternity of Saint Peter (FSSP) appointed from Front Royal, Virginia, about 70 miles west of Washington, D.C.: Father Jonathan Romanoski and Father John Audino.“As a Chaplaincy, rather than a parish, this agreement allows for Fr. Romanoski and Fr. Audino to live the fraternity that is part of the FSSP charism and to serve primarily in Front Royal while periodically assisting elsewhere in the diocese,” the diocesan statement read.According to the diocese, the chaplaincy formalizes an arrangement that had already been in place, as an FSSP priest has been assisting Arlington clergy. It does not add more locations for the TLM.Access to baptism, confirmation, and matrimony in the traditional form remain available only to those “who have a particular pastoral connection to the community and who participate regularly in this form of the liturgy with the consent of the local pastor and the local ordinary,” in line with the current rules, according to the diocese.“The Priestly Fraternity of St. Peter is grateful to His Excellency, Most Reverend Michael F. Burbidge, Bishop of Arlington, for establishing the Chaplaincy of Our Lady of Victory to serve the needs of those who attend the traditional form of the Latin Liturgy beginning on July 1, 2026,” Father Daniel Powers, the provincial secretary of FSSP’s North American Province, said in a statement to EWTN News.“We are looking forward to working in the Diocese of Arlington and serving the faithful there,” he said.Noah Peters, a board member and the president emeritus of The Arlington Latin Mass Society (ALMS), expressed “sincere appreciation” to the bishop on behalf of the society for entrusting a chaplaincy to the two priests.“ALMS believes that this is an enormously positive step that will help ensure access to the traditional sacraments: baptisms, matrimony, confirmation, and the rites for the sick,” he told EWTN News. “We pray for Bishop Burbidge, the FSSP priests, and all the faithful, and we pray that this chaplaincy will be the seed from which broader access to the treasures of Traditional Catholicism grows.”Arlington, like many dioceses globally, faced Latin Mass restrictions over the past few years, in line with the rules set in Pope Francis’s 2021 motu proprio Traditionis Custodes, which limited access to the older form of the Mass. However, the pontiff granted FSSP, which will administer the chaplaincy in the diocese, an exemption from those rules.FSSP was founded in 1988 by priests who broke away from the Society of Saint Pius X (SSPX), when then-Archbishop Marcel Lefebvre, who led SSPX, defied the Holy See by appointing bishops without papal approval and faced excommunication. FSSP was founded to maintain those liturgical traditions while remaining loyal to the papacy.In Arlington — where the TLM remains popular, especially among young adults — Burbidge secured dispensations approved by the Holy See for three parishes and five non-parish church locations when Traditionis Custodes went into effect. These were temporary dispensations, but have been extended and remain in place.This is still a reduction in locations for the diocese, which had 21 locations that offered the TLM prior to the motu proprio. Some Arlington locations also saw an influx of worshipers from the neighboring Archdiocese of Washington, D.C., which limited access to three locations — one in the city itself and two in Maryland.In March, Pope Leo XIV described divisions surrounding liturgical unity as “a painful wound” in the church.In his communication with French bishops, Leo encouraged concrete solutions, under the guidance of the Holy Spirit, that allow for “the generous inclusion” of Catholics attached to the TLM “in respect for the directions desired by the Second Vatican Council in matters of liturgy.”Leo has not issued far-reaching documents related to the TLM, nor has he changed any of the rules established under Francis. He did, however, approve Cardinal Raymond Leo Burke’s celebration of the TLM last year at St. Peter’s Basilica in Vatican City.

The chaplaincy is being formed to help serve those attached to the Traditional Latin Mass, but does not change any policies, according to the diocese.

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Gospel and Word of the Day – 23 June 2026 – A reading from the Second Book of Kings  19:9b-11, 14-21, 31-35a, 36 Sennacherib, king of Assyria, sent envoys to Hezekiah with this message:  “Thus shall you say to Hezekiah, king of Judah: ‘Do not let your God on whom you rely deceive you by saying that Jerusalem will not be handed over to the king of Assyria. You have heard what the kings of Assyria have done to all other countries: they doomed them!  Will you, then, be saved?’”Hezekiah took the letter from the hand of the messengers and read it; then he went up to the temple of the LORD, and spreading it out before him, he prayed in the LORD’s presence: “O LORD, God of Israel, enthroned upon the cherubim! You alone are God over all the kingdoms of the earth. You have made the heavens and the earth. Incline your ear, O LORD, and listen! Open your eyes, O LORD, and see! Hear the words of Sennacherib which he sent to taunt the living God. Truly, O LORD, the kings of Assyria have laid waste the nations and their lands, and cast their gods into the fire; they destroyed them because they were not gods, but the work of human hands, wood and stone. Therefore, O LORD, our God, save us from the power of this man, that all the kingdoms of the earth may know that you alone, O LORD, are God.”Then Isaiah, son of Amoz, sent this message to Hezekiah: “Thus says the LORD, the God of Israel, in answer to your prayer for help against Sennacherib, king of Assyria: I have listened! This is the word the LORD has spoken concerning him:“‘She despises you, laughs you to scorn, the virgin daughter Zion! Behind you she wags her head, daughter Jerusalem.“‘For out of Jerusalem shall come a remnant, and from Mount Zion, survivors. The zeal of the LORD of hosts shall do this.’“Therefore, thus says the LORD concerning the king of Assyria: ‘He shall not reach this city, nor shoot an arrow at it, nor come before it with a shield, nor cast up siege-works against it. He shall return by the same way he came, without entering the city, says the LORD. I will shield and save this city for my own sake, and for the sake of my servant David.’”That night the angel of the LORD went forth and struck down one hundred and eighty-five thousand men in the Assyrian camp. So Sennacherib, the king of Assyria, broke camp, and went back home to Nineveh.From the Gospel according to Matthew 7:6, 12-14 Jesus said to his disciples: “Do not give what is holy to dogs, or throw your pearls before swine, lest they trample them underfoot, and turn and tear you to pieces.“Do to others whatever you would have them do to you. This is the Law and the Prophets.“Enter through the narrow gate; for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. And those who find it are few.”At first glance, this image can make us think: if God is the Father of love and mercy, who always stands with open arms to welcome us, why does Jesus say that the gate of salvation is narrow? Certainly, the Lord does not want to discourage us. Rather, his words are meant primarily to challenge the presumption of those people who think they are already saved, who perform religious acts and feel that is all that is needed. They have not realized that it is not enough to perform religious acts unless they change hearts. The Lord does not want worship detached from life. He is not pleased with sacrifices and prayers, unless they lead to greater love for others and justice for our brothers and sisters. (…) Our faith is authentic when it embraces our whole life, when it becomes a criterion for our decisions, when it makes us women and men committed to doing what is right and who take risks out of love, even as Jesus did. He did not choose the easy path of success or power; instead, in order to save us, he loved us to the point of walking through the “narrow gate” of the Cross. Jesus is the true measure of our faith; he is the gate through which we must pass in order to be saved (cf. Jn 10:9) by experiencing his love and by working, in our daily lives, to promote justice and peace. (Pope Leo XIV, Angelus, 24 August 2025)

A reading from the Second Book of Kings 
19:9b-11, 14-21, 31-35a, 36

Sennacherib, king of Assyria, sent envoys to Hezekiah
with this message: 
“Thus shall you say to Hezekiah, king of Judah:
‘Do not let your God on whom you rely deceive you
by saying that Jerusalem will not be handed over
to the king of Assyria.
You have heard what the kings of Assyria have done
to all other countries: they doomed them! 
Will you, then, be saved?’”Hezekiah took the letter from the hand of the messengers and read it;
then he went up to the temple of the LORD,
and spreading it out before him,
he prayed in the LORD’s presence:
“O LORD, God of Israel, enthroned upon the cherubim!
You alone are God over all the kingdoms of the earth.
You have made the heavens and the earth.
Incline your ear, O LORD, and listen!
Open your eyes, O LORD, and see!
Hear the words of Sennacherib which he sent to taunt the living God.
Truly, O LORD, the kings of Assyria have laid waste the nations
and their lands, and cast their gods into the fire;
they destroyed them because they were not gods,
but the work of human hands, wood and stone.
Therefore, O LORD, our God, save us from the power of this man,
that all the kingdoms of the earth may know
that you alone, O LORD, are God.”Then Isaiah, son of Amoz, sent this message to Hezekiah:
“Thus says the LORD, the God of Israel,
in answer to your prayer for help against Sennacherib, king of Assyria:
I have listened!
This is the word the LORD has spoken concerning him:“‘She despises you, laughs you to scorn,
the virgin daughter Zion!
Behind you she wags her head,
daughter Jerusalem.“‘For out of Jerusalem shall come a remnant,
and from Mount Zion, survivors.
The zeal of the LORD of hosts shall do this.’“Therefore, thus says the LORD concerning the king of Assyria:
‘He shall not reach this city, nor shoot an arrow at it,
nor come before it with a shield,
nor cast up siege-works against it.
He shall return by the same way he came,
without entering the city, says the LORD.
I will shield and save this city for my own sake,
and for the sake of my servant David.’”That night the angel of the LORD went forth and struck down
one hundred and eighty-five thousand men in the Assyrian camp.
So Sennacherib, the king of Assyria, broke camp,
and went back home to Nineveh.

From the Gospel according to Matthew
7:6, 12-14

Jesus said to his disciples:
“Do not give what is holy to dogs, or throw your pearls before swine,
lest they trample them underfoot, and turn and tear you to pieces.“Do to others whatever you would have them do to you.
This is the Law and the Prophets.“Enter through the narrow gate;
for the gate is wide and the road broad that leads to destruction,
and those who enter through it are many.
How narrow the gate and constricted the road that leads to life.
And those who find it are few.”

At first glance, this image can make us think: if God is the Father of love and mercy, who always stands with open arms to welcome us, why does Jesus say that the gate of salvation is narrow? Certainly, the Lord does not want to discourage us. Rather, his words are meant primarily to challenge the presumption of those people who think they are already saved, who perform religious acts and feel that is all that is needed. They have not realized that it is not enough to perform religious acts unless they change hearts. The Lord does not want worship detached from life. He is not pleased with sacrifices and prayers, unless they lead to greater love for others and justice for our brothers and sisters. (…)

Our faith is authentic when it embraces our whole life, when it becomes a criterion for our decisions, when it makes us women and men committed to doing what is right and who take risks out of love, even as Jesus did. He did not choose the easy path of success or power; instead, in order to save us, he loved us to the point of walking through the “narrow gate” of the Cross. Jesus is the true measure of our faith; he is the gate through which we must pass in order to be saved (cf. Jn 10:9) by experiencing his love and by working, in our daily lives, to promote justice and peace. (Pope Leo XIV, Angelus, 24 August 2025)

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Archbishop Wenski, Ohio bishops call for action on Haitian TPS – #Catholic – Archbishop Thomas Wenski of Miami and bishops across Ohio are calling for extended Temporary Protected Status (TPS) for Haitians living in the United States and are urging a more permanent solution to care for refugees.In April, the U.S. House of Representatives passed legislation, H.R. 1689, that would extend TPS for Haitians for three more years, which is “a critical lifeline for those desperate to avoid returning to the chaos on the island nation,” Wenski said in a column for the Archdiocese of Miami. Senate consideration is next.TPS is an immigration status granted to eligible foreign nationals from designated countries that are unsafe to return to due to ongoing conflict, environmental disasters, or other extraordinary conditions.In 2025, then-Homeland Security Secretary Kristi Noem terminated the TPS designation for migrants from Syria, Haiti, and other countries. To combat the termination, the bill, which needs Senate approval to take effect, would provide “a reprieve to the more than 350,000 Haitians who today live and work legally in the United States under the protection of TPS,” Wenski said.“Every single day, I see the human consequences of often unintended public policy decisions that result in chronic uncertainty, fear, and the disruption of families and entire communities. It’s up to the Senate now to vote ‘yes’ on extending TPS protections for Haitians,” he said.Wenski said Haiti “remains a country on the brink,” noting the “widespread gang violence and kidnapping, a rampant cholera epidemic, and spreading food insecurity.”“The lack of functioning state institutions has resulted in a general breakdown of security, with attacks on women and children becoming commonplace,” he said.“It would be an act of abject cruelty for the United States to send families back to such dangerous and unsafe conditions” and it would “exacerbate Haiti’s ongoing humanitarian crisis,” Wenski said.Haitians in the U.S. “are hard workers filling jobs that, were it not for them, would go unfilled,” Wenski said. “The sudden expulsion of Haitian TPS holders would have devastating consequences for our nation’s economy.”Wenski said he understands that “‘temporary’ should mean temporary,” but “without any other workable alternative, TPS is what’s available.” It is “an imperfect tool,” and “cannot substitute for the hard work of immigration reform that Congress has to undertake sooner or later,” he said.Senate passage of the bill would “give Haitians a reprieve” and “lawmakers time to explore more durable, more workable solutions.”Ohio bishops ‘deeply grieved’ by situation of Haitian neighbors The Ohio bishops similarly spoke out on the matter, calling the situation “a moral and social failure unfolding before our eyes.”The Catholic Conference of Ohio released a statement on June 22 urging action as the bishops are “deeply grieved by the situation of our Haitian neighbors in Ohio.”Ahead of the 250th anniversary of the U.S., “we recall the great declarations in our founding documents to establish a free country where people can flourish,” the bishops wrote. “Therefore, as proud and faithful citizens of the United States, we need to take responsibility to support the common good of our country and to love our neighbors as ourselves.”The bishops “have witnessed the upstanding lives Haitian families have built in Ohio.”“They work hard, support their families, worship God regularly, and seek to live in peace. Now, they await the U.S. Supreme Courtʼs decision, likely on technical grounds, on whether TPS will continue,” they said.The Supreme Court is reviewing the governmentʼs effort to end TPS as lower courts previously blocked the termination after determining the administration’s process for ending the protections was unlawful. The court heard oral arguments in April and is expected to make a decision in the coming months on whether the Trump administration can end the TPS program for Haitian and Syrian nationals.The bishops "find no moral justification for terminating their [TPS] without an alternative way to adjust their immigration status,” they said.While the bishops affirmed “the nation’s right and responsibility to regulate immigration and protect its borders,” they said the U.S. “has continued to fail in its attempts to achieve comprehensive reform of our immigration policy.”“We should have the political and social will to establish and maintain an orderly immigration process while providing a place in the U.S. for those fleeing violence or severe economic hardship,” they said. The bishops called on Catholics in Ohio and all people of goodwill “to pray for America at 250 years and to reflect on our responsibility as citizens and followers of Jesus Christ.”

Archbishop Wenski, Ohio bishops call for action on Haitian TPS – #Catholic – Archbishop Thomas Wenski of Miami and bishops across Ohio are calling for extended Temporary Protected Status (TPS) for Haitians living in the United States and are urging a more permanent solution to care for refugees.In April, the U.S. House of Representatives passed legislation, H.R. 1689, that would extend TPS for Haitians for three more years, which is “a critical lifeline for those desperate to avoid returning to the chaos on the island nation,” Wenski said in a column for the Archdiocese of Miami. Senate consideration is next.TPS is an immigration status granted to eligible foreign nationals from designated countries that are unsafe to return to due to ongoing conflict, environmental disasters, or other extraordinary conditions.In 2025, then-Homeland Security Secretary Kristi Noem terminated the TPS designation for migrants from Syria, Haiti, and other countries. To combat the termination, the bill, which needs Senate approval to take effect, would provide “a reprieve to the more than 350,000 Haitians who today live and work legally in the United States under the protection of TPS,” Wenski said.“Every single day, I see the human consequences of often unintended public policy decisions that result in chronic uncertainty, fear, and the disruption of families and entire communities. It’s up to the Senate now to vote ‘yes’ on extending TPS protections for Haitians,” he said.Wenski said Haiti “remains a country on the brink,” noting the “widespread gang violence and kidnapping, a rampant cholera epidemic, and spreading food insecurity.”“The lack of functioning state institutions has resulted in a general breakdown of security, with attacks on women and children becoming commonplace,” he said.“It would be an act of abject cruelty for the United States to send families back to such dangerous and unsafe conditions” and it would “exacerbate Haiti’s ongoing humanitarian crisis,” Wenski said.Haitians in the U.S. “are hard workers filling jobs that, were it not for them, would go unfilled,” Wenski said. “The sudden expulsion of Haitian TPS holders would have devastating consequences for our nation’s economy.”Wenski said he understands that “‘temporary’ should mean temporary,” but “without any other workable alternative, TPS is what’s available.” It is “an imperfect tool,” and “cannot substitute for the hard work of immigration reform that Congress has to undertake sooner or later,” he said.Senate passage of the bill would “give Haitians a reprieve” and “lawmakers time to explore more durable, more workable solutions.”Ohio bishops ‘deeply grieved’ by situation of Haitian neighbors The Ohio bishops similarly spoke out on the matter, calling the situation “a moral and social failure unfolding before our eyes.”The Catholic Conference of Ohio released a statement on June 22 urging action as the bishops are “deeply grieved by the situation of our Haitian neighbors in Ohio.”Ahead of the 250th anniversary of the U.S., “we recall the great declarations in our founding documents to establish a free country where people can flourish,” the bishops wrote. “Therefore, as proud and faithful citizens of the United States, we need to take responsibility to support the common good of our country and to love our neighbors as ourselves.”The bishops “have witnessed the upstanding lives Haitian families have built in Ohio.”“They work hard, support their families, worship God regularly, and seek to live in peace. Now, they await the U.S. Supreme Courtʼs decision, likely on technical grounds, on whether TPS will continue,” they said.The Supreme Court is reviewing the governmentʼs effort to end TPS as lower courts previously blocked the termination after determining the administration’s process for ending the protections was unlawful. The court heard oral arguments in April and is expected to make a decision in the coming months on whether the Trump administration can end the TPS program for Haitian and Syrian nationals.The bishops "find no moral justification for terminating their [TPS] without an alternative way to adjust their immigration status,” they said.While the bishops affirmed “the nation’s right and responsibility to regulate immigration and protect its borders,” they said the U.S. “has continued to fail in its attempts to achieve comprehensive reform of our immigration policy.”“We should have the political and social will to establish and maintain an orderly immigration process while providing a place in the U.S. for those fleeing violence or severe economic hardship,” they said. The bishops called on Catholics in Ohio and all people of goodwill “to pray for America at 250 years and to reflect on our responsibility as citizens and followers of Jesus Christ.”

The Senate is considering a House-passed bill that would designate Haiti for temporary protected status until 2029.

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Religious Freedom Week kicks off in the U.S. – #Catholic – The U.S. Conference of Catholic Bishops is inviting dioceses across the U.S. to join in observing Religious Freedom Week through prayer, reflection, and action.“Religious freedom allows the Church, and all religious communities, to live out their faith in public and to serve the good of all,” the U.S. Conference of Catholic Bishops (USCCB) website says. Religious Freedom Week in the U.S. begins each year on June 22, the feast of St. Thomas More and St. John Fisher.This year, Catholics are invited to pray, reflect, and act on the following intentions: political and anti-religious violence, immigration enforcement, Africa, gender ideology, religious discrimination, parental choice in education, federal grants, and Nicaragua.Each day, the U.S. bishops ask Catholics to pray for the day’s intention in a specific way, offer a brief reflection on how Catholics should think about the issue, and provide suggestions on concrete actions Catholics can take to improve religious freedom in that particular area.So far, the dioceses of Arlington, Kalamazoo, Savannah, Toledo, and the Archdiocese of Miami have posted information about the week on their websites.In a statement on the week’s patrons, the USCCB praised More and Fisher for exemplifying “faithful citizenship,” and expressed hope that “their example continue to illuminate the path for us, as we seek to faithfully serve our Church and country.’“It is good to love one’s country, but ultimate loyalty is due only to Christ and his kingdom,” the USCCB said. “They never rose up to incite rebellion or foment revolution. They were no traitors. But when the law of the king came into conflict with the law of Christ, they submitted to Christ. These men gave their lives for the freedom of the Church and for freedom of conscience. They bear witness to the truth that no government can make a claim on a person’s soul.”

Religious Freedom Week kicks off in the U.S. – #Catholic – The U.S. Conference of Catholic Bishops is inviting dioceses across the U.S. to join in observing Religious Freedom Week through prayer, reflection, and action.“Religious freedom allows the Church, and all religious communities, to live out their faith in public and to serve the good of all,” the U.S. Conference of Catholic Bishops (USCCB) website says. Religious Freedom Week in the U.S. begins each year on June 22, the feast of St. Thomas More and St. John Fisher.This year, Catholics are invited to pray, reflect, and act on the following intentions: political and anti-religious violence, immigration enforcement, Africa, gender ideology, religious discrimination, parental choice in education, federal grants, and Nicaragua.Each day, the U.S. bishops ask Catholics to pray for the day’s intention in a specific way, offer a brief reflection on how Catholics should think about the issue, and provide suggestions on concrete actions Catholics can take to improve religious freedom in that particular area.So far, the dioceses of Arlington, Kalamazoo, Savannah, Toledo, and the Archdiocese of Miami have posted information about the week on their websites.In a statement on the week’s patrons, the USCCB praised More and Fisher for exemplifying “faithful citizenship,” and expressed hope that “their example continue to illuminate the path for us, as we seek to faithfully serve our Church and country.’“It is good to love one’s country, but ultimate loyalty is due only to Christ and his kingdom,” the USCCB said. “They never rose up to incite rebellion or foment revolution. They were no traitors. But when the law of the king came into conflict with the law of Christ, they submitted to Christ. These men gave their lives for the freedom of the Church and for freedom of conscience. They bear witness to the truth that no government can make a claim on a person’s soul.”

Catholics are invited to pray, reflect, and act on religious discrimination, education, immigration enforcement, Africa, gender ideology, political and anti-religious violence, and Nicaragua.

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Catholic award recipient strengthens faith and service in Mountain Lakes #Catholic – Since she was a little girl, Barbara Bailey loved to sing in church.
“I was lucky because our church had a really good music director,” said Bailey, who grew up in the Reformed Church and is a convert to Catholicism. Today, Bailey plays piano and cantors at her parish, St. Catherine of Siena in Mountain Lakes, N.J. Bailey called music “a way to learn and a way to pray. It is fun and uplifting.”
Bailey is active in several ministries at St. Catherine’s, including co-leading the daytime Scripture study, singing in the St. Therese rosary prayer group, and serving as a parish trustee and member of the finance committee.
Last fall, the Paterson Diocese, N.J., recognized Bailey’s service, awarding her the Vivere Christus Est Award, which is presented annually by the bishop to members of the diocese for their service to the Church through their local parishes.
Faith was important to Bailey and her late husband, James Patrick, a Catholic, from the beginning of their marriage. Over time, Bailey became more interested in Catholicism.

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“I really had the strong desire to receive communion and learn more about it,” said Bailey, who decided to convert to Catholicism in her 30s. She attended the Rite of Christian Initiation of Adults (now called the Order of Christian Initiation of Adults) with Father Thomas Mangieri, a former parochial vicar of St. Catherine’s, and friends on the ministry’s team. “I’ve been building on that ever since,” Bailey said.
The late Sister Bernadette Weller of the Society of Sisters of the Church, who ministered at St. Catherine’s for many years, supported Bailey on her journey of growth in the Church.
“Sister Bernadette was the first person who taught me that Vatican II was a direction for lay people, that their mission is to become holy. I think that is a pretty lofty goal, but it’s our responsibility to do what we can,” Bailey said.
Bailey encourages others to share their gifts and get involved in their parishes.
Through Sister Weller, a founder of the Society of the Sisters of the Church, Bailey became an associate of the order and is still active today.
Bailey draws strength from saints such as St. Michael and St. Therese the Little Flower. She is also inspired by stories of holy Catholics, such as American-born Jesuit Father Walter Cizek, who was held captive in Russia for more than 20 years in Siberian labor camps, including in solitary confinement.
A former pharmaceutical company employee and mother of two grown daughters, Bailey said that, as the years go by, her faith has become more important to her.
“I do not know how people could do anything without knowing that there’s hope and you can trust in God. It has really been very key throughout my whole life to try to follow that,” Bailey said.
 

Catholic award recipient strengthens faith and service in Mountain Lakes #Catholic – Since she was a little girl, Barbara Bailey loved to sing in church. “I was lucky because our church had a really good music director,” said Bailey, who grew up in the Reformed Church and is a convert to Catholicism. Today, Bailey plays piano and cantors at her parish, St. Catherine of Siena in Mountain Lakes, N.J. Bailey called music “a way to learn and a way to pray. It is fun and uplifting.” Bailey is active in several ministries at St. Catherine’s, including co-leading the daytime Scripture study, singing in the St. Therese rosary prayer group, and serving as a parish trustee and member of the finance committee. Last fall, the Paterson Diocese, N.J., recognized Bailey’s service, awarding her the Vivere Christus Est Award, which is presented annually by the bishop to members of the diocese for their service to the Church through their local parishes. Faith was important to Bailey and her late husband, James Patrick, a Catholic, from the beginning of their marriage. Over time, Bailey became more interested in Catholicism. Click here to subscribe to our weekly newsletter. “I really had the strong desire to receive communion and learn more about it,” said Bailey, who decided to convert to Catholicism in her 30s. She attended the Rite of Christian Initiation of Adults (now called the Order of Christian Initiation of Adults) with Father Thomas Mangieri, a former parochial vicar of St. Catherine’s, and friends on the ministry’s team. “I’ve been building on that ever since,” Bailey said. The late Sister Bernadette Weller of the Society of Sisters of the Church, who ministered at St. Catherine’s for many years, supported Bailey on her journey of growth in the Church. “Sister Bernadette was the first person who taught me that Vatican II was a direction for lay people, that their mission is to become holy. I think that is a pretty lofty goal, but it’s our responsibility to do what we can,” Bailey said. Bailey encourages others to share their gifts and get involved in their parishes. Through Sister Weller, a founder of the Society of the Sisters of the Church, Bailey became an associate of the order and is still active today. Bailey draws strength from saints such as St. Michael and St. Therese the Little Flower. She is also inspired by stories of holy Catholics, such as American-born Jesuit Father Walter Cizek, who was held captive in Russia for more than 20 years in Siberian labor camps, including in solitary confinement. A former pharmaceutical company employee and mother of two grown daughters, Bailey said that, as the years go by, her faith has become more important to her. “I do not know how people could do anything without knowing that there’s hope and you can trust in God. It has really been very key throughout my whole life to try to follow that,” Bailey said.  

Catholic award recipient strengthens faith and service in Mountain Lakes #Catholic –

Since she was a little girl, Barbara Bailey loved to sing in church.

“I was lucky because our church had a really good music director,” said Bailey, who grew up in the Reformed Church and is a convert to Catholicism. Today, Bailey plays piano and cantors at her parish, St. Catherine of Siena in Mountain Lakes, N.J. Bailey called music “a way to learn and a way to pray. It is fun and uplifting.”

Bailey is active in several ministries at St. Catherine’s, including co-leading the daytime Scripture study, singing in the St. Therese rosary prayer group, and serving as a parish trustee and member of the finance committee.

Last fall, the Paterson Diocese, N.J., recognized Bailey’s service, awarding her the Vivere Christus Est Award, which is presented annually by the bishop to members of the diocese for their service to the Church through their local parishes.

Faith was important to Bailey and her late husband, James Patrick, a Catholic, from the beginning of their marriage. Over time, Bailey became more interested in Catholicism.


Click here to subscribe to our weekly newsletter.

“I really had the strong desire to receive communion and learn more about it,” said Bailey, who decided to convert to Catholicism in her 30s. She attended the Rite of Christian Initiation of Adults (now called the Order of Christian Initiation of Adults) with Father Thomas Mangieri, a former parochial vicar of St. Catherine’s, and friends on the ministry’s team. “I’ve been building on that ever since,” Bailey said.

The late Sister Bernadette Weller of the Society of Sisters of the Church, who ministered at St. Catherine’s for many years, supported Bailey on her journey of growth in the Church.

“Sister Bernadette was the first person who taught me that Vatican II was a direction for lay people, that their mission is to become holy. I think that is a pretty lofty goal, but it’s our responsibility to do what we can,” Bailey said.

Bailey encourages others to share their gifts and get involved in their parishes.

Through Sister Weller, a founder of the Society of the Sisters of the Church, Bailey became an associate of the order and is still active today.

Bailey draws strength from saints such as St. Michael and St. Therese the Little Flower. She is also inspired by stories of holy Catholics, such as American-born Jesuit Father Walter Cizek, who was held captive in Russia for more than 20 years in Siberian labor camps, including in solitary confinement.

A former pharmaceutical company employee and mother of two grown daughters, Bailey said that, as the years go by, her faith has become more important to her.

“I do not know how people could do anything without knowing that there’s hope and you can trust in God. It has really been very key throughout my whole life to try to follow that,” Bailey said.

 

Since she was a little girl, Barbara Bailey loved to sing in church. “I was lucky because our church had a really good music director,” said Bailey, who grew up in the Reformed Church and is a convert to Catholicism. Today, Bailey plays piano and cantors at her parish, St. Catherine of Siena in Mountain Lakes, N.J. Bailey called music “a way to learn and a way to pray. It is fun and uplifting.” Bailey is active in several ministries at St. Catherine’s, including co-leading the daytime Scripture study, singing in the St. Therese rosary prayer group, and serving as

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Rocket launches this week Tonight, Monday, June 22, according to tracking from Next Spaceflight, The China Aerospace Science and Technology Corporation (CASC) plans to launch a Long March 7A rocket from the Wenchang Space Launch Site located in the South China Sea on the island of Hainan at 10:10 p.m. EDT. The payload has notContinue reading “SpaceX tests new vehicle, Swift gets a lift”

The post SpaceX tests new vehicle, Swift gets a lift appeared first on Astronomy Magazine.

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Pope Leo XIV to UN: To combat hunger, focus on humanity #Catholic Pope Leo XIV called on the United Nations (U.N.) to prioritize people in combating world hunger and said feeding the hungry is an essential part of peacemaking.The pontiff visited the headquarters of the U.N. Food and Agriculture Organization in Rome on Monday. In his remarks, Leo emphasized the seriousness of world hunger, explaining that it often fuels other social challenges, particularly migration.“More than merely a humanitarian concern, hunger erodes social cohesion, heightens the risk of conflict, and fuels forced migration,” Leo said. “In effect, conflicts are ‘fed’ more readily than people are nourished. This reality reflects not only operational shortcomings but also a fundamental imbalance in political and moral priorities.”The pope also stressed the importance of multilateral collaboration, stating that each state shares co-responsibility to “recognize the inherent God-given dignity of every person.” He also encouraged secular governments to be open to collaborating with the Catholic Church to assist the most vulnerable, recognizing their fundamental human right to adequate food.“Access to adequate food is a fundamental human right grounded in the dignity of every person,” Leo remarked.“The Catholic Church — through parishes, dioceses, Caritas agencies, and other faith-based initiatives — often reaches vulnerable populations in areas inaccessible to international actors. I therefore encourage the World Food Programme and its partners to continue supporting these efforts.”The U.N. Food and Agriculture Organization was established in 1945 in response to widespread hunger and food insecurity worldwide following World War II. In his address, Leo XIV praised the progress of the organization’s mission while warning the U.N. about the dangers of a bureaucracy that slows the delivery of food assistance to disadvantaged populations.“Implementing this appeal [to fight hunger] effectively requires reducing unnecessary bureaucracy so that transparency and accountability serve people rather than impede assistance,” the pope said.

Pope Leo XIV to UN: To combat hunger, focus on humanity #Catholic Pope Leo XIV called on the United Nations (U.N.) to prioritize people in combating world hunger and said feeding the hungry is an essential part of peacemaking.The pontiff visited the headquarters of the U.N. Food and Agriculture Organization in Rome on Monday. In his remarks, Leo emphasized the seriousness of world hunger, explaining that it often fuels other social challenges, particularly migration.“More than merely a humanitarian concern, hunger erodes social cohesion, heightens the risk of conflict, and fuels forced migration,” Leo said. “In effect, conflicts are ‘fed’ more readily than people are nourished. This reality reflects not only operational shortcomings but also a fundamental imbalance in political and moral priorities.”The pope also stressed the importance of multilateral collaboration, stating that each state shares co-responsibility to “recognize the inherent God-given dignity of every person.” He also encouraged secular governments to be open to collaborating with the Catholic Church to assist the most vulnerable, recognizing their fundamental human right to adequate food.“Access to adequate food is a fundamental human right grounded in the dignity of every person,” Leo remarked.“The Catholic Church — through parishes, dioceses, Caritas agencies, and other faith-based initiatives — often reaches vulnerable populations in areas inaccessible to international actors. I therefore encourage the World Food Programme and its partners to continue supporting these efforts.”The U.N. Food and Agriculture Organization was established in 1945 in response to widespread hunger and food insecurity worldwide following World War II. In his address, Leo XIV praised the progress of the organization’s mission while warning the U.N. about the dangers of a bureaucracy that slows the delivery of food assistance to disadvantaged populations.“Implementing this appeal [to fight hunger] effectively requires reducing unnecessary bureaucracy so that transparency and accountability serve people rather than impede assistance,” the pope said.

The pontiff visited the headquarters of the U.N. Food and Agriculture Organization in Rome on June 22.

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‘Chant GPT’: How Catholics are responding to AI-generated Gregorian chant #Catholic In the early morning and late at night, monks still rise to sing the divine office, their voices low and hoarse from sleep. With every breath they are keeping alive a centuries-old tradition in monasteries around the world.But in a small corner of the internet, and on music providers like Spotify, another form of chant has taken hold. The text is often a hodgepodge of Latin-sounding words; a mechanical simulation not sung by human voices but generated by artificial intelligence (AI).How should Catholics navigate the new phenomenon of AI-generated chant, or, in the term hymnist Alan Hommerding coined, “Chant GPT”?What is Gregorian chant?Chant isn’t something that is consumed, like social media or food. Instead, it is a way to worship and pray, according to Catholic theologians and musicians.“Chant is not meant to be performed for artistic consumption but meant to attune our hearts to the Lord over the course of time,” Father Phillip Alcon Ganir, a Jesuit priest who teaches sacred music classes at Boston College, told EWTN News.
 
 Father Phillip Alcon Ganir, a Jesuit priest who researches and teaches about music, catechetics, and liturgy at Boston College’s School of Theology and Ministry, encourages Catholics to “develop a more nuanced appreciation” of Gregorian chant by engaging more deeply with it. | Credit: Photo courtesy of Father Phillip Alcon Ganir
 
 Composer and liturgist Father Ricky Manalo, a Paulist priest, agreed, adding: “Gregorian chant is not merely an aesthetic; it is part of the Church’s living tradition of sung prayer, as much as Gospel music is a living tradition for many African American Catholics, or pentatonic melodies are a living tradition for many East Asian Catholics.”“Its beauty is tied not only to its sound but to its liturgical, scriptural, and cultural roots,” he said.Named for St. Gregory the Great, Gregorian chant is a “musical synthesis” of Roman and Gallican chant, according to Father Basil Nixen, a monk of the Abbey of San Benedetto in Monte, Norcia, Italy, where the monks chant daily together. These chanted psalms continue to be prayed as part of the Divine Office, or Liturgy of the Hours — a daily practice for Catholic priests, religious, and laypeople.
 
 The Monks of Norcia. | Credit: Christopher McLallen, courtesy of Benedicta, de Montfort Music
 
 “Many might assume that Gregorian chant is really a product of the medieval or dark ages from Western Christianity,” noted Giorgio Navarini, founder and director of the Catholic chant group Floriani Sacred Music. “However, Gregorian chant derives its existence from the Hebrew Temple. Sung psalmody, lamentations, and hymns were a significant part of the Hebraic liturgical life in both the synagogue and Temple.”In the Middle Ages came the “unprecedented notation” of the chant, which helped Gregorian chant spread, Nixen explained.“The sacred melodies of the chant were written by men and women inspired by the Holy Spirit, and every time we sing them, we allow the Holy Spirit to possess our hearts too so as to enter more fully into communion with God in prayer,” Nixen said.“Through the Divine Office the voice of Christ praying to his Father mingles with our own, allowing us to unite our voice with his and to participate in his priestly intercession for the salvation of the world,” Nixen said.How do we pray through Gregorian chant?Because Gregorian chant is more than just an aesthetic, questions about Gregorian chant are, at their root, questions about the connection between prayer and song.“Christian worship involves the whole human being — body and soul,” Nixen said. “Chanting is fundamental for Christian worship precisely for this purpose, because it allows us to pray not only with our minds but also with our bodies, our heart, our sentiments.”“Worship is the natural expression of the highest love, the love which most engages and engrosses us, which is why we owe it to God alone, whom we must love with all our hearts, all our minds, and all our strength — i.e., with body, heart, mind, and soul,” Nixen said. “And we do this most perfectly when we sing.”
 
 The Benedictine Monks of Norcia give their lives to pray for the world. | Credit: Photo courtesy of Monks of Norcia
 
 Music, Navarini said, is “an art form that directly reflects the inner workings of the soul, unlike other art forms, which gives it a unique power of being united to prayer.”“Chant has the power to raise the soul to the divine,” Navarini said. “It is unlike any music in this world and truly provides a doorway and glimpse into the life to come.”Can machines pray?Human chant is meant to be just that — human, in every imperfection, hoarse voice, or flat note.“Even with AI aside, one of the dangers of chant recordings is that singers often aim to present pristine, errorless, and sublime sounds — which are good and holy in and of themselves,” Ganir said. “But such perfection is not often reflective of a life that worships regularly with chant.”The monks who chant daily in monasteries often sing with “tired” voices, Ganir observed.
 
 The monks of Norcia chant the Divine Office seven times during the day and once during the night. | Credit: Photo courtesy of the Monks of Norcia
 
 “Sung prayer early in the morning or in the evening is often a different, usually 'tired,’ sound than prayers chanted during the day,” Ganir said.This isn’t a bad thing; in fact, it’s part of the deeper meaning behind chant.“Prayer is meant to span and intersect through all of life,” Ganir continued. “And music, especially our chant tradition, can be such a worthy and life-giving companion.”“AI-generated sacred-sounding music may have a place as a tool for study, preparation, or even private reflection, but it should not replace the living voice of the Church, the trained pastoral musician, the human composer, or the sung participation of the assembly,” Manalo said.
 
 Father Ricky Manalo, a distinguished liturgical composer who also gives lectures on artificial intelligence, defines liturgical music as “sung prayer” that “belongs to the embodied worship of a community gathered before God.” | Credit: Photo courtesy of Father Ricky Manalo
 
 “AI can generate chant-like sounds or contemporary songs, but it cannot replace the faith, breath, body, and communal participation during a liturgy,” Manalo continued.“Sacred music requires theological depth, pastoral sensitivity, scriptural grounding, ritual awareness, and a sense of the actual community that will sing or hear it,” Manalo said.“Every true prayer is an authentic and personal encounter of trust between a creature with its Creator, a recognition of our dependence on the one who is infinitely good,” Father Ezra Sullivan, a Dominican priest and director of the Spirituality Institute at the Angelicum, told EWTN News.“There is an old saying: ‘You cannot give what you do not have,’” Sullivan continued. “Because an algorithm does not have a knowledge and love of God, no person to have a relationship with him, it cannot make prayers or music that authentically express the raising up of the soul to the hands of our loving Father — even if it makes imitations that are somewhat pleasing, the soul would be missing.”“One of the reasons why we like to know the biography of composers or authors is because when we read their works or listen to their music, we can commune with them across the ages and join our souls with theirs in coming closer to God,” Sullivan continued. “Artificial intelligence might be able to fool us into thinking that it facilitates these horizontal and vertical relationships, and thatʼs precisely how it can be dangerous in the spiritual realm.”
 
 Giorgio Navarini, right, sings with his chant group Floriani Sacred Music, a group founded to bring about a revival of Catholic sacred chant. | Credit: Photo courtesy of Floriani Sacred Music
 
 In Pope Leoʼs recent encyclical letter, Magnifica Humanitas, the Holy Father wrote: “No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil.”“Gregorian chant is what the soul sings to God; it is what a bride sings to her Divine Bridegroom,” Nixen said. “If an AI-generated thing can love and get married, then it can sing chant. If it can get baptized, then it can sing chant. But if it cannot love, get married, get baptized, or be united to God, then it cannot chant.”

‘Chant GPT’: How Catholics are responding to AI-generated Gregorian chant #Catholic In the early morning and late at night, monks still rise to sing the divine office, their voices low and hoarse from sleep. With every breath they are keeping alive a centuries-old tradition in monasteries around the world.But in a small corner of the internet, and on music providers like Spotify, another form of chant has taken hold. The text is often a hodgepodge of Latin-sounding words; a mechanical simulation not sung by human voices but generated by artificial intelligence (AI).How should Catholics navigate the new phenomenon of AI-generated chant, or, in the term hymnist Alan Hommerding coined, “Chant GPT”?What is Gregorian chant?Chant isn’t something that is consumed, like social media or food. Instead, it is a way to worship and pray, according to Catholic theologians and musicians.“Chant is not meant to be performed for artistic consumption but meant to attune our hearts to the Lord over the course of time,” Father Phillip Alcon Ganir, a Jesuit priest who teaches sacred music classes at Boston College, told EWTN News. Father Phillip Alcon Ganir, a Jesuit priest who researches and teaches about music, catechetics, and liturgy at Boston College’s School of Theology and Ministry, encourages Catholics to “develop a more nuanced appreciation” of Gregorian chant by engaging more deeply with it. | Credit: Photo courtesy of Father Phillip Alcon Ganir Composer and liturgist Father Ricky Manalo, a Paulist priest, agreed, adding: “Gregorian chant is not merely an aesthetic; it is part of the Church’s living tradition of sung prayer, as much as Gospel music is a living tradition for many African American Catholics, or pentatonic melodies are a living tradition for many East Asian Catholics.”“Its beauty is tied not only to its sound but to its liturgical, scriptural, and cultural roots,” he said.Named for St. Gregory the Great, Gregorian chant is a “musical synthesis” of Roman and Gallican chant, according to Father Basil Nixen, a monk of the Abbey of San Benedetto in Monte, Norcia, Italy, where the monks chant daily together. These chanted psalms continue to be prayed as part of the Divine Office, or Liturgy of the Hours — a daily practice for Catholic priests, religious, and laypeople. The Monks of Norcia. | Credit: Christopher McLallen, courtesy of Benedicta, de Montfort Music “Many might assume that Gregorian chant is really a product of the medieval or dark ages from Western Christianity,” noted Giorgio Navarini, founder and director of the Catholic chant group Floriani Sacred Music. “However, Gregorian chant derives its existence from the Hebrew Temple. Sung psalmody, lamentations, and hymns were a significant part of the Hebraic liturgical life in both the synagogue and Temple.”In the Middle Ages came the “unprecedented notation” of the chant, which helped Gregorian chant spread, Nixen explained.“The sacred melodies of the chant were written by men and women inspired by the Holy Spirit, and every time we sing them, we allow the Holy Spirit to possess our hearts too so as to enter more fully into communion with God in prayer,” Nixen said.“Through the Divine Office the voice of Christ praying to his Father mingles with our own, allowing us to unite our voice with his and to participate in his priestly intercession for the salvation of the world,” Nixen said.How do we pray through Gregorian chant?Because Gregorian chant is more than just an aesthetic, questions about Gregorian chant are, at their root, questions about the connection between prayer and song.“Christian worship involves the whole human being — body and soul,” Nixen said. “Chanting is fundamental for Christian worship precisely for this purpose, because it allows us to pray not only with our minds but also with our bodies, our heart, our sentiments.”“Worship is the natural expression of the highest love, the love which most engages and engrosses us, which is why we owe it to God alone, whom we must love with all our hearts, all our minds, and all our strength — i.e., with body, heart, mind, and soul,” Nixen said. “And we do this most perfectly when we sing.” The Benedictine Monks of Norcia give their lives to pray for the world. | Credit: Photo courtesy of Monks of Norcia Music, Navarini said, is “an art form that directly reflects the inner workings of the soul, unlike other art forms, which gives it a unique power of being united to prayer.”“Chant has the power to raise the soul to the divine,” Navarini said. “It is unlike any music in this world and truly provides a doorway and glimpse into the life to come.”Can machines pray?Human chant is meant to be just that — human, in every imperfection, hoarse voice, or flat note.“Even with AI aside, one of the dangers of chant recordings is that singers often aim to present pristine, errorless, and sublime sounds — which are good and holy in and of themselves,” Ganir said. “But such perfection is not often reflective of a life that worships regularly with chant.”The monks who chant daily in monasteries often sing with “tired” voices, Ganir observed. The monks of Norcia chant the Divine Office seven times during the day and once during the night. | Credit: Photo courtesy of the Monks of Norcia “Sung prayer early in the morning or in the evening is often a different, usually 'tired,’ sound than prayers chanted during the day,” Ganir said.This isn’t a bad thing; in fact, it’s part of the deeper meaning behind chant.“Prayer is meant to span and intersect through all of life,” Ganir continued. “And music, especially our chant tradition, can be such a worthy and life-giving companion.”“AI-generated sacred-sounding music may have a place as a tool for study, preparation, or even private reflection, but it should not replace the living voice of the Church, the trained pastoral musician, the human composer, or the sung participation of the assembly,” Manalo said. Father Ricky Manalo, a distinguished liturgical composer who also gives lectures on artificial intelligence, defines liturgical music as “sung prayer” that “belongs to the embodied worship of a community gathered before God.” | Credit: Photo courtesy of Father Ricky Manalo “AI can generate chant-like sounds or contemporary songs, but it cannot replace the faith, breath, body, and communal participation during a liturgy,” Manalo continued.“Sacred music requires theological depth, pastoral sensitivity, scriptural grounding, ritual awareness, and a sense of the actual community that will sing or hear it,” Manalo said.“Every true prayer is an authentic and personal encounter of trust between a creature with its Creator, a recognition of our dependence on the one who is infinitely good,” Father Ezra Sullivan, a Dominican priest and director of the Spirituality Institute at the Angelicum, told EWTN News.“There is an old saying: ‘You cannot give what you do not have,’” Sullivan continued. “Because an algorithm does not have a knowledge and love of God, no person to have a relationship with him, it cannot make prayers or music that authentically express the raising up of the soul to the hands of our loving Father — even if it makes imitations that are somewhat pleasing, the soul would be missing.”“One of the reasons why we like to know the biography of composers or authors is because when we read their works or listen to their music, we can commune with them across the ages and join our souls with theirs in coming closer to God,” Sullivan continued. “Artificial intelligence might be able to fool us into thinking that it facilitates these horizontal and vertical relationships, and thatʼs precisely how it can be dangerous in the spiritual realm.” Giorgio Navarini, right, sings with his chant group Floriani Sacred Music, a group founded to bring about a revival of Catholic sacred chant. | Credit: Photo courtesy of Floriani Sacred Music In Pope Leoʼs recent encyclical letter, Magnifica Humanitas, the Holy Father wrote: “No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil.”“Gregorian chant is what the soul sings to God; it is what a bride sings to her Divine Bridegroom,” Nixen said. “If an AI-generated thing can love and get married, then it can sing chant. If it can get baptized, then it can sing chant. But if it cannot love, get married, get baptized, or be united to God, then it cannot chant.”

As AI encroaches on sacred music, Catholics still hold true to Gregorian chant, a historical form of sacred music that is still alive today.

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