Day: July 15, 2026

Haiti plunged into deepening violence as drone fatalities, gang activity increase #Catholic Escalating gang violence and a 120% increase in drone attacks have driven Haiti deeper into what aid officials describe as a rapidly deteriorating situation, placing the country among the top five on the International Rescue Committeeʼs 2026 emergency watch list.“Haiti is in the grip of an overwhelming humanitarian crisis,” Ciarán Donnelly, senior vice president for crisis response, recovery, and development at the International Rescue Committee, told “EWTN News Nightly” on July 15.According to Donnelly, more than 1,200 civilians are estimated to have been killed in drone attacks in Haiti this year, including 17 children.“This is one of the most concerning aspects of the humanitarian situation in Haiti and of the trends that weʼve seen over recent months,” he said.Donnelly described the drones as “small, cheap, easier-to-operate quadcopter-type drones which are fitted with explosives and then used essentially as improvised explosive devices, some of which have exploded in public areas with children around or people who are out shopping, leading to a number of fatalities.”“The situation is particularly acute in the capital, Port-au-Prince, which is in the grip of gang-fueled violence, with gangs controlling about 90% of the total territory of the capital city,” he said.In addition, Donnelly said Haitians face limited access to healthcare, and about half of the country’s population of around 6.4 million people are in need of humanitarian assistance.“Our team on the ground, working very closely with Haitian civil society organizations, is focused on providing healthcare support, supporting primary healthcare, and, in particular, services for women and children and water and sanitation,” he said. “The risk of communicable diseases, given the displacement and the underfunding of public services in Haiti, is quite significant, as well as protection services for women and children who are particularly at risk of violence given the given the situation on the ground.”Donnelly’s remarks come as Haiti has climbed from ninth place in 2023 to fifth place in 2026 on the International Rescue Committee’s annual emergency watch list, which ranks the top 20 countries facing the world’s most severe humanitarian crises. No. 1 on the list is Sudan.

Haiti plunged into deepening violence as drone fatalities, gang activity increase #Catholic Escalating gang violence and a 120% increase in drone attacks have driven Haiti deeper into what aid officials describe as a rapidly deteriorating situation, placing the country among the top five on the International Rescue Committeeʼs 2026 emergency watch list.“Haiti is in the grip of an overwhelming humanitarian crisis,” Ciarán Donnelly, senior vice president for crisis response, recovery, and development at the International Rescue Committee, told “EWTN News Nightly” on July 15.According to Donnelly, more than 1,200 civilians are estimated to have been killed in drone attacks in Haiti this year, including 17 children.“This is one of the most concerning aspects of the humanitarian situation in Haiti and of the trends that weʼve seen over recent months,” he said.Donnelly described the drones as “small, cheap, easier-to-operate quadcopter-type drones which are fitted with explosives and then used essentially as improvised explosive devices, some of which have exploded in public areas with children around or people who are out shopping, leading to a number of fatalities.”“The situation is particularly acute in the capital, Port-au-Prince, which is in the grip of gang-fueled violence, with gangs controlling about 90% of the total territory of the capital city,” he said.In addition, Donnelly said Haitians face limited access to healthcare, and about half of the country’s population of around 6.4 million people are in need of humanitarian assistance.“Our team on the ground, working very closely with Haitian civil society organizations, is focused on providing healthcare support, supporting primary healthcare, and, in particular, services for women and children and water and sanitation,” he said. “The risk of communicable diseases, given the displacement and the underfunding of public services in Haiti, is quite significant, as well as protection services for women and children who are particularly at risk of violence given the given the situation on the ground.”Donnelly’s remarks come as Haiti has climbed from ninth place in 2023 to fifth place in 2026 on the International Rescue Committee’s annual emergency watch list, which ranks the top 20 countries facing the world’s most severe humanitarian crises. No. 1 on the list is Sudan.

Haiti climbed to No. 5 on the International Rescue Committee’s 2026 emergency watch list, which ranks the top 20 countries facing the world’s most severe humanitarian crises.

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Gospel and Word of the Day – 16 July 2026 – A reading from the Book of Isaiah 26:7-9, 12, 16-19 The way of the just is smooth; the path of the just you make level. Yes, for your way and your judgments, O LORD, we look to you; Your name and your title are the desire of our souls. My soul yearns for you in the night, yes, my spirit within me keeps vigil for you; When your judgment dawns upon the earth, the world’s inhabitants learn justice. O LORD, you mete out peace to us, for it is you who have accomplished all we have done. O LORD, oppressed by your punishment, we cried out in anguish under your chastising. As a woman about to give birth writhes and cries out in her pains, so were we in your presence, O LORD. We conceived and writhed in pain, giving birth to wind; Salvation we have not achieved for the earth, the inhabitants of the world cannot bring it forth. But your dead shall live, their corpses shall rise; awake and sing, you who lie in the dust. For your dew is a dew of light, and the land of shades gives birth.From the Gospel according to Matthew 11:28-30 Jesus said: "Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light."The Lord’s invitation is surprising: He calls to follow Him people who are lowly and burdened by a difficult life; He calls to follow Him people who have many needs, and He promises them that in Him they will find rest and relief. (…) This means those who cannot rely on their own means, nor on important friendships. They can only trust in God. Conscious of their humble and wretched condition, they know that they depend on the Lord’s mercy, awaiting from Him the only help possible. At last, in Jesus’ invitation they find the response they have been waiting for. Becoming his disciples they receive the promise of finding rest for all their life. (…) The yoke which the poor and the oppressed bear is the same yoke that He bore before them: for this reason the yoke is light. He took upon his shoulders the pain and the sins of the whole of humanity. For a disciple, therefore, receiving Jesus’ yoke means receiving his revelation and accepting it: in Him God’s mercy takes on mankind’s poverty, thus giving the possibility of salvation to everyone. (…) The Lord teaches us not to be afraid to follow Him, because the hope that we place in Him will never disappoint. Thus, we are called to learn from Him what it means to live on mercy so as to be instruments of mercy. (Pope Francis, General Audience, 14 September 2016)

A reading from the Book of Isaiah
26:7-9, 12, 16-19

The way of the just is smooth;
the path of the just you make level.
Yes, for your way and your judgments, O LORD,
we look to you;
Your name and your title
are the desire of our souls.
My soul yearns for you in the night,
yes, my spirit within me keeps vigil for you;
When your judgment dawns upon the earth,
the world’s inhabitants learn justice.
O LORD, you mete out peace to us,
for it is you who have accomplished all we have done.

O LORD, oppressed by your punishment,
we cried out in anguish under your chastising.
As a woman about to give birth
writhes and cries out in her pains,
so were we in your presence, O LORD.
We conceived and writhed in pain,
giving birth to wind;
Salvation we have not achieved for the earth,
the inhabitants of the world cannot bring it forth.
But your dead shall live, their corpses shall rise;
awake and sing, you who lie in the dust.
For your dew is a dew of light,
and the land of shades gives birth.

From the Gospel according to Matthew
11:28-30

Jesus said:
"Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light."

The Lord’s invitation is surprising: He calls to follow Him people who are lowly and burdened by a difficult life; He calls to follow Him people who have many needs, and He promises them that in Him they will find rest and relief. (…) This means those who cannot rely on their own means, nor on important friendships. They can only trust in God. Conscious of their humble and wretched condition, they know that they depend on the Lord’s mercy, awaiting from Him the only help possible. At last, in Jesus’ invitation they find the response they have been waiting for. Becoming his disciples they receive the promise of finding rest for all their life. (…) The yoke which the poor and the oppressed bear is the same yoke that He bore before them: for this reason the yoke is light. He took upon his shoulders the pain and the sins of the whole of humanity. For a disciple, therefore, receiving Jesus’ yoke means receiving his revelation and accepting it: in Him God’s mercy takes on mankind’s poverty, thus giving the possibility of salvation to everyone. (…) The Lord teaches us not to be afraid to follow Him, because the hope that we place in Him will never disappoint. Thus, we are called to learn from Him what it means to live on mercy so as to be instruments of mercy. (Pope Francis, General Audience, 14 September 2016)

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Haiti preschool class advances thanks to Stirling parish support #Catholic – St. Paul Catholic School in Nanpol, Haiti, is celebrating its first preschool graduating class and dedicating the class to its sister parish, St. Vincent de Paul Parish in the Stirling neighborhood of Long Hill Township, N.J. The students will move on to the newly completed primary school in the fall.
St. Vincent’s has been participating in Haiti’s Hope, the parish twinning program with St. Paul, for several years. Parishioner generosity provided for the construction and operation of the school, where children receive a Catholic education and meals. The students will advance to the newly completed primary school in the fall.
Haiti’s Hope, a Parish Twinning Program of Americas project, is desperately needed in the island nation. It faces a political, social, and humanitarian crisis, marked by murders, gang violence, injuries, kidnappings, and hunger.
Nanpol is relatively calm, but villagers live in fear. Gangs block roads, stopping raw materials and food from reaching people.
St. Vincent’s supported rebuilding the church that was damaged by an earthquake in 2010, installing a solar-powered water purification system, making extensive exterior and interior rectory repairs, and building the school.
The Stirling parish has raised more funds for school supplies, books, faculty salaries, and meals. The school has two pre-school classes and plans to add a grade each year.
Read Colette Liddy’s story on Haiti’s Hope.

Click here to subscribe to our weekly newsletter.

 

Haiti preschool class advances thanks to Stirling parish support #Catholic – St. Paul Catholic School in Nanpol, Haiti, is celebrating its first preschool graduating class and dedicating the class to its sister parish, St. Vincent de Paul Parish in the Stirling neighborhood of Long Hill Township, N.J. The students will move on to the newly completed primary school in the fall. St. Vincent’s has been participating in Haiti’s Hope, the parish twinning program with St. Paul, for several years. Parishioner generosity provided for the construction and operation of the school, where children receive a Catholic education and meals. The students will advance to the newly completed primary school in the fall. Haiti’s Hope, a Parish Twinning Program of Americas project, is desperately needed in the island nation. It faces a political, social, and humanitarian crisis, marked by murders, gang violence, injuries, kidnappings, and hunger. Nanpol is relatively calm, but villagers live in fear. Gangs block roads, stopping raw materials and food from reaching people. St. Vincent’s supported rebuilding the church that was damaged by an earthquake in 2010, installing a solar-powered water purification system, making extensive exterior and interior rectory repairs, and building the school. The Stirling parish has raised more funds for school supplies, books, faculty salaries, and meals. The school has two pre-school classes and plans to add a grade each year. Read Colette Liddy’s story on Haiti’s Hope. Click here to subscribe to our weekly newsletter.  

Haiti preschool class advances thanks to Stirling parish support #Catholic –

St. Paul Catholic School in Nanpol, Haiti, is celebrating its first preschool graduating class and dedicating the class to its sister parish, St. Vincent de Paul Parish in the Stirling neighborhood of Long Hill Township, N.J. The students will move on to the newly completed primary school in the fall.

St. Vincent’s has been participating in Haiti’s Hope, the parish twinning program with St. Paul, for several years. Parishioner generosity provided for the construction and operation of the school, where children receive a Catholic education and meals. The students will advance to the newly completed primary school in the fall.

Haiti’s Hope, a Parish Twinning Program of Americas project, is desperately needed in the island nation. It faces a political, social, and humanitarian crisis, marked by murders, gang violence, injuries, kidnappings, and hunger.

Nanpol is relatively calm, but villagers live in fear. Gangs block roads, stopping raw materials and food from reaching people.

St. Vincent’s supported rebuilding the church that was damaged by an earthquake in 2010, installing a solar-powered water purification system, making extensive exterior and interior rectory repairs, and building the school.

The Stirling parish has raised more funds for school supplies, books, faculty salaries, and meals. The school has two pre-school classes and plans to add a grade each year.

Read Colette Liddy’s story on Haiti’s Hope.


Click here to subscribe to our weekly newsletter.

 

St. Paul Catholic School in Nanpol, Haiti, is celebrating its first preschool graduating class and dedicating the class to its sister parish, St. Vincent de Paul Parish in the Stirling neighborhood of Long Hill Township, N.J. The students will move on to the newly completed primary school in the fall. St. Vincent’s has been participating in Haiti’s Hope, the parish twinning program with St. Paul, for several years. Parishioner generosity provided for the construction and operation of the school, where children receive a Catholic education and meals. The students will advance to the newly completed primary school in the fall.

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Arkansas tops 2026 religious liberty index – #Catholic – Arkansas is the best state at protecting religious liberty, according to the 2026 edition of the annual Religious Liberty in the States (RLS) report from First Liberty Institute.First Liberty, which is the largest legal organization in the U.S. dedicated exclusively to defending religious liberty, released the annual index ranking religious liberty protections for each of the 50 states.This year, Arkansas and Tennessee ranked first and second, with scores of 89% and 85%. Both states earned an “excellent” rating, meaning that they scored above 80%, marking the first time any state has crossed that threshold in the RLS.Conducted by the institute’s Center for Religion, Culture, and Democracy (CRCD), the report focuses on select legal safeguards of religious exercise in laws and constitutions.The report assigns a percentage score to each state based on 50 legal protections that states have to protect religious liberty within six categories: government, healthcare, economic life, religious life, and family and education. These protections are gathered into 20 “safeguards,” which researchers average to produce each state’s index score.The RLS also measures if states did a “poor,” “adequate,” “competent,” or “excellent” job of protecting religious liberty based on the percentage of protections they had adopted.After ranking sixth in 2025, Arkansas surged to the top this year, taking the spot from Florida, which dropped to third place.According to the report, Arkansas’ first-place ranking is largely due to the state decision to enact H.B. 1615 — a law that protects individuals and institutions from being forced to participate in wedding ceremonies to which they have religious objections.Arkansas’ score is 63 percentage points higher than the lowest-ranked state, New York, which RLS authors said protects 26% of the measured safeguards. New York returned to last place for the first time since 2022, taking West Virginiaʼs previous spot.While Arkansas protects 89% of the religious liberty safeguards tracked in the 2026 RLS index, it is still missing seven of the specific protections RLS considers.“There remains room for improvement, however, for all states, and our hope is that the Religious Liberty in the States project can help catalyze such gains for years to come,” Jordan Ballor, executive director of First Liberty’s CRCD, wrote in the report.Changes and improvements among states“As the report indicates, there are also some hopeful trends as some states have taken action to increase their protections,” Ballor said.Changes include Tennesseeʼs move from 10th to second place after it adopted what the report called an “exemplary” medical conscience law, with protections that allow healthcare providers and institutions to refuse to perform, provide, or pay for medical services because of their religious beliefs.While ranking 23rd and 45th, the RLS noted that Georgia and Wyoming adopted Religious Freedom Restoration Acts in 2025, laws to protect individuals and organizations from government regulations that substantially burden their religious practices.Due to their “competent” and “average” scores, Montana (71.3%), Illinois (70.4%), Mississippi (66.7%), Ohio (66.3%), Idaho (64.2%), South Carolina (62.9%), and Washington (60%) ranked among the 10 best states at protecting religious liberty.The trends among states have the “potential to become a virtuous cycle as states learn from what other states have done, emulate them, and become more active in protecting and promoting the free-exercise rights of their constituents,” Ballor said.

Arkansas tops 2026 religious liberty index – #Catholic – Arkansas is the best state at protecting religious liberty, according to the 2026 edition of the annual Religious Liberty in the States (RLS) report from First Liberty Institute.First Liberty, which is the largest legal organization in the U.S. dedicated exclusively to defending religious liberty, released the annual index ranking religious liberty protections for each of the 50 states.This year, Arkansas and Tennessee ranked first and second, with scores of 89% and 85%. Both states earned an “excellent” rating, meaning that they scored above 80%, marking the first time any state has crossed that threshold in the RLS.Conducted by the institute’s Center for Religion, Culture, and Democracy (CRCD), the report focuses on select legal safeguards of religious exercise in laws and constitutions.The report assigns a percentage score to each state based on 50 legal protections that states have to protect religious liberty within six categories: government, healthcare, economic life, religious life, and family and education. These protections are gathered into 20 “safeguards,” which researchers average to produce each state’s index score.The RLS also measures if states did a “poor,” “adequate,” “competent,” or “excellent” job of protecting religious liberty based on the percentage of protections they had adopted.After ranking sixth in 2025, Arkansas surged to the top this year, taking the spot from Florida, which dropped to third place.According to the report, Arkansas’ first-place ranking is largely due to the state decision to enact H.B. 1615 — a law that protects individuals and institutions from being forced to participate in wedding ceremonies to which they have religious objections.Arkansas’ score is 63 percentage points higher than the lowest-ranked state, New York, which RLS authors said protects 26% of the measured safeguards. New York returned to last place for the first time since 2022, taking West Virginiaʼs previous spot.While Arkansas protects 89% of the religious liberty safeguards tracked in the 2026 RLS index, it is still missing seven of the specific protections RLS considers.“There remains room for improvement, however, for all states, and our hope is that the Religious Liberty in the States project can help catalyze such gains for years to come,” Jordan Ballor, executive director of First Liberty’s CRCD, wrote in the report.Changes and improvements among states“As the report indicates, there are also some hopeful trends as some states have taken action to increase their protections,” Ballor said.Changes include Tennesseeʼs move from 10th to second place after it adopted what the report called an “exemplary” medical conscience law, with protections that allow healthcare providers and institutions to refuse to perform, provide, or pay for medical services because of their religious beliefs.While ranking 23rd and 45th, the RLS noted that Georgia and Wyoming adopted Religious Freedom Restoration Acts in 2025, laws to protect individuals and organizations from government regulations that substantially burden their religious practices.Due to their “competent” and “average” scores, Montana (71.3%), Illinois (70.4%), Mississippi (66.7%), Ohio (66.3%), Idaho (64.2%), South Carolina (62.9%), and Washington (60%) ranked among the 10 best states at protecting religious liberty.The trends among states have the “potential to become a virtuous cycle as states learn from what other states have done, emulate them, and become more active in protecting and promoting the free-exercise rights of their constituents,” Ballor said.

According to First Liberty Institute, Arkansas ranks first among all 50 states for protecting religious liberty, while New York ranks last.

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Faith leads effort to end preventable blindness in Guatemala and beyond #Catholic – (OSV News) — Many profess that nothing is impossible with God (Luke 1:37), but a story unfolding in Guatemala has validated that Scripture daily for more than two decades.
An international partnership of those involved with Guatemala Brillando — a plan to end treatable blindness for 17 million Guatemalans by 2032 — recently had occasion to look back in wonder and gratitude.
They gathered for the opening of Hospital Oftalmológico Visualiza in Santa Cruz del Quiché, Guatemala, the fourth in a planned system of eight eye hospitals and 38 clinics across the Central American country, and they celebrated the innumerable connections that have made it all possible.
Chris Wurst — who has participated in what he calls over 50 “adventures” around the globe addressing vision problems and a longtime board director of Vision for the Poor — cut the ribbon for the latest hospital last fall. He remembers his first mission to Mexico.
“We were basically just giving out glasses,” he said. But even then, he witnessed transformation.

Click here to subscribe to our weekly newsletter.

“After one woman received hers, she threaded a needle,” he said, “and everyone just started to clap. I was hooked.”
But it was Dr. Doug Villella of Erie, Pennsylvania, an eye doctor, who recognized that mission trips were not meeting the enormous need in Guatemala.
Soon after graduating from optometry studies, Villella participated in several mission trips to poor nations in the Western Hemisphere. Seeking a more sustainable approach, he was introduced to Vincent Pescatore, founder of an orphanage in Guatemala’s Petén region.
Their bond was immediate.
“Vincent said, ‘I need you to build an eye hospital,’” Villella recalled in an interview for OSV News. “He didn’t say, ‘Would you,’ he said, ‘I need you to.’”
Although Villella readily agreed, today, he finds it almost comical.
“I had no skill other than taking care of people’s eyes,” Villella told OSV News. “No grant writing, no idea how to run a nonprofit. But because of who and what Vincent was, I didn’t hesitate.”
And so, in prayer and trust, Villella began the work, inviting several board members of VOSH/PA, the Pennsylvania chapter of Volunteer Optometric Services to Humanity, into the fold.
A seismic shift occurred when Villella met Dr. Mariano Yee of Guatemala City. Yee, a young chief resident ophthalmologist and surgeon, was asked if he knew someone who could escort Villella’s group during another mission.
“I volunteered,” Yee remembered. He describes that outreach as massive, with hundreds of patients seen each day. But there were many who needed more care, people with cataracts and other eye diseases.
The doctors spent their evenings brainstorming ways to address the vast needs in a consistent, sustainable way.
“It was a good thing we were naive,” Yee said with a laugh. “When you don’t know how big the problem is, you’re like, ‘Let’s go and do it!’ But we saw the need and said, ‘Whatever it takes.’”
Nearly a quarter century later, Yee is flanked daily by two of his brothers: Nicolás, also an eye surgeon, and Juan Francisco, an architect who earned his MBA when his brothers asked him to oversee what is now Visualiza. A fourth brother is now in charge of operations for the hospital that just opened in the Quiche region. In addition to changing the landscape of eye care in Guatemala, the organization employs 410 people.
For the Yees, family is essential.
“It’s something that God called us to do,” Nicolás Yee said “And because he called us, God resolves the problems. On our own we can do nothing.”
The Yees credit their parents, who were deeply committed to the Catholic faith.
“My parents showed us how to live our faith,” Mariano Yee said. “Our house was always full of people, it was fun! We went to nursing homes just to talk with the residents. In high school, our parents took us to marginalized areas of Guatemala City to teach catechism to younger kids. We realized we had to give back.”
Now that the project has a track record and a detailed plan to ensure all Guatemalans have access to eyecare by 2032, the group is developing a model for other low and middle-income countries.
Another momentous leveling up occurred in 2006 when Visualiza and Vision for the Poor formed a partnership with the Seva Foundation, an international organization dedicated to creating equitable access to eye care in underserved populations.
Seva’s executive director is Kate Moynihan, a former regional director for Catholic Relief Services, the U.S. Church’s overseas relief and development agency. She has worked in areas ranging from the Balkans to the Middle East. Although Seva has supported the work of Visualiza for more than two decades, Moynihan recognized the potential when she took the reins in 2017.
“Kate and Doug knew their work was in alignment,” said Auxiliary Bishop Joseph L. Coffey of the U.S. Archdiocese for the Military Services and a director on the board of Vision for the Poor. “Seva has helped to elevate the excellence Vision for the Poor and the Yee brothers created.”
Seva’s research underpinning the work taking place demonstrates:
— Vision loss drains more from the global economy each year than the combined direct costs of all natural disasters.
— Ninety percent of people affected with vision impairment live in developing countries, where not being able to see often means a life of poverty.
— Restoring sight is one of the most cost-effective health interventions to reduce poverty.
Moynihan noted that treatable visual impairment is among the most prevalent yet under-prioritized health challenges globally, although the tools to address the situation already exist.
“What’s missing is global urgency,” she said.
Seva, along with the Fred Hollows Foundation, an international development organization committed to improving eye care globally, presented an investment case to the U.N. General Assembly this fall.
The people behind Visualiza continue to promote and provide high-quality, effective eye care to populations that otherwise would not have access. Seva and Vision for the Poor continue to mentor, fundraise and provide technical support, maintaining their commitment to sustainability.
Efforts in Guatemala have required  million to date, more than half of which has been raised by the Seva Foundation. Building the four remaining hospitals to provide nationwide access will require another  million. It also will point the way for developing countries across the globe.
The goal is audacious, but those involved are undeterred.
“So often we try swimming upstream,” Villella said. “But grace doesn’t flow that way. Now I go with the flow. I still bump into rocks, but I find ways around them.”
As for the future?
“It once seemed beyond imagination to create nationwide eye care in a developing country,” he said. “All we can do is keep trying. We will take steps forward in the dark, meeting with potential benefactors. The Holy Spirit will have to take over from there.”
Anne-Marie Welsh writes for OSV News from Erie, Pennsylvania.
 

Faith leads effort to end preventable blindness in Guatemala and beyond #Catholic – (OSV News) — Many profess that nothing is impossible with God (Luke 1:37), but a story unfolding in Guatemala has validated that Scripture daily for more than two decades. An international partnership of those involved with Guatemala Brillando — a plan to end treatable blindness for 17 million Guatemalans by 2032 — recently had occasion to look back in wonder and gratitude. They gathered for the opening of Hospital Oftalmológico Visualiza in Santa Cruz del Quiché, Guatemala, the fourth in a planned system of eight eye hospitals and 38 clinics across the Central American country, and they celebrated the innumerable connections that have made it all possible. Chris Wurst — who has participated in what he calls over 50 “adventures” around the globe addressing vision problems and a longtime board director of Vision for the Poor — cut the ribbon for the latest hospital last fall. He remembers his first mission to Mexico. “We were basically just giving out glasses,” he said. But even then, he witnessed transformation. Click here to subscribe to our weekly newsletter. “After one woman received hers, she threaded a needle,” he said, “and everyone just started to clap. I was hooked.” But it was Dr. Doug Villella of Erie, Pennsylvania, an eye doctor, who recognized that mission trips were not meeting the enormous need in Guatemala. Soon after graduating from optometry studies, Villella participated in several mission trips to poor nations in the Western Hemisphere. Seeking a more sustainable approach, he was introduced to Vincent Pescatore, founder of an orphanage in Guatemala’s Petén region. Their bond was immediate. “Vincent said, ‘I need you to build an eye hospital,’” Villella recalled in an interview for OSV News. “He didn’t say, ‘Would you,’ he said, ‘I need you to.’” Although Villella readily agreed, today, he finds it almost comical. “I had no skill other than taking care of people’s eyes,” Villella told OSV News. “No grant writing, no idea how to run a nonprofit. But because of who and what Vincent was, I didn’t hesitate.” And so, in prayer and trust, Villella began the work, inviting several board members of VOSH/PA, the Pennsylvania chapter of Volunteer Optometric Services to Humanity, into the fold. A seismic shift occurred when Villella met Dr. Mariano Yee of Guatemala City. Yee, a young chief resident ophthalmologist and surgeon, was asked if he knew someone who could escort Villella’s group during another mission. “I volunteered,” Yee remembered. He describes that outreach as massive, with hundreds of patients seen each day. But there were many who needed more care, people with cataracts and other eye diseases. The doctors spent their evenings brainstorming ways to address the vast needs in a consistent, sustainable way. “It was a good thing we were naive,” Yee said with a laugh. “When you don’t know how big the problem is, you’re like, ‘Let’s go and do it!’ But we saw the need and said, ‘Whatever it takes.’” Nearly a quarter century later, Yee is flanked daily by two of his brothers: Nicolás, also an eye surgeon, and Juan Francisco, an architect who earned his MBA when his brothers asked him to oversee what is now Visualiza. A fourth brother is now in charge of operations for the hospital that just opened in the Quiche region. In addition to changing the landscape of eye care in Guatemala, the organization employs 410 people. For the Yees, family is essential. “It’s something that God called us to do,” Nicolás Yee said “And because he called us, God resolves the problems. On our own we can do nothing.” The Yees credit their parents, who were deeply committed to the Catholic faith. “My parents showed us how to live our faith,” Mariano Yee said. “Our house was always full of people, it was fun! We went to nursing homes just to talk with the residents. In high school, our parents took us to marginalized areas of Guatemala City to teach catechism to younger kids. We realized we had to give back.” Now that the project has a track record and a detailed plan to ensure all Guatemalans have access to eyecare by 2032, the group is developing a model for other low and middle-income countries. Another momentous leveling up occurred in 2006 when Visualiza and Vision for the Poor formed a partnership with the Seva Foundation, an international organization dedicated to creating equitable access to eye care in underserved populations. Seva’s executive director is Kate Moynihan, a former regional director for Catholic Relief Services, the U.S. Church’s overseas relief and development agency. She has worked in areas ranging from the Balkans to the Middle East. Although Seva has supported the work of Visualiza for more than two decades, Moynihan recognized the potential when she took the reins in 2017. “Kate and Doug knew their work was in alignment,” said Auxiliary Bishop Joseph L. Coffey of the U.S. Archdiocese for the Military Services and a director on the board of Vision for the Poor. “Seva has helped to elevate the excellence Vision for the Poor and the Yee brothers created.” Seva’s research underpinning the work taking place demonstrates: — Vision loss drains more from the global economy each year than the combined direct costs of all natural disasters. — Ninety percent of people affected with vision impairment live in developing countries, where not being able to see often means a life of poverty. — Restoring sight is one of the most cost-effective health interventions to reduce poverty. Moynihan noted that treatable visual impairment is among the most prevalent yet under-prioritized health challenges globally, although the tools to address the situation already exist. “What’s missing is global urgency,” she said. Seva, along with the Fred Hollows Foundation, an international development organization committed to improving eye care globally, presented an investment case to the U.N. General Assembly this fall. The people behind Visualiza continue to promote and provide high-quality, effective eye care to populations that otherwise would not have access. Seva and Vision for the Poor continue to mentor, fundraise and provide technical support, maintaining their commitment to sustainability. Efforts in Guatemala have required $24 million to date, more than half of which has been raised by the Seva Foundation. Building the four remaining hospitals to provide nationwide access will require another $30 million. It also will point the way for developing countries across the globe. The goal is audacious, but those involved are undeterred. “So often we try swimming upstream,” Villella said. “But grace doesn’t flow that way. Now I go with the flow. I still bump into rocks, but I find ways around them.” As for the future? “It once seemed beyond imagination to create nationwide eye care in a developing country,” he said. “All we can do is keep trying. We will take steps forward in the dark, meeting with potential benefactors. The Holy Spirit will have to take over from there.” Anne-Marie Welsh writes for OSV News from Erie, Pennsylvania.  

Faith leads effort to end preventable blindness in Guatemala and beyond #Catholic –

(OSV News) — Many profess that nothing is impossible with God (Luke 1:37), but a story unfolding in Guatemala has validated that Scripture daily for more than two decades.

An international partnership of those involved with Guatemala Brillando — a plan to end treatable blindness for 17 million Guatemalans by 2032 — recently had occasion to look back in wonder and gratitude.

They gathered for the opening of Hospital Oftalmológico Visualiza in Santa Cruz del Quiché, Guatemala, the fourth in a planned system of eight eye hospitals and 38 clinics across the Central American country, and they celebrated the innumerable connections that have made it all possible.

Chris Wurst — who has participated in what he calls over 50 “adventures” around the globe addressing vision problems and a longtime board director of Vision for the Poor — cut the ribbon for the latest hospital last fall. He remembers his first mission to Mexico.

“We were basically just giving out glasses,” he said. But even then, he witnessed transformation.


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“After one woman received hers, she threaded a needle,” he said, “and everyone just started to clap. I was hooked.”

But it was Dr. Doug Villella of Erie, Pennsylvania, an eye doctor, who recognized that mission trips were not meeting the enormous need in Guatemala.

Soon after graduating from optometry studies, Villella participated in several mission trips to poor nations in the Western Hemisphere. Seeking a more sustainable approach, he was introduced to Vincent Pescatore, founder of an orphanage in Guatemala’s Petén region.
Their bond was immediate.

“Vincent said, ‘I need you to build an eye hospital,’” Villella recalled in an interview for OSV News. “He didn’t say, ‘Would you,’ he said, ‘I need you to.’”

Although Villella readily agreed, today, he finds it almost comical.

“I had no skill other than taking care of people’s eyes,” Villella told OSV News. “No grant writing, no idea how to run a nonprofit. But because of who and what Vincent was, I didn’t hesitate.”

And so, in prayer and trust, Villella began the work, inviting several board members of VOSH/PA, the Pennsylvania chapter of Volunteer Optometric Services to Humanity, into the fold.

A seismic shift occurred when Villella met Dr. Mariano Yee of Guatemala City. Yee, a young chief resident ophthalmologist and surgeon, was asked if he knew someone who could escort Villella’s group during another mission.

“I volunteered,” Yee remembered. He describes that outreach as massive, with hundreds of patients seen each day. But there were many who needed more care, people with cataracts and other eye diseases.

The doctors spent their evenings brainstorming ways to address the vast needs in a consistent, sustainable way.

“It was a good thing we were naive,” Yee said with a laugh. “When you don’t know how big the problem is, you’re like, ‘Let’s go and do it!’ But we saw the need and said, ‘Whatever it takes.’”

Nearly a quarter century later, Yee is flanked daily by two of his brothers: Nicolás, also an eye surgeon, and Juan Francisco, an architect who earned his MBA when his brothers asked him to oversee what is now Visualiza. A fourth brother is now in charge of operations for the hospital that just opened in the Quiche region. In addition to changing the landscape of eye care in Guatemala, the organization employs 410 people.

For the Yees, family is essential.

“It’s something that God called us to do,” Nicolás Yee said “And because he called us, God resolves the problems. On our own we can do nothing.”

The Yees credit their parents, who were deeply committed to the Catholic faith.

“My parents showed us how to live our faith,” Mariano Yee said. “Our house was always full of people, it was fun! We went to nursing homes just to talk with the residents. In high school, our parents took us to marginalized areas of Guatemala City to teach catechism to younger kids. We realized we had to give back.”

Now that the project has a track record and a detailed plan to ensure all Guatemalans have access to eyecare by 2032, the group is developing a model for other low and middle-income countries.

Another momentous leveling up occurred in 2006 when Visualiza and Vision for the Poor formed a partnership with the Seva Foundation, an international organization dedicated to creating equitable access to eye care in underserved populations.

Seva’s executive director is Kate Moynihan, a former regional director for Catholic Relief Services, the U.S. Church’s overseas relief and development agency. She has worked in areas ranging from the Balkans to the Middle East. Although Seva has supported the work of Visualiza for more than two decades, Moynihan recognized the potential when she took the reins in 2017.

“Kate and Doug knew their work was in alignment,” said Auxiliary Bishop Joseph L. Coffey of the U.S. Archdiocese for the Military Services and a director on the board of Vision for the Poor. “Seva has helped to elevate the excellence Vision for the Poor and the Yee brothers created.”

Seva’s research underpinning the work taking place demonstrates:

— Vision loss drains more from the global economy each year than the combined direct costs of all natural disasters.

— Ninety percent of people affected with vision impairment live in developing countries, where not being able to see often means a life of poverty.

— Restoring sight is one of the most cost-effective health interventions to reduce poverty.

Moynihan noted that treatable visual impairment is among the most prevalent yet under-prioritized health challenges globally, although the tools to address the situation already exist.

“What’s missing is global urgency,” she said.

Seva, along with the Fred Hollows Foundation, an international development organization committed to improving eye care globally, presented an investment case to the U.N. General Assembly this fall.

The people behind Visualiza continue to promote and provide high-quality, effective eye care to populations that otherwise would not have access. Seva and Vision for the Poor continue to mentor, fundraise and provide technical support, maintaining their commitment to sustainability.

Efforts in Guatemala have required $24 million to date, more than half of which has been raised by the Seva Foundation. Building the four remaining hospitals to provide nationwide access will require another $30 million. It also will point the way for developing countries across the globe.

The goal is audacious, but those involved are undeterred.

“So often we try swimming upstream,” Villella said. “But grace doesn’t flow that way. Now I go with the flow. I still bump into rocks, but I find ways around them.”

As for the future?

“It once seemed beyond imagination to create nationwide eye care in a developing country,” he said. “All we can do is keep trying. We will take steps forward in the dark, meeting with potential benefactors. The Holy Spirit will have to take over from there.”

Anne-Marie Welsh writes for OSV News from Erie, Pennsylvania.

 

(OSV News) — Many profess that nothing is impossible with God (Luke 1:37), but a story unfolding in Guatemala has validated that Scripture daily for more than two decades. An international partnership of those involved with Guatemala Brillando — a plan to end treatable blindness for 17 million Guatemalans by 2032 — recently had occasion to look back in wonder and gratitude. They gathered for the opening of Hospital Oftalmológico Visualiza in Santa Cruz del Quiché, Guatemala, the fourth in a planned system of eight eye hospitals and 38 clinics across the Central American country, and they celebrated the innumerable

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Rates of HIV, AIDS down, but children still vulnerable, says Vatican diplomat to UN #Catholic – (OSV News) — Much has been done to mitigate rates of HIV and AIDS, but more work remains as children are still vulnerable to the virus and the disease it causes, said the Holy See’s diplomatic representative to the United Nations in a July 10 address.
“The number of new HIV infections has declined in most regions since 2010, with the greatest decreases in sub-Saharan Africa,” said Msgr. Marco Formica, the interim chargé d’affaires of the Vatican’s permanent observer mission at the U.N. Archbishop Gabriele G. Caccia served as the Vatican’s U.N. permanent observer from 2019 until his March appointment as papal nuncio to the U.S.
Msgr. Formica shared his thoughts during the U.N.’s 2026 high-level meeting on HIV/AIDS, which had as its theme, “United to End AIDS.”

Click here to subscribe to our weekly newsletter.

Since 2001, the meeting has taken place every five years at the U.N. Secretariat, the multinational body’s main administration, in New York.
According to its website, UNAIDS — the U.N. agency tasked with eradicating that disease and its underlying virus — serves “as the primary political mechanism for accountability and commitment in the global HIV response.”
This year’s high-level meeting was held June 22-23, with additional speakers scheduled on July 10, when Msgr. Formica spoke, the Holy See U.N. Mission confirmed to OSV News.
In his address, Msgr. Formica said that the Holy See “acknowledges the progress that has been accomplished in preventing and treating HIV and AIDS in the past five years,” while also commending the “great strides made overall” since the inaugural high-level meeting in 2001.
Since 1995 — when an average of 3.5 million annually contracted the immunodeficiency virus — new HIV infections have been slashed by 65%, according to UNAIDS.
“Having access and adherence to antiretroviral treatment, people with HIV can live longer and lead healthier lives,” said Msgr. Formica.
However, as of 2025, there were close to 41 million living with HIV, with more than half (51%) women and girls, and 1.3 million of that total number children ages 14 and under, the agency states on its website.
Msgr. Formica described children as “particularly vulnerable to HIV,” noting “gaps in both diagnosis and treatment.”
Citing the U.N. Secretary-General’s report to the conference, Msgr. Formica said such gaps “mean that the 3% of HIV patients that are children account for 12% of deaths due to HIV.”
The report itself stressed that “AIDS is not over,” and that “the global HIV response is at a critical juncture” due to funding declines, debt burdens in affected nations, increasing humanitarian crises and “a regression in human rights.”
Msgr. Formica specifically noted a lack of testing and treatment for at-risk and HIV positive mothers, while urging “quality” care for women before, during and after pregnancy.
“It is vital to ensure early testing and consistent access to treatment for children with HIV in child-friendly formulations,” he said.
“Multisectoral partnerships” have made care more available and affordable, yet “many are still excluded” from HIV and AIDS treatment, “mostly in the developing world,” he lamented.
Msgr. Formica called for enhancing healthcare systems and research in developing nations, quoting Pope Leo XIV’s comments during a 2025 visit to a Lebanon hospital: “We cannot conceive of a society that races ahead at full speed clinging to the false myths of wellbeing, while at the same time ignoring so many situations of poverty and vulnerability.”
Catholic healthcare institutions, which “provide approximately a quarter of all HIV-related care worldwide,” will continue working to “ensure that all people living with HIV receive treatment and care in line with their inherent human dignity,” said Msgr. Formica.
Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.
 

Rates of HIV, AIDS down, but children still vulnerable, says Vatican diplomat to UN #Catholic – (OSV News) — Much has been done to mitigate rates of HIV and AIDS, but more work remains as children are still vulnerable to the virus and the disease it causes, said the Holy See’s diplomatic representative to the United Nations in a July 10 address. “The number of new HIV infections has declined in most regions since 2010, with the greatest decreases in sub-Saharan Africa,” said Msgr. Marco Formica, the interim chargé d’affaires of the Vatican’s permanent observer mission at the U.N. Archbishop Gabriele G. Caccia served as the Vatican’s U.N. permanent observer from 2019 until his March appointment as papal nuncio to the U.S. Msgr. Formica shared his thoughts during the U.N.’s 2026 high-level meeting on HIV/AIDS, which had as its theme, “United to End AIDS.” Click here to subscribe to our weekly newsletter. Since 2001, the meeting has taken place every five years at the U.N. Secretariat, the multinational body’s main administration, in New York. According to its website, UNAIDS — the U.N. agency tasked with eradicating that disease and its underlying virus — serves “as the primary political mechanism for accountability and commitment in the global HIV response.” This year’s high-level meeting was held June 22-23, with additional speakers scheduled on July 10, when Msgr. Formica spoke, the Holy See U.N. Mission confirmed to OSV News. In his address, Msgr. Formica said that the Holy See “acknowledges the progress that has been accomplished in preventing and treating HIV and AIDS in the past five years,” while also commending the “great strides made overall” since the inaugural high-level meeting in 2001. Since 1995 — when an average of 3.5 million annually contracted the immunodeficiency virus — new HIV infections have been slashed by 65%, according to UNAIDS. “Having access and adherence to antiretroviral treatment, people with HIV can live longer and lead healthier lives,” said Msgr. Formica. However, as of 2025, there were close to 41 million living with HIV, with more than half (51%) women and girls, and 1.3 million of that total number children ages 14 and under, the agency states on its website. Msgr. Formica described children as “particularly vulnerable to HIV,” noting “gaps in both diagnosis and treatment.” Citing the U.N. Secretary-General’s report to the conference, Msgr. Formica said such gaps “mean that the 3% of HIV patients that are children account for 12% of deaths due to HIV.” The report itself stressed that “AIDS is not over,” and that “the global HIV response is at a critical juncture” due to funding declines, debt burdens in affected nations, increasing humanitarian crises and “a regression in human rights.” Msgr. Formica specifically noted a lack of testing and treatment for at-risk and HIV positive mothers, while urging “quality” care for women before, during and after pregnancy. “It is vital to ensure early testing and consistent access to treatment for children with HIV in child-friendly formulations,” he said. “Multisectoral partnerships” have made care more available and affordable, yet “many are still excluded” from HIV and AIDS treatment, “mostly in the developing world,” he lamented. Msgr. Formica called for enhancing healthcare systems and research in developing nations, quoting Pope Leo XIV’s comments during a 2025 visit to a Lebanon hospital: “We cannot conceive of a society that races ahead at full speed clinging to the false myths of wellbeing, while at the same time ignoring so many situations of poverty and vulnerability.” Catholic healthcare institutions, which “provide approximately a quarter of all HIV-related care worldwide,” will continue working to “ensure that all people living with HIV receive treatment and care in line with their inherent human dignity,” said Msgr. Formica. Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.  

Rates of HIV, AIDS down, but children still vulnerable, says Vatican diplomat to UN #Catholic –

(OSV News) — Much has been done to mitigate rates of HIV and AIDS, but more work remains as children are still vulnerable to the virus and the disease it causes, said the Holy See’s diplomatic representative to the United Nations in a July 10 address.

“The number of new HIV infections has declined in most regions since 2010, with the greatest decreases in sub-Saharan Africa,” said Msgr. Marco Formica, the interim chargé d’affaires of the Vatican’s permanent observer mission at the U.N. Archbishop Gabriele G. Caccia served as the Vatican’s U.N. permanent observer from 2019 until his March appointment as papal nuncio to the U.S.

Msgr. Formica shared his thoughts during the U.N.’s 2026 high-level meeting on HIV/AIDS, which had as its theme, “United to End AIDS.”


Click here to subscribe to our weekly newsletter.

Since 2001, the meeting has taken place every five years at the U.N. Secretariat, the multinational body’s main administration, in New York.

According to its website, UNAIDS — the U.N. agency tasked with eradicating that disease and its underlying virus — serves “as the primary political mechanism for accountability and commitment in the global HIV response.”

This year’s high-level meeting was held June 22-23, with additional speakers scheduled on July 10, when Msgr. Formica spoke, the Holy See U.N. Mission confirmed to OSV News.

In his address, Msgr. Formica said that the Holy See “acknowledges the progress that has been accomplished in preventing and treating HIV and AIDS in the past five years,” while also commending the “great strides made overall” since the inaugural high-level meeting in 2001.

Since 1995 — when an average of 3.5 million annually contracted the immunodeficiency virus — new HIV infections have been slashed by 65%, according to UNAIDS.

“Having access and adherence to antiretroviral treatment, people with HIV can live longer and lead healthier lives,” said Msgr. Formica.

However, as of 2025, there were close to 41 million living with HIV, with more than half (51%) women and girls, and 1.3 million of that total number children ages 14 and under, the agency states on its website.

Msgr. Formica described children as “particularly vulnerable to HIV,” noting “gaps in both diagnosis and treatment.”

Citing the U.N. Secretary-General’s report to the conference, Msgr. Formica said such gaps “mean that the 3% of HIV patients that are children account for 12% of deaths due to HIV.”

The report itself stressed that “AIDS is not over,” and that “the global HIV response is at a critical juncture” due to funding declines, debt burdens in affected nations, increasing humanitarian crises and “a regression in human rights.”

Msgr. Formica specifically noted a lack of testing and treatment for at-risk and HIV positive mothers, while urging “quality” care for women before, during and after pregnancy.

“It is vital to ensure early testing and consistent access to treatment for children with HIV in child-friendly formulations,” he said.

“Multisectoral partnerships” have made care more available and affordable, yet “many are still excluded” from HIV and AIDS treatment, “mostly in the developing world,” he lamented.

Msgr. Formica called for enhancing healthcare systems and research in developing nations, quoting Pope Leo XIV’s comments during a 2025 visit to a Lebanon hospital: “We cannot conceive of a society that races ahead at full speed clinging to the false myths of wellbeing, while at the same time ignoring so many situations of poverty and vulnerability.”

Catholic healthcare institutions, which “provide approximately a quarter of all HIV-related care worldwide,” will continue working to “ensure that all people living with HIV receive treatment and care in line with their inherent human dignity,” said Msgr. Formica.

Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.

 

(OSV News) — Much has been done to mitigate rates of HIV and AIDS, but more work remains as children are still vulnerable to the virus and the disease it causes, said the Holy See’s diplomatic representative to the United Nations in a July 10 address. “The number of new HIV infections has declined in most regions since 2010, with the greatest decreases in sub-Saharan Africa,” said Msgr. Marco Formica, the interim chargé d’affaires of the Vatican’s permanent observer mission at the U.N. Archbishop Gabriele G. Caccia served as the Vatican’s U.N. permanent observer from 2019 until his March appointment

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Pope Leo shares meal with vulnerable guests at Castel Gandolfo #Catholic – ROME (OSV News) — Under the Italian sun of Lake Albano and the shade of Castel Gandolfo’s Borgo Laudato si’ trees, Pope Leo XIV enjoyed lunch with people experiencing social vulnerability.
Around 200 people from the Diocese of Rome took part in the event on July 11. “Lunch with the Pope” was “a day of welcome and fraternity” within the Pontifical Gardens of Castel Gandolfo, the Vatican’s Laudato Si’ Center for Higher Education said in a statement.
Before the guests, including nearly 40 children, enjoyed the guided tour through the gardens, the day begun with Mass celebrated by Cardinal Fabio Baggio, general director of the Laudato Si’ Center for Higher Education, and concelebrated by Archbishop Luis Marín de San Martín, prefect of the Dicastery for the Service of Charity.
“I came without a prepared speech, but I did come with hunger — hunger for justice, hunger for genuine charity, hunger for a Church that truly knows how to open its doors, to welcome and receive everyone; where there is love for all and no one is an enemy, where all of us know how to live reconciliation, forgiveness and peace,” Pope Leo said, welcoming those present, as reported by Vatican News.

Click here to subscribe to our weekly newsletter.

Pope Leo recalled that one of the pope’s titles is the “Pontiff — a builder of bridges.”
“And today we too want to build a bridge with all of you, with your families, and with the society in which we want to live — a society marked by justice, where the causes of poverty can be eliminated and where the causes of the injustices that still exist in our world can be overcome,” Pope Leo said.
“This,” he said, “is the Church we want to be,” Vatican News reported.
Only a few months after taking upon the See of Peter, Pope Leo first met with people experiencing vulnerability from the Diocese of Albano. That meeting on Aug. 17, 2025, gave birth to an annual tradition of encounters with the underprivileged.
“Each year, a diocese will be invited to involve people living in situations of poverty, refugees, migrants, and others experiencing social vulnerability,” to let them experience ” the beauty of creation” and create an “opportunity to meet the Holy Father,” Laudato Si’ Center said.
Cardinal Baggio said in the July 7 press release that “Borgo Laudato si’ was created to show that the care of creation and the care of the human person are one and the same mission.”
“After Lampedusa, this day represents a new step in Pope Leo XIV’s journey towards the social peripheries of our time,” the cardinal said, referencing Pope Leo’s visit the prior weekend to an Italian island that serves as both a place of the hope of a new life and of the tragedy of those that never made it through the sea to Europe.
“At Borgo Laudato si’, the Holy Father meets people experiencing vulnerability, reaffirming that the Church is called to inhabit the places where human dignity calls for listening, closeness and hope,” Cardinal Baggio said.
The encounter embodies the Church’s service to the poor, Archbishop Marín, papal almoner, emphasized.
“The Holy Father’s choice confirms that charity consists of closeness, encounter and sharing. When the Church places the most vulnerable people at the center, it makes the Gospel visible and bears witness that no one is on the margins of God’s heart,” he said in the July 7 statement.
Pope Leo expressed his gratitude to those that organized the July 11 gathering, which included dozens of organizations that on a daily basis assist people experiencing vulnerability.
“Whenever we come together, whenever we share this spirit of encounter around the same table — the one table where Jesus is also present among us,” Pope Leo said, as reported by Vatican News.
“We are truly building a different world, a world of hope, a world that is a light in the midst of our own,” he added.
The pontiff urged that in a world fractured by “violence, hatred and discrimination,” communities need to “work together and strive always to be this kind of Church: a Church of justice, peace and love,” praying that in families of those that gathered in the Castel Gandolfo picturesque setting people “find peace, forgiveness and reconciliation.”
Cardinal Baldassare Reina, vicar general for the Diocese of Rome, said in the July 7 statement that the organizers “wanted the protagonists of this day to be people who are accompanied every day by parishes, Caritas, and the many ecclesial and social organizations of the Diocese of Rome,” adding that “the encounter with the Holy Father restores centrality to those who too often remain on the margins and calls the entire Christian community to the responsibility of welcome.”
Borgo Laudato si’ extended “their heartfelt thanks” to Ristorante L’Isola della Pizza in Rome, which “generously offered the lunch,” and to Bar Al Duomo in Albano Laziale, “which provided the welcome breakfast, contributing through their generosity to the success of the day.”
Paulina Guzik is international editor for OSV News. Follow her on X @Guzik_Paulina.

Pope Leo shares meal with vulnerable guests at Castel Gandolfo #Catholic – ROME (OSV News) — Under the Italian sun of Lake Albano and the shade of Castel Gandolfo’s Borgo Laudato si’ trees, Pope Leo XIV enjoyed lunch with people experiencing social vulnerability. Around 200 people from the Diocese of Rome took part in the event on July 11. “Lunch with the Pope” was “a day of welcome and fraternity” within the Pontifical Gardens of Castel Gandolfo, the Vatican’s Laudato Si’ Center for Higher Education said in a statement. Before the guests, including nearly 40 children, enjoyed the guided tour through the gardens, the day begun with Mass celebrated by Cardinal Fabio Baggio, general director of the Laudato Si’ Center for Higher Education, and concelebrated by Archbishop Luis Marín de San Martín, prefect of the Dicastery for the Service of Charity. “I came without a prepared speech, but I did come with hunger — hunger for justice, hunger for genuine charity, hunger for a Church that truly knows how to open its doors, to welcome and receive everyone; where there is love for all and no one is an enemy, where all of us know how to live reconciliation, forgiveness and peace,” Pope Leo said, welcoming those present, as reported by Vatican News. Click here to subscribe to our weekly newsletter. Pope Leo recalled that one of the pope’s titles is the “Pontiff — a builder of bridges.” “And today we too want to build a bridge with all of you, with your families, and with the society in which we want to live — a society marked by justice, where the causes of poverty can be eliminated and where the causes of the injustices that still exist in our world can be overcome,” Pope Leo said. “This,” he said, “is the Church we want to be,” Vatican News reported. Only a few months after taking upon the See of Peter, Pope Leo first met with people experiencing vulnerability from the Diocese of Albano. That meeting on Aug. 17, 2025, gave birth to an annual tradition of encounters with the underprivileged. “Each year, a diocese will be invited to involve people living in situations of poverty, refugees, migrants, and others experiencing social vulnerability,” to let them experience ” the beauty of creation” and create an “opportunity to meet the Holy Father,” Laudato Si’ Center said. Cardinal Baggio said in the July 7 press release that “Borgo Laudato si’ was created to show that the care of creation and the care of the human person are one and the same mission.” “After Lampedusa, this day represents a new step in Pope Leo XIV’s journey towards the social peripheries of our time,” the cardinal said, referencing Pope Leo’s visit the prior weekend to an Italian island that serves as both a place of the hope of a new life and of the tragedy of those that never made it through the sea to Europe. “At Borgo Laudato si’, the Holy Father meets people experiencing vulnerability, reaffirming that the Church is called to inhabit the places where human dignity calls for listening, closeness and hope,” Cardinal Baggio said. The encounter embodies the Church’s service to the poor, Archbishop Marín, papal almoner, emphasized. “The Holy Father’s choice confirms that charity consists of closeness, encounter and sharing. When the Church places the most vulnerable people at the center, it makes the Gospel visible and bears witness that no one is on the margins of God’s heart,” he said in the July 7 statement. Pope Leo expressed his gratitude to those that organized the July 11 gathering, which included dozens of organizations that on a daily basis assist people experiencing vulnerability. “Whenever we come together, whenever we share this spirit of encounter around the same table — the one table where Jesus is also present among us,” Pope Leo said, as reported by Vatican News. “We are truly building a different world, a world of hope, a world that is a light in the midst of our own,” he added. The pontiff urged that in a world fractured by “violence, hatred and discrimination,” communities need to “work together and strive always to be this kind of Church: a Church of justice, peace and love,” praying that in families of those that gathered in the Castel Gandolfo picturesque setting people “find peace, forgiveness and reconciliation.” Cardinal Baldassare Reina, vicar general for the Diocese of Rome, said in the July 7 statement that the organizers “wanted the protagonists of this day to be people who are accompanied every day by parishes, Caritas, and the many ecclesial and social organizations of the Diocese of Rome,” adding that “the encounter with the Holy Father restores centrality to those who too often remain on the margins and calls the entire Christian community to the responsibility of welcome.” Borgo Laudato si’ extended “their heartfelt thanks” to Ristorante L’Isola della Pizza in Rome, which “generously offered the lunch,” and to Bar Al Duomo in Albano Laziale, “which provided the welcome breakfast, contributing through their generosity to the success of the day.” Paulina Guzik is international editor for OSV News. Follow her on X @Guzik_Paulina.

Pope Leo shares meal with vulnerable guests at Castel Gandolfo #Catholic –

ROME (OSV News) — Under the Italian sun of Lake Albano and the shade of Castel Gandolfo’s Borgo Laudato si’ trees, Pope Leo XIV enjoyed lunch with people experiencing social vulnerability.

Around 200 people from the Diocese of Rome took part in the event on July 11. “Lunch with the Pope” was “a day of welcome and fraternity” within the Pontifical Gardens of Castel Gandolfo, the Vatican’s Laudato Si’ Center for Higher Education said in a statement.

Before the guests, including nearly 40 children, enjoyed the guided tour through the gardens, the day begun with Mass celebrated by Cardinal Fabio Baggio, general director of the Laudato Si’ Center for Higher Education, and concelebrated by Archbishop Luis Marín de San Martín, prefect of the Dicastery for the Service of Charity.

“I came without a prepared speech, but I did come with hunger — hunger for justice, hunger for genuine charity, hunger for a Church that truly knows how to open its doors, to welcome and receive everyone; where there is love for all and no one is an enemy, where all of us know how to live reconciliation, forgiveness and peace,” Pope Leo said, welcoming those present, as reported by Vatican News.


Click here to subscribe to our weekly newsletter.

Pope Leo recalled that one of the pope’s titles is the “Pontiff — a builder of bridges.”

“And today we too want to build a bridge with all of you, with your families, and with the society in which we want to live — a society marked by justice, where the causes of poverty can be eliminated and where the causes of the injustices that still exist in our world can be overcome,” Pope Leo said.

“This,” he said, “is the Church we want to be,” Vatican News reported.

Only a few months after taking upon the See of Peter, Pope Leo first met with people experiencing vulnerability from the Diocese of Albano. That meeting on Aug. 17, 2025, gave birth to an annual tradition of encounters with the underprivileged.

“Each year, a diocese will be invited to involve people living in situations of poverty, refugees, migrants, and others experiencing social vulnerability,” to let them experience ” the beauty of creation” and create an “opportunity to meet the Holy Father,” Laudato Si’ Center said.

Cardinal Baggio said in the July 7 press release that “Borgo Laudato si’ was created to show that the care of creation and the care of the human person are one and the same mission.”

“After Lampedusa, this day represents a new step in Pope Leo XIV’s journey towards the social peripheries of our time,” the cardinal said, referencing Pope Leo’s visit the prior weekend to an Italian island that serves as both a place of the hope of a new life and of the tragedy of those that never made it through the sea to Europe.

“At Borgo Laudato si’, the Holy Father meets people experiencing vulnerability, reaffirming that the Church is called to inhabit the places where human dignity calls for listening, closeness and hope,” Cardinal Baggio said.

The encounter embodies the Church’s service to the poor, Archbishop Marín, papal almoner, emphasized.

“The Holy Father’s choice confirms that charity consists of closeness, encounter and sharing. When the Church places the most vulnerable people at the center, it makes the Gospel visible and bears witness that no one is on the margins of God’s heart,” he said in the July 7 statement.

Pope Leo expressed his gratitude to those that organized the July 11 gathering, which included dozens of organizations that on a daily basis assist people experiencing vulnerability.

“Whenever we come together, whenever we share this spirit of encounter around the same table — the one table where Jesus is also present among us,” Pope Leo said, as reported by Vatican News.

“We are truly building a different world, a world of hope, a world that is a light in the midst of our own,” he added.

The pontiff urged that in a world fractured by “violence, hatred and discrimination,” communities need to “work together and strive always to be this kind of Church: a Church of justice, peace and love,” praying that in families of those that gathered in the Castel Gandolfo picturesque setting people “find peace, forgiveness and reconciliation.”

Cardinal Baldassare Reina, vicar general for the Diocese of Rome, said in the July 7 statement that the organizers “wanted the protagonists of this day to be people who are accompanied every day by parishes, Caritas, and the many ecclesial and social organizations of the Diocese of Rome,” adding that “the encounter with the Holy Father restores centrality to those who too often remain on the margins and calls the entire Christian community to the responsibility of welcome.”

Borgo Laudato si’ extended “their heartfelt thanks” to Ristorante L’Isola della Pizza in Rome, which “generously offered the lunch,” and to Bar Al Duomo in Albano Laziale, “which provided the welcome breakfast, contributing through their generosity to the success of the day.”

Paulina Guzik is international editor for OSV News. Follow her on X @Guzik_Paulina.

ROME (OSV News) — Under the Italian sun of Lake Albano and the shade of Castel Gandolfo’s Borgo Laudato si’ trees, Pope Leo XIV enjoyed lunch with people experiencing social vulnerability. Around 200 people from the Diocese of Rome took part in the event on July 11. “Lunch with the Pope” was “a day of welcome and fraternity” within the Pontifical Gardens of Castel Gandolfo, the Vatican’s Laudato Si’ Center for Higher Education said in a statement. Before the guests, including nearly 40 children, enjoyed the guided tour through the gardens, the day begun with Mass celebrated by Cardinal Fabio

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Exhibit highlights St. John Paul II’s US visits, esteem for nation’s foundational documents #Catholic – WASHINGTON (OSV News) — In his seven visits to America during his papacy, St. John Paul II often shared his mastery of the nation’s foundational documents — the Declaration of Independence, the Constitution and the Bill of Rights.
“(He) really was a genius at researching and understanding,” Grattan Brown, the director of mission and ministry at the St. John Paul II National Shrine, told OSV News.
The message, reaffirmed in several ways, was that Americans are blessed to have the freedoms they have. And this merged with the pontiff’s promotion of human rights.
The shrine, through Sept. 9, has an exhibit dedicated to those papal messages to commemorate the 250th anniversary of the United States.
Titled “A New Birth of Freedom,” the exhibit includes audio and video, photos and artifacts from his visits, including the future pope’s trip to America for its bicentennial in 1976. Two years later, Polish Cardinal Karol Wojtyla was elected the successor to Peter — on Oct. 16, 1978.

Click here to subscribe to our weekly newsletter.

As pope, his visits to the U.S. were: 1979, Boston, New York, Philadelphia, Chicago, Des Moines and Washington; 1981, brief stopover in Anchorage, Alaska; 1984: brief stopover in Fairbanks, Alaska; 1987, Miami, Columbia, South Carolina, New Orleans, San Antonio, Phoenix, Los Angeles, Monterey, California, San Francisco and Detroit; 1993, World Youth Day in Denver; 1995, Newark and East Rutherford, New Jersey, New York and Baltimore; and 1999, St. Louis.
Some elements in the shrine’s exhibit were loaned by the archdioceses of Miami, Denver, St. Louis, Chicago and Philadelphia as well as Xavier University of Louisiana and The Catholic University of America. Brown curated the exhibit with contributions from Bethany Bromwell, collections curator, and Victoria Gallegos, curatorial assistant.
The pontiff’s eager embrace of American principles was obvious in his 1979 visit, when he celebrated a Mass, which drew 350,000, at Living History Farms in Urbandale, Iowa, simply because Joe Hayes, a farmer from nearby Truro, wrote him a letter inviting him to come to Iowa.
In April 1984, when St. John Paul accepted the credentials of William A. Wilson, the first U.S. ambassador to the Holy See, the pope referenced the Declaration of Independence and the Constitution.
“Certainly the recognition of God and the defense of human dignity, and therefore of human life, are a most precious part of your national heritage,” the pope said. “Your Declaration of Independence speaks to the whole world about the ‘Laws of Nature and of Nature’s God,’ and with great wisdom it recognizes inalienable rights for man. Your Constitution for its part sees the need to ‘establish justice … and secure the blessings of liberty.’”
Accepting Wilson’s credentials as ambassador was historic — it established full formal diplomatic relations between the U.S. and the Vatican.
In September 1987, he easily quoted Abraham Lincoln, citing “a new birth of freedom,” which is in Lincoln’s Gettysburg Address. (The pope also invoked Lincoln’s address on Oct. 8, 1995, during his homily at Camden Yards in Baltimore.)
Arguing that freedom must be renewed by each generation, he addressed his 1987 remarks directly to President Ronald Reagan in Miami, saying, “A new birth of freedom is repeatedly necessary. Freedom to exercise responsibility and generosity, freedom to meet the challenge of serving humanity.”
Reagan welcomed the pope at Miami’s Vizcaya Museum, on Sept. 10, 1987, for the start of his U.S. tour. The two leaders discussed human freedom, democracy and Central American peace, according to the Reagan Library.
In his farewell address to the United States on the final day of his 1987 visit, the phrase “America the beautiful” echoed through his remarks as he challenged the country to defend human dignity, family values and the right to life.
“America the beautiful!” he said in Detroit on Sept. 19, 1987. “Yes, America you are beautiful indeed, and blessed in so many ways. … But your greatest beauty and your richest blessing is found in the human person: in each man, woman and child, in every immigrant, in every native-born son and daughter. … The ultimate test of your greatness in the way you treat every human being, but especially the weakest and most defenseless ones.”
“If you want equal justice for all, and true freedom and lasting peace, then, America, defend life!” he said.
Grattan encountered the pope three times, the first at World Youth Day in 1993 in Denver and the last time in 1997 in Rome when he was a theology student at the Pontifical Lateran University, and was able to introduce his mother, Elizabeth, after an early-morning Mass. The pontiff’s heavily accented “God bless your mother!” is a cherished memory.
He also warmly recalled being part of a group of aspiring seminarians addressed by St. John Paul II in 1995 at St. Joseph’s Seminary in Yonkers, New York. To encourage them, he said, “I come to you as a friend in Christ and friends can talk about difficult things.”
Kurt Jensen writes for OSV News from Washington. More about the St. John Paul II National Shrine and the exhibit “A New Birth of Freedom” can be found at www.jp2shrine.org.
 

Exhibit highlights St. John Paul II’s US visits, esteem for nation’s foundational documents #Catholic – WASHINGTON (OSV News) — In his seven visits to America during his papacy, St. John Paul II often shared his mastery of the nation’s foundational documents — the Declaration of Independence, the Constitution and the Bill of Rights. “(He) really was a genius at researching and understanding,” Grattan Brown, the director of mission and ministry at the St. John Paul II National Shrine, told OSV News. The message, reaffirmed in several ways, was that Americans are blessed to have the freedoms they have. And this merged with the pontiff’s promotion of human rights. The shrine, through Sept. 9, has an exhibit dedicated to those papal messages to commemorate the 250th anniversary of the United States. Titled “A New Birth of Freedom,” the exhibit includes audio and video, photos and artifacts from his visits, including the future pope’s trip to America for its bicentennial in 1976. Two years later, Polish Cardinal Karol Wojtyla was elected the successor to Peter — on Oct. 16, 1978. Click here to subscribe to our weekly newsletter. As pope, his visits to the U.S. were: 1979, Boston, New York, Philadelphia, Chicago, Des Moines and Washington; 1981, brief stopover in Anchorage, Alaska; 1984: brief stopover in Fairbanks, Alaska; 1987, Miami, Columbia, South Carolina, New Orleans, San Antonio, Phoenix, Los Angeles, Monterey, California, San Francisco and Detroit; 1993, World Youth Day in Denver; 1995, Newark and East Rutherford, New Jersey, New York and Baltimore; and 1999, St. Louis. Some elements in the shrine’s exhibit were loaned by the archdioceses of Miami, Denver, St. Louis, Chicago and Philadelphia as well as Xavier University of Louisiana and The Catholic University of America. Brown curated the exhibit with contributions from Bethany Bromwell, collections curator, and Victoria Gallegos, curatorial assistant. The pontiff’s eager embrace of American principles was obvious in his 1979 visit, when he celebrated a Mass, which drew 350,000, at Living History Farms in Urbandale, Iowa, simply because Joe Hayes, a farmer from nearby Truro, wrote him a letter inviting him to come to Iowa. In April 1984, when St. John Paul accepted the credentials of William A. Wilson, the first U.S. ambassador to the Holy See, the pope referenced the Declaration of Independence and the Constitution. “Certainly the recognition of God and the defense of human dignity, and therefore of human life, are a most precious part of your national heritage,” the pope said. “Your Declaration of Independence speaks to the whole world about the ‘Laws of Nature and of Nature’s God,’ and with great wisdom it recognizes inalienable rights for man. Your Constitution for its part sees the need to ‘establish justice … and secure the blessings of liberty.’” Accepting Wilson’s credentials as ambassador was historic — it established full formal diplomatic relations between the U.S. and the Vatican. In September 1987, he easily quoted Abraham Lincoln, citing “a new birth of freedom,” which is in Lincoln’s Gettysburg Address. (The pope also invoked Lincoln’s address on Oct. 8, 1995, during his homily at Camden Yards in Baltimore.) Arguing that freedom must be renewed by each generation, he addressed his 1987 remarks directly to President Ronald Reagan in Miami, saying, “A new birth of freedom is repeatedly necessary. Freedom to exercise responsibility and generosity, freedom to meet the challenge of serving humanity.” Reagan welcomed the pope at Miami’s Vizcaya Museum, on Sept. 10, 1987, for the start of his U.S. tour. The two leaders discussed human freedom, democracy and Central American peace, according to the Reagan Library. In his farewell address to the United States on the final day of his 1987 visit, the phrase “America the beautiful” echoed through his remarks as he challenged the country to defend human dignity, family values and the right to life. “America the beautiful!” he said in Detroit on Sept. 19, 1987. “Yes, America you are beautiful indeed, and blessed in so many ways. … But your greatest beauty and your richest blessing is found in the human person: in each man, woman and child, in every immigrant, in every native-born son and daughter. … The ultimate test of your greatness in the way you treat every human being, but especially the weakest and most defenseless ones.” “If you want equal justice for all, and true freedom and lasting peace, then, America, defend life!” he said. Grattan encountered the pope three times, the first at World Youth Day in 1993 in Denver and the last time in 1997 in Rome when he was a theology student at the Pontifical Lateran University, and was able to introduce his mother, Elizabeth, after an early-morning Mass. The pontiff’s heavily accented “God bless your mother!” is a cherished memory. He also warmly recalled being part of a group of aspiring seminarians addressed by St. John Paul II in 1995 at St. Joseph’s Seminary in Yonkers, New York. To encourage them, he said, “I come to you as a friend in Christ and friends can talk about difficult things.” Kurt Jensen writes for OSV News from Washington. More about the St. John Paul II National Shrine and the exhibit “A New Birth of Freedom” can be found at www.jp2shrine.org.  

Exhibit highlights St. John Paul II’s US visits, esteem for nation’s foundational documents #Catholic –

WASHINGTON (OSV News) — In his seven visits to America during his papacy, St. John Paul II often shared his mastery of the nation’s foundational documents — the Declaration of Independence, the Constitution and the Bill of Rights.

“(He) really was a genius at researching and understanding,” Grattan Brown, the director of mission and ministry at the St. John Paul II National Shrine, told OSV News.

The message, reaffirmed in several ways, was that Americans are blessed to have the freedoms they have. And this merged with the pontiff’s promotion of human rights.

The shrine, through Sept. 9, has an exhibit dedicated to those papal messages to commemorate the 250th anniversary of the United States.

Titled “A New Birth of Freedom,” the exhibit includes audio and video, photos and artifacts from his visits, including the future pope’s trip to America for its bicentennial in 1976. Two years later, Polish Cardinal Karol Wojtyla was elected the successor to Peter — on Oct. 16, 1978.


Click here to subscribe to our weekly newsletter.

As pope, his visits to the U.S. were: 1979, Boston, New York, Philadelphia, Chicago, Des Moines and Washington; 1981, brief stopover in Anchorage, Alaska; 1984: brief stopover in Fairbanks, Alaska; 1987, Miami, Columbia, South Carolina, New Orleans, San Antonio, Phoenix, Los Angeles, Monterey, California, San Francisco and Detroit; 1993, World Youth Day in Denver; 1995, Newark and East Rutherford, New Jersey, New York and Baltimore; and 1999, St. Louis.

Some elements in the shrine’s exhibit were loaned by the archdioceses of Miami, Denver, St. Louis, Chicago and Philadelphia as well as Xavier University of Louisiana and The Catholic University of America. Brown curated the exhibit with contributions from Bethany Bromwell, collections curator, and Victoria Gallegos, curatorial assistant.

The pontiff’s eager embrace of American principles was obvious in his 1979 visit, when he celebrated a Mass, which drew 350,000, at Living History Farms in Urbandale, Iowa, simply because Joe Hayes, a farmer from nearby Truro, wrote him a letter inviting him to come to Iowa.

In April 1984, when St. John Paul accepted the credentials of William A. Wilson, the first U.S. ambassador to the Holy See, the pope referenced the Declaration of Independence and the Constitution.

“Certainly the recognition of God and the defense of human dignity, and therefore of human life, are a most precious part of your national heritage,” the pope said. “Your Declaration of Independence speaks to the whole world about the ‘Laws of Nature and of Nature’s God,’ and with great wisdom it recognizes inalienable rights for man. Your Constitution for its part sees the need to ‘establish justice … and secure the blessings of liberty.’”

Accepting Wilson’s credentials as ambassador was historic — it established full formal diplomatic relations between the U.S. and the Vatican.

In September 1987, he easily quoted Abraham Lincoln, citing “a new birth of freedom,” which is in Lincoln’s Gettysburg Address. (The pope also invoked Lincoln’s address on Oct. 8, 1995, during his homily at Camden Yards in Baltimore.)

Arguing that freedom must be renewed by each generation, he addressed his 1987 remarks directly to President Ronald Reagan in Miami, saying, “A new birth of freedom is repeatedly necessary. Freedom to exercise responsibility and generosity, freedom to meet the challenge of serving humanity.”

Reagan welcomed the pope at Miami’s Vizcaya Museum, on Sept. 10, 1987, for the start of his U.S. tour. The two leaders discussed human freedom, democracy and Central American peace, according to the Reagan Library.

In his farewell address to the United States on the final day of his 1987 visit, the phrase “America the beautiful” echoed through his remarks as he challenged the country to defend human dignity, family values and the right to life.

“America the beautiful!” he said in Detroit on Sept. 19, 1987. “Yes, America you are beautiful indeed, and blessed in so many ways. … But your greatest beauty and your richest blessing is found in the human person: in each man, woman and child, in every immigrant, in every native-born son and daughter. … The ultimate test of your greatness in the way you treat every human being, but especially the weakest and most defenseless ones.”

“If you want equal justice for all, and true freedom and lasting peace, then, America, defend life!” he said.

Grattan encountered the pope three times, the first at World Youth Day in 1993 in Denver and the last time in 1997 in Rome when he was a theology student at the Pontifical Lateran University, and was able to introduce his mother, Elizabeth, after an early-morning Mass. The pontiff’s heavily accented “God bless your mother!” is a cherished memory.

He also warmly recalled being part of a group of aspiring seminarians addressed by St. John Paul II in 1995 at St. Joseph’s Seminary in Yonkers, New York. To encourage them, he said, “I come to you as a friend in Christ and friends can talk about difficult things.”

Kurt Jensen writes for OSV News from Washington. More about the St. John Paul II National Shrine and the exhibit “A New Birth of Freedom” can be found at www.jp2shrine.org.

 

WASHINGTON (OSV News) — In his seven visits to America during his papacy, St. John Paul II often shared his mastery of the nation’s foundational documents — the Declaration of Independence, the Constitution and the Bill of Rights. “(He) really was a genius at researching and understanding,” Grattan Brown, the director of mission and ministry at the St. John Paul II National Shrine, told OSV News. The message, reaffirmed in several ways, was that Americans are blessed to have the freedoms they have. And this merged with the pontiff’s promotion of human rights. The shrine, through Sept. 9, has an

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Bishop Paprocki: Eucharistic revival calls Catholics to worthy reception of Communion – #Catholic – Four years after U.S. bishops launched the National Eucharistic Revival, Bishop Thomas Paprocki of Springfield, Illinois, said Catholics must recover “Eucharistic coherence,” saying belief in Christʼs real presence must be reflected in both moral life and the worthy reception of Communion.The National Eucharistic Revival, a three‑year U.S. bishops’ initiative aimed at renewing Catholic belief in and devotion to the real presence of Christ in the Eucharist through teaching, parish outreach, and national events, was launched in 2022 in response to declining belief among Catholics in the Real Presence. The revival culminated in the National Eucharistic Congress in 2024.Speaking at the Institute for Catholic Culture on the topic “The Table of the Lord and the Table of Demons: Eucharistic Coherence and the Age of Moral Relativism,” Paprocki said July 14 that the revival’s mission extends beyond renewing devotion to the Eucharist to fostering lives that correspond to what Catholics profess to believe.Paprockiʼs remarks revisit a debate that surfaced during the U.S. bishops’ 2021 spring meeting over reception of Communion for Catholic public officials who support abortion access. While some U.S. cardinals warned that denying Communion could politicize or “weaponize” the Eucharist, distort teaching on worthiness, and damage ecclesial unity, some bishops invoked a duty to safeguard the integrity of the sacrament and cited canon law, which provides circumstances in which ministers should withhold Communion.Canon 915 says: “Those who have been excommunicated or interdicted after the imposition or declaration of the penalty and others obstinately persevering in manifest grave sin are not to be admitted to holy Communion.”Communion with Christ“The criteria for the worthy reception of holy Communion are discussed, but they flow from the foundational understanding of the meaning of the Eucharist,” Paprocki said, pointing to Christ’s words in the Gospel of John: “Unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.”Paprocki emphasized that the Eucharist is both the sacrifice of Christ made present and the sacrament of communion with God and the Church.“The core belief of Catholics about the mystery of the Eucharist is our faith in the real presence of Christ,” he said. “The sacrament of the Eucharist is called holy Communion precisely because, by placing us in intimate communion with the sacrifice of Christ, we are placed in intimate communion with him, and through him, with each other.”Worthy reception of CommunionBecause of that reality, Paprocki said, Catholics conscious of mortal sin should first seek reconciliation before approaching the altar.“As the Church has consistently taught, a person who receives holy Communion while in the state of mortal sin not only does not receive the grace that the sacrament conveys, he or she commits the sin of sacrilege,” Paprocki said.Quoting St. Paul’s warning in 1 Corinthians, the bishop added that “whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord.”Paprocki said this understanding forms the basis for what the Church calls “Eucharistic coherence,” which he defined as consistency between belief and conduct.“A person who, by his or her own action, has broken communion with Christ in his Church but receives the Blessed Sacrament acts incoherently, both claiming and rejecting communion at the same time. It is thus a countersign, a lie,” he said.Canon law and public witnessReferring to Canon 915, Paprocki said ministers of holy Communion must sometimes withhold Communion from those who obstinately persist in manifest grave sin.The bishop cited a 2004 memorandum by then-Cardinal Joseph Ratzinger interpreting Canon 915, which addresses the denial of holy Communion to those who obstinately persist in manifest grave sin. Paprocki said those who publicly and obstinately support grave moral evils such as abortion or euthanasia fall under Canon 915ʼs provisions.Paprocki quoted the memo: When “the person in question with obstinate persistence still presents himself to receive the whole Eucharist … the minister of holy Communion must refuse to distribute it.”Paprocki clarified that this denial is not meant as a punishment but to encourage a change of heart.Paprocki said behaviors that would warrant denial of Communion include heterosexuals cohabiting without marriage, homosexuals engaging in sexual activity, and divorced people remarrying without having received an annulment.Paprocki referred to his 2018 denial of the Eucharist to Sen. Dick Durbin, D-Illinois, for supporting abortion access laws. Paprocki said: “The denial of Communion is a medicinal remedy that seeks to foster a change of heart” and is meant to encourage politicians “to repent and return to being pro-life.”Paprocki concluded: “In seeking Eucharistic coherence in an age of moral relativism, it is important to remember that the ultimate goal is conversion and readmission to Communion. Even when a difficult decision must be made, not to admit someone to holy Communion until there has been repentance and reconciliation, such discipline does not contradict the law by which it is motivated.”

Bishop Paprocki: Eucharistic revival calls Catholics to worthy reception of Communion – #Catholic – Four years after U.S. bishops launched the National Eucharistic Revival, Bishop Thomas Paprocki of Springfield, Illinois, said Catholics must recover “Eucharistic coherence,” saying belief in Christʼs real presence must be reflected in both moral life and the worthy reception of Communion.The National Eucharistic Revival, a three‑year U.S. bishops’ initiative aimed at renewing Catholic belief in and devotion to the real presence of Christ in the Eucharist through teaching, parish outreach, and national events, was launched in 2022 in response to declining belief among Catholics in the Real Presence. The revival culminated in the National Eucharistic Congress in 2024.Speaking at the Institute for Catholic Culture on the topic “The Table of the Lord and the Table of Demons: Eucharistic Coherence and the Age of Moral Relativism,” Paprocki said July 14 that the revival’s mission extends beyond renewing devotion to the Eucharist to fostering lives that correspond to what Catholics profess to believe.Paprockiʼs remarks revisit a debate that surfaced during the U.S. bishops’ 2021 spring meeting over reception of Communion for Catholic public officials who support abortion access. While some U.S. cardinals warned that denying Communion could politicize or “weaponize” the Eucharist, distort teaching on worthiness, and damage ecclesial unity, some bishops invoked a duty to safeguard the integrity of the sacrament and cited canon law, which provides circumstances in which ministers should withhold Communion.Canon 915 says: “Those who have been excommunicated or interdicted after the imposition or declaration of the penalty and others obstinately persevering in manifest grave sin are not to be admitted to holy Communion.”Communion with Christ“The criteria for the worthy reception of holy Communion are discussed, but they flow from the foundational understanding of the meaning of the Eucharist,” Paprocki said, pointing to Christ’s words in the Gospel of John: “Unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.”Paprocki emphasized that the Eucharist is both the sacrifice of Christ made present and the sacrament of communion with God and the Church.“The core belief of Catholics about the mystery of the Eucharist is our faith in the real presence of Christ,” he said. “The sacrament of the Eucharist is called holy Communion precisely because, by placing us in intimate communion with the sacrifice of Christ, we are placed in intimate communion with him, and through him, with each other.”Worthy reception of CommunionBecause of that reality, Paprocki said, Catholics conscious of mortal sin should first seek reconciliation before approaching the altar.“As the Church has consistently taught, a person who receives holy Communion while in the state of mortal sin not only does not receive the grace that the sacrament conveys, he or she commits the sin of sacrilege,” Paprocki said.Quoting St. Paul’s warning in 1 Corinthians, the bishop added that “whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord.”Paprocki said this understanding forms the basis for what the Church calls “Eucharistic coherence,” which he defined as consistency between belief and conduct.“A person who, by his or her own action, has broken communion with Christ in his Church but receives the Blessed Sacrament acts incoherently, both claiming and rejecting communion at the same time. It is thus a countersign, a lie,” he said.Canon law and public witnessReferring to Canon 915, Paprocki said ministers of holy Communion must sometimes withhold Communion from those who obstinately persist in manifest grave sin.The bishop cited a 2004 memorandum by then-Cardinal Joseph Ratzinger interpreting Canon 915, which addresses the denial of holy Communion to those who obstinately persist in manifest grave sin. Paprocki said those who publicly and obstinately support grave moral evils such as abortion or euthanasia fall under Canon 915ʼs provisions.Paprocki quoted the memo: When “the person in question with obstinate persistence still presents himself to receive the whole Eucharist … the minister of holy Communion must refuse to distribute it.”Paprocki clarified that this denial is not meant as a punishment but to encourage a change of heart.Paprocki said behaviors that would warrant denial of Communion include heterosexuals cohabiting without marriage, homosexuals engaging in sexual activity, and divorced people remarrying without having received an annulment.Paprocki referred to his 2018 denial of the Eucharist to Sen. Dick Durbin, D-Illinois, for supporting abortion access laws. Paprocki said: “The denial of Communion is a medicinal remedy that seeks to foster a change of heart” and is meant to encourage politicians “to repent and return to being pro-life.”Paprocki concluded: “In seeking Eucharistic coherence in an age of moral relativism, it is important to remember that the ultimate goal is conversion and readmission to Communion. Even when a difficult decision must be made, not to admit someone to holy Communion until there has been repentance and reconciliation, such discipline does not contradict the law by which it is motivated.”

Four years after the National Eucharistic Revival began, Bishop Thomas Paprocki says Catholics must unite belief in Christ’s real presence with moral life and worthy Communion.

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Priests’ soccer tournament promotes fraternity and vocations – #Catholic – As the sun set behind the hills of Huancavelica in the heart of the Peruvian Andes, the final match ended in a draw. The outcome was decided by a penalty shootout. Cusco took the first kick, and everything came down to the fifth attempt. The Huancavelica goalkeeper managed to block Cuscoʼs final penalty kick, leaving the outcome in the hands — or rather, at the feet — of Father Santiago Salazar of the Huancavelica home team.The priest took his run-up, waited for the whistle, and placed the ball right next to the goalpost. With that match-winning goal, the crowd broke out in euphoria: Dozens of seminarians rushed onto the field as priests from seven dioceses in southern Peru celebrated Huancavelica’s title win in the 2026 Clergy Champions playoffs.On July 2, more than 150 priests from the dioceses of Puno, Cusco, Abancay, Ayacucho, Huancavelica, Huancayo, and Tarma participated in the soccer tournament. For a decade, the event has strengthened priestly fraternity, promoted vocations, and served as a reminder that sports can be a means of evangelization.
 
 Penalty shootout in the final match. | Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica
 
 In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, Father José Raúl Ayuque Tornero, a priest of the Diocese of Huancavelica and one of the eventʼs organizers, explained that the initiative grew out of the friendship among priests who attended the major seminary in Abancay. Its origins are deeply rooted in “fraternity and friendship among the priests,” Ayuque said. “At first, it was simply a get-together of friends.”The event has since become a tradition for the dioceses in the southern part of the country.
 
 Huancavelica clergy win the 2026 cup. | Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica
 
 A cliff-hanger final decided by penalty kicksAyuque excitedly recalled the final match, which was attended by families, priests, and seminarians.“The atmosphere was extraordinary. Our minor seminarians kept spirits high throughout the day. We had marching bands performing from St. John Vianney Minor Seminary and the Teresa de la Cruz educational institution run by the Canoness Sisters,” he told ACI Prensa.The bands provided musical accompaniment and cheered equally for both Huancavelica and Cusco as the teams faced off in the final match, which began around 5 p.m.
 
 Bands playing and crowds cheering at the 2026 Clergy Champions final. | Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica
 
 In Huancavelica, the sun sets early due to the areaʼs geography, making the match even more exciting. Fans followed each play closely, waiting for a goal.The end of the match could not have been more suspenseful: Cusco failed to get a penalty kick past the Huancavelica goalie, and all eyes were then on Salazar, who skillfully placed his shot out of reach of the Cusco goalkeeper and won the championship.A celebration immediately began on the field. The priests sang the St. John Mary Vianney hymn composed by the late bishop emeritus of Huancavelica, William Molloy.
 
 The Huancavelica team celebrates its victory. | Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica
 
 “In Huancavelica, we have a very young clergy, with an average age close to 35, and that is also reflected in the enthusiasm with which we experience these gatherings,” Ayuque said.The awards ceremony followed. Abancay took fourth place, Ayacucho third, and Cusco second, while Huancavelica received the cup. The Archdiocese of Huancayo was announced as the venue for the next championship matches.“Beyond the competition, I saw joy in everyone — the joy of sharing the mission God gives us as priests,” Ayuque commented.For his part, referee Daniel Jorge Cruz Olarte remarked that the most gratifying aspect of being part of this tournament was “seeing how they respect one another.” “They are wholesome people; they respect the referee, they respect their teammates and opponents, and they experience the sport with a spirit of fraternity.”A championship born of friendshipAlthough it now brings together priests from seven jurisdictions and even the regionʼs bishops, the Clergy Champions League began quite simply.“It started about 10 years ago. At first, only Abancay, Ayacucho, and Huancavelica — the closest ones — participated. Gradually, it took shape and we can now say that this gathering has become an established tradition in the Peruvian Andes,” Ayuque explained.He said in the future, the league would also like to include the dioceses of Ica, Arequipa, and Tacna “so that it truly represents all of southern Peru.”Much more than soccerFor the priest, the Clergy Champions was never just a sports tournament.“These gatherings strengthen our own sanctification as priests. We meet older, younger, and newly ordained priests from different backgrounds, and we see how the Lord continues to call each one amid varying circumstances,” he said.Ayuque said the sport can become an authentic tool to awaken vocations. “It helps us learn to live as a team, to understand that life must be built seeking communion, knowing how to share, show solidarity, and always feel the presence of our brother,” he said.
 
 Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica
 
 Father Doroteo Borda López, one of the participants, highlighted to ACI Prensa that the league is an experience of communion.“It’s a way for us to participate as priests of a local Church and to come together. Getting together with nearly 150 priests and seeing that sport unites, heals, and is also part of spirituality is something very valuable,” he said.For Borda, the Clergy Champions shows young people that the Church remains alive and “that we are just as normal people as anyone else.” “On the field, we get angry, we play, we run, and we have our differences, but afterward, we continue sharing our lives.”
 
 Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica
 
 Ayuque said he believes the league’s greatest lesson for young people is “to show them that the priest’s mission is not limited solely to piety or prayer.”“All the realities of life can and must be offered to God. The priest is called to bring God’s grace to all people and to all human endeavors. That’s why more laborers are needed for the harvest, more young people who will dedicate their lives,” he stated.‘Sport is absolutely essential’The priest also advocated for sports as a necessary part of holistic formation. “In our seminaries, we strive to dedicate at least one hour a day to sports, since the human person is both body and soul,” he said.“Sport disciplines the body, makes it more agile, and helps eliminate the bodyʼs toxins. When our physical condition is well cared for, it also becomes easier to engage attentively in prayer and the encounter with God,” he said.
 
 Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica
 
 “A neglected body ends up influencing one’s spiritual life as well … Pope Francis frequently spoke of acedia, that kind of spiritual sloth that often stems from a body that is overly comfortable,” he added.“Sport prepares our nature for a personal encounter with the Lord and helps us view the world with greater joy and optimism,” he concluded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Priests’ soccer tournament promotes fraternity and vocations – #Catholic – As the sun set behind the hills of Huancavelica in the heart of the Peruvian Andes, the final match ended in a draw. The outcome was decided by a penalty shootout. Cusco took the first kick, and everything came down to the fifth attempt. The Huancavelica goalkeeper managed to block Cuscoʼs final penalty kick, leaving the outcome in the hands — or rather, at the feet — of Father Santiago Salazar of the Huancavelica home team.The priest took his run-up, waited for the whistle, and placed the ball right next to the goalpost. With that match-winning goal, the crowd broke out in euphoria: Dozens of seminarians rushed onto the field as priests from seven dioceses in southern Peru celebrated Huancavelica’s title win in the 2026 Clergy Champions playoffs.On July 2, more than 150 priests from the dioceses of Puno, Cusco, Abancay, Ayacucho, Huancavelica, Huancayo, and Tarma participated in the soccer tournament. For a decade, the event has strengthened priestly fraternity, promoted vocations, and served as a reminder that sports can be a means of evangelization. Penalty shootout in the final match. | Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, Father José Raúl Ayuque Tornero, a priest of the Diocese of Huancavelica and one of the eventʼs organizers, explained that the initiative grew out of the friendship among priests who attended the major seminary in Abancay. Its origins are deeply rooted in “fraternity and friendship among the priests,” Ayuque said. “At first, it was simply a get-together of friends.”The event has since become a tradition for the dioceses in the southern part of the country. Huancavelica clergy win the 2026 cup. | Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica A cliff-hanger final decided by penalty kicksAyuque excitedly recalled the final match, which was attended by families, priests, and seminarians.“The atmosphere was extraordinary. Our minor seminarians kept spirits high throughout the day. We had marching bands performing from St. John Vianney Minor Seminary and the Teresa de la Cruz educational institution run by the Canoness Sisters,” he told ACI Prensa.The bands provided musical accompaniment and cheered equally for both Huancavelica and Cusco as the teams faced off in the final match, which began around 5 p.m. Bands playing and crowds cheering at the 2026 Clergy Champions final. | Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica In Huancavelica, the sun sets early due to the areaʼs geography, making the match even more exciting. Fans followed each play closely, waiting for a goal.The end of the match could not have been more suspenseful: Cusco failed to get a penalty kick past the Huancavelica goalie, and all eyes were then on Salazar, who skillfully placed his shot out of reach of the Cusco goalkeeper and won the championship.A celebration immediately began on the field. The priests sang the St. John Mary Vianney hymn composed by the late bishop emeritus of Huancavelica, William Molloy. The Huancavelica team celebrates its victory. | Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica “In Huancavelica, we have a very young clergy, with an average age close to 35, and that is also reflected in the enthusiasm with which we experience these gatherings,” Ayuque said.The awards ceremony followed. Abancay took fourth place, Ayacucho third, and Cusco second, while Huancavelica received the cup. The Archdiocese of Huancayo was announced as the venue for the next championship matches.“Beyond the competition, I saw joy in everyone — the joy of sharing the mission God gives us as priests,” Ayuque commented.For his part, referee Daniel Jorge Cruz Olarte remarked that the most gratifying aspect of being part of this tournament was “seeing how they respect one another.” “They are wholesome people; they respect the referee, they respect their teammates and opponents, and they experience the sport with a spirit of fraternity.”A championship born of friendshipAlthough it now brings together priests from seven jurisdictions and even the regionʼs bishops, the Clergy Champions League began quite simply.“It started about 10 years ago. At first, only Abancay, Ayacucho, and Huancavelica — the closest ones — participated. Gradually, it took shape and we can now say that this gathering has become an established tradition in the Peruvian Andes,” Ayuque explained.He said in the future, the league would also like to include the dioceses of Ica, Arequipa, and Tacna “so that it truly represents all of southern Peru.”Much more than soccerFor the priest, the Clergy Champions was never just a sports tournament.“These gatherings strengthen our own sanctification as priests. We meet older, younger, and newly ordained priests from different backgrounds, and we see how the Lord continues to call each one amid varying circumstances,” he said.Ayuque said the sport can become an authentic tool to awaken vocations. “It helps us learn to live as a team, to understand that life must be built seeking communion, knowing how to share, show solidarity, and always feel the presence of our brother,” he said. Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica Father Doroteo Borda López, one of the participants, highlighted to ACI Prensa that the league is an experience of communion.“It’s a way for us to participate as priests of a local Church and to come together. Getting together with nearly 150 priests and seeing that sport unites, heals, and is also part of spirituality is something very valuable,” he said.For Borda, the Clergy Champions shows young people that the Church remains alive and “that we are just as normal people as anyone else.” “On the field, we get angry, we play, we run, and we have our differences, but afterward, we continue sharing our lives.” Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica Ayuque said he believes the league’s greatest lesson for young people is “to show them that the priest’s mission is not limited solely to piety or prayer.”“All the realities of life can and must be offered to God. The priest is called to bring God’s grace to all people and to all human endeavors. That’s why more laborers are needed for the harvest, more young people who will dedicate their lives,” he stated.‘Sport is absolutely essential’The priest also advocated for sports as a necessary part of holistic formation. “In our seminaries, we strive to dedicate at least one hour a day to sports, since the human person is both body and soul,” he said.“Sport disciplines the body, makes it more agile, and helps eliminate the bodyʼs toxins. When our physical condition is well cared for, it also becomes easier to engage attentively in prayer and the encounter with God,” he said. Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica “A neglected body ends up influencing one’s spiritual life as well … Pope Francis frequently spoke of acedia, that kind of spiritual sloth that often stems from a body that is overly comfortable,” he added.“Sport prepares our nature for a personal encounter with the Lord and helps us view the world with greater joy and optimism,” he concluded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

What started out as a friendly match among local priests has grown into a tournament with priests from seven dioceses in Peru, an event that strengthens fraternity and is a seedbed for vocations.

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France legalizes euthanasia after forceful push through Parliament #Catholic The French National Assembly gave final approval on July 15 to a bill legalizing euthanasia and assisted suicide, making France one of the few European countries to legalize the practice along with Belgium, the Netherlands, Luxembourg, and Spain. The 291-241 vote came three years after President Emmanuel Macron, who had made it one of his key campaign promises, first opened the question to national debate.The vote ended an unusual parliamentary stalemate between the National Assembly and the Senate. Members of the National Assembly passed the bill three times over the course of 14 months — most recently on June 30 by a vote of 295 to 232 — and senators rejected it just as many times. On July 7, the Senate passed, by a narrow majority of 169 to 164, with 11 abstentions, a preliminary motion to outright reject the bill rather than debate it, and this motion itself called on the government to end the legislative process. Rather than heeding this call, Prime Minister Sébastien Lecornu invoked Article 45 of the Constitution, which allows the government to give the National Assembly the final say when repeated readings fail to produce an agreement between the two chambers. He then referred the bill back to the National Assembly for a fourth and final vote instead of a fourth reading in the Senate.The July 15 vote, however, did not close the matter. On July 14, Lecornu announced he would refer part of the text to the Constitutional Council, a step Senate President Gérard Larcher had also urged, citing in particular how the billʼs conscience clause would interact with health and social care facilities built around end-of-life accompaniment that exclude assisted dying. The council must rule within a month, or eight days if the government asks for an expedited review, meaning the law cannot be promulgated until that review is complete even though the Assembly has now adopted it.The end-of-life law covers both euthanasia, administered by a doctor or nurse, and assisted suicide, in which the patient self-administers a lethal substance, under five cumulative conditions: A person must be an adult, a stable resident of France, diagnosed with a serious and incurable condition, in an advanced or terminal phase of that condition, and suffering in a way current treatment cannot relieve, while remaining able to express a free and informed decision. Self-administration is supposed to be the default rule, with the law providing for intervention by a healthcare professional only when the patient is physically unable to act.A supporting measure aimed at expanding access to palliative care was adopted with much broader support, passing its first reading in the Senate by a vote of 307 to 17. To date, more than 20% of French departments still lack a palliative care unit, according to figures cited repeatedly by the Bishops’ Conference of France during the debate.The push to legalize assisted dying traces back to September 2022, when the National Consultative Ethics Committee reversed its earlier opposition to assisted dying and endorsed an “ethical” application of the practice. A citizens’ panel Macron had convened spent the following winter weighing the question and backed legalization.The French president unveiled the outline of a bill in March 2024, but the initiative stalled when he dissolved the Assembly in June the same year. Deputy Olivier Falorni, who had filed an earlier and unsuccessful end-of-life bill, revived it in 2025.Critics argue the newly adopted framework is among the most permissive of its kind in the world. Grégor Puppinck, a Catholic lawyer and director general of the European Centre for Law and Justice, has published a point-by-point analysis contending that the entire process rests on the judgment of a single physician, who may meet the patient for the first time on the day of the request and need not be the one already treating them.The two additional professionals that physician must consult are chosen by the same person, are not required to examine the patient in person, and may be consulted by videoconference. Puppinck noted the statute sets no minimum interval between the decision and the act itself beyond a two-day reflection window, relatives have no guaranteed right to be informed beforehand, and they cannot challenge the outcome in court. Doctors who object in conscience must still refer patients to a colleague willing to proceed, and private and religious institutions, including nursing homes, must accommodate mobile euthanasia teams under threat of administrative penalties. Oversight, in Puppinck’s account, comes only after death, based on a report filed by the same clinician who carried it out.The founders of the ethics collective Democracy, Ethics, and Solidarity, Laurent Frémont and Emmanuel Hirsch, wrote in Le Journal du Dimanche that the law’s eligibility criteria — primarily a “serious and incurable condition” causing “unbearable suffering,” are defined vaguely enough that a strict medical interpretation could make more than 1 million people eligible, including patients with chronic illnesses, psychiatric disorders, or advanced age, without requiring a prior written request, a peer review by medical colleagues, or a psychiatric evaluation.A 2025 study by the Fondation pour l’innovation politique estimated the measure could save the state around 1.4 billion euros (.6 billion) a year in health, eldercare, and pension spending, a projection critics have cited as evidence of the pressures vulnerable and elderly patients could face once the law takes effect.The French bishops’ conference called the text a threat to “the most fragile” among French citizens in a statement issued in May 2025 ahead of the Assembly’s first vote on the bill. The archbishop of Paris, Laurent Ulrich, has repeatedly urged lawmakers to reconsider their position, asserting that true solidarity is built through caring for others rather than through death. “More than assistance in dying, our society needs assistance in living,” he has repeatedly stated.In a video appeal to lawmakers released before the vote, Archbishop Vincent Jordy of Tours invoked François Rabelais’ centuries-old warning that “science without conscience is but the ruin of the soul.” What is underway, he said, is “an anthropological shift,” a new way of viewing life and its end that will gradually reshape the country, touching caregivers, families, people with disabilities, and the relationship between generations. He pointed to the Netherlands, where regulators had layered on safeguards for two decades and where health officials confirmed in June that a child under 12 had been euthanized for the first time, under a 2024 expansion of the law to children between the ages of 1 and 12. Making a law, Jordy said, is also opening doors toward things “one had perhaps not imagined” when it was written.

France legalizes euthanasia after forceful push through Parliament #Catholic The French National Assembly gave final approval on July 15 to a bill legalizing euthanasia and assisted suicide, making France one of the few European countries to legalize the practice along with Belgium, the Netherlands, Luxembourg, and Spain. The 291-241 vote came three years after President Emmanuel Macron, who had made it one of his key campaign promises, first opened the question to national debate.The vote ended an unusual parliamentary stalemate between the National Assembly and the Senate. Members of the National Assembly passed the bill three times over the course of 14 months — most recently on June 30 by a vote of 295 to 232 — and senators rejected it just as many times. On July 7, the Senate passed, by a narrow majority of 169 to 164, with 11 abstentions, a preliminary motion to outright reject the bill rather than debate it, and this motion itself called on the government to end the legislative process. Rather than heeding this call, Prime Minister Sébastien Lecornu invoked Article 45 of the Constitution, which allows the government to give the National Assembly the final say when repeated readings fail to produce an agreement between the two chambers. He then referred the bill back to the National Assembly for a fourth and final vote instead of a fourth reading in the Senate.The July 15 vote, however, did not close the matter. On July 14, Lecornu announced he would refer part of the text to the Constitutional Council, a step Senate President Gérard Larcher had also urged, citing in particular how the billʼs conscience clause would interact with health and social care facilities built around end-of-life accompaniment that exclude assisted dying. The council must rule within a month, or eight days if the government asks for an expedited review, meaning the law cannot be promulgated until that review is complete even though the Assembly has now adopted it.The end-of-life law covers both euthanasia, administered by a doctor or nurse, and assisted suicide, in which the patient self-administers a lethal substance, under five cumulative conditions: A person must be an adult, a stable resident of France, diagnosed with a serious and incurable condition, in an advanced or terminal phase of that condition, and suffering in a way current treatment cannot relieve, while remaining able to express a free and informed decision. Self-administration is supposed to be the default rule, with the law providing for intervention by a healthcare professional only when the patient is physically unable to act.A supporting measure aimed at expanding access to palliative care was adopted with much broader support, passing its first reading in the Senate by a vote of 307 to 17. To date, more than 20% of French departments still lack a palliative care unit, according to figures cited repeatedly by the Bishops’ Conference of France during the debate.The push to legalize assisted dying traces back to September 2022, when the National Consultative Ethics Committee reversed its earlier opposition to assisted dying and endorsed an “ethical” application of the practice. A citizens’ panel Macron had convened spent the following winter weighing the question and backed legalization.The French president unveiled the outline of a bill in March 2024, but the initiative stalled when he dissolved the Assembly in June the same year. Deputy Olivier Falorni, who had filed an earlier and unsuccessful end-of-life bill, revived it in 2025.Critics argue the newly adopted framework is among the most permissive of its kind in the world. Grégor Puppinck, a Catholic lawyer and director general of the European Centre for Law and Justice, has published a point-by-point analysis contending that the entire process rests on the judgment of a single physician, who may meet the patient for the first time on the day of the request and need not be the one already treating them.The two additional professionals that physician must consult are chosen by the same person, are not required to examine the patient in person, and may be consulted by videoconference. Puppinck noted the statute sets no minimum interval between the decision and the act itself beyond a two-day reflection window, relatives have no guaranteed right to be informed beforehand, and they cannot challenge the outcome in court. Doctors who object in conscience must still refer patients to a colleague willing to proceed, and private and religious institutions, including nursing homes, must accommodate mobile euthanasia teams under threat of administrative penalties. Oversight, in Puppinck’s account, comes only after death, based on a report filed by the same clinician who carried it out.The founders of the ethics collective Democracy, Ethics, and Solidarity, Laurent Frémont and Emmanuel Hirsch, wrote in Le Journal du Dimanche that the law’s eligibility criteria — primarily a “serious and incurable condition” causing “unbearable suffering,” are defined vaguely enough that a strict medical interpretation could make more than 1 million people eligible, including patients with chronic illnesses, psychiatric disorders, or advanced age, without requiring a prior written request, a peer review by medical colleagues, or a psychiatric evaluation.A 2025 study by the Fondation pour l’innovation politique estimated the measure could save the state around 1.4 billion euros ($1.6 billion) a year in health, eldercare, and pension spending, a projection critics have cited as evidence of the pressures vulnerable and elderly patients could face once the law takes effect.The French bishops’ conference called the text a threat to “the most fragile” among French citizens in a statement issued in May 2025 ahead of the Assembly’s first vote on the bill. The archbishop of Paris, Laurent Ulrich, has repeatedly urged lawmakers to reconsider their position, asserting that true solidarity is built through caring for others rather than through death. “More than assistance in dying, our society needs assistance in living,” he has repeatedly stated.In a video appeal to lawmakers released before the vote, Archbishop Vincent Jordy of Tours invoked François Rabelais’ centuries-old warning that “science without conscience is but the ruin of the soul.” What is underway, he said, is “an anthropological shift,” a new way of viewing life and its end that will gradually reshape the country, touching caregivers, families, people with disabilities, and the relationship between generations. He pointed to the Netherlands, where regulators had layered on safeguards for two decades and where health officials confirmed in June that a child under 12 had been euthanized for the first time, under a 2024 expansion of the law to children between the ages of 1 and 12. Making a law, Jordy said, is also opening doors toward things “one had perhaps not imagined” when it was written.

The vote, ending an unusual parliamentary stalemate between the National Assembly and the Senate, came three years after President Emmanuel Macron first opened the question to national debate.

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Nearly 400 days and a billion kilometers after leaving Earth, China’s Tianwen-2 spacecraft has arrived at its target: the near-Earth asteroid 469219 Kamoʻoalewa, also known as 2016 HO3. And the mission’s first photo of the rock has already had scientific impact, reopening an ongoing investigation over whether Kamoʻoalewa began as a chunk of the Moon.Continue reading “Tianwen-2 arrives at target asteroid Kamoʻoalewa”

The post Tianwen-2 arrives at target asteroid Kamoʻoalewa appeared first on Astronomy Magazine.

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