Day: July 22, 2026

House panel clashes over Delaney Hall conditions amid accounts of detainee mistreatment – #Catholic – A House Judiciary subcommittee hearing Wednesday on the Delaney Hall ICE detention center highlighted sharply differing views over the treatment of detainees, with Republicans rejecting allegations of abuse and Democrats pointing to reports of inadequate medical care, poor sanitation, and deaths in Immigration and Customs Enforcement (ICE) custody.The hearing, titled “False Narratives: Exposing the Truth About ICE Detention Facilities,” focused on conditions at Delaney Hall, an immigration detention facility in Newark, New Jersey, operated by the GEO Group under contract with U.S. Immigration and Customs Enforcement. The facility reopened in 2025 after the Trump administration expanded detention capacity to support increased immigration enforcement.Fifty‑four people have died in ICE custody since the start of fiscal 2025, which is 125% more detainee deaths than occurred during all four previous fiscal years combined (24 deaths), according to ICE detainee death reporting data.Republicans defend Delaney HallSubcommittee Chair Rep. Jefferson Van Drew, R-New Jersey, said: “We’re here today because of a narrative that has been told over and over again for weeks… that Delaney Hall, and by extension all of these detention centers, are places of cruelty. It’s just not true.”
 
 We’re here today because of a narrative that has been told over and over again for weeks… that Delaney Hall, and by extension all of these detention centers, are places of cruelty. It’s just not true.”
 
 Rep Jefferson Van Drew
 
 
 ICE facilities are required to comply with federal detention standards governing medical care, nutrition, sanitation, recreation, religious accommodations, and access to legal counsel. Compliance is monitored through inspections and oversight conducted by ICE and other federal entities, although advocacy groups, government watchdogs, and a federal judge have questioned whether those standards are being adequately enforced.Van Drew, who said he recently toured Delaney Hall, rejected allegations that detainees are being mistreated and said his firsthand observations contradicted criticism of the facility.“I walked the facility. I met with the staff… and what I saw goes against all the narratives that you hear,” he said.He described the detention center as clean and orderly, saying detainees receive “three meals a day,” access to medical, dental, and mental health care, recreation, and religious accommodations. “The Department of Homeland Security has said plainly that ICE holds these facilities to higher standards than most American prisons, and that’s what I saw,” Van Drew said.Democrats raise concerns over oversight and detainee careDemocrats on the panel sharply disputed that assessment, citing reports of overcrowding, inadequate medical care, poor sanitation, and deaths in ICE custody.Ranking member Rep. Jamie Raskin, D-Maryland, questioned whether Republicans had presented a complete picture of conditions at Delaney Hall, noting that the committee did not invite Department of Homeland Security or ICE officials to testify.“The ambiguous title of today’s hearing… naturally invites the question of whether the majority is seeking to debunk false narratives or entrench false narratives,” Raskin said.Raskin said lawmakers should hear directly from officials responsible for operating the facilities and accused the administration of obstructing congressional oversight visits. He also cited reports from detainees and advocates alleging poor medical care, overcrowding, and unsanitary conditions.Rep. Jasmine Crockett, D-Texas, said Republicans overlooked documented concerns at privately operated detention facilities.“In the time since our last hearing on this topic, more than 50 people have died while in ICE custody,” Crockett said, adding that detainees at facilities operated by the GEO Group have reported “dangerously substandard conditions, including mold… and insufficient food and water.”Crockett also criticized the absence of officials from ICE, the Department of Homeland Security, and the GEO Group among the witnesses, arguing that “if the Republicans really wanted to know what was happening at Delaney Hall… they would push for unannounced congressional and independent oversight.”Witnesses offer competing perspectivesThe hearing included testimony from former ICE New York Field Office Deputy Director Scott Mechkowski, Federation for American Immigration Reform Border Security Adviser Art Del Cueto, Center for Immigration Studies Resident Fellow in Law and Policy Andrew Arthur, and Amol Sinha, executive director of the ACLU of New Jersey.Arthur, a former immigration judge, said he had not personally visited Delaney Hall but argued that ICE detention facilities operate under extensive oversight, including inspections, congressional review, internal watchdogs, and contractual detention standards. He said congressional oversight is appropriate but should be conducted in ways that do not interfere with facility operations or security.Del Cueto, a former Border Patrol agent, said Delaney Hall had become a target because detention “works.” He said allegations against the facility were part of “a broader assault on immigration enforcement” and urged Congress to support ICE officers and Border Patrol agents. Del Cueto also cited DHS statistics that he said showed increases in assaults and threats against ICE personnel during President Donald Trump’s second term, attributing the trend to increasingly inflammatory rhetoric surrounding immigration enforcement.Sinha countered that concerns about Delaney Hall were supported by accounts from detainees and their families. He testified that people held at the facility had described delayed medical treatment, inadequate food, unsanitary conditions, and retaliation after participating in hunger strikes. Sinha called for “independent, unannounced, uncensored oversight” of ICE detention facilities and urged Congress to allow broader access for lawmakers, the press, and advocacy organizations.Rep. Henry “Hank” Johnson, D-Georgia, said not a single witness denied the claims of what is happening at Delaney Hall. “Not a single witness in here has testified that itʼs false,” Johnson said. “That whatʼs happening at Delaney Hall, the overcrowded cells crammed with inmates. Not a single Republican witness refuted that.”

House panel clashes over Delaney Hall conditions amid accounts of detainee mistreatment – #Catholic – A House Judiciary subcommittee hearing Wednesday on the Delaney Hall ICE detention center highlighted sharply differing views over the treatment of detainees, with Republicans rejecting allegations of abuse and Democrats pointing to reports of inadequate medical care, poor sanitation, and deaths in Immigration and Customs Enforcement (ICE) custody.The hearing, titled “False Narratives: Exposing the Truth About ICE Detention Facilities,” focused on conditions at Delaney Hall, an immigration detention facility in Newark, New Jersey, operated by the GEO Group under contract with U.S. Immigration and Customs Enforcement. The facility reopened in 2025 after the Trump administration expanded detention capacity to support increased immigration enforcement.Fifty‑four people have died in ICE custody since the start of fiscal 2025, which is 125% more detainee deaths than occurred during all four previous fiscal years combined (24 deaths), according to ICE detainee death reporting data.Republicans defend Delaney HallSubcommittee Chair Rep. Jefferson Van Drew, R-New Jersey, said: “We’re here today because of a narrative that has been told over and over again for weeks… that Delaney Hall, and by extension all of these detention centers, are places of cruelty. It’s just not true.” We’re here today because of a narrative that has been told over and over again for weeks… that Delaney Hall, and by extension all of these detention centers, are places of cruelty. It’s just not true.” Rep Jefferson Van Drew ICE facilities are required to comply with federal detention standards governing medical care, nutrition, sanitation, recreation, religious accommodations, and access to legal counsel. Compliance is monitored through inspections and oversight conducted by ICE and other federal entities, although advocacy groups, government watchdogs, and a federal judge have questioned whether those standards are being adequately enforced.Van Drew, who said he recently toured Delaney Hall, rejected allegations that detainees are being mistreated and said his firsthand observations contradicted criticism of the facility.“I walked the facility. I met with the staff… and what I saw goes against all the narratives that you hear,” he said.He described the detention center as clean and orderly, saying detainees receive “three meals a day,” access to medical, dental, and mental health care, recreation, and religious accommodations. “The Department of Homeland Security has said plainly that ICE holds these facilities to higher standards than most American prisons, and that’s what I saw,” Van Drew said.Democrats raise concerns over oversight and detainee careDemocrats on the panel sharply disputed that assessment, citing reports of overcrowding, inadequate medical care, poor sanitation, and deaths in ICE custody.Ranking member Rep. Jamie Raskin, D-Maryland, questioned whether Republicans had presented a complete picture of conditions at Delaney Hall, noting that the committee did not invite Department of Homeland Security or ICE officials to testify.“The ambiguous title of today’s hearing… naturally invites the question of whether the majority is seeking to debunk false narratives or entrench false narratives,” Raskin said.Raskin said lawmakers should hear directly from officials responsible for operating the facilities and accused the administration of obstructing congressional oversight visits. He also cited reports from detainees and advocates alleging poor medical care, overcrowding, and unsanitary conditions.Rep. Jasmine Crockett, D-Texas, said Republicans overlooked documented concerns at privately operated detention facilities.“In the time since our last hearing on this topic, more than 50 people have died while in ICE custody,” Crockett said, adding that detainees at facilities operated by the GEO Group have reported “dangerously substandard conditions, including mold… and insufficient food and water.”Crockett also criticized the absence of officials from ICE, the Department of Homeland Security, and the GEO Group among the witnesses, arguing that “if the Republicans really wanted to know what was happening at Delaney Hall… they would push for unannounced congressional and independent oversight.”Witnesses offer competing perspectivesThe hearing included testimony from former ICE New York Field Office Deputy Director Scott Mechkowski, Federation for American Immigration Reform Border Security Adviser Art Del Cueto, Center for Immigration Studies Resident Fellow in Law and Policy Andrew Arthur, and Amol Sinha, executive director of the ACLU of New Jersey.Arthur, a former immigration judge, said he had not personally visited Delaney Hall but argued that ICE detention facilities operate under extensive oversight, including inspections, congressional review, internal watchdogs, and contractual detention standards. He said congressional oversight is appropriate but should be conducted in ways that do not interfere with facility operations or security.Del Cueto, a former Border Patrol agent, said Delaney Hall had become a target because detention “works.” He said allegations against the facility were part of “a broader assault on immigration enforcement” and urged Congress to support ICE officers and Border Patrol agents. Del Cueto also cited DHS statistics that he said showed increases in assaults and threats against ICE personnel during President Donald Trump’s second term, attributing the trend to increasingly inflammatory rhetoric surrounding immigration enforcement.Sinha countered that concerns about Delaney Hall were supported by accounts from detainees and their families. He testified that people held at the facility had described delayed medical treatment, inadequate food, unsanitary conditions, and retaliation after participating in hunger strikes. Sinha called for “independent, unannounced, uncensored oversight” of ICE detention facilities and urged Congress to allow broader access for lawmakers, the press, and advocacy organizations.Rep. Henry “Hank” Johnson, D-Georgia, said not a single witness denied the claims of what is happening at Delaney Hall. “Not a single witness in here has testified that itʼs false,” Johnson said. “That whatʼs happening at Delaney Hall, the overcrowded cells crammed with inmates. Not a single Republican witness refuted that.”

Republicans insisted reports of medical neglect, spoiled food, and blocked oversight were “false narratives,” while Democrats pointed to deaths in ICE custody and allegations of substandard care.

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Gospel and Word of the Day – 23 July 2026 – A reading from the Letter to the Galatians 2:19-20 Brothers and sisters: Through the law I died to the law, that I might live for God. I have been crucified with Christ; yet I live, no longer I, but Christ lives in me; insofar as I now live in the flesh, I live by faith in the Son of God who has loved me and given himself up for me.From the Gospel according to John 15:1-8 Jesus said to his disciples: "I am the true vine, and my Father is the vine grower. He takes away every branch in me that does not bear fruit, and every one that does he prunes so that it bears more fruit. You are already pruned because of the word that I spoke to you. Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me. I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing. Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned. If you remain in me and my words remain in you, ask for whatever you want and it will be done for you. By this is my Father glorified, that you bear much fruit and become my disciples."The branches are joined to the vine and draw nourishment from it, so that the ‘fruit’ may sprout and grow. In the same way, the disciples are united to the Lord and, thanks to this existential union, can act spiritually and bear fruit: “As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me” (Jn 15:4). The branches have no life of their own: they live only if they remain united to the vine that brought them into being. Their life is one and the same as that of the vine. A single sap flows between the vine and the branches; the vine and the branches bear the same fruit. There is therefore an unbreakable bond between them, which aptly symbolises that which exists between Jesus and His disciples: “Abide in me, and I in you” (Jn 15:4). If the branches all share the same sap with the vine, they are also bound to one another by mutual communion. From this communion of life springs the need for communion in love: “Love one another, as I have loved you” (Jn 15:12). A strong love, which knows no limitations or boundaries, and which Jesus links to His own painful death to redeem His ‘friends’, the disciples who believed in Him: “Greater love has no man than this, that a man lay down his life for his friends” (Jn 15:13). (John Paul II,  General Audience,  25 January 1995)

A reading from the Letter to the Galatians
2:19-20

Brothers and sisters:
Through the law I died to the law,
that I might live for God.
I have been crucified with Christ;
yet I live, no longer I, but Christ lives in me;
insofar as I now live in the flesh,
I live by faith in the Son of God
who has loved me and given himself up for me.

From the Gospel according to John
15:1-8

Jesus said to his disciples:
"I am the true vine, and my Father is the vine grower.
He takes away every branch in me that does not bear fruit,
and every one that does he prunes so that it bears more fruit.
You are already pruned because of the word that I spoke to you.
Remain in me, as I remain in you.
Just as a branch cannot bear fruit on its own
unless it remains on the vine,
so neither can you unless you remain in me.
I am the vine, you are the branches.
Whoever remains in me and I in him will bear much fruit,
because without me you can do nothing.
Anyone who does not remain in me
will be thrown out like a branch and wither;
people will gather them and throw them into a fire
and they will be burned.
If you remain in me and my words remain in you,
ask for whatever you want and it will be done for you.
By this is my Father glorified,
that you bear much fruit and become my disciples."

The branches are joined to the vine and draw nourishment from it, so that the ‘fruit’ may sprout and grow. In the same way, the disciples are united to the Lord and, thanks to this existential union, can act spiritually and bear fruit: “As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me” (Jn 15:4). The branches have no life of their own: they live only if they remain united to the vine that brought them into being. Their life is one and the same as that of the vine. A single sap flows between the vine and the branches; the vine and the branches bear the same fruit. There is therefore an unbreakable bond between them, which aptly symbolises that which exists between Jesus and His disciples: “Abide in me, and I in you” (Jn 15:4). If the branches all share the same sap with the vine, they are also bound to one another by mutual communion. From this communion of life springs the need for communion in love: “Love one another, as I have loved you” (Jn 15:12). A strong love, which knows no limitations or boundaries, and which Jesus links to His own painful death to redeem His ‘friends’, the disciples who believed in Him: “Greater love has no man than this, that a man lay down his life for his friends” (Jn 15:13). (John Paul II,  General Audience,  25 January 1995)

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Vatican publishes biography of founder of Cuban nationhood, Father Félix Varela – #Catholic – The Vatican Publishing House recently released the first Italian edition of the book “Félix Varela: A Biography,” a work about the priest considered by Archbishop Vincenzo Paglia to be “a sort of founder of [Cuban] national culture through his works and writings.”The 208-page volume, published July 9, was written by Monsignor Carlos Manuel de Céspedes, a prominent figure in the Cuban Catholic Church who passed away in Havana in 2014. Paglia, president emeritus of the Pontifical Academy for Life, wrote the book’s foreword, noting in it that “the relationship between Varela and Cuban society is very profound.”This is because Varela’s writings “shaped an identity deeply linked to a faith expressed in a new humanism, where the primacy of conscience was supreme and the condemnation of slavery and the need for independence were fundamental,” the archbishop explained, according to a Vatican News report.Varela was a priest committed to social issues who lived during a time of profound change in the territories then held by the Spanish Empire in the Americas, according to the report.He was born in Havana on Nov. 20, 1788. Thanks to his high standing, he was sent to Spain in 1821 to represent the island before the parliament in Madrid.However, his legislative proposals to abolish slavery on the island, declare Cuban independence, and establish a government for the overseas provinces led to his exile in 1823; consequently, he was forced to settle in New York, where he lived while serving as a parish priest and episcopal vicar.In his preface, Paglia wrote that, in both Cuba and the United States, Varela fostered “efforts toward freedom, teaching love and stirring hearts to choose the poor as their primary companions on the journey.”Varela’s parish in New York “was interethnic and intercultural.” Moreover, he dedicated himself especially to immigrants, establishing a system of social and charitable assistance unprecedented in the United States. He was convinced that a mission centered on the Gospel could give rise to a more just and compassionate society.Varela’s legacyThe Cuban priest passed away in St. Augustine, Florida, on Feb. 27, 1853, leaving behind works such as “Letters to Elpidio on Impiety, Superstition, and Fanaticism in Their Relationship with Society,” a work described by St. John Paul II during his 1998 apostolic journey to Cuba as a “true monument of moral teaching.”“It’s no coincidence,” Vatican News pointed out, “that his work can be described as ‘civilizing’: an exemplary priest, a ‘principled patriot,’ and ‘the first to teach us how to think,’ Varela was able to revitalize pedagogical methods and the teaching of philosophy, theology, law, and science, creating a synthesis in which faith and culture become inseparable dimensions.”Furthermore, as Paglia noted, in a “contemporary world where we often face incredible forms of violence and dangerous political divisions,” Varela “represents the possibility of unity.”He was “a truly Catholic — that is, universal — priest,” Paglia wrote, and therefore “reflects the message of the Gospel, which does not divide but unites, while respecting individual differences.” Paglia also noted that Varela’s message is in line with Popes Leo XIV and Francis: “Three witnesses from the Americas inviting the Americas to a renewed enthusiasm for a missionary vocation that places faith at the service of a society fervently rooted in the Gospel.”Varela was declared venerable by Benedict XVI in March 2012. The Vatican decree highlights that “the Servant of God stands out on the horizon of Cuba’s history as a figure remarkable for his human gifts and for his Christian and priestly virtues.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vatican publishes biography of founder of Cuban nationhood, Father Félix Varela – #Catholic – The Vatican Publishing House recently released the first Italian edition of the book “Félix Varela: A Biography,” a work about the priest considered by Archbishop Vincenzo Paglia to be “a sort of founder of [Cuban] national culture through his works and writings.”The 208-page volume, published July 9, was written by Monsignor Carlos Manuel de Céspedes, a prominent figure in the Cuban Catholic Church who passed away in Havana in 2014. Paglia, president emeritus of the Pontifical Academy for Life, wrote the book’s foreword, noting in it that “the relationship between Varela and Cuban society is very profound.”This is because Varela’s writings “shaped an identity deeply linked to a faith expressed in a new humanism, where the primacy of conscience was supreme and the condemnation of slavery and the need for independence were fundamental,” the archbishop explained, according to a Vatican News report.Varela was a priest committed to social issues who lived during a time of profound change in the territories then held by the Spanish Empire in the Americas, according to the report.He was born in Havana on Nov. 20, 1788. Thanks to his high standing, he was sent to Spain in 1821 to represent the island before the parliament in Madrid.However, his legislative proposals to abolish slavery on the island, declare Cuban independence, and establish a government for the overseas provinces led to his exile in 1823; consequently, he was forced to settle in New York, where he lived while serving as a parish priest and episcopal vicar.In his preface, Paglia wrote that, in both Cuba and the United States, Varela fostered “efforts toward freedom, teaching love and stirring hearts to choose the poor as their primary companions on the journey.”Varela’s parish in New York “was interethnic and intercultural.” Moreover, he dedicated himself especially to immigrants, establishing a system of social and charitable assistance unprecedented in the United States. He was convinced that a mission centered on the Gospel could give rise to a more just and compassionate society.Varela’s legacyThe Cuban priest passed away in St. Augustine, Florida, on Feb. 27, 1853, leaving behind works such as “Letters to Elpidio on Impiety, Superstition, and Fanaticism in Their Relationship with Society,” a work described by St. John Paul II during his 1998 apostolic journey to Cuba as a “true monument of moral teaching.”“It’s no coincidence,” Vatican News pointed out, “that his work can be described as ‘civilizing’: an exemplary priest, a ‘principled patriot,’ and ‘the first to teach us how to think,’ Varela was able to revitalize pedagogical methods and the teaching of philosophy, theology, law, and science, creating a synthesis in which faith and culture become inseparable dimensions.”Furthermore, as Paglia noted, in a “contemporary world where we often face incredible forms of violence and dangerous political divisions,” Varela “represents the possibility of unity.”He was “a truly Catholic — that is, universal — priest,” Paglia wrote, and therefore “reflects the message of the Gospel, which does not divide but unites, while respecting individual differences.” Paglia also noted that Varela’s message is in line with Popes Leo XIV and Francis: “Three witnesses from the Americas inviting the Americas to a renewed enthusiasm for a missionary vocation that places faith at the service of a society fervently rooted in the Gospel.”Varela was declared venerable by Benedict XVI in March 2012. The Vatican decree highlights that “the Servant of God stands out on the horizon of Cuba’s history as a figure remarkable for his human gifts and for his Christian and priestly virtues.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Vatican’s publication of a book on the life of Father Félix Varela (1788–1853) once again draws attention to Cuban priest’s virtues and accomplishments.

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Summer advice from Pope Leo XIV: Don’t forget the less fortunate – #Catholic – In response to a question about summer advice, Pope Leo XIV emphasized the importance of remembering those most in need during the holidays.The question and answer were both published in the July/August 2026 issue of Piazza San Pietro, the official magazine of St. Peter’s Basilica in the Vatican. As reported by Vatican News on July 22, Maurizio from Rome asked the pontiff how best to deepen his spiritual life during the summer amid the distractions of daily life. Leo XIV responded that one ought to think of those unable to enjoy the summer, particularly the sick, victims of war, and migrants who do not feel welcomed.“Holidays should also be for everyone a space of respite from occupations and worries,” Leo wrote.“Let us think of the sick, of people who have lost faith in life, of those who are overwhelmed by grief over the loss of loved ones, of the victims of wars, of hatred, of terrorism and of violence, of those persecuted for their faith and for justice, of prisoners, of those who have been left without work, without a home, of migrants who have not been humanely welcomed.”The pope also reminded Maurizio and families of the importance of the elderly, encouraging them to support them during the summer.“To families I say: Do not leave your elderly alone.”“Here is the advice I can give to increase our faith. Use the summer time as well to live the gospel of peace and mercy. Let us think of the privilege we have when we support the poor and bear witness to evangelical poverty,” the pope said.

Summer advice from Pope Leo XIV: Don’t forget the less fortunate – #Catholic – In response to a question about summer advice, Pope Leo XIV emphasized the importance of remembering those most in need during the holidays.The question and answer were both published in the July/August 2026 issue of Piazza San Pietro, the official magazine of St. Peter’s Basilica in the Vatican. As reported by Vatican News on July 22, Maurizio from Rome asked the pontiff how best to deepen his spiritual life during the summer amid the distractions of daily life. Leo XIV responded that one ought to think of those unable to enjoy the summer, particularly the sick, victims of war, and migrants who do not feel welcomed.“Holidays should also be for everyone a space of respite from occupations and worries,” Leo wrote.“Let us think of the sick, of people who have lost faith in life, of those who are overwhelmed by grief over the loss of loved ones, of the victims of wars, of hatred, of terrorism and of violence, of those persecuted for their faith and for justice, of prisoners, of those who have been left without work, without a home, of migrants who have not been humanely welcomed.”The pope also reminded Maurizio and families of the importance of the elderly, encouraging them to support them during the summer.“To families I say: Do not leave your elderly alone.”“Here is the advice I can give to increase our faith. Use the summer time as well to live the gospel of peace and mercy. Let us think of the privilege we have when we support the poor and bear witness to evangelical poverty,” the pope said.

“Let us think of the privilege we have when we support the poor,” Pope Leo said.

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France becomes first European country to ban social media for minors under 15 #Catholic The French Parliament on July 21 definitively passed a law banning children under the age of 15 from accessing social media, making France the first country in Europe to enshrine such a restriction in its national legislation. The measure is the culmination of a campaign led by President Emmanuel Macron since 2017 in which he has denounced anonymity on social media as a gateway to online abuse.The law, presented as a child protection measure against all the risks associated with the use of social media, from addiction to bullying and abuse, has also reignited concerns about increased government oversight of internet users, as the age verification requirements — intended to target minors — entail identity checks for everyone.“France is leading the way in Europe by becoming the first country to establish a ‘digital age of majority’ to better protect our children online,” said Anne Le Hénanff, minister delegate for digital sovereignty, following the vote.The Senate adopted the compromise bill by a vote of 243 to 2, and the National Assembly followed suit a few hours later, paving the way for Macron to sign the measure into law, subject to review by the Constitutional Council.The bill’s central provision bars minors under 15 from accessing “an online social network service.” Leading platforms such as Facebook, Instagram, TikTok, and Snapchat are expected to fall under the ban, though lawmakers left the precise scope undefined. Wikipedia and other online encyclopedias, along with open-source software and educational platforms, are explicitly exempted. Responsibility for verifying users’ ages falls to the platforms themselves, which must offer at least two different verification methods.Enforcement will unfold in two different stages. New accounts will be subject to age checks starting Sept. 1, while existing accounts belonging to minors under 15 will have until Jan. 1, 2027, before they are suspended.The law also extends France’s existing smartphone ban in middle schools to high schools starting in the 2026 school year.France’s move makes it the first EU member state to enact a blanket social-network age floor, though it follows Australia, which imposed a minimum age of 16 in December 2025. Officials say a coalition of roughly 15 European countries is interested in adopting a similar standard. Le Hénanff confirmed Greece is ready to transpose the French model, with Spain expected to follow in the fall. The European Commission is separately developing its own EU-wide age-verification tool, expected to be available to member states by the end of the year.Under the model France has adopted — built around the “double anonymity” principle found in the EU’s Digital Services Act, the bloc’s main online-platform law — a trusted third party would verify a user’s age from an ID document or bank card and issue an anonymous token confirming only whether the user is over or under 15, without revealing the user’s identity or which platform requested the check. Le Hénanff has described this as a way of avoiding data collection by the platforms themselves. Critics, however, argue the system’s implementation is far less safe than officials suggest.The underlying concern is that this child-protection measure could evolve into a broader mechanism for verifying and tracking the identity of internet users generally. Opponents of the law claim that the mechanics of age verification remain largely undefined barely a month before the law takes effect.They also point to recent history of large-scale personal data breaches across government agencies as a reason for caution about centralizing age- or identity-verification data.La Quadrature du Net, France’s leading digital-rights advocacy group, and the Conseil national du numérique, an official government advisory body, both warned that the law amounted to what they termed “generalized surveillance disguised as child protection.”The European Center for Law and Justice, along the same lines, argues that France and the European Commission are each independently pushing to generalize identity checks across the EU under the banner of online safety policy.Several digital-rights groups are reportedly preparing separate challenges before France’s Council of State and the EU’s Court of Justice, arguing the law violates free-expression and proportionality principles.For now, all eyes are on Australia, the only country with a comparable ban already in force. An early analysis of survey data from roughly 400 young social media users, published in The BMJ on June 24, found little evidence that Australia’s Social Media Minimum Age Act had produced any substantial early drop in social media use among adolescents in its first three months — although researchers cautioned that legislative effects can take time to appear and called for longer-term evaluation.A companion analysis reported that roughly 85% of Australians aged 12 to 15 were still using restricted platforms, the most common workarounds being fake accounts and private browsers.

France becomes first European country to ban social media for minors under 15 #Catholic The French Parliament on July 21 definitively passed a law banning children under the age of 15 from accessing social media, making France the first country in Europe to enshrine such a restriction in its national legislation. The measure is the culmination of a campaign led by President Emmanuel Macron since 2017 in which he has denounced anonymity on social media as a gateway to online abuse.The law, presented as a child protection measure against all the risks associated with the use of social media, from addiction to bullying and abuse, has also reignited concerns about increased government oversight of internet users, as the age verification requirements — intended to target minors — entail identity checks for everyone.“France is leading the way in Europe by becoming the first country to establish a ‘digital age of majority’ to better protect our children online,” said Anne Le Hénanff, minister delegate for digital sovereignty, following the vote.The Senate adopted the compromise bill by a vote of 243 to 2, and the National Assembly followed suit a few hours later, paving the way for Macron to sign the measure into law, subject to review by the Constitutional Council.The bill’s central provision bars minors under 15 from accessing “an online social network service.” Leading platforms such as Facebook, Instagram, TikTok, and Snapchat are expected to fall under the ban, though lawmakers left the precise scope undefined. Wikipedia and other online encyclopedias, along with open-source software and educational platforms, are explicitly exempted. Responsibility for verifying users’ ages falls to the platforms themselves, which must offer at least two different verification methods.Enforcement will unfold in two different stages. New accounts will be subject to age checks starting Sept. 1, while existing accounts belonging to minors under 15 will have until Jan. 1, 2027, before they are suspended.The law also extends France’s existing smartphone ban in middle schools to high schools starting in the 2026 school year.France’s move makes it the first EU member state to enact a blanket social-network age floor, though it follows Australia, which imposed a minimum age of 16 in December 2025. Officials say a coalition of roughly 15 European countries is interested in adopting a similar standard. Le Hénanff confirmed Greece is ready to transpose the French model, with Spain expected to follow in the fall. The European Commission is separately developing its own EU-wide age-verification tool, expected to be available to member states by the end of the year.Under the model France has adopted — built around the “double anonymity” principle found in the EU’s Digital Services Act, the bloc’s main online-platform law — a trusted third party would verify a user’s age from an ID document or bank card and issue an anonymous token confirming only whether the user is over or under 15, without revealing the user’s identity or which platform requested the check. Le Hénanff has described this as a way of avoiding data collection by the platforms themselves. Critics, however, argue the system’s implementation is far less safe than officials suggest.The underlying concern is that this child-protection measure could evolve into a broader mechanism for verifying and tracking the identity of internet users generally. Opponents of the law claim that the mechanics of age verification remain largely undefined barely a month before the law takes effect.They also point to recent history of large-scale personal data breaches across government agencies as a reason for caution about centralizing age- or identity-verification data.La Quadrature du Net, France’s leading digital-rights advocacy group, and the Conseil national du numérique, an official government advisory body, both warned that the law amounted to what they termed “generalized surveillance disguised as child protection.”The European Center for Law and Justice, along the same lines, argues that France and the European Commission are each independently pushing to generalize identity checks across the EU under the banner of online safety policy.Several digital-rights groups are reportedly preparing separate challenges before France’s Council of State and the EU’s Court of Justice, arguing the law violates free-expression and proportionality principles.For now, all eyes are on Australia, the only country with a comparable ban already in force. An early analysis of survey data from roughly 400 young social media users, published in The BMJ on June 24, found little evidence that Australia’s Social Media Minimum Age Act had produced any substantial early drop in social media use among adolescents in its first three months — although researchers cautioned that legislative effects can take time to appear and called for longer-term evaluation.A companion analysis reported that roughly 85% of Australians aged 12 to 15 were still using restricted platforms, the most common workarounds being fake accounts and private browsers.

“France is leading the way in Europe by becoming the first country to establish a ‘digital age of majority,’” said the country’s minister delegate for digital sovereignty.

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SpaceX is now targeting Thursday, July 23, for the 13th test flight of Starship, after the company scrubbed its first attempt on July 16. It will be only the second launch of the vehicle’s V3 configuration — the version of the rocket that will fly astronauts to the Moon for NASA’s Artemis program. The 90-minuteContinue reading “SpaceX targeting Thursday for second launch of the world’s largest rocket”

The post SpaceX targeting Thursday for second launch of the world’s largest rocket appeared first on Astronomy Magazine.

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Bishop Sweeney visits hermits in bucolic beauty of Chester #Catholic – On July 20, the Hermits of Bethlehem and visitors of Bethlehem Hermitage, situated in the rustic splendor of Chester, N.J., welcomed Kevin J. Sweeney. He celebrated Mass in the chapel. The hermitage is a foundation of Catholic hermits — men and women who live a life of prayer, penance, silence, and solitude.
Founded on March 15, 1975, Bethlehem Hermitage sits on 18 acres of land. The hermits live in what is called a laura: a colony of small solitary wooden cottages situated a distance from each other around a chapel and central house. They combine hours of work with hours of prayer.

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The Bethlehem Hermitage offers a retreat based on principles of silence and solitude. An integral part of it is the daily celebration of the sacrament of the Eucharist and Eucharistic adoration. It is a time to encounter self and deepen one’s faith, hope, and love through prayerful listening and reflection on Sacred Scripture, which speaks when the retreatant is open in a prayerful disposition.
For more information, visit bethlehemhermitage.com.
BEACON PHOTOS | JOE GIGLI & JESSICA MARTINEZ
 [See image gallery at beaconnj.org]  

Bishop Sweeney visits hermits in bucolic beauty of Chester #Catholic –

On July 20, the Hermits of Bethlehem and visitors of Bethlehem Hermitage, situated in the rustic splendor of Chester, N.J., welcomed Kevin J. Sweeney. He celebrated Mass in the chapel. The hermitage is a foundation of Catholic hermits — men and women who live a life of prayer, penance, silence, and solitude.

Founded on March 15, 1975, Bethlehem Hermitage sits on 18 acres of land. The hermits live in what is called a laura: a colony of small solitary wooden cottages situated a distance from each other around a chapel and central house. They combine hours of work with hours of prayer.


Click here to subscribe to our weekly newsletter.

The Bethlehem Hermitage offers a retreat based on principles of silence and solitude. An integral part of it is the daily celebration of the sacrament of the Eucharist and Eucharistic adoration. It is a time to encounter self and deepen one’s faith, hope, and love through prayerful listening and reflection on Sacred Scripture, which speaks when the retreatant is open in a prayerful disposition.

For more information, visit bethlehemhermitage.com.

BEACON PHOTOS | JOE GIGLI & JESSICA MARTINEZ

On July 20, the Hermits of Bethlehem and visitors of Bethlehem Hermitage, situated in the rustic splendor of Chester, N.J., welcomed Kevin J. Sweeney. He celebrated Mass in the chapel. The hermitage is a foundation of Catholic hermits — men and women who live a life of prayer, penance, silence, and solitude. Founded on March 15, 1975, Bethlehem Hermitage sits on 18 acres of land. The hermits live in what is called a laura: a colony of small solitary wooden cottages situated a distance from each other around a chapel and central house. They combine hours of work with hours

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State Knights officers installed amid significant membership growth #Catholic – A Catholic from the Paterson Diocese led the installation of State officers of the N.J. State Knights of Columbus for the 2026-27 fraternal year on July 18, 2026, during a Mass held at St. Jude Thaddeus Church in the Budd Lake neighborhood of Mount Olive Township, N.J. During the last fraternal year, the N.J. State Knights notched a record, adding 2,754 men to the membership rolls — the best in 26 years.
James P. Sweeney of the Paterson Diocese was also installed for his second year of a two-year term as State Deputy. He belongs to St. Jude Parish in Mount Olive and is a member of the Knights of Columbus Father Joseph A. Cassidy Council 6100. Sweeney also sits on the board of trustees of diocesan Catholic Charities and the diocesan Pastoral Council led by Bishop Kevin J. Sweeney, who was the main celebrant and homilist of the installation Mass.
The following remaining State Knights officers were installed that day: Father Ernest G. Rush, State Chaplain, who is pastor of Our Lady of Mount Carmel Parish in Lyndhurst; Russell D. Petrocelli, State Secretary, from the Newark Archdiocese; Scott C. Williams, State Treasurer, from the Metuchen Diocese; Edward V. Michalak, State Advocate, from the Trenton Diocese; and Christopher A. Tomasello, Sr., State Warden, from the Camden Diocese.
During the 2025-26 fraternal year, the State Knights, which oversees 350 councils with a total membership of more than 60,000 Catholic men, also expanded its Evangelization and Faith Formation program throughout the state. This includes Cor program, named after the Latin word for “heart” and the root of “courage,” It features 60- to 90-minute monthly or bi-monthly gatherings focused on three pillars: prayer, formation, and fraternity. Men gather periodically to “discuss their faith and how it impacts their daily lives,” Sweeney said.

Click here to subscribe to our weekly newsletter.

“There has been a resurgence of men in our parishes looking to grow in their faith. The Knights is a perfect place for them. We create a community where men can share their faith and then put their faith into action,” said Sweeney. He continued to say, “We are the right faith organization at the right time, offering every Catholic gentleman the opportunity to become a Knight”.
These young men might be attracted to the Knights because they live their “faith in action” across New Jersey, supporting numerous charities, Sweeney said. Among them are a few in the Paterson Diocese, including the support of the Catholic Charities Department of Persons with Disabilities support through the Intellectual Disabilities drive. They also support the Coats-for-Kids drive, where the Knights in conjunction with the Cathedral of St John the Baptist in Paterson, N.J., give an average of more than 2,000 coats, at the “Bethlehem in Paterson,” an annual Christmas charity event at the Cathedral.
The installation liturgy began with Knights of Columbus Color Corp from throughout the state leading a procession of the NJ State Council leaders and clergy down the center aisle of St. Jude’s Church, wearing crisp blue uniforms and white gloves and holding ceremonial swords and flags.
Concelebrating the installation Mass were Bishop Emeritus Paul G. Bootkoski of the Metuchen Diocese, who is now State Chaplain Emeritus; Father Ernest Rush State Chaplain; Father J. Antonio Gaviria, pastor of St. Jude’s; Father William Smith, a retired priest of the Metuchen Diocese; and Msgr. Geno Sylva, rector of St. John’s and diocesan vicar for special projects.
The State Knights hold an annual State Officers/District Deputies Installation ceremony to install the newly elected state-level officers for the upcoming fraternal year. The ceremony marks the start of the Columbian Year for the organization. The officers’ family and friends attended the liturgy as a sign of support.
A banquet followed the July 20 installation Mass.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

State Knights officers installed amid significant membership growth #Catholic – A Catholic from the Paterson Diocese led the installation of State officers of the N.J. State Knights of Columbus for the 2026-27 fraternal year on July 18, 2026, during a Mass held at St. Jude Thaddeus Church in the Budd Lake neighborhood of Mount Olive Township, N.J. During the last fraternal year, the N.J. State Knights notched a record, adding 2,754 men to the membership rolls — the best in 26 years. James P. Sweeney of the Paterson Diocese was also installed for his second year of a two-year term as State Deputy. He belongs to St. Jude Parish in Mount Olive and is a member of the Knights of Columbus Father Joseph A. Cassidy Council 6100. Sweeney also sits on the board of trustees of diocesan Catholic Charities and the diocesan Pastoral Council led by Bishop Kevin J. Sweeney, who was the main celebrant and homilist of the installation Mass. The following remaining State Knights officers were installed that day: Father Ernest G. Rush, State Chaplain, who is pastor of Our Lady of Mount Carmel Parish in Lyndhurst; Russell D. Petrocelli, State Secretary, from the Newark Archdiocese; Scott C. Williams, State Treasurer, from the Metuchen Diocese; Edward V. Michalak, State Advocate, from the Trenton Diocese; and Christopher A. Tomasello, Sr., State Warden, from the Camden Diocese. During the 2025-26 fraternal year, the State Knights, which oversees 350 councils with a total membership of more than 60,000 Catholic men, also expanded its Evangelization and Faith Formation program throughout the state. This includes Cor program, named after the Latin word for “heart” and the root of “courage,” It features 60- to 90-minute monthly or bi-monthly gatherings focused on three pillars: prayer, formation, and fraternity. Men gather periodically to “discuss their faith and how it impacts their daily lives,” Sweeney said. Click here to subscribe to our weekly newsletter. “There has been a resurgence of men in our parishes looking to grow in their faith. The Knights is a perfect place for them. We create a community where men can share their faith and then put their faith into action,” said Sweeney. He continued to say, “We are the right faith organization at the right time, offering every Catholic gentleman the opportunity to become a Knight”. These young men might be attracted to the Knights because they live their “faith in action” across New Jersey, supporting numerous charities, Sweeney said. Among them are a few in the Paterson Diocese, including the support of the Catholic Charities Department of Persons with Disabilities support through the Intellectual Disabilities drive. They also support the Coats-for-Kids drive, where the Knights in conjunction with the Cathedral of St John the Baptist in Paterson, N.J., give an average of more than 2,000 coats, at the “Bethlehem in Paterson,” an annual Christmas charity event at the Cathedral. The installation liturgy began with Knights of Columbus Color Corp from throughout the state leading a procession of the NJ State Council leaders and clergy down the center aisle of St. Jude’s Church, wearing crisp blue uniforms and white gloves and holding ceremonial swords and flags. Concelebrating the installation Mass were Bishop Emeritus Paul G. Bootkoski of the Metuchen Diocese, who is now State Chaplain Emeritus; Father Ernest Rush State Chaplain; Father J. Antonio Gaviria, pastor of St. Jude’s; Father William Smith, a retired priest of the Metuchen Diocese; and Msgr. Geno Sylva, rector of St. John’s and diocesan vicar for special projects. The State Knights hold an annual State Officers/District Deputies Installation ceremony to install the newly elected state-level officers for the upcoming fraternal year. The ceremony marks the start of the Columbian Year for the organization. The officers’ family and friends attended the liturgy as a sign of support. A banquet followed the July 20 installation Mass. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]  

State Knights officers installed amid significant membership growth #Catholic –

A Catholic from the Paterson Diocese led the installation of State officers of the N.J. State Knights of Columbus for the 2026-27 fraternal year on July 18, 2026, during a Mass held at St. Jude Thaddeus Church in the Budd Lake neighborhood of Mount Olive Township, N.J. During the last fraternal year, the N.J. State Knights notched a record, adding 2,754 men to the membership rolls — the best in 26 years.

James P. Sweeney of the Paterson Diocese was also installed for his second year of a two-year term as State Deputy. He belongs to St. Jude Parish in Mount Olive and is a member of the Knights of Columbus Father Joseph A. Cassidy Council 6100. Sweeney also sits on the board of trustees of diocesan Catholic Charities and the diocesan Pastoral Council led by Bishop Kevin J. Sweeney, who was the main celebrant and homilist of the installation Mass.

The following remaining State Knights officers were installed that day: Father Ernest G. Rush, State Chaplain, who is pastor of Our Lady of Mount Carmel Parish in Lyndhurst; Russell D. Petrocelli, State Secretary, from the Newark Archdiocese; Scott C. Williams, State Treasurer, from the Metuchen Diocese; Edward V. Michalak, State Advocate, from the Trenton Diocese; and Christopher A. Tomasello, Sr., State Warden, from the Camden Diocese.

During the 2025-26 fraternal year, the State Knights, which oversees 350 councils with a total membership of more than 60,000 Catholic men, also expanded its Evangelization and Faith Formation program throughout the state. This includes Cor program, named after the Latin word for “heart” and the root of “courage,” It features 60- to 90-minute monthly or bi-monthly gatherings focused on three pillars: prayer, formation, and fraternity. Men gather periodically to “discuss their faith and how it impacts their daily lives,” Sweeney said.


Click here to subscribe to our weekly newsletter.

“There has been a resurgence of men in our parishes looking to grow in their faith. The Knights is a perfect place for them. We create a community where men can share their faith and then put their faith into action,” said Sweeney. He continued to say, “We are the right faith organization at the right time, offering every Catholic gentleman the opportunity to become a Knight”.

These young men might be attracted to the Knights because they live their “faith in action” across New Jersey, supporting numerous charities, Sweeney said. Among them are a few in the Paterson Diocese, including the support of the Catholic Charities Department of Persons with Disabilities support through the Intellectual Disabilities drive. They also support the Coats-for-Kids drive, where the Knights in conjunction with the Cathedral of St John the Baptist in Paterson, N.J., give an average of more than 2,000 coats, at the “Bethlehem in Paterson,” an annual Christmas charity event at the Cathedral.

The installation liturgy began with Knights of Columbus Color Corp from throughout the state leading a procession of the NJ State Council leaders and clergy down the center aisle of St. Jude’s Church, wearing crisp blue uniforms and white gloves and holding ceremonial swords and flags.

Concelebrating the installation Mass were Bishop Emeritus Paul G. Bootkoski of the Metuchen Diocese, who is now State Chaplain Emeritus; Father Ernest Rush State Chaplain; Father J. Antonio Gaviria, pastor of St. Jude’s; Father William Smith, a retired priest of the Metuchen Diocese; and Msgr. Geno Sylva, rector of St. John’s and diocesan vicar for special projects.

The State Knights hold an annual State Officers/District Deputies Installation ceremony to install the newly elected state-level officers for the upcoming fraternal year. The ceremony marks the start of the Columbian Year for the organization. The officers’ family and friends attended the liturgy as a sign of support.

A banquet followed the July 20 installation Mass.

BEACON PHOTOS | JOE GIGLI

A Catholic from the Paterson Diocese led the installation of State officers of the N.J. State Knights of Columbus for the 2026-27 fraternal year on July 18, 2026, during a Mass held at St. Jude Thaddeus Church in the Budd Lake neighborhood of Mount Olive Township, N.J. During the last fraternal year, the N.J. State Knights notched a record, adding 2,754 men to the membership rolls — the best in 26 years. James P. Sweeney of the Paterson Diocese was also installed for his second year of a two-year term as State Deputy. He belongs to St. Jude Parish in

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St. Mary Magdalene: The first witness to the Resurrection #Catholic Not much is known about the life of St. Mary Magdalene, whose feast day is celebrated in the Catholic Church on July 22. She first appears in the Gospel of Luke as a follower of Christ from whom seven demons have been cast out. In the Gospels, she is sometimes associated with two other women in Scripture: the woman who washes Jesus’ feet with oil and Mary, the sister of Martha and Lazarus.Her most prominent position in Scripture occurs in the Gospel of John, where she remains with Jesus at the Crucifixion, keeps vigil at the tomb, and is the first to see him on Easter morning. Differing traditions have her evangelizing in Ephesus, while others place her in Marseille, France.Her body has never been found.Apart from the Blessed Virgin Mary, perhaps no other saint alive during the time of Christ appears to have been as deeply moved by Jesus’ death as this saint.“How beautiful to think that the first appearance of the Risen One took place in such a personal way! That there is someone who knows us, who sees our suffering and delusion, who is moved by us, and who calls us by name,” said Pope Francis of the encounter in a 2017 general audience the year after upgrading her memorial to a feast day in 2016.After this shocking encounter, the joy of Christ’s resurrection imbued her with the courage to spread this good news joyfully. “I have seen the Lord!” she proclaimed to the apostles and the whole world. Once known as a sinful woman, Mary Magdalene becomes the Apostle to the Apostles, the first witness to the Resurrection, and the model of a personal encounter with Jesus Christ risen from the grave.“God surprises her in the most unexpected way,” Pope Francis opined. “So that woman, who is the first to encounter Jesus … now has become an apostle of the new and greatest hope.”This story was first published on July 21, 2021, and has been updated.

St. Mary Magdalene: The first witness to the Resurrection #Catholic Not much is known about the life of St. Mary Magdalene, whose feast day is celebrated in the Catholic Church on July 22. She first appears in the Gospel of Luke as a follower of Christ from whom seven demons have been cast out. In the Gospels, she is sometimes associated with two other women in Scripture: the woman who washes Jesus’ feet with oil and Mary, the sister of Martha and Lazarus.Her most prominent position in Scripture occurs in the Gospel of John, where she remains with Jesus at the Crucifixion, keeps vigil at the tomb, and is the first to see him on Easter morning. Differing traditions have her evangelizing in Ephesus, while others place her in Marseille, France.Her body has never been found.Apart from the Blessed Virgin Mary, perhaps no other saint alive during the time of Christ appears to have been as deeply moved by Jesus’ death as this saint.“How beautiful to think that the first appearance of the Risen One took place in such a personal way! That there is someone who knows us, who sees our suffering and delusion, who is moved by us, and who calls us by name,” said Pope Francis of the encounter in a 2017 general audience the year after upgrading her memorial to a feast day in 2016.After this shocking encounter, the joy of Christ’s resurrection imbued her with the courage to spread this good news joyfully. “I have seen the Lord!” she proclaimed to the apostles and the whole world. Once known as a sinful woman, Mary Magdalene becomes the Apostle to the Apostles, the first witness to the Resurrection, and the model of a personal encounter with Jesus Christ risen from the grave.“God surprises her in the most unexpected way,” Pope Francis opined. “So that woman, who is the first to encounter Jesus … now has become an apostle of the new and greatest hope.”This story was first published on July 21, 2021, and has been updated.

Once known as a sinful woman, Mary Magdalene became the Apostle to the Apostles and the first witness to the Resurrection.

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